An Arabic-English Lexicon <foreign lang="ar">ن</foreign> Edward William Lane The U.S. Department of Education The Max Planck Society Trustees of Tufts University Medford, MA Perseus Project

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alphabetical letter n A^q*Y nq* wq*
The twenty-fifth letter of the alphabet; called nuwnN: it is one of the class termed *aloqiy~apN [or liquids]; and is a letter of augmentation. ― -b2- n~ with teshdeed, and preceded by a fat-hah, is sometimes redundantly affixed to a word at the end of a verse: see an ex. voce taw~N. ― -b3- n, the sign of the dual, with damm, in one dial., instead of kesr, see xa$iyfN. ― -b4- See also SaAdN. ― -b5- As a numeral, it denotes fifty. nA^
R. Q. 1 naA^onaA^ahu *
He fed him, or nourished him, well. (K.) -A2- He restrained him, or turned him back, (El-Umawee, S, K,) from a thing that he desired to do. (El-Umawee, S.) -A3- naA^onaA^a fiY Alr~aA^oYi, inf. n. naA^onaA^apN and munaA^onaA^apN; [the latter an unusual form of inf. n.;] and ↓ tanaA^onaA^a; He was weak, (M, K,) or confused; (S;) and not firm or sound, (S, M, K,) in his judgment, or opinion. (S, M, K.) ― -b2- naA^onaA^a fiY AlA^amori He was weak in the affair. (S.) ― -b3- naA^onaA^a Eanohu, and ↓ tanaA^onaA^a, He was unable to do it. (K.) ― -b4- naA^onaA^a, inf. n. naA^onaA^apN; (AA;) and ↓ tanaA^onaA^a; (S;) He was weak, feeble, or remiss. (AA, S, TA.)
R. Q. 2 see R. Q. 1 in three places.
naA^onaA^N *
and ↓ naA^onaA='N (S, K) and ↓ nuw^onuw'N and ↓ munaA^onaA^N Weak; cowardly. (S, K.) ― -b2- naA^onaA^N One who frequently turns about, or rolls, the pupil, or black part, of his eye. (K.)
naA^onaA^apN *
: see the verb. ― -b2- Weakness. (AA, S.) ― -b3- TuwbaY limano maAta fiY Aln~A^nA^pi [Good betide him who hath died in (the time of) weakness!] i. e., in the first of El-Islám, before it acquired strength, (S,) and its adherents and assistants multiplied. (TA.)
naA^onaA='N *
, nuw^onuw'N, and munaA^onaA^N: see naA^onaA^N. nA^t
1 naA^ata *
, aor.
naAi^a
, (S, K,) contr. to analogy, like yarojiE, (TA,) and
naAa^a
, (K,) agreeably with analogy, (TA,) inf. n. nay^iytN, (S, K,) of the measure faEiylN, because it signifies a sound, like A^aniynN, (TA,) and naA^otN, (K,) contr. to analogy, because the verb is intrans., (TA,) He (a man, S) moaned; or breathed violently, or with moaning; or uttered his voice or breath with moaning; syn. A^an~a, (S, TA) and nahata: (S, K:) or it signifies he uttered a louder sound than such as is termed A^aniynN. (K.) -A2- naA^atahu He envied him; (K;) [as also naA^adahu]. -A3- naA^ata, inf. n. naA^otN, He walked, or went, at a slow pace. (L.)
naA^~=tN *
i. q. nah~aAtN: (S:) Aln~aA^~=tu The lion. (K.) nA^j
1 naA^aja fiY AlA^aroDi *
, aor.
naAa^a
, inf. n. nuw^uwjN, He went, went away, departed, or set forth journeying, through the land, or earth. (S, K.) ― -b2- naA^aja Alxabaru The news, tidings, or information, went, or went away, through the land. (T.) ― -b3- naA^ajati Alr~iyHu, aor.
naAa^a
, inf. n. nay^iyjN, The wind became in a state of commotion: blew with a swift course, and with a sound. (S, K.) ― -b4- naA^ajati Alr~iyHu AlmawoDiEa The wind passed swiftly over the place. (TA.) ― -b5- nuy^ija Alqawomu (like EuniYa [pass. in form but neut. in signification] TA) The people experienced, or suffered, a swift and sounding wind. (S, K.) [See an ex. voce manoA^ajN.] ― -b6- naA^ajati AlA_ibilu fiY sayorihaA [The camels were swift in their pace]. (TA.) ― -b7- naA^ajati Alr~aAy^iHapu i. q. Eaj~at, [app., The odour diffused itself strongly or powerfully]. (TA.) -A2- naA^aja, (aor.
naAa^a
, inf. n. naA^ojN, TA,) It (an owl) uttered a moaning cry; or hooted; syn. naA^ama: (K:) and in like manner a man. (TA.) ― -b2- naA^aja, (aor.
naAa^a
and
naAi^a
, inf. n. naA^ojN and nuw^aAjN, TA,) He (a bull) lowed. (K.) ― -b3- naA^aja A_ilaY All~`hi, (aor.
naAa^a
, TA,) He humbled, or abased, himself, with earnestness, in supplication, to God. (S, K.) -A3- nay^ija He ate weakly, or feebly. (K.)
riyHN naw^uwjN *
Wind in a state of commotion: (S, K:) swift in its course, and making a sound: pl. nawaAy^iju. (TA.)
naA^~=jN *
Quick; swift. (TA.) ― -b2- Aln~aA^~=ju The lion: (K:) so called because of his quick leaping, or springing. (TA.) -A2- naA^~=jN A bull that lows much. (TA.) ― -b2- A man having a high voice. (TA.)
naAy^ijaAtN *
[Birds of the kind called] haAm uttering cries. (S, L, K.) [In the CK, for hAm is put hawaAm~. See an ex. voce manoA^ajN.] ― -b2- Also, Winds blowing violently: (TA:) pl. nawaAy^iju. (A.)
A^udoEu rab~aka biA^anoA^aji maA taqodiru Ealayohi *
Supplicate thy Lord with the utmost humility, or abasement, and earnestness, of which thou art capable. (TA, from a trad.)
manoA^ajN *
[A place where a wind blows with a swift course and with a sound]. Ex. watunoA^aju Alr~ukobaAnu kul~a manoA^aji bihi nay^iyju kul~i riyHK sayohaji (S.) ― -b2- [A place where birds of the kind called haAm utter their cries]. Ex. manoA^ajaA ↓ waA@t~axa*atohu Aln~aAy^ijaAtu (TA [but quoted in the S as an ex. of mnA^j in the former sense].)
HadiyvN manow^uwjN *
i. q. maEoTuwfN [app. A distorted story]: (K:) so explained by ISk, as occurring in the following verse: qado Ealima AlA^aHomaA='u waAlA^azaAwiyjo A^ano layosa Eanohun~a HadiyvN manow^uwjo (TA.) nA^d
1 naA^adatohu daAhiyapN *
, (aor.
naAa^a
, A, inf. n. naA^odN, L,) A calamity befell him: (K:) or pressed heavily upon him, and distressed him. (A.) ― -b2- See naA^ata.
naA=dN *
and ↓ naA=daY (S, L. K) and ↓ naw^uwdN (L, K) A calamity: (S, L, K:) pl. of the second, na|nidu. (L.) ― -b2- daAhiyapN naA=dN, and ↓ naA=daY, and ↓ naw^uwdN, (A, L,) A calamity that presses heavily, and distresses. (A.)
naA=daY *
: see naA=dN.
naw^uwdN *
: see naA=dN. nA^$
1 naA^a$ahu *
, aor.
naAa^a
, (S,) inf. n. naA^o$N, (S, A, K,) He postponed, delayed, or retarded, it, syn. A^ax~arahu; (S, M, A, * K, *) namely, an affair. (S, M.) ― -b2- He made it (a thing) to be distant, or remote; put it at a distance; put it, or sent it, away, or far away. (TA.) -A2- naA^o$N also signifies The taking, or reaching, [a thing,] absolutely, or with the hand, or with the extended hand; (A, K;) and so ↓ tanaAw^u$N, (Msb,) and tanaAwu$N, (Msb, K,) and nawo$N: (IDrd, TA:) or ↓ tanaAw^u$N, with ', signifies the taking from a distant place; and without ', the taking from a near place. (Th, TA.) You say, naA^a$otuhu, inf. n. naA^o$N, I took it, or reached it, absolutely, or with my hand, or with my extended hand. (TA.) And it is said in the Kur, [xxxiv. 51,] ↓ waA^an~aY lahumu A@lt~anaAw^u$u, and Alt~anaAwu$u, with and without ', accord. to different readers: (TA:) with ', the word is from Aln~awo$u, the w being changed to ' because of the dammeh; [so that the meaning is, But how shall the attaining of belief be possible to them?] (Zj, Bd; *) or from naA^a$otu as signifying taA^axarotu [see 6 below]; so that the meaning is the reaching [or attaining] from afar: (Bd:) or from nay^iy$N, meaning, “ motion in a state of slowness or tardiness: ” (Zj:) or it is from naA^a$otu Al$~aYo'a, (Bd,) inf. n. naA^o$N, (IB, TA,) signifying I sought, or sought for or after, the thing: (IB, Bd:) [so that the above phrase in the Kur. may be rendered But how shall the seeking of belief be possible to them?] ― -b2- It also signifies, (namely naA^o$N,) The taking [a thing]: and seizing violently: (A, K:) or taking in a violent seizure: you say, naA^a$ahu, inf. n. naA^o$N, he took him, or it, in a violent seizure. (TA.)
6 tanaA='a$a *
He, or it, became, or remained, behind; became delayed, or retarded; it became postponed; syn. taA^ax~ara; (S;) and so ↓ naA^a$a, said of a man; (Bd, xxxiv. 51;) and ↓ AntA^$, (S, TA,) said of an affair. (S.) ― -b2- He, or it, became distant, or remote; or he went, removed, retired, or withdrew himself, to a distance, or far away; (S, TA;) as also ↓ AntA^$. (TA.) -A2- See also 1, in three places.
8 A_inotaAa^a
see 6, in two places.
naw^uw$N *
Strong; overcoming; or prevailing; (K;) possessing might or strength, courage, valour, or prowess. (TA.) You say also, qadarN naw^uw$N An overcoming decree; as also naw~aA$N. (TA.) See also art. nw$.
faEalahu nay^iy$FA *
He did it lastly, or latterly, or last of all. (S, A, K.) And jaA='a nay^iy$FA He came lastly, or latterly, or last of all: (A:) or slowly, tardily, or late. (TA.) And laHiqanaA nay^iy$FA mina Aln~ahaAri He overtook us after the day had declined; (Ibn- 'Abbád, K;) i. e., he held back from us, and then followed us in haste, fearing escape. (TA.) ― -b2- nay^iy$N also signifies Motion in a state of slowness or tardiness. (Zj.) -A2- Th also explains nay^iy$N as signifying Distant or remote. (TA.) nA^T &c. See Supplement nb
1 nab~a *
, aor.
nabi3a
, inf. n. nabiybN (S, K) and nab~N and nubaAbN; and ↓ nabonaba; He (a goat) uttered a sound, or cry, [or rattled,] and was excited by desire of the female: (S:) or uttered a sound, or cry, [or rattled,] when excited by desire of the female, (K,) or at rutting-time. (TA.) laA tanib~uwA EinodiY nabiyba Alt~uyuwsi (assumed tropical:) Do not cry out [in my presence like as he-goats rattle at rutting-time]. Said by 'Omar to some persons who had come to make a complaint to him. (TA.) ― -b2- [Hence,] nab~a (assumed tropical:) He desired sexual intercourse. (TA.) ― -b3- nab~a Eatuwduhu (assumed tropical:) He was proud, or behaved proudly, and magnified himself. (K.)
2 nb~b *
, inf. n. tanobiybN, It (a plant) produced a knotted stem. (K.) ― -b2- A_in~iY A^araY Al$~ar~a nab~aba (assumed tropical:) [Verily I see evil, or the evil, to have grown, like a plant producing knotted stems]. (TA.)
4 Anbbhu Tuwlu AlEuzobapi *
(assumed tropical:) [Length of celibacy made him to be desirous of sexual intercourse]. (TA.) ― -b2- Anb~, inf. n. A_inobaAbN, if not a mistake for Anbt, inf. n. AnbAt, meaning “ he became pubescent, ” probably signifies He was excited, and uttered libidinous sounds, with the desire of sexual intercourse. (TA.) See R. Q. 1.
5 tnb~b *
It (water) was made to flow; or was set a flowing. (K.)
R. Q. 1 see 1. ― -b2- nabonaba (tropical:) He (a man, TA) talked nonsense, (and uttered libidinous sounds, TA,) in concubitu: (K:) implying his acting like a he-goat at rutting-time. (TA.) ― -b3- He prolonged his work, to do it well. (K.)
nab~apN *
A disagreeable, or abominable, smell. (K.) Probably a mistake for ban~apN; and therefore not mentioned by the leading lexicographers. (TA.)
nub~iY~N *
A table (maAy^idap) made of palm-leaves. (K, voce bat~iYN, q. v.)
A^anobubN *
or A^unobubN: see A^unobuwbN and A^unobuwbapN.
A^unobuwbN *
see A^unbuwbapN. ― -b2- A^unobuwbu qaronK (assumed tropical:) That part of a horn that is above the knotty portion, to the extremity: [i. e., the smooth part]. (TA:) ― -b3- A^unobuwbN (tropical:) The spout, or tube, of a jug. (TA.) ― -b4- (assumed tropical:) A pipe of a tank, or cistern, through which the water flows: either from tanab~aba, or from A^unobuwbN as signifying “ an internodal portion ” of a reed, or cane. (TA.) ― -b5- A^anaAbiybu Alr~iy^api (tropical:) The [bronchi, or] air-passages of the lungs. (K.) ↓ A^anobubN or A^unobubN is said to signify the same, in an instance mentioned by IAar, in which a poet speaks of the substance resembling lights which a camel in heat protrudes from his mouth, and which is called giylap, as coming forth bayona AlA^aunobubi: in which case, the word, if A^anobub, may be a pl., regularly A^anub~, of which the sing. is nab~N; or, if with dammeh to the hemzeh, it may be a contraction of A^unobuwb, used as a coll. gen. n., in a pl. sense. (TA.) ― -b6- A^unobuwbN A way, or road. (K.) [Ex.] A_ilozami AlA^unobuwba Keep to the way, or road. (As.) ― -b7- A^unobuwbu jabalK (tropical:) A track, or streak, (TariyqapN,) in a mountain, (K,) appearing distinctly therein: of the dial. of Hudheyl: (TA:) Ex. *ahaba fiY kul~i AnbwbK [He went along every track of the mountain, or mountains]. (TA.) [As a coll. gen. n., used in the pl. sense: ex.] Málik Ibn-Khalid El-Khuzá'ee says, fiY raA^osi $aAhiqapK A^unobuwbuhaA xuDorN [On the top of a lofty mountain, the streaks of which are green]. (TA.) ― -b8- A^unobuwbN (tropical:) A row of trees (K) &c. (TA.) [See A^usokuwbN.] ― -b9- A^unobuwbN An elevated tract of land: (K:) one that is fine (rqyq) and elevated: pl. A^anaAbiybu. (TA.)
A^unobuwbapN *
An internodal portion of a reed or cane; such a portion thereof as intervenes between two joints, or knots: (Lth, S:) i. q. kaEobN, [which signifies as above, and also a joint, or knot,] with reference to a reed, or cane, or a spear-shaft: (K:) as also ↓ A^unobuwbN (Lth, K) and ↓ A^unobubN, which latter is probably a contraction: (K:) [see below:] or the pl. of Anbwbp is A^unobuwbN and A^anaAbiybu: (S:) [or Anbwb is a coll. gen. n., of which the n. un. is Anbwbp, and the pl. AnAbyb: see also art. Anb]. ― -b2- [Hence,] AijoEali AlA^amora A^unobuwbapF waAHidapF Make thou the affair, or case, [uniform, or] one uniform thing. (Fr. in TA in art. bA^j.) ― -b3- [Also, A sheath of a plant. See A^umoSuwxapN. ― -b4- And Any kind of tube. See qaSabN.] nbA^
1 nabaA^a *
. (K,) inf. n. nabo'N, (TA,) He uttered a low voice, or sound: or he (a dog) cried, or barked. (K.) [See nabaHa.] -A2- nabaA^a, aor.
nabaAa
, inf. n. nabo'N and nubuwo'N, He was exalted, or elevated. -A3- nabaA^a Ealayohimo, (K,) inf. n. nabo'N and nubuwo'N, (S,) He assaulted them; came forth upon them: (K:) like nabaEa and nabaha: he came upon them. (AZ, S.) [See also naAbiy^N.] ― -b2- nabaA^a He went forth from a land to another land. (S, K.) [See naAbiy^N.] ― -b3- nabaA^ato bihi AlA^aroDu i. q. jaA='ato bh, The land brought, or led him: (S, L:) [accord. to Golius, The land brought, or produced, it: but it is a phrase well known to the learned among the Arabs in the present day, as similar to naAdaAhu turaAbuhu “ his dust, or earth, (i. e. the place of his burial,) called him: ” and the explanation which I have given is confirmed by the citation, in the S, of the following verse, of Hanash Ibn-Málik, immediately after nbA^t bh in the sense of jA't bh:] fanafosaka A^aHorizo faA_in~a AlHutuw fa yanobaA^ona biAlmaro'i fiY kul~i waAdo [Then take good care of thyself; for deaths (of various kinds) bring (or lead) a man into every valley (or place): i. e., fate brings him to the place where he is destined to be buried, whereever it be]. (S.) ― -b4- nabaA^a, aor.
nabaAa
: see 4.
2 nb~A^ *
: see 4.
3 nAbA^hu *
He acquainted or informed him, and the latter did the same. (K.) ― -b2- Also, simply, He acquainted or informed him. (TA.) ― -b3- naAbaA^ahumo He quitted their neighbourhood; withdrew to a distance from them. (K.) [See also art. nbw.]
4 AnbA^hu A_iy~aAhu *
, and bihi, (and Eanohu, S, K, art. kwd;) and ↓ nb~A^hu (S, * K) and ↓ nabaA^ahu, (S, * TA,) each followed by Ay~Ah or bh; (TA;) He informed him, or told him, of it: (K:) or these verbs, followed by Ay~Ah, signify he made him to know it; and followed by bh, he informed him, or told him, of it. (TA.) ― -b2- Es-Semeen says, that AnbA^ and nb~A^ and Axbr and xb~r, when they convey the meaning of knowledge, are triply transitive, or may govern three objective complements, the greatest number that any verb can govern: (TA:) [ex. A^anobaA^otu zayodFA EamorFA qaAy^imFA I acquainted Zeyd that 'Amr was standing]. ― -b3- It is also said, that ↓ nb~A^ has a more intensive signification than AnbA^: ex. mano A^anobaA^aka h`*aA qaAla nab~aA^aniY AlEaliymu Alxabiyru [Who hath acquainted thee with this? He said, The Knowing, the Intelligent (God), hath apprized me: Kur, lxvi. 3]. (TA.) ― -b4- Sb has mentioned A^anaA A^anabuw^uka [for AnA A^anobaw^uka] as used for the sake of conformity in sound with a preceding word. (M, TA.) [See art. jwA^.] -A2- ramaY faA^anobaA^a He cast, or shot, but did not split, or cleave, or make a slight cut, or scratch: (S, K:) or, did not penetrate. (K.)
5 tnb~A^ *
, (S, K,) said to have been pronounced with ' universally; (Sb, S;) but in the L, tnb~Y; (TA;) He arrogated to himself the gift of prophecy, or office of a prophet. (L, K.)
10 AstnbA^ Aln~abaA^a *
He sought, or searched after, information, or news. (K.) ― -b2- wayasotanobiy^uwnaka A^aHaq~N huwa (in the Kur, x. 54) means And they will ask thee to inform them, [saying,] Is it true? (Bd.)
nabaA^N *
Information; a piece of information; intelligence; an announcement; news; tidings; a piece of news; an account; a narrative, or narration; a story: or what is related from another or others: syn. xabarN: (S, Msb, K:) it is generally held to be syn. with xabarN; but accord. to Er-Rághib, signifies an announcement of great utility, from which results either knowledge or a predominance of opinion, and true: (TA:) pl. A^anobaA='u. (K.) ― -b2- Aln~abaA^u AlEaZiymu [Kur, lxxviii. 2,] accord. to some, The Kur-án: others say, the resurrection: and others, the case of the Prophet. (TA.) ― -b3- AlA^anobaA='u, in the Kur, xxviii. 66, (faEamiyato Ealayohimu AlA^anobaA='u) signifies The allegations, pleas, or excuses. (TA.)
naboA^apN *
An eminence, or protuberance, in the earth, or ground. (TA.) ― -b2- naboA^apN A low voice, or sound: (S, K:) or the cry, or barking, of dogs. (K.)
nabiYo'N *
, (S, K,) pronounced with ' in the dial. of the people of Mekkeh, (S,) whose pronunciation of it is disapproved by Sb on account of its uncommonness; (TA;) by others, nabiY~N, without '; (S, K, TA;) A prophet: (TA:) of the measure faEiylN used in the sense of the measure mufoEl [i. e. mufoEilN or mafoEalN] (IB) or faAEilN (S, Es-Sunoosee) or mafoEuwlN; (Es-Sunoosee) i. e., who acquaints or informs mankind, (S, K, TA,) or who is acquainted or informed, respecting God and things unseen: or accord. to some, it is derived from nabowapN and nabaAwapN signifying “ elevation; ” (see art. nbw;) in which case it is originally without ': or, accord. to others, from nabiYo'N in a sense given below; that of “ a conspicuous way. ” (TA.) It is a less special word than rasuwlN [when thereby is meant an apostle of God]; for every rswl is a nbY~, but not every nbY~ is a rswl. (TA.) Pl. A^anobiyaA='u (S, K, without ', because the ' is changed into Y in the sing., S,) and nubaA^='u (S, K, like kuramaA='u [pl. of kariymN] TA,) and A^anobaA='N [K, these two preserving the original radical '] and nabiy~uwna, (K,) without ': (TA:) but some pronounced the first and last of these pls., in the Kur-án, with '; though the more approved pronunciation is without '. (TA.) The dim. is nubay~y^N, (S, K,) with those who make the pl. nubaA^='N [or A^anobaA='N]; but with those who make the pl. A^anobiyaA=', it is nubaY~N. (K.) ― -b2- An Arab of the desert said to Mohammad, yaA nabiYo'a All~`hi, and the latter disapproved of his pronouncing nbY' in this case with ', because, as it signifies An emigrant, he meant thereby to call him an emigrant from Mekkeh to El-Medeeneh. (S, K, TA.) ― -b3- nabiYo'N A conspicuous, an evident, or a clear, way. (K.) Hence, accord. to some, the apostle [or rather prophet] is so called, because he is the conspicuous, evident, way, that conducts to God. (MF.) ― -b4- nabiYo'N and ↓ naAbiy^N An elevated, or a protuberant, or gibbous, place. (K.) ― -b5- Hence it is said in a trad., laA tuSal~uwA EalaY Aln~abiYo'i [Pray not upon the place that is elevated, or protuberant]. (K.)
nubuwo'apN *
, (K, in the CK nubuw~ap) in which the ' is sometimes softened in pronunciation, and sometimes [or rather generally] changed into w which is incorporated into the preceding w so that the word is written and pronounced nubuw~apN, (TA,) Prophecy; the gift of prophecy; the office, or function, of a prophet. (MA, K.) Dim. nubay~iy^apN. (S, K.)
naAbiy^N *
act. part. n. of nabaA^a. ― -b2- A bull [app. a vaworN waHo$iY~N] that goes forth from one land or country to another. (TA.) ― -b3- A torrent that comes forth from another land or tract. (S.) ― -b4- A man coming forth unexpectedly from an unknown quarter. (S, A.) ― -b5- [See also nabiYo'N.]
halo Einodakumo naAbiy^apu xabarK *
, i. q. jaAy^ibapu xabarK, [Have ye any current news? or — news from a distant place? &c.: see jAy^bp]. (A.) nbt
1 nabata *
, (S, M, K,) aor.
nabuta
, inf. n. nabotN and nabaAtN; [which two ns. see mentioned as substs.;] and ↓ tnb~t; (M;) and ↓ Anbt; (Fr, S, K;) [respecting which last see below;] It (a thing, M, or a leguminous [or other] plant, S, K,) grew; grew forth; sprouted; vegetated; or germinated. (S, M, K.) As disallows ↓ Anbt in this sense; but AO allows it, alleging the words of Zuheyr, Albaqolu ↓ Hat~aY A_i*aA A^anobata [Until, when the leguminous plants grew]. nabata and ↓ A^anobata are said to be like maTarati Als~amA='u and A^amoTarat. In the Kur, xxiii. 20, Ibn-Ketheer, Aboo-'Amr and El-Hadremee read tunobitu: others, tanobutu: but ISd says, that, accord. to the former reading, some hold b, which follows tunobitu, to be redundant; and others hold that maA tunobutu is understood after tunobitu. Fr holds them to be syn. (TA.) ― -b2- nabata EalaYa HaAlapK HasanapK He, or it, grew in a good manner, condition, or state. (L.) ― -b3- nabata, inf. n. nubuwtN, (tropical:) It (a girl's breast) became swelling, prominent, or protuberant. (K.) ― -b4- nabatati AlA^aroDu, and ↓ A^anobatat, The land produced, or gave growth to, plants, or herbage. (S, K.)
2 nb~t *
, inf. n. tanobiytN, (tropical:) He fed or nourished, or reared or brought up, a child: (S, K:) he nourished a girl, and nursed her up well, hoping that she might profit excellently. (TA.) ― -b2- nab~ito A^ajalaka bayona Eayonayoka [(tropical:) Plant the term of thy life before (lit. between) thine eyes; i. e., keep it ever before thee]. (S.) ― -b3- nb~t, inf. n. tanobiytN, He planted a tree. (M, S, K.) ― -b4- He sowed seed, (M,) or grain. (A.)
4 Anbthu *
, (S, K,) inf. n. A_inobaAtN [for which nabaAtN occurs, as shown below], (TA,) He (God) caused it, or made it, (a plant) to grow, vegetate, or germinate. (S, K.) ― -b2- Anbt, inf. n. A_inobaAotN; for which inf. n. nabaAtN occurs in the Kur, iii. 32; and lxxi. 16; (tropical:) He (God) caused a child to grow. (TA.) ― -b3- See 1. ― -b4- Anbt His (a boy's) hair of the pubes grew forth; (S, K;) he having nearly attained the age of puberty. (TA.) He (a boy) became hairy: and in like manner a girl. (Msb.)
5 tanab~ata
see 1.
10 Astnbthu *
[He endeavoured to make it grow, or vegetate, or germinate]. (TA, art. bls.) Astnbthu bAlba*ori [He grew it, or raised it, by means of seed], and biAln~awaY [by means of date-stones], and bAlgarosi [by means of planting]. (Mgh, art. Hrv.)
nabotN *
and ↓ nabaAtN [properly coll. gen. ns.] are syn., (S, K,) [signifying A plant, a herb: and plants, herbs, or herbage:] whatever God causes to grow, vegetate, or germinate, in the earth: (Lth:) the latter is an inf. n. used as a subst.: (Lth:) or it is a subst. which is used in the place of an inf. n. of A^anobata: (Fr:) n. un. of the former nabotapN; (AHn;) [and of the latter nabaAtapN of which the pl. nabaAtaAtN is mentioned in the K in this art., and frequently occurs in other works]. ― -b2- A^aholu bayotK waA^aholu nabotK A people of the highest rank, or nobility, and a people whose property has grown to the most flourishing state by means of their own exertions. (L, from a trad.)
nibotapN *
The manner, form, state, or condition, in which a thing grows, or germinates. (L.) ― -b2- A_in~ahu laHasanu Aln~ibotapi Verily he, or it, is of a goodly manner, &c., of growth. (L.)
nabaAtN *
: see nabotN. ― -b2- suk~ar nabaAt [Sugar-candy; so called in the present day;] an admirable kind of sugar, of which are made pieces resembling crystal, intensely white and lustrous: app. Persian, and post-classical. (MF.)
xabiytN nabiytN *
Vile, and contemptible, or despicable: (Lh, K:) said of a man, and of a thing. (TA.) In some copies of the K, and in the L, instead of HaqiyrN, we read faqiyrN, [accord. to which, the meaning is vile, and poor]. (TA.)
nabiytapN *
sing. of nabaAy^itu, which latter signifies the ridges that are raised along the edges of rivulets such as are called fulojaAn (in the CK, falojaAn) to retain the water: AlnbAy^t being expl. by A^aEoDaAdu AlfulojaAni: so in the L, &c.: in several copies of the K we read, in the place of AEDAd, AgSAn: but this is a mistake. (TA.)
naAbitN kul~i $aYo'K *
What is fresh, or new, of anything, when it is growing forth small. (TA.)
nabatato lahumo naAbitapN *
There grew up unto them young offspring, (S, K,) that became conjoined to the old, and increased their number. (TA.) Dim. nuwayobitapN. (L.) ― -b2- A_in~a baniY fulaAnK lanaAbitapu $ar~K [Verily the sons of such a one are an evil offspring]. (S.) ― -b3- maA A^aHosana naAbitapa baniY fulaAnK How good is the manner, condition, or state, in which grow (maA tanobutu Ealayohi, see 1,) the camels &c., (A^amowaAl) and children of the sons of such a one! ― -b4- naAbitapN (TA) and nawaAbitu [pl. of the former] (S, K) Inexperienced young men. (S, K.) You say, h`*aA qawolu Aln~aAbitapi, and Aln~awaAbiti, This is the saying of inexperienced young men. (TA.) ― -b5- Aln~awaAbitu The name of a certain sect who introduced strange innovations in El-Islám. (A, TA.) El-Jáhidh couples them with the raAfiDap. (MF.)
manobatN *
: see manobitN.
manobitN *
(tropical:) Origin, or race, [from which a man springs;] syn. A^aSolN. (L.) So in the phrase A_in~ahu lafiY manobiti SidoqK (tropical:) Verily he belongs to an excellent race; is of an excellent origin]: and so in the phrase fiY A^akorami AlmanaAbiti [of the most generous of origins, or races.] (TA.) ― -b2- manobitN A place in which plants, or herbs, grow: (S, K:) dev. from the constant course of speech: analogically it should be ↓ manobatN: (K:) as the aor. of the verb from which it is derived is not yanobitu, with kesreh: but there are other examples like it; as masjidN and maToliEN &c.: ↓ manobatN, however, also sometimes occurs. (TA.) [Pl. manaAbitu.]
A^aroDN minobaAtN *
[Land abounding with plants, or herbage]. (K, voce raHabapN, &c.)
manobuwtN *
(contr. to analogy, S, [for munobatN,]) A plant caused to grow, or germinate. (S, K.)
mutanab~itN *
Firmly rooted; syn. mutaA^aS~ilN. (TA.)
tanobiytN *
and ↓ tinobiytN, (K,) the latter so written, not as being so originally, but for the sake of agreement in sound [with respect to the first and second vowels], (AHei,) a subst., signifying What grows or germinates, of slender (i. e. small, TA,) trees, [or shrubs,] and large: (K:) ex., bayodaA='u lamo yanobuto bihaA tanobiytu [A desert in which there grew not aught of shrubs or of large trees]: (TA:) young shoots of palmtrees: (IKtt:) the prickles and branches that are cut off from a palm-tree, to lighten it. (AHn, as from 'Eesa Ibn-'Omar.) ― -b2- Pieces of the hump of a camel. (L.)
tinobiyvN *
: see tanobiyvN.
yanobuwtN *
[coll. gen. n.] A certain species of trees: (S:) poppy-plants; syn. $ajaru Alxa$oxaA$: and other trees of a large kind: or the trees called xr~wb [see below]: (K:) or a kind of thorny trees, having branches and leaves, with a fruit of the kind called jirow, i. e., round; called in 'Omán gAf: n. un. with p: AHn says that there are two species of ynbwt; one of these is a kind of thorny and short trees, also called xar~uwb [q. v.] having a fruit resembling a bubble, in which are red grains, having an astringent effect upon the bowels, used as a medicine; the other species is a large species of trees: ISd says, An Arab of the desert, of the tribe of Rabeea, described to me the ynbwtp as [a tree] resembling a large apple-tree, the leaves of which are smaller than those of the apple, having a fruit smaller than the zuEoruwr, intensely black and intensely sweet, with grains, or stones, which are put into scales, or balances: [evidently meaning the carob, or locust-tree, (see xar~uwb,) whence our term “ carob, ” applied to a small weight, the twenty-fourth part of a grain]. (L [See gaAfN and furofuwrN].) nbv
1 nabava *
, aor.
nabuva
, inf. n. nabovN; (and ↓ Antbv, K;) i. q. naba$a; (AZ, S, K;) i. e., He dug with the hand. (AZ, S.) ― -b2- nabava, aor.
nabuva
, inf. n. nabovN, He took forth, or dug out, dust, or earth, from a well or a river. (L.) ― -b3- nabavuwA Eani AlA^amori (tropical:) They searched, or sought, for, or after, the thing; inquired respecting it; sought for information respecting it; searched into, inquired into, investigated, scrutinized, or examined, it. (TA.) -A2- nabava, [aor.
nabuva
,] inf. n. nabovN, (tropical:) He was angry. (K.)
6 tanaAbavuwA Eani AlA^asoraAri *
(tropical:) They searched into each other's secrets. (A.)
8 Antbv *
: see 1. ― -b2- He took; received into his hand. (K.) ― -b3- He tucked up the skirts of his shirt, or the like, when sitting on the ground. (K.) ― -b4- It (sawiyq or the like) increased in size (rabaA) in the water: (K:) as also Antb*. (TA.)
10 Astnbv A^axaAhu Eano sir~ihi *
(tropical:) He examined his brother respecting his secret. (A.)
nabavN *
A trace, vestige, or mark: (K:) a trace, or mark, of digging: (A:) pl. A^anobaAvN. (TA.) ― -b2- maA raA^ayotu lahu EayonFA walaA nabavFA I saw not the man himself, or the thing itself, nor any trace of him, or it. (L.) ― -b3- See nabiyvN.
nabiyvN *
The dust that an animal digs up with its feet in running. (IAar.) ― -b2- ↓ nabiyvapN (S, K) and nabiyvN and ↓ nabavN (L) The dust, or earth, that is taken forth, or dug out, from a well or a river: (S, L, K:) pl. of the first, nabaAy^ivu. (A.) ― -b3- nabiyvN and ↓ manobuwvN Earth, or dust, taken forth, or dug out, from a well or a river. (L.) ― -b4- sabuEK ↓ nabyvapu Flesh-meat buried by a beast of prey against the time of want. (IAth, from a trad.) -A2- nabiyvN A species of sea-fish; accord. to IAar; but it is also said, on his authority, that it is called yanobiyvN; therefore it seems that one of these two words is a mistake for the other, or that they are two dial. forms. See also bayoniyvN, in art. bnv. (TA.) -A3- xabiyvN nabiyvN (tropical:) Very bad, evil, wicked, or corrupt: (K:) applied to a man: (TA:) the latter word is an imitation sequent to the former. (S, and some copies of the K.) -A4- A^abodaY nabiyvapa Alqawomi, and nabaAy^ivahumo, (tropical:) [He revealed the elicited secret of the people, and their elicited secrets]. (A.) ― -b2- bayonahumo $aHonaA='u wanabaAy^ivu (tropical:) [Between them are enmity and secrets elicited]. (A.)
nabiyvapN *
: see nabiyv.
A^anobuwvapN *
A certain game (played by children, TA,) in which something is buried in a hole dug in the ground, and he who takes it forth wins the game. (K.)
manobuwvN *
: see nabiyvN.
Zaharato manaAbivuhumo walamo taxofa xabaAy^ivuhumo *
(tropical:) [The occasions for the scrutiny of their conduct appeared, and their evil qualities were not hidden]. (A.) nbj
1 nabaja *
, aor.
nabuja
, inf. n. nabiyjN, He uttered a loud, or vehement voice, or cry. (TA.) ― -b2- nabaja, inf. n. nabojN, Pepedit, certo modo: (TA:) inf. n. nubaAjN, crepitum ventris emisit; pepedit. (S, K.) ― -b3- nabaja, inf. n. nabaAjN and nabiyjN, He (a dog) barked; i. q. nabaHa. (S, K.) -A2- nabaja He mixed up, or beat up, fresh milk, with a nab~aAjap, until it became froth, in which state it is eaten with dates, taken up with three fingers. Only the Benoo-Asad did this. (IKh.) ― -b2- nabaja He mixed up sawiyq &c. (TA.)
nabiyjN *
and ↓ manobuwjN Milk mixed up, or beaten up, in the manner explained voce nabaja. (IKh.) ― -b2- nabiyjN and ↓ naAbijapN A kind of food of the Arabs in the time of paganism, (in seasons of dearth, or famine, TA,) made by mixing up, and beating up, soft camel's hair (wabar) with milk. (K.)
nab~aAjN *
Loud, or vehement, in voice, or cry. (S, K.) ― -b2- nab~aAjN and ↓ nubaAjiY~N A dog that barks much; (K;) a loud-barking dog. (S.) [See nab~aAHN.] -A2- nab~aAjN [The wooden implement called] a mijodaH, for [mixing up] sawiyq (K) &c.; (TA;) also called mixowaDN and mizohafN. (El-Mufaddal.) [See also nab~aAjapN.]
Aln~ab~aAjapu *
The anus; syn. AlA_isotu. (S, K.) ― -b2- ka*abato nab~aAjatuhu Pepedit. (S.) ― -b3- nab~aAjapN A wooden implement at the end of which is a thing resembling a falokap [or the round head of a spindle], with which fresh milk is mixed up, or beaten up, in the manner explained voce nabaja. (IKh.) [See also nab~aAjN.]
nubaAjiY~N *
: see nab~aAjN.
naAbijapN *
: see nabiyjN.
A^anobajN *
and ↓ A^anobijN The fruit of a certain Indian tree, (K,) which is preserved, or made into a confection, with honey; in form like the peach, with the head edged (muHar~af); [but this seems rather to apply to a kind mentioned below, resembling the almond;] it is brought to El-'Irák; and has within it a stone like that of the peach: (L:) an arabicized word, from [the Persian] A^anobo [or A^anabo]. (K.) ― -b2- Hence ↓ A^anobijaAtN, (L,) with kesreh to the b, Medical confections: app. an arabicized word: (S:) or confections, or preserves, made with honey, of the A^utoruj~ and A_iholiylaj and the like. (L.) ― -b3- Accord. to AHn, Anbj is the name of Certain trees abounding in Arabia, in the districts of 'Omán; planted; they are of two kinds; one of these has a fruit resembling the almond, which is sweet from the commencement of its growth; the other has a fruit in appearance like the Damask plum (A_ij~aAS), is at first sour, and then becomes sweet when ripe: each has a stone, and has a sweet odour: the fruit of the sour kind is pressed down in jars, or earthern pots, [HibaAb: so I read for jbAb:] while fresh, and kept until it attains to a ripe state, when it becomes as though it were the banana, in its odour and taste: the tree grows great so as to become like the walnut (jawoz), which it resembles also in its leaves: and when it attains to perfection, the sweet [fruit] is yellow; and the bitter, [or sour,] red. (L.)
A^anobijN *
: see A^anobajN.
A^anobajaAnN *
Dough that has become in a state of fermentation, and inflated, or swollen, (S, K,) and sour: (TA:) in some books written with x; but heard from the Arabs with j, accord. to Aboo-Sa'eed and Abu-l-Ghowth and others: (S:) there is no word like it except A^arowanaAnN. (S, K.)
A^anobajaAniY~N *
: see manobajaAniY~N. ― -b2- Also, A mess of broken, or crumbled, bread, (variyd,) in which is [some degree of] heat. (K.)
kisaA='N manobajaAniY~N *
, (S, K,) the latter word being formed after the manner of maxobaraAniY~N and manoZaraAniY~N, (S,) and ↓ A^anobajaAniY~N, rel. ns. of manobijN, each with fet-hah to the b, contr. to analogy, (K,) the latter disallowed by IKt, but occurring in a trad. and in poetry, and not to be disallowed because contr. to analogy, since there are many such rel. ns., as marowaziY~N and raAziY~N &c., (TA,) A certain kind of ksA', so called in relation to a place named manobijN: (S, K, &c.:) or ksA' A^anobajaAniY~N, and A^anobijaAniY~N, which latter form is related by IAth as the one retained in the memory, a certain kind of ksA', so called in relation to a place named AnbjAn; of wool, having a nap, or pile, without a border; one of the meanest kinds of coarse garments: its A, accord. to some, is an augmentative letter. (TA.)
manobuwjN *
: see nabiyjN. nbH
1 nabaHa *
, aor.
nabiHa
and
nabaHa
, [the former of which, accord. to the Msb, seems to be more common,] inf. n. naboHN and nabiyHN and nubaAHN and nibaAHN (S, K) and nubuwHN (L,) and tanobaAHN, (K,) the last having an intensive and frequentative signification, (TA,) He (a dog, S, L, K) barked. (L.) ― -b2- Also, (sometimes, S,) (tropical:) said of a gazelle, (T, S, K,) when he has advanced in years, and his horns have branched forth: (T:) and (tropical:) of a he-goat, (K,) in coupling-time: (L:) and (tropical:) of a serpent; (K;) meaning he uttered a cry, or sound: (L:) also (tropical:) of a hoopoe, (hudohud,) inf. n. nubaAHN, signifying it uttered a harsh cry, by reason of age: (L:) and (tropical:) of a lion, inf. n. nubaAHN, signifying he uttered a cry (L, K) like the barking of a whelp. (Aboo-Kheyreh, L.) ― -b3- nabaHahi Alkalobu and nabaHa Ealayohi, (T, Msb,) and ↓ nAbHhu, (T,) The dog barked at him. (Msb.) ― -b4- fulaAnN laA yuEowaY walaA yunobaHu (assumed tropical:) [Such a one is not howled at nor barked at]: i. e., by reason of his weakness, no account is taken of him, and neither good nor evil is said to him. (L.) ― -b5- nabaHa (tropical:) He (a poet) satirized. (A.) ― -b6- nabaHatoniY kilaAbuka (tropical:) Thy revilings reached, or overtook, me. (L.)
3 naAobaHa
see 1.
4 AnbHhu *
and ↓ AstnbHhu, He made him (a dog) to bark: (S, K:) Alkaloba ↓ AstnbH he excited, or induced, the dog to bark: said of man when, having lost his way, he imitates the bark of that animal, in order that a dog may hear him, and, imagining him to be a dog, may bark, and so guide him. (L.) Said also of a guest, [or one who would be a guest, and who desires to guide himself to a place of entertainment]. (A.) [See an ex. cited, from the poet El-Akhtal, voce A_irodab~N.]
10 A_isotanobaHa
see 4.
nubuwHN *
(tropical:) The clamour, confused noise, or mixture of voices, of a tribe, (S,) or of a people, (K,) and the barkings of their dogs, (S, K,) and the cries of their other animals. (A.) ― -b2- Subsequently put in the place of (tropical:) Multitude, and might, or power: (S:) and signifying (tropical:) a numerous assembly. (K.) El-Akhtal says, A_in~a AlEaraArapa waAln~ubuwHa lidaArimK [Verily strength, or eminence, or lordship, and multitude, and might, or power, belong to Dárim]. (S.)
nab~aAHN *
A dog that barks much. (A.) ― -b2- nab~aAHN A man (L) having a vehement, or loud, voice. (L, K.) ― -b3- ↓ nub~aAHN, with dammeh, (K,) or nab~aAHN (as in the L) (tropical:) A hoopoe (hudohud) that cooes (yuqaroqir) much. (IAar, K.) ― -b4- nab~aAHN (tropical:) A gazelle that cries much, or often: (IAar:) and ↓ naboHaA='u the same applied to the female. (AA, K.) -A2- nab~aAHN White, small [shells such as are called] Sadaf: (TA:) small, white [shells such as are called] manaAqif, of Mekkeh, (T, K, TA,) i. e. brought from Mekkeh: (TA:) put into [necklaces such as are called] qalaAy^id (K, TA) and wu$uH, and used for repelling the [evil] eye: (TA:) n. un. with p. (K.)
nub~aAHN *
: see nab~aAHN.
nubaAHiY~N *
A dog having a loud bark. (Lh.)
kalobN naAbiHN *
A barking dog: pl. kilaAbN nawaAbiHu, and nub~aHN, and nubuwHN. (L.)
naboHaA='u *
: see nab~aAHN.
rajulN manobuwHN *
A man likened to a dog. (L.) ― -b2- (tropical:) A man reviled. (L.) nbx
4 Anbx *
He sowed in a land such as is called naboxaA='. (K, TA.)
nabxN *
The small-pox; (S;) in an absolute sense: (TA:) or the small-pox of sheep or goats &c., (K,) ― -b2- Also, (S, K,) and ↓ nubaxN, (K,) Blisters, or pustules that fill with water, on the hand, (S, K,) occasioned by work: (K:) when they break, or dry up, the hand becomes callous by work: [a coll. gen. n.:] n. un. with p. (TA.) ― -b3- Also ↓ nabaxN Marks of fire, [or blisters occasioned by burning,] upon the body.
nabaxN *
: see naboxN.
naboxaA='u *
A hill, or mound, such as is called A^akamap: (S:) or elevated ground: (TA:) or elevated and loose ground, not consisting of sand, but of hard and stony earth: (Th, K:) pl. nabaAxaY: (K:) it has a broken pl. of the class proper to substs. because it is an epithet in which the quality of a subst. predominates. (TA.)
naAbixapN *
A proud, a haughty, or an imperious, man: (S, K:) pl. nawaAbixu. (S.) ― -b2- A speaker. (K.)
A^anobaxu *
Rude, coarse, rough, gross; (K;) an epithet applied to a man. (TA.) ― -b2- turaAbN A^anobaxu Dust of a dusky colour, and abundant. (L, K.) [See an ex. voce habay~axN, art. hbx.] nb*
1 naba*ahu *
, aor.
nabi*a
, inf. n. nabo*N, (S, L, Msb, K,) He cast, threw, or flung, it away, as a thing esteemed of no account or importance: this is the original signification; and in this sense it is mostly used in the Kur-án: (Er-Rághib:) he cast, threw, or flung, it (S, A, L, Msb. K) from his hand, (S, L,) before him or behind him: (L, K:) and he cast, threw, or flung, it far away, or to a distance: (L:) and (so in the L; but in the K, or) he cast, threw, or flung it in any manner: (L, K:) ↓ nb~* has teshdeed given to it to denote frequency, or repetition, of the action, or its application to many objects. (S, A, L.) ― -b2- naba*a xaAtamahu He threw his signet from his hand. (L, from a trad.) ― -b3- fanaba*uwhu waraA='a Zuhuwrihimo (Kur, iii. 184) (tropical:) [lit., And they cast it behind their backs;] means and they did not observe it; (namely, their covenant;) they disregarded it. (Beyd.) ― -b4- nabo*N is both by act and by word; having for its objects both substances and accidents: (L:) you say naba*a AlEahoda (tropical:) He dissolved the league, or covenant, and cast it from him to him with whom he had made it: (A, L, Msb: *) and naba*a kul~u fariyqK minohumaA A_ilaY SaAHbh AlEahoda Al~a*iY tahaAdanaA Ealayohi (tropical:) [Each party of them cast from him, to the other, the league, or covenant, by which they had made a truce; i. e., each party of them rejected it, or renounced it, to the other]: (T:) and naba*a A_ilaY AlEaduw~i, and ↓ nAb*hu, (tropical:) He cast from him the league, or covenant, to the enemy, and dissolved it: and ↓ tanaAba*uwA (tropical:) They mutually cast from themselves the league, or covenant, and dissolved it. (A.) See also 3. ― -b5- naba*a A^amoriY waraA='i Zahorihi (tropical:) [lit., He cast my affair behind his back; meaning,] he did not perform my affair; (A;) he neglected it. (Msb.) ― -b6- naba*ato fulaAnapu qawolFA maliyHFA (tropical:) Such a woman threw out a goodly, beautiful, or pretty, saying. (A.) ― -b7- naba*otu A_iloyhi Als~alaAma, and Alt~aHiy~apa, (tropical:) I threw to him the salutation. (A.) ― -b8- nubi*otu bika*aA (tropical:) [I had such a thing as it were thrown to me; I had it thrown in my way;] I had it offered, or presented, to me, the meeting with it being appointed, or prepared; as also rumiytu bihi. (A.) ― -b9- lil~`hi A^um~N naba*ato bika (tropical:) To God (be attributed the excellence of) the mother that brought thee forth!] (A.) ― -b10- naba*a He threw forth earth or dust [in digging a hole &c.]; as also nabava. (A.) See also nabiy*apN. ― -b11- naba*a He threw dates or raisins into a bag or skin, and poured water upon them, and left the liquor until it fermented and became intoxicating: (T:) [or, simply, he steeped dates or raisins in water; for the beverage thus made, called nabay*, was not always left until it became intoxicating, as is shown by several trads.] ― -b12- naba*a nabiy*FA, (S, L, K, &c.,) the most usual form of the verb, (Kz,) aor.
nabi*a
, only; (MF;) and ↓ nb~*hu, (A, L, K,) and ↓ Anb*hu, (L, K,) a form used by the vulgar, (S, IDrst,) and rejected by Th and others, but mentioned, on the authority of Er-Ruásee, by Fr, who says that he had not heard it from the Arabs, but that the authority of its transmitter is worthy of reliance, (TA,) and ↓ Antb*hu; (L, K;) (tropical:) He made beverage of the kind called nabiy*. (S, A, L, K.) ― -b13- Also, naba*a tamorFA, (Lh, IAth, L,) and EinabFA, (IAth, L,) and ↓ Anb*hu, but this is seldom used, (Kutr, Lh, ISk, and others, and L,) and ↓ Antb*hu, (L,) (tropical:) He made, of the dates, and of the grapes, beverage of the kind called nabiy*; (Lh, L;) he left the dates, and the grapes, in water, that it might become beverage of the kind so called. (IAth, L.) ― -b14- Also, ↓ Antb* (tropical:) He made for himself that beverage. (A.) ― -b15- fulaAnN yanobi*u EalaY~a (tropical:) Such a one boils against me like [the beverage called] nabiy*. (A.) -A2- naba*a, [aor.
nabi*a
,] (S, L, K,) inf. n. nabo*N (L, K) and naba*aAnN, (S, K,) It (a vein) pulsed; (L, K;) a dial. form of nabaDa. (S, L.)
2 nab~a*a
see 1.
3 nAb*hu *
, inf. n. munaAba*apN, He bargained with him by saying, Throw thou to me the garment, or piece of cloth, (A'Obeyd, L, K,) or other article of merchandise, (A'Obeyd, L,) or I will throw it to thee, and the sale shall become binding, or settled, or concluded, for such a sum: (A' Obeyd, L, K:) or, by throwing to another a garment, or piece of cloth, the other doing the like: (Lh, L, K:) or, by saying, When thou throwest thy commodity, or when I throw my commodity, the sale is binding, or settled, or concluded, for such a sum: (Msb:) or, by saying, When I throw it to thee, or when thou throwest it to me, the sale is binding, or settled, or concluded: (Mgh, art. lms:) or, by saying, When I throw the pebble (L, K) to thee, (L,) the sale is binding, or settled, or concluded: (L, K:) or by another's throwing a pebble to him: (L:) bayoEu AlmunaAba*api and bayoEu AlHaSaApi and bayoEu A_iloqaA='i AlHajari signify the same; (Mgh;) as also bayoEu AlA_iloqaA='i: (A:) such bargaining is forbidden. (L.) ― -b2- nAb*wA, inf. n. munaAba*apN; and ↓ Antb*wA; (tropical:) They retired, each of the two parties, apart, in war. (L, K.) ― -b3- naAba*ahumu AlHaroba, and A_ilayohimu AlHaroba ↓ naba*a, He retired from them to a place aside, or apart, in war, for a just purpose, (liloHaq~i, in the 'Eyn for war, liloHarobi, TT,) they doing the like: (Lth, T, L:) or these two phrases, followed by EalaY sawaA='K, are used when there is between two parties at variance a covenant, or league, or a truce, after fighting, and they desire to dissolve the league, or covenant, and each party casts it from him (yanobi*uhu) to the other: thus, faA@nobi*o A_ilayohimo EalaY sawaA='K, in the Kur, [viii. 60, lit., cast thou from thee, to them, their league, or covenant, in an equitable, or just, manner,] means, announce thou to them that thou hast dissolved the league between thee and them, so that they may have equal knowledge with thee of the dissolving thereof and of the returning to war: (T, L:) ElY swA' here signifies ElY AlHaq~i waAlEadoli: (Lh:) naAba*ahu AlHaroba also signifies he made war with him openly; (S, L, Msb;) and is syn. with naba*a A_ilayohi AlHaroba: (L:) and naAba*uwhumo EalaY sawaA='K they made war with them openly, in an equitable manner, declaring their hostile intention, so that it was equally known to their enemies and themselves. (L.) See also 1. ― -b4- naAba*otuhumo (tropical:) I acted contrarily to, or differently from, or adversely to, them; or was, or became, contrary to, or different from, or adverse to, them; syn. xaAlafotuhumo. (Msb.)
4 A^anoba*a
see 1.
6 tanaAoba*a
see 1.
8 Antb* *
(tropical:) He went, withdrew, or retired, aside, or apart, from others; separated himself from others. (S, A, L, K.) ― -b2- Antb*t makaAnFA (Kur, xix. 16,) (tropical:) She withdrew, or retired, to a place apart from her family, (L, Msb,) far away. (Msb.) ― -b3- Ainotaba*a Eano qawomihi He withdrew, or retired, from his people. (M.) ― -b4- Aintb* naAHiyapF He went aside. (T.) See 1. ― -b5- And see Ainotabava in art. nbv.
nabo*N *
(tropical:) A little; a small quantity; (S, A, L, K;) mina AlmaAli of wealth, or property; (S, A, L;) as also ↓ nubo*apN [which is a word much used though I find it explained in few lexicons]; (L, TA;) because what is little is thrown away, and disregarded: (A:) and in like manner, of herbage, and of rain, and of hoariness or hoary hair, (S, A, L,) &c: (L:) and a small number of men: (A, L:) and the latter word, a piece, or portion, of a thing, such as a perfume: (L:) pl. of the former, A^anobaA*N: (L, K:) [and of the latter, nuba*N.] ― -b2- A^anobaA*N mina Aln~aAsi (K, * TA) (tropical:) The refuse of the people; (TA;) mixed people of the baser sort. (K, TA.)
bayonanaA wabayona baniY fulaAnK nabo*apN *
: see ja*obapN. ― -b2- jalasa nabo*apF, and ↓ nubo*apF, (tropical:) He sat aside, or apart. (S, A, L, Msb, K.)
nubo*apN *
: see nabo*N: ― -b2- and nabo*apN.
nabiy*N *
Cast, thrown, or flung, [&c.; see 1;] (K;) i. q. manobuw*N. (L.) But see below. ― -b2- ↓ nabiy*apN The earth or dust that is thrown forth from a hole or the like that is dug; as also nabiyvapN: pl. nabaAy^i*N. (A, * L.) Yaakoob asserts, that the * is a substitute for v. (L.) ― -b3- nabiy*N (tropical:) A kind of beverage, made of dates, and of raisins; i. e., must; and of honey; i. e., mead; and of wheat, and of barley, &c.; i. e. wort: (L:) or made of dates, or of raisins, which one throws (yanobi*u, i. e. yaToraH, whence its appellation,) into a vessel or skin of water, and leaves until it ferments (yafuwr, T, L, or yagoliY, Mgh) and becomes intoxicating, or not so long as to become intoxicating: before it has become so, it is a lawful beverage: (T, L:) whether intoxicating or not, it is thus called: (L:) or it is thus called because it is left (yunoba*u, i. e., yutoraku,) until it becomes strong; (Msb;) being expressed juice, or the like, that is left (nubi*a) [for a time to acquire strength]: (L, K:) it is said that this word is originally of the measure faEiylN in the sense of the measure mafoEuwlN, but that it has become obsolete in this latter sense, and, applied to the beverage, is used as though it were a primitive substantive, as is shown by the form of its pl., (M, F,) which is A^anobi*apN; (S, L, MF;) for a word of the measure fEyl in the sense of the measure mfEwl has not this form of pl.: (MF:) wine expressed from grapes is also called nabiy*N, like as nby* is also called xamorN: [nabiy*N is a coll. gen. n., and its n. un. is with p:] nabiy*apN signifies some nabiy*; lit., a portion thereof. (Msb, art. xmr.) See also mizorN. (L.)
nabiy*apN *
: see nabiy*F, and manobuw*N.
nab~aA*N *
[One who throws things away often, or quickly]. See A^ax~aA*N. -A2- nab~aA*N [One who makes, or sells, the beverage called naby*]. (S, K, art. skr.)
minoba*apN *
A pillow, or cushion; (Lh, S, A, L, K;) upon which one reclines, or sits: so called because it is thrown upon the ground to be sat upon: (L:) pl. manaAbi*u. (A.) Ex. tarab~aEuwA EalaY AlmanaAbi*i [They sat cross-legged upon the pillows, or cushions]. (A.)
manobuw*N *
A child cast out by its mother (T, S, L, Msb, K) in the road, (T, S, L, K,) on the occasion of her bringing it forth, and which a Muslim picks up and maintains; whether a bastard or lawfully begotten; (T, L;) a foundling: (L, K:) such may not be called a bastard because its kin may be established: (T, L:) also, (assumed tropical:) a bastard; (L, K;) because such is cast away in the road: (L:) fem. manobuw*apN (L) and ↓ nabiy*apN: (A, L:) pl. masc. manobuw*uwna and manaAbi*apN; (L;) and pl: of nby*p, nabaAy^i*u. (A.) ― -b2- manobuw*apN and ↓ nabiy*apN (assumed tropical:) A ewe or other animal (L) that is not eaten, by reason of its leanness: (L, K:) so called because it is cast away. (L.) ― -b3- Sal~aY EalaY qabori manobuw*K He (Mohammad) prayed upon the tomb of a foundling: or, accord. to another reading ElY qaborK manobuw*K, meaning, upon a tomb apart, (L,) or distant, (K,) from other tombs; (L, K;) like an expression occurring in another trad., ↓ mar~a biqaborK munotabi*K he passed by a tomb apart from other tombs. (L.)
hwa munotabi*u Ald~aAri *
(tropical:) He is far from his house. (A.) ― -b2- munotabi*N and ↓ mutanab~i*N [A man &c.,] aside, or apart, or separate, from others; (L;) [See also manobuwdN: and see a verse of Lebeed, voce A^aSolN.]
mutanab~i*N *
: see munotabi*N. nbr
1 nabara *
, (T, S, A, K,) aor.
nabira
, (S, K,) inf. n. naborN, (S,) He, (a man, S, A,) or it, (anything, T,) raised, or elevated, a thing: (T, S, A, K:) or naborN signifies specially the raising of the voice: (MF, from the first part of the Keshsháf:) or the rising of the voice; so with the Arabs; and one says nabara Alr~ajulu, inf. n. naborapN, meaning, the man spoke in a high tone: (IAmb:) and nabara, inf. n. naborapN, he (a man) uttered a sound: (A:) and [the inf. n.] naborapN, signifies the crying out, or shouting, from fright, or fear: (T, K:) and naborapu Almugan~iY, the singer's raising his voice from a low to a high pitch. (S, K.) ― -b2- nabara AlHarofa, (S, M, A, K,) aor.
nabira
, (M, K,) inf. n. naborN, (S, M,) He pronounced the letter with hemz (hamoz). (S, M, A, K.) qurayo$N laA tanobiru [The tribe of Kureysh] do not pronounce with hemz. (S.) A man said to the Prophet, yaA nabiYo'a A@ll~`hi [O Prophet of God]; and he said laA tanobiro yiA@somiY, i. e. Pronounce not thou my name with hemz: (M:) for the tribe of Kureysh did not pronounce with hemz. (TA.) And when ElMahdee performed the pilgrimage, he preferred El-Kisáee to recite the prayers in El-Medeeneh, and the people of that city disapproved of his pronouncing with hemz, asking him wherefore he did so in reciting the Kur-án in the mosque of the Apostle of God. (TA.)
8 Antbr *
It (a heap of wheat) rose, by additions. (T.) ― -b2- It (the body, M, K, and a wound, T, A) swelled; became swollen. (T, M, A, K.) ― -b3- It (the mouth, TA,) became blistered, or vesicated. (K, TA.) And Antbrt yaduhu His arm, or hand, became blistered. (S, A.) ― -b4- He (the A^amiyr, M, and the xaTiyb, K) ascended the minobar [or pulpit]. (M, K.)
niborN *
sing. of A^anobaArN, (T, S,) which signifies Heaps, syn. A^akodaAsN, (M, K,) or a collection, (M, S,) of TaEaAm, (S, M, K, MS,) meaning of wheat, and of barley, [or other corn,] and of dates: (MS:) or [in the TA, and] granaries (A^ahoraA=') of TaEaAm: (in the present day, a granary:] what is called huroYN being also called niborN because the TEAm, when poured in its place, rises: and the pl. pl. [i. e. pl. of AnbAr] is A^anaAbiyru. (T.) ― -b2- A^anobaArN also signifies A merchant's magazine, or chamber, (bayot,) in which he puts together, in order, or piles up, his goods. (M, K.) [In the K, it is added, that the sing. is niborN: but this addition seems to be misplaced: for AnbAr in the last of the senses here explained, as well as when applied to a granary. and to a collection of TEAm, appears to be a pl. without a sing.]
naborapN *
Anything rising from a thing. (M, A, K.) ― -b2- A swelling in the body. (M, K.) ― -b3- I. q. hamozapN [meaning the sound, or the character, so called]. (T, S, K.)
minobarN *
The pulpit of the xaATib [in a mosque]: (M, TA:) so called because of its height: (S, M, A, K:) [pl. manaAbiru.]
munab~arN *
: see manobuwrN.
AlmasoA^alapu Alminobariy~apu *
: see the first paragraph of art. Ewl.
manobuwrN *
Pronounced with hemz (hamoz). (T.) qaSaAy^idu manobuwrapN, and ↓ munab~arapN, i. q. mahomuwzapN [i. e. Poems of which the verses end with hemz]. nbz
1 nabazahu *
, aor.
nabiza
, inf. n. nabozN, He called him, or named him, by a by-name, surname, or nickname; he by-named him, surnamed him, or nicknamed him; syn. laq~abahu; (S, Msb, K;) mostly signifying he called him, or named him, by a nickname, a name of reproach, or an opprobrious appellation; (TA;) as also ↓ nb~zhu: (K:) or the latter is with teshdeed to denote muchness, or frequency, or repetition, of the action, or its application to many objects: you say, biAlS~aboyaAni ↓ fulaAnN yunab~izu Such a one by-names, surnames, or [rather] nicknames, the children; syn. yulaq~ibohumo. (S.) ― -b2- Aln~abozu is also syn. with All~amozu; (K;) or is like the latter: (TA;) [i. e., nabazahu also signifies He upbraided, or reproached, him; or the like.]
2 nab~aza
see 1, in two places.
6 tnAbzwA *
, (Msb, K, *) or tnAbzwA biA@loA^aloqaAbi, (S,) They called one another by by-names, surnames, or [rather] nicknames: (S, Msb, * K:) or they upbraided, reproached, or reviled, one another; (K, TA;) calling one another by names of reproach. (TA.) So in the Kur, xlix. 11; where the doing so is forbidden. (TA.)
nabazN *
, [or, accord. to the Msb, it seems to be nabozN, for it is there said to be an inf. n. used as a subst., but this form I have never met with elsewhere,] A by-name; or surname; or nickname; syn. laqabN; (S, Msb, K;) mostly, the latter; i. e., a name of reproach; an opprobrious appellation: (TA:) but Kh, [makes it, contr. to common usage, to signify a proper name; for he] says, that names are of two kinds; A^asomaA='u nabazK, such as zayodN and Eamoruw; and A^asomaA='u EaAm~K, such as farasN and rajulN and the like: (TA:) pl. A^anobaAzN. (S.)
nabizN *
Ignoble, or mean, (Sgh, K,) in his grounds of pretension to respect, or his rank or quality, and in his natural disposition. (K.)
rajulN nubazapN *
A man who is much accustomed to call others by by-names, surnames, or [rather] nicknames. (K.) nb$
1 naba$a *
, aor.
nabu$a
, (S, Mgh, Msb,) inf. n. nabo$N, (S, A, Mgh, Msb, K) He took, drew, or pulled, out, or forth, (Mgh, Msb, K,) a thing, (Msb, TA,) [as] a leguminous plant, (S,) or a thing buried, (Mgh,) or a thing after burial, (TA,) [as] a corpse; (S, TA;) whence nab~aA$N, q. v.: (S, Mgh:) he made a thing that was concealed or covered to come out or forth, or to become apparent. (A, K.) ― -b2- [Hence,] huwa yanobu$u liEiyaAlihi, (A, TA,) inf, n. as above, (K, TA,) (tropical:) He draws forth sustenance hence and thence for his family, or household: (A:) or (tropical:) he gains, or earns, or seeks sustenance, for them. (K, * TA.) ― -b3- And huwa yanobu$u AlA^asoraAra, (A, TA,) and AlHadiyva, inf. n. as above, (K, TA,) (tropical:) He draws forth, or elicits, secrets, and discourse, narration, or information: (K, * TA:) or naba$otu Als~ir~a signifies (assumed tropical:) I divulged the secret. (Msb.) ― -b4- And AlEuruwqa ↓ A_inotaba$a (tropical:) He drew forth, or extracted, the veins. (A.) ― -b5- Also, He removed, a thing from over another thing which it covered or concealed; (A, Msb, * K;) and earth from a thing beneath it: (A, Msb: *) whence nab~aA$N, q. v. (Msb, K.) ― -b6- And hence, naba$a Alqabora [He uncovered, or he rifled, or ransacked, the grave]. (A, Mgh, Msb.) -A2- Also, He dug with the hand; as also nabava. (AZ, in S, art. nbv.)
5 huwa yatanab~a$u Eani AlA^asoraAri *
[app. (assumed tropical:) He endeavours to draw forth or elicit, or he searches out, secrets]. (TA.)
8 A_inotaba$a
see 1.
nibaA$apN *
The trade, or occupation, of the nab~aA$. (TA.) [
nabiy$apN *
Earth extracted from a well or burrow or the like. Hence,] nabiy$apu AlyarobuwEi [The earth extracted by the jerboa in making its burrow]. (T in art. dm.)
nab~aA$N *
One who rifles, or ransacks, graves; who takes forth the dead from them; or who uncovers graves. (Mgh, Msb.) See 1, in two places.
A^anobuw$N *
A thing that is taken, drawn, or pulled, out, or forth: (Lh:) the lower part of leguminous plants taken, drawn, or pulled, out, or forth: (S, K:) or trees pulled out by the trunk and roots: (K:) as also ↓ A^unobuw$apN: (TA:) or ↓ both signify what is torn out by the rain: (AHeyth:) pl. A^anaAbiy$u, (S, K,) the pl. of both the above words. (AHeyth.) ― -b2- Also, Full-grown unripe dates that are pierced with thorns in order that they may ripen. (TA.) ― -b3- And the pl. signifies Small arrows. (Sgh.) Some say that this pl. has no singular. (MF.)
A^unobuw$apN *
: see A^unobuw$N, in two places. nbD
1 nabaDa *
, aor.
nabiDa
, inf. n. naboDN and nabaDaAnN (S, A, K) and nabiyDN, (so in a copy of the S,) It (a vein, or an artery,) pulsed, or beat, (TA,) [or throbbed;] was, or became, in a state of motion, or agitation. (S, A, K.) ― -b2- [Hence,] mA nabaDa lahu Eiroqu EaSabiy~apK (tropical:) [No party-spirit, or zeal in the cause of his party, became roused, or excited, in him;] he did not aid his people, or party, against oppression; was not angry, or zealous, for them, and did not defend them. (A, TA.) ― -b3- And ↓ nabaDa naAbiDuhu (tropical:) His anger became roused, or excited. (A, TA.) ― -b4- [Hence also,] nabaDati AlA^amoEaA='u, aor. as above, (in the L, written
nabuDa
, but this is doubtless a mistake,] (assumed tropical:) The bowels became in a state of commotion. (TA.) ― -b5- And nabaDa Albaroqu (assumed tropical:) The lightning flashed lightly, or slightly, (K, TA,) like the naboD of a vein or an artery. (TA.) -A2- See also 4.
2 nab~aDa
see 4, in two places.
4 A^anobaDati AlHum~aY Eiroqahu *
The fever made his vein, or artery, to pulse, beat, (TA,) [throb,] or become in a state of motion or agitation. (A, TA. *) ― -b2- AnbD Alqawosa, (T, S, M, A, Mgh,) like A^anoDabahaA, (Lth, T, M,) but the former is the more approved; (Lth, 'Eyn;) and AnbD EanohaA; (A, Mgh;) or AnbD fiyhaA; (AHn, K;) and fyhA ↓ nb~D, inf. n. tanobyDN; (AHn, TA;) in the K, fiyhaA ↓ nabaDa, which is a mistake; (TA;) [He twanged the bow;] he made the bow to give a sound: (AHn, K:) or he put the string of the bow in motion, [or made it to vibrate,] (A, K,) or pulled it, (T, S, M, Mgh,) and then let it go, (S, Mgh,) in order that it might twang, (S, K,) or produce a sound: (T, M, Mgh:) and AnbD biAlowatari (S, A, Mgh) signifies the same: (S, Mgh:) or he took the string of the bow with the ends of his two fingers, and then let it go so that it might fall against the handle of the bow: (Jm:) and AnbD Alwatara he pulled the string of the bow without an arrow, and then let it go: (Yaakoob:) or he pulled the string of the bow, and then let it go so that he heard it give a sound. (Lh.) Hence the proverb, A_inobaADu bigayori tawotiyri, (S,) or mino Eayori tawotiyrK, (A,) [Twanging the bow without fastening, or binding, or bracing, the string; meaning (tropical:) threatening without the means of execution]: applied to him who pretends to that which he has not the means of performing. (A, TA.) [See also art. wtr.] And a poet says, ↓ laA^aromiyan~aka ramoyFA gayora tanobiyDi [I will assuredly shoot thee with a shooting, not a mere twanging]: meaning, my pulling [of the bow] shall not be a threatening, but execution. (TA.) ― -b3- You say also, A^anobaDa Aln~ad~aAfu minobaDatahu [The separater and loosener of cotton by means of the bow and mallet made his mallet to cause the string of the bow to vibrate]. (A, TA.)
naboDN *
[an inf. n. used as a subst., signifying The pulse]. ― -b2- Also, A pulsing vein, or artery: as in the saying jas~a AlT~abiybu naboDahu [The physician felt his pulsing vein, or artery: or his pulse]: but it is more chaste to say ↓ manobiDahu q. v. (TA.) ― -b3- See also nabaDN. ― -b4- [It is also used as an epithet. You say,] fuw^aAdN naboDN, as also ↓ nabaDN, and ↓ nabiDN, (Sgh K,) and ↓ nabiyDN, (A, TA,) (tropical:) A heart that is sharp in intellect, clever, acute, (A, Sgh, K,) and very brisk or lively or sprightly or prompt. (A, TA.)
maA bihi HabaDN walaA nabaDN *
, (IDrd, S, K,) and HaboDN ↓ wlA naboDN, (Sgh,) There is not in him any motion: (S, Sgh, K:) or sound, or voice, nor pulsation: (AA, in S, art. HbD:) or strength: (IDrd:) with fet-h to the second letter, only used in a negative phrase: (L:) As says, I know not what is AlHabaDu, (S in art. HbD,) or AlHaboDu. (TA.) ― -b2- fuw^aAdN nabaDN: see naboDN.
nabiDN *
: see naboDN.
naboDapN *
[A single pulsation]. You say, raA^ayotu wamoDapa baroqK kanaboDapi EiroqK [I saw a slight flash of lightning, like a single pulsation of an artery]. (A, TA.)
nabiyDN *
: see naboDN.
naAbiDN *
[part. n. of 1]. You say, maA daAma fiY~a EurayoqN naAbiDN lamo A^axo*uloka [As long as there remains in me a little artery pulsing, I will not abstain, or hold back, from aiding thee]; i. e., (tropical:) as long as I remain alive. (A, TA.) ― -b2- [Hence,] (tropical:) Anger. (Lth, A, K.) See 1, where an ex. is given. ― -b3- (assumed tropical:) An archer: lit. one who has a twanging. (Mgh.)
manobiDu Alqalobi *
The place where one sees the heart pulsing, (TA,) or in motion; (A, K;) and where one perceives the gentle sound of its [pulsation, or] motion. (A, O.) You say, jas~a AlT~abiybu manobiDahu [The physician felt his place of pulsation], and manaAbiDahumo [their places of pulsation]. (A, TA.) ― -b2- maA yuEorafu lahu manobiDu EasalapK means (tropical:) He has no origin [known]; like maDoribu EasalapK; (A, TA;) nor any people [to whom he belongs]. (TA.)
wajaEN munobiDN *
[A pain causing pulsation, or throbbing]. (L, TA.)
minobaDN *
, (S, K,) or ↓ minobaDapN, (A,) The wooden mallet with which one separates and loosens cotton by striking with it the string of a bow; syn. minodafN, like miHobaDN; (S;) or minodafapN: (A, K:) manaAbiDu is said by Kh to occur in poetry as [its pl.,] meaning manaAdifu. (S.)
minobaDapN *
: see what next precedes. nbT
1 nabaTa *
, aor.
nabuTa
and
nabiTa
, inf. n. nubuwTN (S, K) and naboTN, (K,) It (water) welled, or issued forth. (S, K.) -A2- See also 4.
2 nab~aTa
see 4.
3 naAobaTa
see 10.
4 AnbT *
He (a digger) reached the water: (AA, S:) or reached the first that appeared of the water of a well, (K, TA,) and produced it, or fetched it out, by his labour. (TA.) And AnbT fiY EaDoraA='a He produced, or fetched out, by labour, water from good clay, or from clay containing no sand. (TA.) -A2- [It is also trans.: you say,] AnbT Alr~akiy~apa; and ↓ AstnbThA; (M, K;) and ↓ nb~ThA; (IAar, M, TA;) in the K ↓ tnb~ThA; (TA;) and ↓ nabaTahaA, (M, K [in the CK with teshdeed to the b]) aor.
nabiTa
, (TA,) inf. n. naboTN; (M;) He produced, or fetched out, by his labour [in digging], the water of the well; syn. A^amaAhahaA; (M, K;) and of the first, (TA,) and last, (TA,) [or rather of all,] Astxrj maA='ahaA. (K, TA.) And AnbT AlmaA='a, inf. n. A_inobaATN; and ↓ AstnbThu; He (a digger [of a well]) produced, or fetched out, by his labour, or work, the water. (Msb.) ― -b2- See also 10, in five places. -A3- A_inobaATN also signifies The producing an effect, or making an impression; syn. taA^vyrN. (Ibn-'Abbád, Sgh, K.)
5 tanab~aTa
see 4: ― -b2- and 10. -A2- tnb~T also signifies He affected to be like, or imitated, the nabaT [or Nabathæans]: or he asserted himself to be related to them. (K, TA.) [Compare 10, in the last of the senses assigned to it below.]
8 A_inotabaTa
see 10.
10 AstnbT *
: see 4, in two places: its primary signification is [that mentioned above,] from nabaTN signifying the “ water that comes forth from a well when it is first dug. ” (Zj.) ― -b2- And hence, (Zj,) He drew out, or forth; extracted; educed; produced; elicited; fetched out by labour or art; got out; or extorted; syn. Asotaxoraja; (Zj, S;) a thing: (Zj:) and (assumed tropical:) He made anything to appear after occultation; as also ↓ AnbT; (B;) [i. e. he brought it to light:] and AusotunobiTa (assumed tropical:) it (anything) was made apparent, after occultation; as also ↓ A^unobiTa: (K:) or the latter, [simply,] (assumed tropical:) it was made apparent. (L.) And [hence] (tropical:) He (a lawyer) elicited (Astxrj) an occult, or esoteric, doctrine of law, by his intelligence, and his labour, or study: (K, TA:) or you say AstnbThu, meaning (assumed tropical:) he elicited it (Astxrjhu), namely a judicial sentence, by labour, or study; as also ↓ AnbThu, inf. n. A_inobaATN: (Msb:) or (assumed tropical:) he searched out the knowledge of it. (Jel. iv. 85.) And AstnbT minohu EilomFA, and xayorFA, and maAlFA, (tropical:) He drew forth, elicited, or extorted, (Astxrj,) from him knowledge, and good, or wealth, and property. (TA.) And ↓ nibaATN [app. an inf. n. of naAbaTa] signifies the same as A_isotinobaAT HadiytK (assumed tropical:) The drawing forth, or eliciting, (A_isotaxoraAj) of discourse. (TA.) And AlkalaAma ↓ tnb~T, accord. to the K, or, accord. to Sgh, on the authority of Ibn-'Abbád, ↓ AntbThu, (TA,) (assumed tropical:) He drew forth, or elicited, (Astxrj,) speech. (Ibn- 'Abbád, Sgh, K.) And AlEiloma ↓ AnbT (tropical:) He revealed knowledge, and spread it among men. (TA.) ― -b3- AstnbT Alfarasa (assumed tropical:) He sought to obtain offspring from the mare: occurring in a trad.: but accord. to one relation, it is A_isotaboTanahaA, meaning, “ he sought what was in her belly. ” (TA.) -A2- He (a man) became a [naturalized] nabaTiY~ [or Nabathæan]. (S, * TA.) It is said by Eiyoob Ibn-El-Kirreeyeh, A^aholu EumaAna EarabN A@sotanobaTuwA waA^aholu AlbaHorayoni nabiyTN A@sotaEorabuwA [The people of 'Omán are Arabs who became naturalized Nabathæans, and the people of ElBahreyn are Nabathæans who became naturalized Arabs]. (S, TA.) [See also 5.]
nabaTN *
What first appears of the water of a well (IDrd, K) when it is dug; (IDrd;) as also ↓ nuboTapN: (K:) or the water that comes forth from a well when it is first dug: (Zj:) or the water that issues forth from the bottom of a well when it is dug; (S, accord. to one copy;) or this is termed ↓ nabiyTN: (S, accord. to another copy; and TA:) pl. [of pauc.] A^anobaATN and [of mult.] nubuwTN. (TA.) ― -b2- [Hence the saying,] fulaAnN qariybu Alv~araY baEiydu Aln~abaTi (assumed tropical:) Such a one's promising is near, [but] his fulfilling is remote: i. e. he promises, but does not fulfil. (IAar.) And flAn laA yudoraku nabaTuhu, (TA,) and laA yudoraku lahu nabaTN, (ISd, TA,) (tropical:) Such a one's depth is not known, (K, * TA,) and the extent of his knowledge: (TA:) or such a one's depth is not known; meaning that he is cunning, or possessing intelligence mixed with craft and forecast. (ISd, TA.) And fulaAnN laA yunaAlu nabaTuhu (assumed tropical:) Such a one is invincible, and inaccessible to his enemy. (TA.) ― -b3- nabaTN also signifies A well of which the water has been produced, or fetched out, by labour [of the digger]. (S, TA.) ― -b4- And What oozes, or exudes, from a mountain, as though it were sweat, coming forth from the sides of the rock. (TA.) -A2- Aln~abaTu, (S, Mgh, Msb, K,) and ↓ Aln~abiyTu, (S, Msb, K,) and AlA^anobaATu, (K,) the last is a pl. (AAF, S, Msb) of the first, (AAF,) and the second is [a quasi-pl. n.] like kaliybN, (AAF, L,) [The Nabathæans;] a people who alight and abide in the baTaAy^iH [see A^aboTaHu] between the two 'Iráks: (S, K:) or a people (T, M, Mgh, Msb) who alight and abide, (T, TA,) or who used to alight and abide, (Msb,) in the sawaAd (T, M, Mgh, Msb) of El- 'Irák:) (M, Mgh, Msb:) afterwards applied to mixed people; or people of the lowest or basest or meanest sort; or the refuse of men; and the vulgar sort thereof: (Msb:) the people to whom these appellations properly apply were called nabaT because of their fetching out by labour (liA@sotinobaATihimo) what comes forth from the lands: (TA:) [for they were distinguished for agriculture; and hence their proper appellations are used as equivalent to “ clowns, ” or “ boors: ” but a derivation commonly obtaining with us is that from Nebaioth the son of Ishmael:] the n. un. is ↓ nubaATiY~N, (Yaakoob, IAar, S, Mgh, Msb, K,) and ↓ nabaATiY~N, (IAar, S, Msb, K,) like yamaAniY~N, (S,) and ↓ nibaATiY~N, (K,) and ↓ nabaATK, (S, K,) like yamaAnK, (S,) and ↓ nabaTiY~N, (S, K,) like yamaniY~N, (S,) but this is disallowed by IAar, (Mgh, TA,) and, accord. to Lth, ↓ nabaTaAniY~N, but this [also] is disallowed by IAar. (Msb.)
nuboTapN *
: see nabaTN.
nabaTiY~N *
: see nabaTN.
nabaTaAniY~N *
: see nabaTN.
nabaATN *
: see nabaTN.
nabiyTN *
: and Aln~abiyTN: see nabaTN.
nabaATiY~N *
and nubaATiY~N and nibaATiY~N: see nabaTN. nbE &c. See Supplement nbhrj
nabahorajN bhrj nbhrj
i. q. bahorajN, q. v. (TA). [The place in which it is mentioned in the K shows that F regards the n as a radical letter; and though it is said in the TA that its being so is doubtful, he is right accord. to those who hold that every letter of an arabicized word is to be regarded as a radical if it, or a letter for which it is substituted, is found in the original.] nbw See Supplement nt
1 nat~a *
, [aor.
nati3a
,] inf. n. naviytN, i. q. kat~, inf. n. katiytN; (K;) and nafata, inf. n. nafiytN: (L, K:) [It (a cooking-pot) boiled: &c.] ― -b2- nat~a manoxiruhu gaDabFA His nostril became inflated, or swollen, by reason of anger. (K.)
2 nt~t *
He explained news, tidings, or a report. (K.)
5 tanat~a3a
See R. Q. 1.
R. Q.1 natonata *
(in a MS. copy of the K ↓ tanat~ata, [and so in the CK,] but the former is the more correct, TA) He (a man, L) became dirty (tq*~r) after having been clean. (IAar, L, K.)
nut~apN *
A small hollow, or cavity, in [stones of the kind called] SafowaAnN, (K,) in which the rain-water collects. (TA.) ntA^
1 nataA^a *
, aor.
nataAa
, inf. n. nato'N and nutuwo'N, (S, K,) It swelled; swelled up; rose; grew up. (K.) Said of a plant, &c. (S.) ― -b2- nataA^a, (S, K,) inf. n. nutuwo'N, (TA,) It protruded, or projected, from its place, without becoming separated. (S, K.) ― -b3- nataA^a It (an ulcer, or a wound,) swelled. (S, K.) ― -b4- It (a girl's breast) swelled forth, or became prominent, or protuberant. (TA.) ― -b5- nataA^ato She (a girl) grew up, (S,) and became marriageable. (S, K.) ― -b6- nataA^a Ealayohimo, inf. n. nato'N, He rose, or exalted himself, above them. (TA.) ― -b7- [You say,] taHoqiruhu wayanotaA^u Thou despisest him, and he riseth, or exalteth himself: (S:) or ― -b8- he emulateth thee: or ― -b9- he becometh great. A proverb, said of him who does not manifest his character or design by outward appearance, but keeps it secret: or of him who advances and exalts himself by his cunning, while thou thinkest him senseless, or negligent. Accord. to some, it is tHqrh wyanotuw, without ': see art. ntw. (TA.) -A2- nataA^a He went up from the country or land to another. (TA.) -A3- tanaA^a Ealayohimo He came upon them; syn. A_iT~alaEa. (S, K.)
8 AnttA^ *
He rose, or exalted himself. (K.) ― -b2- AnttA^ lahu He encountered him; met him; opposed himself to him. (K, TA: the verb is explained in the K by A_inobaraY.) ntb
1 nataba *
, aor.
natuba
, inf. n. nutuwbN, It swelled forth; became prominent, or protuberant. (S, K.) Said of a girl's breast. (S.) ntj
1 nataja *
, (S, K, &c.,) aor.
natuja
, (as in the L, [but I believe this to be a mistake,]) or
natija
, (accord. to the Msb, MS, MF,) inf. n. natojN; (S;) and ↓ Antj; (A;) He assisted a she-camel, (S, K, &c.,) [and a mare, see nutijato,] and a ewe or she-goat (Msb) [or other quadruped], in bringing forth; delivered her of her young one; acting to her as a midwife does to a woman. (T, Msb, &c.) The original form of expression is natajahaA waladFA He assisted her in bringing forth a young one; delivered her of a young one. (Msb.) El-Kumeyt has used the form ↓ Ainotataja in the sense of nataja: but it is not commonly current in Arabic. (TA.) AHn mentions the saying Aln~aAsu ↓ A_i*aA naA='ati Aljabohapu nat~aju wawal~aduwA waA@jotuniYa A^aw~alu AlkamoA^api [When El-Jebhah (the tenth of the Mansions of the Moon) sets antiheliacally, (for the setting, not the rising, is here meant, and this it did, about the commencement of the era of the Flight, in central Arabia, on the 11th of February,) the people assist their beasts, much, or frequently, in bringing forth, and deliver them, and the first of the truffles are gathered]. Thus he relates the saying, with teshdeed to the v of ntj, to denote frequency of the act. (L.) ― -b2- nutijato, pass. in form, [but neut. in signification,] inf. n. nitaAjN (S, K, &c.) and tanojN; (TA;) and ↓ A^unotijato, (K,) also pass. in form; and some say natajato, but this is rare, and not heard by IAar; (TA;) and some, also, say ↓ A^anotajato, (Lth, Kr,) but Az holds this to be a mistake; (TA;) She (a camel, IAar, S, K, &c., and a mare, IAar, and a sheep or goat or other quadruped, Msb) brought forth: (T, Msb, TA:) or one does not say nutijati Al$~aApu unless a man assist at the bringing forth. (Lth.) Thus one suppresses the objective complement of the verb. And one also says tunijati Aln~aAqapu waladFA The she-camel brought forth a young one: and in like manner one says of a ewe or a she-goat: and sometimes, with the same meaning, natajati AlnAqp wldA, in the act. form. (Msb.) One also says AlA_ibilu ↓ tanaAtajati The camels brought forth. (A.) [You say,] nataja Alqawomu, (Lth,) and ↓ A^anotaja, (L,) The people's camels or sheep or goats brought forth: (Lth, L:) or ↓ A^anotajuwA they had pregnant camels bringing forth. (K.) One may also say nutija Alwaladu, meaning The young one of a she-camel &c., [see nutijato, above,] was brought forth, or born. (Msb.) See 4. ― -b3- [Hence,] Alr~iyHu tunotiju Als~aHaAba (tropical:) [The wind assists the clouds in the discharging of their rain; i. e., draws forth the rain from the clouds. (A, L.) ― -b4- [nutija It was produced, it resulted, or was a natural consequence.]
2 nat~aja
see 1.
4 A^anotajato *
She (a camel, S, and a mare, S, K, or other solid-hoofed animal, Msb,) became pregnant: (T:) and so ↓ natajato, said of a she-camel, (Msb,) or other beast; but this is rare: (EsSarakustee, Msb:) or attained to the time of bringing forth: (S, K:) or became evidently pregnant: (Yaakoob, S, Msb:) accord. to IAar, A^unotijato, in the pass. form, signifies she (a mare, and a camel,) became near to the time of bringing forth; and he had not heard A^anotajato, in the act. form. (TA.) ― -b2- See 1 and 8. ― -b3- A^anotaja or A^unotija (?) (tropical:) It produced a thing as its fruit, or result. Ex. AlEajozu waAlt~awaAniY tazaAwajaA faA^anotajaA Alfaqora Impotence and remissness combined together, and produced, as their result, poverty. (A, L.) And h`*ihi Almuqad~imapu laA tunotiju taniyjapF SaAdiqapF This preamble will not produce a praiseworthy result. (A.)
5 tnt~jt *
She (a camel) breathed hard (tzH~rt) that her young one might come forth. (K.)
6 tanaAotaja
see 1.
8 Ainotatajato *
(L, K, TA: in the CK A^anotajato) She (a camel) went away at random, and brought forth in a place unknown: (K:) or she brought forth by herself, unassisted by any one; (Yaakoob, L;) as also ↓ A^anotajato. (L.)
nitaAjN *
: see nutijato. ― -b2- [Also, an inf. n. in the sense of a pass. part. n., like HamolN in the sense of maHomuwlN, &c., What is brought forth by a camel &c.; and what are brought forth by camels &c., collectively; a brood thereof; its, or their, increase, or offspring; as is plainly shown in the lexicons &c., in many passages: for ex., see $aroxN, and difo'N: also applied, in the TA art. bTn, to the young in the belly of a mare].
natuwjN *
, (AZ, S, K,) a rare form of epithet from a verb of the measure A^afoEala, (Kr,) and ↓ munotijN, (AZ, TA,) or the latter is not allowable, (S, K,) and ↓ natiyjN, (Kr,) A she-camel, (S, Kr,) or a mare, (S, K,) or other solid-hoofed animal, (Msb,) pregnant: (Lth:) or that has attained to the time of bringing forth: (S, K:) or evidently pregnant: (Yaakoob, S, Msb:) or near to the time of bringing forth, and big-bellied. (AZ.) ― -b2- [See also manotuwjapN.]
natiyjN *
: see natuwjN.
natiyjapN *
A young one of a she-camel &c. [see nataja and nutijato] brought forth. (Msb.) ― -b2- ntiyjapN (assumed tropical:) Any produce, fruit, result, or natural consequence, of a thing: (KL:) [the sum of a speech or saying: a necessary inference: the conclusion of an argument or of a syllogism: pl. nataAy^iju.] You say, h`*ihi natiyjapN mn nataAy^ij karamika (tropical:) [This is one of the fruits, or results, of thy generosity]. (A.) [For another ex. see 4.] ― -b3- humaA natiyjapN They are both of one age: said of two sheep. (Yoo, S.) ganamu fulaAnK nataAy^iju The sheep, or goats, of such a one are of one age. (S, K.) h`*aA Alwaladu natiyju waladiY (tropical:) This child is one born in the same month, or year, as my child. (A.)
naAtijN *
A man assisting a she-camel &c. [see nataja] in bringing forth; delivering her; or one who assists her in bringing forth; who delivers her. (Msb, TA.)
manotijN *
The time at which a she-camel, (S,) or a mare, (K,) brings forth. (S, K.) Ex. A^atati Aln~aAqapu EalaY manotijihaA The she-camel arrived at the time of her bringing forth. (S.)
munotijN *
: see natawjN. ― -b2- qaEada munotijFA (tropical:) He sat accomplishing a want of nature. (A.)
minotajapN *
The anus; syn. AisotN; as also minovajapN. (K.)
manotuwjapN *
A she-camel &c., [see nataja] assisted in bringing forth; delivered. (Msb, TA.) ― -b2- Also, A she-camel [&c., see nutijato,] bringing forth; (T;) and so, accord. to Kr, ↓ natuwjN, which, he says, is the only epithet of this measure from a verb of the measure fuEila, except batuwlN: (TA:) pl. manaAtiyju: ex. nuwqN mnAtyju she-camels bringing forth. (A.) ntH
1 nataHa *
, aor.
natiHa
, inf. n. natoHN, He, or it, sweated. (L.) ― -b2- nataHa, aor.
natiHa
, inf. n. natoHN and nutuwHN, It (a leathern vessel, or skin,) sweated, or exuded moisture, (S, L,) as when a skin sweats with the butter that is in it. (L.) ― -b3- nataHa, aor.
, inf. n. natoHN and nutuwjN, It (sweat) exuded (S, L, K) from the skin, (L, K,) or from the roots of the hair; (T, L;) and grease, from a skin; and moisture, from the soil. (L, K.) ― -b4- [And said of moisture, It percolated: see an ex. voce Eariqa.] ― -b5- fulaAnN yanotiHu natiyHa AlHamiyti (tropical:) [Such a one sweats like a butter-skin]: said of one who is fat. (A.) ― -b6- tanaHato *iforaY AlbaEiyri EaraqFA The camel's protuberance behind his ear dripped with sweat, by reason of his journeying during a vehemently hot summer-day. (L.) ― -b7- nataHati AldumuwEu, inf. n. natoHN, (assumed tropical:) The tears flowed. (MF.) ― -b8- nataHahu It (heat, L, K, and some other thing, L,) made him to sweat. (L, K.) [Its aor. seems to be yanotaHu; and MF thinks that, in an instance which follows, it may be written with A after the t by poetic licence.] F observes, that J has fallen into three errors with respect to AinotaAHa; [saying that AlAinotiyaAHu (in the place of which is put, in some copies of the S, AlAinotitaAHu, as is mentioned in the TA,) is like Aln~atoHu, and citing these words of Dhu-r-Rummeh, describing a camel making his voice to reciprocate in the $iqo$iqap, raqo$aA='u tanotaAHu All~ugaAma AlmuzobidaA first, because the root of the present art. is sound, so that AlAntyAH has no place in it; secondly, because this word has no meaning (in this art. TA); and thirdly, because the [correct] reading is tamotaAHu, meaning “ casts forth ” the froth of the mouth. Neither IB nor IM has animadverted on J in this case. MF, however, observes, that one relation of a verse &c., does not impugn the correctness of another relation that differs from it; and that perhaps the n of tntAH is a substitute for m; such substitution being frequent; [as in the case of A_inotataHa;] or that the A is what is termed A^alifu A_i$obaAEK, and added for the sake of the metre. (TA.)
8 AinotataHa *
: see AimotataHa, in art. mtH.
natoHN *
Sweat. (K.) ― -b2- See what follows.
nutuwHN *
The gums of trees: (S, K:) one should not say nutuwEN, (S,) as is commonly said: (TA:) it is doubtful whether its sing. be natoHN, or of some other form. (MF.)
niHoYN nat~aAHN *
A butter-skin that sweats much. (A.)
minotaHapN *
The podex.: or the anus: syn. A_isotN. (L, K.)
yanotuwHN *
A certain bird, (L, K,) bald-headed, found in sandy tracts. (L.)
manaAtiHu AlEaraqi *
The pores through which the sweat exudes. (S.) ntx
1 nataxa *
, (S, L, K,) aor.
natixa
, (K, JK,) or
nataxa
, (L, JK,) inf. n. natoxN, (S, L,) He pulled a thing out, or up, or off; removed it from its place; displaced it. (S, L, K.) He extracted, or pulled out, a tooth: (S, L:) and, a thorn from his foot (S, L) with an instrument called minotaAxN, or minotaAxaAni: (L:) or he extracted in a general sense. (L.) It (a hawk, or falcon, L, K, and a vulture, L,) pulled off, or tore off, or snatched away, flesh (S, L, K) with its bill: (S, L:) and a raven, or crow, in like manner, a sore upon the back of a camel. (L.) ― -b2- nutixa mino A^aSoHaAbhi (tropical:) He was removed, or taken away, from his companions. (A.) nataxatohu Almaniy~apu mino bayona qawomihi (tropical:) Death removed him from among his people. (A.) ― -b3- See also naxata.
minotaAxN *
An instrument with which thorns are extracted from the foot; syn. minoqaA$N: (S, L, K:) minotaAxaAni the same, having two extremities. (Az, L.) See minatoA$N. ntr
1 natara *
, aor.
natura
, (S, M, A, Msb,) inf. n. natorN, (S, M, Msb, K,) He pulled a thing, (S, M, Msb, K, *) [as, for instance,] a garment, or piece of cloth, (A,) and his *akar, which a man is required to do three times after bawol, (S, TA,) hard, or with vehemence. (S, M, A, Msb, K.) ― -b2- He drew a bow vehemently: (K, * TA:) he drew the bow-string strongly; (TA;) or so that the bow nearly broke. (A.) ― -b3- He rent a garment, or piece of cloth, with his fingers or with his teeth. (M, K.) And [in like manner,] natarati AlqisiY~u A^awotaArahaA The bows broke their strings. (IKtt.) ― -b4- He snatched a thing unawares. (K, * TK.) ― -b5- He acted ungently, roughly, harshly, or violently, (K, * TA,) in an affair. (TA.) ― -b6- natara fiY ma$oyihi, (T, M,) inf. n. as above, (T,) He (a man) was as though he were pulling, in his walking: (T:) he leaned in his walking; as also ↓ Anttr. (M.)
8 Anttr *
It became pulled (M, K) hard, or with vehemence. (M.) ― -b2- See also 1, last signification.
10 Astntr mino bawolihi *
He pulled his *akar so as to express the remains of his bawol, in purifying himself in the manner termed A_isotinojaA='; (M, * A, K, *) being earnestly desirous and careful to perform this act [fully]. (A, K.)
TaEonN natorN *
A thrusting, or piercing, in which extraordinary force or energy is exerted, (M, K,) as though pulling vehemently that by which the weapon passes in the person thrust, or pierced: app. an inf. n. used as an epithet: (M:) or a thrusting, or piercing, that is like a snatching unawares. (ISk, T, S.) The saying of 'Alee, recorded in a trad., A_iToEanuwA Aln~atora has been explained as meaning Thrust ye, or pierce ye, with extraordinary force or energy: and as though snatching unawares. (TA.) [See art. saEorN.] Accord. to IAar, (T,) TaEonapN natorapN signifies A thrust that passes through. (T, K.)
natorapN *
A hard, or vehement, pull: (Msb:) pl. nataraAtN. (S, Msb.) ― -b2- See natorN.
qawosN naAtirapN *
A bow that breaks its string, by reason of its hardness: (S, K:) pl. nawaAtiru: (S:) or qisiY~N nawaAtiru signifies bows having the strings broken. (M.) [
munaAtarapF *
, in the K, I suspect to be a mistake for munaAbarapF] nt$
1 nata$a *
, (S, A, K,) aor.
nati$a
, inf. n. nato$N, (A, K,) He extracted; or drew, or pulled, out, or forth; (S, A, K;) a thing, (S,) or a thorn, (A, K,) and the like, (K,) and hair, (TA,) with the minotaA$: (S, A, K, TA:) he plucked out hair or the like. (IDrd, K.) ― -b2- He plucked, or pulled, flesh, and the like, by pinching it with his fingers, (Lth, K,) and by taking hold upon it with his teeth. (Lth, TA.) ― -b3- nata$a AljaraAdu AlA^aroDa, aor. and inf. n. as above, The locusts ate the herbage of the earth. (TA.) ― -b4- maA nata$otu mino fulaAnK $ayoy^FA I did not obtain, (S,) or take, (A,) from such a one anything. (S, A.) ― -b5- huwayanoti$u liEiyaAlihi, (Lh, TA,) inf. n. as above, (K,) (tropical:) He gains, or earns, or seeks sustenance, for his family, or house-hold. (Lh, K, * TA.) ― -b6- huwa yanoti$u mino kul~i EilomK (assumed tropical:) He takes [or acquires] of every science. (A, * TA.)
maA A^aHa*a A_il~aA nato$FA *
He took not save a little. (TA.)
minotaA$N *
[A kind of tweezers;] an instrument with which one extracts, or draws or pulls out or forth, (S, A, K,) a thing (S,) or a thorn, (A, K,) and the like, (K,) and hair; (TA;) i. q. minoqaA$N. (S, K.) ntD, &c See Supplement nv
1 nav~a *
, [aor.
navi3a
,] inf. n. nv~N, It (a bone) distilled, or let flow, the oily matter that was in it: (TA:) [as also mav~a]. ― -b2- nav~a, aor.
navi3a
, inf. n. naviyvN (S, K,) and nav~N; (S;) and ↓ navonava; (K;) It (a skin) exuded (S, K) the clarified butter that was in it: like mav~a. (TA.) ― -b3- waA^anota taniv~u naviyva AlHamiyti (accord. to one reading, nav~a AlHmyt, TA) And thou sweatest like the butter-skin. (S, from a trad.) ― -b4- nav~a, aor.
navi3a
, inf. n. naviyvN, He sweated by reason of fatness, and appeared as though he were anointed: as also mav~a: (TA:) or he sweated by reason of his bigness, and his abundance of flesh. (A'Obeyd.) ― -b5- nav~a, (so in the TA,) [aor.
navu3a
,] or ↓ navonava, (so in the K,) He wiped his hand (K) with a napkin: as also mav~a. (TA.) ― -b6- nav~a, [aor.
navu3a
,] He anointed a wound: as also mav~a. (TA.) ― -b7- nav~a, aor.
navu3a
, (S, M, L, K,) and
navi3a
, (M, L, K,) the latter [which deviates from a constant rule] thought by MF to be a mistake, he not knowing any authority for it except the K, and disallowed by the T, (TA,) inf. n. nav~N; (S;) and ↓ nv~v, inf. n. tanoviyvN; (TA;) He divulged, (S, K,) or spread, dispersed, disseminated, (TA,) news, tidings, or information, (K,) or what was talked of: (S, TA:) like bav~a: or he spread what should rather be concealed than spread. (TA.) [See also navaA.]
2 nav~a3a
see 1.
R. Q. 1 navonava *
He sweated much. (K.) ― -b2- See 1.
nav~N *
A wall (HaAy^iT) that is moist, or damp, (K,) and flaccid. (TA.)
kalaAmN gav~N nav~N *
[Very bad, or corrupt speech]: nv~ is here an imitative sequent to gv~. (K.)
nivaAvN *
Ointment with which a wound is anointed. (K.)
naviyvapN *
The moisture exuded by a skin, such as is called ziq~N or siqaA'N. (K.)
nav~aAvN *
and ↓ manav~N [A man who is in the habit of divulging, or spreading, dispersing, or disseminating, news, tidings, or information, or what is talked of, or what should rather be concealed]. (Th.)
naAv~N *
One who traduces the Muslims behind their backs, but saying of them what is true, and mentioning their vices, or faults: pl. nuv~aAvN: (AA:) [the pl. only is mentioned in the K, and explained as signifying persons who traduce others behind their backs, but saying of them what is true].
manav~N *
: see nav~aAvN.
minav~apN *
A small portion of wool with which one anoints (K) a wound. (TA.) nvt
navita *
, aor.
navata
, [inf. n. navatN,] It (flesh-meat) became changed, or altered, and stank: formed by transposition from vanita: (K:) and so a wound. (TA.)
livapN navitapN *
A gum that is flabby and bleeding: and in like manner $afapN, a lip: (TA:) [as also vanitapN]. nvr
1 navara *
, aor.
navura
, (S, M, A, Msb, K,) and
navira
, (M, Msb, K,) inf. n. navorN (S, M, A, Msb, K) and nivaArN, (M, K,) or the latter is a simple subst., (S, A, Msb,) He scattered a thing, sprinkled it, strewed it, dispersed it, or threw it dispersedly, (Lth, T, M, A, Msb, K, TA,) with his hand; (Lth, T;) as, for instance, grain, (Lth, T,) and fruit and the like, (Msb,) walnuts and almonds and sugar, (Lth, T,) and pearls, &c.; (A;) as also ↓ nv~r, (M, K,) inf. n. tanoviyrN; (TA;) [or the latter is with teshdeed to denote muchness, or frequency, or repetition, of the action; or its application to many objects: see manovuwrN.] ― -b2- navarati Aln~axolapu (tropical:) The palm-tree [scattered or] shook off its unripe dates. (A.) ― -b3- wajaA^ahu fanavara A^amoEaA='ahu (tropical:) He smote him with a knife and scattered his intestines]. (M, A.) ― -b4- laA^anovuran~aka navora Alkari$i (tropical:) [I will assuredly scatter thine intestines like as one scatters the contents of the stomach of a ruminant beast]: said in threatening. (A.) ― -b5- navara waladFA (tropical:) He (a man, M) had many children born to him. (M, K, TA.) And navarati AlmaroA^apu baTonahaA, (T, A, Mgh TA,) and *aA baTonihaA, (T, Mgh, TA,) and kari$ahaA, (A, in art. kr$,) (tropical:) The woman brought forth many children; (T, A, in art. kr$;) scattered children; llz~awoji to the husband. (Mgh.) ― -b6- natara AlkalaAma (tropical:) He spoke, or talked, much. (M, K, TA.) ― -b7- navara qiraA'atahu (tropical:) He hastened, or was quick, in his reading, or reciting. (A.) ― -b8- navara, aor.
navira
, inf. n. naviyrN, (tropical:) He (a beast of carriage, M, K, and a camel, M, and an ass, T) sneezed [app. so as to scatter the moisture in his nostrils]: (T, M, K, TA:) or did with his nose what is like sneezing: (T:) he (an ass, and a sheep or goat) sneezed, and expelled what annoyed or hurt him, from his nose: (A:) or navarato she (a ewe or goat) ejected from her nose what annoyed or hurt her. (S.) And navara, (Fr, T, IAth, Mgh, Msb,) aor.
navira
, (T, IAth,) inf. n. navorN (T, Mgh) [and app. naviyrN, as above], (tropical:) He [a man] blew his nose; ejected the mucus from his nose; syn. AmotaxaTa; (IAth;) as also ↓ Astnvr: (S, K, art. mxT:) and he ejected what was in his nose, of mucus, and of that which annoyed or hurt him, in performing the ablution termed wuDuwo'; (Sgh, TA;) as also ↓ A^anovara, accord. to some: (TA:) or ↓ A^anovara signifies he ejected what was in his nose; or he emitted his breath from his nose; or he introduced the water into his nose; as also ↓ Antvr and ↓ Astnvr: (K:) but this last explanation is outweighed in authority; the form ↓ Anvr is disallowed by the leading lexicologists; and the author of the K, in respect of this form, follows Sgh, without due consideration: (TA:) [accord. to the more approved opinion,) navara signifies he scattered what was in his nose by the breath; as also ↓ Antvr and ↓ Astnvr: (S:) or, as some of the learned say, he snuffed up water, and then ejected what was in it, of anything annoying or hurting, or of mucus; as also ↓ Astnvr: (IAar, T, Mgh:) or ↓ Astnvr (T, M, IAth, K) and ↓ Antvr, (K,) he snuffed up water, and then ejected it (T, M, IAth, K) by the breath of the nose: (T, M, K:) accord. to some, navara and ↓ Astnvr signify he (a person performing wuDuwo') snuffed up water: but others say that the latter signifies he ejected what was in his nose, of mucus &c.; agreeably with a trad. to be cited below: (Msb:) IAar says, that ↓ Astnvr signifies he snuffed up water, and put in motion the navorap, or end of the nose, in purification: (T [in the Mgh, this explanation is ascribed to Fr:]) and Fr, that navara and ↓ Antvr and ↓ Astnvr signify he put in motion the navorap, in purification. (T.) It is said of Mohammad, kaAna yasotano$iqu valaAvFA fiY kul~i mar~apK yasotanoviru [He used to snuff up water three times, every time ejecting it; &c.] and this indicates that ↓ Astnvr differs from Astn$q. (T, Mgh, Msb.) And it is said in a trad., A_i*aA A@sotano$aqota faA@novuro, (S, Msb,) and faA@noviro, with the conjunctive A, and with damm and kesr to the v, (Msb,) When thou snuffest up water, scatter what is in thy nose by the breath; (S;) or eject what is in thy nose, of mucus, &c.: (Msb:) or, as A'Obeyd relates it, ↓ faA^anoviro; inf. n. A_inovaArN: (Msb:) or, as he relates it A_i*aA tawaD~aAta faA^anoviro, with the disjunctive A; and he does not explain it; but the lexicologists do not allow ↓ A^anovara, from AlA_inovaAru; one only says, navara and ↓ Antvr and ↓ Astnvr. (T.) No instance of ↓ Astnvr used transitively has been heard, except in a trad. of El-Hasan Ibn-'Alee, A^anofahu ↓ Aisotanovara [He ejected the contents of his nose; or he blew his nose]; as though the root [navara] were regarded in it, or as though it were made to import the meaning of naq~aY. (Mgh.)
2 nav~ara
see 1, first signification.
3 naAovara
[nAvrhu He contended with him in scattering, strewing, or dispersing, a thing or things. And hence,] ― -b2- raA^ayotuhu yunaAviruhu Ald~ur~a [lit., I saw him contending with him in scattering pearls: meaning,] (tropical:) I saw him holding a disputation, or colloquy, with him, in beautiful, or elegant, language. (A.)
4 Anvr *
as syn. with navara and Astnvr and Antvr: see 1, latter half, -A2- Anvrhu (tropical:) He made his nose to bleed; syn. A^aroEafahu. (S, A, K.) You say, TaEanahu faA^anovarahu (tropical:) [He pierced him and made his nose to bleed]: (S:) and Darabahu faA^anovarahu [He smote him and made his nose to bleed]. (A.) ― -b2- (tropical:) He threw him down upon his navorap, (M, A, TA,) i. e., (TA,) [upon the end of his nose: or] upon his xayo$uwm. (K, TA.) You say, TaEanahu faA^anovarahu Eano farasih (tropical:) [He pierced him and threw him down upon the end of his nose from his horse]. (M, A. *)
5 tanav~ara
see 8.
6 tanaAovara
see 8.
8 Antvr *
(S, M, A, Msb, K) and ↓ ntAvr (S, M, A, K) and ↓ tnv~r (M, K) It became scattered, strewn, dispersed, or thrown dispersedly: (S, * M, A, Msb, K:) [or the second more properly signifies it became scattered, &c., by degrees, gradually, or part after part; resembling tasaAqaTa &c.: and the third, being quasi-pass. of 2, denotes muchness, or frequency, or repetition, of the action; or its application to many things.] You say, Antvrt AlkawaAkibu (assumed tropical:) The stars became dispersed: or became scattered like grain. (TA.) And AntvrwA and ↓ tnv~rwA (tropical:) [They (meaning men) became as though they were scattered by the hand]. (A.) [And Al$~aEaru ↓ tnAvr, and Alwaraqu, (assumed tropical:) The hair, and the leaves, fell off, and became scattered, by degrees.] And Alqawomu ↓ tnAvr (tropical:) The people fell sick and died [one after another]: (M, K: *) or you say mawotFA ↓ mariDuwA fatanaAvaruwA [they fell sick and became separated by death, one after another]. (A.) -A2- See also 1, latter half, throughout.
10 A_isotanovara
see 1, latter half, throughout.
navorN *
(tropical:) [Prose: so accord. to general usage: and] rhyming prose: contr. of naZomN: so called as being likened to [scattered pearls, or] scattered grain. (TA.)
navarN *
: see nuvaArN: and nivaArN: and munotavirN. -A2- (tropical:) Loquacity, (M, TA,) and the divulging of secrets. (TA.)
navirN *
(tropical:) Loquacious; one who talks much: as also ↓ minovarN (M, K) and ↓ nayovuraAnN: (Sgh, K:) or vainly or frivolously loquacious, and a divulger of secrets: (A:) fem. navirapN only. (M.)
navorapN *
[A single act of scattering, strewing, dispersing, or throwing dispersedly, with the hand. And hence,] ― -b2- (tropical:) A sneeze: (K:) or the like thereof; peculiar to a beast of carriage (S) [or other beast, and a fish, as appears from what here follows.] It is said in a trad. (A, TA) of Kaab, (TA,) AljaraAdu navorapu HuwtK (A, TA) (tropical:) The locust is [produced by] the sneeze of a fish: or, as in a trad. of I'Ab, navorapu AlHuwti the sneeze of the fish. (TA.) [From this it is inferred that the locust is, like fish, lawful to be captured by one in a state of A_iHoraAm.] -A2- (tropical:) The end of the nose: (IAar, T:) or i. q., xayo$uwmN: (A:) or the xy$wm with what is next to it: (M, K:) and (M, A; but in the K, or) the interstice that is between the two mustaches, (S, M, A, K,) against the partition between the two nostrils: (S, M, K:) so [in a man and] in the lion: (S, M:) or the nose or the lion. (M.) ― -b2- Hence, (T, &c.,) Aln~avorapu, (T, S, M, K,) and navorapu AlA^asadi, (T, A,) (tropical:) Two stars, between which is the space of a span, ($borN, [said in several law-books to be the twelfth part of a rumoH, and therefore twenty-two minutes and a half, accord. to modern usage; but there is reason to believe that ancient usage differed from the modern with respect to both these measures, and was not precise nor uniform;]) and in [or between] which is a particle (laToxN) of white, as though it were a portion of cloud; it is the nose of Leo, [which the Arabs extended far beyond the limits which it has upon our globes, (see Al*~iraAEu,)] (S, K,) and is a Mansion of the Moon: (S:) [app. the Aselli; Asellus Boreus and Asellus Australis; two small stars in Cancer, between which is a little cloud or nebula, called Præsepe: (see Pliny, l. xviii. c. 35:)] a certain star or asterism, which is of the stars or asterisms of Leo, and which is a Mansion of the Moon: (M:) [app. meaning the same, or Præsepe:] or a certain star in the sky, as though it were a particle (laTox) of cloud, over against two small stars, in the science of astronomy pertaining to the sign of Cancer [though accord. to the Arabs belonging to Leo]: (T:) [app. Præsepe; the two small stars adjacent to it being the Aselli:] a certain star, as though it were a particle (laToxN) of cloud; so called because it appears as though the lion had ejected if from his nose: (A:) [app. meaning the same:] in the Megista [of Ptolemy] it is mentioned by the name of the manger [i. e., Præsepe], and the name of the two small [for Almnyrp in my copy of Kzw, I read AlSfyrp,] stars is the two asses [i. e., the Aselli]: (Kzw, Description of Cancer:) or the nose and nostrils of the lion, consisting of three obscure stars, near together: AlT~arofu is [before them, and is] the two eyes of the lion, consisting of two stars, before which is Aljabohapu, consisting of four stars: (AHeyth:) [app. meaning the Aselli together with Præsepe:] three stars, near together; the nose of the lion; [app. meaning the same;] which compose the Eighth Mansion of the Moon: (Kzw, Description of the Mansions of the Moon:) [these descriptions apply to this Mansion of the Moon accord. to those who make Aln~awo' to signify “ the heliacal rising: ” see manaAzilu Alqamari, in art. nzl:] or the bright star [app. meaning b] in Cancer: (Kzw, Description of Cancer:) [this agrees with the place of the Eighth Mansion of the Moon accord. to those who make Aln~awo' to signify “ the anti-heliacal setting: ” see again manaAzilu Alqamar.] The Arabs say A_i*aA TalaEati Aln~avorapu qanaA^ati Albusorapu, meaning, When Alnvrp rises [heliacally], the unripe date begins to have its redness intermixed with blackness: its rising is very soon after that of Al$~iEoraY [or Sirius: about the epoch of the Flight, it rose heliacally, in central Arabia, on the 17th of July, O. S.; and Sirius, on the 13th of the same month]. (M.)
nuvaArN *
What becomes scattered, strewn, or dispersed, of, or from, a thing; (S, Msb;) as also ↓ nuvaArapN, (M, K,) and ↓ navarN, (K, [but see munotavirN,]) and, as some say, ↓ nivaArN: (Msb:) so the ↓ nuvaArap of wheat, and of barley, and the like: (Lh, M:) or nuvaArN signifies the crumbs of bread, and of everything, that become scattered around the table: (T:) or the crumbs of the table that become scattered around: as also ↓ nuvaArapN: (A:) or this last, what becomes scattered from the table, and is eaten in the hope of obtaining a recompense [for preventing its being thrown away or trodden under foot]. (Lh, M, K. *)
nivaArN *
, with kesr, a subst. from navara, (S, A, Msb,) signifying The act of scattering, strewing, dispersing, or throwing dispersedly, [anything,] (Lth, T, A, Msb,) [and particularly fruits and the like, such as] walnuts and almonds and sugar [and money, &c., on festive occasions,] and grain. (Lth, T.) You say $ahidotu nivaAra fulaAnK I was present at, or I witnessed, such a one's scattering (Lth, T, A) of fruits, &c. (Lth, T.) And kun~aA fiY nivaArihi We were at his scattering. (A.) ― -b2- Also, What is scattered, strewn, dispersed, or thrown dispersedly, (A, Msb, TA,) of such things as sugar and fruits and the like, (A, TA,) [and money, &c., on festive occasions;] a subst., (A, TA,) in the sense of manovuwrN, (A, Msb, TA,) like kitaAbN in the sense of makotuwbN; (Msb;) as also ↓ navarN. (A, TA.) [See also munotavarN.] You say A^aSanotu mina Aln~ivaAri I obtained [somewhat] of the scattered [sugar or fruits &c.]. (Msb.) And maA A^aSabonaA mino navari fulaAnK $ayoy^FA We did not obtain aught of such a one's scattered things, such as sugar and fruit. (TA.) ― -b3- Accord. to some, i. q. nuvaArN in the first of the senses explained above. (Msb.)
navuwrN *
(tropical:) A female, (S, K,) or woman, (M,) having numerous offspring: (S, M, A, K:) and so a male, (M,) or man. (TA.) ― -b2- (tropical:) A ewe, or she-goat, (TA,) having a wide orifice to the teat: (K, TA:) as though she scattered the milk. (TA.) ― -b3- See also naAvirN.
naviyrN *
: see manovuwrN.
nuvaArapN *
: see nuvaArN, in three places.
naAvirN *
(A) and ↓ minovaArN (A, K) (tropical:) A palm-tree (naxolapN) that shakes off its unripe dates: (A:) or of which the unripe dates become scattered. (K.) ― -b2- And the former, (tropical:) A sheep or goat that coughs, so that something becomes scattered from its nose; as also naAfirN: (As, S:) or a sheep or goat that ejects from its nose what resembles worms; as also ↓ navuwrN: (M, K:) or that sneezes, and ejects from its nose what annoys or hurts it, resembling worms. (TA.)
nayovuraAnN *
: see navirN.
minovarN *
: see navirN.
dur~N munav~arN *
Pearls scattered, or strewn, much. (S, TA.) See manovuwrN.
minovaArN *
: see naAvirN.
dur~N manovuwrN *
, and ↓ naviyrN, Pearls scattered, strewn, dispersed, or thrown dispersedly, with the hand. (A, * TA.) See also munotavirN, and munav~arN. You say ↓ kaA^an~a lafoZahu Ald~ur~u Aln~aviyru [As though his speech were scattered pearls]. (A.) ― -b2- lahu kari$N manovuwrapN (tropical:) He has [numerous] young children. (A, art. kr$.) ― -b3- Also manovuwrN A kind of sweet-smelling flower; (TA;) [the gilliflower: so called in the present day: see also xiyriY~N.] ― -b4- See also xa$oxaA$N.
munotavirN *
In a scattered or strewn state; in a state of dispersion; (M;) as also ↓ mutanaAvirN, (TA,) and ↓ navarN, which last is applied to a thing and to things. (M.) See also nivaArN, and nuvaArN, and manovuwrN. You say ↓ dur~N mutanaAvirN [Pearls in a scattered state]. (TA.)
mutanaAvirN *
: see munotavirN. nvT &c. See Supplement nj
1 naj~a *
, aor.
naji3a
, inf. n. najiyjN (S, K) and naj~N, (TA,) It (a wound, or an ulcer) flowed with its contents [namely purulent matter, or blood]: (As, S, K:) or exuded its contents: and in like manner, it (the back of a beast) flowed with purulent matter: and it (the ear) flowed with blood and purulent matter. (TA.) ― -b2- maj~a and naj~a, (in the TA, art. mj, it is said maj~a and baj~a,) accord. to IAar, are syn. (TA) naj~a Al$~aYo'a mino fiyhi, inf. n. naj~N, signifies i. q. maj~ahu. (TA.)
R. Q.1 najonaja AlA^amora *
, (inf. n. najonajapN, S,) He agitated the thing, or affair, to and fro, in his mind, (S,) and did not execute it; (TA;) he thought upon the thing, or affair, but did not determine upon it. (S, K.) See R. Q. 2. ― -b2- najonaja AlA_ibila He drove back the camels from the water: (L:) or he drove them back time after time to the tank, or cistern; expl. by rad~adahaA ElY AlHawoDi: (S, K:) [but EalaY, meaning here to, seems to be a mistake for Ean, from]. Dhu-r-Rummeh says, Hat~aY A_i*aA lamo yajido waEolFA wanajonajahaA maxaAfapa Alr~amoYi Hat~aY kul~uhaA hiymu [Until, when he finds not a place of refuge, and drives them back from the water, (accord. to the explanation in the L,) fearing to be shot at, so that all of them are thirsting]. (S.) ― -b3- najonaja He moved about [a thing; in the S, on the authority of A'Obeyd, a man], (S, K,) and turned over and over. (TA.) ― -b4- One says, najonijo A^amoraka falaEal~aka tajidu A_ilaY Alxuruwj sabiylFA [Turn the thing over and over in thy mind, and perhaps thou wilt find a way of egress, or escape]. (TA.) ― -b5- najonaja, (inf. n. najonajapN, S,) He went round about in fright, or fear. (S, K.) ― -b6- najonaja All~uqomaha He moved the morsel to and fro in his mouth, and did not swallow it; like lajolaja. (Aboo-Turáb.)
R. Q. 2 tanajonaja *
He was in a state of commotion, or agitated, and confounded, perplexed, or amazed. (K.) ― -b2- tnjnj fiY raA^oyihi, and ↓ najonaja fiyhi, He was confounded, or perplexed, and agitated, in his judgment, or opinion. (TA.) ― -b3- tanajonaja laHomuhu His flesh became much and flabby. (S.) Accord. to F, this is a mistake for tabajobaja; but Hr agrees herein with J. (TA.) njA^
1 najaA^ahu *
, aor.
najaAa
, (S, K,) inf. n. najo'N (so in the S: in the TA, najoA^apN: [but this I think a mistake:]); and ↓ AntjA^h (Lh, K) and ↓ tnj~A^h; (S, K;) He affected him, or it, by an evil, or a malignant, eye. (S, K.)
5 tanaj~aAa
and 8: see 1.
najuw^u AlEayoni *
, and najuwo'u AlEyn, and AlEyn ↓ najiy^u, and najiYo'u AlEyn, Having an evil, or a malignant, eye; (Fr, S, K;) and powerfully affecting therewith. (K.)
najiy^N *
and najiYN'N; and najuwo'N: see najuw^u AlEayoni.
najoA^apN *
An affecting with an evil, or a malignant, eye: (Ks:) force, or eagerness, of look: (Ks, IAth, S:) lust, or desire, or a hankering after a thing. (Ks, K.) Ex. rud~uwA najoA^apa Als~aAy^ili biAll~uqomapi (S) Avert the beggar's evil eye; (Ks;) or the force, or eagerness, of his look at thy food, or at thee; (S;) or his lust; or accomplish his desire, and avert his eye from thy food, in compassion for him; (TA;) do this by giving him a morsel. (S.) ― -b2- rud~a Eanoka najoA^apa h`*aA Al$~aYo'i Avert from thee the desire of this thing. (TA.) njb
1 najaba Al$~ajarapa *
, aor.
najiba
and
najuba
, inf. n. najobN, He took off the bark of the stem, or trunk, of the tree: (S:) or najabahu, aor. and inf. n. as above; and ↓ nj~bh, inf. n. tanojiybN; and ↓ Antjbh; He took off its bark; barked it. (ISd, K.) See najabN. -A2- najuba, aor.
najuba
, inf. n. najaAbapN, He was generous, noble, or liberal, &c.: [see najiybN]. (Msb, K.) He, or it, was excellent, or choice. (MA.) [Said of a horse and the like, He was generous, excellent, strong, light, or swift.] ― -b2- naAjabahu fanajabahu: see 3.
2 naj~aba
see 1.
3 naAojaba
↓ naAjabahu fanajabahu [He vied with him, or strove to surpass him, in generosity, nobleness, or liberality; and he surpassed him therein.] (TA, art. xyr.)
4 Anjb A^nj*b Anj*b {nj*b
He begot a generous, noble, or liberal, child; such as is termed najiybN. (S.) [This verb, being coupled in the K with najuba, might be imagined syn. therewith; but this, accord. to the TA, is not the case.] El-Aashà says, A^anojaba A^azomaAna waAlidaAhu bihi A_i*o najalaAhu faniEoma maA najalaA (S) He begot a generous son in the times when his parents (rejoiced) in him, when they produced him; and excellent was that which they produced. Accord. to one reading, the second word is A^ay~aAma: and A^ay~aAmu waAlidayohi is also read in place of AzmAn wAldAh; in which case, Ay~aAm is fig. the agent of Anjb. (TA.) ― -b2- Anjbt is said of a woman, in the same sense. (TA.) See also Anxb. ― -b3- Anjb [as also Anxb] He begot a cowardly child: (from najabN, the “ bark ” of a tree: TA:) thus the verb bears two contr. significations: (K:) or the two significations are not necessarily contr.; for a courageous man may be not generous, or liberal; and a generous, or liberal, man may be not courageous. (MF.)
8 Antjbhu *
He selected him; chose him; (S;) preferred him above others. (TA.) See also Antxb. ― -b2- See 1. ― -b3- *ahaba yanotajibu He went to collect [the kind of bark called] najabN. (TA.) ― -b4- A poet says, yaA A^ay~uhaA Alz~aAEimu A^an~iY A^ajotalibo waA^an~aniY gayora EiDaAhiY A^anotajibo meaning, O thou who assertest that I take the verses of other poets and appropriate them to myself, and, and as it were, take the bark of other trees than my own 'idáh, to tan therewith... (TA.) [See EiDaAhu.]
najobN *
: see najiybN.
najabN *
The bark (liHaA=') of trees: (S, K:) or the rind of the roots thereof: or of what is hard thereof. (K.) The soft peel of branches is not thus called; nor is the rind of roots called qi$or, but njb: n. un. najabapN. (TA.)
najobapu namolapK *
A bite of an ant. So in a trad., accord. to one reading: accord. to another reading, it is naxobap. Both these words are given by IAth on the authority of Z. (TA.)
nujabapN *
and najabapN: see najiybN.
najiybN *
A generous, noble, liberal, man; (S, K;) one distinguished by rank or quality, nobility or eminence, reputation or note or consideration; (K;) excellent; of great worth in his kind; one who is like his father in generosity and actions: (TA:) as also ↓ najobN (K) [explained as signifying “ liberal, generous ”] and ↓ nujabapN: (S, K:) or you call a man njyb when he is generous, noble, or liberal; but when he is unequalled among his people in generosity, &c., you say qawomihi ↓ huwa najabapu, in measure like Halamap: (El-'Alam Es-Sakháwee:) [but MF doubts the correctness of this measure; and seems to think that the correct word is ↓ nujabap:] Alqawomi ↓ hw nujabapu is said of a man when he is the man, among them, who is distinguished by generosity, &c.: (S:) pl. nujabaA='u and A^anojaAbN and nujubN. (K.) ― -b2- najiybN Excellent, as an epithet applied to any animal; (IAth;) a generous, excellent, camel or horse; one of high breed; (ISd;) a strong, light, swift, camel: (TA:) you say naAqapN najiybapN as well as nAqp najiybN: (K:) pl. najaAy^ibu (S, K) and nujubN. (S.) ― -b3- najaAy^ibu AlquroA=ni The most excellent, and the purest, parts of the Kur-án. Of such is the suwrapu AlA^anoEaAm. (TA.) In like manner, ↓ nawaAjibuhu The heart thereof that has [as it were] no najab [or bark] upon it: or the best, or most excellent, thereof. (K.)
nawaAjibu *
: see what next precedes.
munojibN *
A man who begets generous, noble, or liberal, children; such as are termed nujabaA'u. (K.) In like manner, AimoraA^apN munojibapN, and ↓ minojaAbN: (S, K:) pl. of the latter manaAjiybu. (S.) ― -b2- ↓ mnjAb also signifies A woman who has generous, noble, or liberal, children; such as are termed njbA='. (TA.)
minojaAbN *
A weak man: (S, K:) pl. manaAjiybu. (TA.) See munojibN, and also minoxaAbN. ― -b2- minojaAbN An arrow that has neither feathers nor head; (A'Obeyd, S;) that is trimmed, shaped, or pared, but has neither feathers nor head. (As, A'Obeyd, K.) ― -b3- minojaAbN An iron with which a fire is stirred. (K.)
manojuwbN *
A vessel that is capacious within: (K:) a capacious vessel of the kind called qadaHN: (S:) or wide, or capacious, in the bottom: i. q. manojuwfN, which, accord. to ISd, is the correct word; but others say that the b and f may be interchangeable. (TA.) ― -b2- jilodN manojuwbN A hide tanned with the bark of the trunk of the TaloH. (S.) ― -b3- siqaA'N mnjwbN A skin tanned with the same: (S, K:) or with [the kind of bark called] najabN: (K:) as also najabiY~N (S, K) and minojabN: (Aboo-Mis-hal, K:) but the last is disapproved by ISd, because it is of the measure mifoEalN, which is not used in the sense of the measure mafoEuwlN. (TA.)
munotajabN *
Select; chosen; choice: (K:) an epithet applied to anything. (TA.) njv
1 najava *
, aor.
najuva
, inf. n. najovN; and ↓ tnj~v; (TA;) and ↓ Antjv and ↓ Astnjv; (K;) He extracted, drew out, or caused to come forth, (K, TA,) a thing: apparently more especially used with reference to what is talked of, or news, tidings, or the like. (TA.) ― -b2- najava Eanohu, aor.
najuva
, (and ↓ nj~v, inf. n. tanojyvN, TA,) and ↓ tnj~v; He searched, or sought, for, or after, it; inquired respecting it; sought for information respecting it; searched into, inquired into, investigated, scrutinized, or examined, it; i. e. an affair. (As.) ― -b3- najava qaborFA, [aor.
najuva
,] inf. n. najovN, He dug up the contents of a grave. (TA, form a trad.) -A2- fulaAnN yanojuvu baniY fulaAnK, (inf. n. najovN, L,) Such a one seduces, misleads, or leads astray, (yasotagowiY, Fr, S, K, or, accord. to A'Obeyd, yasotaEowiY, with the unpointed E, i. e., summons, by a cry, to sedition, or the like, S,) and implores aid of, the sons of such a one. (Fr, S, K.) [See 10 in art. Ew.]
5 tnj~v AlA^axobaAra *
He searched, or sought, for, or after, news, or tidings. (TA.) [See also 1.]
6 tanaAjavuwA *
[They revealed secrets, one to another]: tanaAjuvN signifies the same as tabaAv~N, (K,) and tabaAHuvN. (TA.) ― -b2- tanaAjavuwA [They searched, investigated, scrutinized, or examined, together]: tanaAjuvN signifies the same as tabaAHuvN. (TA.)
8 Antjv *
He, or it, became inflated. (K.) ― -b2- Antjv His fatness became apparent. (K.) One says AntHvt Al$~aApu The ewe became fat. (TA.) ― -b3- See also 1.
10 Astnjv $ayoy^FA *
He exposed himself to a thing; or ventured upon it: (S, K, TA:) he devoted himself eagerly to it, and set about it, or commenced it. (TA.) ― -b2- See also 1.
nujovN *
and ↓ nujuvN A coat of mail; syn. diroEN. (K.) ― -b2- Also, (or ↓ nujuvN, S,) The pericardium; syn. gilaAfu Alqalobi: (S, K:) pl. A^anojaAvN. (S.) ― -b3- The house (bayot) of a man: pl. A^anojaAvN. (K.)
najivN *
: see naj~aAvN.
nujuvN *
: see nujovN.
najiyvN *
(tropical:) A hidden secret. (K.) ― -b2- See baHiyvN. ― -b3- badaA najiyvu Alqawomi The secret of the people, which they concealed, became apparent, or revealed. (Fr, S.) ― -b4- A^ataAnaA najiyvu Alqawomi The affair of the people, which they kept secret, came to our knowledge. (TA.) ― -b5- See najiyovapN. -A2- najiyvN What attains its utmost aim (mA blg), of praise, or of an encomium. (TA.) ― -b2- najiyvN A butt at which one shoots, or casts, consisting of earth collected together: (S, K:) or earth that is taken forth, and of which a butt is constructed, to shoot at, or cast at. (TA.) ― -b3- A^amorN lahu najiyvN An affair that has an evil end, conclusion, issue, or result. (TA.) -A3- najiyvN A certain leguminous plant. (K.) -A4- najiyvN Slow; tardy. (K.) [See labiyvN.]
najiyvapN *
(and ↓ najiyvN, TA) The dust, or earth, that is taken forth, or dug out, from a well; (S;) i. q. nabiyvapN. (S, K.) ― -b2- najyvapN What has become apparent, or manifest, of that which is foul, or disgraceful, of news, tidings, or information. (S, K.) -A2- najiyvapN Endeavour; effort: (K:) as also nakiyvapN. (TA.) So in the phrase buligato najiyvatuhu [His utmost endeavour, or effort, was exerted, or employed]. (K.)
naj~aAvN *
and ↓ najivN One who is in the habit of searching, or seeking, for, or after, things; of inquiring respecting them; of seeking for information respecting them; searching into, inquiring into, investigating, scrutinizing or examining, them: (K:) a man who searches after news, diligently, or with labour, or perseverance, or time after time, and elicits it; (As;) as also naj~aAvN Eani AlA^axobaAri. (TA.) njH
1 najaHati AlHaAjapu *
, (S, Msb, K,) aor.
najaHa
; and ↓ AnjHt, (Msb, K,) inf. n. A_inojaAHN; (Msb;) The want, or thing wanted, became attained, or accomplished. (S, Msb, K.) ― -b2- najaHa, aor.
najaHa
; (Msb;) and ↓ AnjH, (S, Msb, K,) inf. n. A_inojaAHN; (Msb;) He succeeded; he attained, or accomplished, his want, or wants, or the thing, or things, that he wanted. (S, Msb, K.) ― -b3- [You say,] ↓ maA A^afolaHa fulaAnN walaA A^anojaHa Such a one did not prosper, or succeed, nor attain, or accomplish, his want, or wants. (S.) ― -b4- najaHa A^amoruhu His affair became easy. (S, K.)
4 A^anojaHa
See 1. ― -b2- A^anojaHotu HaAjatahu, (S,) and A^anojaHotuhaA lahu, (TA,) I accomplished for him his want. (S, TA.) A^anojaHa All~`hu HaAjatahu God accomplished for him his want: (K:) or, helped him to attain, or accomplish, it. (TA.) ― -b3- [So, A^anojaHa A@ll~`hu saEoyahu God made, or may God make, his work to succeed, prosper, or have a good issue or result.] ― -b4- A^njH bihi He, or it, overcame him. (K.) Ex. A_i*aA rumota AlbaATila A^anojaHa bika (tropical:) If thou seek what is vain, it will overcome thee. (A.)
5 tnj~H AlHaAjapa *
, and ↓ AstnjHhA, He sought, asked, or demanded, the accomplishment of the want, or thing needed, from him who had promised him; syn. tanaj~azahaA. (S, K.) ― -b2- ↓ AstnjH All~`ha [He sought, or begged, of God, success, or the accomplishment of his want]. (A.) See an ex. voce EamalN.
6 tanaAjaHato A^aHolaAmuhu *
, (S, A, K,) tnAjHt Ealayohi AHlAmh (ISd) (tropical:) His dreams followed one another with truth: (S, K:) or the truth of his dreams was continuous: (ISd:) or he had consecutive true dreams. (A, L.)
10 A_isotanojaHa
see 5.
nujoHN *
and ↓ najaAHN, (S, Msb, K,) two substs., the former from najaHa and the latter from A^anojaHa, (Msb,) Success; or the attainment, or accomplishment, of one's wants, (S, Msb,) or, of a thing. (K.) [See an ex. voce saraAHN.]
najaAHN *
: see nujoHN.
raA^oYN najiyHN *
Right counsel, advice, or opinion. (S, K.) ― -b2- sayorN najiyHN, (S, K,) and ↓ naAjiHN, (K,) (tropical:) A vehement pace: (K:) a quick pace. (S.) ― -b3- makaAnN najiyHN, and ↓ naAjiHN, (assumed tropical:) A near place; syn. wa$iykN. (L.) ― -b4- nahoDN najiyHN (tropical:) An energetic rising, or raising of one's self. (L.) [You say,] nahaDa fiY h`*aA AlA^amor nahoDFA najiyHFA (tropical:) He rose quickly to employ himself in this affair. (A.) ― -b5- See munojiHN.
najaAHapN *
Patience. (K.)
nafosN najiyHapN *
A patient mind. (K.) ― -b2- maA nafosiY Eanohu binajiyHapK My mind does not patiently refrain from it. (L.)
A^amorN naAjiHN *
An easy affair. (S, K.) ― -b2- See najiyHN.
munojiHN *
A man who attains, or accomplishes, his want, or wants; pl. manaAjiHu and manaAjiyHu: (S, K:) as also ↓ najiyHN. (L, K.)
manaAjiHu *
[a pl. of which the sing. is app. manojaHapN, meaning, acc. to analogy, A cause of success, or of the attainment, or accomplishment, of one's wants, or of a thing: see an ex. voce mabaAjiHu.] (A, TA, art. bjH.) njd
1 najadahu *
, aor.
najuda
, (S, L,) inf. n. najodN, (L, K,) He overcame, conquered, subdued, overpowered, prevailed over, or surpassed, him. (AO, S, L, K.) ― -b2- najada raA^oyahu fiY AlA^umuwri, inf. n. najodN, He exerted his judgment in affairs. (Sh, L.) ― -b3- najuda, (S, M, &c.,) [aor.
najuda
,] inf. n. najaAdapN (M, L, K) and najodapN, (K,) or the latter is a simple subst., (M, L,) He (a man, S, L,) was, or became, courageous, (S, M, L, Msb, K,) and sharp, or vigorous and effective, in those affairs which others lack power or ability to accomplish: (M, L, K:) or, very valiant: or, quick in assenting to that which he was called or invited to do, whether it were good or evil. (M, L.) See also 10, and 4. ― -b4- najida, aor.
najada
, inf. n. najadN; (S, L;) or nujida, like EuniYa, inf. n. najodN; (K;) He became [overcome,] afflicted, distressed, or oppressed, by sorrow, grief, or anxiety. (S, L, K.) ― -b5- najida, aor.
najada
, (S, L,) and
najuda
, which is extr., (L,) [or properly the aor. of najuda,] inf. n. najadN, (S, L,) He (a man, S) sweated, by reason of work, or of sorrow, grief, or anxiety: (S, L:) and ↓ A^anojada he (a man, TA) sweated. (K.) ― -b6- nujida EaraqFA, (K,) or najuda EaraqFA, (L,) He, (L,) or it, namely the body, (K,) flowed with sweat. (L, K.) ― -b7- najida, aor.
najada
, (TA,) inf. n. najadN (K) He was, or became, stupid, dull, wanting in intelligence; not penetrating, sharp, vigorous, or effective, in the performing of affairs; soft, without strength, or sturdiness, and without endurance: and weary, or fatigued. (K, TA.) ― -b8- najuda He became terrified, or frightened. (L.) -A2- najada, (aor.
najuda
, L,) inf. n. nujuwdN, It (a thing, or an affair,) was, or became, apparent, manifest, plain, or evident. (L, K.) ― -b2- najada, aor.
najuda
, inf. n. nujuwdN, It (a road) was, or became, apparent, manifest, conspicous, or plain. (L.) ― -b3- A^aEoTaAhu AlA^aroDa bimaA najada minohaA He gave him the land with what came forth from it. (L.)
2 nj~dhu Ald~ahoru *
, (inf. n. tanojiydN, K,) Time, or habit, or fortune, tried, or proved, him, and taught him, (S, L,) and rendered him expert, or experienced, and well informed, (L,) or firm, or sound, in judgment: (K:) as also nj~*h, which is more approved. (L.) -A2- nj~d, inf. n. tanojiydN, He ran; syn. EadaA. (K.) -A3- nj~d, inf. n. tanojiydN, He ornamented, or decorated, a house or tent (byt) with the articles of furniture called nujuwd, pl. of najodN: (S, * L, K: *) [and, accord. to present usage, he manufactured beds and the like, and pillows; and teased, separated, or loosened, cotton, for stuffing beds, &c., with the bow and mallet: see also naj~aAdN].
3 nAjdhu *
He went forth to him to fight, or combat. (A.) ― -b2- nAjdt AlA_ibila She (a camel) vied with the other camels in abundance of milk: she yielded abundance of milk when the other camels had little. (L, K. *) ― -b3- See 4.
4 Anjd *
, (S, L, Msb, K,) inf. n. A_inojaAdN; (L;) and ↓ najada, aor.
najuda
; (Msb;) and ↓ nAjd, inf. n. munaAjadapN; (S, L;) He aided, or assisted, another: (S, L, Msb, K;) he succoured him. (L.) ― -b2- Anjdhu Ealayohi He aided, or assisted, him against him. (L.) ― -b3- Anjd Ald~aEowapa (S, L, K) He answered, or complied with, the call, prayer, or invitation. (L, K.) And Anjdhu Ald~aEowapa He answered, or complied with, his call, prayer, or invitation. (M, L.) ― -b4- Anjd He was, or became, or drew, near to his family, or wife; expl. by qaruba mino A^aholihi. (Lh, ISd, K.) -A2- Anjdt Als~amaA='u The sky became clear. (K.) ― -b2- Anjd (L, K) and ↓ tnj~d (K) He, or it, (a person, or thing, L, both said of such a thing as a mountain, TA,) became high, or lofty. (L, K.) ― -b3- gaAra waA^anojada (assumed tropical:) He became famous in the low countries and in the high. (A.) ― -b4- Anjd, (inf. n. A_inojaAdN, L,) He entered upon the country of Nejd: (S, L:) or he came to Nejd, or to high land or country: (L, K:) or he went thither: (L:) or he went forth to, or towards, it. (Lh, ISd, L, K.) ― -b5- A^anojada mano raA^aY HaDanaA, a proverb, He enters Nejd who sees Hadan, which is the name of a mountain; i. e., in going up from El-Ghowr, or El-Ghór. (S, L.)
5 tnj~d *
: see 4. ― -b2- He swore a big oath. (L.)
10 Astnjdhu *
He asked, or desired, of him aid, or assistance, (S, L, K, *) and succour. (L.) ― -b2- Astnjd He (a man) became strong after having been weak, (S, L, K,) or sick. (TA.) ― -b3- Astnjd Ealayohi, (S, L,) and bihi, (L, TA,) He became emboldened against him, (S, L, K,) and clave to him, (L,) after having regarded him with awe, or fear. (S, L, K.) ― -b4- Astnjd He became courageous after having been cowardly. (A.) See also najuda.
najodN *
High, or elevated, land or country: (S, L, Msb, K:) or hard, and rugged, and elevated, or high, table-land: only stony and rugged, or hard, elevated land, like a mountain, standing over against one and intercepting his view of what is behind it, but not very high, is thus called: (L:) pl. A^anojudN, (S, L, K,) a pl. of pauc., (TA,) and A^anojaAdN, (L, K,) [also a pl. of pauc.,] and nijaAdN and nujuwdN (S. L, K) and nujudN; (IAar, L, K;) and pl. of nujuwdN, A^anojidapN; [another pl. of pauc.;] (S, K;) or this is a mistake, and it is pl. of nijaAdN, like as A^aHomirapN is pl. of HimaArN; or it is a pl. deviating from common rule. (IB, L.) You say A^uEolu haAtiyka Aln~ijaAda Ascend thou these high lands; and haA*aAka Aln~ijaAda this high land, making it singular. (L.) ― -b2- najodN, (S, L, K, &c.,) and najudN, (K,) the latter of the dial. of Hudheyl, (Akh,) of the masc. gender, [The high land, or country;] a division of the country of the Arabs; opposed to Algaworu, [or the low country,] i. e., Tihámeh; all the high land from Tihámeh to the land of El-'Irák; (S, L;) above it are Tihámeh and El-Yemen, and below it El-'Irák and Esh-Shám; (K;) it begins, towards El-Hijáz, at Dhát-'Irk, (Msb, K,) and ends at Sawád of El-'Irák, and hence it is said to form no part of El-Hijáz: (Msb:) or it comprises all that is beyond the moat, or fosse, which Kisrà made to the Sawád of El-'Irák until one inclines to the Harrah (AlHar~ap), when he is in El-Hijáz; (El-Báhilee, T, L, Msb;) and it extends to the east of El-Ghowr, or El-Ghór; which is all the tract of which the torrents flow westwards: Tihámeh extends from Dhát-'Irk to the distance of two days' journey beyond Mekkeh: the tract beyond this, westward, is Ghowr, or Ghór; and beyond this, southwards, is Es-Saráh, as far as the frontiers of El-Yemen: (El-Báhilee, L:) or, as the Arabs of the desert have been heard to say, the country which one enters when, journeying upwards, he leaves behind him 'Ijliz, which is above El-Karyateyn, and which he quits when he descends from the mountain-roads of Dhát- 'Irk, where he enters Tihámeh, and when he meets with the stony tracts termed HiraAr in Nejd, where El-Hijáz commences: (As, L:) or the high country from Batn-er-Rummeh to the mountain-roads of Dhát-'Irk: (ISk, L:) or the country from El-'Odheyb to Dhát-'Irk, and to El-Yemámeh, and to El-Yemen, and to the two mountains of Teiyi, and from El-Mirbed to Wejreh: Dhât-'Irk is the beginning of Tihámeh, extending to the sea and Juddeh: El-Medeeneh is not of Tihámeh nor of Nejd, but of El-Hijáz, higher than El-Ghowr, or El-Ghór, and lower than Nejd. (IAar, L.) ― -b3- najodN An elevated road: (S:) or an elevated and conspicuous road. (L, K.) A road in a mountain. (L.) [Hence Tal~aAEu AlA^anojudi, expl. below, and in art. TlE.] ― -b4- hadayonaAhu Aln~ajodayoni [Kur, xc. 10] We have shown him the two ways; the way of good and that of evil: (Beyd, Jel, L:) or the two conspicuous ways: (L:) ― -b5- or We have given him the two breasts; (Beyd, L;) for najodN also signifies a woman's breast; (L, K;) the belly beneath it being like the [country called] gawor. (TA.) ― -b6- A^amaA wanajodayohaA maA faEalota *`lika Now, by her two breasts, didst thou not that? A form of oath of the Arabs. (MF.) ― -b7- najodN and ↓ naAjidN A thing, or an affair, apparent, manifest, plain, or evident. (L.) ― -b8- huwa Tal~aAEu A^anojudK, and Tl~AE A^anojidapK, (S, L, K,) and Tl~AE nijaAdK, (L, K,) and AlA^anojudi, (K, art. TlE,) and AlnijaAdi, (L, K,) (tropical:) He is one who surmounts difficult affairs: (A:) or he is one who manages affairs thoroughly, (L, K,) and masters them: (L:) or he is a man expert in affairs, who surmounts and masters them by his knowledge and experience and excellent judgment: or, who aims at lofty things: (K, art. TlE:) or he is one who rises to eminences, or to lofty things or circumstances, or to the means of attaining such things: (S:) as also Tal~aAEu Alv~anaAyaA. (S, K, art. TlE.) See najidN, and munaAjidN. -A2- najodN, sing. of nujuwdN (A 'Obeyd, S, L, K) and of nijaAdN, (L, K,) which signify The articles of household farniture and the like (mtAE) with which a house or tent (byt) is ornamented, or decorated; (A 'Obeyd, S, L;) the carpets and beds or other things that are spread, and the pillows, used for that purpose: (L, K:) the cloths or stuffs used for this purpose, with which the walls are hung, and which are spread; (L;) the curtains which are hung upon the walls: (A:) and A^anojaAdN, pl. of najodN, household furniture, consisting of such things as are spread, and pillows, and curtains. (L.) -A3- najodN A skilful, or an expert, guide of the way. (L, K.) -A4- najodN, (K,) or ↓ nujudN, (L,) A place in which are no trees. (L, K.) -A5- najodN A kind of tree resembling the $uborum (L, K) in its colour and manner of growth and its thorns. (L.)
najadN *
Sweat, (S, L, K,) by reason of work, or of sorrow, grief, or anxiety, &c. (L.) -A2- Aln~ajadaAtu A certain sect of the Khárijees, (S, L,) of those called the Harooreeyeh; (L;) the companions, (S, K,) or followers, (L,) of Nejdeh Ibn-'Ámir (S, L, K) El-Harooree (L) El-Hanafee, (S, L, K,) of the Benoo-Haneefeh; (TA;) also called ↓ Aln~ajodiy~apu. (TA.)
najudN *
: see naji*N.
najidN *
and ↓ najudN and ↓ najiydN (S, M, L, K) and ↓ najodN (M, L, K) A courageous man, (S, M, L, K,) sharp, or vigorous and effective, in those affairs which others lack power or ability to accomplish: (M, L, K:) or courageous and strong: (Msb:) or very valiant: or quick in assenting to that which he is called or invited to do, whether it be good or evil: (M, L:) pl. of najudN, A^anojaAdN, like as A^ayoqaAZN is pl. of yaquZN; (S, L;) or this is pl. of najodN and najidN; (Sb, M, L;) and not of najiydN: (M, L:) the pl. of this last is nujudN and nujadaA='u. (S, L.) ― -b2- ↓ Aln~ajiydu The lion: (K:) so called because of his courage. (TA.) ― -b3- najidN fiY AlHaAjapi A man quick in accomplishing that which is wanted, or needed. (S, L.) ― -b4- najidN and ↓ manojuwdN (L) and ↓ najiydN (TA) and ↓ naAjidN, in which last the A is perhaps inserted by poetic licence, (L,) Sweating, by reason of work, or of sorrow, grief, or anxiety, &c. (L, TA.) See also manojuwdN.
nujudN *
: see najodN.
najodapN *
, a simple subst. (M, L,) Courage, (S, M, L, Msb, K,) and sharpness, or vigour and effectiveness, in those affairs which others lack power or ability to accomplish: (M, L:) or courage with steadiness, and calmness in awaiting fearlessly death, victory, or martyrdom: (EshShiháb [El-Khafájee]:) or great valour: or quickness in assenting to that which one is called or invited to do, whether it be good or evil. (M, L.) ― -b2- *uw najodapK A man possessing valour. (S, L.) See munaAjidN. ― -b3- najodapN Fight; combat; battle. (L, K.) ― -b4- Terror; fright. (L, K.) ― -b5- Difficulty; distress; affliction; adversity: (Lh, S, * L, Msb, * K: *) pl. najadaAtN (Msb.) Ex. laAqaY fulaAnN najodapF Such a one experienced difficulty, distress, trouble, or adversity. (Lh, S, L.) ― -b6- See also a saying of Sakhr-el-Ghei, and a citation from a trad., voce risolN. ― -b7- najodapN Aid; assistance. (Msb.) ― -b8- huwa A@bonu najodatihaA (tropical:) He is ignorant thereof: contr. of hw Abn bajodatihaA. By njdp is meant an allusion to Nejdeh El-Harooree. (A.) See najadN.
nijodapN *
, with kesr, Trial, or affliction, (balaA'N) [experienced] in wars. (Esh-Shiháb [El-Khafájee] and TA.)
Aln~ajodiy~apu *
: see najadN.
nijaAdN *
The suspensory cords or strings of a sword: (S, K:) or the part thereof that lies upon the shoulder. (L.) ― -b2- Tawiylu Aln~ijaAdi [lit., Having long suspensory cords or strings to his sword,] means (tropical:) a man of tall stature: for when a man is tall his njAd must be long. (L.)
najuwdN *
, applied to a she-ass, and to a she-camel, Long-necked: (L, K:) or, so applied, (K,) or specially to a she-ass, (L,) or to a wild she-ass, (S,) that does not become pregnant: (S, L, K:) but Sh says, that this meaning is disapproved; and that the correct meaning is tall, applied to a she-ass: (L:) or tall; overpeering: (S, L:) or high and great: from najodN [signifying “ high or elevated land ”]: (As, L:) pl. nujudN. (S, L, K.) ― -b2- Also, applied to a she-camel, Sharp; spirited; vigorous: (L, K:) a correct meaning thus applied: (Sh:) or strong: (R:) one that precedes, or outgoes, others: (L, K:) or strong in spirit: (L:) pl. as above. (K.) ― -b3- Also, so applied, Abounding with milk: (L, K:) and, that vies with the other camels in abundance of milk, (L, K,) and surpasses them therein, (L,) or yields abundance when they have little: (K:) [but for A_i*aA gazurona, in the copies of the K in my hands, meaning “ when they yield abundance of milk, ” I read A*A garazona:] pl. as above. (K.) ― -b4- Also, so applied, That lies down upon a high, or elevated, place: (K:) or that will not lie down save upon high ground: (L:) pl. as above. (K.) ― -b5- Also, An intelligent woman; sharp, or quick, in intellect: (K:) possessing judgment; as though she exerted her judgment in affairs: a strange meaning in which the word is used in a trad.: (Sh, L:) pl. as above. (K.) ― -b6- See manojuwdN, and munaAjidN. -A2- najuwdN One who works in shaking and spreading and stuffing and arranging [those articles of household furniture which are called] nujuwd [pl. of najodN]. (M, L.) See also naj~aAdN.
najiydN *
: see najidN, and munojuwdN.
naj~aAdN *
One who manufactures (yuEaAlij) beds and the like, and pillows; and sews them: (S, L, K:) [and, accord. to present usage, who teases, separates, or loosens, cotton, for stuffing beds &c., with the bow and mallet: as also ↓ munaj~idN:] one who ornaments, or decorates, houses, and beds and the like, and carpets. (AHeyth, L.) See also najuwdN.
naAjidN *
and ↓ manojuwdN Stupid, dull, wanting in intelligence; not penetrating, sharp, vigorous, or effective, in the performing of affairs; soft, without strength, or sturdiness, and without endurance: and weary, or fatigued. (TA.) ― -b2- See najidN.
naAjidapN *
, sing. of nawaAjidu (L,) which signifies Streaks of fat (L, K) upon the shoulders of a camel: occurring in a trad.: so called because of their elevation. (L.)
naAjuwdN *
Wine: (As, L, K:) or excellent wine: or the first wine that comes forth when the clay is removed from the mouth of the jar: (As, L:) of the masc. gender. (L.) ― -b2- A wine-vessel: (K:) any vessel into which wine is put, (A 'Obeyd, S, K, *) such as a baATiyap, (L,) or a jafonap &c.: (A 'Obeyd, S, L:) or a wine-cup, or a cup of wine; syn. kaA^osN: (L:) or a vessel in which wine is cleared; (A;) a clarifier, or strainer for wine; syn. raAwuwqN; (Lth, L;) which last is the meaning that most assign to the word. (TA.) ― -b3- Saffron. (As, L, K.) ― -b4- Blood. (As, L, K.)
minojadN *
A small mountain (K, [in the CK, for jubayol is put Hubayol,]) overlooking a valley. (TA.) ― -b2- minojadN A kind of ornament, (L, K,) worn by women, (L,) adorned with gems, or jewels, (L, K,) one over another: (L:) a necklace of pearls and gold, or of cloves, a span in breadth, extending from the neck to the part beneath the breasts, and lying upon the place of the nijaAd; (L, K;) i. e. of the njAd of a man's sword: from naj~ada Albayota: (L:) pl. manaAjidu. (L, K.)
minojadapN *
A light staff or stick with which a beast of carriage is urged on. (K.) ― -b2- A stick, or wooden instrument, with which wool is teased, or separated, i. q. minodafN (?) (TA,) and with which the Haqiybap of a camel's saddle is stuffed. (K, TA.)
minojaAdN *
A man who aids, or assists, much or well. (Lh, L.)
manojuwdN *
Overcome; conquered; subdued; overpowered: and fatigued. (L.) ― -b2- manojuwdN and ↓ najiydN (and ↓ najuwdN applied to a female, R,) Afflicted, distressed, or oppressed, by sorrow, grief or anxiety. (S, L, K.) See also najidN. ― -b3- munojuwdN In a state of perishing or destruction. (L, K.) ― -b4- See naAjidN.
munaj~adN *
, as also munaj~a*N, (S, L,) which latter is the more approved, (L,) A man tried and strengthened by experience; expert, or experienced; (S, L, K;) who has had experience in affairs, and has estimated and understood them, and become well informed. (L.)
munaj~idN *
: see naj~aAdN.
munaAjidN *
A fighter; a combatant. (S, L, K.) ― -b2- An aider; an assistant; (K;) [and so, app., ↓ najodN and ↓ najodapN and ↓ najuwdN, mentioned in the A]. nj*
1 naja*ahu *
, aor.
naja*a
, (TK,) [or
naju*a
, accord. to the rule of the K,] inf. n. najo*N, (L, K,) He bit him, or it, (L, K,) with the naAji*, which is the tooth next behind the canine tooth: [but see this word:] (L:) or, with the nawaAji*. -A2- naja*ahu (inf. n. najo*N, TK,) (tropical:) He importuned him in asking: najo*N sigfies also vehement speaking. (K.)
2 nj~*hu *
(assumed tropical:) It (experience) strengthened him: (A:) or tried and strengthened him. (S, L.) Suheym Ibn-Wetheel says, wanaj~a*aniY mudaAwarapu Al$~uw^uwni [And the applying myself to the management of affairs has tried and strengthened me]. (S, L.) See 3, in art. dwr. And see nij~d.
nAji* *
sing. of nawaAji*u, which signifies The furthest of the A^aDoraAs [or molar teeth], (S, A, L, Msb, K,) of a man; (S, Msb;) which are four in number, (S, L, Msb, K,) next after the OaroHa'=; (L;) also called A^aDoraAsu AlHulumi, [or the teeth of puberty, and A^aDoraAsu AlEaqoli, or the wisdom-teeth,] (S, Mgh, L, Msb,) because they grow after the attaining to puberty, and the completion of the intellectual faculties: (S, L, Msb:) or all the ADrAs [or molar-teeth]: or the teeth next behind the canine teeth: (L, Msb, K:) altogether four in number: (L, Msb:) or the canine teeth: (L, Msb, K:) which last, accord. to Th, (L, Msb,) or the last but one, accord. to IAth, (L,) is the signification meant in the trad. (respecting Mohammad, L.) DaHika Hat~aY badato nawaAji*uhu [He laughed so that his nwAj* appeared]; (L, Msb;) because Mohammad's utmost laugh was slight; or this is a hyperbolical expression, not meant to be literally understood; for the signification of nwAj* most commonly obtaining is the first of those given above: (L:) the phrase also signifies he laughed violently, or immoderately: (S, L:) the term nwAj* is also sometimes used in relation to the horse, (S, L,) or a solid-hoofed animal, as well as man; (Bári', Msb;) and they are [termed] the A^anoyaAb in a soft-footed animal such as the camel; and the sawaAlig in a cloven-hoofed animal. (S, L.) See also sin~N. ― -b2- EaD~uwA EalayohaA biAln~awaAji*i (tropical:) They held her fast. as one holds fast in biting with all his grinders. (L, from a trad.) ― -b3- A^abodaY naAji*ahu (assumed tropical:) He was immoderate in his laughter: and, in his anger. (A.) ― -b4- EaD~ EalaY naAji*ihi (assumed tropical:) He attained to the age of puberty; or of manly vigour; or of firmness, or soundness, of judgment: (A, L, K: *) and he bacame patient, and firm, vigorous, or hardy, in the management of affairs. (L.) ― -b5- balaga fiY AlEilomi wagayorihi binaAji*ihi (assumed tropical:) He made his knowledge, &c., sound, or firm. (A.) ― -b6- badato nawaAji*uhu His nwAj* appeared by reason of anger or of laughter. (L.)
munaj~a*N *
(assumed tropical:) A man (S, L) tried and strengthened by experience; expert, or experienced: (T, S, L, K:) or (so in the L; in the K, and) who has experienced probations, trials, or calamities, (Lh, L, K,) and thus become a vigorous manager of affairs. (TA.) See also munaj~adN.
manaAji*u *
[Moles]: used as pl. of julo*N, (L, K,) and of xulodN. (L, K, &c., art. xld.) njr
najara *
, (S, A, Msb,) aor.
najura
, (S, Msb,) inf. n. najorN, (S, A, Msb, K,) He worked wood as a carpenter; cut or hewed it; formed or fashioned it by cutting; cut it out; hewed it out; shaped it out; syn. naHata; (Lth, S, A, K;) or, as some say, qaTaEa. (TA.) -A2- najarato, (TA,) [aor. as above, accord. to the rule of the K,] inf. n. najorN, (K,) She (a woman) made, or prepared, the kind of food called najiyrap, (K, * TA,) for her children, and her pastors. (TA.)
najorN *
(assumed tropical:) The shape, or form, of a man [or beast]; his appearance, or external state or condition: (TA:) (assumed tropical:) species; distinctive quality or property; syn. lawonN; as also ↓ nijaArN and ↓ nujaArN: (S, TA:) (tropical:) nature; natural or native disposition or temper or other quality or property; (A, TA;) of a man [&c.]; as also ↓ nijaArN or ↓ nujaArN: (A [in my copy of the A written erroneously najaArN:]) his place of growth; as also njAr: (A:) origin; syn. A^aSolN; as also ↓ nijaArN and nujaArN: (S, * K:) grounds of pretension to respect; rank or quality, nobility, honourableness, or estimableness; syn. ↓ HasabN; (S, * TA;) as also ↓ nijaArN (S, * Msb, TA) and ↓ nujaArN: (S, TA:) generosity of mind or spirit (A.) It is said in the prov., ↓ kul~N nijaAri A_ibilK nijaAruhaA wanaAru A_iboli AlEaAlamiyna naAruhaA Every species of camels is their species: (S:) or every origin &c.: (K:) [and every mark of the camels of the various peoples of the world is their mark: (the latter hemistich is omitted in the S, K, but inserted in the TA:)] the camels here mentioned by the poet were stolen from among a variety of camels, and comprised every species [with every mark]. (TA.) The proverb is applied to him who confounds things; (S;) and means, he has in him every sort of disposition, and has no opinion in which he is settled. (A 'Obeyd, S, K.) [See Freytag's Arab. Prov., ii. 317. See also naArN.]
najoraAnN *
The piece of wood in which is the foot of a door: (K:) or the piece of wood upon which the foot of a door turns: (S:) or the foot of a door, upon which it turns: (A:) or the darowanod [a Persian word signifying a bolt, and a hook,] of a door. (IAar, TA.) [Chald. נַנְרָא vectis, pessulus: (Golius:) which suggests that the original signification may be that assigned by IAar: but the first and second and third are alone agreeable with the following verse.] AO, cites this ex.: Sababotu AlmaA='a fiY Aln~ajoraAni Hat~aY tarakotu AlbaAba layosa lahu Sariyru [I poured water into, or upon, the njrAn, so that I made the door to have no creaking]. (S.)
nujaArN *
and nijaArN: see najorN, throughout.
nujaArapN *
[Cuttings, chips, parings, shavings, or the like, of wood;] what is cut, or hewn, (K, TA,) from wood, (TA,) when it is worked by the carpenter. (TA.)
nijaArapN *
The art of carpentry. (Msb, K.)
najiyrapN *
Milk mixed with flour: or with clarified butter: (K:) or, accord. to Abu-l-Ghamr ElKilábee, fresh milk to which clarified butter is added. (S.) See HariyrapN.
naj~aArN *
A carpenter. (S, A, Msb, K.)
A^anojarN *
The anchor of a ship, (A, K,) composed of pieces of wood, (K, TA,) which are put with their heads in contrary directions, and the middles of which are bound together in one place, after which, (TA,) molten lead is poured between them, so that they become like a rock; (K, TA;) the heads of the pieces of wood project, and to these are tied ropes; then it is lowered in the water, (TA,) and when it becomes fast, the ship becomes fast: (K, TA:) it is a Persian word, (TA,) arabicized, from lanokaro: (K, TA:) [or from the Greek ἄγκυρα:] accord. to the T, a word of the dial. of El-'Irák. (TA.) You say huwa A^avoqalu mino A^anojarK He is heavier than an anchor. (A.)
A_inojaArN AnjAr
: see A_ij~aArN.
manojuwrN *
Wood worked, cut, hewed, formed, or fashioned by the carpenter. (A.) njz
1 najiza *
, aor.
najaza
, (S, K,) inf. n. najazN; (S;) and najaza, aor.
najuza
, (K,) inf. n. najozN; (TK;) It (a thing, S, TA,) came to an end; came to nought; perished, passed away: (S, K, TA:) in these senses, the former is the more chaste, and has been so generally used that the latter has been said to be not allowable; but both have been heard. (TA.) It (a speech or discourse) finished, (K, TA,) and became complete. (TA.) He (a man) died: (S:) occurring in a verse of En-Nábighah Edh-Dhubyánee: as related by J, najiza; but as related by A 'Obeyd, najaza. (TA.) -A2- najaza AlwaEodu, (A, Mgh, Msb, K,) aor.
najuza
, (Msb, K,) inf. n. najozN; (Msb;) and najiza, aor.
najaza
, (K;) inf. n. najazN; (TK;) The promise came to pass, and was accomplished: (A, Mgh:) or the promise was prompt, or quick, in taking effect: (Msb:) or the thing promised (TK) came, arrived, or became present: (K, TA:) in this sense, the former is the more chaste; but both have been heard. (TA.) -A3- najaza is also trans.: see 4, in four places.
2 naj~aza
see 4.
3 nAjzhu *
, (Mgh,) or nAjzhu AlqitaAla, (A,) inf. n. munaAjazapN, (S, A, Mgh, K,) He fought him: (K:) or he went, or came, out, or forth, in the field, to fight him, (S, Mgh, Msb,) and fought him: (S, Mgh:) or he (a horseman) went, or came, out, or forth, into the field, to fight him, (another horseman,) and they strove together until each of them slew the other, or until one of them was slain: (TA:) and ↓ tanaAjuzN signifies the same as munaAjazapN: (K:) you say, tanaAjaza Alqawomu, meaning, The people contended together in the mutual shedding of blood; as though they hastened in doing so. (TA.) [Hence the saying,] A_ino rumota AlmuHaAjazaho faqabola AlmunaAjazaho [If thou desire the reciprocal prevention of fighting, and the making of peace, let it be before fighting]: (A:) or AlmuHaAjazaho qabola AlmunaAjazaho (S, K) [the reciprocal prevention of fighting, and] the making of peace, [should be] before the striving together, (AlmuEaAlajap, as in the CK,) or hastening, (AlmuEaAlajap, as in some copies of the K and in the TA, and, accord. to the latter, AlmusaAraEap,) in fighting: (K, TA:) a proverb: (S, TA:) relating to the prudence of him who hastens to flee from him whom he has not power to withstand: (K:) or applied to him who seeks peace after fighting. (A 'Obeyd, K.) ― -b2- Also, He contended with him in an altercation; disputed with him; litigated with him. (TA.)
4 Anjz HaAjatahu *
, (K,) inf. n. A_inojaAzN; (TA;) and ↓ najazahaA, (ISk, S, K,) aor.
najuza
, inf. n. najozN (ISk, S) and najaAzN, or this is a subst. in the sense of A_inojaAzN, like EaTaA='N in that of A_iEoTaA='N; (Har, p. 326;) He accomplished his want: (ISk, S, K:) and HaAjatahu ↓ naj~azotuhu I accomplished for him his want. (A.) ― -b2- Anjz AlwaEoda, (A, Mgh, CK,) and ↓ najazahu, (S,) He fulfilled, or performed, the promise: (S, * A, * Mgh, CK:) or he made the promise to be prompt, or quick, in taking effect. (Msb.) You say also, Anjz EalaY~a AlmawoEida He fulfilled to me the promise; (K, accord. to the TA;) as also ↓ najaza bihi: (TA:) and bihi ↓ najazotuhu I made it to be prompt, or quick in taking effect to him. (Msb.) [Hence the saying,] A^anojaza Hur~N maA waEada (S, K) An ingenuous man fulfils what he promises: a proverb: (TA:) alluding to the fulfilment of a promise: and sometimes, to the asking, or demanding, the fulfilment thereof: El-Hárith the son of 'Amr said to Sakhr the son of Nahshal, “ Shall I guide thee to booty and one fifth of it be for me? ” and he answered, “ Yes: ” so he guided him to some people from El-Yemen, and Sakhr made a sudden attack upon them, and engaged with them in conflict, and overcame, and obtained booty; and when he turned back, El-Hárith said to him the above words, and Sakhr fulfilled his promise to him. (K.) ― -b3- Anjz EalaY Alqatiyli He hastened and completed, or made certain, the slaughter of the slain man; i. q. A^ajohaza Ealayohi. (Abu-l-Mikdám Es-Sulamee and K.)
5 tanaj~aza
see 10, in five places.
6 tanaAojaza
see 3.
10 Astnjz HaAjatahu *
, and ↓ tnj~zhA, He sought, or asked, or demanded, the accomplishment of his want, from him who had promised him; (Msb;) syn. A_isotanojaHahaA. (S, K.) And Astnjz AlwaEoda, and ↓ tnj~zhA, (Mgh,) or AlEidapa, (K,) He sought, or asked, or demanded, the fulfilment of the promise: (Mgh, K:) and AlEidapa ↓ tnj~zhu he asked of him the fulfilment of the promise. (TA.) Hence, AlbaraAA=ti ↓ tanaj~uzu The demanding and receiving of immunities. (Mgh.) You say also, A_isotanojazotu minohu kitaAbFA, and tanaj~azotuhu, [app. meaning, I sought, or asked, or demanded, of him the finishing, or completion, of a writing, or letter, or book.] (A.)
najozN *
and ↓ nujozN are syn. You say, A^anota EalaY najozi HaAjatika, and HaAjatika ↓ nujozi, Thou art on the point of accomplishing thy want. (S, K.)
nujozN *
: see najozN.
najiyzN *
: see naAjizN, in three places.
najiyzapN *
A recompense. You say, laA^unojizan~a najiyzataka I will assuredly pay thy recompense. (TA.)
naAjizN *
Coming to an end; coming to nought; perishing; passing away. (TA.) ― -b2- [Complete: accomplished.] ― -b3- A promise that has been fulfilled; as also ↓ najiyzN: (TA:) or that has come to pass, and is accomplished. (A, Mgh.) ― -b4- Present; ready; (S, Msb, K, TA;) as also ↓ najiyzN: (K:) and ↓ both, promptly, or quickly, done, or given. (TA.) You say, biEotuhu naAjizFA binaAjizK (S, A, Mgh, Msb) [I sold it, or I sold to him,] present, or ready, [merchandise,] for present, or ready, [money,] (TA,) like yadFA biyadK, (S, A, Mgh, Msb,) i. e., taEojiylFA bitaEojiylK. (S.) And laA yubaAEu gaAy^ibN binaAjizK, meaning, A debt to be paid at a future time shall not be sold for ready money. (Mgh.) And naAjizN binaAjizK is a proverb, [meaning Ready merchandise with ready money,] like yadN biyadK, and EaAjilN biEaAjilK. (TA.) It is said in a trad., biyEuwA HaADirFA binaAjizK [Sell ye present merchandise for ready money]. (S.) And a poet ('Abeed Ibn-El-Abras, TA, art. klA^,) says, waA_i*aA tubaA$iruka Alhumuw mu faA_in~ahaA kaAlK wanaAjizo (S, TA, ubi supra;) [And when griefs attend thee, know that] they are, some, debts to be payed at future periods, and some, payments in ready money. (TA, ubi supra.) The saying [of 'Abd-Allah Ibn-'Ámir El-Kurashee, owner of a horse named Esh-Shamoos, (TA, art. $ms,)] jaroYa Al$~amuwsi naAjizFA binaAjizi [app. meaning, Quickly as the running of EshShamoos; ready with ready, or prompt with prompt;] is explained by IAar, as meaning, Thou hast given an evil recompense and I have recompensed thee in like manner: or, as he says in one place, this is said when one does a thing and thou dost the like thereof; he not being able to go beyond thee in word or in deed. (TA.) [Respecting this saying, Freytag says, in his Arab. Prov., i. 305, (where, for naAjizFA we find naAjizN,) that it applies to him who is equal to the execution of the things which he undertakes, as well good as bad: and that jaraY is to be supplied before jaroYa.] njs
1 najisa *
, aor.
najasa
; (S, Msb, K;) and najasa, aor.
najusa
; (Msb;) and najusa, aor.
najusa
, (K,) accord. to some, but the books of good repute are silent respecting this last; (Msb;) inf. n. najasN, (S, Msb, TA,) of the first; (Msb;) and najaAsapN, (TA,) or this last is a simple subst. [as the verb najusa to which by rule it should belong is not of good authority]; (Msb;) It was, or became, unclean, dirty, filthy, or impure; (Msb;) [i. e.,] contr. of Tahara, or Tahura: (Msb, K: *) najaAsap is of two kinds; one kind is perceived by sense; and one kind is perceived by the mind; of which latter kind is that which is attributed, in the Kur, ix. 28, to those who assert God to have associates: (Er-Rághib, B:) but in this latter sense, it is said by Z, to be tropical. (TA.) [See also najaAsapN below.] You also say, (of a garment, A, Msb,) ↓ tnj~s, meaning, It was, or became, rendered unclean, dirty, filthy, or impure. (A, Msb, K.) -A2- najosN, [app. an inf. n. of which the verb is najasa,] The making a child's Euwdap [or amulet, of any of the kinds described below, voce tanojiysN]. (TA.)
2 nj~shu *
, (S, A, Msb, K,) inf. n. tanojiysN, (TA,) He rendered him, or it, unclean, dirty, filthy, or impure; (A, Msb, K;) and ↓ Anjshu signifies the same. (S, A, K.) El-Hasan said of a man who married a woman with whom he had committed fornication, fahuwa A^aHaq~u bihaA ↓ huwa A^anojasahaA [He defiled her, therefore he is most worthy of her]. (A, TA. *) ― -b2- naj~asatohu Al*~unuwbu (tropical:) [Sins, or crimes, defiled him]. (A, TA.) -A2- nj~s lahu, and nj~shu, He charmed him; or fortified him by a charm or an amulet [of any of the kinds described below, voce tanojiysN, q. v.]; syn. Eaw~a*ahu. (TA.)
4 A^anojasa
see 2, in two places.
5 tnj~s *
: see najisa. -A2- He did a deed whereby to become free from uncleanness, dirt, filth, or impurity; (K;) like as you say taA^av~ama and taHar~aja and taHan~ava, meaning, he did a deed whereby to become free from crime, sin, &c. (TA.)
najosN *
: see najisN.
nijosN *
: see najisN.
najasN *
: see najisN.
najusN *
: see najisN.
najisN *
and ↓ najasN (S, A, O, Msb, K) and ↓ najusN and ↓ najosN and ↓ nijosN (A, O, K) Unclean, dirty, filthy, or impure: (A, Msb, K:) the last of these is only used when the word is preceded or followed by rijosN: (ISd:) or only when it is preceded by rijosN: (Fr, S, * and Har in the Durrat-el-Ghowwás:) but this remark correctly applies only to the greater number of instances: (M, F:) the second of the above five forms is an inf. n. used as an epithet; (A, Msb;) and is [therefore] used as sing. and dual. and pl. and masc. and fem., without variation: (TA:) [and the first and last are also used as pls., as will be seen below; but when so used, I suppose qawomN or some other coll. gen. n. to be understood:] the pl. [of every one of the other forms] is A^anojaAsN (A, Msb, TA) and [of the fourth and fifth, and perhaps of the first and third also, though I do not remember similar instances,] nijosapN. (TA.) [See also najaAsapN, below.] najisN and ↓ najosN [&c.], applied to a man, signify Unclean, &c., [both properly and tropically]. (TA.) [The two following examples are said in the A to be tropical.] Aln~aAsu A^ajonaAsN waA^akovaruhumo A^anojaAsN (tropical:) [Men are of several kinds, and most of them are unclean.] (A, TA.) And A_in~amaA A@lomu$orikuwna najasN (tropical:) [Verily the associaters of others with God are but unclean], said in the Kur, [ix. 28,] (S, A, TA,) or najisN, or ↓ nijosN, accord. to certain readers. (TA.) -A2- Also, all the above forms, A man having an incurable disease. (TA.) ― -b2- See also naAjisN.
nujusN *
: see munaj~isN.
nijaAsN *
: see tanojiysN.
najiysN *
: see naAjisN.
najaAsapN *
: see 1: Uncleanness, dirtiness, filthiness, or impurity. (Msb.) ― -b2- In the conventional language of the law, A particular uncleanness, of such a kind as renders prayer invalid; as urine, and blood, and wine. (Msb.)
daA='N naAjisN *
and ↓ najiysN (S, A, K) and ↓ najisN (TA) An incurable disease: (S, K, TA:) or a disease that baffles the munaj~isuwn. (A.) See munaj~isN.
A^anojasu *
[More, and most, unclean, dirty, filthy, or impure]. You say, laA taraY A^anojasa mina AlkaAfiri (tropical:) [Thou wilt not see any one more unclean than the unbeliever]. (A, TA.)
tanojiysN *
The name of a thing, either something unclean, or bones of the dead, or a menstruous rag, which used to be hung upon him for whom there was a fear of the jinn's, or genii's, being attached to him: (K:) or the hanging of some such thing upon such a person, as a child or any other; for they used to say that the jinn would not approach those things: (TA:) or a thing which the Arabs used to do, as an amulet, to drive away thereby the [evil] eye: (S:) ↓ munaj~isapN also is the name of a kind of amulet: (IAar:) and ↓ nijaAsN is syn. with taEowiy*N; [by which may be meant either that it signifies an amulet, or that it is a quasi-inf. n. of 2; for it is said that] it is app. a subst. from naj~asa lahu, or naj~asahu, as signifying Eaw~a*ahu. (IAar.) See also 2.
munaj~isN *
One who hangs, upon him for whom there is fear, unclean things, such as bones of the dead, and the like, to drive away the jinn, or genii; because these beings shun such things; (S, * A, TA;) one who fortifies by charms or amulets [of the kinds above mentioned]; syn, muEaw~i*N: (K:) pl. munaj~isuwna: (A:) and ↓ nujusN [a pl. of which the sing. is not mentioned] is syn. with muEaw~i*uwna. (IAar.) -A2- Also, A little piece of skin that is put upon the notch [which is the place] of the bow-string. (TA.)
munaj~isapN *
: see tanojiysN. nj$
1 naja$a *
, aor.
naju$a
, (S, Msb,) inf. n. najo$N, (S, Msb, K,) He concealed himself. (Msb.) -A2- [And hence, He pursued game, or objects of the chase: (see naAji$N:) or] he roused game, or objects of the chase, (S, Mgh, K,) and scared them from place to place. (TA.) You say also, naja$uwA Ealayohi AlS~ayoda, meaning, They scared the chase, or game, towards him, and drove and collected it to him. (TA.) ― -b2- He searched after a thing, and roused it. (Sh, A'Obeyd, K.) This, accord. to Sh, is the primary signification: [but accord. to Fei, the primary signification is the first given above:] and hence the saying in a trad., laA taToluEu Al$~amosu Hat~aY tanojusuhaA val`vumiAy^apK wasit~uwna malakFA The sun does not rise until three hundred and sixty angels rouse it. (TA.) ― -b3- He drew forth, educed, or elicited. (K.) ― -b4- He collected together (S, K) camels [&c.] after a state of dispersion. (S.) ― -b5- He drove vehemently. (TA.) -A3- naja$a, aor.
naju$a
, (Msb, TA,) inf. n. najo$N (S, A, Mgh, Msb, K) and naja$N, [which is the form generally used by the professors of practical law,] (ISh, Mgh, Sgh, TA,) or this is a simple subst., (Msb,) He demanded the sale of an article of merchandise for more than its price, (A, Mgh, Msb,) not meaning to purchase it, (Mgh, Msb,) in order that another might see him and fall into the snare thus laid for him: and in like manner it is used with respect to marriage, [i. e., with respect to dowers,] and other things: (A, Mgh, Msb:) and the doing thus is forbidden: (Mgh:) it is from naja$a signifying “ he roused ” game: (Mgh:) or from the same verb signifying “ he concealed himself; ” because he who does so conceals his intention: (Msb:) or he augmented the price of an article of merchandise, not desiring to purchase it, but in order that another might hear him and augment in the same manner: (A'Obeyd, L:) or he outbade in a sale, in order that another might fall into a snare, he himself not wanting the thing: (S:) or he augmented the price of an article of merchandise, or praised it, in order that another might see that, and be deceived by him: (Ibráheem El-Harbee:) or he praised an article of merchandise belonging to another in order that he might sell it, or dispraised it in order that it might not be easy for him to sell it: (ISh:) or he concurred with a man desiring to sell a thing, by praising him: (Abu-l-Khattáb, K:) or he bargained with a man desiring to sell a thing, offering him a large price, in order that another might see him and fall into a snare: or he scared people from one thing to another: (K:) also, he praised a thing; or praised it exceedingly, or for that which was not in it, or excessively and falsely; syn. madaHa $ayoy^FA and A^aToraAhu: and he invented, or forged, a lie. (TA.) It is said in a trad., (S,) ↓ laA tanaAja$uwA, (S, Mgh, Msb,) i. e., Ye shall not practise najo$, or naja$: (Mgh, Msb:) or ↓ tanaAju$N signifies the bidding one against another, successively increasing their offers, in a sale, or other case; (K;) for it sometimes signifies the doing so in the case of a dowry, in order that the doing so may be heard, and the amount may consequently be augmented: (TA:) and Sh mentions, with respect to ↓ tanaAju$N, on the authority of Aboo-Sa'eed, another thing, which is allowable, namely, [that it signifies the conspiring to promote the marriage of] the woman who has been married and divorced time after time; and [the sale of] the article of merchandise that has been bought time after time and then sold. (TA.)
6 tanaAoja$a
see 1, last part.
naja$N *
, said to be a subst. from naja$a: see 1.
najuw$N *
: see naAji$N.
najiy$N *
: see naAji$N.
najaA$iY~N *
and nijaA$iY~N: see naAji$N. -A2- Aln~ajaA$iY, (S, Mgh, K,) the form preferred by El-Fárábee, (Mgh,) and Aln~ajaA$iY~u, (Mgh, Msb, K,) which is the more common, (Msb,) but the former is the more chaste, (Sgh, K,) and [Aln~ijaA$iY and Aln~ijaA$iY~u] with kesr to the n, which is said to be the more chaste, (K,) and is preferred by Th, (TA,) but teshdeed of the j is a mistake, (Mgh, MF,) The name of the King of the Abyssinians; (IDrd, S;) like as one says kisoraY and qayoSarN; and Abyssinian word: (IDrd:) or a certain King of the Abyssinians, whose name was A^aSoHamapu; (Mgh, Msb, K;) [as is commonly said; but authors differ respecting his name;] and IKt says, that AlnjA$Y is in Coptic ASHmp, meaning “ a gift: ” (TA:) or originally the proper name of an individual, and afterwards a common title. (MF.)
naj~aA$N *
: see naAji$N, in four places.
naj~aA$iY~N *
: see naAji$N, in two places.
naAji$N *
A pursuer, or capturer, or insnarer, of game, or objects of the chase; (Msb;) as also ↓ najiy$N and ↓ naj~aA$N; (Ibn-'Abbád, K;) because he conceals himself: (Msb:) or [naAji$N and] ↓ naj~aA$N and ↓ najuw$N signify one who rouses the game, or objects of the chase; (Az, TA;) and so ↓ minoja$N and ↓ minojaA$N: (L:) or naAji$N and ↓ najaA$iY~N (Akh, K) [and ↓ nijaA$iY~N accord. to some copies of the K] and ↓ minojaA$N (Az, K) one who rouses them in order that they may pass by the pursuer, or capturer, or insnarer, thereof: (Akh, Az, K:) or naAji$N signifies one who scares them towards him, and drives and collects them to him: (S, A, TA:) and ↓ naj~aA$N one who drives vehemently; (TA;) or one who urges camels; (A;) or who collects them after a state of dispersion: (S:) and ↓ naj~aA$iY~N [with teshdeed to the j as well as to the Y,] one who drives, or urges, travelling-camels and other beasts of carriage, in the market-place, to elicit their qualities of pace: (AA, TA:) and this last also signifies [absolutely] one who draws forth, or elicits, a thing. (A'Obeyd, TA.) -A2- Also, One who practises najo$, or naja$, in an affair of buying and selling: (Msb, TA: *) [see 1:] and ↓ naj~aA$N one who does so much, or often. (Msb.)
minoja$N *
: see naAji$N; the latter, in two places.
minojaA$N *
: see naAji$N; the latter, in two places.
qawolN manojuw$N *
A saying drawn forth, or elicited: (TA:) and a forged saying, in which is falsehood. (IAar, TA.) njS
A_inojaASN *
: see art. A^jS. njE &c. See Supplement nH
1 naH~a *
, aor.
naHi3a
, inf. n. naHiyHN, He (a man) reiterated a sound, or made it to reciprocate, (rad~adahu,) in his inside: (S, L:) or his voice was reiterated, or made to reciprocate, (tarad~ada,) in his inside; as also ↓ naHonaHa and ↓ tanaHonaHa: (K:) [each of these verbs, of which the last seems to be the most common, signifies, as is implied in the L &c., and accord. to present usage, he made a reiterated humming in his throat, like a slight coughing, or, as some say, more violent than coughing; as is often done by a niggard when he is asked for a thing:] Alt~anaHonuHu is well known, (S,) and Aln~aHonaHapu is like it; (Lth, S;) it is [the making a sound, or sounds, in the throat,] slighter than coughing; and is the pretence of the niggard: (Lth:) or it is more violent than coughing; as also Aln~aHiyHu. (L.) See also Hir~apN. ― -b2- [Hence, from the sound employed,] naH~a, aor.
naHu3a
, He incited, or urged on, a camel. (K.)
R. Q. 1 See naH~a. ― -b2- naHonaHahu He repulsed him (namely an asker, or a beggar, L) in a foul, or an abominable, manner. (L, K.)
R. Q. 2 see naH~a.
naHaAHapN *
Niggardliness; avarice. (K.) ― -b2- Also, contr., Liberality; bounty; munificence; generosity. (K.)
$aHiyHN naHiyHN *
[Very niggardly, or avaricious]: the latter word is an imitative sequent: (S, K:) or it is a corroborative syn. of the former: (MF:) as though meaning one who when asked for something, disliking to give it, has recourse to a pretence, and makes a reiterated breathing [or humming in his throat] as a feint to hide his unwillingness. (L.) [See also naHaAniHapN.]
naHonaHN *
: see naHaAniHapN.
naHaAniHapN *
Niggardly, or avaricious, men: base, ungenerous, mean, or sordid, men, who make a reiterated humming in the throat (yatanaHonaHawna) when they are asked for something: (A:) pl. of ↓ naHonaHN: or a pl. having no sing. (TA.) [See also naHiyHN.] nHb
1 naHaba *
, aor.
naHuba
, inf. n. naHobN; (S, A, K;) and ↓ nH~b, inf. n. tanoHiybN; (A;) He vowed; made a vow; (S, K;) put himself under an obligation to do a thing. (A.) ― -b2- naHaba, aor.
naHaba
, inf. n. naHobN, He laid a bet, or wager; betted, or wagered. (K.) [The explanation of the inf. n. by muraAhanapN, in the K, seems to imply that it is the same as 3; but this appears to be doubtful.] -A2- naHaba, aor.
naHiba
, (S, Msb,) or
naHaba
, (K,) inf. n. naHiybN, (S, K,) or this is a subst., (Msb,) and naHobN; (K;) and ↓ AntHb; (S, K;) (tropical:) He raised his voice with weeping, or wailing; wept, or wailed, loud; (S;) wept, or wailed, most violently; (M, K;) wept, or wailed, with prolonged voice. (TA.) ― -b2- naHaba, aor.
naHiba
, (S, K,) inf. n. nuHaAbN (S) and naHobN (K) He (a camel, S) had a cough, or coughed. (S K.) -A3- naHaba, [aor.
naHaba
,] inf. n. naHobN, He went, travelled, or journeyed, at a quick pace: (AA, S, K:) or with a light pace: (K:) with much exertion and perseverance. (TA.) [The inf. n. only is mentioned, and said, in the S, to be syn. with naEobN.]
2 naH~aba
see 1. -A2- nH~bwA, inf. n. tanoHiybN, (tropical:) They strove, or exerted themselves, in their work; worked with energy: (AA, S, K:) or they went on, travelled, or journeyed, (with energy, TA,) until they came near to the water: (K:) they made a hard journey by night, in order to arrive at the water on the morrow. (S.) ― -b2- naH~abonaA sayoranaA We pursued our journey laboriously, or with energy. (TA.) ― -b3- nH~b Als~afaru fulaAnFA (assumed tropical:) The journey harassed such a one, (K,) being long. (TA.) ― -b4- nH~b EalaY A^amorK, and fiY A^amorK, (tropical:) He applied himself to a thing, or set about it, and adhered to it. (TA.)
3 nAHbhu *
, (inf. n. munaAHabapN, TA,) He laid a bet, or wager, with him, (K,) EalaY A^amorK respecting a thing. (TA.) ― -b2- naAHayotuhu A_ilaY falaAnK I cited him, or invited him, to submit our case to such a one as judge; I cited him before such a one as judge. (S, K.) ― -b3- nAHbth I contended with him, or disputed with him, for glory, or honour, or superiority in glorious or honourable qualities and the like, (K,) before a judge, or umpire. (TA.) ― -b4- Talhah said to Ibn-'Abbás, halo laka fiY A^ano A^unaAHibaka watarofaEa Aln~abiY~a (S) [or tarofaEu AlnbY: for I find it stated in the margin of a copy of the S, that J left the final letter of trfE without a vowel point, either fet-hah or dammeh:] Wilt thou that I contend with thee, or dispute with thee, for glory, or honour, and that thou enumerate thine excellencies and the honour which thou derivest from thine ancestors &c., I doing the like, and that thou put the Prophet out of the question, not mentioning thy relationship to him, since this excellence is conceded to thee? (AM.)
6 tnAHbwA *
They appointed together a time, liloqitaAli for fighting; and sometimes for other purposes. (K.)
8 A_inotaHaba
see 1. ― -b2- He sighed vehemently; (K;) wept and sighed vehemently. (TA.)
naHobN *
A vow. (S, K.) ― -b2- qaDaY naHobahu He died: or he was slain in an expedition undertaken for the sake of God's religion: originally meaning he accomplished his vow: see Kur, xxxiii. 23: (Msb:) as though he had constrained himself [by a vow] to fight until he died: (TA:) or it signifies he ended his term, or period of life; ended his days: (Fr, Zj:) [or he finished his time: (as implied in the S): or he yielded his soul: or he accomplished his want:] from significations given below. (TA.) ― -b3- naHobN A great bet, or wager: syn. xaTarN EaZiymN. (K.) So in the following verse of Jereer: biTixofapa jaAladonaA Almuluwka waxayolunaA Ea$iy~apa bisoTaAmK jarayona EalaY naHobi [In Tikhfeh we contended with the sword with the kings; and our horses, in the evening of Bistám, ran for a great bet]. (TA.) ― -b4- naHobN A proof; a demonstration; an evidence: syn. burohaAnN. (K.) ― -b5- A necessity; want; needful thing; an object of want or need: syn. HaAjapN. (K.) See qaDaY naHobahu. ― -b6- (tropical:) Death. (K.) See qaDaY naHobahu, above. ― -b7- A term; fixed period; the period of life. (K.) See qaDaY naHobahu, above. ― -b8- The soul: syn. nafosN. (AO, K.) ― -b9- Mind; purpose; aspiration; desire; ambition: syn. him~apN. (K.) -A2- ximosN naHobN A laborious journey: syn. daAy^ibN. (S.) ― -b2- sayorN naHobN, (TA,) and ↓ syr munaH~ibN (K) (tropical:) A quick pace, or journey. (K, TA.) ― -b3- The same epithets are likewise applied, in the same sense, to a man. (TA.) ― -b4- naHobN A quick (or light, K,) pace, or mode of going, travelling, or journeying, (AA, S, K,) with much exertion and perseverance. (TA.) ― -b5- saAra fulaAnN EalaY naHobK Such a one went on, travelled, or journeyed, with energy; [lit., for a great bet, or wager;] as though he had laid a [great] bet, and therefore strove, or exerted himself. (S.) ― -b6- naHobN Length. (AA, K.) ― -b7- ywm nHb [so in the TA: perhaps, yawomu naHobK, but more probably yawomN naHobN] A long day. (Er-Riyáshee.) ― -b8- naHobN A space of time: a time. (S, K.) See qaDaY naHobahu, above. ― -b9- Sleep: syn. nawomN. (L, K: in some copies of the K, yawomN TA.) ― -b10- Fatness. (K.) ― -b11- I. q. $id~apN [Vehemence; violence; &c.: or distress; difficulty; adversity; &c.]. (K.) ― -b12- A game of hazard: syn. qimaArN. (K.) -A3- A great camel. (K.) Perhaps a mistake for najobN. (TA.)
nuHobapN *
(tropical:) i. q. quroEapN [A lot used in sortilege: or lots collectively: or sortilege itself;] (K;) from naAHabaha “ he cited him before a judge; ” “ he contended with him for glory; ” and “ he laid a bet, or wager, with him; ” because it is, as it were, a judge, or that which decides, in a case of sortilege. (TA.) ― -b2- lawo Ealima Aln~aAsu maA fiY AlSaf~i AlA^aw~ali laA@qotataluwA Ealayohi wamaA taqad~amuwA A_il~aA binuHobapK [If men knew what advantage is attained by being in the first row of the congregation in the mosque, they would fight for it, and not advance but by lot]. (TA, from a trad.)
nuHaAbN *
A cough that attacks camels: as also quHaAbN and nuHaAzN. (Az from AZ.) See 1.
naAHibapN *
(tropical:) A weeping, or wailing, woman: pl. nawaAHibu. (TA.)
saAra sayorFA munaH~ibFA *
He proceeded, or journeyed, in a direct course, not desiring [to pursue] any other: as though he had made a vow to do so. ElKumeyt says, taxa*ona binaA EaroDa AlfalaApi waTuwlahaA kamaA SaAra Eano yumonaY yadayohi AlmunaH~ibu By AlmnH~b is meant the man. ISd says, Th cites this verse, and says in explanation of it, This was a man who swore, saying, If I do not overcome, I will cut off my hand. He seems to consider it as implying the signification of vowing. So in the L. But it requires consideration. (TA.) ― -b2- sironaA A_ilayohaA valaAva layaAlK munaH~ibaAtK We proceeded, or journeyed, thither during three nights of laborious travelling. (TA.) nxt
1 naHata *
, aor.
naxita
, (S, L, K,) contr. to analogy, (TA,) and
naxata
, (L, K,) which is the form preferred by IJ, because of the guttural letter, but this is disputed by MF, (TA,) and
naxuta
, (K,) which is the form of weakest authority, (TA,) inf. n. naHotN, (S,) He cut, or hewed; formed, or fashioned, by cutting; cut out, hewed out, or shaped out; chipped: syn. baraY: (S, K:) he worked wood and the like as a carpenter; syn. najara: he pared, peeled, barked, or deprived of its outer covering by paring, abrasure, or wearing away the exterior: he sawed. (L.) [See also laHata.] Accord. to some, the operation termed nHt is only performed upon something hard and strong, as stone and wood and the like. (MF.) [↓ AntHt seems to signify He cut, &c., for himself:] you say, AinotaHito mina Alxa$abi maA yakofiyka lilowaquwdi [Cut, or hew, for thyself, of the wood, what will suffice thee for fuel]: (A.) ― -b2- naHata bayotFA fiY Aljabali, aor.
naxita
and
naxata
, inf. n. naHotN, He cut out, or hewed out, a house in the mountain. In the Kur, xv. 82, El-Hasan [El-Basree] reads yanoHatuwna. (Msb.) [Accord. to the K, his reading is yanoHaAtuwna, (in the CK, tanoHaAtuwna,) but this I find nowhere else, and I believe it to be a mistake.] ― -b3- nuHita EalaY Alkarami (tropical:) [He was fashioned after the model of generosity; made by nature generous]. (A.) ― -b4- naHata Inivit puellam: (K:) as also laHata; but the latter is the better known. (TA.) ― -b5- naHata, inf. n. naHotN, (tropical:) He beat, struck, or smote, him with a staff, or stick: (TA:) [as also laHata]. ― -b6- naHata He threw him down prostrate. (K.) ― -b7- naHata bilisaAnihi (tropical:) He blamed; reprehended; reviled a man. (L.) [See also laHata.] ― -b8- naHata (tropical:) It (a journey, or travel,) emaciated a camel: (K:) it made a man less; made him thin, or slender. (TA.) ― -b9- naHata, (TA,) [aor.
naxita
and
naxata
?] inf. n. naHiytN and naHiytapN, He sighed aloud: the inf. ns. syn. with nay^iytN and zaHiyrN. (K.)
8 A_inotaxata
see 1. ― -b2- AntHt It (wood or the like) was [cut, or hewn; formed, or fashioned, by cutting; cut out, hewed out, or shaped out; chipped;] worked by a carpenter: [pared, peeled, barked, or deprived of its outer covering: sawn]. (L.) ― -b3- AntHt manaAsimuhu (tropical:) His (a camel's) mnAsm [i. e. toes or feet] were worn, abraded, wasted, lessened, or attenuated. (L.)
naHotN *
and ↓ naHaAtN (K) and ↓ naHiytapN (S, K) (tropical:) Nature; natural, or native, disposition, temper, or other property; (S, K;) a particular cast, or fashion, of constitution, after which a man is [as it were] cut out [by the Creator]: (TA:) and the first, the source, or origin, from which one is [as it were] cut out: [see also ↓ manoHatN]. (Lh.) ― -b2- Alkaramu mino naHotihi Generosity is [a part] of his nature; or, [derived] from his source. or origin. (Lh.) ― -b3- hawu Eajiybu Aln~aHoti He is of a wonderful nature. (TA.) ― -b4- ↓ hawu kariymu Aln~aHiytapi He is generous in nature, or disposition. (AZ.) -A2- barodN naHotN Unmixed [i. e. sever] cold: (K:) but this is said to be a corruption of baHotN. (TA.) [See also laHotN.]
naHiytN *
A comb: syn. mu$oTN or ma$oTN. (So in different copies of the K.) -A2- HaAfirN naHiytN A hoof of which the edges have gone [or become abraded, been worn away]; (S, K;) [and so ↓ HAfr manoHawtN, occurring in the K in art. Hk, where, in its place in the S, we find HAfr naHiytN.] ― -b2- naHiytN (tropical:) An emaciated camel: (K:) a camel whose feet are worn, abraded, or wasted. (L.) ― -b3- ↓ naHiytapN A [portion of the] trunk of a tree, which is hewn out, and hollowed, in the form of a jar such as is called Hub~, for bees: pl. nuHutN. (L.) ― -b4- naHiytN Anything bad; what is bad of anything. (L.) -A3- naHiytN One who introduces himself among a people, and lives with them, not being of their race. (S, K.)
naHaAtN *
: see naHotN.
nuHaAtapN *
Cuttings, chips, parings, and the like, (S, K,) of wood [&c.]. (TA.)
naHiytapN *
: see naHotN and naHiytN.
manoHatN *
(tropical:) The source, or origin, of a man, [from which he is, as it were, cut out]: pl. manaAHitu. (TA.) See also naHotN. ― -b2- huwa mino manoHati SidoqK He is of an excellent source, or origin. (A.) ― -b3- humo kiraAmu AlmanaAHiti They are of generous sources, or origins. (A.)
minoHatN *
(S, K) and ↓ minoHaAtN (Msb, TA) An implement with which one performs the operation of cutting, hewing, and the like; (S, K, L;) an adz, or addice. (Msb.)
minoHaAtN *
: see minoHatN.
farasN munaH~atu AlHawaAfiri *
[A horse having the hoofs much worn.] (IDrd, K, art. Hk.)
manoHuwtN *
: see naHiytN. -A2- A word compounded of two [or more] words; such as basomala, Hamodala, Hawoqala, Hasobala, &c. (Msb, TA, art. bsml.) nHv
naHiyvN *
dial. form of naHiyfN: (Kr:) ISd thinks the v to be a substitute for f. (TA.) nHr
1 naHara *
, (A, Msb, K,) aor.
naHara
, (Msb, K,) inf. n. naHorN (S, Msb, K) and manoHarN (Msb) and tanoHaArN [an intensive form], (K,) He stabbed, or stuck, (A, K,) a camel, (A, TA,) or a beast, (Msb,) [but generally the former,] in his naHor, (A,) or in his manoHar, (TA,) where the windpipe (Huloquwm) commences in the uppermost part of the breast; (K, TA;) [i. e., in the lab~ap; for] naHorN in the lab~ap is like *aboHN in the throat. (S.) [Hence,] yawomN Aln~aHori [The day of the stabbing of the camels &c.]; (K;) and Eiydu Aln~aHori [the festival of the stabbing of the camels &c.]; (Msb;) the tenth of [the month] Dhu-l-Hijjeh; (K;) because then the camels and cows and bulls brought as offerings to Mekkeh, for sacrifice, are stabbed. (TA.) ― -b2- He slew. (TA.) ― -b3- naHarahu, aor. and inf. ns. as above, He hit, or hurt, his naHor. (K.) You say naHarotu Alr~ajula I hit, or hurt, the naHor of the man. (S.) -A2- [Hence,] naHara AlA^umuwra EilomFA (tropical:) [He mastered affairs, or the affairs, by knowledge, or science]: (A): he knew affairs soundly, or thoroughly. (Har, 2nd ed. of Paris, p. 95, Com.) And yanoHaru AlEiloma naHorFA (tropical:) [He masters knowledge, or science, indeed]. (A, K.) Jereer was asked respecting the Islámee poets, and answered, naboEapu Al$~uEaraA='i lilofarazodaqi [meaning, “ The bow, ” or “ the arrow, of the poets belongs to El-Farezdak; ” applying the term nbEp in this manner because bows and arrows were made of the tree called naboE]: so it was said, “ Then what hast thou left for thyself? ” and he answered, A^anaA naHarotu Al$~iEora naHorFA (tropical:) [I have mastered poetry indeed]. (A.) You say also, naHarotu Al$~aYo'a EilomFA (assumed tropical:) I knew the thing thoroughly, or superlatively well; as also qatalotuhu EilomFA. (Bd in iv. 156.) -A3- [Hence also,] naHara AlS~alaApa (tropical:) He performed, or recited, the prayer in the first part of its time. (TA.) ― -b2- naHarahumu A@ll~`hu, occurring in a trad., may mean either (assumed tropical:) May God hasten to do them good, or may God slay them. (IAth.) -A4- [Hence also,] naHarotu Alr~ajula, (S, A,) inf. n. naHorN, (A,) (tropical:) I became opposite to the man; syn. Sirotu fiY naHorihi; (S;) I faced, or fronted, him; syn. qaAbalotuhu. (A, TA.) And naHara Ald~aAru Ald~aAra, [or naHarat,] (K,) aor.
naHara
, (TA,) (tropical:) The house faced, or fronted, the house; (K, TA;) as also ↓ naAHarat. (TA.) And diyaAruhumo tanoHaru AlT~ariyqa (tropical:) Their houses face, or front, the road. (A.) [See also 6.] And Abu-lGheyth says, that the last night of the month, with its day, is called Aln~aHiyrapu for this reason, liA^an~ahaA tanoHaru Al$~ahora A@l~a*iY baEodahaA, i. e., Because it becomes opposite to the month that is after it: or because it reaches the first part of the month that is after it. (S.)
3 naAoHara
see 1, near the end.
6 tanaAHaruwA fiY AlqitaAli *
(S, TA) They stabbed one another in the naHor, or slew one another, in fight. Here the verb is used in its proper sense. (TA.) ― -b2- [Hence,] tanaAHara Alqawomu EalaY AlA^amori, (A, K,) and Ealayohi ↓ AntHrwA, (S, A, K,) (tropical:) The people were mutually niggardly, or tenacious, or avaricious, of the thing, (S, A, K,) so that they almost slew one another. (K, * TA.) -A2- Ald~aAraAni tatanaAHaraAni (tropical:) The two houses face, or front, each other. (K.) [The like is also said in the A.] Fr. says, I have heard some of the Arabs say manaAziluhumo tanaAHaru, [for tatanaAHaru,] (tropical:) Their places of abode face, or front, one another; this is opposite to this. (TA.)
8 AntHr *
He (a man, S) stabbed himself in the naHor, (S,) or slew himself. (K.) It is said in a proverb, suriqa Als~aAriqu faA@notaHara [The robber was robbed, and in consequence slew himself]: (S:) or saraqa Als~aAriqu faA@notaHara [app. meaning, (tropical:) The robber robbed, and so occasioned his own slaughter: for it is said that the verb is here used tropically]. (TA; and so in a copy of the S, and of the A.) [The former reading, which I prefer, is given in Freytag's Arab. Prov, q. v., vol. i. p. 618.] ― -b2- (tropical:) It (a cloud) burst with much water. (A.) -A2- See also 6.
Aln~aHoru *
, (S, Msb,) or naHoru AlS~adori, (A, K,) The uppermost part of the breast, or chest; (A, K;) as also ↓ AlmunoHuwru: (Sb, IB, K:) or the place of the collar or necklace: (A, K:) or that part of the breast or chest which is the place of the collar or necklace; (S, Msb;) so accord. to A'Obeyd: (TA, art. trb:) which is also called ↓ AlmanoHaru: (S:) or the breast or bosom or chest itself: (TA:) or Aln~uHuwru, the pl., is also applied to the breasts or chests: (Msb:) and Aln~aHoru, (A,) or ↓ AlmanoHaru, (S, A, Msb, K, TA,) also signifies the part in which a camel is stabbed, or stuck; (A, TA; where the windpipe (Huloquwm) commences, in the uppermost part of the breast: (TA:) or the place where the hadoY [or animal brought as an offering to Mekkeh or to the Kaabeh or to the Haram, such as a camel, cow, bull, sheep, or goat, to be sacrificed,] &c., is stabbed, or stuck: (S, K:) or the place, in the throat, where a beast is stabbed, or stuck: (Msb:) naHorN is masc., (Lh, K,) only: (Lh:) [or sometimes fem.: see an ex., voce tariba:] its pl. is nuHuwrN, (A, Msb, K,) only: (TA:) and the pl. of ↓ manoHarN is manaAHiru. (A.) -A2- naHorN also signifies (tropical:) The first, the first part, or the commencement, of the day; (S, K;) and of the month, (K,) as also ↓ naAHirN; (TA;) and of the Zahiyrap, which is when the sun has reached its highest point, [especially in summer,] as though it had reached the naHorN, as also ↓ naAHirapN: (TA:) pl. nuHuwrN. (K.) You say jaA='a fiY naHori Aln~ahaAri, &c., (tropical:) He came in the first part of the day, &c. (TA.) See also naHiyrapN. -A3- Also, qaEada fulaAnN fiY naHori fulaAnK (tropical:) Such a one sat in front of such a one; facing him; opposite to him. (A.) And SaAra fiY naHorihi [(tropical:) He, or it, became in front of, or opposite to, him, or it]. (S.) And h`*aA binaHori h`*aA (tropical:) This is in front of, facing, or opposite to, this. (Fr, TA.)
niHorN *
: see niHoriyrN.
laqiytuhu SaHorapF baHorapF naHorapF *
, with tenween, (assumed tropical:) I met him in open view. (Sgh, K.) See baHorap and SaHorap.
niHoriyrN *
(S, A, K) and ↓ niHorN (K) (tropical:) Soundly, or thoroughly, learned; (S;) or skilled or skilful, intelligent, experienced, (A, K, TA,) or, as some say, (TA,) sound in what he does, skilful and intelligent, knowing and skilful in everything: because he masters (yanoHaru) knowledge or science: (A, K, TA:) pl. of the former, naHaAriyru. (A.)
naHiyrN *
A camel [or other beast] stabbed, or stuck, (K. TA,) in the manoHar, (TA,) where the windpipe (Huloquwm) commences, in the uppermost part of the breast; (K, TA;) and ↓ manoHuwrN signifies [the same: and] slaughtered: (TA:) the former is masc. and fem., and the fem. is also naHiyrapN: (TA:) pl. of nHyr, (K,) and of nHyrp, (TA,) naHoraY and nuHaraA='u and naHaAy^iru. (K, TA.) ― -b2- (tropical:) A son devoted to be sacrificed: of the measure faEiylN in the sense of the measure mafoEuwlN. (Mgh.) -A2- ↓ Aln~aHiyrapu (tropical:) The first day of the month; [as also, app., Al$~ahori ↓ naHoru, and ↓ naAHiratuhu, and ↓ naHiyratuhu:] or the last thereof; (K;) as also ↓ Aln~aAHiru: (TA:) or the last night thereof; (S, K;) as also Aln~aHiyrN: (K:) or the last night thereof with its day [i. e. the day immediately following]; as also ↓ Aln~aAHirapu; because it becomes opposite to that which is next after it, or because it reaches to the first part thereof [or of the following month]: (Abu-l-Gheyth, S:) pl. nawaAHiru (S, K) and naAHiraAtN, (K,) both extr. [as pls. of naHiyrapN, but reg. as pls. of naAHirapN], (TA,) [and app. naHaAy^iru, being agreeable with rule as pl. of naHiyrapN: or] naHaAy^iru Al$~ahori signifies i. q. nuHuwruhu: see naHorN. (TA.) You say also jaA='a fiY naHori Al$~ahori, and naAHiratihi, and naHiyratihi, (tropical:) [app. signifying He came on the first day of the month.] And maA A^araAhu A_il~aA fiY nuHuwri Al$~uhuwri, and nawaAHirihaA, and naHaAy^irihaA, (tropical:) [app., I see him not save on the first days of the months.] (A.)
naHiyrapN *
: see naHiyrN.
naH~aArN *
: see minoHaArN.
naAHrN *
and naAHirapN: see naHorN and naHiyrN. -A2- nawaAHiru AlA^aroDi, [pl. of naAHirapN,] (tropical:) The parts facing, in front of, or opposite to, the earth or land. (TA.)
AlmanoHaru *
: see Aln~aHoru, in two places.
minoHaArN *
an intensive epithet applied to a man, [A great slaughterer of camels; as also ↓ naH~aArN:] and signifying (assumed tropical:) Liberal; bountiful; munificent; or generous. (S, TA.) You say A_in~ahu laminoHaAru bawaAy^ikihaA Verily he is a [great] slaughterer of the fat camels: (S, K:) and humo naH~aAruwna lilojuzuri [They are great slaughterers of camels]. (A.)
manoHuwrN *
: see naHiyrN. -A2- (tropical:) Faced, or fronted. (TA.)
Almunoxuwru *
: see Aln~aHoru. nHz See Supplement nHs
1 naHisa *
, aor.
naHasa
; (S, A, K;) and naHusa, aor.
naHusa
; (K;) and naHisu, like [its contr.] suEida; (Bd, xvii. 30;) inf. n. [of the first] naHasN and [of the second nuHuwsapN; (TA;) He, or it, was, or became, unprosperous, unfortunate, inauspicious, or unlucky: (S, A, K:) said of a man, (A, Bd,) and of a star, (TA,) or other thing. (S, TA.)
4 A^anoHasati Aln~aAru *
The fire had much nuHaAs, i. e., smoke. (IKtt.)
6 tanaAoHasa
see 8.
8 AntHs *
He became overthrown, or subverted; as also ↓ tnAHs. And the former is also said of a man's jad~ [or good fortune]. (A, TA.)
naHosN *
Unprosperousness, unfortunateness, inauspiciousness, or unluckiness; contr. of saEodN; (S, A, K;) of stars, and of other things: pl. [of pauc.] A^anoHusN and [of mult.] nuHuwsN; (TA;) and manaAHisu is an irreg. pl. of the same, (TA,) syn. with ma$aAy^imu, (IDrd, K, TA,) which is in like manner an irreg. pl. of $uw^omN. (TA.) [In Har, p. 375, a doubt is expressed respecting manaAHisu, as to its being a pl. of naHosN; but only from ignorance of their being any authority for its being so: it may, however, be pl. of manoHasapN, and not of naHosN.] In the Kur, [liv. 19,] some read, fY yawomi naHosK [In a day of unprosperousness]: others read nHs as an epithet. (S.) See naHisN. ― -b2- Also, Difficulty, distress, trouble, or fatigue; harm, injury, or evil state or condition; syn. jahodN and Dur~N: pl. A^anoHusN. (TA.)
naHisN *
(S, A, K) and ↓ naHosN (S, A) and ↓ naHiysN (TA) and ↓ naHuwsN and ↓ munoHuwsN (A, TA) Unprosperous, unfortunate, inauspicious, or unlucky. (S, A, K.) You say, rajulN naHisN and naHosN (A) and manoHuwsN (A, TA) [An unprosperous man]: pl. of the last, manaAHiysu. (TA.) And yawomN naHosN (S, A, TA) [and naHisN] and naHuwsN (A, TA) and naHiysN and manoHuwsN (TA) [An unprosperous day]: and in the pl., A^ay~aAmN naHosN, [which seems to indicate that naHosN is originally an inf. n.,] (TA,) and naHosapN, and naHosaAtN, which is pl. of naHosapN, (Az, TA,) and naHisapN, (K,) and [its pl.] naHisaAtN, (S, TA,) and naHiysapN, (K.) [and app. ↓ naAHisapN,] and [its pl.] nawaAHisu. (TA.) In the Kur, [liv. 19,] some read, ↓ fiY yawomK naHosK [In an unprosperous day], as well as fiY yawomi naHosK: (S, TA:) and AA reads [in the Kur, xli. 15,] fiY A^ay~aAmK naHosaAtK: and naHisaAtK is another reading. (TA.) You also say, ↓ EaAmN naAHisN and ↓ naHiysN, meaning, (tropical:) A year of dearth or drought or sterility: (IDrd, K:) so they assert. (IDrd.) And ↓ Aln~aHosaAni is an appellation of The two planets Saturn and Mars: (Ibn-'Abbád, K:) like as [the contr.] Als~aEodaAni is applied to Venus and Mercury. (Ibn-'Abbád.)
naHaAsN *
: see nuHaAsN: -A2- and niHaAsN.
nuHaAsN *
(S, K, &c.) and ↓ niHaAsN (Fr, K) and ↓ naHaAsN, (K,) the last, (TA,) or all, (K,) on the authority of Abu-l-'Abbás El-Kawáshee, (K,) a word of well-known meaning; (S;) Copper: and brass; syn. qiTorN: (K:) or SuforN: (Ibn-Buzurj:) or a species of Sufor intensely red: (TA:) a chaste Arabic word. (TA.) -A2- Also, Fire: (IF, K:) and the sparks that fall from brass (Sufor), or from iron, when it is beaten (AO, K) with the hammer: (TA:) or nuHaAsN signifies smoke: so in the Kur, lv. 35: (Fr, Az, Bd, and others; accord. to Az, all the interpreters of the Kur.; and it is wonderful that the author of the K has omitted this signification: TA:) but some say that it is ↓ niHaAsN signifies the smoke of Sufor; and nuHaAsN signifies Sufor itself: (Ibn-Buzurj:) or the latter signifies smoke in which is no flame: (S, Jel:) or smoke that rises high, and of which the heat is weak, and which is free from flame: (AHn:) or molten Sufor: (Bd:) and some read nuHusN, which is the pl. (Bd.) -A3- See also niHaAsN.
niHaAsN *
(S, A, K) and ↓ nuHaAsN (S, K) and ↓ naHaAsN (K, but excluded by the TA) Nature; natural, or native, disposition or temper or other quality or property: (S, A, K, TA:) and origin: (S, A, TA:) or that to which the origin of a thing reaches. (IAar, K.) You say, fulaAnN kariymu Aln~iHaAsi, (S, A,) and ↓ Aln~uHaAsi, (S,) Such a one is generous of nature, &c., and origin. (S, A.) -A2- See also nuHaAsN, in two places.
naHuwsN *
: see naHisN, throughout.
naHiysN *
: see naHisN, throughout. [
naH~aAsN *
A worker of copper or brass: a coppersmith.]
naAHisN *
: see naHisN, in two places.
manHasN *
A place of unprosperousness, unfortunateness, inauspiciousness, or unluckiness: pl. manaAHisu. (Har, p. 374.)
manoHasapN *
[A cause of unprosperousness, unfortunateness, inauspiciousness, or unluckiness: pl., accord. to rule, manaAHisu]. (A, TA, art. tEs.)
manoHawsN *
: see naHisN, in three places.
manaAHisu *
: see naHosN, manoHasN, and manoHasapN. nHS &c. See Supplement nx
1 nax~a *
, [aor., accord. to analogy,
naxi3a
,] inf. n. nax~N; (S, K;) and ↓ naxonaxa; (IAar, K;) He went, or journeyed, vehemently. (IAar, S, K.) ― -b2- nax~a, aor.
naxu3a
, (L,) inf. n. nax~a, (S, L,) He drove, and urged, and chid, camels: (L:) he drove vehemently. (Th, S.) ― -b3- nax~a biAlA_ibili, (Lth,) [aor.
naxu3a
,] inf. n. nax~N; (Lth, K;) and bihaA ↓ naxonaxa; (AM;) and naxonaxahaA; (Lth;) He chid the camels by the cry of A_ix~o A_ix~o (or A_ixo A_ixo, as in the CK and a MS. copy of the K: in the L written once Ax~ Ax~, and twice Axo Axo:) in order that they might lie down upon their breasts, with folded legs: (Lth, AM, L, K:) you say nax~a bihaA nax~FA $adiydFA, and nax~apF $adiydapF, he did so vehemently. (Lth.) ― -b4- Also, ↓ nxnx, (inf. n. naxonaxapN, Lth,) He made a camel to lie down upon its breast, with folded legs- (IAar, Lth, S, K.) ― -b5- nax~a AlA_ibila, and nax~a bihaA, [aor.
naxu3a
,] inf. n. nax~N, He made the camels to lie down near by the collector of the alms required by the law, called Sadaqap, that he might take them in payment of those alms. (L.)
R. Q. 1 see 1.
R. Q. 2 tanaxonaxa *
It (a camel) lay down upon its breast, with its legs folded. (Lth, S, K.) ― -b2- Also, tnxnxt She, (a camel,) lying upon her breast, with her legs folded, raised her breast from the ground. (L.)
nax~N *
, [originally an inf. n., then used in the sense of a pass. part. n.,] Camels that are made to lie down near by the collector of the alms required by the law, called Sadaqap, that he may take them in payment of those alms. (S, K.)
nux~N *
and ↓ nuxaAxapN (in the CK naxaAxapN) i. q. mux~N [Marrow, &c.]. (K.) ― -b2- h`*aA mino nux~i qalobiY, and qalobiY ↓ nxAxpi, i. q. mn muH~i qlbY, and mux~atihi, q. v. (TA.)
nax~apN *
or ↓ nux~apN or ↓ nix~apN, as occurring in the following words of a trad., layosa fiY Alnx~pi SadaqapN, [No alms are required by the law in the case of ....,] is variously explained. (TA.) It is said that nax~apN signifies Slaves, (AO, Az, S, K,) men and women: (AO, Az:) also, a [single] male slave: (ISh:) also, working bulls or cows; (S, K;) and so nux~apN: (K:) Th says that this is the correct meaning, because it is from nax~N, signifying the “ act of driving vehemently; ” and Ks says that this is its meaning, but that it is only nux~apN, with damm: (S:) also, asses, HumurN, [in the CK, xamorN,] (IAar, L, K,) collectively; (L;) and so nux~apN (L, K) and nix~apN: (K:) also, [animals] reared in houses or tents: (K:) also, whatever are employed in labour, of camels, and bulls or cows, and asses, and slaves; as also nux~apN: (Aboo-Sa'eed:) also, pastors; and so nux~apN: also, drivers, leaders, or attendants, of camels: (K:) also, the taking of a deenár for himself by the collector of the alms required by the law, called Sadaqap, (S, K,) after he has finished receiving those alms: (S:) also, the deenár itself so taken is thus called. (K.) In all these senses the word nx~p is explained in the above trad. (TA.)
nux~apN *
and nix~apN: see nax~apN throughout.
nuxaAxapN *
: see nux~N. nxb
1 naxaba *
, (S, K,) aor.
naxaba
, (S,) or
naxuba
, (K,) inf. n. naxob; (S, K;) and ↓ Antxb; (S;) He drew, or took, out, or forth: (S, K:) syn. of the latter verb AntzE, (S,) in a trans. sense. (TA.) ― -b2- naxaba AlS~ayoda He (a hawk) tore out the heart of the game. (TA.) ― -b3- naxaba, aor.
naxaba
and
naxuba
, (K,) inf. n. naxobN, (S, K,) Inivit feminam: (S, K:) so accord. to some, in an absolute sense: (ISd:) or inivit feminam peculiari quodam modo. (ISd, K.) ― -b4- naxaba, aor.
naxuba
, inf. n. naxobN, It (an ant, or a louse, TA) bit. (K.) -A2- nuxibN He was cowardly, and his intellect quitted him; syn. hubita. (S, art. hbt.) ― -b2- kal~amotuhu fanuxiba Ean~iY I spoke to him, and he was unable to reply to me: syn. kal~a Eano jawaAbiY. (TA.)
4 Anxb *
(as also Anjb, TA) He begot a cowardly son: (K:) from manoxuwbN. (TA.) ― -b2- Anxb He begot a brave, or courageous, son: (K:) from nuxabapN. (TA.) Thus the verb bears two contr. significations. (K.) See also Anjb.
5 tanax~aba
see 8.
8 A_inotaxaba
See 1. ― -b2- Antxbhu [and ↓ tnx~bhu, as is shown by a verse cited in art. sqb, conj. 4,] He chose, selected, or preferred, him, or it. (S, K.) Ex. Antxb mina Alqawomi miAy^ap rajulK He chose, or selected, from the people a hundred men. (TA, from a trad.)
10 Astnxbt *
Congressum viri concupivit femina. (El-Umawee, S, K.)
naxobN *
, (K,) or ↓ naxobapN, (L, confirmed by the citation of two examples in verse,) and ↓ manoxabapN (K) and yanoxuwbapN (L) The podex: syn. A_isotN. (L, K.) ― -b2- naxobN Foramen vulvæ feræ: syn. xrq Alvfr. (TA.) ― -b3- naxobapN Foramen pudendi: syn. xrq Aljld. (Nh.) -A2- naxobN Cowardice; weakness of heart. (TA.) See naxibN. -A3- naxobN A large draught; i. q. Pers. duwsotokaAniY [dóst-kánee]. (K.)
naxabN *
: see naxibN.
naxibN *
(S, K) and ↓ naxobN and ↓ naxobapN (so accord. to the TA: in the CK nuxobapN:) and ↓ nuxobapN (in the CK ↓ nuxabapN) and ↓ nixab~N and ↓ nixib~N (K) and ↓ naxiybN and ↓ manoxuwbN and ↓ munotaxabN (S, K) and ↓ yanoxuwbN, (K,) to which the CK adds ↓ naxabN, A cowardly man; a coward; as though his heart were drawn out; (S;) i. e., having no heart. (TA.) ↓ qalobN naxiybN [A cowardly heart]: nxyb signifies a coward, who has no heart: or, accord. to some, one who acts corruptly. (TA.) Pl. (of ↓ nxyb, TA,) nuxubN: (K:) of ↓ mnxwb, manoxuwbuwna, and sometimes, in poetry, accord. to IAth, manaAxibu: and Aboo-Bekr mentions nxbAt as a pl. of nxbp. (TA.)
naxobapN *
: see naxobN and naxibN. -A2- naxobapu namolapK, and najobapu nmlp, q. v., A bite of an ant. Both these modes of writing the word are mentioned by IAth on the authority of Z.
nuxobapN *
: see naxibN and nuxabapN.
nuxabapN *
(As, S, K) and ↓ nuxobapN (AM, K), the former the more approved word, (TA,) Chosen; choice; select; preferred; excellent; best: or what is chosen, &c.: (K:) i. q. nujabapN, q. v.: (S:) pl. of the former nuxabN. (S.) Ex. jaA'a fY nuxabi A^aSoHaAbihi He came with the best of his companions. (S.) nxbpu AlmataAEi The choice part of the goods, or utensils, &c.; what was drawn, or taken, out from them. (TA.) ― -b2- A company, or troop, chosen, or selected, and drawn out, from the men. Ex., from a trad., xarajonaA fiY Aln~uxabapi We went forth with the chosen band. (TA.) ― -b3- See naxibN.
nixab~N *
and nixib~N and naxiybN: see naxibN.
nixaAbN *
The skin of the heart. (TA.)
manoxabapN *
: see naxobN.
minoxaAbN *
syn. with minojaAbN; (TA;) A weak man, in whom is no good: (K:) pl. manaAxiybu, and sometimes, in poetry, manaAxibu. (TA.)
manoxuwbN *
Lean; meagre; emaciated. (K.) ― -b2- See naxibN.
munotaxabN *
: see naxibN.
yanoxuwbN *
: see naxibN.
yanoxuwbapN *
: see naxobN. nxt
1 naxata *
, inf. n. naxotN, He pecked, or picked up, and pulled off, or tore off, and snatched away, with his beak; syn. naqara and nataxa, (K,) formed by transposition. (TA.) ― -b2- naxata, [aor.
naxuta
,] inf. n. naxotN, He took a date, or two dates, from a bag or other receptacle for travelling-provisions &c. (K.) ― -b3- naxata, [aor.
naxuta
,] inf. n. naxotN, He plucked out; syn. natafa. (IAth, L.) -A2- See 2.
2 nix~t lifulaAnK *
, as also sx~t lahu, He went to the utmost length (AstqSY) in speaking to such a one. So in the Nawádir. (Az, L.) [Accord. to the K, ↓ naxata, inf. n. naxotN.]
naxotapN namolapK *
A bite of an ant. So in a trad., accord. to one reading: accord. to another reading, it is najobapu [q. v.]. (L.) nxj
1 naxaja Ald~alowa *
, (S, K,) and naxaja bihaA, (TA,) aor.
naxaja
, inf. n. naxojN, (K,) He agitated, or moved about, the bucket; (S, K;) a dial. form of maxaja; (S;) or, accord. to Yaakoob, its n is substituted for m: he moved about the bucket in the well in order that it might fill. (TA.) ― -b2- naxaja, (S, K,) aor.
naxaja
(K) and
naxuja
, (L,) inf. n. naxojN, (K,) Inivit feminam. (S, K.)
naxiyjapN *
, (ISk, S, K,) or, accord. to some, najiyjN, without p, (TA,) or, as some say, najiyxapN, and (says J) I know not which is right, (S,) Thin butter which comes forth from the skin when it is carried on a camel, after the first butter has been taken forth. (S, K.) nxr
1 naxara *
, (S, A, Msb, K,) aor.
naxura
(S, Msb, K) and
naxira
, (S, K,) inf. n. naxiyrN, (S, A, Msb, K,) and naxorN, (CK, but omitted in MS. copies of the K,) said of a horse, (As, TA,) and of an ass, (A, TA,) and of a man, (TA,) [He snorted; and he snored;] he made a sound, or noise, with the nose; (S;) he made a sound, or noise, from his nose; he prolonged the breath from the xayaA$iym [or air-passages of the nose]; (Msb;) he made a sound, or noise, from his xyA$ym, as though it were a musical note issuing convulsively; (TA;) he uttered a prolonged sound, or noise, from his xyA$ym: (A, K:) the sound which horses make, termed naxiyrN, is from the nostrils; that termed $axiyrN, from the mouth; and that termed kariyrN, from the chest. (As, in TA, art. $xr.) You also say of a woman naxarato, aor.
naxura
and
naxira
, (L,) or
naxara
, (so in the TA,) meaning, She made the same noise, [i. e., she snorted,] in the act of concubitus, as though she were possessed. (L, TA.) -A2- naxira, (S, Msb, K,) aor.
naxara
, (Msb, K,) inf. n. naxarN, (Msb,) It (a thing, S, or a bone, Msb, TA, and wood, TA) became old and wasted and crumbling; (S, Msb, K;) it became old and wasted and soft, crumbling when touched. (TA.)
naxirN *
(S, Msb, K) and ↓ naAxirN (Msb, K) A bone, (S, Msb,) and wood, (TA,) old and wasted and crumbling; (S, Msb, K;) old and wasted and soft, crumbling when touched: (TA:) fem. of each with p: (K:) or the former signifies a bone old and wasted: (K:) and the latter, a hollow bone, having a hole passing through it, (K, TA,) whence comes, when the wind blows, a sound like that which is termed naxiyrN; [see naxara;] (TA;) a bone into which the wind enters and whence it then issues with the sound so termed; (S;) a bone, and wood, in which the wind makes the sound so termed. (A.) Of the two readings, in the Kur, [lxxix. 11,] EiZaAmFA naAxirapF and EiZaAmFA naxirapF, Fr prefers the former, as agreeable in form with the words ending the other verses; and he says that naAxirapN and naxirapN are the same in meaning, like TaAmiEN and TamiEN. (TA.)
nuxorapN *
(tropical:) A vehement blowing of the wind. (S, A, K.) -A2- Also, (S, A, K,) and ↓ nuxarapN, (S,) The fore part of the nose, (S, K,) i. e., the head thereof, [or the flexible part,] of a man, (TA,) and of a horse, and of an ass, and of a pig, (S,) and of a sheep or goat, and of a she-camel: (TA:) or the hole thereof; (K;) i. q. ↓ manoxirN: (A:) or the part between the two nostrils: or the end, or tip, of the nose: (K:) or, as some say, the nose itself: (A, TA:) whence the saying, (TA,) h$m nuxoratahu He broke his nose. (S, TA.)
nuxarapN *
: see nuxorapN.
naAxirN *
Making the sound termed naxiyrN: see 1. (TA.) ― -b2- maA bihaA naAxirN, (S, K,) i. e., biAld~aAri, (A,) (tropical:) There is not any one in it, (El-Báhilee, Yaakoob, S, K,) i. e., in the house. (A.) -A2- See also naxirN.
manojarN *
, munoxurN and minoxirN: see manoxirN.
manoxirN *
, [the most common form,] originally, The place of the sound termed naxiyrN. See 1. (Msb.) ― -b2- And hence, (Msb,) The hold of the nose; the nostril; (S, Msb, K;) as also ↓ minoxirN, (T, S, Msb, K,) with kesr to the m to agree with the vowel of the x, like as they say minotinN [for munotinN], (S, Msb,) both of which words are extr., as mifoEilN is not one of the [regular] measures, (S,) and it is said that there is no word of this measure beside these two, (Msb,) or ↓ minoxirN is for ↓ minoxiyrN, and in like manner minotinN is for minotiynN, which is the original form, (T, TA,) and ↓ minoxarN and ↓ munoxurN (K) and ↓ munoxuwrN, (S, Msb, K,) like EuSofuwrN (Msb) and mulomuwlN, (K, [in the CK, erroneously, malomuwl]) which last is [said to be] of the dial. of Teiyi, (Msb,) and said to occur in a verse of Gheylán, but IB says that the right reading is manoHuwr, with H, syn. with naHorN: (Sgh, in art. nHr; and L, in the present art.) pl. manaAxiru and manaAxiyru; (Msb;) [the latter irreg., unless pl. of minoxiyrN or munoxuwrN.]
minoxaArN *
A man who makes the sound termed naxiyrN [see naxara] in the act of concubitus: (TA:) and a woman who does so in that act, as though she were possessed. (K.)
munoxuwrN *
: see manoxirN.
minoxiyrN *
: see manoxirN. nxrb
Q. 1 naxoraba A^xrb nxrb xrb
It (a canker-worm) pierced holes in, or eroded, a tree. (K.) IJ derives this verb from xaraAbN, (TA,) q. v.
nuxoruwbN nxrwb
; (S, K;) mentioned in the K without description of its measure because there is no Arabic word of the measure faEoluwlo; but some prefer it being written naxoruwbN, [as it is in the CK,] asserting its n to be augmentative, so that its measure is nafoEuwlN, as IAar holds, asserting it to be derived from xaraAbN; (TA;) A fissure, or cleft, in a stone. (S, K.) ― -b2- Also, [so in the TA: in the CK and a MS. copy, or,] A hole, perforation, or bore, in anything. (K.) Pl. naxaAriybu. (S.) ― -b3- Also, the pl., The holes, or cells, prepared with wax for the bees to deposit their honey therein: (K:) holes like the cells of wasps. (L.)
naxorabuwtN *
[i. q. taxorabuwtN] An excellent, nimble, or agile, she-camel. Some say that its n is augmentative, and its radical letters are xrb; but its derivation from xaraAbN is not apparent; therefore its n should be considered as radical. (AHei.)
$ajarapN munaxoribapN *
, and munaxorabapN, A tree that is old and pierced with holes. (K.) nxs
1 naxasahu *
, aor.
naxusa
, (S, A, Msb, K,) and
naxasa
, (Lh, S, A, Mgh, K,) and
naxisa
, (Lh, TA,) inf. n. naxosN, (S, Mgh, Msb,) He goaded, or pricked, him, namely, a beast, (A, Mgh, Msb, K,) with a stick (S, Mgh, Msb, K,) or the like, (A, Mgh, Msb, K, in the hinder part, or the side, (A, K,) so that he became excited. (Msb.) ― -b2- naxasa bihi He goaded his beast. (Mgh.) ― -b3- naxasuwA bihi, (A, L, TA,) or naxasuwhu, (K,) They goaded his (a man's) beast, and drove him (the man) away; (A, L, TA;) they drove him away, goading his camel with him. (K.) ― -b4- And naxasa biAlr~ajuli (assumed tropical:) He excited, or roused, the man, and disquieted, or disturbed, him. (L, TA.) ― -b5- You say also, bihi ↓ A^anoxasa, meaning, A^aboEadahu (tropical:) [He put him, or sent him, away, or far away]. (A, TA.) [Or perhaps the right reading is A_inoxaso bihi, meaning, A^aboEidohu [Put thou him, or send thou him, away, or far away: as seems to be indicated by what immediately follows in those two works and here.] And takal~ama fanaxasuwA bihi (tropical:) [app. meaning He spoke, and they put him away]. (A, TA.)
4 A^anoxasa
see 1.
nixaAsapN *
and naxaAsapN The trade of selling beasts: and the trade of selling slaves. (K.)
nax~aAsN *
A goader of beasts. (Msb.) — And hence, (S, * A, * Msb,) A seller of beasts; (K;) one who acts as a broker for the sale of beasts (Mgh, Msb) and the like: (Msb:) and a seller of slaves: (K;) sometimes used in the latter sense: (TA:) a genuine Arabic word. (IDrd.) nx$ &c. See Supplement nd
1 nad~a *
, aor.
nadi3a
, inf. n. nad~N (S, M, A, &c.,) and nidaAdN and nuduwdN (S, M, L, K) and nadiydN; (M, L, Msb, K;) and ↓ tnAd~; (M, L;) He (a camel) took fright, or shied, and fled, or ran away at random, or became refractory, and went away at random; or ran away, or broke loose, and went hither and thither by reason of his sprightliness. (S, M, A, L, Msb, K.) See also 6, below. ― -b2- Also nad~a, contr., It (a people) assembled. ('Ináyeh, MF.) ― -b3- nad~a It (a word) deviated from the constant course of speech; like $a*~a; as some say; as mentioned by El-Fárisee: but it is not of good authority, nor agreeable with the usage of Sb. (M, L.)
2 nad~a3a
see 4. -A2- nd~d, inf. n. tanodiydN, He raised his voice. (L.) ― -b2- nd~d He raised his voice in saying of another that which he (the latter) disliked. (Lth, in L, art. $yd.) See 4 in art. $yd. ― -b3- nd~d bihi, (inf. n. tanodiydN, L.) He declared, or exposed, his vices, or faults; (M, L, K;) in verse or prose; (M, L;) he rendered him notorious, or infamous. (AZ, S, L.) ― -b4- He made him to hear what was bad, evil, abominable, or foul: (AZ, T, M, L, K.) he reviled him. (AZ, T, L.)
3 nAd~hu *
He opposed him, oppugned him. (L, K.)
4 And~ *
and ↓ nd~d He dispersed camels. (M, L, K.)
6 tnAd~wA *
They dispersed themselves, and betook themselves away. (K.) [See also 1.] Hence, yawomu Alt~anaAd~i (S, M, L, K,) [The day of men's dispersing themselves, and betaking themselves in different directions], applied to the day of resurrection: (M, L:) so in the Kur, [xl. 34,] accord. to the reading of some; (S, M, L, K;) namely El-'Abbás and others: (K:) Az says, accord. to the reading of Ed-Dahhák only: (L:) others read Alt~anaAdi; which may also be from nd~; one of the dáls being changed into Y, and being then elided: (T, L:) or this may be from Aln~idaA='u: (M:) or ywm AltnAd~ may mean the day of men's assembling themselves together, from nad~a signifying “ it (a people) assembled. ” ('Ináyeh MF.)
nad~N *
(and ↓ nid~N, M, L,) A certain kind of perfume, (S, M, L, K,) well known, (K,) with which one fumigates: (Lth, M, L:) a certain wood with which one fumigates: (Msb:) or, as some say, i. q. gaAliyapN: or, as Z says, in the Rabeea el-Abrár, a compound of aloes-wood aromatized with musk and ambergris and nAn: (TA:) or (accord. to Aboo-'Amr Ibn-El-'Alà, T, L) ambergris, EanobarN: (T, L:) or EabiyrN [i. e., either saffron, or a certain mixture of perfumes: so in the copy of the T used by the author of the TT, if correctly transcribed by him:] it is not Arabic: (S:) or is thought by IDrd to be not genuine Arabic: (M, L,) many of the lexicologists, however, hold it to be genuine Arabic; and it occurs in verses of old poets; (MF;) but this does not prove that it is not an arabicized word. (TA.) -A2- nad~N A high hill; (K;) a hill rising high into the sky: (S, L:) of the dial. of El-Yemen: (L:) a great hill (A^akamap) of clay or loam. (K.)
nid~N *
and ↓ nadiydN and ↓ nadiydapN A like (S, L, K) of a person or thing: (L:) or a like of a thing by participation of substance; a more special term than mivolN, which signifies “ a like by participation of anything: ” (the kádee Zekereeyà, MF:) or a thing which does, or may, supply, the place of another thing: (TA:) or a like that is contrary, or opposed, to another thing; (Msb;) that opposes it (yunaHAd~uhu, i. e., yuxaAlifuhu,) in its circumstances; (L;) syn. with Did~N and $ibohN: (Akh:) and hence the first is applied to an idol; a thing taken as an object of worship instead of the true God: (L:) pl. of the first, A^anodaAdN; (L, Msb, K;) and of the second, nudadaA='u; and of the third, nadaAy^idu. (K.) You say, huwa nid~u fulaAnK, and nadiyduhu, and nadyidatohu, He is the like of such a one: (L:) and hiYa nid~u fulaAnapa, (ISh, L, K,) She is the like of such a female; (ISh, L;) but not nid~u fulaAnK. (ISh, L, K.) You also say huwa nid~iY, and nadiydiY, meaning He is my opponent with respect to the course that I would pursue, contending with me for a different course. (AHeyth, T, L.) -A2- See nad~N.
naduwdN *
A she-camel wont to take fright, or shy, and run away, at random; &c.: see 1. (M, L.)
nadiydN *
and nadiydapN: see nid~N.
naAd~N *
, act. part. n. of nad~a, A camel taking fright, or shying, and running away, at random; &c.: pl. nidaAdN: (Msb, TA:) and quasi pl. n. nadadN; (L;) signifying camels in a state of dispersion. (L, K.) -A2- layosa lahu naAd~N He has not any means of subsistence: (K:) app. meaning live stock; from nad~a, said of a camel. (TA.) ― -b2- [See also $aA*~N, and Aa$a*~ahu.]
TayorN A^anaAdiydu *
, and yanaAdiydu, Birds in a state of dispersion: (M, L:) [like A^abaAdiydu and yabaAdiydu or tabaAdiydu: see an ex. in art. bd]. ― -b2- *ahabuwA A^anaAdiyda, and yanaAdiydu, (L, and some copies of the K,) or tanaAdiyda, (as in other copies of the K,) They (a people, L) became dispersed in every direction. (L, K.)
munad~a *
A voice raised high in calling. (L.) ndA^
1 nadaA^a *
, aor.
nadaAa
, He hated a thing: or it is a mistake for na*aA^a. (As, S, K.) -A2- nadaA^a, (S, K,) aor.
nadaAa
, inf. n. nado'N (TA) He cast flesh-meat into the fire: (K:) or he buried it, (S, K,) or a cake of bread, (S,) in hot ashes, (S, K, TA,) that it might become thoroughly cooked, or baked. (S.) -A3- nadaA^a, (K,) inf. n. nado'N, (TA,) He frightened. (K.) -A4- nadaA^a He cast a person upon the ground. (K.) -A5- nadaA^a Ealayohimo He came forth upon them. (K.) -A6- nadaA^a Almal~apa He made, or prepared, the kind of fire called ml~p. (K.)
Q. Q. 1 nawodaA^a *
, inf. n. nawodaA^apN, He ran, with a slack pace: syn. EadaA. (K.)
nadoA^apN *
: see nudoA^apN.
nudoA^apN *
and ↓ nadoA^apN Abundance of wealth, or of camels, or sheep &c.: (S, K:) like nudohapN and nadohapN: (S:) by some explained as consisting of twenty sheep or goats. (MF.) -A2- Also, both words, The rainbow: (S, K:) also called ↓ nadiYo'N. (K.) ― -b2- Also, both words, A redness in the clouds towards the setting or rising of the sun: (K:) or a redness by the side of the sun at its rising or setting: (TA:) or, by the side of the place of its rising or setting: (T:) also called ↓ nadiYo'N. (K.) ― -b3- Also, both words, A halo, or circle, round the sun or moon. (K.) ― -b4- Also, the former word, nudoA^apN, (tropical:) A streak in flesh-meat, differing in colour from the rest: (K:) such a streak in the flesh of a slaughtered camel: (T:) and, in the dual, two streaks inside the two thighs, having over them a thin, white, sinewy substance, resembling a spider's web, divided, one from the other, by a single muscle, and thus appearing like two muscles: asserted by more than one to be tropical. (TA.) ― -b5- What is above the navel, in a horse. (K.) -A3- A woollen thing, (TA,) also called durojap, which is stuffed into the tuel of a she-camel, [and into her vulva, as explained voce durojap,] and which is afterwards taken out when she has taken a liking for another camel's colt, (K,) or for the stuffed skin of a camel's colt prepared for her. (IAar.) [See durojap for a more full explanation.] -A4- One of several parts or portions of scattered herbage: (like nufoA^apN: (TA:) also called ↓ nudaA^apN: pl. nudaA^N. (K.)
nudaA^apN *
: see preceding sentence.
nadiYo'N *
, a subst., like TabiyxN, [or rather an epithet in which the quality of a substantive predominates,] Flesh-meat, or bread, cooked, or baked, by being buried in hot ashes. (IAth, S.) laHomN nadiYo'N Flesh-meat cooked, or baked, &c. (TA.) ― -b2- [See also nadoA^apN, in two places.] ndb
1 nadabahu liloA^amori *
, (S,) or A_ilaY AlA^amori, aor.
naduba
, (Msb, K,) inf. n. nadobN; (Msb, TA;) and ↓ Antdbh llAmr; this latter verb being used transitively as well as intransitively; (Msb;) He, or it, called, summoned, or invited, him to the thing; (S, Msb, K;) and instigated, incited, or urged, him to it: (K.) i. e., to war, succour, &c. (TA.) ― -b2- [You say,] maA nadabaniY A_ilaY maA faEalotu A_il~aA Aln~uSoHu laka (tropical:) Nothing incited me to do what I have done but sincerity towards thee. (TA.) ― -b3- nadabahu A_ilaY A^amorK, [and liA^amorK; and ↓ nd~bhu; (see manoduwbN;)] He sent him to do a thing. (K.) ― -b4- nadaba Almay~ita, (aor.
naduba
, inf. n. nadobN, S,) (tropical:) He wailed for, wept for, or deplored the loss of, the dead man, and enumerated his good qualities and actions. (S, K.) nadabuti Almy~b (tropical:) She (a wailing woman) called upon the dead man, praising him, and saying waAfulaAnaAhu and waAhanaAhu, Alas for such a one! and Alas for thee! (M) or she, as it were, called upon the dead man, enumerating his good qualities and actions, as though he heard her. (Msb.) It is said that the action is peculiarly that of women; and that the verb is derived from nadabahu, “ he called him ” to do a thing; or from nadabN, “ a scar, ” because the wailer mentions the memorials of him who has gone; or perhaps from nadobN, “ lightness, or activity. ” (MF.) -A2- nadiba, aor.
nadaba
, (inf. n. nadabN, TA;) and ↓ Andb; It (a wound) had a hardened scar, such as is termed nadabap. (K.) ― -b2- nadiba, aor.
nadaba
, inf. n. nadabN [so accord. to the TA, agreeably with analogy; but in the CK and a MS. copy, nadobN; whence, and from the form of the latter of the two inf. ns. here following, it seems not improbable that the verb may be also written nadaba;] and nuduwbapN and nuduwbN, It (the back) had upon it scars, such as are termed nuduwb. (K.) -A3- naduba, aor.
naduba
, inf. n. nadaAbapN, TA,) He was light, or active, (and quick, TA,) in the accomplishment of affairs, or wants: he was clever, ingenious, or acute in mind; excellent. (K.)
2 nd~b *
He took, got, or won, a bet, wager, or stake. (L.) ― -b2- See 1.
4 Andbhu *
It (a wound) made, or left, a scar upon him. (K.) ― -b2- He made a scar upon his skin. (TA.) ― -b3- See badabN. ― -b4- Andb biZahorihi, and fY Zhrh, He, or it, left scars (nuduwb) upon his back. (TA.) ― -b5- A^anodabatohu AlHaAjapu A_inodaAbFA $adiydFA (tropical:) The thing, or want, made a severe impression upon him. (TA.) ― -b6- Andb nafosahu, and binafosihi, He exposed himself to peril. (K.) -A2- See 1.
8 Antdb lahu *
He answered, or complied with, or obeyed, his call, summons, or invitation, (S,) and hastened to him, when called to war, succour, &c. (TA.) ― -b2- Antdb All~`hu limano xaraja fiY sabiylihi (occurring in a trad., TA,) God answereth his prayer for forgiveness [who goeth forth to fight for the sake of his religion]: or is surety, or guarantee, for him: or hasteneth to grant him a good recompense: or graciously maketh his completion of that [recompense] to him necessary and sure. (K.) ― -b3- AntdbwA A_ilayohi They hastened to him, either at his call, or summons, or of their own accord. (TA.) ― -b4- xu*o maA Antdb Take thou what is easily attainable; what offers itself without difficulty: (AA, K:) as also mA Antdm. (TA.) ― -b5- See 1 -A2- Antdb lahu He opposed him in his speech. (K.) -A3- A_iy~aAkumo wariDaAEa Als~awo'i faA_in~ahu laA bud~a mino A^ano yanotadiba Beware of giving your children to a bad nurse; for it [that is the evil consequence, or the bad qualities that will be acquired,] will inevitably appear some day. Said by 'Omar. (TA.)
nadobN *
A man who is light, or active, (and quick, TA,) in the accomplishment of an affair, or a want; (S, K;) as also ↓ minodabaY (K) and ↓ minodibaY: (TA:) a man who, when he is sent to accomplish a great, or an important, affair, finds it light to him: (A:) clever, ingenious, or acute in mind; excellent: pl. nuduwbN and nudabaA'u: (K:) the former agreeable with analogy; the latter formed from the imaginary sing. nadiybN; like sumaHaA'u, pl. of samoHN. (TA.) ― -b2- nadobN, as applied to a horse, Sharp-spirited; (Lth, S;) contr. of baliydN (Lth) excellent. (TA.) ― -b3- nadobN Lightness, or activity. (MF.) ― -b4- A^araAka nadobFA fiY AlHawaAy^iji [I see thee to be clever in accomplishing affairs, or wants. (A.) -A2- See nadabN.
nadabN *
, (S, K,) and, by poetical licence, ↓ nadobN, (MF,) The scar, (S,) or scars, (K,) of a wound, (S, K,) not rising above the surrounding skin: (S:) accord. to the K, pl. nadabapN [which is written in several MS. copies of the K nadobapN; and so in the CK; but this, accord. to the TA, is incorrect;] but it is a coll. gen. n., of which the n. un. is nadabapN, like as $ajarapN is that of $ajarN: (MF:) pl. A^anodaAbN and nuduwbN: (K:) the former of nadabN agreeably with analogy: the latter dev. with respect to analogy; or pl. of nadobN. (MF.) ― -b2- nadabN is also applied, in a trad., to the (tropical:) Marks made by Moses' smiting the stone [from which, thereupon, water flowed forth]; these marks being thus likened to the scars of wounds. (TA.) ― -b3- nadabN is also employed to signify (tropical:) Scars upon men's reputation. A poet says, qawomN saA^atoruku fiY A^aEoraADihimo nadabaA A people upon whose reputation I will leave scars, the effects of my satires. (TA.) -A2- nadabN The direction in which one shoots an arrow or arrows: syn. ri$oqN. (So in the S and the CK and several MS. copies of the K: in other copies, ra$oqN The act of shooting an arrow or arrows. Both these readings are correct accord. to the TA. See below.) A_irotamaY nadabFA A^awo nadabayoni He shot an arrow or arrows in one direction or in two directions: syn. wajohFA A^awo wajohayoni. (TA.) ― -b2- nadabunaA yawoma ka*aA (said by those who are to contend at a shooting-match, TA,) The day of our commencing shooting shall be such a day. (K.) This confirms the assertion in the TA, that nadabN is syn. with ra$oqN, as well as with ri$oqN. In the Turk. K, in the place of yawoma A@botidaAy^inaA, we find ywm A@notidaAbinaA; and Freytag adopts the latter reading; but I find no other authority for it.] ― -b3- nadabN A bet, wager, stake, or thing wagered; what is staked at a shooting match, or a race, and taken by the winner: (S, * K, * L:) pl. A^anodaAbN. (Msb.) So in the following phrases. ― -b4- bayonahumo nadabN [Between them is a bet, or wager]. ― -b5- A^aqaAma fulaAnN EalaY nadabK [Such a one stood to a bet, wager, or stake]. (TA.) ― -b6- 'Orweh says, A^ayaholiku muEotam~N wazayodN walamo A^uqimo EalaY na*abK yawomFA waliY nafosu muxoTiri [Shall Moatemm and Zeyd perish, and I not stand to a stake, some day, when I have the soul of one who makes his life a stake to his adversary and sallies forth against him?] These two were his ancestors. (S.) Or, accord. to Az, who reads A^ataholiku, they were two tribes. (TA.)
nadibN *
: see nadiybN.
nadobapN *
[a fem. epithet] Any camel's foot, or hoof, [meaning any camel, or hoofed beast,] that does not remain in one state. (K.)
nudobapN *
, a subst., A call; a summons; an invitation to do a thing. (Msb.) ― -b2- nudobapN: a subst., (tropical:) The act of wailing for, weeping for, lamenting, or deploring the loss of, one who is dead, as described in the explanations of nadaba Almy~t, and badabatoh. (S, K, M, Msb.) ― -b3- [haA='u Aln~adobapi The h of lamentation]. -A2- EarabiY~N nudobapN An Arabian of chaste speech; (K;) eloquent. (TA.)
nadiybN *
, (K,) or ↓ nadibN, (L,) A back having upon it scars, such as are termed nuduwb: (L, K:) the former epithet is also applied in the same sense to a wound: and, so applied, is also explained by the word manoduwbN: (TA:) [app. meaning that will be wailed for, or deplored; i. e., fatal].
naAdibapN *
(tropical:) A wailing woman; or one wailing for, weeping for, or deploring the loss of, one who is dead, as described in the explanations of nadaba Almy~t, and nadabatohu: (M, Msb:) pl. nawaAdibu. (Msb.)
Aln~ad~aAbataAni *
a name given to Two bad marks in horses. (TA.)
manodabN *
A place to which one is called, summoned, or invited. Hence baAbu Almanodabi [The Strait Báb el-Mendeb, or The Strait of the Place of Summons:] so called because a certain king summoned a number of men to break through the mountain there, which originally opposed a barrier to the sea, in order to drown his enemy; and this they did, thus overwhelming with the waters many cities and towns with their inhabitants, and forming the sea which intervenes between El-Yemen and Abyssinia, and which extends to 'Eydháb and Kuseyr [&c.]. (Yaakoot.) This king was Alexander the Greek! (TA.) [It is probable that the appearance of the Strait gave rise to this story, and thus to its name: but it is also probable that the name may signify The Strait of the Place of Wailing for the Dead; as many perish who go forth from it.]
manodabaY *
and minodibaY: see nadobN.
munad~abN *
: see manoduwbN.
manoduwbN *
One sent to do a thing; a messenger; an envoy; an ambassador. (TA.) ― -b2- fulaAnN manoduwbN liA^amorK EaZiymK, and lahu ↓ munad~abN, Such a one is sent to do a great thing; or to perform an important affair. (A.) ― -b3- ↓ munad~abapN an appellation, given by the people of Mekkeh to their Envoys, or ambassadors, to the palace of the Khaleefeh. (TA.) ― -b4- manoduwbN Desired; sought; sought after; as the name of a certain horse it is thus explained: from nadabN, as signifying “ a pledge that is given on the occasion of a race. ” (L.) ― -b5- manoduwbN: see nadaba Almy~t: A thing bewailed, [or complained of as painful,] with the exclamation of yaA or waA. O! or Alas! (KT.) [The name of the thing thus bewailed, or complained of, has always an A of prolongation and h annexed to it, or the A only.] ― -b6- manoduwbN, originally manoduwbN A_ilayohi, A thing to the performance of which one is called, summoned, or invited: (Msb:) [hence,] approved: (K:) a signification verified by the doctors of practical law: (TA:) a thing the doing of which is more excellent than the leaving it undone, in the eye of the prescriber of the law, but which it is allowable to leave undone. (KT.) [Freytag, in quoting the original words, omits fiEoluhu before rAjHFA.] ndH
1 nadaHahu *
, aor.
nadaHa
, (A, K,) inf. n. nadoHN; and ↓ nd~Hhu, (A,) inf. n. tanodiyHN; (TA;) He made it (a place, A) spacious, roomy, wide, or ample. (A, K.) ― -b2- Hence the saying of Umm-Selemeh to 'Aïsheh, (when she desired to go forth to El-Basrah, TA,) qado jamaEa AlquroA=nu *ayolaki falaA tanodaHiyhi, i. e., [The Kur-án hath drawn together, or contracted, thy skirt; therefore] do not widen it, (S, L, K,) or do not spread it abroad, (L,) by thy going forth to El-Basrah: (S, L, K:) the pronoun h refers to the word *yl: the speaker alluded to the words of the Kur-án, [xxxiii. 33,] waqarona fiY buyuwutikun~a walaA tabar~ajona. (L.) Accord. to one relation, the last words are lA tabodaHiyhi, i. e., do not open it. (S.) ― -b3- nadaHati Aln~aEaAmapu A^unoduwHapF The ostrich excavated and made wide a hollow place for her eggs. (A.) ― -b4- A^atoraba fanadaHa He became possessed of wealth like the dust, and enlarged his mode of life, and scattered his property. A proverb. (MF, from Meyd.)
2 nad~aHa
see 1.
3 nAdHhu *
He vied with him, or contended with him for superiority, in multitude, or abundance. (R.)
5 tn~dHt Alganamu min m~araAbiDihaA *
, (S, K,) or fiY maraAbiDihaA, (A, L, &c.,) and ↓ AntdHt, (TA,) The sheep, or goats, became dispersed from, (S, K,) or in, (A, L, &c.,) their nightly restingplaces, and became distended by repletion. (S, A, L, K.)
8 A_inotadaHa
see 5.
9 A_inodaH~a baTonuhu *
, inf. n. A_inodiHaAHN, His belly became distended by reason of repletion. (S.) This, says IB, is its proper art., not art. dH. (TA, art. dH, in which J also mentions it.) F says, that J is in error in mentioning this verb, as also in mentioning A_inodaAHa baTonuhu, inf. n. A_inodiyaAHN, in the present art.; the proper place of the former being in art. dH; and that of the latter, in art. dwH: but MF says, that J has merely mentioned them here because of the resemblance of their radical letters and significations to the radical letters and significations belonging to this art. (TA.)
nadoHN *
and ↓ nudoHN (K) and ↓ manoduwHapN and ↓ munotadaHN (S) Spaciousness; roominess; width; ampleness (L, K.) -A2- Also, ↓ nudoHN (S, K) and nadoHN and ↓ nadoHapN and ↓ nudoHapN and ↓ manoduwHapN and ↓ munotadaHN (K) A spacious, roomy, wide, or ample, tract of land; (S, K;) as also A^aroDN manoduwHapN: (L:) and ↓ munotadaHN a spacious, roomy, wide, or ample, place: (S:) pl. (of the first and second words, TA) A^anodaAHN; (S, K;) and pl. of mndwHp, manaAdiyHu, and by poetic licence manaAdiHu; (TA;) which is allowable also in other cases than those of poetical licence: (MF;) and it (mnAdH) also signifies deserts; or waterless deserts. (S.) ― -b2- Also ↓ waAdK naAdiHN A wide valley. (L.) ― -b3- ↓ laka fiY h`*ihi Ald~aAri munotadaHN Thou hast ample space, or room, in this house. (A.) ― -b4- ↓ liY Eano h`*aA A@loA^amori manoduwHapN, and ↓ munotadaHN, I have ample scope, freedom, or liberty, to avoid this thing, or affair: (S, L:) or I have that which renders me in no need of this thing, or affair. (L.) ― -b5- Eani Alka*ibi ↓ A_in~a fiY AlmaEaAriyDi lamanoduwHapF, [a trad.,] Verily, in oblique, indirect, ambiguous, or equivocal, modes of speech, is ample scope, freedom, or liberty, to avoid lying: (S, L:) or, that which renders one in no need of lying: (L:) one should not say munoduwHap, (TA,) nor mamoduwHap. (S.) ― -b6- nadoHN and ↓ nudoHN also signify Multitude; copiousness; abundance. (L, K.) ― -b7- Also, The face of a mountain, or part which faces the spectator, above its foot, or base; (K;) its side, or extremity, which inclines to width: (TA:) pl. A^anodaAHN. (K.)
nidoHN *
A heavy thing; syn. viqolN. (K.) ― -b2- Also, A thing that one sees from afar. (K.)
nudoHN *
, nadoHapN, nudoHapN, naAdiHN, munoduwHapN, munotadaHN: see nadoHN.
A^unoduwHapN *
A wide hollow place excavated by an ostrich for her eggs. (A.) ndr
1 nadara *
, (T, S, M, &c.,) aor.
nadura
, (S, M, Msb,) inf. n. nadorN, (S,) or nuduwrN, (M, Msb, K,) [which latter is the more common, if not the only right, form,] It fell, (T, M, Msb, K,) or went, or came, out, or forth, from another thing, or from other things, (Msb,) or from amid a thing, (T,) or from the inside of a thing, (T, M, K,) or from among things, so as to be apparent, or standing out to view; (M, K;) it fell, and became apart, fell off, fell out, or went, or came, out, or forth, from the generality of things, or the general assemblage, main body, bulk, or common mass, to which it pertained, or from other things: (S, TA:) or, [in some cases,] simply, it fell, or dropped. (TA.) ― -b2- nadara mino qawomihi He went forth [and became separated] from his people. (Msb.) And nadara mino bayotihi He went forth from his house or tent. (A.) I heard one say to his wife, A^unoduriY [Go thou forth and be separate: app. meaning, be thou divorced]. (Z, in the A, immediately following what here immediately precedes.) ― -b3- nadara AlEaZomu, (A,) or nadara mino mawoDiEihi, (Msb,) The bone became dislocated or displaced. (A, Msb.) It is said of a man, in a trad., EaD~a yada A=xara fanadara vaniy~atahu [or, accord. to another relation, nadarato, meaning, He bit the arm, or hand, of another, and his central incisor dropped out]. (TA.) ― -b4- nadara TaAy^irN Eano $ajarapK A bird dropped and alighted from a tree. (TA.) ― -b5- nadara naAdirN mina Aljabali A prominence projected, or jutted out, from the mountain. (A.) ― -b6- A^aSaAba AlmaTaru AlHa$iy$a fanadara Alr~uTobu The rain fell upon the dry herbage and the fresh herbage came forth. (A.) And nadara Aln~abaAtu The plant put forth its leaves (M, K) from its uppermost branches. (M.) And nadarati Al$~ajarapu The tree produced its xuwSap [q. v.]; (M, K;) which is the case when the camels are able to pasture upon them: (M:) or became green. (Sgh, K.) ― -b7- nadara fiY EilomK, or faDolK, (IKtt,) and fY faDolihi, (Msb,) (tropical:) He outwent others [or became extraordinary] (IKtt, Msb) in knowledge or science, or in excellence, (IKtt,) and in his excellence. (Msb.) ― -b8- nadura AlkalaAmu, (tropical:) inf. n. nadaraApN, (Msb, TA,) (tropical:) The speech, or language, was extraordinary or strange, [with respect to usage or analogy or both]: (TA:) it was the contr. of chaste: (Mz, 13th nwE:) [but this explanation requires restriction; for what is extraordinary with respect to usage is the contr. of chaste; but many a word that is extraordinary with respect to analogy is more chaste than a cognate word agreeable with analogy: hence the above phrase is also explained as signifying] the speech, or language, was chaste and good. (Msb.)
4 Andrhu *
, trans. of nadara, He made it to fall, or to go, or come, out, or forth, from another thing, or from other things; [&c.: see 1:] (Msb:) he made it to fall. (S, K.) You say, Daraba yadahu baAls~ayofi faA^anodarahaA [He struck his arm, or hand, with the sword, and made it to fall.] (S.) And Anodara mina AlHisaAbi ka*aA (assumed tropical:) [He made such a thing to fall out, he threw it out, from the reckoning]. (S.) And A^anodara AlbikaArapa fiY Ald~iyapi (tropical:) He threw out, or rejected, the young camels in the mulct for homicide. (A.) [See also 6.] And A^anodara Eanohu mino maAlihi ka*aA (tropical:) He took forth (A^axoraja) from him, of his property, such a thing. (M, K, TA.) And A^anodarotu yada fulaAnK Eano maAliY (tropical:) I caused [the hand of] such a one to cease from freely disposing of my property. (A.) ― -b2- Andr He said, or did, something extraordinary, or strange. (IKtt.)
6 tnAdrwA *
[They mutually threw out, or rejected, a thing from a reckoning]. A poet (namely Aboo-Kebeer El-Hudhálee, TA) says, waA_i*aA AlkumaApu tanaAdaruwA TaEona AlkulaY nadora AlbikaArapi fiY AljazaA='i AlmuDoEafi [When the courageous men covered with arms mutually throw out from the reckoning the piercing of the kidneys, as the young camels fall out from the reckoning in the doubled compensation]: he says, that their blood is suffered to be shed unrevenged, like as the young camels are thrown out from the account in the mulct for homicide: (S, TA:) meaning, that the pierced kidneys are thrown out from the reckoning, like as the young camel is thrown out, and not reckoned, in the mulct for homicide that is doubled time after time. (IB, TA.) ― -b2- fulaAnN yatanaAdaru EalayonaA (A, TA) (tropical:) Such a one comes to us [rarely, or] sometimes. (TA.)
10 Astndrt AlA_ibilu *
The camels sought after the leaves that had come forth upon the uppermost branches of the plants, to eat them, and applied themselves diligently to them: (M:) [or you say,] Astndrt Aln~abaAta they sought after the plants, to eat them, and applied themselves diligently to them. (TA.) And AlmaAlu yasotanodiru Alr~uToba [The camels] seek after the fresh herbage leisurely, and by degrees, or repeatedly. (A.) [The original signification of Astndr seems to be He desired to find a thing or things in a separate or scattered state; or to single out.] ― -b2- AstndrwA A^avarahu (tropical:) They tracked his footsteps. (A.)
nadorapN *
and ↓ nudorapN, with fet-h and damm, are substs. from nadara, [signifiying The state of being apart from, or out of, the generality, or main body; &c.: ― -b2- and hence, (tropical:) Extraordinariness; rareness.] (Msb.) You say, laA yakuwnu *`lika A_il~aA fiY Aln~adorapi, or ↓ fY Aln~udorapi, and ↓ Al~A naAdirFA, (Msb,) and laA yaqaEu *`lika A_il~aA fiY Aln~udorapi, (A,) (tropical:) That will not be, (Msb,) and that will not happen, (A,) save [extraordinarily; or rarely; or once] in, or during, the space of [several] days; syn. fiymaA bayona AlA^ay~aAmi. (Msb.) And A_in~amaA yakuwnu *`lika fiY Aln~adorapi baEoda Aln~adorapi (tropical:) That is, or will be, only once in whiles. (TA.) And laqiyahu nadorapF, (M, K,) and fiY Aln~adorapi, (S, M, K,) and ↓ fY Aln~adarapi, (S, TA,) and ↓ fY Aln~udayorapi, (TA,) and ↓ nadaraY (M, K) and fY nadaraY, (S, K,) and Aln~adaraY, (M, K,) and fY Aln~adaraY, (S, M, K,) (tropical:) He met him [once] in, or during, the space of [several] days; syn. bayona AlA^ay~aAmi, (M, K,) or fiymaA bayona AlA^ay~aAmi. (S.) ― -b3- Also nadorapN A piece of gold, (K,) and of silver, (TA,) found in the mine. (K.) See also $a*orN.
nudorapN *
: see nadorapN.
nadarapN *
: see nadorapN.
nadaraY *
: see nadorapN. ― -b2- naqadahu maAy^apF nadaraY He produced [or payed] to him a hundred out of his property. (M, K.)
nudayorapN *
: see nadorapN.
naAdirN *
[act. part. n. of nadara; Falling, or going, or coming, out, or forth, from another thing; &c.: see 1]. ― -b2- A wild ass going, or coming, forth from the mountain. (TA.) ― -b3- A prominence, or projecting part, of a mountain. (A, * Msb.) ― -b4- [What remains here and there upon the ground, of rain, i. e., of rain-water: n. un. with p: pl. of the latter, nawaAdiru.] You say, $aribati AlA_ibilu mino naAdiri, AlmaTari and nawaAdirihi, [The camels drank of what remained here and there upon the ground, of the water of the rain.] (A.) ― -b5- (tropical:) Extraordinary; strange; rare; unusual; applied to speech or language [and to a word and any other thing: fem. and n. un. with p: pl. of the latter as above: see nadara, and nadura]: (A:) or very extraordinary, strange, rare, or unusual, applied to speech or language; and in like manner naAdirapN [as an epithet in which the quality of a subst. predominates] applied to a word: pl. of the latter as above: (Mz, 13th nawoE:) [see muT~aridN:] or nawaAdiru AlkalaAmi signifies what deviate from the generality of words or speech or language. (S, * M, K.) You say also, fulaAnN naAdirapu Alz~amaAni, meaning, (tropical:) Such a one is the unequalled of the age. (K, * TA.) [And naAdirapN, used in this manner as a subst., signifies (tropical:) Any extraordinary, strange, rare, or unusual, thing, or saying: pl. as above.] See muDoHikaAtN. ― -b6- laA yakuwnu *`lika A_il~aA naAdirFA: see nadorapN.
A^anodarN *
i. q. bayodarN [A place in which wheat or grain is trodden out]; (S, M, K;) in the dial. of the people of Syria: (S, M:) or, (M, K,) accord. to Kr, (M,) reaped wheat collected together; or wheat collected together in the place where it is trodden out: (M, K:) pl. A^anaAdiru. (S, K.) nds &c. See Supplement n*r
1 na*ara EalaY nafosihi *
, (Yoo, Akh, T, S, M, A, * K,) aor.
na*ira
and
na*ura
, (M, K,) inf. n. na*orN (Yoo, Akh, S, M, K,) and nu*uwrN, (M, K,) [He made a vow; imposed upon himself a vow; A^ano yafoEala ka*aA that he would do such a thing; either absolutely, or conditionally, as will be explained below;] he made [a future action] binding, or obligatory, on himself; (T, M, A, K;) as also ↓ Ant*r. (K.) And na*orFA ↓ Ant*r signifies the same as na*ara [He vowed a vow]. (Sgh.) You say also na*arotu maAliY, aor.
na*ura
[and
na*ira
as implied in the K] inf. n. na*orN, [I vowed my property; made a vow to give it.] (Yoo, Akh, S, K. *) And na*arotu lil~`hi ka*aA, (S, Msb, K,) aor.
na*ura
and
na*ira
, (S, Msb,) inf. n. na*orN, (Msb,) I made it binding, or obligatory, on myself, [i. e., I vowed,] of my own free will, to do or to give such a thing to God; namely, some religious service, or an alms, &c.: (TA:) or na*orN signifies the promising conditionally; as when one says, “ Such a thing shall be obligatory on me if God restore to health my sick [son or other]: ” this is termed na*orN: but the saying “ I impose upon myself the giving a deenár as alms, ” is not so termed. (K.) The doing this is repeatedly forbidden in traditions: but what is meant thereby is, one's doing so in the belief that he may attain by it something which God has not decreed to betide him, or that he may divert from himself something decreed to befall him: yet if he do so, fulfilment is obligatory on him. (IAth.) You say also, na*ara Alwalada, (M, K,) and na*aratohu, (M,) He (the father, M, K) and she (the mother, M) appointed the child [by a vow] to be a minister or servant to the church, (M, K,) or to a place appropriated to religious services or exercises, or acts of devotion: (TA:) so in the Kur, iii. 31. (M.) -A2- na*ira biAl$~aYo'i, aor.
na*ara
, (M, IKtt, Msb, K,) inf. n. na*arN (M, IKtt) and na*aArapN and ni*aArapN, (IKtt,) or, as some assert, it has no inf. n., like EasaY &c., the Arabs being content to use in its stead A^ano followed by the verb, as is said in the 'Ináyeh, on the Kur, chap. xiv., (MF,) He knew of the thing: (Msb:) or he knew of the thing and was cautious of it or on his guard against it or in fear of it. (M, K.) You say also na*ira Alqawomu bAlEaduw~i (S, A) The people knew of the enemy: (S:) or knew of the enemy and prepared themselves for them: (A:) or knew of the enemy and were cautious of them or on their guard against them or in fear of them. (TA.) And it is said in a trad., A_ino*ari Alqawoma Have thou knowledge of the people and be cautious of them or on thy guard against them or in fear of them. (TA.)
4 A^ano*arotuhu biAlA^amori *
, (M, K,) and An*rth Al$~aYo'a, (Msb,) inf. n. A_ino*aArN (T, S, M, Msb, K) and nu*orN (M, K) the latter accord. to Kr, but correctly it is a simple subst., (M,) and nu*urN, (T, K,) or this is pl. of na*iyrN, (T,) and na*orN, (K,) accord. to Lh and Kr, (TA,) [but this is properly a simple subst.,] and na*iyrN, (M, K,) accord. to Zj, (M,) or Ez-Zejjájee, (TA,) but this should rather be regarded as a simple subst., (T, M,) I informed him, or advised him, of the thing: (M, K, TA:) this is the primary signification: (TA:) and [I warned him of the thing;] I cautioned him, or put him on his guard, against the thing, and put him in fear, (M, * K,) in my communication or announcement: (K:) in this sense the verb is used in the Kur, xl. 18: (M, TA:) or I announced to him the thing, (S, * Msb,) generally in a case of putting in fear the person addressed, or frightening him, (Msb,) or never otherwise than in such a case: (S:) and thus the verb is used in the Kur, ubi supra., waA^ano*rohum yawoma A=lAzifapi [And warn them and put them in fear of the day of the approaching event, the day of resurrection] meaning, put them in fear of its punishment: (Msb:) and A^ano*azotuhu bika*aA I informed him, or advised him, of such a thing. (Msb.) An*rhu also signifies He (a spy) informed him, or advised him, of the state of the enemy: in the copies of the K, na*arahu; but this is a mistake. (TA.) And you say, A^ano*arotu Alqawoma masiyra AlEadur~i A_ilayohimo I informed the people of the march of the enemy towards them, to put them on their guard. (T.) And A^ano*arotu Alqawoma biAlEaduw~i, and A^ano*arotuhumu AlEaduw~a, signify the same. (A.) It is said in a proverb, qado A^aEo*ara mano A^ano*ara, meaning, He hath become excused, and averted from himself the blame of men, who hath warned thee that he will punish thee for a future evil deed proceeding from thee, if thou then do the evil deed and he punish thee. (T.) See also A^aEo*ara, in two places: and see Eu*orN.
6 tnA*r Alqawomu *
The people warned, or cautioned, one another, or put one another in fear, (M, K,) of a terrifying evil. (TA.) You say tnA*r Alqawomu ka*aA The people warned one another, (S,) and put one another in fear, of such a thing. (S, A.) A poet says, (S,) namely, En-Nábighah, (T, TA,) describing a serpent, (T,) and his being threatened by En-Noamán so that he passed the night as though he had been stung, turning over and over upon his bed, (TA,) tanaA*arahaA Alr~aAquwna mino suwo'i sam~ihaA tuTal~iquhu TaworFA waTaworFA turaAjiEu [Of which the charmers have warned one another, and put one another in fear, on account of the evil nature of its poison, which it discharges one time and one time draws back]. (T, S, TA.)
8 A_inota*ara
see na*ara, in two places.
10 Astn*r A_ilayohi *
He offered warning to him (A, TA, art. E*r.) See AstE*r.
na*orN *
A vow, which a man makes to be binding, or obligatory, on himself; (T, M, * K, * TA;) [either absolutely, or conditionally: (see na*ara:)] pl. nu*uwrN: (S, M, K: *) and in the following verse of Ibn-Ahmar, some say that nu*ur is pl. of na*orN, like as ruhunN is pl. of rahonN; but others say that it is pl. of na*iyrN in the sense of mano*uwrN: kamo duwna layolaY mino tanuwfiy~apK lam~aAEapK tuno*aru fiyhaA Aln~u*uro [How many a waterless desert glistening with the mirage, in which vows, or things vowed, are vowed, lie in the way to Leylà!]. (S.) ― -b2- Also, (tropical:) The mulct for an intentional wound; used in this sense by Esh-Sháfi'ee, (T, TA,) and of the dial. of El-Hijáz; (TA;) i. q. A^aro$N, (T, A, K, TA,) which is of the dial. of the people of El-'Irák: (T, TA:) pl. nu*uwrN: (T, A, K:) said by Aboo-Nahshal to be only for wounds, small and great. (T, K. *) You say, liY qibala fulaAnK na*orN, (T, TS, L,) or Einoda fulaAnK, (K,) (tropical:) A mulct for a wound is owed to me. (T, K, &c.) And A^aEoTayotuhu na*ora juroHihi (tropical:) I gave him the mulct for his wound. (A.) Aboo-Sa'eed Ed-Dareer says that it is thus called liA^an~ahu nu*ira fiyhi, i. e., because it is made binding, or obligatory, for it; [namely, for the wound;] from the phrase na*arotu ElaY nafosiY. (T, TA.) ― -b3- [A votive offering]. -A2- See also nu*orN.
nu*orN *
(M) and ↓ nu*urN (T, S, K) [and ↓ na*orN (see 4)] and ↓ na*iyrN (S, M) and ↓ na*iyrapN (M) and ↓ ni*aArapN (Esh-Sháfi'ee, K) and ↓ nu*oraY (K) are substs. in the sense of A_ino*aArN [meaning An informing, or advising, of a thing: and a warning, or cautioning, and putting one on his guard, against a thing, and putting one in fear of a thing; &c.: (see 4:)] (T, S, M, K:) or a putting one in fear in announcing a thing. (TA.) Eu*orFA A^awo nu*orFA and Eu*urFA A^awo nu*urFA, accord. to different readings, in the Kur, lxxvii. 6, put in the accus. case as causal complements, signify liloA_iEo*aAri waA@loA_ino*aAri [For excusing and warning]. (Zj, T.) [See also art. E*r.] And in like manner, ↓ nu*uri, in the Kur, liv. 16, &c., signifies A_ino*aAriY. (S, K.) And so ↓ na*iyri, in the Kur, lxvii. 17. (T, M.) Hence also the saying of the Arabs, Eu*oraAka laA nu*oraAka, meaning, A^aEo*iru walaA tuno*iro [i. e. Do thou that for which thou wilt be excused, by inflicting punishment when it is deserved, and do not merely warn and put in fear]. (TA.)
nu*urN *
: see nu*orN.
nu*oraY *
: see nu*orN.
na*iyrN *
i. q. ↓ muno*irN, (T, S, M, A, Msb, K,) as also ↓ na*iyrapN; (M;) i. e. [One who gives information, or advice, of a thing, or things: and one who warns;] one who cautions; (M, TA;) and who puts in fear: (TA:) one who gives notice to a people of an enemy, or other thing, that has come upon them; (TA;) a spy who gives notice, to a people, of an enemy, to put them on their guard; (A;) and in like manner ↓ na*iyrapN, a spy who informs an army of the state of the enemy: (T, K:) na*iyrN is of the measure faEiylN in the sense of the measure mufoEilN: (M, L:) or its verb was na*ara, but this has become obsolete: (T:) its pl. is nu*urN; (M, Msb, K;) occurring in the Kur, liv. 23, [&c.]. (TA.) ― -b2- [Hence,] Abw muno*irK The cock (Har. p. 644). ― -b3- [And also,] Aln~a*iyru The apostle: (M, K:) so in the Kur, xxxv. 34, accord. to Th: (M:) the prophet Mohammad: (T, K:) so, accord. to most of the expositors, in that verse of the Kur. (T.) ― -b4- Hoariness, or whiteness of the hair: (T, M, K:) so, accord. to some, in the verse of the Kur, last referred to: (T, M:) but the explanation immediately preceding is more probable. (T.) ― -b5- The sound of a bow: (AHn, M, K:) because it warns, or frightens, (yunodiru,) that which is shot at. (AHn, M.) -A2- I. q. mano*uwrN [i. e. Vowed]: pl. nu*urN. (S.) See na*orN. -A3- See also nu*orN.
ni*aArapN *
: see nu*orN.
na*iyrapN *
[A votive gift;] that which he gives who makes a vow. (M, K.) ― -b2- A child appointed by the father (M, K) and mother (M) [by a vow] to be a minister, or servant to the church, (M, K,) or to a place appropriated to religious services, or exercises, or acts of devotion: (T:) pl. na*aAy^iru. (T.) -A2- See also na*iyrN, in two places. -A3- And see nu*orN.
naA*irN *
: see muna*~irN.
muno*irN *
: see na*iyrN.
mano*uwrN *
: see na*iyrN.
fulaAnN muna*~irN A_ilaY~a biEiyonihi *
, and ↓ naA*irN, Such a one is looking at me hard or intently, and making his eye prominent. (T, in TA, art. znr.)
mutanaA*arN *
[A thing of which people warn or caution one another, or of which they put one another in fear]: applied to a disease [&c.]. (TA, art. xbr voce xayobaraY.) ― -b2- [Hence,] AlmutanaA*aru (assumed tropical:) The lion. (Sgh, K.) n*l
1 na*ula *
, inf. n. na*aAlapN, He was, or became, low, base, vile, ignoble, mean, sordid, or contemptible, (S, K,) in all his circumstances. (K.)
na*olN *
A man vile, or mean, and despised in all his circumstances. (K.) nrb
Q. Q. 1 Alr~iyHu tunayoribu Alt~uraAba fawoqahu *
, or EalaY AlA^aroDi, (TA,) inf. n. nayorabapN, (TA,) The wind lays the dust upon it, or upon the ground, in cross, wavy lines: syn. tanosijuhu. (K.) Hence nayoraba AlkalaAm. (TA.) ― -b2- It has been asserted that n and r do not come together in any [pure] Arabic word; and F has said the same in art. nr$; [or rather he has there said that r does not occur in an Arabic word with n before it; (meaning a radical n;)] yet he has here mentioned this word as though it were pure Arabic. So says MF. To this it may be replied, that Y is inserted to separate the n and r, as remarked in the L. (TA.) ― -b3- nayoraba He forged [speech, or language]: syn. nasaja. (K.) You say huwa yunayoribu Alqawola. (TA.) ― -b4- nayoraba He mixed, or confounded, speech, [introducing what was false with that which was true]. (K.) ― -b5- nayoraba He uttered a malicious and mischievous misrepresentation, a calumny, or slander. (K.)
nayorabN *
(S, K) and ↓ nayorabapN (as in several copies of the K, [and I am inclined to think that this is the correct reading, as it may certainly be correctly used in the sense here given, being properly an inf. n., agreeably with analogy,] or ↓ manorabapN (as in others, which is said in the TA to be the correct word, and to be given on the authority of AA, [but it exhibits an incongruity of letters: see 1:]) Mischief; malicious and mischievous misrepresentation, calumny, or slander. (S, K.) ― -b2- nayorabN, fem. with p; and *uw nayorabK; A mischievous man; (K;) one who utters malicious and mischievous misrepresentations, calumnies, or slanders. (TA.) ― -b3- nayorabN A strong man. (K.)
nayorabaY *
A calamity; a misfortune. (K.)
nayorabapN *
and manorabapN: see nayorabN. nrj
1 naraja *
He thrashed wheat, or corn, with a naworaj. (TA.)
naworajN *
(L, K) and ↓ nayorajN and ↓ nuwrajN, the last of the dial. of El-Yemen, and a word of which there is not the like in Arabic, (L,) A thrashinginstrument, or that with which heaps of wheat, or corn, are thrashed, whether of wood or of iron; (L, K;) or, of iron and wood; (Sifr es-Sa'ádeh;) [a kind of drag, used, in Egypt and Arabia and some other countries of Western Asia, for the purpose of separating the grain of wheat and barley &c. and cutting the straw, which serves as fodder; it is a machine in the form of a chair fixed upon a sledge, which moves upon small iron wheels, or thin circular plates, generally eleven, fixed to three thick axle-trees, four to the foremost, the same number to the hindmost, and three to the intermediate axle-tree: this machine is drawn, in a circle, by a pair of cows or bulls, their driver being seated upon it, over the corn: pl. [of the first and last words] nawaAriju. (TA.) ― -b2- Also, the first and second, A ploughshare. (K.)
nuwrajN *
and nayorajN: see naworajN
naAranojN *
A well-known fruit; [the orange; citrus aurantium; of which there are two species common in the gardens of the East, one sweet, and the other bitter:] and arabicized word, from [the Persian] naAranoko [also called naArinoj]. (K.) nrjs
narojisN *
and nirojisN [The Narcissus]: see art. rjs. The former is mentioned by ISd in art. rjs: the latter, in the present art. (TA.) nrd
narodN *
[The game of tricktrack, backgammon, or tables: and, app., a pair of tables and other apparatus with which that game is played:] a certain thing with which one plays; (M, L;) well known: (M, L, K:) a Persian word, (M, L,) arabicized: (M, L:) also called naroda$iyrN, (M, L, K,) because invented (as some say, TA) by Ardasheer the son of Bábak, (K,) a Persian king. (TA.) It is said in a trad., that he who plays at this game is as though he plunged his hand into the flesh and blood of the pig. (L.) nrz
naworuwzN *
: see what follows.
nayoruwzN *
, an arabicized word, (S, A, Msb,) from naworuwzo, (A, K,) which in Persian; meaning “ new day; ” (TA;) and ↓ naworuwzN; but the former, which is of the measure fayoEuwlN, is the better in repute, because fawoEuwlN is not the measure of an Arabic word; (Msb;) The first day of the year; New-year's-day: (A, Msb, K:) with the Persians, when the sun enters Aries: and with the Copts, the first of [the month] Toot [the ancient Thoth, or the tenth of September, N. S., excepting when immediately following their leap-year, which is when our next ensuing year is a leap-year]. (Msb, TA.) The word nyrwz is said to have been first used in the time of the 'Abbásee Khaleefehs; but it is related to have been used in the time of 'Alee. (TA.) nz
1 naz~ati AlA^aroDu *
, (A, Msb, K,) aor.
nazi3a
, inf. n. naz~N; (Msb;) and ↓ Anz~t, (S, A, Msb,) The ground, or land, had water exuding, or oozing, from it: (S, K:) or had much flowing moisture: (Msb:) or became [abundant in] manaAbiE [or places welling forth water], as in the TS and the K, or manaAqiE [or places of stagnant water] by reason of the naz~. (TA.) ― -b2- [naz~ato bihi AlbiTonapu: see niTonap.] -A2- naz~a, aor.
nazi3a
, inf. n. naziyzN, He (an antelope, S,) ran: (S, K:) or he (an ostrich, and an antelope,) leaped, jumped, sprang, or bounded. (A.) ― -b2- He (an antelope, S,) uttered a cry, or cries. (Ibn-El-Jarráh, Ks, S, K.)
4 A^anoza3a
see 1, first signification.
naz~N *
and ↓ niz~N Water that exudes, or oozes, from the ground: (S, K:) or flowing moisture: (Msb:) the latter is the better word; and is [said to be] Persian, arabicized: (TA:) the former is an inf. n. used as a subst. (Msb.) ― -b2- [The pl. is nuzuwzN, occurring in the TA in art. E*w.] ― -b3- [The former is also used as an epithet: fem. with p. You say,] A^aroDN naz~apN Ground, or land, having water exuding, or oozing, from it; syn. *aAtu naz~K; as also ↓ naAz~apN. (Lh, TA.) -A2- [Hence, perhaps,] naz~N also signifies (assumed tropical:) liberal, bountiful, or munificent. (Sgh, K.) -A3- Also, naz~N Much, or many. (K.) -A4- A man (A'Obeyd, S) light, or active, (A'Obeyd, S, K,) or light in spirit, (TA,) sharp in mind, (A'Obeyd, S, K,) clever, or ingenious, (A'Obeyd, K,) and intel-ligent. (A'Obeyd, TA.) ― -b2- Light, inconstant, fickle, or unsteady: (K:) an epithet of dispraise. (TA.) ― -b3- A man (TA) much, or often, in motion; as also ↓ minaz~N: (K:) a man, (A,) and an ostrich, (S, K, TA,) that does not remain still in one place: (S, A, K:) or that is quick, or swift, and does not remain still in one place: (TA:) or an ostrich, and an antelope, that leaps, jumps, springs, or bounds: (A:) and a light, or an active, camel; (TA;) and so naz~apN, applied to a she-camel. (S, TA.) ― -b4- Light dust. (TA.) ― -b5- $ar~K ↓ niz~u, and ↓ naziyzuhu, i. q. liz~uhu and laziyzuhu. (TA, art. lz.)
niz~N *
: see naz~N.
naziyzN *
: see naz~N, last sentence.
naAz~N *
: fem. with p: see naz~N.
minaz~N *
A child's cradle: (A, K:) because of its frequent motion. (TA.) ― -b2- See also naz~N. nzA^
1 nazaA^a bayonahumo *
, (S, K,) aor.
nazaAa
, inf. n. nazo'N and nuzuwo'N, (S,) He excited discord between them: (AZ, S, K:) like nazaEa. (TA.) ― -b2- nazaA^ahu EalaY SaAHibihi He incited, or urged, him against his companion. (K, * TA.) ― -b3- maA nazaA^aka EalaY h`*aA What incited, urged, or induced, thee to this? (Ks, S.) ― -b4- nazaA^a Ealayohi, (S, K,) inf. n. nazo'N, (S,) He made an attack, or assault, upon him; syn. Hamala. (Ks, S. K.) ― -b5- nazaA^ahu Eano qawolihi He turned him back from what he had said. (K, * TA.) ― -b6- nuziy^a bihi, like EuniYa, [i. e., pass. in form, but neut. in signification,] He was addicted, or devoted, to it; desirous of it. (TA.) ― -b7- A_in~aka laA tadoriY EalaAma yunozaA^u harimuka, (S, K,) thus thou sayest, addressing thyself, when a man has been pursuing a good or an evil way, and turned from it to another way, or accord. to some copies of the S, bima instead of EalaAma, [which is for EalaY maA;] (TA;) Verily thou knowest not to what thing thy mind will become addicted, or devoted: (ISk, S, K:) i. e., to what thy state will come. (K.) In one copy of the K, haramuka thine old age, is put instead of harimuka. (TA.)
naziYo' *
An inciter, instigator, or exciter. (TA.)
rajulN naz~aA='N *
[A man much addicted, or devoted, to a thing; very desirous of it]. (TA.) [See naziy^a.]
manozuwo'N bihi *
Addicted, or devoted, to it; desirous of it. (S, K.) nzb
1 nazaba *
, aor.
naziba
, inf. n. naziybN (S, K) and nazobN and nuzaAbN (K) He (an antelope) uttered a cry, or sound, (S, K,) at rutting-time. (S.) Used with reference to the buck and the doe; (K;) or the buck only. (S, K.)
6 tnAzbwA *
i. q. tnAbzwA. (K.) Accord. to IHsh and others, this verb has not been heard [from the Arabs of the classical ages], but only the subst. nazabN, which is therefore decided to be a transp. form of nabazN. (TA.)
nazabN *
A surname; a nickname; a name of reproach; an opprobrious appellation: syn. laqaba: (K:) i. q. nabazN. (TA.) See 6.
nayozabN *
A buck-antelope; and a bull. (K.) [By the latter is probably meant the kind of antelope called baqaru AlwaHo$i.] nzH
1 nazaHa *
, aor.
nazaHa
and
naziHa
, inf. n. nazoHN and nuzuwHN; (K;) and ↓ AntzH; (TA;) He, or it, (a thing, TA,) became distant, or remote. (K.) ― -b2- nazaHati Ald~aAru, inf. n. nuzuwHN, The house, or dwelling, became distant, or remote. (S.) ― -b3- nuziHa bifulaAnK, (S, K,) a verb like EuniYa, [pass. in form, but neut. in signification,] (K,) Such a one became far removed from his dwelling-place. (S, K.) -A2- nazaHa Albiy^ora, (S, Msb, K,) aor.
nazaHa
(Msb) and
naziHa
, (TA,) inf. n. nazoHN (S, Msb) and nuzuwHN; (Msb;) and ↓ A^anozaHahaA; (K;) He drew forth all the water of the well; exhausted it entirely: (S, Msb, K:) or he drew from it until little water remained in it; nearly exhausted it. (K.) ― -b2- nazaHati Albiy^oru, (A, Msb, K,) aor.
nazaHa
, (TA,) inf. n. nazaHN (K) and nuzuwHN, (TA,) The well became entirely exhausted: (A, Msb, K:) or, became nearly exhausted. (K.) See 4. ― -b3- qado nazaHotaniY (assumed tropical:) Thou hast exhausted me of what I had, or possessed. (L, from a trad.)
4 A^anozaHa Alqawomu *
, (L, and so in some copies of the K, [agreeable with analogy,]) or ↓ nazaHa, (so in other copies of the K,) The people had the water of their wells entirely, or nearly, exhausted. (L, K.) See 1.
8 A_inotazaHa
see 1.
$ar~uka saroHN waxayoruka nazoHN *
(tropical:) [Thy wickedness ranges abroad unrestrained, and] thy goodness is little. (A.)
nazaHN *
: see naAziHN. ― -b2- Also, Turbid water. (K.)
nuzuHN *
and nazuwHN and naziyHN: see naAziHN.
naAziHN *
and ↓ nuzuHN and ↓ nazuwHN and ↓ naziyHN A thing, (K,) or dwelling, (TA,) distant, or remote. (K.) baladN naAziHN A distant, or remote, town, or country: (S:) and daArN naAziHapN a distant, or remote, house, or dwelling. (Msb.) ― -b2- ↓ qawomN manaAziyHu A distant, or remote, people. (S, K.) And A_iyilN mnAzyH Camels from distant regions. (A.) ISd says, that it is pl. of ↓ minozaAHN, meaning That comes to the water from a distant place. (L.) -A2- naAziHN and ↓ nuzuHN and ↓ nazuwHN A well entirely exhausted: or nearly exhausted: (K:) or ↓ biy^orN nazuwHN signifies a well containing little water: pl. nuzuHN: (S:) and biy^orN ↓ nazaHN, nazaHN being of the measure faEalN in the sense of the measure mafoEuwlN, a well containing no water; and it is allowable to say manozuwHapN: (Msb:) or a well of which the water has been exhausted: (so in some copies of the S, and the like in the Nh:) or a well of which most of the water has been drawn forth. (So in other copies of the S, and in the K.) See an ex., voce mudaArapN, art. dwr.
minozaHapN *
A bucket (K) with which water is drawn; (TA;) and the like thereof. (K.)
minozaAHN *
and manaAziyHu: see naAziHN.
Ant bimunotazaHK mino ka*aA *
(tropical:) Thou art far removed from such a thing; (S, K *;) and, by poetic licence, bimunotazaAHK, with A^alif A_i$obaAE. (S.) Ex. A^anota mina Ald~am~i bimunotazaHK (tropical:) Thou art far removed from blame. (A.) nzr
1 nazura *
, aor.
nazura
, inf. n. nazaArapN (S, A, Msb, K) and nuzuwrN (Msb, K) and nuzuwrapN, (K,) or nuzorapN, as in the M and L, and perhaps one of these last two forms is a mistake for the other, (TA,) It was, or became, little, or small, in quantity or number; (S, A, Msb, K;) paltry, mean, contemptible, or inconsiderable. (S, TA.) See also 5. ― -b2- Also, inf. n. nazaArapN, He (a man) was, or became, possessed of little good, or little wealth. (AZ.) ― -b3- nazarato, inf. n. nazorN, She (a camel) had little milk. (TA.) -A2- nazarahu, aor.
nazura
, (TA,) inf. n. nazorN, (K,) He despised, and deemed little, him, or it. (K. * TA.) See also 2. ― -b2- He smote him with the [evil] eye. (Fr, in TA, art. $zr.) -A3- nazarahu, (As, A,) aor.
nazura
, (As,) inf. n. nazorN, (As, K,) He drew forth, or got out, what he had, by little and little: (As:) he importuned him, or pressed him, in asking (A, K) a matter of science or a gift. (A.) You say also, fulaAnN laA yuEoTiY Hat~aY yunozara, (A, K,) or ↓ yunaz~ara, (so in two copies of the S,) Such a one will not give until he is importuned, or pressed, (A, K,) and despised. (S, K, TA.)
2 nz~rhu *
, inf. n. tanoziyrN; (K;) or ↓ nazarahu, aor.
nazura
inf. n. nazorN; (Msb;) He made it little, or small, in quantity; (Msb, K;) namely, a gift; as also ↓ A^anozarahu. (K.) ― -b2- Also nz~rhu He gave him a little, small, paltry, mean, contemptible, or inconsiderable, gift. (TA.) [It seems to be implied in the TA, that ↓ A^anozarahu also has this signification.] -A2- See also 1, last signification.
4 Anzrhu *
: see 2, in two places. ― -b2- Also, He (God) caused him to be possessed of little good, or little wealth. (AZ.)
5 tnz~r *
i. q. taqal~ala, (K,) i. e., It became diminished, or rendered little or small in quantity. (TK.) See also nazura. ― -b2- He asserted himself to be related to the tribe of Nizár: (K:) or he made himself like that tribe: or he introduced himself among them, (S, K,) not being one of them. (TA.)
nazorN *
, applied to anything, (TA,) little, or small, in quantity or number; (S, A, Msb;) paltry, mean, contemptible, or inconsiderable: (S, TA:) as also ↓ naziyrN (Msb, K) and ↓ nazuwrN (Msb) and ↓ manozuwrN: (K:) or the last signifies little, or small, in quantity, applied to a gift, (S, TA,) and to food; (TA;) or a gift made little, or small, in quantity: (Msb:) and nazorN and ↓ manozuwrN a gift obtained by importunity or pressing: and ↓ gayoru manozuwrN a gift given without its being asked for; without importunity or pressing. (TA.) It is also applied to speech: thus the speech of Mohammad is described as faSolN laA nazorN walaA ha*orN [Distinct;] not little, or scanty, so as to indicate impotence, nor much and corrupt: (K:) or not little nor much. (TA, art. h*r.) ― -b2- A man possessing little, or no, good, or goodness; little, or no, wealth; and so fazorN; as also ↓ manozuwrN. (AZ.) -A2- maA jiy^ota A_il~aA nazorFA Thou hast not come otherwise than slowly, tardily, or late. (K.)
nazirapN *
: see nazuwrN.
nizaArN *
The quality, in a she-camel, of scarcely ever conceiving except against her will. (TA.)
nazuwrN *
Any thing little, or small, in quantity or number. (K.) See also nazorN. ― -b2- A woman having few children; (S, K;) and in like manner applied to a bird; (S, TA;) as also ↓ nazirapN, with kesr to the z, applied to a woman: (K:) pl. of the former, nuzurN: (TA:) or the former epithet signifies having little milk; (K;) applied in this sense to a she-camel. (TA.) A she-camel having wide orifices to her teats. (L, voce ftwH.) ― -b3- Of little speech; that speaks not until importuned, or pressed. (En-Nadr.) ― -b4- A she-camel whose young one has died, and that affects the young one of another, (K, TA,) but whose milk comes not save scantily. (TA.) ― -b5- A she-camel (TA) that scarcely ever conceives except against her will: (K:) a mare slow to conceive. (L.)
naziyzN *
: see nazorN; the latter, in five places.
manozuwrN *
: see nazorN; the latter, in five places. nzE &c. See Supplement ns
nasonaAsN *
(S, M, Msb, K) and nisonaAsN (K) A kind of creatures (xaloq [an appellation often applied particularly to human beings]) whereof [every] one jumps, or hops, upon one leg: (S, Msb, K:) it is related in a trad., that a tribe of 'Ád disobeyed their apostle, and that God thereupon transformed them into nasonaAs, every man of them having a [single] arm and a [single] leg, [consisting] of one half [of a human being], hopping like as the bird hops, and pasturing like as beasts pasture; (K;) and these are found in the islands of China: (TA:) or, as some say, these have become extinct; (K;) for a transformed being lives not more than three days, as the learned have established; (TA;) and what exist now, of this make, are a distinct class of creatures: (K:) or they are of three kinds; naAsN and nasonaAsN and nasaAnisu; (K;) and the second of these are the baser sort; (TA;) or the nsAns are the females of them, (K,) as Aboo-Sa'eed Ed-Dareer says; (TA;) or they are of higher rank than the nsnAs, (K,) as is said in the O: (TA:) or the nsnAs are [the peoples called] Yájooj and Májooj: (IAar, Msb, K:) or a certain people of the sons of Adam: (K:) or certain creatures in the form of men, (M, K,) so called because of the weakness of their make, from nasonasapN, which signifies weakness, (M,) differing from men in some things, and not of them: (K:) or, accord. to what is said [by some], a certain beast, reckoned among wild animals, that is hunted and eaten, having the form of a man with one eye and leg and arm, and that speaks like man: (Kr, M:) or a species of marine animal: (Msb:) or, accord. to El-Mes'oodee, an animal like a man having one eye, that comes forth from the water, and speaks, and, when it gets a man within its power, kills him: or, as is related in the mjAlsp, on the authority of Ibn-Is-hák, certain creatures (xaloqN) in El-Yemen: Abn Alrqys says, that they are of the sons of Sám the son of Sám, brothers of 'Ád and Thamood, not possessing reason, living in the salt-water (AlAjAj) on the coast of the Sea of India: the Arabs hunt them, and speak to them, and they speak the Arabic language, and propagate one with another, and poetize, or versify, and name themselves by the names of the Arabs: (TA:) [in the present day, this appellation is applied to a pigmy: and also, to an ape:] Es-Suyootee says, in the Deewán el-Hayawán, as to the animal which the vulgar call nsnAs, it is a species of apes or monkeys, not living in water, and the eating of which is unlawful: but as to the marine animal, some hold it to be lawful; whereas the sheykh Aboo-Hámid holds the eating of the nsnAs [of any kind] to be unlawful, because it has the form of the sons of Adam. (TA.) It is said in a trad. of Aboo-Hureyreh, *ahaba Aln~aAsu wabaqiYa Aln~asonaAsu [The men have gone, and the nsnAs remain]. Being asked who were the nsnAs, he answered, Those who affect to be like men but are not men. (TA.) [For the verb ns~, &c.: see Supplement.] nsA^
1 nasaA^a *
, aor.
nasaAa
, (S, K,) inf. n. naso'N; (S;) and ↓ ns~A^, (S, K,) inf. n. tanosiy^apN, (S,) He chid (S, K) a camel (S) &c. (L) he urged, or drove, it. (S, K.) ― -b2- nasaA^a, aor.
nasaAa
, inf. n. naso'N (S, K) and manosaA^apN (K) [and nasuwo'N, mentioned in the TA, art. wDA^;] and ↓ AnsA^; (S, K;) He postponed, or delayed, a thing. (S, K. Explained in the S, K by A^ax~ara, and in the K by kalaA^a, also, both of which words, accord. to the TA, are syn.) [See an ex. of the use of AnsA, without a final ', in art. Eqb, voce Euqobap.] ― -b3- nasaA^a All~`hu fY A^ajalihi, and All~`hu A^ajalahu ↓ AnsA^, God postponed the end of his life; i. e., prolonged his life: (so in the Fs:) accord. to IKtt, nsA^ All~`hu Ajlh, and fY ↓ AnsA^ Ajlh. (TA.) All of these four modes of expression are allowable: (MF:) as also All~`h ↓ ns~A^ Ajlh: (Z:) and nasaA^ahu All~`h fY Ajlh, and ↓ A^anosaA^ahu All~`h A^ajalahu. (As, S.) ― -b4- A^unosiy^a lahu fiY Eumurihi, His life was prolonged. (TA, from a trad.) ― -b5- nasaA^a AlA_ibila, inf. n. naso'N, He delayed or deferred the watering of the camels; or kept them from water beyond the accustomed time. (L.) ― -b6- nasaA^a fiY Zimo'i AlA_ibili, (S, K,) inf. n. naso'N, (S,) He increased the time between the two drinkings, or waterings, of the camels, by a day: (A:) or by a day, or two days, or more. (A, L, K.) ― -b7- nasaA^a AlA_ibila Eani AlHawoDi He kept back, or put back, or drove back, the camels from the tank, or cistern. (S, L, K. *) ― -b8- maAlahu nasaA^ahu All~`hu What aileth him! May God render him ignominious! (Kr, L,) or put him backward! (L.) Whom he puts backward, He renders ignominious. (L.) ― -b9- nasaA^a, inf. n. naso'N, He sold a thing with postponement of the payment; he sold it upon credit. (TA.) ― -b10- nasaA^ahu AlbayoEa, and AlbyE ↓ AnsA^ahu, He made the sale to him to be on credit. (S, K.) AlmabiyEa ↓ AnsA^ahu He postponed for him the period of the payment of the price of the thing sold. (A.) ― -b11- nasaA^a Eanohu dayonahu, inf. n. nasaA='N; (Akh, S;) and dynh ↓ AnsA^hu, (S, * K,) and Ald~ayona ↓ AnsA^hu; (Akh, S;) He postponed for him the period of the payment of his debt. (S, TA.) ― -b12- nusiy^ato, a verb like EuniYa, [i. e., pass. in form, but neut. in sense,] aor. tunosaA^u, inf. n. naso'N, Her menstrual discharge was later than its usual time, and it was therefore hoped that she was pregnant: (Kh, S, K:) or her menstrual discharge was later than its usual time, and her pregnancy commenced: (TA:) or she began to be pregnant: (As, S:) or she conceived. (As.) -A2- nasaA^a All~abana, (S, K, *) inf. n. naso'N, (TA,) He mixed the milk with water. (S, K. *) ― -b2- nsA^ lahu All~abana, and nsA^hu All~bn, He mixed the milk with water for him. (TA.) ― -b3- nasaA^ahu He gave him to drink naso', q. v.; (K;) i. e. wine, or milk. (TA.) ― -b4- nasaA^ato She (an antelope) licked her young one just after its birth. (K.) -A3- nasaA^a, (S, K,) inf. n. naso'N, (S,) It (a camel, sheep, &c.,) became fat: (TA:) or began to grow fat; when its soft hair (wabar), after falling off, began to grow again. (S, K.)
2 nas~aAa
see 1.
4 A^anosaAa
see 1. ― -b2- AnsA^hu He granted him a delay of payment, or granted him credit, in a sale, or in the case of a debt. (A.) ― -b3- A^anosaA^otu surobatiY I made my way to lead me far off. (S.) [See art. srb.]
5 tanas~aAa
see 8.
8 AntsA^ *
It was postponed, or delayed; syn. taA^ax~ara. (A.) ― -b2- AntsA^ He (a camel, S,) went far off in the pasture. (S, K.) ― -b3- It (a party of people) went far off. (TA.) ― -b4- AntsA^ Eanohu He retired, or withdrew far off, from him or it. (S.) A@notasuwA and tanas~awA occur in two readings of a trad., for A@notasiy^uwA, (which is the correct reading,) in this sense. (TA.) [Hence it appears that ↓ tns~A^, accord. to some, also signifies he retired, &c.]
10 AstnsA^hu *
He asked him to postpone or to grant him a delay in, the payment of his debt. (S, K.) [See also 1.] ― -b2- AstnsA^hu AlbayoEa He asked him to make the sale to be on credit, or for payment at a future period. (A.) ― -b3- AstnsA^ gariymahu He asked his creditor to grant him a delay in the payment of his debt. (A.)
naso'N *
and ↓ nuso'N and ↓ niso'N A woman who is supposed to be pregnant; (K;) as also ↓ nasuwo'N (A, K) and ↓ nusuwo'N: (A:) or in whom pregnancy has appeared: (K:) or, naso'N (K) and ↓ nasuwo'N, (TA,) as also ↓ nasiYo'N, accord. to J and IM, but this is rejected by F, (TA,) a woman whose menstrual discharge is later than its usual time, and who is therefore hoped to be pregnant: (S, K:) pl. [of ns'] A^anosaA='N and nusuwo'N: and nisowapN nisaA='N is also said; and sometimes the sing. (naso'N), being originally an inf. n., is used as a pl. (TA.) -A2- naso'N and ↓ nasiYo'N Thin, watery, milk: (K:) or milk mixed with water. (T, S.) [See 1.] ― -b2- Also, both words, (TA,) or the former only; (K, MF;) but ↓ nisiYo'N is quoted in this sense, from IAar, who is said to have pronounced it thus, erroneously, for nasiYo'N; (TA;) Wine; (IAar;) drink that dispels the reason. (K.) -A3- naso'N Fatness: or its commencement; (K;) its completeness, (consequent upon eating dry food, being called A_iqotiraArN. (S.) ― -b2- jaraY Aln~aso'u fY Ald~awaAb~i, (S,) or maAra, (TA,) [Fatness, or its commencement, ran through the beasts of carriage].
niso'N *
One who mixes, or converses, with others: ex. huwa niso'u nisaA='K He is one who mixes, or converses, with women. (K.) ― -b2- See naso'N.
nuso'N *
and nasuwo'N and nusuwo'N and nasiYo'N and nisiYo'N: see naso'N.
nasaA='N *
Length of life. (Akh, S, K.) ― -b2- The Fakeeh of the Arabs [El-Hárith Ibn-Keledeh, as said in the Mz, close of 39th nwE, where the following is quoted,] says, mano sar~ahu Aln~asaA='u walaA nasaA='a faloyuxaf~ifi Alr~idaA='a waloyubaAkiri AlgadaA='a waloyuw^ax~iri AlEa$aA='a waloyuqil~a gi$oyaAna Aln~isaA='i [Let him whom length of life rejoiceth (but there is no long endurance in life) lighten his debts, and make his morning-meal early, and delay his evening-meal, and take little enjoyment in women]: (S, * TA:) AlrdA' here means debt. (T, M, TA, in art. rdY, where this saying is cited with some variations.)
nasiYo'N *
, of the measure faEiylN in the sense of the measure mafoEuwlN, (S,) A month which the Arabs, in the time of paganism, postponed: (K:) the doing of which is forbidden in the Kur, ix. 37. (S.) ― -b2- Also, as an inf. n. of nasaA^a, (which it is also said to be in the L,) The postponing of a month: i. e., the postponing of the sacredness of a month; transferring it to another month. When the Arabs returned from Mina, [after the accomplishment of the pilgrimage,] it was customary for a man of the tribe of Kináneh to arise and say, A^anaA Al~a*iY laA yurad~u liY qaDaA='N [“ I am he whose decree is not to be rejected ”]; (S;) or A_in~iY laA A^uHaAbu walaA A^uEaAbu walaA yurad~u qawoliY, or wlA yrd~ maA qaDayotu bihi; [“ Verily I am not to be accused of a sin, nor am I to be charged with a fault, nor is my saying, (or decree,) to be rejected; ”] (TA;) whereupon they would say, A^anosiy^onaA $ahorFA [“ Postpone for us a month ”]; i. e., “ Postpone for us the sacredness of El-Mo- harram, and transfer it to Safar: ” for they disliked that three months during which they might not make predatory expeditions should come upon them consecutively, as their subsistence was obtained by such expeditions: so he made ElMoharram free from restriction to them. (S.) [But this, as appears from what is said in the Kur, ix. 37, was not done every year.] The tribes of Teiyi and Khath'am did not observe the sacred months; therefore the naAsiy^ (or postponer) proclaimed it lawful to slay them therein, when they were aggressors. (TA.) ― -b3- [The term nasiYo' appears also to have been applied to The postponement of the time of the pilgrimage; which was another custom of the Pagan Arabs, mentioned under this word in the TA.] The Arabs, liking that the day of their return from pilgrimage should always be at one season of the year, postponed it every year eleven days; at the same time keeping sacred the two months in which the pilgrimage took place, and the month next after those two, and also the month of Rejeb, at whatever season this fell. (TA.) [For the same purpose, at one time, they used to intercalate a month in the third and sixth and eight of every eight years. See Kur, ix. 36, where the prohibition of this custom is implied; and Sale's Prel. Disc., § vii.]. ― -b4- See naso'N. ― -b5- nasiYo'N (K, TA) and ↓ nasiyoy^apN and ↓ nusoA^apN, (S, K,) like kuloA^apN, (S,) A postponement, or delay, as to the time of the payment of a debt, or of the price of a thing sold, &c. (S, K, TA.) The first is a subst.; (K;) and also an inf. n.; (L;) [and each of the others seems to be sometimes used as such]. ― -b6- ↓ baAEahu binasiyoy^apK, and ↓ binusoA^apK, (as also bikuloA^apK, S,) He sold it on credit; for payment to be made at a future period. (S, K, TA.)
nasiyoy^apN *
: see nasiYo'N. ― -b2- Also, A debt of which the payment is deferred by the creditor to a future period. (TA.) ― -b3- A sale upon credit, in which the payment is deferred to a certain, or definite, period. (TA.)
naAsiy^N *
, pl. nasaA^apN (S) and naAsiy^uwna, (TA,) One whose office it was to perform the act called nasiYo'; i. e., the postponing of a month: (S, TA:) he was also called qalam~asN, pl. qalaAmisu. (TA.) -A2- naAsiy^N Anything fat: or beginning to grow fat: in the K it is said, kul~u naAsiy^K samiynN: in the L, kl~ smyn nAsy^, which is more proper. (TA.)
manosaA^apN *
: see 1. ― -b2- Silapu Alr~aHimi mavoraApN fiY AlmaAli manosaA^apN fiY AlA^avari [Union with kindred is a means of multiplying wealth, a means of prolonging one's memorial]. (TA, from a trad.) -A2- See minosaA^apN.
minosaA^apN *
(S, K) and ↓ manosaA^apN, (K,) and also without ', (S, K,) A staff, or stick: so called because a beast is urged or driven with it: (K:) a pastor's great staff. (TA.) For minosaA^atahu, in the Kur, xxxiv. 13, some read mino saA^atihi; i. e. “ from, or of, the end of his staff; ” sA^ap originally signifying the “ bent part at each end of a bow; ” (Fr, TA, &c.;) and being here used tropically. (TA.) This reading is disapproved by the author of the K. but is supported by good authorities. (TA.)
munotasaA^N *
An interval; a distance; a space. (S.) A_in~a liY Eanoka lamunotasaA^N Verily I am far from thee. (S.) nsb
1 nasabahu *
, aor.
nasuba
, (S, K,) inf. n. nasobN and nisobapN; (S;) and aor.
nasiba
, inf. n. nasabN and nisobapN; (K, TA;) He mentioned his [i. e. another's] relationship, [lineage, or genealogy]; (S, K;) saying, He is such a one, the son of such a one; or He is of such a tribe, or city; or of such an art, or such a trade; and the like. (Lb. T.) ― -b2- nasabahu, aor.
nasuba
, inf. n. nasobN, He traced up his [i. e. another's] lineage to his greatest ancestor. (TA.) ― -b3- nasabahu, [aor.
nasuba
?,] He asked him to mention, or tell him, his relationship, [lineage, or genealogy]. (K.) ― -b4- A_ilayohi ↓ jalasotu A_ilayohi fanasabaniY qaA@notasabotu (tropical:) [I sat by him, and he asked me to tell him my lineage; so I mentioned my lineage to him]. (A.) ― -b5- lahaA ↓ nasabatonaA faA@notasabonaA [She asked us to tell her our lineage; so we mentioned our lineage to her]. (IAar, from a trad.) ― -b6- nasabahu AlY fulaAnK He asserted him to be related to such a one: and he referred his lineage, or origin, to such a one. ― -b7- He referred the origin or derivation of his name to such a one. ― -b8- He attributed, or ascribed, it to such a one. See, for ex. Sad~aqa and ka*~aba in the Msb. ― -b9- nasabahu A_ilaY ka*aA (tropical:) He referred its origin, or the origin or derivation of its name, to such a thing. ― -b10- He attributed, or ascribed, it to such a thing. ― -b11- ] nasabahu A_ilaY fulaAnK He named him, or called him, in relation, or reference, to such a one; meaning an ancestor: and in like manner, in relation, or reference, to a tribe, a town or district, an art or trade, &c. See nisobapN. ― -b12- nasabahu A_laY k*aA (tropical:) He named it, or called it, in relation, or reference, to such a thing. ― -b13- nasaba A_ilayohi ka*aA, and, by inversion, nasabahu A_ilaY ka*aA, (see S and K, in art. jhl, &c.) (tropical:) He attributed or imputed to him, or charged him with, or accused him of, such a thing; namely, a fault &c. Both phrases are often used as signifying thus by classical writers, and in the present day.] ― -b14- nasaba biAlomaroA^api, (S, K,) aor.
nasiba
, (S,) and
nasuba
, (L,) inf. n. nasiybN (S, K) and nasabN and manosabapN, (K,) i. q. $ab~aba bihaA; q. v.; (S, K;) He mentioned the woman in an amatory manner, in the beginning [or prelude] of a poem: (TA, voce $b~b:) he mentioned the woman in amatory language, in the beginning of a qaSiydap, and then turned to the object of praise: [for it is a general rule to commence a qSydp in praise of a king, or hero, or the like, with nsyb; the transition from this is termed Alt~axal~uSu: see also AiqotaDaba:] (IKh:) he mentioned the woman in his poem, describing her as characterized by beauty and youth &c.: (Lb:) or describing her as characterized by good qualities, whether truly or falsely. (Z.) This phrase and nasaba Alr~ajula both signify description; the latter signifying “ he described the man with relation to his father, or his city or country, or the like; ” and the former phrase, he described the woman as characterized by beauty and youth and love or affection &c. (IDrst.) nasiybN is also employed to signify the describing of the places where the objects of love have taken up their abode in the season of the rabiyE and at other times, and the lover's longing to meet them and be united with them, and what else is comprised in the signification of the words ta$obiybN and gazalN. (MF.) [See gazila, and gazalN.]
3 nAsbhu *
He shared with him in relationship. (TA.) ― -b2- fulaAnN yunaAsibu fulaAnFA Such a one is related to, or a relation of, such a one. (S.) ― -b3- nAsbh, inf. n. munaAsabapN, (tropical:) He, or it, bore relation to, resembled, was similar to, conformable to, analogous to, correspondent to, suitable to, befitted, him or it. (S, K, Msb.) See also nisobapN.
4 Ansbti Alr~iyHu *
The wind was violent, and drove along the dust and pebbles: (K:) [as also An$bt].
5 tns~b *
He asserted himself to be a relation, or kinsman, or to be related, [A_ilayoka] to thee. Hence the proverb, Alqariybu mano taqar~aba laA mano tanas~aba: (S, K:) i. e. He is [indeed] an ally who allies himself by affection and friendship: not he who asserts himself to be a kinsman. (TA.)
6 tnAsbwA *
(tropical:) They were mutually, or reciprocally, related; resembled one another; were similar, conformable, analogous, correspondent, or suitable, one to another; befitted one another. (TA.) See also nisobapN. ― -b2- [And tnAsb It was suitable in its parts, proportionate, symmetrical, or uniform.]
8 A_inotasaba
See 10 and 1. ― -b2- Antsb A_ilaY A^abiyhi He asserted his relationship to his father, whether truly or falsely; (S;) [saying, I am the son of such a one: as was generally done by a champion when he sallied forth to challenge]. ― -b3- Antsb A_ilayohi It (a voice) was attributed, or ascribed, to him. (TA, art. gnv.)
10 Astnsb *
(K) and ↓ Antsb (TA) He mentioned his [i. e. his own] relationship, [lineage, or genealogy]. (K.) One says to a man, in asking him respecting his relationship, &c., A_isotanosibo lanaA A^aYo A_inotasibo lanaA Hat~aY naEorifaka [Mention thy relationship, or lineage, to us, that we may know thee]. (AZ.)
Q. Q. 1 nayosaba bayonahumaA *
, inf. n. nayosabapN, He went to and fro between them two with malicious and mischievous misrepresentations, calumnies, or slanders, &c. (L, K.)
nasobN *
: see nasabN.
nasabN *
and ↓ nisobahN and ↓ nusoyapN (S, K) Relationship; relation; kindred; consanguinity; [family; race; lineage; parentage; pedigree; genealogy; origin; reputed relationship or lineage or origin;] (K;) with respect to father and mother; (ISk;) or with respect to fathers only: (K:) pl. of the first, A^anosaAbN; (S;) of the ↓ second, nisabN; and of the ↓ third, nusabN. (Msb.) The first, by poetical license, is contracted into ↓ nasobN. (T.) [You say,] bayonahumaA nasabN Between them is relationship; said whether they may lawfully marry one another, or not. (Msb.) See nasiybN.
nisobapN *
(tropical:) Relation; proportion; comparison; with respect to quantity, or measure, and the like. See nasabN. ― -b2- binisobapi ka*aA In proportion to such a thing. ― -b3- nisobapu AlEa$arapi A_ilaY AlmiAy^api The proportion of ten to a hundred is [that of a tenth]. (Msb.) ― -b4- [You also say biAln~isobapi A_ilaY ka*aA In relation to, or in comparison with, such a thing.] ― -b5- nisobapN A name of relation to a father, mother, tribe, town or district, art or trade, &c.: [as EalawiY~N, faATimiY~N, qura$iY~N, mak~iY~N, jawohariY~N:] ending with Y~. A more general name of this kind should precede a more particular one: thus you say Alqura$iY~u AlhaA$imiY~u: and it is better that a name of relation to a tribe should precede one of relation to a town or the like: thus you say Alqura$iY~u Almak~iY~u. It is said that the Arabs originally called themselves by such names only in relation to tribes; and that, when they took up their abodes in cultivated lands and in cities, they borrowed names of relation to towns and the like from the Persians and Copts. (Msb.) ― -b6- nisobapN (TA) and ↓ munaAsabapN (S, K) and ↓ tanaAsubN (TA) (tropical:) Resemblance; similarity; conformity; analogy; correspondence; suitableness; fitness. (S, K, TA.) Ex. bayona Al$~ayoy^ayoni nsbpN, and ↓ mnAsbpN, and ↓ tnAsbN, Between the two things is a resemblance, &c. bayonahumaA nsbpN qariybapN. Between them two is a near resemblance, &c. (TA.) [nisobapN Hukomiy~apN The relation of a predicate to its subject (in books on logic).]
nusobapN *
: see nasabN.
nasiybN *
i. q. ↓ munaAsibN, [A sharer in relationship; one who becomes a sharer in relationship by marriage]: (K:) pl. nusabaA'u and A^anosibaA'u.) (TA.) ― -b2- nasiybN (S, K) and ↓ manosuwbN (K) One related; a relation; a kinsman. (S, K, TA.) You say fulaAnN nasiybiY [Such a one is my relation]: and humo A^anosibaAy^iY [They are my relations]. (TA.) ↓ nasabN, also, is used for *uw nasabK [A relation, or kinsman]; and means a male, or female, relation; (Jel, xxv. 56;) and for *awuw nasabK [relations, or kinsmen]. (Bd, ibid.) [See also SihorN.] ― -b3- nasiybN and ↓ manosuwbN A man of rank, or quality, or the like, and of family, or lineage. (TA.) ― -b4- ↓ nasiybN naAsbN [An elegant amatory mentioning of a woman, or of women, in the beginning of a poem] is a phrase like $aEorN $aAEirN. (K.) See A^anosabu.
nas~aAbN *
(K) and ↓ nas~aAbapN (S, K.) Skilful in genealogy: (K:) [or rather, the former signifies very skilful in genealogies; or a great genealogist:] the latter, possessing the utmost knowledge in genealogies; or a most skilful genealogist: [this being of a doubly intensive form;] the p being annexed to render the epithet one of excessive praise: (S:) pl. of the former nas~aAbuwna, and of the latter nas~aAbaAtN: (TA:) you say EinodiY valaAvapu ns~AbAtK, meaning vlAvp rijaAlK ns~AbAtK. (S.)
nas~aAbapN *
: see nas~aAbN.
naAsibN *
: see nasiybN.
nayosabN *
A straight, or direct, and conspicuous, or open, road, or way: (K:) or narrow road, or way: (TA:) as also ↓ nayosabaAnN: (K:) some say nayosamN, which is a dial. form: (TA:) or nysb signifies the traces of a road, or way. (K.) ― -b2- Also nayosabN Ants that appear like a road; (S;) ants following one another uninterruptedly. (K.) Dukeyn Ibn-Rejà says, EayonFA taraY Aln~aAsa A_ilayohaA nayosabaA [A source to which thou seest the people (repairing like) ants proceeding in uninterrupted succession]. (S.) ― -b3- Also, the track of ants, (ISd, K,) and of a serpent, and of wild asses going to their watering-places. (TA.)
nayosabaAnN *
: see nayosabN.
h`*aA Al$~iEoru A^anosabu *
This poetry is more, or most. elegant in what is termed nasiyb. see 2: (K:) as though they had said nasiybN naAsibN, like $iEorN $aAEirN, to give intensiveness to the signification, and thence formed the word A^anosabu. (TA.)
xaT~N manosuwbN *
[A] regular [hand-writing]: syn. *uw qaAEidapK: (TA:) [properly, named in relation to its author &c.] ― -b2- $iEorN manosuwbN Poetry, or a poem, in which is nasiyb, [or an amatory mention of a woman, or women, in its beginning]: pl. manaAsiybu. (K.) See nasiybN.
munaAsibN *
: see nasiybN.
munaAsabapN *
and tanaAsubN: see nisobapN. nsj
1 nasaja *
, aor.
nasija
, inf. n. nasojN, He, or it, drew, collected, or gathered, together a thing: drew and joined, or adjoined, one thing to another. This is the primary signification. (L.) ― -b2- nasajati Alr~iyHu Alwaraqa wAlha$iyma The wind gathered together the leaves and the dry fragments of plants. Hence, accord. to some, nasaja Alv~awoba, because the weaver adjoins the warp to the woof. (TA.) ― -b3- nasajati Alr~iyHu Alt~uraAba (tropical:) The wind drew the dust together. (TA.) ― -b4- nasajati Alr~iyHu AlmaA='a, and Alr~amola, and Alt~uraAba, and rasoma Ald~aAri, (tropical:) The wind made rippling lines, in cross directions, upon the water, and the sand, and the dust, and [with dust] upon the traces of the dwelling. (A.) [And so] TaraAy^iqu kaA@loHubuki ↓ A_inotasajato (tropical:) Rippling lines were made, in cross directions, by the wind, upon the water, (S, * A,) and the sand, and the dust, and the traces of the dwelling. (A.) ― -b5- nasajati Alr~iyHu Alr~aboEa (tropical:) The wind, blowing in cross directions, obliterated the traces of the place where persons had alighted, (S, K,) [by covering it with dust or sand in such a manner as that it might be likened to a web]. ― -b6- nasaja (tropical:) It (a spider) wove, or spun, its web. (A.) ― -b7- nasaja Alv~awoba, aor.
nasija
, and
nasuja
, (S, K,) inf. n. nasojN, (S,) He wove the piece of cloth, or the garment. (TA, &c.) And nasaja sayorFA He plaited a thong. (TA, in art. nsE.) ― -b8- nasaja Al$~iEora (tropical:) He wove, or composed verses. (TA.) ― -b9- nasaja AlkalaAma (tropical:) He (a liar, TA,) forged speech. (K.) ― -b10- Also, (tropical:) He explained, or expounded, language; syn. lax~aSahu. (K.) ― -b11- nasajati Aln~aAqapu fiY sayorihaA (tropical:) The she-camel moved her legs quickly in going along. (TA.)
8 Antsj *
It became drawn, collected, or gathered, together: became drawn and joined, or adjoined, to another thing. (L.) See 1. ― -b2- Antsj It (a piece of cloth, or a garment,) became woven. (TA.)
nasoju AlEanokabuwti *
(tropical:) The spider's web. (A.) ― -b2- See nasyjN.
nusujN *
Prayer-carpets; carpets upon which prayer is performed; syn. saj~aAdaAtN. (IAar, Th, K.)
nasuwjN *
(tropical:) A she-camel that moves her legs quickly in going along: (TA:) or a she-camel whose load that she carries does not shake about: (K:) so in all the copies of the K; but accord. to more than one of the leading lexicologists, a she-camel whose load, and saddle, are unsteady upon her, and shaking about: (TA:) and a she-camel that makes her load to shift forward to her kaAhil, [or the part of the back next the neck,] by reason of the vehemence of her pace. (ISh, K.)
nasiyjN *
and ↓ nasojN [the latter originally an inf. n.] i. q. manosuwjN, Woven. (Msb, TA.) [And hence both, as substs., signify A web.] So ↓ nasiyjapN a web, a thing woven. (S, K. art. Trq.) ― -b2- huwa nasiyju waHodihi (an indeterminate expression, Hishám and Fr, in L, art. wHd, q. v.,) (tropical:) He is unequalled, unique, or an only one of his kind, in knowledge &c.: for when a garment, or piece of cloth, is of a high quality, no other is woven of exactly the same kind. (S, K, &c.) It is only said in praise of a person. (TA.) [Opposed to Euyayoru waHodihi.] ― -b3- Alyamani ↓ vawobN nasoju A garment, or piece of cloth, the texture of El-Yemen. (Msb.) ― -b4- Algayovi ↓ nasoju (tropical:) [The texture of the rain]; meaning the plants, or herbage. (TA.)
nasaAjapN *
A kind of miloHafap, with which a person envelops himself. App. thus called by what is originally an inf. n. (L, from a trad.).
nisaAjapN *
The art of weaving. (S, K.)
nasiyjapN *
: see nasiyjN.
nas~aAjN *
[in some copies of the K, ↓ naAsijN, the act. part. n. of nasaja,] A weaver. (K.) ― -b2- nas~aAjN also, A manufacturer of coats of mail. (K) ― -b3- nas~aAjN also, (tropical:) A liar; (K;) a forger of lies. (TA.)
naAsijN *
: see nas~aAjN.
manosijN *
and manosaxN A place where the art of weaving is practised. (S, K.) ― -b2- See minosajN.
minosajN *
(S, K) and minosijN (TA) [A weaver's loom;] the apparatus upon which the web is stretched to be woven; (S, K;) the wood and apparatus used in the art of weaving, upon which the web is stretched to be woven: (M:) or, specially, the Haf~; (TA;) i. e. the stay of a weaver's loom; syn. Haf~N: (TK:) [in the present day, applied to a frame for weaving: and to one for embroidering]. ― -b2- minosajN (S, K,) and ↓ manosijN (TA) [The wither of a horse: or the lower part thereof: or the part below the withers:] the prominent part from the branches of the shoulder-blades to the lower part of the neck and to the even part of the back; as also HaArikN: behind it is the kaAhil: (A'Obeyd:) or in a horse, the same as the kAhl in a man, and the HArk in a camel: (TA:) or the part of a horse below the HArk [which latter is the withers, or the upper part thereof]: (S, K:) or the swelling part of the kaAvibap [or withers] of a beast, at the place where the mane terminates, beneath the pommel of the saddle: (T:) said to be so called because the sinews of the neck extend towards the back, and those of the back towards the neck, and are woven together upon the shoulder-blades: (TA:) or the extremity of the mane: (A:) or the part between the mane and the place where the shoulder-blades unite: pl. manaAsiju. (TA.) nsH
1 nasaHa *
, aor.
nasaHa
, (inf. n. nasoHN, S,) He dispersed and removed dust; syn. A^a*oraY. (K, and some copies of the S.) -A2- nasiHa, aor.
nasaHa
, (inf. n. nasaHN, S,) He coveted; syn. TamiEa. (K, and some copies of the S.)
minosaAHN *
A thing with which dust is dispersed and removed. (K.) nsx
1 nasaxa *
, aor.
nasaxa
, (L, K,) inf. n. nasoxN; and ↓ Antsx; (L;) He, or it, annulled, superseded, obliterated, effaced, or cancelled, (L, K,) a thing, bi$aYo'K A=xara by another thing. (L.) It annulled, or superseded, a thing, and took the place of it. (L.) Ex. nasaxati Al$~amosu AlZ~ila, and ↓ Antsxth, (tropical:) The sun annulled, or superseded, the shade, (S, L,) and took the place of it. (L.) nasaxa Al$~ayobu Al$~abaAba (tropical:) Hoariness took the place of youth. (A, Msb.) Also, nasaxa He annulled, superseded, abolished, or made void, a thing, substituting for it another thing. (K.) Ex. nasaxa A=yapF He (God) abrogated, annulled, or superseded, the verse of the Kur-án, (Lth, Fr, S, L,) substituting for it another; (Lth, Fr, L;) biA@loA=yapi by the [i. e. another] verse: (S:) or he changed it by substituting for it another: nasaxa signifying he changed a thing by substituting for it another thing. (IAar, L.) [See also 4.] Legal nasox, or abrogation, may respect the letter and the force of command, or one of these; whether the command have been performed, as is generally the case, or have not been performed, as in the case of the sacrifice of Ishmael, [or, as some of the Muslims say, agreeably with the Bible narrative, Isaac,] for Abraham was commanded to sacrifice him, and then the command was abrogated before its execution. (Msb.) ― -b2- Also, nasaxa He, or it, changed, or altered, a thing. (K.) Ex. nasaxati Alr~iyHu A=vaAra Ald~aAri The wind changed, or altered, [or, it may also be rendered, obliterated, or effaced,] the traces of the dwelling. (S.) ― -b3- nasaxahu He transformed him, or metamorphosed him, into a worse, or more foul, or more ugly, shape; i. q. masaxahu: (K:) ex. nasaxahu A@ll~`hu qirodFA God transformed him into an ape. (Fr, Aboo-Sa'eed.) ― -b4- [Also, as used in post-classical, and perhaps in classical, times, He (God) caused his soul to pass into the body of another man.] The connexion of the soul of a human being, after its departure from the body, with the body of another human being, is termed nasoxN; with the body of a beast, masoxN; with a plant, fasoxN; and with an inanimate and not-increasing body, rasoxN. (Marginal note in a copy of the KT.) [But see 1 (last sentence) in art. fsx. See also 6.] ― -b5- nasaxa He transferred a thing from one place to another, it remaining the same: (TA:) he transferred what was in a bee-hive to another [hive or place]. (K.) ― -b6- nasaxa AlkitaAba, (S, Msb, K,) aor.
nasaxa
, inf. n. nasoxN; (Msb;) and ↓ Antsxhu, (S, Msb, K,) and Astnsxhu; (S, K;) are syn., (S,) signifying He copied, or transcribed, the writing, or book, (T, Msb, K,) letter for letter. (T.) ― -b7- maA nasaxahu waA_in~amaA masaxahu [He has not copied it, but only corrupted it by changing the diacritical points and altering the meanings]. (A.) ― -b8- ↓ nasotanosixu, in the Kur, xlv. 28, signifies We set down, or register, and preserve: (Jel:) or We command to be transcribed and to be set down, or registered. (T.)
3 naAosaxa
see 6.
4 Ansx *
He (God) made a verse of the Kur-án to be abrogated, annulled, or superseded, by another verse: (Z, MF:) or found it to be so; like A^aHomadahu “ he found him, or it, to be praised, or praiseworthy. ” (AAF.) In the Kur, ii. 100, Ibn-'Ámir reads maA nunosixo for mA nanosaxo. (TA.) [See also 1.]
6 tnAsxt AlA^a$oyaA='u *
The things succeeded one another, one taking the place of another. (L.) ― -b2- tnAsxt Alquruwnu, (A, Msb,) and AlA^azominapu, (Msb, K,) (tropical:) The times succeeded, one in the place of another; (Msb, K;) one passing away after another. (K.) ― -b3- tnAsxt Alwaravapu, (tropical:) [The heirs died, one after another, and so cancelled their rights to inheritance]. (A.) tanaAsuxN (S, K) and ↓ manaAsuxapN (K) in the case of an inheritance, (S, K,) or with respect to the fixed primary portions of an inheritance assigned by the Kur-án, is The dying of heirs after other heirs while the original inheritance remains undivided. (S, K.) ― -b4- tnAsx It became changed from one state to another. (L.) ― -b5- tnAsxt AlA^arowaAHu (tropical:) [The souls transmigrated]. (MF.) tanaAsuxN, [The transmigration of the soul from one human body to another, is thus explained;] the connexion of the soul with the body after its separation from another body, without the intervention (taxal~ul) of any time between the two connexions, by reason of the essential love subsisting between the soul and the body. (KT; in some copies of which tHl~l is put for txl~l.) [See also 1.]
nusoxapN *
A copy, or transcript: (S, L, Msb, K:) so called because it supplies the place of the original: (L:) pl. nusaxN. (Msb.) ― -b2- Also, A copy, or an original, from which a transcript is made: (L:) [pl. as above].
nusaxiy~apN *
: see nasiyxapN.
balodapN nasiyxapN *
, and ↓ nusaxiy~apN, A distant town, or district, or country. (K.) ― -b2- [A transverse or cross wind. See nay~iHap in art. nwH.]
naAsixN *
and ↓ munotasixN A copier, or transcriber, of a writing or writings, or of a book or books. (L.) ― -b2- A=yapN naAsixapN A verse of the Kur-án that abrogates, annuls, or supersedes, another verse. (S.) [See 1.] [And so,] ↓ A=yapN manosuwxapN A verse of the Kur-án that is abrogated, annulled, or superseded, by another verse. (S.) ― -b3- [naAsixN An epithet applied to a particle, (namely, A_in~a and the like, and maA and lA,) or a verb, (namely, the abstract kaAn and the like, and kaAda and the like, and Zan~a and the like,) which effects a change of the grammatical form, or of the meaning, in a nominal proposition before which it is placed. Alxuruwfu AlnAsixapu liloA_ibotidaA='i The particles which annul the quality of the inchoative.]
Alt~anaAsuxiy~apu *
(K) (tropical:) The sect which holds the doctrine of tanaAsuxu AlA^arowaAHi [or the transmigration of souls], and denies the resurrection. (MF.)
manosuwxN *
and ↓ munotasaxN A writing, or book, copied, or transcribed. (Msb.) ― -b2- See naAsixN.
munotasaxN *
: see manosuwxN.
munotasixN *
: see naAsixN. nsr
1 nasara *
, aor.
nasura
(S, M, K) and
nasira
, (M, K,) inf. n. nasorN, (S, M, K,) He (a bird, M, K, or a hawk or falcon, S, [or other bird, see nasorN below,]) plucked flesh (S, M, K) with his beak. (S, TA.) You say also, nasarahu biminosarihi, meaning, He (a hawk or falcon [or other bird]) plucked his flesh with his beak. (A.) -A2- [Hence,] nasarahu (tropical:) He blamed him; found fault with him; spoke evil of him behind his back, or in his absence, saying of him what would grieve him if he heard it. (A.)
10 Astnsr *
He (the bagaAv [or ignoble bird, or most ignoble of birds,] S, M) became a nasor [or vulture]: (M:) or became like the nasor (S, K) in strength. (K.) Hence the proverb, A_in~a AlbagaAva biA^aroDinaA yasotanosiru [Verily the most ignoble bird, or most ignoble birds, in our land becomes like the vulture, or become like vultures]: (S, M:) meaning, the weak among us becomes strong. (S.) See also art. bgv.
nasorN *
(S, M, Msb, K, &c.) and sometimes ↓ nisorN [agreeably with the modern general pronunciation] and ↓ nusorN, (Sheykh-el-Islám Zekereeyà, in his Comm. on the Expos. of Bd,) but this is very strange, (MF,) [The vulture; app. any vulture, whatever be its species or variety, known to the Arabs, except the raxam, or aquiline vulture; and said to be applied by some of the Arabs to the eagle; (see also nusaAriy~apN;) agreeing with the Hebrew נֶשֶׁר, which is plainly applied to the former bird in Micah, i. 16, and probably in other instances;] a certain bird, (S, M, A, Msb, K,) well known; (A, Msb;) so called because it plucks (yanosuiru) a thing, and swallows it, (A, and so in some copies of the K,) or, and pulls it out (so in some copies of the K,) or, and chases and captures it; (so in some copies of the K; the various readings being wayabotaliEuhu and wayaqotaliEuhu and wayaqotaniSuhu;) it is said that it has no mixolab [or talon], but only the Zufor [or nail], like that of the domestic cock and hen, and of the crow and the like, and of the raxamap [or aquiline vulture]: (S:) the bird called in Persian karoka$o, which eats carcases until it is unable to fly, and is said to live a thousand years: (Kzw:) AHn asserts, that the nsr is a bird of the description called EitaAq; [which is a term applied to birds of prey, and to noble birds, (in a sense wider than that in which this appellation is used in English falconry,) and especially to eagles;] but [ISd says] I know not how that is: (M:) pl. (of pauc., S) A^anosurN and (of mult., S) nusuwrN. (S, M, Msb, K.) ― -b2- Aln~asoru AlwaAqiEu (assumed tropical:) [The Falling, or Alighting, Vulture,] and Aln~asoru AlT~aAy^iru (assumed tropical:) [The Flying Vulture,] are two stars or asterisms, (S, * M, A, Msb, K,) well-known, (M,) which together are called Aln~asoraAni [the Two Vultures], (M, A,) and each of which alone is called Aln~asoru (M, Msb, K) and nasorN; (M;) being likened to the bird so named: (M:) the former is the bright star [a] in the constellation Al$~aloyaAqu [or Lyra] likened by the Arabs to a vulture (nsr) that has contracted its wings to itself, as though it had alighted upon something: and the latter consists of the three well-known stars [a and b and g] in the constellation AlEuqaAbu [or Aquila]: (Kzw:) [The former rose heliacally, about the epoch of the Flight, in central Arabia, on the 25th of November, O. S., with the Eighteenth Mansion of the Moon, which is a of Scorpio; and the latter, on the 28th of December, O. S.: and both set, together, anti-heliacally, at that period and in that part, on the 24th of July, O. S. See nawo'N, and dabuwrN.] -A2- nasorN (S, M, Msb) and Aln~asoru, (S, M, K,) the latter occurring in a verse cited in art. Ez, (S,) A certain idol, (S, M, Msb, K,) belonging to Dhu-l-Kelaa, (S, Msb, K,) in the land of Himyer, (S, K,) as yaguwvu did to Medhhij, and yaEuwqu to Hemdán, of the idols of the people of Noah, (S,) all of which are mentioned in the Kur, lxxii. 22 and 23: (S, M:) or a certain good man, who lived between Adam and Noah, and of whom, after his death, was made an image, which, after a long time, became an object of worship; like wad~N and suwaAEN and yaguwvu, and yaEuwqu, mentioned therewith in the Kur, ubi supra. (Bd.) -A3- Also, nasorN [The frog, or frush, of the hoof of a horse or ass or mule; thus called in the present day;] a portion of tough flesh, [or rather a horny substance,] in the bTon [or sole] of the solid hoof, as though it were a datestone, [which it resembles in substance,] or a pebble: (S:) or the flesh of the solid hoof, which the poets liken to date-stones: (T:) or a portion of flesh, (K,) or of hard flesh, (M,) in the baATin [or sole, or inner part,] of the solid hoof, (M, K, TA,) as though it were a pebble, or a date-stone, (TA:) or what rises in the bATn of the hoof of the horse, from, or of, the upper part thereof: (M, K:) or the bATn itself of the solid hoof: (M:) pl. nusuwrN, (M, K,) which Aboo-Sa'eed explains as signifying the prominences in the baTon [or sole] of the solid hoof, which are likened to date-stones because of their hardness, and which do not touch the ground. (TA.) Hence the saying, HaAfirN Sulobu Aln~usuwri [A solid hoof hard in the frog: the sing. and pl. being used indiscriminately]. (TA.)
nusorN *
: see nasorN, first signification.
nisorN *
: see nasorN, first signification.
nisoriynN *
[The wild rose, dog-rose, eglantine, or sweet brier: so in the present day: and, accord. to Spreng., Hist. Rei Herb., cited by Freytag, the jonquil:] a well-known rose; (K;) a well-known sweet-smelling flower; (Msb;) a species of sweetsmelling flower; (M;) a Persian word, (M, Msb,) arabicized: (Msb:) of the measure fiEoliyl; and, if so, the [final] n is radical: or of the measure fiEliynN; and if so, that letter is augmentative: Az says, I know not whether it be Arabic or not. (Msb.)
nusaAriy~apN *
The eagle; syn. EuqaAbN: (IAar, K:) likened to the nasor. (IAar, TA.) [Hence it appears that, accord. to IAar, the nasor is not the eagle.]
naAsuwrN *
(also written with S, S, Msb,) A certain disease that happens in the inner angles of the eyes, (S, Msb, K,) with an incessant defluxion therefrom: (S, TA:) and sometimes it happens also in the part around the anus: and in the gum: (S, Msb:) or it signifies also a certain disease in the part around the anus: and a certain disease in the gum: (K:) and is an arabicized word [from the Persian]: (S, Msb:) nawaASiyr, pl. of naASuwrN, accord. to certain of the physicians, is a term applied to deep ulcers in the anus, at the extremity of the gut. (Msb, art. nSr.) ― -b2- Also, A vein constantly becoming recrudescent, (EiroqN gabirN,) with an incessant defluxion; (S, K;) corrupt within; whenever its upper part heals, breaking forth again with corruption. (TA.) See also garobN.
minosarN *
(S, A, Msb, K) and ↓ manosirN, (Msb, K,) or the former only, (AZ,) The beak of a bird (S, A, Msb, K) of prey; (S, Msb;) or of a hawk or falcon; (A;) that of any other bird being called minoqaArN. (S, Msb.) -A2- [Hence,] ↓ both words also signify (assumed tropical:) A portion of an army that goes before the main army: (S, K:) [likened to the beak of a bird of prey; as the side bodies are likened to the wings:] and a troop of horse or horsemen in number from thirty to forty: or from forty to fifty: or from forty to sixty: (M, K:) or from a hundred to two hundred: (M, Msb, K:) or a troop of horse or horsemen: (El-Farábee, Msb:) or an army that does not pass by anything without snatching it away. (Msb.)
manosirN *
: see minosarN, throughout. nsT &c. See Supplement n$
1 na$~a *
, aor.
na$i3a
, (A, TA,) inf. n. na$iy$N (S, A, Mgh, Msb, K) and na$~N, (TA,) It (said of water, S, Mgh, Msb, K, and of other things, S, K, such as wine, and flesh-meat, TA) made a sound in boiling, estuating, or fermenting: (S, Mgh, Msb, K:) and it (anything) made a sound like that of boiling, estuating, or fermenting; or of beginning to do so: and it (water) made a sound in pouring forth. (TA.) You say also, na$~ati Alqidoru, (TA,) inf. n. na$iy$N; (IDrd, K;) and ↓ na$ona$at, (TA,) inf. n. na$ona$apN; (IDrd, K;) The cooking-pot made a sound in boiling: (IDrd, K:) or began to boil, and so made a sound. (TA.) And na$~a AlmaA'u fiY kuwzK jadiydK [The water made a sound in a new earthen mug]: (A:) or na$~a Alkuwzu Aljadiydu fiY AlmaA='i The new [earthen] mug made a sound in the water. (Mgh.) And Ald~iroEu ↓ na$ona$a The coat of mail made a sound, (K,) or clinking. (Fr.) ― -b2- Also, It (wine, A, Mgh, or the beverage called nabiy*, TA,) estuated, or fermented: (A, Mgh, TA:) or na$iy$N signifies the beginning to estuate, or ferment, of the first of expressed juice [of grapes or dates &c.]. (TA.) ― -b3- na$~ati All~aHomapu, inf. n. na$~N, The piece of flesh-meat dripped. (Sh, from certain of the Kilábees.) -A2- Also na$~a, aor.
na$i3a
, inf. n. na$iy$N (S, K) and na$~N, (TA,) said of a pool of water left by a torrent, Its water began to sink into the earth: (S, K:) or its water dried up, and sank into the earth. (TA.) It (water upon the surface of the ground) dried up. (TA.) It (a full-grown unripe date) lost its moisture. (TA.) -A3- na$~a Ald~uhona bAlr~ayoHaAni [aor., app.,
na$u3a
,] He infused the oil, or other ointment, with perfume, by boiling it with sweet-smelling plants until it made a sound in boiling. (TA.) [See also saliyxapN.] -A4- na$~a Al*~ubaAba [aor., accord. to analogy,
na$u3a
, but vulgarly, in the present day,
na$i3a
,] He drove [or whisked] a way the flies. (TA.)
R. Q. 1 na$ona$a *
, see 1. in two places. See also $ino$inapN.
na$~N *
The half of an A^uwqiy~ap [or ounce]; (S, A, Mgh, Msb, K;) i. e., twenty dirhems; (S, Msb, K;) the Awqy~p being forty dirhems; (S, Msb;) and five dirhems being called nawaApN: (S:) or the weight of a date-stone (nwAp) of gold: or the weight of five dirhems: or the quarter of an Awqy~p: (TA:) and the half of anything; (IAar, Sh, Az, Mgh, Msb;) as, for instance, of a dirhem, and of a cake of bread. (IAar, Sh, Az, Mgh.)
na$aA$apN *
: see na$~aA$apN.
A^aroDN na$iy$apN *
and ↓ na$onaA$apN Salt land that produces no herbage. (IDrd, K.)
sabaHapN na$~aA$apN *
, (S, A, K,) and ↓ na$aA$apN, (Az, TA,) A tract of salt land of which the moisture [or, as in a copy of the A, the earth,] does not dry up, nor its pasture, or herbage, grow: (A, K:) or what appears of the water of salt lands, and begins to sink therein, so that it becomes salt. (S.)
na$onaA$apN *
: see na$iy$apN.
mana$~u Als~aAHili *
The part of the shore of a sea or great river from which the water has retired. (A.)
mina$~apN *
[A fly-whisk;] a thing with which the flies are driven a way. (TA.)
duhonN mano$uw$N *
Oil, or other ointment, infused with perfume, (K, TA,) by boiling it with sweetsmelling plants until it makes a sound in boiling. (TA) [See also saliyxapN.] n$A^
1 na$aA^a *
, aor.
na$aAa
; and na$uw^a, aor.
na$uAa
; inf. n. na$o'N and nu$uwo'N and na$aA='N and na$oA^apN and na$aA='apN; He lived; (K;) and (accord. to Sh) he rose, or became elevated, or high. (TA.) ― -b2- [It rose.] ― -b3- Aln~a$oA^apu AlA^uxoraY, or Aln~a$aA='apu, [Kur, liii. 48,] The resurrection: [lit., the other life]. (TA.) ― -b4- Aln~a$oA^apu AlA=xirapu, or Aln~a$aA='apu, [Kur, xxix. 19, the same: lit., the latter life]. (TA.) [See also na$oA^apN below.] ― -b5- na$aA^a, (S, K,) inf. n. na$o'N and na$aA='N (TA) and nu$uwo'N; (S;) He grew up, (K,) and became a youth, or young man. (S, K.) [See naA$iy^N.] ― -b6- na$aA^otu fiY baniY fulaAnK, (S,) and mano$ay^iY fY bnY flAn, (TA.) I grew up, and became a young man, among the sons of such a one. (S, TA.) ― -b7- na$aA^a, (S, K,) inf. n. na$o'N and nu$uwo'N, (TA,) It (a cloud) rose, (S, K,) and appeared: said of its first begin- ning. (TA.) ― -b8- na$aA^a He arose. (TA.) ― -b9- [It became produced; it originated; Eano from another thing. See 4.] ― -b10- It happened, occurred, or came to pass. (TA.) ― -b11- na$aA^a lahu raA^oYN [An opinion occurred to him, or arose in his mind]. (S, K, art. bdw.)
2 nu$~iy^a *
and ↓ A^uno$iy^a are syn., (S, K,) [signifying He was reared, made to grow, or grow up, and to become a young man.] See 4.
4 An$A^ *
He (i. e. God) raised the clouds. (S, K.) ― -b2- An$A^ EalamFA He set up a beacon, or sign of the way, in a desert or highway: (TA:) and so EalamFA ↓ Astn$A^ He set up a beacon, or sign of the way. (A.) ― -b3- An$A^hu, inf. n. A_ino$aA='N, He (i. e. God) caused him to attain the age of manhood, or nearly that age. (TA.) See 2. ― -b4- An$A^ and ↓ n$A^ [so TA: app. n$~A^:] He (i. e. God) created; produced; originated. (S.) An$A^ All~`hu Alxaloqa God originated the creation. (TA.) ― -b5- A^ano$aA^otuhu I originated it; brought it into being or existence; made it, or produced it, for the first time, it not having been before. (Msb.) ― -b6- An$A^ He founded or began to build, a house [&c.]. (K.) ― -b7- He framed or constructed, a proverb, or phrase. (TA.) ― -b8- He composed language [such as an ode or the like]. (TA.) ― -b9- He recited poetry, or a xuTobap, well. (IAar.) ― -b10- He forged a tradition, (S, K,) and attributed it [to the Prophet]. (Lth) ― -b11- An$A^, followed by an aor., He began (S, K) to relate, (K,) or say, (TA,) or do. (S.) -A2- An$A^ minohu He went forth from it. (K.) Ex. mino A^ayona A^ano$aA^ota, Whence hast thou come forth? (TA.) -A3- An$A^t Aln~aAqapu The she-camel conceived: (K:) of the dial. of Hudheyl. (TA.) -A4- An$A^ Ealayohi He came to, advanced to, or approached him or it. (TA.)
5 tn$~A^ liHaAjatihi *
He rose and went to accomplish his affair, or business. (AA, K.) ― -b2- tn$~A^ EaAdiyFA He arose and went running to accomplish his affair. (AA.)
10 A_isotano$aAa
see 4. -A2- yasotano$iy^u Alr~iyHa He scents the wind: said of a wolf: (ISk, S:) and Astn$A^ AlA^axobaAra He sought, or searched after, news: (K, TA:) in both instances, with and without '; (S, * L;) being derived from na$iytu Alr~iyHa (S, L) and rajulN na$oyaAnu liloxabari: [see also musotano$iy^ap.] (L.) -A3- A_isotano$aA^otuhu qaSiydapF [I requested him to compose, or, perhaps, to recite an ode, or the like]. (A.)
na$o'N *
and ↓ na$iYo'N Risen clouds: (K:) or the first that rises of them: (S, K:) or their first appearance: (ex. lih`*aA Als~aHaAbi na$o'N HasanN These clouds have a good first appearance:) or clouds when they appear like a piece of drapery (mulaA='ap) spread out. (TA.) ― -b2- na$o'N The exhalation, or odour, of wine. (IAar.) [See 10.] ― -b3- See naA$iy^N. ― -b4- Also, The young ones of camels: (Kr, K:) pl. [or rather quasi-pl. n.] na$aA^N. (K.)
na$oA^apN *
and ↓ na$aA='apN A creation; an original production. (Aboo-'Amr Ibn-El-'Ala, S) [See also 1.] ― -b2- See na$iyoy^apN.
na$aA='apN *
: see what precedes.
na$iYo'N *
: see na$o'N.
na$iyoy^apN *
The first part that is made of a tank, or cistern. (ISk, S, K.) ― -b2- baAdiY Aln~$yoy^p A tank, or cistern, of which the water is dried up, and the bottom apparent. (S.) ― -b3- Also, n$yy^p The stone that is placed in the bottom of a tank, or cistern. (A'Obeyd, S, K.) ― -b4- The earth that is behind the naSaAy^ib, (K,) which are the stones that are set up around the tank, the interstices between which stones are filled up with kneaded clay: (TA:) or it is said to signify what is constructed round the tank; also called A^aEoDaAdN. (TA.) ― -b5- n$yy^pu Albiy^ori The earth that is taken forth from the well. (TA.) ― -b6- na$iyoy^apN What is fresh and green of the plant which is called, when dry, TariyfapN. (K, * TA.) ― -b7- And (which is nearly as above, L,) The plants naSiY~ and Sil~iyaAn: (L, K:) or accord. to AHn, the plant called tafirap, when it has become a little thick, and high, and is yet fresh and green: (TA:) or, (as he says on another occasion, TA,) what has sprung, or sprouted up, of any plant, and not yet become thick; as also ↓ na$oA^apN. (K.) See naA$iy^N, at the end.
naA$iy^N *
A young person past the age of puberty: (TA:) or a boy or girl past the age of childhood: (S, K:) or a comely young man: (IAar:) or a youth who has attained the stature of a man: (AHeyth:) a girl, as well as a boy, is called thus; (TA;) and they also say, jaAriyapN naA$iy^apN. (AA.) Pl. na$o'N and na$aA^N (S, K [or these two are rather quasi-pl. ns.,] or the ↓ former is an inf. n. used as an epithet, Aboo-Moosa,) and naA$iy^uwna (AHeyth) and nawA$iy^u: (TA:) or the last is a pl. of nA$y^ as applied to a girl. (MF.) Lth says that ↓ na$o'N signifies Young people; or youths; and is used in the sing. also: ex. huwa na$o'u sawo'K He is a bad youth: and he says that he had never heard nA$y^ used as an epithet for a girl. Fr says that the ' of the pl. na$o'N is sometimes suppressed, and they say, in the nom. na$uw SdoqK [Excellent youths]; acc., na$aA Sdq; gen. na$iY Sdq. (TA.) ― -b2- naA$iy^N Clouds not completely collected together. Hence, it is said, is derived the expression na$aA^a AlS~abiY~u; which is therefore tropical. (TA.) ― -b3- naA$iy^N Whatever happens (and, perhaps, appears TA,) in the night: pl. naA$iy^apN; (K;) a strange form of pl. of a word of the measure qaAEilN: (M, F:) or naA$iy^apN [see Kur, lxxiii. 6,] is an inf. n. (K) in the sense of qiyaAmN: (TA:) AM says, that nA$y^pu All~ayoli signifies qyAm Allyl the rising in the night: (TA:) or nA$y^p signifies the first part of the night, and of the day: or the first of the hours of the night: (S, K:) or a pious act of the night; i. e., performed in the night: (S:) or every hour of the night in which one rises: (K:) or every hour of the night: (Zj:) or a rising after a sleeping, (K,) in the first part of the night; (TA;) as also ↓ na$iyoy^apN. (K.) [
mano$aA^N *
The place of origination of anything, properly and tropically; its source.]
muno$aA^N *
and ↓ musotano$aA^N A beacon, or sign of the way, raised and pointed. (K.) [See the verbs.] ― -b2- Also, the former, An elevated hill. ― -b3- AljawaAriY Almso$aA=tu [Kur, lv. 24,] The ships with elevated sails: (Mujáhid, S, K:) or, accord. to one reading, ↓ Almuno$iy^aAtu, The ships elevating their sails: (TA:) or, advancing and retiring; or coming and going: (Fr:) or, commencing their courses. (TA.)
naAqapN muno$iy^N *
A she-camel that has conceived: (K:) of the dial. of Hudheyl. (TA.) ― -b2- See muno$aA^N.
musotano$aA^N *
: see muno$aA^N.
musotano$iy^apN *
, (K,) also without ', (TA,) A female diviner: (K:) so called because she seeks, or searches after, news: see the verb: or from An$A^ “ he originated: ” (TA:) or musotano$iy^apu, without tenween, is the proper name of a certain female diviner, (T,) one of the Muwelledehs (muwal~adaAt) of Kureysh, in the time of Mohammad. (TA.) n$b
1 na$iba Al$~aYo'u fY Al$~aYo'i *
, aor.
na$aba
, inf. n. nu$uwbN (S) and na$abN (K, accord. to TA, &c: in the CK na$obN:) and nu$obapN; (K;) and ↓ Ant$b (S, K) [and ↓ tn$~b, q. v.]; The thing stuck fast in the thing. (S.) na$iba AlEaZomu fiyhi The bone stuck fast in him, or it; (TA;) would not pass through. (K.) ― -b2- na$iba, aor.
na$aba
, inf. n. na$abN, It became caught, or entangled, fiY $aYo'K in a thing; as game in a net, or snare. (Lth.) ― -b3- A$otarayotu simosimFA fana$iba fiyhi rajulN [I bought some sesame, and a man seized it, or laid hold upon it, for himself]. (TA.) ― -b4- na$ibati AlHarobu bayonahumo, (S, A,) inf. n. nu$uwbN, (A,) (tropical:) The war, or fight, became intricate and entangled (A$tbkt), between them. (TA.) ― -b5- maA na$ibotu A^afoEalu ka*aA (tropical:) I ceased not to do so. (K.) ― -b6- maA na$ibotu A^aquwluhu like maA Ealiqotu (tropical:) I did not cease saying it. (A.) ― -b7- lamo yano$abo A^ano faEala ka*aA (tropical:) He did not delay to do so; [he did so without delay]. (A.) ― -b8- lamo yano$abo waraqapu A^ano maAta (tropical:) Warakah delayed not to die; [died without delay, or immediately;] lit., did not cling to anything else. Occurring in a trad. (IAth.) ― -b9- na$ibahu AlA^amoru The thing was incumbent upon him: syn. lazimahu. (K.)
2 n$~bwA fiY qatoli EuvomaAna *
[They set about, or commenced, the slaughter of 'Othmán]. (TA, from a trad.) ― -b2- n$~b fiY Al$~aYo'i i. q. n$~m: (K:) mentioned by Lh, but as being of weak authority. (TA.) ― -b3- See 4.
3 nA$bh AlHaroba *
(assumed tropical:) He waged open war with him; contended with him therein; [app., with pertinacity]. (S.) ― -b2- nA$b Eaduw~ahu, inf. n. munaA$abapN, (tropical:) [He contended with his enemy with pertinacity]. (A.)
4 A^ano$abotuhu fiyhi *
, (S, K,) and ↓ na$~abotuhu, (K,) I made it to stick fast in it, (S,) so that it would not pass through. (K.) ― -b2- An$b He (a fowler or the like) had game caught, or entangled, in his snare, or net. (S, K.) ― -b3- He (a hawk) fixed his talons into his prey. (TA.) ― -b4- An$bti Alr~iyHu i. q. Ansbt, The wind was violent, and drove along the dust and pebbles. (K.)
5 tn$~b Al$~awoku biAlv~awobi *
The thorns caught in, or to, or laid hold upon, the garment. (Msb, art. Elq.) ― -b2- tn$~b fiY qalobihi Hub~uhaA (tropical:) [Love of her took fast hold upon, or became fixed in, his heart]. (A.) ― -b3- See 1.
6 tanaA$abuwA Hawolahu *
They drew themselves together, cleaving one to another, around him. (K, * TA.)
8 A_inota$aba
See 1. ― -b2- Also, He collected fire-wood. (K.) ― -b3- Ant$b TaEaAmFA He collected together corn, and made for himself property (na$ab) thereof. (K.)
na$abN *
(S, K) and ↓ na$abapN and ↓ mano$abapN Moveable and immoveable property; syn. maAlN and EaqaArN: (A'Obeyd, S, Msb:) or the latter only: (Msb:) or fixed property, consisting of animate and inanimate things; [or live stock and land &c.; or land &c. with its live stock;] lit. vocal and mute, naATiq and SaAmit: (K:) or n$b is a term mostly applied to immoveable property, such as houses and land; whereas mAl is a term mostly applied to moveable property, such as silver and gold coin, &c.: but this latter term is sometimes applied to all that a man possesses; and sometimes especially, or particularly, to camels. (TA.) See also 8. [You say,] lkumo nasabN wamaA lakumo na$abN maA A^anotumo A_il~aA xa$abN [Ye have (good) lineage; but ye have not fixed property: ye are nothing but logs of wood]. (A, and in a MS. copy of the K: in the CK, with the pron. of the third pers., and with A_ino in place of the latter mA.) -A2- na$abN A certain tree, of which bows are made, (K,) one of the trees of the desert. (TA.)
kunotu mar~apF nu$obapF faSirotu Alyawoma EuqobapN *
I was once such that, when I clung to a man, he experienced evil from me; but now I have reverted from being such through weakness. (IAar, K. *) [See also art. Eqb.] A proverb. Said by El-Hárith Ibn-Bedr El-Ghudánee. Applied in the case of him who has become abased after having been great or powerful. MF observes, that n$bp as syn. with EaliqN is properly written ↓ na$abapN; and that it is altered here to assimilate it to Euqobap: but it will be seen that nu$obapN is explained in the K, in another instance in this art. in a sense suitable to it in this proverb. (TA.) ― -b2- nu$obapN [A holdfast. And hence,] (tropical:) A man who, when he is involved, or engaged, in an affair, can scarcely be extricated, or disengaged, from it; (A, K;) or who is unable to accomplish it: (TA:) one who, when charged with, or accused of, a vice, or fault, or the like, will scarcely forsake it. (L.) [See an explanation of a verse cited voce EuSobN.] -A2- nu$obapu a proper name of The wolf. (K.) Imperfectly declinable. (TA.)
na$abapN *
: see na$abN, and nu$obapN.
na$~aAbN *
A maker of arrows. (K.) See naA$ibN.
nu$~aAbN *
coll. gen. n., Arrows: syn. sihaAmN, (S,) or nabolN: (K:) n. un. with p: (S, K:) pl. na$aA$iybu: (TA:) from na$iba “ it stuck fast ” in a thing. (Msb.)
naA$ibN *
Sticking fast in a thing. (Msb.) ― -b2- Possessing arrows. (S, K.) A word of the same kind as laAbinN and taAmirN: (Msb:) after the manner of a relative noun; having no corresponding verb from which to be formed. (TA.) qawomN naA$ibapN [A people, or party, possessing arrows]. (S.) ― -b3- Also, qawomN naA$ibapN, (TA,) and ↓ na$~aAbapN, (K,) A people shooting, or who shoot, arrows. (K, TA.) ― -b4- naA$ibapu AlmaHaAli The pulley that sticks fast, or will not run. A poet says, watiloka banuw EadiY~K qado taA^al~awoA fayaA EajabFA linaA$ibapi AlmaHaAli [And those, the sons of 'Adee, fell short of what they should do, or delayed: and I wonder at the pulley that sticks fast, and will not run!] He compares them, in their holding back from aiding them, [see art. Alw,] to the pulley that will not run. So explained by IAar, and the L. In the K explained imperfectly. (TA.)
mano$abN *
A place whence one cannot extricate himself. Ex. na$iba mano$aba sawo'K (tropical:) He fell into an evil, or a misfortune, from which he could not deliver, or extricate himself. (A, K.)
mano$abN *
[An instrument by which a thing is made to catch, or stick fast: pl. manaA$ibu]. [Hence,] manaA$ibu qufolK [The catches of a lock]. (A'Obeyd, in TA, voce faraA$N, q. v.) ― -b2- mino$abN Tough, or dry, bad, unripe dates; syn. busorui Alxa$owi: pl. manaA$ibu. (K.) ― -b3- A^atawonaA bixa$owK mino$abK yaA^oxu*u biAloHaloqi [They brought us tough, or dry, bad, unripe dates, that choked, or stuck in the throat]. (IAar.)
mano$abapN *
: see na$abN.
muna$~abN *
A garment of the kind called burod figured with the forms of arrows: (K:) or figured with a pattern resembling the notches of arrows. (A.) n$j
1 na$aja *
, aor.
na$ija
, inf. n. na$iyjN and nu$uwjN, It (water) made a sound [in running] upon the ground. (L.) ― -b2- na$aja, aor.
na$ija
, inf. n. na$iyjN (S, K) and na$ojN, (S,) He sobbed: (L:) he became choked with weeping, without raising, or prolonging, his voice therein: (S, K:) he wept like a child when he is beaten, when his weeping does not find egress, but is reciprocated in his chest: (A'Obeyd:) he became choked with weeping, on an occasion of fright, or fear. (T.) ― -b3- na$aja, (K,) or na$aja biSawotihi, inf. n. na$iyjN, (S;) (tropical:) He (an ass) made his voice to reciprocate (S, K) in his chest: (S:) he brayed, (A'Obeyd,) on an occasion of fright, or fear. (TA.) ― -b4- na$aja (tropical:) It (a cookingpot, and a skin, S, K, and a jar, or earthen pot, S) made a gurgling noise by the motion of its contents, as in boiling. (S, K.) ― -b5- na$aja, (aor.
na$ija
, inf. n. na$iyjN, TA.) He (a singer) made a distinction, or an interval, (faSala,) between two sounds, and prolonged [the same]. (K.) ― -b6- na$aja (assumed tropical:) It (a frog) made a reciprocating croaking. (K.) ― -b7- na$ajati AlT~aEonapu (tropical:) The stab made a [gurgling] sound within, on the coming forth of the blood. (TA.) ― -b8- na$aja. aor.
na$ija
, inf. n. na$iyjN, He, or it, uttered, or made, a sound, or noise. (L.)
na$ajN *
A channel in which water flows: pl. A^ano$aAjN (S, K.)
EaborapN nu$ujN *
A weeping that reciprocates in the throat, with sobbing. (L.)
na$iyjN *
The channel of a torrent: pl. A^ano$aAjN. (L.) nsH
1 na$aHa *
, aor.
nasaHa
, inf. n. na$oHN and nu$uwHN, He drank a little, (L,) less than what would satisfy him: (S, L, K:) or, contr., he drank until he was full: (L, K:) as also ↓ Ant$H. (L.) ― -b2- na$aHa He gave his camel a little water to drink: (L:) he watered horses so as to allay the vehemence of their thirst. (T, L, K.)
8 A_inotasaHa
see 1.
na$uwHN *
A little water. (S, K.) Abu-n-Nejm says, describing asses, Hat~aY A_i*aA maA gay~abato na$uwHaA (S, L,) meaning Until, when they had taken into their bellies a little water: or n$wH signifies a drink less than suffices to satisfy. (L.) n$d
1 na$ada *
, (S, K, &c.,) aor.
na$uda
, (S, Msb. &c.,) inf. n. na$odN (L, Msb, K) and ni$odapN and ni$odaAnN, (S, M, L, K,) or these two are simple substs., (Msb,) He raised his voice in seeking for, or after, a stray-beast, or beast that had been lost; he called out and inquired respecting it; he cried it: (L:) or he sought for, or after, it: (Lh, A'Obeyd, S, M, L, Msb, K:) and [in like manner] ↓ An$d he asked, or desired, to be directed to it. (M, L, K.) ― -b2- Also, He made known, or gave information of, a stray-beast, or beast that had been lost; (Lh, A'Obeyd, M, L, Msb K;) and so ↓ An$d: (Lh, S, M, IKtt, L, Msb, K:) thus the latter verb [as well as the former] bears two contr. significations. (M, K.) See also naA$idN. ― -b3- na$ada (assumed tropical:) He sought, sought for or after, or desired, a thing. (L.) ― -b4- na$adahu (assumed tropical:) He asked, begged, or besought, him. (L.) ― -b5- nu$ida (assumed tropical:) He was asked, begged, or besought. (S, L.) See 6: and 4. ― -b6- na$adahu, (aor.
na$uda
, L,) inf. n. ni$odapN [and na$odapN (see below)] and ni$odaAnN; (L;) and ↓ nA$dhu, inf. n. munaA$adapN and ni$aAdN; (M, L, K;) (tropical:) He adjured him. (M, * L, * K.) ― -b7- na$adahu biA@ll~`hi (tropical:) He adjured him by God; (L, K; *) accord. to most of the grammarians and lexicologists, with a desire of conciliating him. (MF.) ― -b8- na$adahu, (aor.
na$uda
, T, S,) inf. n. na$odN, (tropical:) He said to him na$adotuka A@ll~`ha, (S, L, K,) which signifies I conjure, beg, or beseech, thee by God; (S, A, Mgh, L, Msb, K;) as though thou remindedst him of God, and he remembered; (S, L;) as also A^ano$uduka A@ll~`ha, and biA@ll~`hi, (L,) and A@ll~`ha ↓ naA$adotuka, (A, Mgh, L,) and bAll~`h: (Mgh, L, Msb:) originally, I conjure thee by God, raising my voice: (Et-Towsheeh:) or it signifies I remind thee of God, conjuring; and originally, I beseech of thee by God; the thing for which one conjures being preceded by A_il~aA or what is syn. therewith, [as lam~aA,] or by an interrogative or imperative or prohibitive: (MF:) or it signifies I remind thee of God, desiring to conciliate thee; as also na$adotuka biA@ll~`hi: (Msb:) or n$dtk All~`h, inf. n. ni$odapN and na$odapN and ni$odaAnN, signifies I adjure thee by God; as also ↓ A^ano$adotuka biA@ll~`hi; (M, L,) or this latter is erroneous: (Mgh, L:) and so signifies na$odaka A@ll~`ha; (M, L, K;) in which na$od is said to be originally na$odap, an inf. n. put in the place of the verb, or n$dk All~`h is a phrase of unpremeditated formation, like qaEodaka A@ll~`ha and Eamoraka A@ll~`ha; or this phrase, which occurs in a trad., may be incorrectly transmitted, and should perhaps be A^ano$uduka A@ll~`ha: (IAth, L:) or na$adahu signifies he said to him na$adotuka biA@ll~`hi wAlr~aHimi [I conjure thee, or adjure thee, by God and relationship; &c.]: (Lth, T, L:) I beg, or beseech, thee by God, and by relationship, raising my voice. (L.) ― -b9- na$ada He remembered God. (S, L.) ― -b10- He knew, or was acquainted with, a person. (L, K.) ― -b11- na$adahu Eahodahu, aor.
na$uda
, He reminded him of his compact, covenant, engagement, or promise. (Mgh.)
3 nA$dhu AlA^amora *
, and fiY AlA^amori (tropical:) He desired and asked of him the thing. (L.) ― -b2- See 1.
4 An$dhu *
, and An$d lahu, (assumed tropical:) He answered him; gave him his assent, or consent, to that which he asked, begged, or besought. The A in this case is called A^alifu AlA_izaAlapi: as though the verb meant he caused his raising of his voice (na$iydahu) to cease. (L.) See also 6: and 1. ― -b2- An$d, (inf. n. A_ino$aAdN, A, Msb,) (tropical:) He recited poetry; (S, * A, L, Msb, * K;) properly, [he chanted it,] with a high voice; (L;) for the reciter [usually] raises his voice in reciting: (A:) he raised it in fame; as also na$ada. (L.) ― -b3- A^ano$adaniY $iEorahu He recited to me his poetry. (S, * A.) ― -b4- An$d (tropical:) [He cited, or quoted, a verse, or verses. (The lexicons, &c., passim.)] ― -b5- An$d bihimo (tropical:) He satirized them. (L, K.) ― -b6- An$d (assumed tropical:) He gave. (S, L.) See 6.
5 tn$~d AlA^axobaAra *
(tropical:) He sought to learn news (A, K) without others knowing the same. (A.)
6 tnA$dwA *
(tropical:) They recited [poetry] one to another. (L, Msb, K.) ― -b2- El-Aashà, in the following verse, rab~iY kariymN laA yukad~iru niEomapF waA_i*aA tunuw$ida fiY AlmahaAriqi A^ano$adaA [My lord is generous; he does not sully a favour: and when he is asked, or begged, or besought, in papers, he gives], means, accord. to AO, that En-Noamán Ibn-El-Mundhir, when asked, or begged, or besought, to write grants to poets (jawaAy^iz), gave: tnw$d is here for nu$ida, meaning suy^ila. (S, L.)
10 Astn$dhu Al$~iEora *
(S, A, * L, K; *) (tropical:) He asked or desired him to recite the poetry. (K.)
ni$odapN *
and ↓ ni$odaAnN Search for, or after, a stray-beast. See also 1. (Msb.) Also, A making known, or informing respecting, a stray beast. See also 1. (Msb.) ― -b2- ni$odapN A voice; a cry; a sound. (K.)
ni$odaAnN *
: see ni$odapN.
na$iydN *
Elevation of the voice: (L, K:) or the voice itself. (L.) ― -b2- (tropical:) Poetry recited (S, A, L, Msb, K) by people, one to another; (S, A, L, K:) as also ↓ A^uno$uwdapN: (K:) pl. of the former, na$aAy^idu; (TA;) and of the latter, A^anaA$iydu. (A, K.)
naA$idN *
[act. part. n. of na$ada] in the following verse of Aboo-Du-ád, watuSiyxu A^aHoyaAnFA kamaA A@so tamaEa AlmuDil~u liSawoti naA$ido [And she listens sometimes like as he who has lost a beast gives ear to the voice of a nA$d], signifies a man making known, or giving information of, a stray-best: or, as some say, one seeking for, or after, a stray-beast; for he who has lost a beast desires to find one who, like himself, has lost one, that he may be consoled thereby. (S, M, L.) See art. Swx. ― -b2- naA$iduwna Men who seek after straycamels, and take them, and confine them from their owners. (L.)
A^uno$uwdapN *
: see na$iydN.
mutanaA$adN *
(tropical:) Poetry recited by people, one to another. (S, L, K.) n$r
1 na$ara *
, (S, A, Msb,) aor.
na$ura
, (S, TA,) inf. n. na$orN, (S, A, Msb, K,) He spread, spread out, or open, expanded, or unfolded, (S, TA,) a garment or piece of cloth (A, Msb, TA) or the like, (TA,) goods, &c., (S,) and a writing; (A;) contr. of TawaY; (A, K;) as also ↓ n$~r, inf. n. tano$iyrN: (K, TA:) [or the latter is with teshdeed to denote muchness, or frequency, or repetition, of the action, or its application to many objects, as is shown by an explanation of its act. part. n., which see below. Hence laf~N wana$orN: see art. lf.] ― -b2- [He spread out, or, as we say, pricked up, his ears: and hence the saying,] na$ara li*`lika AlA^amori A^u*unayohi, lit., He spread out his ears at that thing: meaning, (tropical:) he was covetous of that thing, or eager for it. (Har. p. 206.) [See naA$irN, below.] ― -b3- na$ara Alxabara, (S, A, K,) aor.
na$ura
and
na$ira
, (S, K,) inf. n. na$orN, (K,) (tropical:) He spread, or published, the news. (S, A, K.) ― -b4- Also na$ara, aor.
na$ura
, (Msb,) inf. n. na$orN; (Msb, K;) [and ↓ n$~r, or this is with teshdeed for the purpose mentioned above;] He scattered, or dispersed, (Msb, K, TA,) [people, &c.; or] sheep or goats, (Msb, TA,) and camels, (TA,) after confining them in the nightly resting-place. (Msb.) ― -b5- He sprinkled water. (A.) ― -b6- na$arati Alr~iyHu The wind blew in a misty or cloudy day [so as to disperse the mist or clouds]. (IAar, K.) ― -b7- na$ara Eanohu, (A, K,) inf. n. na$orN; (A;) and Eanohu ↓ n$~r, (A, L, TA,) inf. n. tano$iyrN; (S, A, L, TA;) and in like manner ↓ n$~rhu; (S, TA;) (tropical:) He charmed away from him sickness, (S, * A, L, K, *) and diabolical possession, or madness, (L, K,) by a nu$orap, i. e., a charm, or an amulet; (S, A, L, K;) as though he dispersed it from him: (A:) and in like manner ↓ n$~rhu he wrote for him a nu$orap. (S.) El-Kilábee says, faA_i*aA nu$ira AlmasofuwEu kaAna kaA^an~amaA A^uno$iTa mino EiqaAlK (tropical:) [And when he who is smitten by the evil eye is charmed by a nu$orap, he is as though he were loosed from a bond]: i. e., it [the effect of the eye] departs from him speedily. (S [in two copies of which I find nu$ira, as above; but in the TA, ↓ nu$~ira.]) And in a trad. it is said, biqulo A^aEuw*u birab~i Aln~aAsi ↓ na$~arahu (tropical:) He charmed away the effect of enchantment from him [by the words “ Say I seek refuge in the Lord of men: ” the commencement of the last chap. of the Kur-án]. (S.) -A2- na$ara, (El-Hasan, Zj, A, K.) aor.
na$ura
, (TA,) inf. n. na$orN and nu$uwrN; (K, TA;) or ↓ A^ano$ara; (I'Ab, Fr, S, A, Mgh, Msb;) or both; (A, K;) (tropical:) He (God, S, A, &c.) raised the dead to life; quickened them; revivified, or revived, them. (Zj, S, A, Mgh, Msb, K, &c.) I'Ab reads [in the Kur, ii. 261,] kayofa nuno$iruhaA [How we will raise them to life], and adduces in his favour the words [in the Kur. lxxx. 22,] ↓ vum~a A_i*aA $aA='a A^ano$arahu (tropical:) [Then, when He pleaseth, He raiseth him to life]: El-Hasan reads nano$uruhaA: [and others read nuno$izuhaA, with záy:] but Fr says, that El-Hasan holds it to refer to unfolding and folding, and that the proper way is to use An$r [in this sense,] transitively, and na$ara intransitively. (S, TA.) [See also TawaYa, which has the contr. meaning.] ― -b2- Hence, Alr~aDaAEu AlEaZoma ↓ A^ano$ara: i. q. A^ano$aza, with záy: (Msb:) or (tropical:) The sucking strengthened the bone. (Mgh.) -A3- na$ara, (S, A, Msb, K,) aor.
na$ura
, (S,) inf. n. nu$uwrN (S, A, Msb, TA) and na$orN, (Msb,) agreeably with what Fr says, (S,) signifies (tropical:) He (a dead person) lived after death; came to life again; revived; (S, TA;) or lived; came to life; (A, Msb;) as also ↓ Ant$r. (A.) Hence yawomu Aln~u$uwri (tropical:) The day of resurrection. (S.) ― -b2- na$ara, (TA,) inf. n. na$orN, (K, TA,) (tropical:) It (herbage, or pasturage,) became green in consequence of rain in the end of summer after it had dried up. (TA.) ― -b3- (tropical:) It (a plant) began to grow forth in the ground. (K, * TA.) You say, maA A^aHosana na$orahaA (tropical:) How good is its first growth! (TA.) ― -b4- (assumed tropical:) It (a tree) put forth its leaves. (K.) ― -b5- (assumed tropical:) It (foliage) spread. (K.) ― -b6- na$arati AlA^aroDu, (S, A, K,) aor.
na$ura
, (TA,) inf. n. nu$uwrN, (K,) (tropical:) The land being rained upon in the end of summer, its herbage, or pasturage, became green after it had dried up: (S, TA:) or the land, being watered by the rain called Alr~abiyE, put forth its herbage. (A, K.) See na$orN. -A4- na$ara, (S, A, Msb,) aor.
na$ura
, (S,) inf. n. na$orN, (K,) (tropical:) [He sawed wood;] he cut (qaTaEa, S, or naHata, K) wood, (S, A, Msb, K,) with a mino$aAr. (S, A, Msb.)
2 na$~ara
see 1, in five places, throughout the former half of the paragraph.
3 nA$rhu Alv~iyaAba *
[He spread, or unfolded, with him the garments or pieces of cloth]. (A.)
4 A^ano$ara
see 1, after the middle of the paragraph.
5 tana$~ara
see 8, in two places.
6 tnA$rwA Alv~iyaAba *
[They spread, or unfolded, one with another, the garments, or pieces of cloth]. (A.)
8 Ant$r *
[quasi-pass. of 1,] It spread, expanded, or unfolded; it became spread, expanded, or unfolded; as also ↓ tn$~r: (K:) [or the latter, being quasi-pass. of 2, denotes muchness, &c.] ― -b2- Ant$rt Aln~axolapu The branches of the palm-tree spread forth. (K.) [And Ant$rt AlA^agoSaAnu The branches spread forth: and the branches straggled.] ― -b3- Ant$r Alxabaru (tropical:) The news spread, or became published, (S, A, K,) fiY Aln~aAsi among the people. (A.) ― -b4- And Ant$rt Alr~aAy^iHapu (assumed tropical:) [The odour spread, or diffused itself.] (K in art. fwH; &c.) ― -b5- Ant$r Aln~ahaAru (assumed tropical:) The day became long and extended: (K:) and so one says of other things. (TA.) ― -b6- Ant$r AlEaSabu (assumed tropical:) The sinews, or tendons, became inflated, or swollen, (K,) by reason of fatigue: (TA:) A_inoti$aArN is a state of inflation, or swelling, in the sinews, or tendons, of a beast, occasioned by fatigue: (S:) AO says, that the sinew, or tendon, which becomes inflated, or swollen, is the EujaAyap, (S, * TA,) and that what is termed taHar~uku Al$~aZaY is similar to this affection, excepting in its not being so well endured by the horse: by another, or others, it is said, that Ant$Ar of the sinews, or tendons, of a beast, in his fore leg, is a breaking, and consequent displacement, of those sinews. (TA.) ― -b7- Ant$r *akarohu (assumed tropical:) His penis became erect. (TA.) [And hence,] Ant$r Alr~ajulu (tropical:) The man became excited by lust. (S, K.) ― -b8- Ant$r AlmaA='u [In my copy of the A, Astn$r, but this I regard as a mistranscription,] The water became sprinkled; as also ↓ tn$~r: (A:) [or the latter signifies it became much sprinkled.] ― -b9- Ant$rwA fY AlA^aroDi They became scattered, or dispersed, or they scattered, or dispersed, themselves, in the land, or earth. (A.) ― -b10- Ant$rt Alganama, (Msb, TA,) and AlA_ibilu, (K, TA,) The sheep or goats [and the camels] became scattered, or dispersed, after having been confined in their nightly resting-place: (Msb:) or the sheep or goats (TA) and the camels (K, TA) became scattered, or dispersed, through negligence of their pastor. (K, TA.) ― -b11- Ant$r AlA^amoru (assumed tropical:) The state of things, or affairs, became dissolved, broken up, decomposed, disorganized, or unsettled; syn. ta$~atata. (TA, art. $t.) -A2- See also 1, latter part of the paragraph. ― -b2- Ant$r also signifies He put himself in motion, and went on a journey. (TA, in art. bsr.) ― -b3- Ant$r Al*~iy^bu fiY Alganami The wolf made an incursion among the sheep or goats. (TA in art. $E.)
10 Astn$rhu *
He demanded, or desired, of him that he should unfold (A^ano yano$ura) to him (Ealayohi) [a thing]. (A.)
na$orN *
used in the sense of an act. part. n.: see nA$irN. ― -b2- And in the sense of a pass. or quasi-pass. part. n.: see na$arN. ― -b3- A sweet odour: (S, A, K:) [because it spreads:] or odour in a more general sense; (A, K;) i. e., absolutely, whether sweet or stinking: (A'Obeyd:) or the odour of a woman's mouth, (ADk, A, K,) and of her nose, (ADk, TA,) and of her arm-pits (A^aEoTaAf), after sleep. (ADk, A, K.) -A2- (tropical:) Herbage, or pasturage, which has dried up and then become green in consequence of rain in the end of summer or spring (see below, and see simaAkN): (S, K:) it is bad for the pasturing animals when it first appears, and men flee from it with their camels &c.; (S, TA;) which it affects with the [disease called] suhaAm when they pasture upon it at its first appearance: [see remarks on a verse cited in art. byD, voce baADa: and see another verse in art. jrb, voce A^ajorabu:] AHn says, that it does not injure animals with the solid hoof; or if it do so, they leave it until it dries, and then its evil quality departs from it: it consists of leguminous plants and of [the herbage termed] Eu$ob; or, as some say, of the latter only: (TA:) [an ex. of the word is cited in art. jrb, voce A^ajarobu:] or herbage, or pasturage, of which the upper part dries up and the lower part is moist and green: (Lth:) or herbage produced by the rain called Alr~abiyE: (A:) and what has come forth, of plants, or herbage. (TA.) -A3- Life. (K.)
na$arN *
is of the measure faEalN in the sense of the measure mafoEuwlN, (Msb, TA,) syn. with mano$uwrN, like as qabaDN is with maqobuwDN, (Mgh,) and syn. with munota$irN, (S, Msb, K,) [therefore signifying Spread, expanded, or unfolded: scattered, or dispersed, &c.: and spreading, or being spread, &c.: being scattered, &c.:] and a thing that one has spread, expanded, or unfolded: &c. (O, voce sabalN, q. v.) ― -b2- You say AikotasaY AlbaAziY riy$FA na$arFA The hawk, or falcon, became clad in spreading and long feathers. (S, TA.) ― -b3- And hence na$arN is applied to People in a scattered, or dispersed, state, not collected under one head, or chief; (Msb, K;) as also ↓ na$orN: (K:) and to sheep or goats in a scattered, or dispersed, state, after having been confined in their nightly resting-place: (Msb:) or sheep or goats, and camels, in a scattered, or dispersed, state, through the negligence of their pastor. (TA.) You say, raA^ayotu Alqawoma na$arFA I saw the people in a scattered, or dispersed, state. (S.) And jaA='a Alqawomu na$arFA The people came in a scattered, or dispersed, state. (TA.) ― -b4- Hence also, na$aru AlmaA=' What is sprinkled, of water, (Mgh, TA,) in the performance of the ablution termed AlwuDuwo'. (TA.) It is said in a trad., A^atamoliku na$ara AlmaA='i [Dost thou possess what is sprinkled of water?] (S;) or mano yamoliku na$ara AlmaA='i [Who possesseth what is sprinkled of water?] (Mgh;) [app. meaning, that it is gone and cannot be recovered.] ― -b5- And hence, A^all~`hum~a A@Domumo na$ariY (assumed tropical:) O God, compose what is discomposed, or disorganized, of my affairs: (K, * TA:) a phrase like lum~a $aEaviY. (TA.) 'Áïsheh says, in a trad., describing her father, farad~a na$ara AlA_isolaAmi EalaY gar~ihi, meaning, (assumed tropical:) And he restored what was discomposed, or disorganized, [lit., what was unfolded,] of El-Islám, to its state in which it was in the time of the Apostle of God, [lit. to its fold, or plait;] alluding to cases of apostacy, and her father's sufficiency to treat them. (TA.) -A2- See also naA$irN.
nu$orapN *
(tropical:) A charm, or an a mulet, (ruqoyapu, S, L, K,) by which a sick person, and one possessed, or mad, is cured; (A, * L, K;) by which the malady is [as it were] dispersed from him. (L.) Mohammad, being asked respecting that which is thus termed, answered, that it is of the work of the devil: and El-Hasan asserted it to be a kind of enchantment. (TA.)
na$uwrN *
: see naA$irN.
nu$aArapN *
(tropical:) [Saw-dust;] what falls from the mino$aAr [or saw]; (S;) what falls in na$or [or sawing]. (K.)
naA$irN *
act. part. n. of na$ara. ― -b2- kaAna yukab~iru naA$ira AlA^aSaAbiEi He (Mohammad) used to say A^all~`hu A^akobaro spreading, or unfolding, his fingers: said to mean not making his hand a clenched fist. (Mgh.) ― -b3- jaA='a naA$irFA A^u*unayohi [He came spreading, or, as we say, pricking up, his ears: meaning,] (tropical:) he came in a state of covetousness, or eagerness. (IAar, L.) [In a copy of the A, TaAy^iEFA is erroneously put for TaAmiEFA.] ― -b4- waA@ln~aA$iraAti na$orFA, in the Kur., [lxxvii. 3,] signifies And the angels, (TA,) or the winds, (Jel,) that do scatter the rain: (Jel, TA:) or the winds that do bring rain. (TA.) And ↓ riyHN na$uwrN, of which the pl. is riyaAHN nu$urN, signifies Wind that spreads [the clouds], or scatters [the rain]; (S; and Bd, vii. 55;) na$uwrN being syn. with naA$irN: (Bd:) or it signifies in a scattered state. (Jel, vii. 55.) [In the Kur, ubi supra,] yurosilu Alr~iyaAHa nu$urFA bayona yadaYo raHomatihi, and nu$orFA, and ↓ na$orFA, and ↓ na$arFA, [Sendeth the winds, &c.,] (K, * TA,) all these being various readings, (TA,) nu$urFA is pl. of na$uwrN, (Bd, K,) in the sense of naA$irN; (Bd;) or the meaning is, in a state of dispersion before the rain; (Jel;) and nu$orFA is a contraction; (Bd, K;) and the third reading means (tropical:) quickening, or making to live, by spreading the clouds wherein is the rain, (K,) which is the life of everything, (TA,) ↓ na$orFA being an inf. n. used as a denotative of state, in the sense of naA$iraAtK, or as an absolute objective complement [of yrsl], for A_irosaAlN and na$orN are nearly alike; (Bd;) and the fourth is extr., (IJ, K,) and is said to mean ↓ muno$irapF na$arFA [which is virtually the same as the third]: [Zj, K:) another reading is bu$urFA, pl. of ba$iyrapN, (TA,) or of ba$uwrN; (TA, in art. b$r;) or nu$orFA, (Bd, Jel,) a contraction of bu$urFA, (Bd,) pl. of ba$iyrN. (Bd, Jel.) -A2- A^aroDN naA$irapN (tropical:) Land having herbage, or pasturage, which has dried up and then become green in consequence of rain in the end of summer: (S:) or having herbage produced by the rain called Alr~abiyE. (A.) See na$orN.
Almano$aru *
(tropical:) The place of resurrection. (TA.)
SuHufN muna$~arapN *
[Scattered, or much scattered, writings or the like] is with teshdeed to denote muchness, or frequency, or repetition, of the action, or its application to many objects. (S, TA.)
mino$aArN *
(tropical:) [A saw;] a certain instrument for cutting wood. (S, Msb, K.) ― -b2- Also, [but less commonly], A wooden implement with prongs, [lit., fingers,] with which wheat and the like are winnowed. (K.)
mano$uwrN *
What is not sealed, [here meaning not closed with a seal,] of the writings of the Sultán [or of a viceroy]; (K;) i. e., what is now commonly known by the name of faromaAn: pl. manaA$iyru. (TA.) ― -b2- (assumed tropical:) A man whose state of affairs is disorganised, or disordered. (K.) n$z
1 na$azN *
, aor.
na$uza
and
na$iza
, (S, Msb, K,) inf. n. na$ozN, (S, K,) or nu$uwzN, (Msb,) He rose, or raised himself, (S, A, Msb, K,) fiY AlmakaAni in the place, (S,) and fiY majolisihi in his sitting-place, (TA,) and Eano makaAnihi, (A,) or mino makaAnihi, (Msb,) from his place: (A, Msb:) or he rose a little in his sittingplace: (TA:) or he stood up after sitting. (TA.) Both forms of the aor. occur, accord. to different readings, (the former being the reading of the people of El-Hijáz, and the latter that of others, Fr, TA,) in the Kur, [lviii. 12,] waA_i*aA qiyla A@no$uizuwA faA@no$uizuwA, (Msb, TA,) meaning, accord. to Aboo-Is-hák, And when it is said, Rise ye and stand up, then do ye rise and stand up. (TA.) Accord. to IKtt, na$aza Alqawomu fiY majolisihimo signifies The people drew themselves together [in their sitting-place to make room] for those sitting with them: and also they rose from their sitting-place, and stood up. (TA.) You say also, na$aza biAlqawomi fiY AlxuSuwmapi, inf. n. nu$uwzN, He rose with the people for the purpose of contention, altercation, or litigation. (TA.) ― -b2- He, or it, overtopped, or overlooked, an elevated piece of ground, and appeared. (TA.) ― -b3- [It rose; rose from its place; was, or became, high or elevated, protuberant or prominent; it protruded.] ― -b4- na$azato nafosuhu (tropical:) His soul, or spirit, or stomach, heaved, (A, K,) by reason of fright. (A, TA.) -A2- Hence, from na$aza in the first of the senses explained above, (Msb,) or from na$ozN, signifying “ high, or elevated, ground, ” (Aboo-Is- hák, TA,) na$azati AlmaroA^apu, (S, K,) or na$azato EalaY zawojihaA, (A, Mgh, TA,) or mino zawojihaA, (Msb,) and bizawojihaA, (TA,) aor. - and
na$iza
, inf. n. nu$uwzN, (S, Msb, K,) (tropical:) The woman, or wife, was, or became, disobedient to her husband, (S, Mgh, Msb, K,) and exalted herself against him, (TA,) and resisted him, or withstood him, (Msb,) and hated him, (S, Mgh, K,) and deserted him: (TA:) or she disliked him, or hated him, (Zj, Mgh, TA,) and was an evil companion to him. (Zj, TA.) And na$aza baEoluhaA EalayohaA, (S, A, K,) or minohaA, aor.
na$uza
and
na$iza
, (Msb,) inf. n. nu$uwzN, (TA,) (tropical:) Her husband treated her injuriously, and was unkind to her, or estranged himself from her: (S, K:) or forsook her, and was unkind to her, or estranged himself from her: (Msb:) or disliked her, or hated her, (Zj, Mgh, TA,) and was an evil companion to her. (Zj, TA.)
4 An$zhu *
He raised it, (A, Msb, K,) namely, a place, (Msb,) or a thing, (K,) from its place. (A, K.) ― -b2- [Hence,] An$z EiZaAma Almay~iti He [God] raised the bones of the dead to their places, and set them, or put them together, one upon another. (S, K.) So in the Kur, [ii. 261,] waA@noZuro A_ilaY A@loEiZaAmi kayofa nuno$izuhaA vum~a nakosuwhaA laHomFA [And look thou at the bones (of thine ass), how we raise them to their places, &c., then we clothe them with flesh], accord. to the reading of Zeyd Ibn-Thábit; (Fr, S, * TA;) but the Koofees read [nuno$iruhaA] with rá: the former reading, however, accord. to Th, is preferred. (TA.) [See art. n$r.] ― -b3- Hence also, An$r Alr~aDaAEu AlEaZoma (tropical:) The sucking of the breast increased, or augmented, the bone: as also An$rhu, with rá. (Msb.)
na$ozN *
and ↓ na$azN A high, or an elevated, place; (S, A, Mgh, K;) as also ↓ na$aAzN: (S, K:) or high, or elevated, ground: (Zj, TA:) or high, or elevated, and hard, ground: (M, TA:) or what rises from a valley to the [adjacent] ground, and is not rugged: (TA:) pl. (of the first, S, Msb) nu$uwzN, (S, Mgh, Msb, K,) and (of the second, S, TA, or of the first, Msb) ni$aAzN, (S, Msb, K,) and (of the second, S, Msb,) A^ano$aAzN. (S, Mgh, Msb, K.) You say, qaEada EalaY na$ozK mina AlA^aroDi, and na$azK, [He sat upon a high piece of ground.] (Msb.) And A^uqoEudo ElY *`lika Aln~a$aAzi Sit thou upon that high place. (S.)
na$azN *
: see na$ozN.
na$aAzN *
: see na$ozN.
naA$izN *
Rising; or rising from its place; high, or elevated; protuberant, or prominent; protruding. (K, * TA.) You say, qalobN naA$izN A heart rising from its place by reason of fright. (K, TA.) And tal~N naA$izN A high, or an elevated, mound, or hill: pl. [reg. of naA$izapN and irreg. of naA$izN] nawaA$izu. (TA.) And rakabN naA$izN A protuberant, high, pubes, or mons Veneris. (TA.) And laHomapN naA$izapN A piece of flesh elevated, or protuberant, upon the body. (TA.) And EiroqN naA$izN A vein constantly swollen and pulsating (A, K *) in consequence of disease (K, TA) or from some other cause. (TA.) And rajulN naA$izu Aljabohapi A man having a high, or prominent, forehead. (TA.) And A_imoraA^apN naA$izapu AlquSayoraY A woman large in the sides, having the qSyrY [or lowest of the ribs] with the flesh upon it, prominent. (IAar, TA.) -A2- Also, (A, TA,) or naA$izapN, (Mgh,) [but the former is the more common,] (tropical:) A woman disobedient to her husband, (Mgh, TA,) and exalting herself against him, (TA,) and hating him, (Mgh, TA,) and deserting him. (TA.) See 1. [The former epithet is also applied in like manner to a husband.] n$T
1 na$iTa *
, aor.
na$aTa
, inf. n. na$aATN (S, Msb, K) and mano$aTN, (TA,) He (a man, S, TA, and a beast of carriage, TA,) was, or became, brisk, lively, sprightly, frisky, active, agile, prompt, and quick; syn. xaf~a, (Msb, TA,) and A^asoraEa; (Msb;) contr. of kasila; (TA;) or pleased, cheerful, happy, or willing; to do work, &c.; (Lth, K;) or by reason of his work; (Msb;) as also ↓ tn$~T, (S, * K,) liA^amori ka*aA [to do, or on account of, such a thing, or such an affair]. (S, TA.) You say also, na$iTa A_ilayohi [He betook himself to him, or it, with briskness, liveliness, sprightliness, or the like]. (TA.) ― -b2- [Hence, app.,] na$iTati Ald~aAb~apu The beast of carriage became fat. (K.) -A2- na$aTa, aor.
na$iTa
, inf. n. na$oTN, (S, K, TA,) He went forth from a place: (K:) he passed, or crossed, from one country or the like to another: (TA:) said, for instance, of a wild bull: (AO, IDrd, S, K:) and in like manner, a star, [meaning a planet,] from one sign of the zodiac to another. (S, K.) And na$aTati AlA_ibilu, aor.
na$iTa
, inf. n. na$oTN, The camels went, either in a right direction or otherwise. (TA.) ― -b2- [Hence,] Alhumuwmu tano$iTu biSaAHibihaA (S, TA) (assumed tropical:) Griefs, or disquietudes of mind, lead forth him who has them [from place to place]. (TA.) Himyán Ibn- Koháfeh says, A^amosata humuwmiY tano$iTu AlmanaA$iTaA A^al$~aA^oma biY TaworFA waTaworFA waAsiTaA [meaning tn$T bY AlY AlmnA$T, i. e., (assumed tropical:) My griefs, or disquietudes of mind, became such as to lead me forth to the places to which one goes forth, to Syria at one time, and at one time to Wásit]. (S.) You say also of a road, yano$iTu mina AlT~ariyqi AlA^aEoZami (tropical:) It goes forth from the main road, to the right, and to the left. (Lth, K. *) And na$Ta bihimo TariyqN faA^axa*uwhu (tropical:) [A road led them forth, and they took it]. (TA.) -A3- na$aTa Ald~alowa, (S, K,) aor.
na$iTa
(K, * TA) and
na$uTa
, (TA,) [inf. n. na$oTN,] He pulled out the bucket, (S, K,) or pulled it up, (TA,) from the well, (S, TA,) without a pulley. (S, K.) ― -b2- And hence, AlmalaAy^ikapu tano$iTu AlA^arowaAHa (assumed tropical:) The angels draw forth the souls like as the bucket is drawn forth from the well: (Zj:) and tano$iTu nafosa Almuw^omini biqaboDihaA (Fr, L, K [in the CK taqobiDuhA]) which means, (K,) accord. to Ibn-'Aráfeh, (TA,) (assumed tropical:) they loose the soul of the believer gently. (K, TA.) ― -b3- [Hence also,] one says of a she-camel, [likening the motion of her fore legs to that of the arms of a man pulling up a bucket from a well without a pulley,] Hasuna maA na$aTati Als~ayora, meaning (assumed tropical:) Good was her wide stretching out of her fore legs (As, S, TA) in her going along. (TA.) -A4- na$aTa AlHabola, (S, Msb, K,) aor.
na$uTa
, (K, and so in a copy of the S,) or
na$iTa
, (Msb, and so in a copy of the S,) inf. n. na$oTN, (S, Msb,) He tied the cord, or rope so as to form a knot; (K, TA;) as also ↓ n$~aThu, (K,) inf. n. tano$iyTN: (TA:) or he tied it in a knot such as is termed A^uno$uwTap; (AZ, S, Msb;) as also ↓ the latter verb: (Ham, p. 742:) and na$aTa AlEuqodapa he tied the knot so as to form what is thus termed: (Mgh:) and na$aTa AlA^uno$uwTapa he tied the knot thus termed. (TA.) [See also 4.] -A5- na$aTa, and nu$iTa mino EiqaAlK: see 4.
2 n$~Thu *
, inf. n. atano$iyTN, He, or it, rendered him na$iyT [i. e. brisk, lively, sprightly, frisky, &c.]; (K;) as also ↓ An$Thu. (Yaakoob, K.) -A2- See also 1, last sentence but one, in two places; and see 4.
4 An$T *
, said of a man, (K, * TA,) or of a company of men, (S,) His, or their, beasts, (S, K,) or family, (K,) were, or became, in a state of na$aAT [i. e. briskness, liveliness, sprightliness, friskiness, &c.: see 1]. (S, K.) -A2- As a trans. v.: see 2. ― -b2- [Hence, app.,] It (herbage) rendered a beast fat. (S, TA.) -A3- He loosed, untied, or undid, (S, Mgh, Msb, K,) a cord, or rope, (S, K,) or a knot such as is termed A^uno$uwTap; (Mgh, Msb,) as also ↓ Ant$T; and ↓ na$aTa; (Mgh;) and in like manner, the bond termed EiqaAl; (Msb;) and so, perhaps, ↓ n$~T: (Ham, p. 165:) he pulled a cord, or rope, until, or so that, it became loosed, untied, or undone; (TA;) as also ↓ Ant$T: (S, K, TA,) he caused the EiqaAl to become loosed, untied, or undone, by pulling its An$wTp: (K, * TA:) he loosed, untied, or undid, a knot by a single pull. (TA.) You say also, An$T AlbaEiyra He loosed, untied, or undid, the An$wTp [of the EiqaAl] of the camel. (TA.) And An$T AlbaEiyra mino EiqaAlihi He loosed the camel from his EiqaAl. (Msb.) [And hence the saying,] kaA^an~amaA A^uno$iTa mino EiqaAlK As though he were loosed [from a bond such as is called EiqaAl]: (S, * Mgh, TA:) a proverb, relating to an event's happening quickly; (Mgh;) or said of him who commences any work quickly; and of the sick when he recovers; and of a person who has swooned when he revives; and of a person sent to execute an affair, hastening his determination respecting it: (TA:) it is often related in a different manner, kAn~mA nu$iTa mn EqAl; but this is not correct. (IAth, TA.) [But see above, in this paragraph; and see 1, where a similar meaning is assigned to the unaugmented verb.] -A4- He bound, or tied, him, or it, firmly, fastly, or strongly: so in the copies of the K; so that, if this be correct, the verb has two contr. significations. (TA.) -A5- See also 8.
5 tana$~aTa
see 1, first sentence. ― -b2- tn$~Tt fiY sayorihaA She (a camel) hastened, or was quick, in her going, or pace. (S, K.) -A2- tn$~T AlmafaAzapa (tropical:) He passed through, or over, the desert, (K, TA,) with swiftness, and with briskness, liveliness, sprightliness, or activity. (TA.) And tn$~Thu (assumed tropical:) He traversed it quickly, or swiftly. (IB, in TA, voce hirojaAbN.) And tn$~Tt AlA^aroDa (assumed tropical:) She (a camel) traversed, or crossed, the land, like the naA$iT in her quickness, or her aim, with briskness, liveliness, or sprightliness. (TA.)
8 Ant$T *
It (a cord, or rope,) became loosed, untied, or undone. (Har, p. 361.) ― -b2- (assumed tropical:) He (a man) became loosed from the tie of silence, (Har, p. 360.; Mgh,) and from that of impotence. (Mgh [in which a doubt is expressed as to its being of classical authority].) -A2- As a trans. v.: see 4, in two places. ― -b2- He pulled, or drew, a thing. (TA.) ― -b3- He seized a thing, took it hastily, or snatched it unawares: a meaning wrongly assigned in the K to ↓ An$T. (TA.) You say also, Ant$T AlmaAlu AlmaroEaY, (Sh, K,) and AlkalaA^a, (Sh,) The camels, or sheep or goats, pulled up, or out, the herbage, with the teeth. (Sh, K.) ― -b4- He scaled a fish; (K;) as though meaning he pulled off the scales thereof. (TA.)
nu$uTN *
[app. a pl. of ↓ naA$iTN] Persons untwisting cords, or ropes, in the time of undoing them for the purpose of their being twisted or plaited a second time. (IAar, K.)
na$oTapN *
as used in the following saying, (Mgh,) Al$~ufoEapu kana$oTapi AlEiqaAli The right termed $fEp is like the loosing of the bond called EqAl, in respect of the speediness with which it becomes of no effect, (Mgh, Msb,) by delay, (Msb,) is of the measure faEolapN from A^ano$aTa, or from na$aTa in the sense of An$T; or the meaning is, like the tying of the EqAl; i. e., it is of short duration; but the former explanation is the more apparently right. (Mgh.)
biy^orN na$uwTN *
A well from which the bucket does not come forth until it is much pulled, (As, S, TA,) by reason of the distance of its bottom; (TA;) contr. of biy^orN A^ano$aATN. (K.)
na$iyTN *
(S, Msb, K) Brisk, lively, sprightly, active, agile, prompt, and quick; (Msb;) or pleased, cheerful, happy, or willing; to do work &c.; as also ↓ naA$iTN; (K;) [see na$iTa;] applied to a man; (S, TA;) and to a beast of carriage; fem. with p: (TA:) pl. ni$aATN (Har, p. 591) [and na$aATaY]. ― -b2- A man (TA) whose family, or beasts, are in a state of na$aAT [i. e. briskness, liveliness, sprightliness, &c.: see 1]; as also ↓ muno$iTN. (K, TA.)
naA$iTN *
: see na$iyTN. ― -b2- In a verse of Et-Tirimmáh, [see AstTrb,] naA$iTFA is used for $awoqFA naAziEFA [By reason of yearning, or longing, desire]. (K, in art. dd.) -A2- A wild bull going forth from land to land, (S, K,) or from country to country. (TA.) ― -b2- Hence, (S,) Aln~aA$iTaAtu, as used in the Kur, lxxix. 2, meaning The stars [or planets] going forth from one sign of the zodiac to another: (S, K:) or it means the stars that rise, then set: (A'Obeyd, TA:) or the angels that draw forth the souls like as the bucket is drawn forth from the well: (Zj, TA:) or the angels that loose the soul of the believer gently: (Fr, * Ibn-'Arafeh, K:) or the believing souls that are brisk, lively, sprightly, or active, at death: (K, * TA:) or, as some say, [too fancifully,] the angels that ratify events; from na$aTa AlEuqodapa, q. v.; and as this signifies the tying of a knot which is easily undone, the thing's easiness to them is thus notified. (TA.) ― -b3- (tropical:) A road going forth from the main road, to the right, and to the left: (Lth, K *:) pl. nawaA$iTu: (TA:) which latter word is applied in like manner to water-courses (K, TA) going forth from the main water-course to the right and left. (TA.) -A3- See also nu$uTN.
biy^orN A^ano$aATN *
, (K, and so in a copy of the S, as on the authority of As, but in another copy of the S the A is without any vowel,) and biy^orN A_ino$aATN, (K, and, accord. to the TA, on the authority of As, and mentioned by IB on the authority of A'Obeyd,) A well of little depth, from which the bucket comes forth by means of a single pull: (As, S, K:) the latter may be defended on the ground of considering A_ino$aATN as originally an inf. n., of A^ano$aTa signifying “ he loosed, untied, or undid, ” a knot “ by a single pull. ” (TA.)
A^uno$uwTapN *
[A knot tied with a bow, or with a double bow, so as to form a kind of slip-knot; whence, in modern vulgar Arabic, Euqodap wa$unayoTap, applied to such a tie; and $unayoTap, applied to a simple slip-knot;] a knot, or tie, which easily becomes undone, or untied, like that of the running band of a pair of drawers; (S, Mgh, K;) a knot, or tie, which becomes undone when one of its two ends is pulled. (Msb, TA.) You say, maA EiqaAluka biA^unosuwTapK, meaning (assumed tropical:) Thy love, or affection, is not weak, or frail. (S.)
mano$aTN *
A thing on account of which, or to do which, one is brisk, lively, sprightly, or active; or pleased, cheerful, or happy; and which one likes, or prefers, to do: opposed to makorahN. (TA.) [
mano$iTN *
A place to which one goes forth: pl. manaA$iTu. See an ex. of the pl., voce na$aTa.]
muno$iTN *
: see na$iyTN.
mino$aTN *
Having much na$aAT [i. e. briskness, liveliness, sprightliness, friskiness, &c.: see 1]. (TA.) n$E, &c See Supplement nS
1 naS~a Al$~aYo'a *
, (S,) aor.
naSu3a
, (Mgh,) inf. n. naS~N, (Mgh, TA,) He raised the thing; syn. rafaEahu [which is here to be understood, like the English equivalent by which I have rendered it, in several senses, as the sequel will show]. (S, Mgh, TA.) This is the primary signification: (TA:) or, accord. to As, it is from naS~a Aln~aAqapa, q. v. infra. (S.) You say, naS~a AlEaruwsa, (M, K,) or naS~atohaA, (A, Mgh,) or naS~ahA Aln~isaA='u, (Msb,) aor. as above, (A, Mgh,) and so the inf. n., (Msb,) He, or she, or the women, raised, (A, Msb,) or seated, (K,) or raised and seated, (Mgh,) or showed, or displayed, (M,) the bride upon the minaS~ap, (M, A, Msb, K,) or upon the manaS~ap. (Mgh.) And naS~ati AlZ~aboyapu jiydahaA The doe-antelope raised, or elevated, her neck. (M, TA.) And nuS~a fulaAnN say~idFA (tropical:) Such a one was set up as a lord, or chief. (A, TA.) And naS~a AlmataAEa, (M, K,) inf. n. as above, (M,) He put the furniture, or goods, or utensils, one upon another. (M, K.) Hence, (TA,) naS~a AlHadiyva, (M, Msb, TA,) or naS~ahu A_ilaY SaAHibihi, (A,) aor. and inf. n. as above, (M, Msb, TA,) (tropical:) He traced up, or ascribed, or attributed, the tradition to the author thereof, resting it on his authority, by mentioning him, or mentioning, uninterruptedly, in ascending order, the persons by whom it had been handed down, up to the author; or mentioning the person who had related it to him from the author, if only one person intervened; syn. rafaEahu; (M, TA;) [i. e.] rafaEahu A_ilaY mano qaAlahu: (Msb:) IAar says, (TA,) Aln~aS~u signifies AlA_isonaAdu A_ilaY Alr~ay^iysi AlA^akobari (tropical:) [the tracing up, or ascribing, or attributing, a tradition, in the manner explained above, to the greatest person of authority, here meaning Mohammad, or the author of the tradition]; (K, TA;) [i. e.] naS~u AlHadiyvi signifies A_isonaAduhu warafoEuhu A_ilaY Alr~ay^iysi AlA^akobari. (Mgh.) You also say, naS~a AlHadiyva A_ilayohi, (K,) or A_ilaY fulaAnK, (S,) (tropical:) He ascribed, or attributed, or traced up, the tradition to him, or to such a one, in the manner explained above; syn. rafaEahu. (S, K.) See also A^anaS~u. ― -b2- naS~a Al$~aYo'a (assumed tropical:) He made the thing apparent, manifest, plain, or evident; he showed it, exhibited it, manifested it, evinced it, discovered it, or revealed it. (M, * K.) [The verb seems to be thus used because a thing is rendered conspicuous by being raised. See naS~a AlEaruwsa, above.] ― -b3- [Hence, naS~a EalaY $aYo'K m~aA, aor. and inf. n. as above, (tropical:) He, or it, (generally said of a passage in the Kur. or a trad.,) made a statement, or a plain, explicit, unequivocal declaration, respecting some, or any, particular thing, not capable of application to any other thing: and he mentioned something, or anything, particularly, or specially; he particularized, or specified it by words; very frequently used in these senses: and such we are to understand from the saying] Aln~aS~u also signifies Alt~awoqiyfu waAlt~aEoyiynu EalaY $aYo'K m~aA: (K:) [for which I would rather read Aln~aS~a EalaY $aYo'K m~aA also signifies Alt~awoqiyfu waAlt~aEoyiynu: adding the observation that Altwqyf as syn. with AlnS~ is restricted in art. wqf in the K to a special relation to the law: and that Aln~aS~u EalaY Al$~aYo'i is often found explained as signifying taEoyiynuhu; as, for instance, in p. 377 of Har.:] these significations of Aln~aS~u are tropical, from that word as denoting “ elevation ” and “ appearance. ” (TA.) See also naS~N below. ― -b4- [From naS~ahu signifying “ he raised it, ” and consequently “ he made it apparent, ” are derived several other significations, here following.] ― -b5- yanuS~uhumo [app. for yanuS~u maA Einodahumo] occurs in a trad. respecting Heraclius, meaning (assumed tropical:) He elicits, and makes apparent, their opinion: (TA:) or naS~a Alr~ajula, (S, M, &c.,) inf. n. as above, (M,) signifies (tropical:) he went to the utmost point in questioning, or asking, the man respecting a thing, (S, K,) so as to elicit what he possessed [of information respecting it]; (S;) i. e. (TA) (tropical:) he importuned the man in questioning, or asking, and urged him to tell the utmost that he knew; (A, TA;) or (assumed tropical:) he questioned, or asked, the man respecting a thing so as to elicit the utmost that he possessed [of information respecting it], (M.) [See also 3.] ― -b6- [In like manner you say,] naS~a Aln~aAqapa, (S, M, Mgh, K,) and Ald~aAb~apa, (M, Msb,) aor. as above, (M,) and so the inf. n., (S, M,) He made the she-camel, and the beast, to exert herself to the full, or to the utmost, or beyond measure, in going, or pace; or to go the pace termed marofuwE; syn. rafaEahaA fiY Als~ayori: (M, Mgh:) or he elicited her utmost pace; (K, TA;) from Aln~aS~u as signifying Alr~afoEu; for the phrase rafaEahaA fiY Als~ayori necessarily implies the eliciting the utmost of her celerity of pace: (TA:) or he went a vehement pace so as to elicit the utmost that she possessed [of celerity[: (As, S:) or he put her in motion so as to elicit her utmost pace: (A'Obeyd, TA:) or he urged, or incited, her, and elicited her pace: (Msb:) naS~a, alone, also occurs in a trad., (M, Msb,) as meaning rafaEa naAqatahu: (M:) and naAqatahu ↓ naSonaSa signifies the same as naS~ahaA. (IKtt, TA.) You do not say of a camel naS~a, making him the agent, and the verb intrans. (O, * TA.) [In the M, however, I find it said, that Aln~aS~u and Aln~aSiySu signify Als~ayoru Al$~adiydu; app. indicating that they are inf. ns., of which the verb is naS~a, aor., accord. to rule,
naSi3a
, signifying He went a vehement pace, or vehemently: and Golius says, as on the authority of Ibn-Maaroof, that this verb is used intransitively, with naSiySN for its inf. n., as signifying valide incessit: but see naS~N below.] ― -b7- [Hence, app.,] Aln~aS~u also signifies The urging or inciting [a beast]; syn. AlHav~u. (M.) ― -b8- And naS~a Al$~aYo'a, (M, K,) aor.
naSu3a
, inf. n. naS~N, (TA,) He moved the thing; put it in motion, or into a state of commotion; agitated it; stirred it; shook it; (M, K;) as also ↓ naSonaSahu. (S, M, K.) Hence the saying, fulaAnN yanuS~u A^anofahu gaDabFA (K, TA [in the CK, incorrectly, yaniS~u,]) Such a one moves about his nose by reason of anger. (TA.) And ↓ naSonaSa lisaAnahu He moved about his tongue; (S, M;) like naDonaDahu; (M;) which is a dial. form; (A'Obeyd, S;) the former being the original; the S not being, as some assert it to be, substituted for the D; for these two letters are not of the same kind so as to be commutable. (M.) -A2- See also 8.
2 naS~a3a
see 3.
3 nAS~hu *
, (K,) inf. n. munaAS~apN, (TA,) He (a man, TA) went to the utmost length with him, (namely his creditor,) in reckoning, so as to omit nothing therein; (K, TA;) as also ↓ nS~Shu, (K,) inf. n. tanoSiySN. (TA.) He (God) went to the utmost length with him, (namely a man,) in questioning and in reckoning. (TA.) [See also 1.]
6 tnAS~ Alqawomu *
The people, or company of men, crowded, thronged, or pressed, together. (TA.)
8 AntS~ *
He, or it, (said of a camel's hump, Lth, TA,) became raised, or elevated, or high: (K, TA:) or (TA) became even and erect. (Lth, K, * TA.) [In a copy of the A, the verb in these senses, and relating to a camel's hump, is written naS~a.] You say also, AntS~t AlEaruwsu, (M, K,) or AntS~t ElY AlminaS~api, (A,) The bride became raised, (A,) or seated, (K,) or shown or displayed, (M,) upon the minaS~ap. (M, A, K.) -A2- He (a man, TA) drew himself together; contracted himself; or shrank. (Ibn-'Abbád, K, TA.)
R. Q. 1 naSonaSa *
, (S, M, K,) inf. n. naSonaSapN, (Sh, M,) He, or it, became in motion, or in a state of commotion; became agitated, stirred, or shaken; moved, or moved about,; bestirred himself or itself; shook. (Sh.) He (a man) shook in his walk, being erect. (M.) He (a camel) shook, or became in a state of commotion, in rising from the ground. (M.) ― -b2- [Also,] said of a camel, it is like HaSoHaSa; (S;) i. e., it signifies (TA) He (the camel) fixed, or made firm or steady, his knees upon the ground, and put himself in motion, or in a state of commotion, previously to rising. (Lth, K, TA.) [See also naDonaDa.] ― -b3- And He (a camel) made a hollow place in the ground with his breast, in order to lie down. (M, TA.) -A2- naSonaSa used transitively, see 1, latter portion, in three places.
naS~N *
The end, or extremity, of anything; (Az, S, M;) the utmost, or extreme, extent, term, limit, point, or reach, of a thing: this is the primary signification. (Az, TA.) It is said in a trad., (S, M,) of 'Alee, (S,) A_i*aA balaga Aln~isaA='u naS~a AlHiqaAqi, faAlEaSabapu A^awulaY bihaA mina AlA^um~i (S, * M, K, *) or naS~a AlHaqaAy^iqi, (K, * TA,) but the former is that which is commonly known; (TA;) i. e. When women attain the period of mature intellect, (Mbr, S, K, TA,) and know the real natures of things, (K, art. Hq,) [then the male relations on the father's side have a better right to dispose of her in marriage than the mother;] meaning, when they attain to that age at which they are qualified to contend for their rights; [accord. to the former reading;] for this is what is termed AlHiqaAq: (K, * TA:) or when they attain to puberty: (Az, TA:) or when they attain to that period at which they become objects of contention for right; when every one of the guardians asserts himself to have the best right: (K:) or AlHqAq in the trad. is a metaphorical term, from the same word as applied to camels [when entering upon the fourth year]; (K, * TA;) and AlHqAy^q, also, in this case, accord. to some, properly signifies the same, being a pl. of Hiq~apN; (TA in art. Hq;) and the meaning is, when they attain to the extreme term of childhood. (M, K.) -A2- In the conventional language of men of science, it signifies (tropical:) A thing [or statement] plainly, or explicitly, declared, or made manifest, by God, and his Apostle; of the measure faEolN in the sense of the measure mafoEuwlN: (Msb:) or a naS~ of the Kur-án, and of the traditions, is an expression, or a phrase, or a sentence, indicating a particular meaning, not admitting any other than it: (TA:) so in the conventional language of the lawyers and the scholastic theologians: (MF, on the xuTobap of the K:) or a statute, or an ordinance, indicated by the manifest or plain meaning of words of the Kur-án, and of the Sunneh: from Aln~aS~u as denoting “ elevation ” and “ appearance: ” or, as some say, from naS~ahu as signifying “ he elicited, and made apparent, his opinion. ” (TA.) Hence, also, as used by the practical lawyers, it signifies (tropical:) An evidence, or a proof: (TA:) [and particularly a text of the Kur-án, or of the Sunneh, used as an authority in an argument, for proof of an assertion.] The pl. [in all these senses] is nuSuwSN. (Msb.) ― -b2- [Also, (assumed tropical:) The text, or very words, of an author, book, writing, or passage: frequently used in this sense.] -A3- Hardness, difficulty, or straitness, of an affair, or a state, or case. (M, TA.) -A4- sayorN naS~N, and ↓ naSiySN, (S, K,) A vehement pace, in which a beast is made to exert itself to the full, or to the utmost, or beyond measure; or in which the utmost possible celerity is elicited; [this meaning seems to be indicated, though not expressed, in the S;] syn. jid~N rafiyEN: (K:) or, the former, as Az says, in one place, a kind of swift pace: or, as he says in another place, the utmost pace which a beast of carriage is able to attain: (TA:) or naS~N and ↓ naSiySN signify a vehement pace or going. (M.) See 1.
naSiySN *
: see naS~N, last sentence, in two places.
hawu naS~aASu AlA^anofi *
He is one who moves about his nose [much] by reason of anger. (Ibn-'Abbád, K.)
Hay~apN naSonaASN *
A serpent that moves about much. (K.) [See also naDonaADN.]
A^anaS~u *
[a comparative and superlative epithet from naS~a AlHadiyva, q. v.]. 'Amr Ibn-Deenár said, maA raA^ayotu rajulFA A^anaS~a liloHadiyvi mina Alz~uhoriY~i I have not seen a man more skilled in tracing up, or ascribing, or attributing, a tradition to its author, in the manner explained above, (voce naS~a,) than Ez-Zuhree; i. q. A^arofaEa lahu and A^asonada. (TA.)
manaS~apN *
: see what next follows, throughout.
minaS~apN *
, (S, M, A, Msb, K,) or ↓ manaS~apN, (Mgh,) The thing upon which a bride is raised (S, * A, K) and seated, (Mgh,) or shown or displayed, (M,) or upon which she stands (tqf [but this is probably a mistake for taqoEudu, i. e. sits,]) when displayed to the bridegroom, (Msb,) in order that she may be seen (M, Mgh) [and distinguished] from among the women; (Mgh;) being a chair, (Mgh, Msb, TA,) or couch; (TA;) or consisting of pieces of cloth raised, and carpets laid smoothly for a seat: (M:) written with kesr (Msb, K) as being an instrument, (Msb,) or with fet-h [as being a place]: (Mgh:) accord. to some authorities, minaS~apN and manaS~apN seem to signify the same thing: (TA:) or the latter is the Hajalap [i. e. a kind of curtained canopy] (K, TA) over the minaS~ap: (TA:) from naS~a AlmataAEa, q. v. (K.) It is said in a proverb, wuDiEa fulaAnN EalaY AlminaS~api (assumed tropical:) Such a one was exposed to disgrace and infamy: (TA:) or to the utmost disgrace and infamy. (M.) nSA^
1 naSaA^ahu *
, aor.
naSaAa
, He took him by the naASiyap [or forelock]: (K:) from naASiyapN: and therefore regarded by some as improperly mentioned in the K in this art. (MF.) ― -b2- naSaA^a, aor.
naSaAa
, (S, K,) inf. n. naSo'N, (TA,) He chid, (a camel, TA, or she-camel, S); syn. zajara. (AZ, S, K.) ― -b3- naSaA^a, (S, K,) inf. n. as above, (TA,) He raised, or elevated, a thing: (Ks, AA, S, K:) dial. form of naS~a. (S.) nSb
1 naSaba *
, aor.
naSuba
, inf. n. naSobN; (S, K;) and ↓ nS~b; (K;) He set up, put up, set upright, erected, a thing: (S:) he elevated, raised, reared, a thing. (K.) ― -b2- He set up, a stone as a sign, or mark. (Msb.) ― -b3- naSaba raA^osahu He raised his head. (TA.) ― -b4- naSiba, aor.
naSaba
, inf. n. naSabN, He (a goat) had erect ears. (S: the inf. n. only mentioned.) ― -b5- naSabotu fulAanFA lika*aA I set, or set up, such a one as an obstacle to such a thing, or as a butt for such a thing, like the butt of archers. (TA, art. ErD.) ― -b6- nuSiba fulaAnN liEimaArapi Albaladi (tropical:) [Such a one was set up, or appointed, for the putting, or keeping, of the town, or district, in a flourishing or prosperous state, with respect to building, culture, population, &c.]. (A.) ― -b7- naSaba, aor.
naSuba
, inf. n. naSobN, (S, K,) or naSaba naSoba AlEarabi, (S,) (assumed tropical:) He sang, or chanted, a kind of song, or chant, peculiar to the Arabs, (S, K, &c.,) of the description termed HudaA', (K,) [by which camels are urged, or excited,] or a kind of song (K) resembling what is thus termed, (S,) but finer, or more delicate. (S, K.) What is termed naSobN is The kind of singing, or chanting, above described: (S, K:) or a kind of HudaA' resembling singing: (AA:) or a kind of modulation: (Sh:) or a kind of song, or chant, of the Arabs: (ISd:) or, of the Arabs of the desert: (TA:) or poetry such as is commonly recited, well regulated and set to an air: (Nh:) so called because, in [singing or chanting] it, the voice is raised, or elevated. (The Fáïk.) ― -b8- naSaba AlHarofa, [aor.
naSiba
, (not
naSuba
,) inf. n. naSobN,] He wrote, or pronounced, the [final] letter with naSob; (S;) which is, in the case of the final inflection of a word, like fatoH in the non-inflection: (S, K:) [i. e., he wrote it, or pronounced it, with
naSaba
or
naSaba
:) so called because the sound of a word of which the final letter is so pronounced rises to the highest cavity of the mouth. (Lth.) A conv. term of grammar. (S, K.) naSaba Alkalimapa [He wrote, or pronounced, the word with naSob, i. e., making its vowel of inflection
naSaba
naSaba
&c., according to the rules of grammar:] he made the word to have fet-hah as its vowel of inflection. (Msb.) ― -b9- naSaba lah AlHaroba, (inf. n. naSobN, TA,) He made war upon him: syn. waDaEa. (K.) ― -b10- Of anything that is raised, and with which one goes to meet, or encounter, a thing, one says nuSiba, and of the agent, naSaba. (M, K.) ― -b11- naSaba lahu, aor.
naSuba
, inf. n. naSobN, (tropical:) He acted with hostility, or enmity, towards him. (S, K.) See also 3. ― -b12- naSabotu lahu raA^oyFA (tropical:) I gave him counsel from which he should not deviate. (A.) ― -b13- naSaba, aor.
naSuba
, (inf. n. naSobN, TA,) He put down a thing: syn. waDaEa. Thus the verb bears two contr. significations. (K.) ― -b14- [He set, or put, absolutely: often used in this sense.] ― -b15- naSabahu, aor.
naSiba
; and ↓ AnSbh, (inf. n. A_inoSaAbN, TA,) It (disease) pained him; occasioned him pain. (K.) ― -b16- naSaba Als~ayora, aor.
naSuba
, (inf. n. naSobN, TA,) (assumed tropical:) He strove, or exerted himself, unusually in his pace: (K:) or naSaba signifies he pursued his journey with diligence, or energy: (TA:) or he travelled on all the day, at a gentle pace: (S, K:) or he journeyed on all the night. (TA.) En-Nadr says, Aln~aSobu is the first pace; then, Ald~ababu, [but see wasaja;] then, AlEanaqu; then, Alt~azay~udu; then, AlEasoju; then, Alr~atoku; then, Alwaxodu; then, Alhamolajapu. (TA.) -A2- naSiba, aor.
naSaba
, inf. n. naSabN, He was fatigued, tired, or wearied, (S, K.) ― -b2- naSiba, inf. n. naSabN, He suffered difficulty, trouble, distress, or affliction. (TA.) ― -b3- naSiba He strove; laboured; or toiled. (K.) ― -b4- faA_i*aA faragota faA@noSabo [Kur, xciv. 7,] signifies And when thou shalt have finished thy prescribed prayers, fatigue thyself in supplication: (Katádeh, Jel:) or when thou shalt have finished the obligatory prayers, fatigue thyself in the performance of the voluntary. (TA.) See naASibN.
2 nS~bt Alxayolu A=*aAnahaA *
The horses erected their ears often, or exceedingly. The teshdeed is to render the signification frequentative or intensive. (S.) ― -b2- See 1, and 3.
3 nASbh Al$~ar~a *
, (inf. n. munaASabapN, TA,) (tropical:) He made an open show of evil conduct, mischief, or malevolence, to him; (K;) and in like manner, of enmity, (TA,) and of war; (S, TA;) as also ↓ naSabahu, (K,) unaugmented. (TA: in the CK, ↓ nS~bh.) See also naSaba lahu.
4 AnSbh *
He fatigued, tired, or wearied, him: (S, K:) it (an affair) fatigued him, &c.: (TA:) it (grief, or anxiety,) fatigued, tired, or wearied, him; (CK, TA;) as also ↓ naSiba lahu; (TA;) and perhaps ↓ naSabahu is also used in this sense, with reference to grief, or anxiety. (K.) See 1. -A2- AnSb AlHadiyva A_ilaY rasuwli All~`hi He ascribed, or attributed, the tradition to the Apostle of God; syn. A^asonadahu A_ilayohi and rafaEahu. (TA.) -A3- AnSbh He assigned him, or gave him, a naSiyb; i. e., a lot, or portion. (K.) -A4- AnSb Als~ik~iyna He made, or put, a handle (niSaAb) to the knife. (S, K.)
5 tnS~bti AlA^utunu Hawola AlHimaAri *
The she-asses stood round the he-ass. (S, K.) ― -b2- See 8.
6 tnASbwh *
They divided it into lots, or portions, among themselves. (TA.)
8 AntSb *
and ↓ tnS~b, quasi-pass. of naSaba and naS~aba, He, or it, became set up, put up, set upright, or erected; stood up, or upright, or erect; became elevated, raised, or reared: (K:) became even and erect. (TA, art. nS.) ― -b2- He stood erect, raising his head. (TA.) ― -b3- [It was, or became, erect, vertical, or perpendicular.] ― -b4- [AntSb $aEaruhu His hair, being full-grown, stood out: see munotaSibN.] ― -b5- AntSb (TA) and ↓ tnS~b (K) (tropical:) It (dust) rose high. (K, TA.) ― -b6- A_inotaSibo Set up thy cooking-pot [upon the minoSab, or trivet,] to cook, said to a cook. (IAar.) ― -b7- AntSbt A^a$onaAnuhu A_ilaY qud~aAmK [Its teeth stood out forwards: see munotaSibN:] said of a mouth. (TA, art. dfq.) ― -b8- [AinotiSaAbN is often used absolutely as meaning An erection of the penis.] ― -b9- AntSb AlHarofu The letter [meaning the final letter of a word] was written, or pronounced, with naSob: [see naSaba AlHarofa]. (S.)
naSobN *
: see naSaba, (of which it is the inf. n.,) throughout. ― -b2- naSobN and ↓ naSaba and ↓ nuSubN and ↓ naSiybapN A sign, or mark, set up to show the way; or a standard set up: syn. EalamN manoSuwbN: (K:) i. e., set up [as a sign] to a people: (TA:) or nuSubN is pl. of naSiybapN, like as sufunN is of safiynapN. (Lth, TA.) Also, ↓ nuSobapN, A pole, or mast; syn. saAriyapN; (K;) set up to show the way: (TA:) also, ↓ A^anaASiybu and ↓ tanaASiybu (pls. which have no sings., TA,) Signs, or marks, or stones, set up to show the way; syn. A^aEolaAmN and SuwFY: (K:) stones set up on the tops of isolated small mountains, whereby travellers are to be directed: (TA:) also, ↓ yanoSuwbN [pl. yanaASiybu] signifies A sign, or mark, set up to show the way in a desert. (Fr.) In the Kur, lxx., last verse but one, some read naSobK, meaning as above: others nuSubK, meaning “ idols. ” (Zj.) ― -b3- naSobN also signifies A goal; or limit; syn. gaAyapN: (K:) or rather, some say that it has this signification [in the verse of the Kur. above referred to]; but the former meaning, of “ a sign, &c., ” is the more correct. (TA.) ― -b4- See also nuSobN and nuSubN, below. ― -b5- naSobN, with respect to rhyme in a verse, is The being free from anything that would mar it, (Akh, K,) when the verse itself is not curtailed; for when the verse is curtailed, the term nSb is not applicable, though the rhyme be perfect: accord. to an explanation received from the Arabs: not one of the terms of Kh. (Akh.) Derived from AlAinotiSaAbu, as signifying “ the standing erect; being tall; making one's self tall, by stretching the neck; ” and therefore not applied to verse that is curtailed. (IJ, ISd.) ― -b6- naSobN One who is set, or set up, as an obstacle to a thing, or as a butt for a thing, like the butt of archers. (TA, art. ErD.) See 1. ― -b7- naSobN [A peculiar mode of singing, or chanting: or a peculiar kind of song, or chant]: (See 1.)
h`*aA nuSobu EayoniY *
, and EynY ↓ naSobu, or the latter is a barbarism, (K,) disallowed by Kt; but it is allowed by Mtr; and said to have been heard from the Arabs [of the classical ages]; This is a conspicuous object of my eye; a thing in full view of my eye: said of a thing that is manifest, or conspicuous, [standing before one,] and even when it is lying, or thrown down. (TA.) ― -b2- jaEalotuhu nSba EynY I made him, or it, a conspicuous object, or a thing in full view, of my eye. (TA.) ― -b3- Mtr says, that naSob, in this case, is an inf. n. used in the sense of a pass. part. n., and means an object [as it were set, or set up,] conspicuously seen of the eye, so as not to be forgotten, nor to be unheeded, nor to be placed behind the back, or uncared for, or disregarded. (MF.) ― -b4- nuSobN (S, K) and ↓ naSobN and ↓ nuSubN (K) Evil; (S;) trial; affliction; misfortune: (S, K:) so in the Kur, xxxviii., 40: (S:) disease: (K:) affliction occasioned by disease. (Lth.) See also naSab.
niSobN *
: see naSiybN.
naSabN *
[as a subst.] Fatigue; weariness; toil. ― -b2- Difficulty; trouble; distress; affliction. (TA.) See the verb: and see naSobN.
naSibN *
Diseased; sick; and in pain. (K.)
nuSubN *
: see naSobN. ― -b2- nuSubN (K, Msb) and ↓ nuSobN (K: accord. to the S, the latter is sometimes written nuSubN: [but it seems that nuSubN is the more common of the two words:]) and ↓ naSobN (S, Msb) What is set up and worshipped to the exclusion of, or in preference to, the true God: (S:) or anything that is so worshipped: (K:) or a stone that is set up and so worshipped: (Msb:) the pl. of nuSubN is A^anoSaAbN: (S, Msb:) or nuSubN is a pl. of naSobN, like as suqufN is of saqofN: (Msb:) or it is a pl. of which the sing. is niSaAbN; and it may be a sing., the pl. of which is A^anoSaAbN: (Zj:) which last word, accord. to some, is syn. with A^aSonaAmN: but others deny this; because ASnAm are figured and sculptured or painted; whereas AnSAb are of an opposite description. (Msb.) [See a verse cited in art. mwr.] ― -b3- Also, AlA^anoSaAbu Certain stones which were set up around the Kaabeh, over which it was customary for the name of some deity to be pronounced in the killing of animals (yuhal~u EalayohaA), and upon which victims were slain in sacrifice to another, or others, than the true God: (ISd, K:) pl. of nuSubN, as A^aEonaAqN is of EunuqN; or of nuSobq, as A^aqofaAlN is of qufolN. (TA.) ― -b4- nuSubN, as occurring in the Kur, v. 4, signifies An idol; or a stone which the pagan Arabs set up, to sacrifice, or slay animals, before it, or by it, and which became red with the blood: (Kt:) or pl. of niSaAbN, and signifying idols. (Jel.) ― -b5- A^anoSaAbu AlHarami The limits of the sacred territory [of Mekkeh]; (K;) i. e., signs, or marks, set up there, whereby it might be known. (TA.) See also naSobN.
naSobapN *
A laying of a snare; meaning a plot, a stratagem, or an artifice. (TA.)
nuSobapN *
: see naSobN.
niSaAbN *
The place of sun-set; magiybu Al$~amosi; (K;) the place to which it returns. (TA.) ― -b2- See manoSibN: and nuSubN ― -b3- niSaAbN The handle of a knife; (S, K;) in which the siylaAn is set: (TA:) pl. nuSubN. (K.) ― -b4- niSaAbN, of property, (tropical:) The amount which renders it incumbent on the possessor to pay the alms, or tax, called Alz~akaAp: (S, K:) as two hundred dirhems, or five camels, (S,) [or twenty deenárs, or forty sheep or goats. (IbrD.)] So called as being the “ source ” whence the tax comes. (Msb.)
naSiybN *
(S, K) and ↓ niSobN (K) (tropical:) A share, or portion, or lot, syn. HaZ~N; (S, K;) of a thing; (S;) or of anything; (TA;) a set portion: (A:) [hence it appears to be in the sense of manoSuwbN what is set:] pl. of the former A^anoSibaA='u and A^anoSibapN (K, Msb) [the latter a pl. of pauc.], and nuSubN. (Msb.) ― -b2- naSiybN A tank, or cistern. (S, K.) ― -b3- A snare, or fowler's net, set, or set up: (S, K:) thus in the sense of manoSuwbN. (TA.) See also manoSuwbapN.
naSiybapN *
, (S,) or naSaAy^ibu, (K,) which latter is the pl. of the former, (TA,) Stones which are set up around a tank, or cistern, and the interstices of which are filled up with kneaded clay. (S, K.) Dhu-r-Rummeh says, haraqonaAhu fiY baAdiY Aln~a$iyoy^api dAvirK qadiymK biEahodi AlmaA='i buqoEK naSaAy^ibuho [We poured it out into an old cistern of which the water was dried up and the bottom apparent, which for a long time had contained no water, the stones set up around which, having their interstices filled up mith kneaded clay, were black and white]. (S.) The pron. in hrqnAh refers to a large bucket mentioned before. (TA.) ― -b2- naSaAy^ibu is also explained by A'Obeyd as signifying Stones that are set up around a tank, or cistern, to mark the quantity of water with which the camels will be satisfied. (TA.) See naSobN.
ham~N naASibN *
i. q. munoSibN, Grief, or anxiety, that fatigues, tires, or wearies: (K:) after the manner of a rel. n.: (Sb, K:) meaning *uw naSabK; like taAmirN and laAbinN: or nASb is here an act. part. n. used in the sense of the pass. part. n. [manoSuwbN] followed by fiyhi; i. e. yunoSabu fiyhi, in which one is fatigued, tired, or wearied; like layolN naAy^imN, meaning yunaAmu fiyhi, &c.: (S:) or the phrase naSabahu Alham~u, in the sense of A^atoEabahu, has been heard; (K;) and nASb is its act. part. n. (TA.) ― -b2- naSabN naASibN is also said to be a phrase of the same kind as mawotN maAy^itN, and $iEorN $aAEirN; [therefore meaning Severe fatigue, or difficulty, or trouble, and the like]. (TA.) ― -b3- Also Eayo$N naASibN, and ↓ *uw manoSabapK, A fatiguing, laborious, or troublesome, life. (K.) ― -b4- Aln~awaASibu, and ↓ Aln~aASibiy~apu, and A^aholu Aln~aSobi, Appellations of a sect who made it a matter of religious obligation to bear a violent hatred to 'Alee (K) the son of Aboo-Tálib: (TA:) [so called] liA^an~ahumo naSabuwA lahu because they acted with hostility, or enmity, towards him, (K,) and openly opposed him: they were a sect of the Khawárij, AlxawaAriju. (TA.)
naASibapu Al$~ujaAEi *
The eye of the serpent called $jAE, which it raises to look. (TA in art. $jE.) ― -b2- By the expression kanaASibapi Al$~ujaAEi in the following words of the poet, baSarN kanaASibapi Al$~ujaAEi AlmuroSidi is meant Like the eye of the brave man, which he raises (yanoSubuhaA) to look at, or see, something. (TA.)
Aln~aASibiy~apu *
: see naASibN.
A^anoSabu *
A goat having erect horns: (S, K:) fem. naSobaA='u. (S.) ― -b2- naSobaA='u A she-camel having an elevated breast. (S, K.) ― -b3- A^a*unN naSobaA='u An ear that is erect, and approaches the other ear. (TA.)
manoSibN *
[so accord. to the copies of the S and K in my hands, and the Msb, which states it to be of the same measure as masojidN, and the TA: written by Golius and Freytag manoSabN:] and ↓ niSaAbN (tropical:) Origin; source; (S, K, Msb;) of anything; (TA;) that to which a person or thing is referred, as his or its source; syn. marojiEN; (K;) place where, or whence, a thing grows; (Msb;) place where a person or thing is set, or set up. (TA.) Pl. [of the former, manaASibu, and] of the latter, nuSubN and A^anoSibapN. (Az, Msb.) ― -b2- lahu manoSibu SidoqK He has an excellent origin. (Msb.) ― -b3- huwa yrojiE A_ilaY mnSbi SidoqK and ↓ niSAbi Sdq, He traces back his lineage to an excellent origin. (TA.) ― -b4- manoSibN (assumed tropical:) Rank, or quality, nobility, or eminence, and the like, absolutely, or derived from ancestry: syn. HasabN and $arafN: from the same word as signifying “ origin, source, &c. ” (Esh-Shiháb.) ― -b5- lifulaAnK manoSibN To such a one pertains eminence of rank or station. (Msb.) ― -b6- A_imoraA^apN *aAtu mnSbK A woman of rank or quality &c., (Hasab,) and of beauty: or of beauty alone; because alone it exalts her. (Msb.) ― -b7- manoSibN, in the language of those of post-classical times, [and commonly pronounced, in the present day, manoSabN,] (assumed tropical:) A post, an office, a function, or a magistracy; as though meaning the place in which a man is set, set up, or elevated; (Shifà el-Ghaleel;) or in which he is set, or set up, to see, or observe, [or supervise]: (MF:) pl. manaASibu. (TA.) ― -b8- [A^arobaAbu AlmanaASibi (assumed tropical:) Functionaries; magistrates.] ― -b9- See minoSabN.
minoSabN *
An iron thing (an iron trivet, TA,) upon which a cooking-pot is set up: (IAar, K:) as also ↓ manoSibN. (MF.)
manoSabapN *
Fatigue, labour, or trouble: [or a cause of fatigue, &c.]. (K.) See naASibN.
manoSuwbapN *
, as an epithet, applied to a $abakap or HibaAlap (A net or snare) set, or set up. And hence, as a subst., like daAb~apN and EajuwzN, (assumed tropical:) An artifice, a stratagem, a trick, a plot, a resource, or an expedient: or a stratagem in the game of chess. You say saw~aY fulaAnN mnSwbpF [Such a one framed a stratagem, or plot]. (Z.)
munaS~abN *
A horse of which the prevailing characteristic of his whole make is the erect position of his bones, so that he stands erect without needing to bend [his joints]. (TA.) ― -b2- SafiyHN munaS~abN [Broad and thin stones] set up, one upon another. (S.) ― -b3- vagorN munaS~abN Teeth, or fore teeth, of even growth; (K;) as though set up and made even. (TA.) [See an ex. in a verse cited voce $anabN.] ― -b4- varFY munaS~abN, accord. to the K, i. q. mujaE~adN; but this is a mistake; and the correct word is jaEodN, Soft moist earth; as in other books. (TA.)
munotaSibN *
(tropical:) Dust rising high. (S.) ― -b2- (assumed tropical:) Hair full grown, and standing out. (TA, art. sbkr.) ― -b3- A^asonaAnN munotaSibapN A_ilaY xaArijK (S in art. dfq) or AlY qud~aAmK (JK in that art.) Teeth standing out or forwards].
yanoSuwbN *
: see naSobN.
A^anaASiybu *
: see naSobN.
tanaASiybu *
: see naSobN. nSb
1 naSata *
, aor.
naSiba
, (L, K,) inf. n. naSotN; (L;) and ↓ AnSt, inf. n. A_inoSaAtN, (S, L, K) which latter is the more approved; (L;) and ↓ AntSt; (L, K;) He was silent: (L, K:) or he was silent and listened: (S:) or he was silent to listen: (L:) or he was silent as one listening: (Er-Rághib:) or he listened: (Msb:) or AntSb signifies he stood, or paused, listening. (Msb.) ― -b2- ↓ A^anoSatahu, and AnSt lahu, (S, K,) and A_ilayohi, (Z,) and naSata lahu, (L,) He was silent, and listened to his speech. (S, K, &c.)
4 AnSthu *
He made him silent; silenced him. (Sh, K.) ― -b2- AnSthu Ean~iY He made him to be silent, [and to abstain] from [speaking of, or to,] me. (As.) ― -b3- See 1. -A2- AnSt lil~ahowi He inclined to play, or sport. (IAar, K.)
8 A_inotaSaba
see 1.
10 AstnStpu *
He asked him, or desired him, to be silent: (K:) or, to be silent and to listen to him. (TA.)
nuSotapN *
Silence: [or silence and listening, &c.] (K.) nSH
1 naSaHa lahu *
, and naSaHahu, (S, K, &c.,) but the former is the original mode of expression, (Lb,) and is the more chaste, (S, Msb,) and the latter was scarcely ever used by the Arabs, (Fr,) aor.
naSaHa
, inf. n. nuSoHN and naSaAHapN (S, K,) and naSiyHapN, (A, L, Msb,) or this last is a simple subst., (S, K,) and niSaAHapN and naSoHN (L) and nuSuwHN (TA) and naSaAHiyapN; (K;) and ↓ nASHhu, inf. n. munaASaHapN; (MF;) He advised him, or counselled him, [in an absolute sense,] sincerely, honestly, or faithfully: and he so acted towards him: (Msb:) he directed him to that which was for his good, by words, or speech, which is the proper signification; or otherwise, which is a tropical signification: (Lb:) or he gave him good advice, or counsel; directed him to what was good: or he advised him, or counselled him, sedulously, or earnestly: or he acted sincerely, or honestly, to him, (MF,) or he was benevolent towards him; desired what was good for him. (Nh, MF.) ― -b2- naSaHato lahu naSiyHatiY, inf. n. nuSuwHN, My advice, or counsel, or conduct, was sincere, honest, or faithful, to him. (L.) ― -b3- naSaHato tawobatuhu, inf. n. nuSuwHN (tropical:) His repentance was, or became, true, or sincere, [&c.: see naSuwHN]. (A.) ― -b4- jiy^onaAka liln~aSaAHapi lamo naA^oti lilr~aqaAHapi [We have come unto Thee for the purpose of sincere worship: we have not come for gain, or traffic: see art. rqH]. (S, art. rqH.) ― -b5- naSaHa It (anything, S) was, or became, pure, unadulterated, or genuine. (S, K.) -A2- naSaHa, (S, K,) aor.
naSaHa
, inf. n. naSoHN; (S;) and ↓ tnS~H; (K;) (tropical:) He sewed a garment, (S, K,) or a shirt: (TA:) or he sewed it well. (A.) -A3- naSaHa Alr~iY~a, (inf. n. naSoHN, TA,) (tropical:) He (a man, TA,) drank until he was satisfied. (K.) ― -b2- naSaHati AlA_ibilu Al$~uroba, aor.
naSaHa
, inf. n. nuSuwHN, (tropical:) The camels drank in good earnest. (IAar, S.) ― -b3- naSaHa Algayovu Albalada, (inf. n. naSoHN, TA,) (tropical:) The rain watered the district so that its herbage became close, without any bare part: (En-Nadr, K:) or, watered it abundantly. (TA.) -A4- naSaHa, aor.
naSaHa
, inf. n. naSoHN, He clarified honey. (MF.) But this is rejected by the author of the K in [the work entitled] the Basáïr. (TA.)
3 nASHhu *
, inf. n. munaASaHapN, [He advised him, or counselled him, with sincerity or faithfulness, &c., reciprocally: see also 1]. (A.)
4 AnSH *
He watered camels so as to satisfy them with drink. (IAar, S, K.)
5 tnS~H *
He was prodigal of nuSoH [i. e., sincere or faithful advice or counsel, &c.] Hence the saying of Aktham Ibn-Seyfee, A_iy~aAkumo wakavorapa Alt~anaS~uHi faA_in~ahu yuwrivu Alt~uhamapi [Beware ye of being prodigal of sincere or faithful advice or counsel, for it occasions doubt, or suspicion, or evil opinion]. (L.) ― -b2- tnS~H He affected to be like, or imitated, nuSaHaA=' [i. e., those who advise, or counsel, sincerely, honestly, or faithfully, &c.: see naASiHN]. (S, K.) ― -b3- See 1.
6 tnASHwA *
[They advised or counselled one another sincerely or faithfully, &c.: see 1]. (A, art. fDH.)
8 AntSH *
He accepted naSiyHap, (S, K, *) or nuSoH, (TA,) [i. e., sincere, honest, or faithful, advice or counsel, &c.]. As an ex. of this signification the following is cited yaquwlu A@notaSiHoniY A_in~aniY laka naASiHN [He says, Accept my sincere advice, for I am to thee a sincere adviser]: (TA:) and A_inotaSiHN kitaAba A@ll~`hi Accept the sincere or faithful advice or counsel of the Book of God. (A.) But IB says, that the verb in this sense is intrans.; and that, when trans., it signifies He took a person as a naSiyH [a sincere or faithful adviser or counsellor, &c.]; whence the saying laA A^uriydu minoka nuSoHFA walaA A@notiSaAHA, i. e. laA A^uriydu minoka A^ano tanoSaHaniY walaA A^ano tat~ax*aniY naSiyHFA [I do not desire of thee sincere or faithful advice, nor thy taking me as a sincere or faithful adviser]. (L.) ― -b2- See 10
10 AstnSHhu *
, (S, L,) and ↓ AntSHhu, (L,) He reckoned him, or deemed him, nSiyHa, (S, L,) i. e., a sincere, faithful, or honest, adviser, or counsellor, or actor. (L.)
niSaAHN *
(tropical:) Thread (S, K) with which one sews: (S:) pl, nuSuHN (K, TA; in the CK nuSoHN;) and niSaAHapN: (K:) the kesreh and A in the latter are not those which are in the sing., and the p is added as a fem. sign of the pl. (TA.) [See also xayoTN.]
niSaAHaAtN *
Skins. (S, K.) As cites as an ex this verse of El-Aasha, fataraY Alqawoma na$aAwaY kul~ahumo mivolamaA mud~ato niSaAHaAtu Alr~ubaHo (S, &c.) rbH here signifies, accord. to some, a young camel such as is called rubaEN: (Az;) or a lamb, or kid: (ISd:) or the bird called in Persian zAg. (TA.) [But see what follows.] ― -b2- Also, (accord. to El-Muärrij, TA.) Snares, (as in some copies of the K, and in the TA) or cords, (as in other copies of the K) having loops (Halaq) made to them, which are set, and with which apes (qurwud) are caught; (K;) one of these animals being attached to one of the cords to attract others. (TA.) Agreeably with this signification some explain the verse of El-Aasha cited above; rubaHN, originally rubaAHN, signifying apes. (TA.)
tawobapN naSuwHN *
(tropical:) True, or sincere, repentance: (S, K:) from naSaHati AlA_ibilu Al$~uroba: (IAar, S:) or [repentance that mends one's life;] form naSaHa Alv~awoba, agreeably with the saying of Mohammad, “ He who traduces the absent rends, and he who begs forgiveness of God mends: ” [see rafaA^a:] (S:) or such repentance that one returns not after it to that of which he repents: (K:) sincere repentance, after which one returns not to sin: so explained by Mohammad himself: (TA:) or very sincere, or very honest repentance: (Zj:) faEuwlN being a measure of an intensive epithet, applicable alike to the masc. and fem.: (TA:) or repentance in which one does not purpose to return (K) to the sin of which he repents. (TA.) The people of El-Medeeneh read [in the Kur, lxvi., 8,] naSuwHFA: but some read nuSuwHFA, which is an inf. n. (Fr.)
naSiyHN *
: see naASiHN.
naSiyHapN *
, and inf. n., (L, Msb,) or a simple subst., (S, K,) Sincere, honest, or faithful, advice, or counsel, and conduct: (Msb:) direction to that which is for the good of the person who is the object, by words, or speech, which is the proper signification; or otherwise, which is a tropical signification: (Lb:) or good advice or counsel; direction to what is good: or sedulousness, or earnestness, in advice or counsel: or sincere or honest conduct: (MF:) or benevolence; desire for what is good for the person who is the object: (Nh, MF:) [pl. naSaAy^iHu]
naS~aAHN *
: see naASiHN.
naASiHN *
(act. part. n. of naSaiHa) and ↓ naSiyHN are syn., (S, K,) signifying One who advises, or counsels, sincerely, honestly, or faithfully: and who so acts; (Msb:) [who directs another to that which is for the good of the latter, by words, or speech; or otherwise: or who gives good advice, or counsel: or who advises, or counsels, sedulously, or earnestly: or who acts sincerely, or honestly: or benevolent; who desires what is good for another: see naSaH luha;] pl. of the former nuS~aHN and nuS~aAHN; (K;) and of the latter, nuSaHaA='u. (S.) ― -b2- rajulN naASiHu Aljayobi (tropical:) A man pare, or sincere, of heart; (S;) in whom is no deceit, dishonesty, insincerity, or dissimulation: (K:) said to be an expression similar to TaAhiru Alv~awobi [q. v.]. (TA.) [See also art. jyb.] -A2- naASiHN (S, K) and ↓ naS~aAHN and naASiHiY~N (K) (tropical:) A sewer; a worker with the needle; a tailor. (S, K.) -A3- naASiHN (tropical:) Pure, or clear, honey, (As, S, K,) &c., like naASiEN (As, S). saqaAniY naASiHa AlEasali (tropical:) He gave me to drink white honey; or fine, or thin, white honey. (A.) -A4- guyuwtN nawaASiHu (tropical:) Rains succeeding one another. (A.)
minoSaHN *
and minoSaHapN (tropical:) A needle, with which one sews. (L, K.) If thick, it is called $agiyzapN. (L.)
munoSaAHN *
: see manoSuwHN.
qamiySN manoSuwHN *
, (A, L,) and ↓ munoSaAHN, (A,) (tropical:) A shirt that is rent (A) and sewed. (L.) [See also mutanaS~aHN.] -A2- A^aroDN manoSuwHapN (tropical:) A land plentifully watered by rain, (K.) having its herbage closely conjoined, (ISd, K,) as though the spaces which were between the several portions of the herbage were closed up by sewing. (ISd.)
mutanaS~aHN *
(tropical:) Well sewed. (AA, K.) [See also manoSuwHN.] ― -b2- Also (tropical:) A place, in a garment, repaired and sewed: (TA:) a patched place, or place of patching: (K:) a place for sewing; similar to mutaraq~aEN, q. v. (TA in art. rqE.) nSr
1 naSarahu *
, (M, A, K,) aor.
naSura
, (M,) inf. n. naSorN (M, A, K) and nuSorapN, (A,) or this is a simple subst., (S, Msb,) and nuSuwrN, (K,) [but see the verse of Khidásh in what follows,] He aided or assisted him, (M, K,) namely, a person wronged, misused, or treated unjustly or injuriously, (M. A, K,) against his enemy: (TA:) [he avenged him: (see the verse here following, and see 8:) he supplied his want, or somewhat thereof (TA.) Kidásh Ibn-Zuheyr says. faA_ino kunota ta$okuw mino xaliylK maxaAnapF ftiloka AljawaAziY EaqobuhaA wanuSuwruhaA [And if thou complain of treachery from a friend. those requitals are its result and its avengers, or avengement]: here nuSuwr may be a pl. of naASirN. like $uhuwdN is of $aAhidN; or it may be an inf. n., like duxuwlN and xuruwjN. (M.) You say, taSarahu EalaY Eaduw~ihi, (S, A, Msb,) and mino Eaduw~ihi, (A, Msb,) aor.
naSura
, (S, Msb,) inf. n. naSorN (S, A, Msb) and nuSorapN, (A,) or this, as remarked above, is a simple subst., (S, Msb.) He (namely, God. S, A, or a man, Msb,) aided or assisted him, and strengthened him, against his enemy: (Msb:) [he avenged him of his enemy. (See 8.)] And naSarahu A@ll~`hu God made him to be victorious, to conquer, or to overcome: so in the Kur, xxii. 15, where the pronoun relates to Mohammad. (TA.) In the Kur, xlvii. 8. A_ino tanoSuruwA A@ll~`ha yanoSurokumo means, If ye aid God's religion and his apostle, He will aid you against your enemy: (Bd, Jel) or if ye aid his servants, &c.: or if ye keep his ordinances and aid his orders and comply with his commands and shun the things which He hath forbidden, &c. (El-Basáïr.) And the trad. A^unoSuro A^axaAka ZaAlim~aA A^awo maZoluwmFA is explained as meaning, Prevent thou thy brother from wronging when he is a wronger, and aid him against his wronger when he is wronged. (TA.) Also, naSarahu minohu, (K,) inf. n. naSorN and nuSorapN, (TA,) [or the latter in this sense, as in the cases above mentioned, is a simple subst.,] He served or Preserved him from him or it. (K.) ― -b2- naSaraA@ll~`hu AlA^aroDa God gave rain to the earth or land. (A.) And naSara Algayovu AlA^aroDa (S, M, K,) [aor.
naSura
,] inf. n. naSorN, (M,) (tropical:) The rain aided the earth or land: (S:) or watered it: (M:) or watered it generally and copiously, (K, TA,) and caused it to produce herbage: (TA:) and naSara Albalada (tropical:) it assisted the country to produce abundance of herbage: (TA:) and nuSirati AlA^aroDo (tropical:) the earth or land was watered by rain. (S.) ― -b3- Hence, naSarahu, aor.
naSura
, inf. n. naSorN, (tropical:) He gave to him. (M.) An Arab of the desert [in the A a beggar] accosted a people saying, A^unoSuruwniY naSarakumu A@ll~`hu, meaning, (tropical:) Give ye to me: may God give to you. (M, A.) ― -b4- naSarahu A@ll~`hu also signifies (assumed tropical:) God bestowed upon him the means of subsistence, or the like; syn. razaqahu. (IKtt.)
2 nS~rhu *
, (inf. n. tanoSiyrN, K,) He made him a Christian. (S, M, K.) It is said in a trad., [relating to the natural disposition of a child to adopt the true faith,] faA^abawaAhu yuhaw~idaAnihi wayunaS~iraAnihi [But his two parents make him a Jew or make him a Christian]. (S.)
3 naAoSara
[nASrhu He rendered reciprocal aid to him. See an ex. voce EaASara.]
5 tnS~r *
He laboured, or strove, to aid, or assist; syn. EaAlaja Aln~aSora: (M, K:) not of the same category as taHal~ama [he endeavoured to acquire Hilom] and tbr~r [he endeavoured to characterize himself by bir~]. (M.) -A2- He became a Christian. (M, K.)
6 tnASrwA *
They aided or assisted one another: (S, Msb, TA:) they assisted one another to aid. (M, A, K, TA.) ― -b2- tnASrt AlA^axobaAru (tropical:) The accounts, or tidings, confirmed, or verified, one another. (M, K, TA.)
8 AntSr *
He defended himself: (Bd, Jel, lv. 35:) he defended himself against his wronger, or injurer. (TA.) ― -b2- AntSr minohu He exacted, or obtained, his right, or due, completely, from him, so that each of them became on a par with the other: (Az, TA:) he revenged himself upon him. (Az, S, M, * Msb, K.)
10 AstnSr *
He asked, sought, or desired, aid, or assistance. (M, K.) And AstnSrh He asked him to aid him, (S, Msb, K,) Ealayohi against him, (S, K,) i. e. against his enemy. (S, TA.) ― -b2- (tropical:) He begged; (K;) as though he asked for a gift, which is termed naSor. (TA.)
naSorN *
[used a subst.,] Aid or assistance, rendered to another, especially against an enemy: [avengement or another:] victory or conquest: (Bd, xxix. 9:) and ↓ nuSorapN is a subst. from naSarahu [and therefore signifies the same]: (S, Msb:) or the ↓ latter signifies good aid, or assistance: (M, K:) and this ↓ same word, when the object is God, signifies aid of God's servants; &c.; as explained above: see 1. (El-Basáïr.) ― -b2- Spoil; plunder; booty. (Bd, ubi supra.) ― -b3- (tropical:) Rain; (A, TA;) as also ↓ nuSorapN: (TA:) in like manner as it is called fatoH: (A, TA:) or the ↓ latter signifies a complete rain. (IAar.) ― -b4- [Hence,] (tropical:) A gift: (S, TA:) and naSaAy^iru gifts. (M.) ― -b5- See also naASirN.
nuSarN *
: see naASirN.
nuSorapN *
: see naSorN, in five places.
naSoriY~N *
: see naSoraAniY~N.
naSoraAnN *
: see naSoraAniY~N.
naSoraAniY~N *
, (S, A, Msb, K, &c.) and ↓ naSoraAnN, (M, A,) or this latter has not been used without the addition of the relative Y, (S,) or it has been sometimes used, (M,) and ↓ naSoriY~N, (M, Msb, K,) but we have not heard this used, (M,) [A Christian: or this is a secondary application, and the original meaning is a Nazarene:] fem. naSoraAniy~apN, (S, A, Msb, K,) and naSoraAnapN, (S, A, K,) or the latter is used only by poetic licence: (IB:) ↓ naSaAraY [applied to the Christians] is a rel. n. from naASirapu, [or Nazareth,] a town of Syria, (S, M, K,) also called naSoraAnapu, (Lth, IDrd, K,) or naSoraAnu, (S, Msb,) and naSuwriyapN, (M, Sgh, K,) without teshdeed, accord. to Sgh, (TA,) and nuSoriY~N and nuSoraY, (as in a copy of the M,) or naSoraY and naSorawapu: (TA:) so originally, and then applied to such as hold the religion of its inhabitants: (Msb:) this is the opinion of the lexicologists; but it is of weak authority, though admissible as there are other anomalous rel. ns.: (M:) or [so in K, but in the S, and] naSaAraY is pl. of naSoriY~N, (Kh, M, Msb, K,) like as mahaAraY is pl. of mahoriY~N; (Msb, K;) or of naSoraAnN (Kh, S, M) and naSoraAnapN, (S,) like as nadaAmaY is pl. of nadomaAnN (Kh, S, M) and nadomaAnapN; (S;) but more probably of naSoraAnN, because this word has been sometimes used, whereas we have not heard naSoriY~N used: (M:) and it is implied in the copies of the K, that A^anoSaArN is pl. of naSoraAniY~N; but correctly, it is a pl. of naSoraAnN, without Y, as is said in the TS, and the L, in both of which is mentioned the saying of the poet, lam~aA raA^ayotu nabaTFA A^anoSaAraA [When I saw Nabatheans, Christians], meaning naSaAraY. (TA.)
Aln~aSoraAniy~apu *
The religion of the naSaAraY [or Christians]. (K, TA.)
naSuwrN *
One who aids, or assists, much or well. (TA in art. Eqrb.)
naSiyrN *
: see naASirN. It has the signification of the measure faAEilN or of the measure mafoEuwlN; for A^axawaAni naSiyraAni, occurring in a trad., means Two brothers, aiders of, and aided by, each other. (TA.)
naSaAraY *
: see naSoraAniY~N.
naSaAy^iru *
: see naSorN.
naASirN *
act. part. n. of naSara, An aider or assister, especially against an enemy; &c.; as also ↓ naSiyrN, (S, * M, A, Msb, K,) and ↓ naSarN: (Sgh, K:) pl. (of naSiyrN, (S, M, Msb, and of naASirN, M,) A^anoSaArN (S, M, A, Msb, K) and (of naASirN, M) nuS~aArN, (M, K,) and nuSuwrN may also be a pl. of the same, as occurring in the verse of Khidásh, cited above: (M:) and A^anaASiyru is a pl. pl., being pl. of A^anoSaArN: (TA:) and ↓ naSorN is used as sing. and pl., (M, K,) being an inf. n. employed as an epithet, like EadolN. (M.) ― -b2- AlA^anoSaAru also signifies The Assistants of the Prophet; (M, K;) of [the tribes of] El-Ows and El-Khazraj; (TA;) being an epithet applied to them especially, (M, K,) and used as a subst., as though it were the name of a tribe, wherefore the rel. n. A^anoSaAriY~N [which is used as sing.] is formed from it. (M.)
naASuwrN *
: see naAsuwrN.
A^anoSaArN *
: see naSoraAniY~N: ― -b2- and nASirN.
A^anoSaAriY~N *
: see naASirN.
manoSuwrN *
[Aided or assisted, especially against an enemy, &c.]. ― -b2- A^aroDN manoSuwrapN (tropical:) Land watered by rain; rained upon. (S, A.)
musotanoSirN *
[Asking, seeking, or desiring, aid, or assistance]. ― -b2- (tropical:) A beggar. (M.) nSE &c. See Supplement nD
1 naD~a *
, aor.
naDi3a
, inf. n. naDiyDN (S, A, Mgh, Msb, K) and naD~N, (K,) It (water) welled from a source, or spring: (TA:) or flowed: (TA:) or flowed, (S, Mgh, K,) or came forth, (Mgh, Msb,) by little and little, (S, A, Mgh, Msb,) from stone or the like; (Mgh;) like baD~a: (A:) or exuded; or oozed forth, (A, K,) [like baD~a;] like as it does from stone. (TA.) You say also, saHaAbapN taniD~u biAlomaA='i A cloud flowing with water. (TA.) And riyHN taniD~u biAlomaA='i [app. A wind bringing rain]. (K.) And naD~ati Alqirobapu mino $id~api Almalo'i, (K,) aor.
naDi3a
, inf. n. naDiyDN, (TA,) The water-skin slit, or burst, (K, TA,) and its water came forth, (TA,) in consequence of being very full. (K, TA.) ― -b2- [Hence,] naD~a A_ilayohi mino maEoruwfihi $aYo'N, aor.
naDi3a
, inf. n. naD~N [and naDiyDN], (assumed tropical:) Somewhat flowed to him from his bounty: but the verb is mostly thus used in negative phrases. (TA.) You say also, naD~a mino maEoruwfika nuDaADapN (assumed tropical:) A little of thy bounty [flowed forth]. (TA.) And naD~a lahu bi$aYo'K (assumed tropical:) He did him a small benefit; as also baD~a. (As.) ― -b3- Hence too, (Mgh,) naD~a, (IKoot, S, A, &c.,) aor.
naDi3a
, inf. n. naDiyDN, (K,) also signifies (tropical:) It (a thing, IKoot, Msb, or an affair, K) was, or became, within the power or reach; or possible; or easy of obtainment or attainment; or prepared, or ready; or produced; or apparent; or it presented itself; syn. A^amokana; (K, TA;) and tayas~ara; (S, A, Mgh, Msb, TA;) and HaSala; (IKoot, Mgh, Msb, TA;) and Zahara. (Mgh.) You say, xu*o maA naD~a (tropical:) Take thou, or receive thou, what hath become easy of obtainment or attainment: or prepared, or ready; or produced; or apparent; or what hath presented itself; syn. tayas~ara; (S, A, Mgh, Msb, TA;) and HaSala; (Mgh, TA;) laka to thee, or for thee; (S, A, Mgh, TA;) mino dayoni of a debt; (S;) or mn Ald~ayoni of the debt; (Msb;) or mn dayonika of thy debt; (A, Mgh;) or mn gariymika from thy debtor. (TA.) And it is said in a trad., xu*uwA Sadaqapa maA naD~a mino A^amowaAlihimo (tropical:) Take ye the poor-rate of what hath appeared, or presented itself, of their possessions; syn. Zahara, and HaSala. (Mgh.) You say also. naD~a Alv~amanu (assumed tropical:) The price was, or became, produced, or apparent, or prepared, or ready: was, or became, given in ready money, or promptly, or quickly, or in advance: syn. HaSala: and taEaj~ala. (Msb.) And maA taD~a biyadiY minohu $aYo'N, (S, Msb,) i. e. mA HaSala (assumed tropical:) [Nothing became produced, or apparent, &c., by my hand therefrom: or, accord. to A 'Obeyd, or As, (see naD~a,) the verb in this instance seems to have the signification here next following] (Msb.) naD~a maAluhu also signifies (tropical:) His property became converted into money, or cash, after it had been a commodity, or commodities. (A, Mgh. *)
2 naD~a3a
see R. Q. 1, in two places.
4 AnD~ *
He (a pastor, S) gave lambs or kids to drink a small quantity of milk. (S, K, TA.) -A2- (assumed tropical:) He accomplished a want. (K.)
5 tanaD~a3a
see 10, in two places. -A2- tanaD~aDotu fulaAnFA (assumed tropical:) I excited, incited, urged, or instigated, such a one. (Sgh, K, TA.) [In one copy of the K, ↓ tanaDonaDotu.]
8 A_inotaDa3a
see 10.
10 AstnD~ Alv~imaAda *
He sought repeatedly and perseveringly the [small quantities, or remains, termed] vimaAd of water, and took of them little by little. (TA [in which, however, Alv~imaAra is erroneously put for Alv~imaAda].) ― -b2- [Hence,] huwa yasotaniD~u maEoruwfFA (tropical:) He seeks, or demands, bounty, or a benefit, as it were drop by drop; syn. yasotaqoTiruhu: (K, TA:) or extracts, or elicits, it: (TA:) or seeks, or demands, its accomplishment. (A, TA.) And huwa yasotaniD~u Haq~ahu, (S, K,) or Hq~h ↓ yanotaD~u, (so in a copy of the Msb,) (assumed tropical:) He seeks, or demands, the accomplishment of his right, or due, (S, Msb, K,) and takes, or receives, (S,) part after part, (S, Msb,) mino fulaAnK from such a one: (S:) or extracts, or elicits, it, part after part. (K.) And manohu Haq~iY ↓ tanD~aDotu [in one copy of the K ↓ tanaDonaDotu] (assumed tropical:) I took, or exacted, or received, fully, or wholly, from him, my right, or due, (K, TA,) part after part: (TA) [as also tanaD~aDotuhu minoh.] And AlHaAjapu ↓ tanaD~aDotu [in one copy of the K ↓ tanaDonaDotu] A I sought, or demanded, the accomplishment of the want. (K.)
R. Q. 1 naDonaDa *
, (K, TA,) or ↓ naD~aDu, (so in the CK,) said of a man, (TA,) (assumed tropical:) His naAD~, (K, TA,) i. e. what was apparent of his property, (TA,) became much, or abundant. (K, TA.) -A2- He moved about his tongue; as also taSonaSa; but the D in the former is not a substitute for the S in the latter, as some assert it to be: (L, TA:) the verb is used in this sense in speaking of a man; (TA:) and of a serpent; (S *, A, K;) inf. n. naDonaDapN: (S, but in one copy naDiyDapN:) and accord. to Ibn-'Abbád, naDonaDapN [the inf. n.] signifies the making, or uttering, of a sound: or the sound itself; (Sawot;) [app. by a motion of the tongue;] of the serpent; and hence, [accord. to some,] the epithet naDonaADN, as applied to a serpent: (TA:) or this epithet is from the phrase, (IAar.) naSonaDa fulaAnFA, (IAar, K,) ↓ naD~aDahu, (so in the CK,) He put such a one in motion, (IAar,) and he disquieted, disturbed, or unsettled, him; or removed him from his place. (IAar, K.) [In one place, in the TA, AsnD~ minohu $ayoy^FA is made to signify the same; but this is doubtless a mistake, arising from an omission in transcription.] You say also, naDonaDa AlbaEiyru vafnaAth The camel moved about his vafinaAt [q. v.], and made them to be in contact with the ground; or this is [naSonaSa,] with S. (TA.)
R. Q. 2 see 5: ― -b2- and see also 10, in two places.
naD~N *
(S, Msb, K) and ↓ nAD~N (S, A, Mgh, Msb, K) (tropical:) Gold and silver coin or money; or deenárs and dirhems: (S, A, Mgh, Msb:) such are called AlmaAl ↓ naAD~N: (A, TA:) or the dirhem and deenár: (K:) of the dial. of El-Hijáz: (As, S, Mgh, Msb:) but accord. to A 'Obeyd, (S, Msb,) or As, (TA,) these are called ↓ naAD~N only when converted into such after having been a commodity, or commodities; (S, Msb, K;) because one says, maA naD~a biyadiY minohu $aYo'N, (S, Msb,) i. e. maA HaSala: (Msb:) naD~N also signifies what is apparent, or produced, or prepared, or ready; and so ↓ naAD~N, particularly of property: (TA:) and ↓ the latter, what has continuance, or endurance, of property, (Msb.) A man of much property is described as being A^akovaru Aln~aAsi ↓ naAD~FA (tropical:) [The most abounding of men in gold and silver coin]. (TA.) -A2- See also naDiyDN.
naDaDN *
Water upon sand beneath which is hard ground, from which whenever any exudes and collects, it is taken. (TA.)
biy^orN naDuwDN *
A well of which the water flows by little and little: or oozes forth. (K, TA.)
naDiyDN *
Water little in quantity: (S, O, L, K.) pl. niDaADN; (S, O, L, TA; in the K, naDaAy^iDu, which is a mistake. TA.) Also, A small quantity of milk. (S. K.) ― -b2- rajulN naDiyDN All~aHomi (assumed tropical:) A man having little flesh; (K;) as also ↓ naD~uhu, and ↓ naDonaADuhu. (TA.) -A2- jaAw^wA biA^aquSaY naDiyDihimo, and ↓ naDiyDatihimo, They came with the most remote of their company; (O, K;) from Ibn-'Abbád. (TA.)
nuDaADapN *
A remainder, (S, K,) or small remainder, (A,) of water, (S, A, K,) &c.: (S, K:) the last thereof: pl. naDaAy^iSu and niDaADN. (TA.) [Hence,] nuDaADapu waladi Alr~ajuli (tropical:) The last of the children of the man: (AZ, S, A, K:) applied alike to the male and female and to two and more; (S, K;) like EijozapN and kiborapN. (S.) ― -b2- (tropical:) A small thing: (A) what comes into one's hand, of a thing: a small benefit. (TA.)
naSiyDapN *
A small quantity of rain: (AA, S, K:) or a weak rain: or a weak cloud: or one flowing with water: (TA:) pl. [of pauc.] A^aniD~apN and [of mult.] naDaAy^iDu. (S, K.) ― -b2- A wind that brings rain. (taniD~u biAlomaA='i,) so that it flows: or a weak wind. (A 'Obeyd, K.) ― -b3- lqadN tarakovi AlA_ibilu AlmaA='a wahiYa *aAtu naDiyDapK, and *aAtu naDaAy^iDa, The camels have left the water, having thirst; (S, K.; *) not having satisfied their thirst. (S.) -A2- The sound of the roasting of flesh-meat upon heated stones: pl. naDaAy^iDu: (S, K:) ISd, however, says, I think that naDaAy^Du is a sing., like xa$aArimu; but the sing. may be naDiyDapN. (TA.) [It seems to me not improbable that naDaAy^iDu may in a mistranscription, for naDaAy^iDu, pl. of the inf. n. naDonaDapN used as a subst.] -A3- See also naDiyDN.
naDonaADN *
: see naDiyDN. -A2- Hay~apN naDonaADN, (IAar, S, K,) and naDonaADapN, (S, A, K,) A serpent that remains not still in a place, (IAar, K,) by reason of its malignity and liveliness: (IAar:) or that, when it bites, kills immediately: (K:) or that moves about its tongue, (S, A, K,) having put it forth; (K;) as also with S: [see naSonaASN:] (TA:) or that utters a sound, or sounds. (TA.) It is said that Dhu-r-Rummeh, being asked respecting the meaning of naDonADN, did nothing more than move about his tongue in his mouth; (S:) or put forth his tongue, and move it about, (IJ, O,) in his mouth, making a sign with it to him who asked him. (O.)
naDonaADapN *
: see faDofaADapN.
naADN *
(tropical:) A thing, or an affair, within one's power or reach [&c.: see 1, of which it is the part. n.]. (K.) ― -b2- See also naD~N in six places. nDb
1 naDaba *
, aor.
naDuba
(S, K, &c.) and also
naDiba
, (Msb,) which latter is strange, (MF,) inf. n. nuDuwbN; (S, K, &c.;) and ↓ nD~b; (K;) It (water) sank into the earth; disappeared in the earth: (S, M, K, &c.:) and became low: (S:) became remote. (S, M.) ― -b2- naDaba AlHawoDu, occurring in a verse cited by Th, [The water of the tank or cistern, sank into the earth]. (TA.) ― -b3- naDabato Euyuwnu AlT~aAy^ifi [The sources of El-Táïf became dried up]. (A.) ― -b4- maA naDaba Eanohu AlbaHoru wahuwa HaY~N famaAta fakuluwhu That from which the water of the sea has become exhausted, and has dried up, it being alive, and which has then died, eat ye it. (TA, from a trad.) ― -b5- kun~aA EalaY $aATiy^i Aln~ahori biAloA^ahowaAzi waqado naDaba Eanohu AlmaA'u [We were on the bank of the river in El-Ahwáz, and the water had sunk, or receded, from it, leaving it dry]. (TA, from a trad.) ― -b6- naDabato Eayonuhu, (aor.
naDuba
, inf. n. nuDuwbN, TA,) (tropical:) His eye sank, or became depressed, in the socket: or it is only said of the eye of a she-camel. (K.) ― -b7- naDaba It (herbage and the like, that had been abundant,) became little, or scanty: (K:) or failed altogether. (TA.) ― -b8- naDaba is met. used with reference to accidents [as it is properly with respect to substances]: thus it is said in a trad., naDaba Eumoruhu (tropical:) His life passed away, or ended. (IAth.) This is what F means by saying naDaba fulaAnN signifies maAta, (tropical:) Such a one died. (TA.) ― -b9- naDaba xayoruhu, inf. n. nuDuwbN, (tropical:) His goodness, or beneficence, became little. (AZ.) ― -b10- naDaba maA'u wajohihi (tropical:) He was not ashamed. (TA.) -A2- naDaba, (inf. n. nuDuwbN, TA,) (tropical:) It (a desert) was far-extending. (K.) ― -b2- naDaba, inf. n. nuDuwbN, (tropical:) It (a people, or party,) was, or became, distant. (S.) ― -b3- naDaba (tropical:) It (a people, or party,) strove, or used exertion, [app., in a journey.] (TA.) -A3- naDaba, aor.
naDuba
, It (a thing, TA,) flowed, and ran (K.) By our saying “ a thing, ” we mean to exclude water, though water is included in the definition of a thing: so that we need not infer from what is said in the K that the verb bears two contr. significations. (TA.) [But this observation appears to me to be scarcely admissible.] ― -b2- naDabati Ald~abarapu [in the copies of the K in my hands, written daborap] The sore on the back of a camel &c. became severe. (K.) naDaba Ald~abaru (tropical:) The scar of the sore became severe and deep in the back. (A.) -A4- naDaba Alv~awoba He pulled off the garment. (Msb.)
2 naD~aba
see 1 ― -b2- nD~bt, inf. n. tanoDiybN, She (a camel) had little milk; and her flow thereof became slow; (K;) and her milk was long in flowing again into her udder after each previous milking. (TA.)
4 AnDb Alqawosa *
He pulled the string of the bow, in order that it might make a sound: like A^anobaDahaA: (K:) the former verb is [said to be] an original syn. of the latter; (TA;) [and if so, it has an inf. n., as shown below:] or he pulled the string of the bow, and then let it go, to make it twang: or he pulled the string of the bow without an arrow, and then let it go, to make it twang: (TA:) or he caused the bow to make a sound, or twang: (AHn, L:) AnDb watara Alqawosi is the same as A^anobaDahu, of which it is a transp. syn. (S.) AHn, gives to it the inf. n. A_inoDaAbN; and yet asserts it to be formed by transposition: but this is absurd; for verbs so formed have not inf. ns.; as mentioned by Sb and Aboo- 'Alee and the rest of the skilful grammarians. (Abu-l-Hasan.) See qalaba.
gaDiyrN naADibN *
A pool of which the water has sunk into the earth. (A.) ― -b2- [So] ↓ Eyn munaD~ibapN A source of which the water has sunk into the earth; [a source that has become dried up]. (A.) ― -b3- xaroqN naADbN (tropical:) [A deep hole: or a far extending desert]: syn. baEiydN. (S, TA.) ― -b4- A_in~a fulaAnFA lanaADibu Alxayori (tropical:) Verily such a one is a person of little good, or beneficence. (AZ.) ― -b5- naADibN (tropical:) Distant; remote: (As, S:) an epithet applied to water and anything. (TA.) ― -b6- jaroYN naADibN (assumed tropical:) A far-extending run. (TA.)
tanoDubN *
, a coll. gen. n., [I find it said to have been written with tenween by J himself: but it appears to have been also used as a generic proper name; and as such, having the measure of a verb, it must be written tanoDubu, being imperfectly declinable:] A certain tree: the t is augmentative, because there is no word of the measure faEolulN; whereas there are words of the measure tafoEulu, as taqotulu and taxoruju: n. un. tanoDubapN: (S:) a certain tree of El-Hijáz: (K:) it grows large, in the form, or manner, of the saroH, having white and thick branches; and folds, such as are called HaZaAy^ir, are made of it: [this is the only meaning I can assign to the words whw mHtZr, supposing bihi to be omitted after mHnZr, though yuHonaZaru would be better:] its leaves are contracted; and it always appears as though it were dry and dusty, though growing: (TA:) its thorns are like those of the Eawosaj: (K, TA:) and it has a fruit [called magodN (L, K, art. mgd)] like small grapes, which is eaten, of a reddish colour: AHn says, that its smoke is white, of the colour of dust; and that poets therefore liken dust to it: and in one place he says, that it is a large tree, without leaves [properly so called], which has a trunk, and from which grow thick boughs, with many branches; its leaves [if such they may be called] being only shoots, which are eaten by the camels and sheep and goats: Aboo-Nasr says, that it is a tree having short thorns: not of the trees that grow on lofty mountains; frequented by chameleons: [see HirobaA'N, in art. Hrb: and see an ex. in a verse cited voce saAqN:] ISd thinks that it is thus called because of its little sap: AM says, that it is a large tree, from which are cut tentpoles: (TA:) and Ibn-Selemeh says, that it is a tree from which arrows are made. (S.) ― -b2- nuwqN kaqidaAHi Alt~anoDubi [She-camels like arrows made of the wood of the tendub]. (TA).
munaD~ibapN *
: see naASibN. nDj
1 naDija *
, aor.
naDaja
, inf. n. nuDojN and naDojN, (S, K, &c.,) or these are [properly] simple substs., (the former accord. to the L, and both accord. to the Msb,) and the inf. n. is naDajN, (Msb,) It (fruit, Alv~amaru, S, K, [in the CK Alt~amoru, or dates,] as grapes, and dates, TA, and flesh-meat, S, K, whether dried in the sun or roasted, TA, [or cooked in any way,]) attained to a perfect state of fitness for being used, or for being eaten: it (fruit) became ripe, or mature: it (flesh-meat) became thoroughly cooked. (S, K, &c.) See 2. [And It (the skin of one tormented in Hell) became thoroughly burned: see Kur iv. 59.] ― -b2- It (an ulcer or the like) became ripe, or suppurated.]
2 naD~ajati Aln~aAqapu biwaladihaA *
, (S, K,) and bihi ↓ naDajato, (K,) and naD~ajato waladahaA, (L,) (tropical:) She (a camel) exceeded the usual period of gestation by a month, or thereabout: (L:) or exceeded the year and did not bring forth: (S, K:) was pregnant, and exceeded the year, counting from the time when she conceived, and did not bring forth. (As.) Th uses the expression nD~jt wldhA as signifying She (a woman) exceeded the usual period of gestation, namely nine months; or did so by a month: in which case the child is more strong for the delay. (TA.) ― -b2- naD~ajati Aln~aAqapu bilabanihaA (tropical:) The she-camel attained the utmost point with her milk: but ISd thinks it a mistake for nD~jt bwldhA. (L.) -A2- See 4.
4 AnDj *
He rendered fruit, or flesh-meat, (whether dried in the sun or roasted, TA, [or cooked in any way],) perfectly fit for being used, or for being eaten: rendered ripe, or mature: thoroughly cooked: (S, K:) it (the proper time) rendered fruit ripe, or mature; ripened, or matured it. (TA.) ― -b2- AHn uses this verb in a strange manner, explaining the expression nabaAtN mahoruwo'N by the words A^al~a*iY qado A^anoDajahu Albarodu [meaning, a plant, or herbage, that is nipped, shrunk, shrivelled, or blasted, by the cold]: this is strange because A_inoDaAj is an effect of heat; not of cold. (M.) [See A^aHoraqa.] ― -b3- A^anoDijo raA^oyaka (tropical:) Mature thy judgment, or thine opinion]. (A.) ― -b4- laA yunoDiju AlskuraAEa, (L,) or kuraAEFA ↓ laA yasotanoDiju, (A,) [He does not thoroughly cook the slender part of the leg of a sheep, or the like]: i. e., he is weak, and of no use, or does not possess a competence. (L.) ― -b5- [AnDj also signifies It matured, or caused to suppurate, an ulcer or the like; as also ↓ nD~j.]
10 A_isotanoDaja
see 4.
naDoxN *
: see nuDojN.
nuDojN *
and ↓ naDojN: see 1. ― -b2- As simple subst., in relation to fruit, or to flesh-meat. A perfect state of fitness for being used, or for being eaten. ripeness, or maturity: the state of being thoroughly cooked. (L, Msb.)
naDiyjN *
and ↓ naADijN (S, K) and ↓ munoDajN (TA) Fruit, and flesh-meat, (whether dried in the sun or roasted, TA, [or cooked in any way,]) in a perfect state of fitness for being used, or for being eaten: ripe, or mature: thoroughly cooked: (S, K, &c.:) pl. [of the first, and perhaps of the second also,] niDaAjN. (TA.) ― -b2- naDiyju Alr~aA^uy (tropical:) A man of sound, [or mature] judgment. (S, K.) ― -b3- ↓ A^amorN munoDaju (tropical:) [A matured affair; and affair soundly, or thoroughly, managed] (A.)
naADiju *
: see naDiyjN.
munoDajN *
: see naDiyjN.
munoDijN *
: see what follows.
munaDi~jN *
(S, L, K) and ↓ munoDijN and each with p (L) (tropical:) A she-camel that exceeds the usual period of gestation by a month, or thereabout: (L:) or that exceeds the year and does not bring forth: (S, K:) pl. munaDijaAto (S) and munoDijaAtN. (L.) See an ex. voce qiraAbN. ― -b2- [Also both, but the latter the more common, A suppurative medicine.]
minoDaAjN *
An iron instrument for roasting flesh-meat; syn. saf~awdN. (K.) nDH
1 naDaHa *
, aor.
naDiHa
, (S, K,) and
naDaHa
, (Msb, MF,) inf. n. naDoHN, (S,) He sprinkled a house, or chamber, [with water]: (S, K:) or he sprinkled it lightly: (TA:) naDoHN is like naDoxN; and sometimes these two words agree, and sometimes they differ: (Lth:) some say that they both signify any sprinkling: (TA:) or the former signifies what is intentional; and the latter, what is unintentional. (IAar.) [See naDaxa.] ― -b2- naDaHotu Ealayohi AlmaA='a, inf. n. naDoHN, [I sprinkled water, or the water, upon him]. (As.) ― -b3- naDaHa, aor.
naDiHa
, and
naDaHa
, inf. n. naDoHN, He moistened, or sprinkled, a garment, or piece of cloth. (Msb.) ― -b4- A^aSaAbahu naDoHN mino ka*aA [A sprinkling of such a thing came upon him]. (TA.) ― -b5- naDaHato biyawolihaA She (a camel) sprinkled her urine. (TA.) ― -b6- naDaHa EaTa$ahu, (S, K,) aor.
inf. n. naDoHN, (S,) (tropical:) It (water, TA,) moistened [or allayed] his thirst, (S, TA,) and allayed it: (K. TA:) took it away: or almost took it away: (TA;) also (K) or naDaHa Alr~iYa, (TA,) he satisfied his thirst with drink: (K:) or he drank less than what would satisfy his thirst. (S, K.) ― -b7- naDaHa AlmaA='u AlmaAla The water took away the thirst of the camels &c.: or nearly did so. (T.) ― -b8- naDaHa AlmaA='a He (a camel) carried water from a river or canal or well to irrigate standing corn or the like. (Msb.) ― -b9- naDaHa He moistened a skin, in order that it might not break. ― -b10- naDaHa Aljul~apa, aor.
naDaHa
, inf. n. naDoHN, He sprinkled the palm-leaf date-basket with water, in order that its dates might stick together: (L:) or he scattered forth its contents. (L, K.) ― -b11- naDaHa (inf. n. naSoHN, S,) He watered palm-trees, (K,) and standing corn &c., (TA,) by means of a camel carrying the water. (K.) ― -b12- suqiY Alz~aroEu naDoHA The standing corn &c. was watered by means of buckets, (dilaA='a and guruwb,) and camels carrying the water; not by means of a channel opened for that purpose. (TA.) ― -b13- h`*ihi naxolu tunoDaHu These are palm-trees that are watered [by the means above mentioned]. (S.) ― -b14- fulaAnN yasoqiY biAln~aDoH [Such a one waters palm-trees &c. by the means above mentioned]. (S.) ― -b15- yanoDiHu EalaY AlbaEiyri He drives the camel that carries the water for irrigation, watering palm-trees [&c.] (S) ― -b16- naDaHuwhumo biAln~aboli, (inf. n. naDoHN, TA.) (tropical:) They shot at them [or sprinkled them] with arrows: (S, K:) they scattered arrows among them. like as water is sprinkled. (TA.) Mohammad said to the archers at the battle of Ohod, AinoDiHuwA Ean~aA Alxayola (tropical:) Shoot ye at the horses and their riders with arrows [and so repel them from us]. (S, * TA.) ― -b17- naDaHa farojahu, aor.
naDiHa
and
naDuHa
, (TA;) and ↓ AntDH and ↓ AstnDH [both of which are thus used as intrans.]: (K;) He sprinkled some water upon his pudendum after the ablution called AlwuDuwo': (K:) as also AinotafaDa. (TA.) ― -b18- naDaHa biAlbawoli EalaY faxi*ayohi He made [a little sprinkling of] urine to fall upon his thighs. (K.) Hence the saying in a trad., Aln~aDoxu mina Aln~aDoHi, meaning, that he upon whom falls a little sprinkling of urine, like the heads of needles, as explained by Z, must sprinkle the part with water, and is not required to wash it. (TA.) ― -b19- naDaHatonaA Als~amaA='u The sky rained upon us. (L.) ― -b20- naDaHa, [aor.
naDaHa
,] He (a horse) sweated. (Msb.) naDaHa biAlEaraqi, inf. n. naDoHN and naDaHaAnN, He (a man, and a horse,) broke out with sweat: and in like manner, the protuberance behind a camel's ear ; and the arm-pit or the like. (L) [See an ex. in a verse cited in art. Edw, conj. 3.] ― -b21- yanoDaHu TybFA He diffuses the odour of perfume: lit., sweats it. (L, from a trad.) ― -b22- naDaHa It (sweat) exuded, or came forth. (Msb.) ― -b23- naDaHati Alqrobapu. (S, K,) and AlxaAbiyapu, (S,) aor.
, inf. n. naDoHN and tan~aDaAHN, (S, K,) [the latter of an intensive form, The water-skin, and the jar. (being thin, TA,) sweated, (ISk, S, K,) or exuded its water. (TA.) ― -b24- naDaHa Aljabalu The mountain sweated water between its masses of rock. (TA) ― -b25- naDaH Al$~ajaru, inf. n. naDoHN, TA,) (tropical:) The trees began to break out with leaves. (As, S, K.) ― -b26- naDaHa Alz~aroEu, and ↓ AnDH, (assumed tropical:) The standing corn became thick in its body, (TA,) and began to have the farinaceous substance in its grains, yet moist, or succulent, or tender. (K.) ― -b27- taDaHati AlEayonu, (L, K,) aor.
naDiHa
, inf. n. naDoHN: (L.;) and ↓ AntDHt, (L, K,) and ↓ nnD~Ht; (K;) The eye overflowed with tears: (L, K:) the eye filled with tears and the overflowed without stopping. (L.) ― -b28- naDaHa, aor.
It (a sea, or great river,) flowed. (TA, art. tbr.) ― -b29- AinoDaHuwA Alr~aHima bibilaAlihaA: see bilaAlN. -A2- naDaHa Eano fulaAnK, (S, K,) aor.
naDiHa
; (S;) and Eanohu ↓ bADH, (K,) inf. n. munaADaHapu and niDaAHN; (TA;) (tropical:) He repelled from, and defended, such a one: (S, K:) as also maDaHa: (Shujáa:) and naDHa Alr~ajula he repelled from the man. (Kr.) ― -b2- naDaHa Eano nafosihi (tropical:) He defended himself with an argument. a pled. or an allegation. (S.)
3 naAoDaHa
see 1.
4 A^anoDaHa
see 1 ― -b2- AnDH EiroDahu (assumed tropical:) He aspersed his honour, or reputation: (K:) marred it; as also A^amoDaHahu: (Shujáa Es-Sulamee:) made people to carp at it. (Khaleefeh.)
5 tanaD~aHa
see 1 and 8. ― -b2- raA^ayotahu yatanaD~aHu mim~aA qarifa bihi (tropical:) I saw him deny, (S, K,) and declare himself clear of, (S,) that of which he was accused, or suspected. (S, K. *) ― -b3- tnD~H mino A^amorK (tropical:) He pretended to be clear, or quit, of the thing. (TA.)
8 AntDH Ealayohimu AlmaA='u *
The water became sprinkled upon them. (S.) ― -b2- AntDH Albawolu EalaY Alv~awobi The urine became sprinkled upon the garment. (Msb.) ― -b3- AntDH biAln~aDuwHi He sprinkled himself with the kind of perfume called naDuwH. (L.) [And ↓ tnD~H is used in similar sense in art. gsl in the K.] See 1.
10 A_isotanoDaHa
see 1.
naDoHN *
A rain between two rains; better than what is called Tal~; (L;) i. q. naDoHN, with respect to rain. (Sh.) ― -b2- naDoHaAtN [or naDaHaAtN?] A slight, or scanty, scattered shower of rain. (L.) ― -b3- Also ↓ naADiHN Rain. (L.) ― -b4- naDoHN (assumed tropical:) Perfume that is thin, like water: pl. nuDuwHN and A^anoDiHapN: [see also naDuwHN:] what is thick, like xaluwq and gaAliyap, is called naDoxN. (L.) ― -b5- A mark left by water, or anything thin, such as vinegar and the like: differing from naDoxN [q. v.]. (AA, in TA, art. nDx.)
naDaHN *
and ↓ naDiyHN (tropical:) A watering-trough or tank; or so called because it moistens [or allays] the thirst of camels: (IAar, S:) or a small watering-trough or tank: (TA:) or the latter a watering-trough or tank that is near to the well, so as to be filled with the bucket; and it may be large: (Lth:) pl. of the former A^anoDaAHN; and of the latter nuDuHN. (S.) ― -b2- naDaHu AlwuDuwo'i What is sprinkled in the performance of the ablution called AlwDw'. (L.) [See naDaHa farojahu.]
nuDaHiy~apN *
: see naDuwHN.
mazaAdapN naDuwHN *
A mzAdp that sweats, or exudes its water. (TA.) ― -b2- naDuwHN (tropical:) A certain kind of perfume. (S, K.) [See also naDoHN.] ― -b3- qawosN naDuwHN, and ↓ nuDaHiy~apN, A bow that impels the arrow with force, or sends it far, and that scatters the arrows much; expl. by ↓ TaruwHN naD~aAHapN liln~aboli. (AHn, K.) ― -b4- Aln~aDuwHu One of the names of The bow. (TA.)
naDiyHN *
Sweat. (S.) ― -b2- See naDaHN.
naD~aAHN *
He who drives the camel that carries water from a well &c., for irrigating land, (S, K,) and waters palm-trees [&c.]. (S.) ― -b2- See qawosN naDuwHN.
naD~aAHapN *
: see minoDaHapN
naADiHN *
(tropical:) A camel (S) or an ass or a bull (TA) upon which water is drawn (yasotaqaY Ealayohi) [from a well &c.]: (S, TA:) a camel that carries water (yaHomilu AlmaA='a) from a river or canal or well to irrigate seed-produce; so called because it is a means of moistening [or allaying] thirst by the water which it carries: (Msb:) the female is called naADiHapN (S, Msb) and saAniyapN [q. v.]: (S:) pl. nawaADiHu. (Msb.) ― -b2- Afterwards applied to Any camel: as in the following instance, occurring in a trad., A^aToEimohu naADiHaka Give him thy camel to eat. (Msb.) ― -b3- See naDoHN.
minoDaHapN *
(L, K) as also minoDaxapN, (IAar, L,) vulg. ↓ naD~aAHapN, (Az,) i. q. zar~aAqapN, (IAar, L, [in some copies of the K zur~aqp; in the CK zarAfap] i. e. An instrument made of copper or brass for shooting forth naphtha [into a besieged place: mentioned in several histories]. (L.) nDH
1 naDaxahu *
, aor.
naDaHa
, [and
naDiHa
, see below], inf. n. naDoxN, He sprinkled him, or it, [with water &c.]: or i. q. naDaHahu: (K:) AZ says, naDoxN signifies the act of sprinkling, like naDoHN; these two words being syn.: you say naDaxotu, aor. A^anoDaxu: (S:) or the former signifies less than the latter: (K:) so most say: (L:) or the former signifies what is unintentional; and the latter, what is intentional: (IAar, L:) As says, that the latter is the act of man: (L:) and the former, he says, signifies more than the latter, and has no pret. nor aor.: and Aboo-'Othmán Et-Towwazee says, that the former signifies the mark, or effect, that remains upon a garment or other thing, and that the act is termed naDoHN, with H unpointed: (S:) As says, that naDoxN has no verb nor act. part. n.; and A'Obeyd says, that it has no pret. nor aor. ascribed to any authority: or you say naDaxotu Alv~awoba, aor.
naDaHa
and
naDiHa
, inf. n. naDoxN, I wetted the garment; and it signifies more than naDaHotu. (Msb.) nuDixato magaAbinuhaA, inf. n. naDaxaAnN, Her (a she-camel's) armpits were sprinkled with pitch. (S, L, from a verse of El-Katámee.) A^aSaAbahu naDoxN mino ka*aA A sprinkling, more [or less] than what is termed naDoHN, came upon him. (As, S.) ― -b2- naDaxonaAhumo biAln~abol, (Yz, S,) and nDHnA Aln~abola fiyhimo, (K,) i. q. nDHnAhm, (Yz, S,) We [shot at them and] sprinkled them with arrows; or scattered arrows among them; (Yz, S, K;) meaning, our enemies. (K.) ― -b3- naDaxa, (inf. n. naDoxN, L,) It (water) boiled forth vehemently (in gushing, L,) from its source, (L, K,) or boiled up vehemently. (Aboo- 'Alee, L, K.)
3 nADxA *
, inf. n. munaADaxapN and niDaAxN, They sprinkled each other. (S, K.)
8 AntDx *
It (water) became sprinkled. (S, K.)
9 AnDx~ *
and ↓ AnDAx~ It (water) poured out, or forth. (TA.)
11 A_inoDaAoH~a
see 9.
naDoxN *
A mark, or effect, that remains upon a garment or other thing, (Aboo-'Othmán EtTowwazee, S, K,) as the body, (TA,) from perfume, (K,) or mire, or a soil or pollution: (TA:) or from blood, and saffron, and mud, and the like: naDoHN being with water, and with anything thin, such as vinegar and the like. (AA.) [See also naDoHN.]
naDoxapN *
A rain; a shower of rain. (S, K.)
gayovN naD~aAxN *
A copious rain. S, Msb, K.) ― -b2- EayonN naD~aAxapN A copious spring of water: (S:) or a spring that boils forth, or gushes forth (S, Msb) copiously. (Msb.) ― -b3- naD~aAxapu Al*~iforaY A she-camel that sweats copiously in the part called *frY, behind the ear. (L.)
minoDaxapN *
, [in the TA mnDx,] vulgo naD~aAxapN, i. q. zur~aAqapN: (K, TA:) [in the CK, zaraAqap, which is a mistake: see minoDaHapN]. nDd
1 naDada *
, aor.
naDida
, (S, K, &c.,) inf. n. naDodN; (S, L, Msb;) and ↓ nD~d, (L, K,) inf. n. tanoDiydN; (S, L;) or the latter has an intensive signification; (S, L;) He put goods, household-goods, or commodities, (mataAE, S, L, K,) one upon another: (S, L, Msb, K:) or put, or set, them together, (T, A, L,) in regular order, or piled up: (A:) both verbs signify the same: (L, K:) or the latter, he put them one upon another [or side by side] compactly. (S, L.) ― -b2- [You say,] naDadotu Allabina EalaY Almay~iti [I placed the crude bricks in order against the corpse, to support it; as it is laid upon its right side, or so inclined that the face is towards Mekkeh]. (L.)
2 nD~d *
, inf. n. tanoDiydN, He [God] made a person's teeth to be disposed in regular order. (A.) ― -b2- See 1.
5 tnD~dt AlA^asonaAnu *
The teeth were disposed in regular order. (A.)
8 AntDd *
, [quasi-pass. of 1, It was put, or set, one part upon, or beside, another, in regular order; was piled up, or became piled up]. (K, art. fqr.) ― -b2- AntDd (tropical:) It (a people, A) remained, stayed, abode, or dwelt, in a place; (A, K;) and collected there. (A.)
naDadN *
Goods, household-goods, or commodities, put one upon another: (S, L, K:) or, put, or set, together, (A, L,) in regular order, or piled up: (A:) or the best thereof: (L, K:) or such things in general: but the first meaning is the most appropriate: (L:) pl. A^anoDaAdN. (S, L.) ― -b2- raA^ayotu naDadFA mina Alv~iyaAbi wAlfuru$i I saw a number of garments, or pieces of cloth, and of beds, or the like, put together in regular order, or piled up. (A.) ― -b3- See naDiydapN. ― -b4- naDadN A couch-frame, or a raised couch, (sariyr,) upon which goods, householdgoods, or commodities, are put one upon another, (S, L, K,) or put, or set, together, in regular order, or piled up: (A, L:) or simply, a couchframe, or raised couch; (sryr;) so called because the things so termed are generally put upon it: (L, Msb:) or a mi$ojab, or a thing resembling this, upon which garments and household-goods are put, one upon another, or together. (L.) ― -b5- naDadN (tropical:) Glory; honour; dignity; might; or power; (A;) eminence; or nobility. (K.) ― -b6- naDadN (tropical:) Eminent; or noble: (L, K:) applied to a man: pl. A^anoDaAdN. (L.) ― -b7- Also, (A, L,) and the pl., (S, A, L,) (tropical:) A man's paternal and maternal uncles (S, A, L) preëminent in nobility. (S, L.) ― -b8- Also, the pl., (tropical:) The party, or company, (L, K,) and number, (A, L, K,) and auxiliaries, or assistants, (A,) of a people, (L, K,) or of a man: (A:) and the sing. and pl., companies, or congregated bodies, of men. (A.) ― -b9- naDadN (tropical:) A fat she-camel; (K;) likened to a couch-frame, or a raised couch, upon which are the things termed naDad; (TA;) as also ↓ naDuwdN. (K.) ― -b10- A^anoDaAdN, of mountains, Stones, such as are called janaAdil, one upon another. (S, L, K.) Also, of clouds, Portions piled up, one above another: (S, L, K:) sing. naDadN. (L.)
naDuwdN *
: see naDadN and naDiydN.
naDiydN *
and ↓ manoDuwdN (Msb, K,) and ↓ munaD~adN, [or the last has an intensive signification, as is shewn above,] Goods, household-goods, or commodities, (K,) put one upon another: (Msb, K:) [or put, or set, together, in regular order, or piled up: and the last, put one upon another, or side by side, compactly: see 1]. ― -b2- TaloEN naDiydN, in the Kur, [l. 10.] Spadices of palm-trees [having their flowers] compacted, or compactly disposed; (L;) yet in their envelopes; (Fr, L;) for when they have come forth therefrom they cease to be nDyd. (L.) ― -b3- ↓ TaloHN manoDuwdN, in the Kur, [lvi. 28,] Gum-acacias having fruit or leaves closely set, one above another, from bottom to top, without their trunks being apparent below. (L.) ― -b4- $ajaru Alxan~api naDiydN mino A^aSolihaA A_ilaY faroEihaA The trees of paradise are closely set with leaves and fruit, one above another, from bottom to top, without having trunks apparent: (L, from a trad.:) and similarly ↓ naDuwdN (Jel, lvi. 20.)
naDiydapN *
A pillow: and any stuffed article of household furniture: (L, K:) pl. naDaAy^idu: and ↓ naDadN is used as a coll. n. (L.)
manuDuwdN *
: see naDiydN.
dur~N munaD~adN *
Pearls arranged, or put together, in regular order. (A.) ― -b2- See naDiydN. nDr
1 naDura *
, aor.
naDura
; (IAar, S, A, Msb, K;) and naDara, aor.
naDura
; and naDira, aor.
naDara
; (IAar, S, A. K;) the last [also] mentioned by A'Obeyd; (S;) inf. n. naDaArapN, (S, A, Msb, K,) of the first; (S, Msb;) and nuDuwrN (K) and naDorapN, (S, A, K,) of the second, (S,) or this is a simple subst., (Msb,) and naDorN, (TA,) [also of the second;] and naDarN, (K;) [of the third;] and ↓ A^anoDara; (IAar, L, K, TA;) It (a tree, A, K, and a plant, A, and foliage, TA, and a colour, K, and a face, IAar, S, Msb, K, and anything, TA,) was, or became, beautiful (S, Msb, K,) and bright: (S * [see naDorapN below] or, when said of a face, tropically used, (A,) signifying as above: (TA:) or (tropical:) it was, or became, beautiful and fresh: or beautiful and fine-skinned, so that the blood appeared [through the skin]: syn. Hasuna wagaD~a: (A:) or pleasant: (Fr:) and ↓ AnDr, said of a tree, its foliage became green. (TA.) ― -b2- [When said of a man, sometimes signifying He was, or became, in a state of enjoyment, or in a plentiful and pleasant and easy state of life; agreeably with a usage of naDara and ↓ naD~ara and ↓ A^anoDara to be mentioned below. And in like manner, when said of life, it signifies It was, or became plentiful and pleasant and easy.] -A2- naDarahu All~`hu, (IAar, S, A, Msb, K,) aor.
naDura
, (Msb,) inf. n. naDorN; (TA;) and ↓ nD~rhu, (S, A, K,) or this has an intensive signification; (Msb;) and ↓ AnDrhu; (IAar, S, A, K;) when the pronoun relates to the face, (IAar, S, A,) in which case it is tropical, (A,) [or to a tree, or colour, as is implied in the K,] God made it beautiful (S, A, K,) and bright. (S, * TA.) ― -b2- When the pronoun relates to a man, the meaning (of the first of these three forms, as mentioned by En-Nadr and Sh and in the Mgh and TA, and of the ↓ second, as mentioned by As, and En-Nadr and Sh, &c., and of the ↓ third, as mentioned in the TA,) is God made him to have enjoyment, or plentiful and pleasant and easy life; syn. naE~amahu; (S, Mgh, Msb, TA;) or jaEalhu naADirFA [which signifies the same]: (A'Obeyd:) or naDarahu All~`h, (El-Azdee, Mgh,) and All~`h ↓ nD~rhu, (El-Hasan El-Muäddib, TA:) signifies (assumed tropical:) God made his rank, or station, good (El-Azdee, El-Hasan El-Muäddib, Mgh, TA,) among mankind: (El-Hasan El-Muäddib, TA:) not relating to beauty of the face; (ElAzdee, El-Hasan El-Muäddib, Mgh, TA:) but is similar to the saying, A^uTolubuwA AlHawaAy^ija A_ilaY HisaAni Alwujuwhi [which see explained in art. wjh]. (El-Hasan El-Muäddib, TA.) As cites this verse: naD~ara A@ll~`hu A^aEoZumFA dafanuwhaA bisijisotaAna TaloHapa AlT~alaHaAti [May God grant enjoyment to bones which they have buried in Sijistán: (I mean) Talhat-et- Talahát]. (TA.) And it is said in a trad., naDara A@ll~`hu EabodFA samiEa maqaAlatiY fawaEaAhaA vum~a A^ad~AhaA A_ilY mano yasomaEahaA, (Sh, S, * A, * Mgh, * TA,) or ↓ naD~ara, (Sh, S, in which latter we read A@moraA^a in the place of EbdA, and A, in which we find mano in the place of EbdA, and Mgh; the reading ↓ nD~r alone being given in the copies which I have of the S and A;) May God cause to have enjoyment, or a plentiful and pleasant and easy life, [the servant, or man, who hears what I say, and keeps it in mind, then conveys it to him who hears it:] (S, Mgh, in explanation of the latter reading, and TA, in explanation of both readings:) or (assumed tropical:) may God make to have a good rank or station &c. (Mgh, in explanation of the former reading.)
2 nD~rhu A@ll~`h *
: see naDarahu, throughout.
4 AnDr *
: see naDura, in two places. -A2- AnDrhu A@ll~`hu: see naDarahu, throughout.
naDorN *
(S, A, Msb, K) and ↓ nuDaArN (S, A, K, [in the CK naDaAr] and TA) and ↓ naDiyrN (S, Msb, K) and ↓ A^anoDaru (K [without tenween, though this is not shown in the K, as it is originally an epithet, though it may be obsolete as an epithet,]) Gold: (S, A, Msb, K;) as also ↓ niDaArN: (Es-Sukkaree:) or silver; (K;) as also ↓ niSaArN: (Es-Sukkaree:) or generally the former: (TA:) pl. [of pauc.] (of the first, S.) A^anoDurN, (S, K,) and [of mult.] niDaArN: (K:) or (so accord. to the S and A, but in the K, and) ↓ nuDaArN signifies what is pure, (S, A, K,) of gold &c., (A,) or of native or unwrought gold or silver, (Lth, K,) and of wood, (Lth,) or of anything: (S:) and is used as an epithet, applied to gold (TA:) and ↓ naDorapN [n. un. of naDorN] signifies a molten piece of gold. (TA.)
naDirN *
: see naADirN.
naDorapN *
Beauty (S, Msb, K,) and brightness: (S, TA:) so in the Kur, lxxvi. 11. (Jel.) [The above explanation in the Msb and K, “ beauty, ” is evidently imperfect. Accord. to the Msb, the word is a simple subst., not an inf. n.] (assumed tropical:) Pleasantness of countenance. ― -b2- naDorapu ln~aEiymi (assumed tropical:) The beauty and brightness of aspect characteristic of enjoyment, or of a plentiful and pleasant and easy state of existence: so in the Kur, lxxx ii: 24: (Bd, Jel:) or the brightness, or glistening, and moisture (nadaA) [upon the skin] characteristic thereof. (Fr.) ― -b3- Enjoyment; or a plentiful and pleasant and easy life; syn. naEomapN [in the CK niEomap]. (A, K.) ― -b4- Richness; or competence or sufficiency. (A, K.) ― -b5- Life. (A, K.) -A2- See also naDorN.
nuDaArN *
: see naDorN; each in two places. See also garabN.
niDaArN *
: see naDorN; each in two places. See also garabN.
naDiyrN *
: see naADirN, in two places: -A2- and see naDorN.
naADirN *
(A, L, K) and ↓ naDiyrN (A, L, Msb, K) and ↓ naDirN, (A, L,) [being epithets from naDara and naDura and naDira, respectively,] and ↓ A^anoDaru, accord. to the K, but in the place of this we find in the corresponding passage in the L the verb A^anoDara, with the addition “ is like naDara, ” (TA,) Beautiful (Msb, K) and bright. (TA.) So in the Kur, lxxv. 22, wujuwhN yawomay^i*K naADirapN (assumed tropical:) Faces on that day shall be beautiful and bright: (Bd, Jel:) or shining by reason of enjoyment, or of a beautiful and pleasant and easy state of existence. (Fr.) [These epithets have also other, similar, significations, shown by explanations of naDura and its variations.] naADirN is coupled with gaD~N, as an epithet applied to a boy, (A,) and so ↓ naDiyrN; (TA,) and naADrapN with gaD~apN, applied to a girl, (A,) and so naDiyrapN; (TA;) and thus used are tropical. (A.) ― -b2- naADirN also signifies Intense in greenness: (K:) you say A^axoDaru naADirN [intense, or bright, green], (S, K,) like as you say A^aSofaru faAqiEN and A^aboyaDu naASiEN: (S:) and in like manner it is used as an intensive epithet applied to any colour: you say A^aHomaru naADirN [intense, or bright, red], and A^aSofaru naADirN [intense, or bright, yellow]: (K:) so says IAar: (TA:) or A^axoDaru naASirN signifies smooth green, accord. to A'Obeyd, and Az adds, glistening in its clearness. (TA.)
A^anoDaru *
: see naDorN: -A2- and see naADirN. nDf &c. See Supplement nTA^
1 naTaA^a bisaloHihi *
: see vTA^.] nTb
1 naTabahu *
(aor.
naTuba
, inf. n. naTobN, TA,) He struck [or fillipped] his ear with his finger. (K.) ↓ AnTb A^u*unahu, and A^anoqara, and bal~aTa, signify the same. (AA.)
3 naATabahumo *
, (inf. n. munaATabapN, TA,) He incited them against each other, (K,) and acted in an evil or mischievous manner towards them. (TA.)
4 A^anoTaba
see 1.
naTobapN *
i. q. naTomapN, i. e., A single act of piercing, or pecking, with the beak, of a cock, &c. (Az.)
niTaAbN *
The head. (Th, K.) Respecting the saying of El-Jo'eyd El-Murádee, naHonu DarabonaAhu ElY niTaAbihi ISk says, No one has explained it, and the reading better known is ElY taToyaAbihi, meaning “ notwithstanding the sweetness (Tiyb) that was in him: ” for the man spoken of was going in to a bride of the tribe of Murád: but accord. to some, nTAb here signifies The tendon of the neck; syn. Habolu AlEunuqi; so in the K, on the authority of Aboo- 'Adnán alone; or Hbl AlEaAtiqi, accord. to IAar, who cites this verse: naHonu DarabonaAhu EalaY niTaAbihi qulonaA bihi qulonaA bihi qulonaA bihi [We smote him on the tendon of the upper part of his shoulders: we slew him: we slew him: we slew him]. qlnA bh signifies qatalonaAhu. (TA.)
naATibpN *
, and naATibN, sing. of nawaATibu in the following sense: (TA:) The holes that are made in a thing with which one clears, or clarifies, [i. e. strains, or filters], and through which what is cleared [or strained] passes forth: (K:) the holes of a strainer for wine, &c. (TA.) ― -b2- See minoTabN.
minoTabN *
and minoTabapN and ↓ naATibN A strainer; a colander. (K.)
manoTabapN *
Stupid; foolish; of little sense: (K:) an epithet applied to a man. (TA.) nTH
1 naTaHahu *
, aor.
naTiHa
and
naTaHa
, (S, K,) inf. n. naToHN, (S,) He (a ram, S, L, and the like, L) smote him with his horn. (K.) ― -b2- maA naTaHato fiyhi jam~aA='a *aAtu qaronK [A horned animal did not smite with its horn for him a hornless ewe]: a proverb, said of him who has perished unavenged. (L.) [See also Freytag's Arab. Prov., ii. 507.] ― -b3- naTaHahu Eanohu (tropical:) He pushed him, or thrust him, away from him, and removed him. (A.)
3 naATaHaA *
, inf. n. niTaAHN (L, Msb) and munaATaHapN, (Msb,) They two (rams or he-goats) smote each other with their horns. (L.) ― -b2- bayonahumaA niTaAHN (tropical:) [Between them two is a contention like that of two rams]; said of two learned men, and of two merchants. (A.) ― -b3- jaraY lanaA fiY Als~uwqi niTaAHN (tropical:) [There happened to us in the market a contention like that of two rams]. (A.) ― -b4- [naATaHahu He, or it, faced, or was or came opposite to him, or it]: niTaAHN is syn. with muqaAbalapN in the dial. of El-Hijáz. (TA.)
6 tanaAoTaHa
see 8. ― -b2- tanaATaHati AlA^amowaAju, and Als~uyuwlu, (tropical:) [The waves, and the torrents, conflicted, or dashed together.] (A.)
8 AntTHti AlkibaA$u *
, and ↓ tnATHt, (S, K,) The rams smote one another with their horns. (K.) ― -b2- laA yanoTiHu fiyhaA EanozaAni [Two she-goats will not, in it, smite each other with their horns]: i. e., two weak persons will not encounter each other in it: alluding to a case in which there will not happen any discord or contention. (L, from a trad.)
naTuwHN *
: see naT~aAHN.
naTiyHN *
Smitten with the horn and so killed: fem. with p: (L, K:) pl. naToHaY (L) and naTaAy^iHu: (Lh, L:) you say also naEojapN naTiyHN, as well as nTyHp. (L.) ― -b2- Also naTiyHapN A sheep or goat (Az) smitten with the horn and so killed. (Az, S,) and of which the flesh is therefore unlawful to be eaten: (Az:) the p is added because it is made a subst., not an epithet: (Az:) or because the quality of a subst. predominates in it, as in the case of fariysapN and A^akiylapN and ramiy~apN. (S.) ― -b3- naTiyHN and ↓ naATiHN (tropical:) What comes to thee from before thee, (or faces thee, L,) of birds and wild animals (S, L, K) &c., which one rouses by throwing a stone or by crying out, and from the course of which one augurs evil or good: (L:) contr. of qaEiydN. (S.) [The nTyH or ↓ nATH is of evil omen.] ― -b4- Hence, (TA,) naTiyHN (tropical:) An unfortunate, or unlucky, man. (K.) ― -b5- naTiyHN A horse having a blaze, or white mark on his face, extending to one of his ears, which is deemed unlucky: (L:) or a horse having on his forehead two circular or spiral curls of hair (daAy^irataAni), which are disliked: (S, L, K:) if there be but one, it is called daAy^irapu All~aTaApi; and this is not disliked; (S;) or it is called laTomapN; and the horse, laTiymN. (L.)
kabo$N naT~aAHN *
[A ram that smites much with his horn]: (S:) and ↓ naTuwHN [signifies the same: and] is applied to a man [app. as meaning who pushes, thrusts, or repels, much, or vehemently]. (IAar, TA in art. rds.)
daAy^irapu Aln~aATiHi *
A certain circular or spiral curl of hair on a horse, which is deemed unlucky. (L.) [See naTiyHN.] ― -b2- naATiHN (tropical:) A difficulty; a distressing event; an affliction; a calamity: pl. nawaATiHu. (S, K.) Ex. A^aSaAbahu naATiHN A difficulty, or distressing event, befell him. (S.) nawaATiHu Ald~ahori The difficulties, &c., of fortune. (S.) ― -b3- Aln~aToHu waAln~aATiHu (tropical:) [The two stars called] Al$~araTaAni, [q. v.,] which are [the two stars in] the two horns of Aries: (S, K:) [the first of the Mansions of the Moon: the latter is b, and the former a:] ISd says, that ↓ Aln~aToHu is a star which is one of the Mansions of the Moon, and from [the auroral rising of] which one augurs evil: and IAar says, that one says, naToHN and Aln~aToHu, without and with Al; and the like in the case of the name of any of the Mansions of the Moon. (TA.) The Arabs said A_i*aA TalaEa Aln~aToHu TaAba Als~aToHu (tropical:) [When En-Nat-h rises aurorally, the house-top becomes pleasant as a place on which to sit in the evening, or on which to sleep]. (A.) ― -b4- maA lahu naATiHN walaA xaAbiTN He has neither sheep, or goat, nor camel. (S, K.) nTr
1 naTara *
, (IKtt, Msb,) aor.
naTura
, (TA,) inf. n. naTorN (IKtt, Msb, K) and niTaArapN, (Sgh, K,) He kept, or watched, vines, (IKtt, Msb, K,) and palmtrees, (K,) and seed-produce. (TA.) See naTorapN and naATuwrN.
naTorapN *
, with the unpointed T, signifies The act of guarding, or watching with the eyes: and hence the word ↓ naATuwrN. (IAar, Msb, TA.)
naToruwnN *
, with fet-h, [Natron;] the Armenian baworaq, or buwraq; (thus differently written here in different copies of the K;) or [rather] the Egyptian buwraq: (K, art. brq:) the best kind [of bwrq] is the Armenian, which is soft, or fragile, light, and white: then the rose-coloured: and the strongest is the Ifreekee: there is a kind found in Egypt, in two places: one of these is in the western part of the country, in the neighbourhood of a district called Et-Tarráneh; and it is transparent, green and red; the green being the more in request; the other is in [the district called] El-Fákooseeyeh; and this is not so good as the former. (TA.) [See also baworaqN.]
nuT~aArN *
A scarecrow (xayaAlN) set up in the midst of seed-produce. (Sgh, K.)
naATirN *
: see naATuwrN.
naATuwrN *
A keeper, or watcher, (S, Msb, K, &c.,) of vines, (S, K,) and of palm-trees, (K,) and of seed-produce: (Msb, TA:) as also ↓ naATuwrapN (ElBári', Msb) and ↓ naATirN: (S, K:) pl. (of the first, TA) nawaATiyru (Az, S, A, Msb, K) and (of the last, TA) niTaArN and nuTaraA='u and naTarapN: (K:) it is a foreign word, (A^aEojamiY~N, K,) not pure Arabic, (TA,) of the dial. of the people of Es-Sawád: (Lth, Msb, TA:) Az says, I know not whether it be taken from the language of the people of Es-Sawád or be Arabic: (TA:) accord. to AHn, it is Arabic: (TA:) and IAar says, that it is from naTorapN, meaning as explained above: (Msb, TA:) IDrd says, that it is with Z, (A, Msb,) from Aln~aZaru; (A;) but in the language of the Nabatheans with T; (Msb;) that the Nabatheans change the former letter into T. (A.)
naATuwrapN *
: see naATuwrN. nTs
1 naTisa *
, aor.
naTasa
, (S, K,) inf. n. naTasN, (S,) He was, or became, learned, or knowing, (K,) in affairs, and skilful therein: (TA:) or he exa mined things minutely, and attained the utmost knowledge of them. (S.)
4 maA A^anoTasahu *
How intelligent and knowing is he in affairs! (TA.)
5 tnT~s *
He took extraordinary pains, or exceeded the usual bounds, in cleansing or purifying himself, or in removing himself far from unclean things or impurities: (As, S:) or he shunned, or removed himself far from, unclean things: (M, A, K:) and he was dainty, nice, exquisite, refined, or scrupulously nice, and exact, syn. taA^at~aqa, (As, M, A, K,) in cleanliness; (K;) and in speech, (A, K,) so as never to speak otherwise than chastely; (TA;) and in diet and apparel, (A, K,) so as never to eat or wear anything but what was clean, (A,) or so as never to eat anything but what was clean nor wear anything but what was good; (TA;) and in all affairs. (K.) It is said in a trad. of 'Omar, lawo laA Alt~anaT~asu maA baAlayotu A^al~aA A^agosila yadiY, (S, M,) i. e., Were it not for the being scrupulously nice and exact, I had not cared for my not washing my hand. (M.) ― -b2- tnT~s fiyhi He examined it (anything) minutely. (A.) ― -b3- tnT~s AlA^axobaAra, (S,) or Eani AlA^axobaAri, (M, A,) He searched, or sought, for, or after, news, or tidings; searched or inquired into, investigated, scrutinized, or examined, news, or tidings. (S, M, A.)
naTosN *
: see naTisN; the former, in two places; and the latter, in four.
naTusN *
: see naTisN; the former, in two places; and the latter, in four.
naTisN *
Learned, or knowing; (A, K;) as also ↓ naTusN (K) and ↓ naTosN (A, K) and ↓ niTaAsiY~N and ↓ naTaAsiY~N: (K:) or learned, or knowing, in affairs, and skilful therein: as also ↓ naTusN and ↓ naTosN: (ISk, TA:) intelligent, or skilful, and scrupulously nice and exact (mutanaw~iqN), in affairs: (A:) or one who examines things minutely, and attains the utmost knowledge of them: as also ↓ naTusN and ↓ mutanaT~isN: (S:) or learned, or knowing, in affairs: skilful in physic &c.: as also ↓ naTusN and ↓ niT~iysN and ↓ niTaAsiY~N: (M:) or ↓ niT~ysN (S, A, K, TA) and ↓ niTaAsiY~N (S, TA) and ↓ naTaAsiY~N, (A'Obeyd, S,) a student of physic, (S, K, TA,) who examines it minutely; (TA;) or learned, or knowing, in physic; in Greek nusoTaAs [ γνώστης]: (A, TA: *) and ↓ mutanaT~isN one who is dainty, nice, exquisite, refined, or scrupulously nice and exact (mutanaw~iqN), and who chooses or selects [what is best]; (IAar;) or any one who takes extraordinary pains, or exceeds the usual bounds, in a thing: (M:) also ↓ naTiysN, [without teshdeed,] a skilful man: (TA:) and ↓ nuTusN, [pl. of naTisN or naTusN or naTosN,] skilful physicians. (A, K.) ― -b2- Also, One who shuns, or removes himself far from, unclean things; (K, TA;) who is scrupulously nice and exact (mutaA^an~iqN) in affairs: (TA:) and naTisapN a woman who shuns, or removes herself far from, foul, evil, or unseemly, things: (AA, TA.) and nuTusN, [pl. of naTisN,] men who do thus: (K, TA:) and ↓ nuTasapN a man who shuns much, or removes himself very far from, unclean things, and is very dainty, nice, exquisite, refined, or scrupulously nice and exact (kaviyru Alt~A^an~uqi) in cleanliness, and in speech, and in diet and apparel, and in all affairs. (K, * TA.) See 5.
nuTusN *
: see naTisN, throughout.
nuTasapN *
: see naTisN, throughout.
naTiysN *
: see naTisN, throughout.
niaTaAsiY~N *
: see naTisN, throughout.
niT~iysN *
: see naTisN, throughout.
naATisN *
, (accord. to one copy of the S, and the L, and the CK, and a MS. copy of the K,) or ↓ naATuwsN, (accord. to the TA. as from the K,) or both, (accord. to one copy of the S,) A spy, who searches for news, or tidings, and then brings them. (S, L, K, TA.)
naATuwsN *
: see naATsN.
mutanaT~isN *
: see naTisN, in two places. nT$
naTo$aAnu *
an imitative sequent to EaTo$aAnu; (S, K;) not used alone. (S, art. ET$.) nTE &c. See Supplement nZr
1 naZara A_ilayohi *
, (S, M, A, Msb, K,) and naZarahu, (M, A, Msb, K,) aor.
naZura
, (M, A, &c.,) and A^anoTuwrN is substituted for A^anoZuru in the dial. of certain Arabs, (IDrd, TS, K,) or, accord. to Lb, in the Bughyetel-Ámál, the w is here added only [by poetic license,] to make the sound of the dammeh full, agreeably with other instances; (TA;) and naZira A_ilayohi, and naZirahu, aor.
naZara
, (A, K,) the verb being like samiEa accord. to the correct copies of the K, [and so in the A,] but in one copy of the K, like Daraba; (TA;) inf. n. naZarN, (S, M, A, Msb, K,) and naZorN is allowable, as a contraction of the former, (Lth,) and naZaraAnN (S, K,) and manoZarN (M, A, K) and manoZarapN and tanoZArN, (M, K,) [which last is an intensive form; He looked at, or towards, in order to see, him, or it;] he considered, or viewed, him or it with his eye; (S, A, K;) with the sight of the eye; (Msb;) [i. e. looked at him or it;] as also ↓ tnZ~rhu: (K:) and ↓ AntZrhu signifies the same as tnZ~rhu and naZarahu [but app. in another sense, to be mentioned below, and not in the sense explained above, though the latter is implied in the TA; and the same may be meant when it is said that ↓ tnZ~r is syn. with naZara, if this assertion, which I find in the M, have been copied without consideration, and be not confirmed by an example]: (TA:) or naZara A_ilayohi signifies he extended, or stretched, or raised, [or directed,] his sight towards him or it, whether he saw him or did not see him. (TA.) The usage of Aln~aZarN as relating to the sight is most common with the vulgar, but not with persons of distinction, who use it more in another sense, to be explained below. (TA.) You say, naZara A_ilayohi naZorapF HulowapF [He looked at him, or towards him, with one sweet look.] (A.) And naZara fiY AlminoZaAri [He looked in the mirror]. (A.) And naZara fiY AlkitaAbi [He looked into, or inspected, the writing or book], (A, Msb,) which is for naZara Almakotuwba fiY AlkitaAbi [he looked at what was written in the writing or book], or has a different meaning to be explained below. (Msb.) And huwa yanoZuru Hawolahu [lit., He looks around him; meaning,] he looks much. (A.) [See also naZarN below.] ― -b2- naZarati AlA^aroDu, (Sgh, K,) and naZarati AlA^aroDu biEayonK, and biEayonayoni, (A,) (tropical:) The earth, or land, showed (A, Sgh, K) to the eye (Sgh, K) its plants or herbage. (A, Sgh, K.) ― -b3- naZara A_ilayohi (tropical:) It looked towards, meaning faced, him or it. So in the Kur, [vii. 197,] wataraAhumo yanoZuruwna A_ilayoka wahumo laA yuboSiruwna (tropical:) Thou seest them look towards thee, i. e., face thee, but they see not; referring to idols, accord. to A'Obeyd. (TA.) And you say, daAriY yanoZuru A_ilaY daAri fulaAnK (tropical:) My house faces the house of such a one. (S.) And naZara A_ilayoka Aljabalu (tropical:) The mountain faced thee: (A:) as in the following ex.: A_i*aA A^axa*ota fiY Tariyqi ka*aA fanaZara A_ilayoka Aljabalu faxu*o Eano yamiynihi A^awoyasaArihi (tropical:) [When thou takest such a road, and the mountain faces thee, then take thou the way by the right of it or the left of it.] (S.) ― -b4- [Hence, perhaps,] naZara Ald~ahoru A_ilaY baniY fulaAnK faA^aholakahumo [app. meaning, (assumed tropical:) Fortune opposed the sons of such a one and destroyed them]: (S [immediately following there the ex. which immediately precedes it here:]) or naZara A_ilayohimu Ald~ahoru signifies (tropical:) Fortune destroyed them: (M, A:) but (says ISd) I am not certain of this. (M.) ― -b5- Aln~aZaru also signifies (assumed tropical:) The turning the mind in various directions in order to perceive a thing [mentally], and the seeing a thing: and sometimes it means (assumed tropical:) the considering and investigating: [and as a subst., speculation, or intellectual examination:] and sometimes, (assumed tropical:) the knowledge that results from [speculation or] investigation. (El-Basáïr.) It is mostly used as relating to the intellect by persons of distinction; and as relating to the sight, most commonly by the vulgar. (TA.) [It is said that] when you say naZarotu A_ilayohi, it means only [I looked at, or towards, him or it] with the eye: but when you say naZarotu fiY AlA^amori, it may mean [(assumed tropical:) I looked into, inspected, examined, or investigated, the thing or affair] by thought and consideration, intellectually, or with the mind: (TA:) [this remark, however, is not altogether correct, as may be seen from what follows: the truth seems to be, that naZarahu and naZaraA_ilayohi may be used in the latter of these two senses, though naZara fiyhi is most common in this sense.] It is said in the Kur, [x. 101,] quli A@noZuruwA maA *aA fiY Als~am`waAti (assumed tropical:) Say, Consider ye what is in the heavens. (TA.) And you say, naZara A_ilayohi He saw it, and (assumed tropical:) thought upon it, and endeavoured to understand it, or to know its result. (TA.) [And He looked to it, or at it, or examined it, intellectually; regarded it; had a view to it.] And naZara fiyhi (assumed tropical:) He considered it: (TA:) or thought upon it; namely a writing or book; or when such is the object it may have another meaning, explained before; and an affair: and with this is held to accord the saying wafiyhi naZarN, q. v. infrà, voce naZarN: (Msb:) and (tropical:) he though upon it, measuring it, or comparing it. (M, K, TK. In the M and K, only the inf. n., naZara fiY A^amowaAli AlA^ayotaAmi, of the verb in this sense is mentioned.) And fanaTara naZorapF fiY Aln~ujuwmi (assumed tropical:) He considered, or examined, [or estimated,] the possessions of the orphans, in order to know them. (Msb.) And similar to this is the phrase [in the Kur, xxxvii. 86,] Aln~aZaru, meaning, (assumed tropical:) And he examined the science of the stars: (Msb:) [or he took a mental view of the stars, as if to divine from them.] AlAiEotibaAru when used unrestrictedly by those who treat of scholastic theology means AlAiEotibaAru [(assumed tropical:) The thinking upon a thing, and endeavouring to understand it, or to know its result; or judging of what is hidden from what is apparent; or reasoning from analogy]. (MF.) ― -b6- naZara bayonahumo, inf. n. naZarN, [app. for naZara fiY maA bayonahumo,] (assumed tropical:) He judged between them. (K.) ― -b7- naZarato, (TA,) inf. n. naZarN, (assumed tropical:) She practised divination; (K, * TA;) which is a kind of examination with insight and skill. (TA, from a trad.) ― -b8- A^unoZuro liY fulaAnFA (tropical:) [look thou out for such a one for me;] seek thou for me such a one. (A, TA.) ― -b9- A^unoZuroniY (assumed tropical:) Listen thou to me. (M, K, TA [in the CK, erroneously, A^unoTironiY.]) The verb [says ISd] has this meaning in the Kur, ii. 98. (M.) ― -b10- A^anaA A^anoZuru A_ilaY A@ll~`hi vum~a A_ilayoka [lit., I look to God, then to thee; meaning,] (tropical:) I look for the bounty of God, then for thy bounty. (A.) ― -b11- naZara A@ll~`hu A_ilayohi (tropical:) God chose him, and compassionated him, pitied him, or regarded him with mercy; because looking at another is indicative of love, and not doing so is indicative of hatred: (IAth:) or (assumed tropical:) God bestowed benefits upon him; poured blessings, or favours, upon him: (El-Basáïr:) and naZara lahumo (tropical:) he compassionated them, and aided them; (Sgh, K;) and simply, he aided them: (K, * TA:) and naZara lahu (assumed tropical:) he accomplished his want, or that which he (another) wanted. (Msb.) -A2- naZarahu is also syn. with ↓ A_itonaZarahu, q. v. ― -b2- Also syn. with A^anoZarahu, q. v. ― -b3- Also naZarahu, (K, TA,) inf. n. naZorN; (TA;) or ↓ naZ~arahu; (so in a copy of the M, and in the CK; but from the mention of the inf. n. in the TA, the former seems to be the right reading;) He sold it (a thing, M) with postponement of the payment; he sold it upon credit. (M, * K, * TA.) See also 4. ― -b4- [In these last three acceptations, accord. to the A, the verb is used properly, not tropically.] -A3- nuZira He was, or became, affected by what is termed a naZorap; (K, TA;) i. e., a stroke of an [evil] eye; (TA;) [or of an evil eye cast by a jinnee;] or a touch, or slight taint of insanity, from the jinn; (K;) or a swoon. (K, TA.)
2 naZ~ara
see 1, last signification but one. ― -b2- nZ~r fiyhi [He said of it fiyhi naZarN, q. v.]. (TA passim.)
3 naAZarahu fiY A^amorK *
, inf. n. munaAZarapN, (T, S, *) (tropical:) He considered, or examined, or investigated, with him a thing or an affair, to see how they should do it: (T, TA:) he investigated, or examined, with him a thing, and emulated him, or vied with him, in doing so, each of them adducing his opinion: (TA:) [he held a discussion with him respecting a thing:] or naAZarahu is syn. with jaAdalahu: (Msb:) or mnAZrp signifies the examining mentally, or investigating, by two parties, the relation between two things, in order to evince the truth; (KT; and Kull, p. 342;) and sometimes with one's self; but mjAdlp signifies the disputing respecting a question of science for the purpose of convincing the opponent, whether what he says be wrong in itself or not. (Kull.) ― -b2- Also nAZrhu [(tropical:) He, or it, looked towards, or faced, him, or it; was opposite, or corresponded, to him or it. (See naZiyrN.)] ― -b3- (tropical:) He was, or became, like him: (A, K:) or like him in discourse or dialogue. (TA.) ― -b4- jayo$N yunaAZiru A^alofFA (tropical:) An army that is nearly equal to a thousand. (A.) ― -b5- naAZara fulaAnFA bifulaAnK (tropical:) He made, or called, such a one like such a one. (K.) Hence the saying of Ez-Zuhree, (K,) Mohammad Ibn-Shiháb, (TA,) laA tunaAZiro bikitaAbi A@ll~`hi walaA bikalaAmi rasuwli A@ll~`hi, i. e., Thou shalt not call anything like the book of God, nor like the words of the apostle of God: (A'Obeyd, T, K:) or thou shalt not compare anything, nor call anything like, to the book of God, &c.: (A,) or thou shalt not apply [aught of] the book of God, nor the words of the apostle of God, as a proverb to a thing that happens: (A'Obeyd, T, K; in which last, we read li$aYo'K ligaraDK, in the place of the right reading, li$aYo'K yaEoriDu: TA:) for, as Ibráheem En-Nakha'ee says, they used to dislike the mentioning a verse of the Kur-án on the occasion of anything happening, of worldly events; (T;) as a person's saying to one who has come at a time desired by the former, (TA,) or to one named Moosà, who has come at a time desired, (K,) jiy^ota EalaY qadarK yaA muwsaY [Thou hast come at a time appointed, O Moosà: (Kur, xx. 42:)] (T, K:) and the like: (T:) but the first explanation is the most probable (TA, as from Az; but I do not find it in the T)
4 A^unoZira bihi *
(tropical:) [He, or it, was made like]. You say, maA kaAna h`*aA naZiyrFA lih`*aA walaqado A^unoZira bihi (tropical:) [This was not like this, but has been made like]. (T, K:) like as you say, maA kaAna xaZiyrFA lahu walaqado A^uxoTira bihi. (T.) -A2- AnZrhu He postponed him; delayed him: (M, A, Msb, K:) he granted him a delay or respite; let him alone, or left him, for a while: (T, TA:) as, for instance, a debtor, (T, Msb, TA,) and a man in difficult circumstances: (TA:) and ↓ naZarahu signifies the same. (Msb.) You say, biEotuhu $ayoy^FA faA^anoZarotuhu I sold to him a thing, and granted him a delay. (T.) And a person speaking says to him who hurries him, A^anoZironY A^abotaliEo riyqiY Grant me time to swallow my spittle. (T.) And it is said in the Kur, [xv. 36 and xxxviii. 80,] faA^anoZironiY A_ilaY yawomi yuboEavuwna Then delay me until the day when they shall be raised from the dead. (TA.) See also 8. ― -b2- He sold to him a thing with postponement of the payment; he sold to him a thing upon credit. (M.) See also 1 last signification but one.
5 tanaZ~ara
see 1, first signification. -A2- See also 8.
6 tnAZrA *
(tropical:) They faced each other. (K.) You say, tnAZrt Ald~aAraAni (tropical:) The two houses faced each other. (M.) And duwrunaA tanaAZaru, (S,) or tatanaAZaru, [which is the original form,] (A,) (tropical:) Our houses faced one another. (S, A.) ― -b2- See also taraAwaDaA.
8 AntZrh *
: see 1, first sentence. -A2- He looked for him; expected him; awaited him; waited for him; watched for his presence; syn. Airotaqaba HuDuwrahu; (TA;) and taA^an~aY Ealayohi; (M, K;) and ↓ naZarahu (aor.
naZura
, T &c., inf. n. naZarN S, K) signifies the same; (T, M, A, Msb, K;) and so ↓ tnZr~hu, (M, A, K,) and ↓ A^anoZarahu; (Zj, TA;) [but respecting the last two, see what is said below:] but when you say AntZr without any objective complement, the meaning is, [he waited; or] he paused, and acted or behaved with deliberation, or in a patient, or leisurely, manner. (Lth, T.) It is said in the Kur, [lvii. 13,] AunoZuruwnaA naqotbiso mino nuwrikumo Wait for us (AinotaZiruwnaA) that me may take of your light: and accord. to Zj, A^anoZiruwnaA [which is another reading] is said to mean the same: or the latter means delay us: accord. to Fr, however, the Arabs say A^anoZironiY meaning Wait thou for me (AinotaZironiY) a little, (T.) ↓ Alt~anaZ~uru also signifies The expecting, or waiting for a thing: (TA:) or the expecting, or waiting for, a thing expected: (M, K, TA:) or ↓ tnZ~rhu signifies he expected, or waited for, (AntZr,) him, or it, leisurely, and so ↓ AstnZrhu. (S.) You say also, AntZr bihi xayorFA A^awo $ar~aA (M, A, K, in art. rbS, in the last of which is added yaHul~N bihi) [He looked for expected, awaited, or waited for, something good or evil to befall him, or betide him]
10 AstnZrhu *
: see 8, last signification but one ― -b2- He asked of him, or desired of him, a postponement, or delay. (M, A, K.)
niZorN *
: see naZiyrN. -A2- A man says to another, bayoEN, [or perhaps biyEN, like the word used in reply to it. here following and like xiTobN and nikoHN meaning, I sell and the other says, niZorN, meaning, Grant me a delay (A^anoZironiY) that I may buy (A^a$otariY) of thee. (M, TA.)
naZarN *
: see 1. [Used as a subst., as well as when used as an inf. n.,] it has no pl. (Sb, in TA, voce fikorN.) ― -b2- DarabonaAhumo binaZar, and mino naZari, (tropical:) We saw them. (A, TA.) ― -b3- bayonanaA naZarN (tropical:) Between us is the extent of a look in respect of nearness. (A, TA.) ― -b4- HaY~N naZarN, (K, * TA,) and HaY~N jilaAlN wanaZarN, (S,) and HaY~N HilaAlN wariyaA='N wanaZarN, (A,) (tropical:) A tribe went together, (S, A, K, *) of which the several portions see one another. (S, A.) ― -b5- wafiyhi naZarN (assumed tropical:) But it requires consideration, by reason of its want of clearness, or perspicuity: (Msb:) [a phrase used to imply doubt, and also to insinuate politely that the words to which it relates are false, or wrong:] like fiyhi taA^am~ulN. (MF, art. SfH.) ― -b6- huwa bixayori Aln~aZaryoni, said in a trad., of one who has purchased a ewe or she-goat that has been kept from being milked for some days; meaning, (assumed tropical:) He has the option of adopting the better of the two things; he may either retain it or return it. (TA.)
naZorapN *
A look: a quick look or glance: (T:) pl. naZaraAtN. (A.) Hence the trad., laA tutobiEi Aln~aTorapa Aln~aZorapa faA_in~a laka AlA^uwolaY walayosato laka AlA=xirapu [Thou shalt not make a look to follow a look; for the former is thine or right, lad the latter is not thine: i. e., when thou hast once looked at anything forbidden, unintentionally, thou shalt not look at it a second time]. (T, TA.) And the saying of a certain wise man, mano lamo taEomalo naZoratuhu lamo yaEomalo lisaAnuhu [He whose look does not produce an effect, his tongue does not produce an effect]; (T;) meaning, that he who is not restrained from a fault or offence by being looked at is not restrained by speech. (TA.) ― -b2- A stroke of an [evil] eye: (TA:) a stroke of an [evil] eye by which one is affected from the jinn's looking at him; (T, S; *) as also safoEapN: (T;) or a touch, or a slight taint or infection of insanity. (TaAy^ifN,) from the jinn: or a swoon. (M, K.) ― -b3- An alteration of the body or complexion by emaciation or hunger or travel &c. (S, M, K.) ― -b4- Foulness; ugliness: (AA, TA:) evilness; or badness, of form or appearance; a fault: a defect; an imperfection. (M, K.) ― -b5- (assumed tropical:) Reverence, veneration, awe, or fear, (I Aar, T, K,) ― -b6- (tropical:) Compassion, pity, merry. (I Aar, T, K,)
naZirapN *
A postponement; a delay. (T, S, M, Msb, K.) It is said in the Kur. [ii. 280.] fanaZrapN A_ilaY mayosarapK [Then let there be a postponement, or delay, until he shall be in an easy state of circumstances]; (T, M, Msb) a. c., faA_inoZaArN, (T,) or fataA^oxiyrN: (Msb) and accord. to another reading, ↓ fanaAZirapN, like kaA*ibapN, in the Kur, lvi. 2. (M.) You say also, baAEa minohu Al$~aYo'a binaZirapK He sold to him the thing with postponement of the payment, he sold to him the thing upon credit. (M.) And Ai$otarayotuhu minohu binaZirapK, and biA_inoZaArK, I bought a of him with postponement of the payment; I bought a of him upon credit. (T.)
naZariY~N *
(assumed tropical:) [Speculative knowledge or science; such as is acquired by study;] that of which the origination rests upon speculation. and acquisition by study; as the conception of the intellect or mind, and the assent of the mind or the position, that the world has had a beginning. (K, T.) [It is opposed to badiyhiYN and to SrwriY~N.]
sumoEun~apN nuZorun~apN *
, and vars. thereof, see in art. smE.
naZaAri *
, like qaTaAmi, (S, K,) an imp. n., (T.) meaning, Wait thou: syn A_inotaZiro. (T, S, K.)
naZuwrN *
and ↓ naZuwrapN and ↓ naAZuwrapN and ↓ nuZiyrapN A chief person, whether male or female, to whom one looks. (M, K.) You say, ↓ fulaAnN naZiyrapN qawomihi, and qawomihi ↓ naZuwrapu, Such a one is the person to whom his people look, (Fr, T, S,) and whom they imitate, or to whose example they conform. (Fr, T.) All these words are also used in a pl. sense: (M, K:) or [so in some copies of the K; but in others, and,] nZyrp and nZwrp have naZaAy^iru for their pl., (S, K,) sometimes. (K.) ― -b2- Also, naZuwrN A man who neglects not to look at, (M, L, K,) or to consider, (A,) that which, (M, A, L,) or him who, (K,) disquiets him, or renders him solicitous. (M, A, L, K.)
naZiyrN *
(tropical:) Looking to, or facing, another person or thing; opposite or corresponding to another person or thing; as also ↓ munaAZirN; syn. muqaAbilN. (A.) [Hence, naZiyru Als~amoti, and Aln~aZiyru, (tropical:) The nadir; the point opposite to the zenith.] naZiyruka signifies A^al~a*iY yunaAZiruka, (M,) or Al*Y tunaAZiruhu wayunaAZiruka, (T,) [which I suppose to mean (tropical:) He who looks towards, or faces, thee; who is opposite, or corresponds, to thee; or he towards whom thou lookest, &c., and who looks towards thee, &c.: though susceptible of other interpretations: see 3.] ― -b2- (tropical:) Like; a like; a similar person or thing: (AO, T, S, M, A, K;) equal; an equal: (Msb:) applied to anything: (TA:) as also ↓ niZorN; (AO, S, K;) like nadiydN and nid~N; (AO, S;) and ↓ munaAZirN: (K:) fem. naZiyrapN: (T, M, A:) pl. masc., nuZaraA='u: (M, A, Msb, K:) and pl. fem. naZaAy^iru, (T, A,) applied to words and to all things. (T.) You say, fulaAnN naZiyruka (tropical:) Such a one is thy like. (T.) And h`*aA naZiyrN lih`*aA, (T,) or naZiyru h`*aA, (Msb,) (tropical:) This is the like of this, (T,) or the equal of this. (Msb.) And Eadadotu A_ibila fulaAnK naZaAy^ira (tropical:) I counted, or numbered, the camels of such a one in pairs, or two by two; (As, T, K; *) if by looking at their aggregate, you say, EadadotuhaA jamaArFA. (As, T.)
naZuwrapN *
: see naZuwrN, in two places. ― -b2- See also naZiyrapN.
naZiyrapN *
: see naZuwrN, in two places. ― -b2- Also, A scout, or scouts; (T, Sgh, K;) and so ↓ naZuwrapN: (Sgh, K:) pl. of both, naZaAy^iru. (TA.) ― -b3- Fem. of naZiyrN, q. v. (T, &c.). [And hence,] Aln~aZaAy^iru [the pl.] The more excellent of men: (K, * TA:) because they resemble one another in dispositions and actions and sayings. (TA.)
naZ~aArN *
(tropical:) A horse (A, K) that raises his eye by reason of his sharpness of spirit: (A:) or sharpspirited, and raising his eye. (T, K.)
naZ~aArapN *
A people looking at a thing; (S, K;) as also ↓ manoZarapN. (K.) ― -b2- See also minoZaArN.
naAZirN *
act. part. n. of naZara; Looking; &c.: pl. nuZ~aArN. (Msb.) ― -b2- Aln~aAZiru [The pupil, or apple, of the eye, the smallest black of the eye, (S, Msb,) in which is [seen] what is termed A_inosaAnu AlEayoni, (S,) [and] with which the man sees; (Msb;) the black spot in the eye; (M, K;) the clear black spot that is in the middle of the [main] black of the eye, with which the looker sees what he sees: or that part of the eye which resembles a mirror, in which, when one faces it, he sees his person: (TA:) or a duct (Eiroq) in the nose, wherein is the water of sight: (M, K:) [app. a loose description of the optic nerve:] or the sight itself: (M, K:) or the eye: (K:) or the eye is called ↓ Aln~aAZirapu; (S, A; *) the pl. of which is nawaAZiru. (A.) ― -b3- $adiydu Aln~aAZiri, (so in a copy of the M and of the A and in some copies of the K,) or sadiydu Aln~aAZiri, (so in some copies of the K and in the TA,) A man clear of suspicion, who looks with a full gaze: (M, K:) or clear of that with which he is upbraided. (A.) ― -b4- Aln~aAZiraAni Two veins at the two edges of the nose, commencing from the inner angles of the eyes, towards the face. (Zj, in his Khalk el-Insán.) ― -b5- Also, naAZirN (assumed tropical:) A guardian; a keeper; a watcher: (S, Msb:) and, as also ↓ naAZuwrN, i. q. naATuwrN, (K, TA,) [which last is] a word of the Nabathean dialect. (TA.) ― -b6- [The dim. is nuwayoZirN.] You say, EuyayonatiY nuwayoZirapN A_ilaY A@ll~`hi vum~a A_ilayokumo (tropical:) My eye (lit. my little eye) is looking to God for His bounty, then to you for your bounty. (A.) -A2- In the Kur, [lxxv. 23,] the words A_ilaY rab~ihaA naAZirapN have been explained as signifying Waiting for (munotaZirapN) their Lord: but this is a mistake; for the Arabs do not say naTarotu A_ilaY Al$~aYo'i in the sense of A_inotaZarotuhu, but they say naZarotu fulaAnFA in that sense. (T.)
naAZirapN *
: see naAZirN. -A2- See also naZirapN.
naAZuwrN *
: see naAZirN.
naAZuwrapN *
: see naZuwrN.
A^anoZuwru *
for A^anoZuru: see 1.
manoZarN *
[A place in which a thing is looked at]: a place, or state, in which one likes to be looked at. (T, A, TA.) You say, fulaAnN fiY manoZarK wamasomaEK wafiY riY~K wma$obaEK (tropical:) Such a one is in a state in which he likes to be looked at and listened to [and in a state in which he is satisfied with drink and food]. (T, A, TA.) And laqado kunota Eano h`*aA AlmaqaAmi bimanoZarK (tropical:) Thou wast in a state [in] which thou likedst [to be looked at], away from this place of abode. (T, TA.) ― -b2- The aspect, or outward appearance, of a thing; opposite of maxobarN: (S, art. xbr:) [when used absolutely, a pleasing, or goodly, aspect; or beauty of aspect; as also ↓ manoZarapN: this is implied by the usage of manoZaraAniY~N, q. v., and is well known:] or what one looks at and is pleased by or displeased by; as also ↓ manoZarapN: (M, K:) or the former, a thing that pleases and rejoices the beholder when he looks at it: (T:) and the ↓ latter, the aspect (manoZar) of a man when one looks at it and is pleased by it or displeased by it. (T, TA. *) You say, lahu manoZarN HasanN [He has a goodly aspect]. (A.) And AimoraA^apN Hasanapu AlmanoZari, and ↓ AlmanoZarapi, [A woman goodly of aspect.] (S.) And manoZaruhu xayorN mino maxobarihi [His aspect is better than his internal state]. (S.) And A_in~ahu la*uw manoZarK bilaA maxobarK, (T,) and balaA maxobarapK ↓ *uw manoZarapK, (A,) [Verily he has a pleasing aspect without a pleasing internal state.]
manoZarapN *
A high place on which a person is stationed to watch; (S;) a place on the top of a mountain, where a person observes and watches the enemy: (T:) and manaAZiru [the pl.] eminences; or elevated parts of the earth; or high grounds: (M, K:) because one looks from them. (M.) ― -b2- Its application to A certain separate place of a house, [generally an apartment on the groundfloor overlooking the court, and also a turret, or rather a belvedere, and any building, or apartment, commanding a view,] is vulgar. (TA.) ― -b3- See also naZ~aArapN. ― -b4- And see manoZarN, in five places.
manoZariY~N *
: see what next follows.
manoZaraAniY~N *
(S, M, A, K) and ↓ manoZariY~N, (M, K,) the latter contr. to analogy, (M,) A man (M,) of goodly aspect. (M, K.) You say, rajulN manoZaraAniY~N maxobaraAniY~N [A man of goodly aspect and of pleasing internal, or intrinsic, qualities]; (S, A;) i. e., *uw manoZarK and *uw maxobarK. (TA, art. xbr.)
minoZaArN *
A mirror (A, K) in which the face is seen. (TA.) ― -b2- Also, A telescope; a thing in which what is distant is seen [as though it were] near: vulgarly, ↓ naZ~aArapN. (TA.)
manoZuwrN *
A man looked at with an evil eye: (A, TA;) affected by what is termed a naZorap; (T, TA;) i. e., a stroke of an [evil] eye; [or of an evil eye cast by a jinnee; or a touch, or slight taint of insanity, from the jinn;] or a swoon. (TA.) ― -b2- A person, (T,) or chief person, (A,) whose bounty is hoped for, (T, A,) and at whom eyes glance. (A.) ― -b3- manoZuwrapN A woman in whom is a naZorap, meaning, a fault, defect, or imperfection. (K, * TA.)
munaAZirN *
: see naZiyrN. nZf &c. See Supplement nEb
1 naEaba *
, aor.
naEaba
and
naEiba
, inf. n. naEobN and naEiybN (S, K) and nuEaAbN (K) and naEabaAnN and tanoEaAbN (S, K) He (a raven, or crow, guraAb,) uttered a cry, cried out, or croaked: (S:) or uttered the cry, or croak, that is asserted to be ominous of separation: [but see below:] or moved about his head without crying: (Msb:) he (a raven, or crow, or other animal,) cried out: or stretched out his neck, and moved about his head, in crying out. (K.) The naEiyb of the raven, or crow, is said to be ominous of good; and its naEiyq, of evil. (Kifáyet el-Mutahaffidh.) ― -b2- naEiybN also signifies (assumed tropical:) The neighing of a horse. (TA.) ― -b3- naEaba Ald~iyku (tropical:) [The cock crowed] is sometimes said, metaphorically. (S.) ― -b4- naEaba Almuw^a*~inu (tropical:) The chanter of the call to prayer stretched out his neck, and moved about his head, in his cry. (A, L, K.) ― -b5- naEaba, aor.
naEaba
, inf. n. naEobN, He (a camel, K) went with a quick pace: (S, K:) or, with a certain kind of pace; (K:) or he (a camel) moved about his head, in proceeding at a quick rate; like a buxotiY camel, raising his head: (TA:) or, inf. n. naEabaAnN, he stretched out his neck. (A.) Accord. to some, naEobN signifies The moving of a she-camel's head forwards in her march, or pace. [S, accord to an excellent copy, in which the original words are thus given: yuqaAlu A_in~a Aln~aEoba taHar~uku raA^osihaA Alx: in another copy tuHar~ku raA^osahaA; making naEob an epithet of a she-camel that so moves her head.]
4 AnEb *
(assumed tropical:) He (a man) cried out, or stretched out his neck and moved about his head, in disturbances, broils, or the like: syn. naEaba fiY Alfitani. (TA.)
riyHN naEobN *
A rapid wind. (K.)
naEuwbN *
: see naAEibapN.
naE~aAbN *
The young one of a raven, or crow: syn faroxu guraAbK: or a raven, or crow, [absolutely]: syn. EuraAbN. In a prayer of David occur the words yaA raAziq Aln~aE~aAbi fiY Eu$~ihi [O Sustainer of the young raven (or young crow) in his nest!]. It is said that the young raven (or young crow), when it comes forth from its egg, is white, like a lump of fat, and that the old bird, on seeing it, dislikes and abandons it; that thereupon God sends to it gnats, which light upon it on account of its foul greasy smell, and that it lives upon them until it is fledged and becomes black, when its parents return to it. (L.)
naE~aAbapN *
: see naAEibapN.
naAEibapN *
(K) and ↓ naEuwbN and ↓ naE~aAbapN (S, K) and ↓ minoEabN (so in the correct copies of the K: in the L, minoEabapN: accord. to MF, munoEibN: TA) A swift she-camel: (S, K:) pl. of the first, and of [the masc. epithet] nawaAEibu, naAEibN and nuE~abN: and of nEwb, nuEubN. (TA.) [The last pl. is the only one mentioned in the S, K, which do not point out its proper sing.] See also naEobN in 1.
minoEabN *
An excellent, fleet horse, (S, K,) that stretches out his neck like the raven, or crow: and (or accord. to some, TA) one that follows his own way, heedless of the bridle, [app., lowering his head, and stretching out his neck,] syn. Al*Y yasoTuw biraA^osihi, (K,) without any increase in the rate of his run. (TA.) ― -b2- See naAEibapN. ― -b3- A stupid, or foolish, and clamourous man. (K.) nEt
1 naEata *
, aor.
naEata
, inf. n. naEotN; and ↓ AntEt; He described, or characterized, or designated, (S, K,) a thing; (S;) syn. waSafa: (S, K:) or he described a thing by mentioning what was in it, or what it possessed; whereas, in the waSof of a thing one may exaggerate: (L;) [he distinguished a person or a thing by an epithet: and hence, he qualified a substantive by an epithet: and he used a word as an epithet] or he described a thing by mentioning what was in it that was good, or goodly; not with reference to what was bad. or foul, or ugly; unless by a straining of the meaning one say naEotN sawo'N; whereas waSafa is said with respect to what is good, or goodly and what is bad, or foul, or ugly: (IAth: or naEata signifies he described by mentioning the make, or form, or other outward characteristic, as tallness and shortness; and waSafa respects action, as beating: or, accord. to Th, naEata signifies he described by mentioning something in some particular place in the body, such as lameness; whereas waSafa is used with respect to what is common to the whole, as greatness, and generosity; therefore God is an object of waSof, but not of naEot. (TA.) ― -b2- naEata nafosuh bAloHayori [He described himself as possessing, or characterized by, or distinguished by, goodness.] (Msb.) ― -b3- naEata, aor
naEuta
, inf. n. naEaAtapN, He (a man) was naturally endowed with powers of description, and skilful in the use of those powers. (TA.) ― -b4- naEut, aor.
naEuta
, inf. n. naEaAnapN, He (a horse) was, or became, what is termed naEotN, i. e., generous, or fleet, &c. (L, K.) ― -b5- naEata, (L,) or naEita, of the same measure as fariHa, (K,) He (a horse) affected, or endeavoured, or constrained himself, to be, or become, what is termed naEotN, i. e., generous, or fleet, &c. (L, K.) MF remarks that naEita, in this sense, is strange, as faEila is not a measure denoting takal~uf. (TA.)
4 AnEt *
His face became beautiful, or goodly, so that he was described (K) as characterized by beauty, (TA,) [or, so that he became distinguished by an epithet].
8 AntEt *
He, or it, was, or became, described: (TA:) [he, or it, was, or became, distinguished by an epithet: he, or it, was, or became, characterized, or distinguished, by that which made him to excel others of his kind: see naEotN]. See 1.
10 AstnEthu *
He asked him to describe him, or it. (T, K.)
naEotN *
An epithet; or that whereby a person or thing is described: [hence, an epithet whereby a substantive is qualified:] (TA:) pl. nuEuwtN: it has no other pl. than this. (ISd.) [Respecting distinctions said to exist between naEotN and waSofN or SifapN, see 1.] [You say,] lahu nuEuwtN wamanaAEitu jamiylapN [He has goodly epithets applied to him, and goodly qualities, or properties. which are causes, or occasions, of epithets]. (A.) ― -b2- [kanaEoti ka*aA, a phrase similar to kamaval ka*aA, meaning Like such a thing. See an ex. voce sab~E.] ― -b3- naEotN Anything excellent. (TA.) ― -b4- [Hence,] farasN naEotN, and ↓ munotaEitN, and ↓ naEotapN, [in the CK, naEotat,] and ↓ naEytN, and ↓ naEiytpN, A generous, or a fleet, or swift, horse, that excels in running, and outstrips others. (K.) [And so] ↓ munotaEitN A beast of carriage, or a man, characterized, or distinguished, by that which makes him to excel others of his kind. a horse at scribed as distinguished by generousness, or by fleetness, or swiftness, and by outstripping others (TA.)
naEotapN *
: see naEotN.
Eaboduka nuEotapN *
, or A^amatuka nuEotapN, Thy male slave or thy female slave, is of the highest quality. (K.) But in the A it is said, Eabaduka naEotN, and A^amatuka naEotapN. (TA.)
naEiytN *
A generous, excellent, surpassing, man. (TA.) See also naEotN.
naEiytapN *
: see naEotN,
naAEitN *
Describing; a describer: pl. nuE~aAtN. (TA.)
manoEuwtN *
[A person or thing described; distinguished by an epithet: and hence, a substantive qualified by an epithet]. ― -b2- manoEuwtN biAlokarami [Described as possessing, or characterized by, or distinguished by, generosity; distinguished by the epithet of generous]. (A.)
munotaEitN *
: see naEotN. nEv
1 naEavahu *
, aor.
naEava
; and ↓ AntEvhN; He took it. (K.)
4 AnEv fiY maAlihi *
He was prodigal of his wealth: (K:) or he scattered it: or it signifies qad~ama fiyhi. (L.) -A2- AnEv He set about, or commenced fitting himself out, or equipping himself for journeying. (K.) ― -b2- humo fiY A_inoEaAvK the CK, and in a MS. copy of the K, A^anoEaAvK,) They have striven, laboured, or exerted themselves, in their affair. (K.)
8 A_inotaEava
see 1. nEj
1 naEaja *
, aor.
naEuja
, inf. n. naEajN (S, K) and nuEuwjN, (K,) a verb similar to TalabN, (S, K,) aor.
naEuja
, inf. n. TalabN; (S;) so in the handwriting of J; (IB;) or, with reference to a colour, naEija, aor.
naEaja
, inf. n. naEajN, a verb like Saxiba, aor.
naEaja
, inf. n. SaxabN: (accord-to an insertion in a copy of the S read to IB, TA, [and so in one of M. Fresnel's copies of the S, and in a copy in my possession, and so in the L, in which both forms of the verb are given,]) He, or it, [a colour,] was of a clear, or pure white. (S, L, K.) -A2- naEija, aor.
naEaja
, inf. n. naEajN, He (a man, Az, or a camel, S) became fat: (T, S, K:) said by AA to occur in a poem of Dhu-r-Rummeh, but not found in his poetry by Sh, who deems it strange: Az, however, confirms it by the authority of an Arab of the desert; and adds, that it signifies he (a man) became fat and in good condition: and he increased, and became swollen, or inflated: and nahija is said to signify the same. (TA.) ― -b2- naEija, aor.
naEaja
, inf. n. naEajN, He (a man, S) became heavy in the stomach (Alqalob) from eating mutton. (S, K.) -A3- naEajato fiY sayorihaA, (inf. n. naEojN, L.) She (a camel) was quick, or swift, in her pace: (S, L:) she went with a certain pace: (L:) a dial. form of maEajato. (S.)
4 A^anoEaja Alqawomu *
The people's camels became fat. (S, K.)
naEijN *
[and ↓ A^anoEaju] Of a pure white colour: (L:) [pl. of the latter nuEojN]. ― -b2- nisaA='N nuEoju AlmaHaAjiri duEoju Aln~awaAZiri [Women of a clear white colour in the parts around the eyes; intensely black and wide, in the eyes]. (A.) -A2- naEijN A man heavy in the stomach (Alqalob) from eating mutton: pl. naEijuwna. (S, TA.)
naEojapN *
, (S, K,) and ↓ niEojapN, accord. to a reading of El-Hasan, waliY niEojapN waAHidapN, [Kur, xxxviii. 22,] (TA,) A ewe; the female of the sheep: (L, K:) also, the female of the wild bull: and, of the gazelle: and, of the wild sheep: (TA:) [but see below:] pl. niEaAjN and naEajaAtN. (S, K.) ― -b2- naEojapu Alr~amoli The [wild] cow: pl. niEaAju Alr~amoli: no other wild animal but the cow (accord. to A 'Obeyd, S,) is thus called: (S, K:) [but see above]. The Arabs speak of gazelles as though they were goats, terming the male tayosN; and of wild bulls or cows as though they were sheep, terming the female naEojapN. (AAF.) ― -b3- Also naEojapN (tropical:) A woman; as likewise $aApN. (TA.)
niEojapN *
: see naEojapN.
naAEijN *
A camel of beautiful colour, and highly esteemed. (TA.) naAEijapN A she-camel of beautiful colour: (TA:) or a white she-camel, (S, K,) of generous race: (TA:) a swift she-camel: a she-camel upon which one hunts wild cows: (S, K:) such is of the kind called mahoriy~apN: (IJ:) or one that is light, or active: (TA:) pl. nawaAEiju. (S.) ― -b2- naAEijapN also A woman of beautiful complexion, or colour. (TA.) -A2- A^aroDN naAEijapN Plain, or even, land, (S, K,) fertile, and producing the kind of tree called rimov. (Aboo-Kheyreh.)
A^anoEaju *
: see naEijN. nEr
1 naEara *
, (S, A, Msb, K,) aor.
naEira
(S, K) and
naEara
, (K,) [in the Msb,
naEura
, but this I suppose to be an error in transcription,] the first of which is the most common, (K,) or the most common when the verb relates to a vein, accord. to Fr, as cited by Sgh, (TA,) inf. n. naEiyrN (S, A, Msb, K) and nuEaArN, (A, K,) or this latter is a simple subst., (Msb,) and naEorapN, (A,) [or this also is a simple subst.,] He (a man, K, or a beast of carriage, Msb,) uttered a sound, or noise, (S, A, Msb, K,) with, (A, K,) or in, (S,) his xayo$uwm [or the innermost part of his nose]: (S, A, K:) but Az, says, I have not heard this explanation from any of the leading authorities. (TA.) ― -b2- Also, (TA,) inf. n. naEiyrN, (K,) He called out, or cried out vehemently, in war, or in some evil case. (K, * TA.) And naEarato, inf. n. naEiyrN, She (a woman) clamoured, and acted in a foul or immodest manner. (TA.) ― -b3- naEara AlEiroqu, (S, K,) or naEara AlEiroqu biAld~ami, (A,) aor.
naEira
, (Fr, Sgh, K,) and
naEara
, (S, K,) the former of which is the more common, (Fr, Sgh,) inf. n. naEorN, (S, TA,) or naEiyrN and nuEaArN, (as app. implied in the K, but perhaps not intended to be so,) (tropical:) The vein gushed with blood: (S, K:) or, (aor.
naEara
, inf. n. nuEuwrN and naEiyrN, TA,) made a sound by reason of the blood coming forth: (K:) or gushed with blood, and made a sound at the coming forth of the blood. (A.)
naEorapN *
A sound, or noise, in the xayo$uwm [or innermost part of the nose]; (S, K;) [as also ↓ nuEaArN. (See 1.)] ― -b2- naEaraAtN [the pl.] is also applied to The call of the muw^a*~in. (S.)
nuEoraY *
: see naAEirN.
nuEaArN *
: see naEorapN.
naEuwrN *
: see naAEirN.
naE~aArN *
and naE~aArapN: see naAEirN.
naAEirN *
Uttering a sound or noise [with, or in, the xayo$uwm, or innermost part of the nose]. (Sh.) And ↓ naE~aArN Clamorous: (K, TA:) ↓ p, applied to a woman, and signifying the same: (A:) or, so applied, it signifies clamorous and foul, or immodest: (K:) and ↓ A_imoraA^apN gayoraY naEoraY a [very jealous] clamorous woman; (K;) in which phrase, nErY may not be regarded as fem. of naEoraAnu, because [epithets of the measures] faEolaAnu and faEolaY come from verbs of the class of fariHa; not from those of the class of manaEa [or that of Daraba]. (Az, K.) ― -b2- [And so] ↓ naE~aArN One who drives away the beasts and cries out after them. (TA, art. zgq.) ― -b3- You say also, A^aToratu bih`*aA ↓ SawotFA naE~aArFA [lit., I made a clamorous voice to fly with this; meaning,] (tropical:) I published this. (A.) ― -b4- Also naAEirN (tropical:) A vein flowing with blood: (Sh:) [or gushing with blood; &c. (See its verb, above.)] And ↓ naE~aArN (tropical:) A vein gushing with blood; and so ↓ naEuwrN: (S:) that does not cease to flow with blood; as also ↓ naEuwrN (TA) and ↓ naAEuwrN: (K, TA:) and ↓ naE~aArN applied to a wound signifies the same; as also taE~aArN, with t and E, and ↓ tag~aArN, with t and g: (IAar, Az:) and ↓ naEuwrN applied to a wound signifies (tropical:) making a sound by reason of the vehemence with which the blood comes forth. (TA.)
naAEuwrN *
, (S, A, Mgh, Msb,) or ↓ naAEuwrapN, (K,) A [machine of the kind called] duwlaAb [q. v.], (A, K,) or manojanuwn [q. v.], (Mgh, Msb,) with which water is drawn [for irrigation], (S,) and which is turned by water, (S, Mgh, Msb,) and makes a noise, or [creaking] sound by [its revolving]: (S:) so called because of its naEiyr [or sound]: (A, Mgh, Msb:) [app. also any rotary machine for raising water to irrigate land: see Niebuhr's ' Voyage en Arabie, ' tome i., p. 220 et seq.:] it is used on the banks of the Euphrates (A, TA) and the 'Ásee: (TA:) pl. nawaAEiyru. (S, A, Msb.) ― -b2- And the former, The wing (janaAH) of a mill or mill-stone. (K.) ― -b3- Also ↓ naAEuwrapN A bucket with which water is raised. (K.) ― -b4- See also naAEirN.
naAEuwrapN *
: see naAEuwrN. nEs
1 naEasa *
, (S, A, Msb, K,) aor.
naEusa
, (S, M, and so in a copy of the B by the author of the K,) or
naEasa
, (A, K,) [the latter being agreeable with analogy,] inf. n. nuEaAsN, (S, A, K, * TA,) or this is a simple subst., (Msb,) [He drowsed; he was, or became, drowsy, or heavy with sleepiness: or he slumbered, or dozed:] the inf. n. is syn. with wasanN: (S, A, K:) or ↓ nuEaAsN signifies languor in the senses, (K, TA,) arising from the heaviness [which is the prevenient sign] of sleep: (TA:) or the beginning of sleep: (M, art. wsn:) or its proper signification is, accord. to Az, (Msb, TA,) wasanN (Msb) or sinapN (TA) without sleep: (Msb, TA,) or sinapN is in the head, and nuEaAsN is in the eye: or snp is the vapour (ryH) of sleep which begins in the face, then is transmitted to the heart, and you say, of a man, yanoEasu, and then, yanaAmu. (Msb, art. nwm.) It is said in a proverb, maTolN kanuEaAsi Alkalobi [A delaying of the payment, of a debt, or the like, like the drowsing, or slumbering, of the dog:] i. e. continual: (S, TA:) for the dog is characterized by much nEAs, and, as is said in the B, is accustomed to open his eyes [only] sufficiently for the purpose of guarding, and this he does time after time. (TA.) ― -b2- naEasa, (TK,) inf. n. naEosN, (IAar, K,) (assumed tropical:) It (a man's judgment, and his body,) was soft, and weak. (IAar, K, TK.) ― -b3- (assumed tropical:) It (a market) was, or became, stagnant, or dull, with respect to traffic. (K, TA.)
4 AnEs *
(assumed tropical:) He begat heavy, sluggish, lazy, indolent, or torpid, sons. (AA, K.)
6 tnAEs *
He feigned himself [drowsing, or slumbering, or] sleeping. (K, * TA.) ― -b2- (tropical:) It (lightning) became faint. (A, TA.)
naEosapN *
[A single fit of drowsiness: or of slumber:] a single movement of the head in drowsing or slumbering. (TA.) You say, rakabatohu naEosapN $adiydapN [A vehement fit of drowsiness, or of slumber, came upon him]. (A.) And naEasotu naEosapF waAHidapF [I drowsed, or slumbered, once]. (S.)
naEosaAnN *
: see naAEisN.
nuEaAsN *
: see 1.
naEuwsN *
A she-camel bountiful in yielding milk; (S, A, K;) that drowses, or slumbers, in yielding milk; (A;) or because, in yielding milk, she drowses, or slumbers: (S:) or having much milk, that drowses, or slumbers, when milked: (M:) or that closes her eyelid on being milked. (Az, TA.)
naE~aAsapN *
: see naAEisN.
naAEisN *
, part. n. of naEasa, [Drowsing, drowsy, or heavy with sleep: or slumbering, or dozing:] (S, Msb, K:) as also ↓ naEosaAnN; (Lth, Fr, Th, Msb, K;) but this latter is rare; (Fr, Th, Msb, K;) and by some disallowed: (TA:) fem. of the former with p: (Msb, TA:) and of the latter naEosaY, made to accord. with wasonaY, fem. of wasonaAnN; and this is best in poetry: (Lth, Msb, TA:) and ↓ naE~aAsapN is also used as an epithet [in an intensive sense] applied to a female: (TA:) the pl. of naAEisN is nuE~asN; like rak~aEN, pl. of raAkiEN: and that of naAEisapN is nawaAEisu. (Msb.) ― -b2- jad~uhu naAEisN (tropical:) [His good fortune is slumbering]. (A, TA.) nE$
1 naEa$ahu *
, aor.
naEa$a
, (S, K,) inf. n. naEo$N, (S,) He (God) raised him; lifted him up; (S, K;) as also ↓ AnE$hu; (Lth, Ks, K;) which is disallowed by ISk, who says that it is a vulgar word, and by J after him, but is correct; (TA;) and ↓ nE~$hu, (AA, K,) inf. n. tanoEiy$N: (AA, TA:) or He (God) set him up, or upright; as also ↓ AnE$hu: (Msb:) [see an ex. in a verse cited voce $amolN:] or be [app. a man] raised him, or lifted him up, after a stumble, or trip. (Sb.) You say also, naEa$otu Al$~ajarapa I set the tree upright, when it was leaning. (TA.) And naEa$a Tarufhu He raised his eye, or eyes. (S, * K.) ― -b2- [Hence,] aor. and inf. n. as above, (TA,) (tropical:) He recovered him from his embarrassment, or difficulty: (A:) (tropical:) he restored him from a state of poverty to wealth, or competence, or sufficiency: (K, TA;) as also ↓ AnE$hu: (TA:) and (tropical:) he recovered him from a state of perdition or destruction. (TA.) And naEa$aka A@ll~`hu (tropical:) May God restore thee from poverty to wealth, or competence, or sufficiency: or make thee to continue in life; preserve thee alive. (A.) And ↓ AnE$hu (assumed tropical:) He set him up, and strengthened his heart. (TA.) And Alr~abiyEu yunoE$u Aln~aAsa (tropical:) (A, TA,) [The spring, or spring-herbage, or the season, or rain, called AlrbyE,] makes men to live and enjoy plenty of herbage or the like. (TA.) ― -b3- [Hence also,] naEa$a Almay~ita, (Sh, K,) aor. as above, (Sh,) and so the inf. n. (TA) (tropical:) He eulogized, or praised, the dead man, (Sh, K,) and exalted his praise, or fame, or honour. (Sh.) ― -b4- naEa$uwA Almay~ita also signifies They carried the dead man upon the naEo$, q. v. (A [where this signification is indicated, but not expressed: it is shown, however, by an explanation of pass. part. n. (q. v. infra) in the TA.]) ― -b5- nuEi$a EalaY jinaAratihaA A naEo$ [q. v.] was made for her bier. (Mgh, from a trad. of, or relating to, Fátimeh.)
2 naE~$hu *
: see 1. -A2- Also, (K,) or nE~$ lahu, (S,) inf. n. tanoEiy$N, (K,) He said to him naEa$aka A@ll~`hu [which see above, in 1, and also below, in 8]: (S, K:) in [some copies of] the S, naE~a$aka Allh. (TA.)
4 A^anoEa$a
see 1, in four places.
8 AntE$ *
He rose; or became raised, or lifted up: (TA:) he rose after his stumble, or trip: (S, A, Msb, K:) and in like manner you say of a bird, (A, TA,) meaning it rose [after falling or alighting], (TA,) and he raised his head. (TA.) Hence the saying, taEasa falA A@notaEa$a May he fall, having stumbled, or stumble and fall, and not rise [again]: a form of imprecation. (TA.) And hence the saying of 'Omar, AinotaEi$o naEa$aka A@ll~`hu Rise thou: may God raise thee: or nE$k All~`h has here one of the two meanings assigned to it before, in 1. (TA.) ― -b2- [And hence,] (tropical:) He recovered, or became recovered, from his embarrassment, or difficulty. (A, TA.)
naEo$N *
A state of elevation, or exaltation. (Sh.) See 1. ― -b2- A state of remaining; lastingness; endurance; permanence; or continuance; syn. baqaA='N. (Sh, K.) -A2- [A kind of litter, or] a thing resembling a miHaf~ap, upon which the king used to be carried. when sick: (IDrd, Msb, K:) not the naEo$ of a corpse. (IDrd, Msb.) This is said to be the primary application. (TA) ― -b2- And hence, (TA,) A bier, (S, A, Msb, K,) when the corpse is upon it. for otherwise it is called sriyrN: (S, IAth, Msb:) it is called by the former name because of its height, or its being raised: (S, TA.) pl. nuEuw$N: (Msb:) also, a reticulated thing. (Az. Mgh, TA,) resembling a mHaf~p, (Mgh,) which is put as a cover over a [dead] woman when she is placed upon the bier; (Az, Mgh, TA;) but this is properly called HarajN, though people called is naEo$N, which is properly only the bier itself. (Az, TA.) ― -b3- [And hence,] banaAtu naEo$i AlkuboraY [or banaAtu naEo$a AlkuboraY, together with naEo$N or naEo$u, constitute (assumed tropical:) The constellation of Ursa Major: or the principal stars thereof:] seven stars; whereof four [which are in the body] are called naEo$N [or naEo$u], and three [which are in the tail] are called banAtN, (S, K,) i. e., bnAt nE$ (TA:) and to like manner AlS~ugoraY, (K,) or bnAt nE$ AlS~ugoraY [together with nE$ AlS~ugoraY constitute [the constellation of Ursa Minor: or the principal stars thereof; seven in number; whereof the four in the body are called nE$, and the there in the tail are called bnAt]: (S:) [the former four] said to be likened to the bearers of a bier, because they form a square: (IDrd, TA:) [the bnAt being so called as being likened to damsels or to men for bnAt is pl. of AibonN applied to an irrational thing as well as pl. of binotN) following a bier:] Sb and Fr agree that nE$ is imperfectly decl. because determinate and of the fem. gender: (S:) or it is perfectly decl. when indeterminate, but not when determinate [by having the epithet AlkuboraY or AlS~ugoraY added to it]: (Aboo-'Amr Ez-Záhid, K:) banw naEo$i also occurs, in poetry; (Sb, S, K;) because a single one [of the stars thereof] is called Abonu naEo$i, (Lth, K,) being made to accord. in gender with kawokabN; but when they say valaAv or A^arobaE, they say banaAt: (Lth, TA:) [this is agreeable with a general rule; accord. to which, banaAtN is the pl. of AibonN applied to anything but a human being:] the pl. of bnAt nE$ is Aln~awaAEi$u; like as A^abaAriSu is pl. of saAm~u A^abaraSa. (L, TA.) See also nuEayo$N. ― -b4- Also naEo$N A piece of wood, (K, TA,) of the length of twice the stature of a man, (TA,) upon the head of which is a piece of rag, (K, TA,) called HarajN, (TA,) with which young ostriches are hunted or captured. (K, TA.)
nuEayo$N *
[or nuEayo$u (assumed tropical:) The small star called] Als~uhaY, which is [by the star ζ ] in the middle of banaAt naEo$. So in the saying, huwa A^axofaY mino nuEayo$ fiY banaAti naEo$ [He, or it, is more obscure than No'eysh among the Bená Naash]. (A, TA.)
Aln~awaAEi$u *
: see naEo$N, near the end.
manoEuw$N *
A corpse carried upon a naEo$, or bier. (S, A, * Msb.) nEZ &c. See Supplement ngb
1 nagaba *
, aor.
nagaba
and
naguba
, (inf. n. nagobN, TA,) He (a man, TA) swallowed saliva. (K.) ― -b2- nagaba, (inf. n. nagobN, TA,) It (a bird) sipped water: you do not say of a bird $ariba. (K.) ― -b3- nagaba He (a man) took in gulps, or gulped, in drinking: (K:) and likewise an ass. (TA.) ― -b4- nagibotu mina AlA_inaA'i nugabFA, with kesr, I drank in gulps from the vessel. (ISk, S.)
nagobapN *
A hungering. (K.) A tribe's wanting food, or hungering: syn. A_iqafoAru AlHaY~i. (K, as in some copies: [app. the right reading:] in other copies, A^aqofaAr, which is pl. of qaforN. TA.) ― -b2- See nugobapN.
nugobapN *
and ↓ nagobapN A gulp; or as much as is swallowed at once; of water &c.: (S, K:) or the ↓ latter signifies a single act of gulping: (K:) differing from the former like as [its syn.] jaroEapN does from juroEapN: (TA:) pl. of the former nugabN: (S:) for which nugamN occurs in a verse. (TA.) ― -b2- Ex. waAhFA maA A^aboradahaA mino nugobapK maA A^aboradahaA EalaY Alfuw^aAdi taEosFA liloyadayoni waAlfami (tropical:) [Excellent! How cool a gulp is it! How cool is it to the heart! May the hands and mouth perish!] said on hearing of the death of an enemy, or of any trial or affliction that has befallen him. (A.) -A2- nugobapN A foul action. (S, K.) So in the following saying, maA jur~ibato Ealayohi nugobapN qaT~u [A foul action was never found to be chargeable upon him.] (S.) ngt
1 nagata *
, aor.
nagata
, inf. n. nagotN, He pulled hair; syn. ja*aba. (K.) ngv
nagovN *
Lasting and vehement evil. (IAar, K.) ― -b2- waqaEonaA fiY nagovK We fell into lasting and vehement evil. (L.) ngr
1 nagirati Alqidoru *
, (S, K, TA,) aor.
nagara
; and nagarat (K, and so in a copy of the A,) aor.
nagira
; and nagarat, aor.
nagara
; (K;) inf. n. nagarN (IKtt, K) [of the first] and nagorN (IKtt, TA) and nagaraAnN (K, TA) and nagiyrN, (TA,) The cooking-pot boiled; estuated; became in a state of violent commotion; syn. galat, (As, S, IKtt, A, L,) and faArat. (As, K.) -A2- Hence, (TA,) nagira Alr~ajulu, (S,) or nagara, (so in a copy of the A,) (tropical:) The man became angry, or vehemently or most vehemently angry, or affected with latent anger without power to exercise it: (S, A:) or his inside boiled by reason of such anger: (As, S:) and nagira Ealayohi, aor.
nagara
; and nagara, aor.
nagira
; and nagara, aor.
nagara
; (K;) the first of which is the most common; (TA;) inf. n. nagarN [of the first] and nagarAnN; and ↓ tanag~ara; (K;) [after which last, in the CK, the word galaY, commencing the explanation, is omitted;] his inside boiled against him by reason of anger: (K:) or by reason of vehement or most vehement anger, or latent anger without power to exercise it: (TA:) or (so accord. to the TA; but in the K, and) Ealayohi ↓ tng~r he became changed, or altered, to him, and threatened him with evil: (ISk, S, K, TA:) and nagira, aor.
nagara
, inf. n. nagarN, also signifies he held enmity in his heart, watching for an opportunity to indulge it; or he hid enmity and violent hatred in his heart; or he bore rancour, malevolence, malice, or spite. (TA.)
5 tanag~ara
see 1, in two places.
6 tanaAEurN *
i. q. tanaAkurN [app. meaning, (tropical:) The behaving with mutual enmity or hostility]. (K.)
nagirN *
(tropical:) [Angry or vehemently or most vehemently angry, or affected with latent anger without power to exercise it: as is implied in the S: or] having his inside boiling by reason of anger: (S, * K:) and [it is said that] A_imoraA^apN nagirapN signifies a woman very jealous; syn. gayoraY: (K:) [but] it is related in a trad. of 'Alee, that a woman came to him and told him that her husband had illicit intercourse with her female slave; whereupon he said, “ If thou be speaker of truth, we stone him; and if thou be a speaker of falsehood, we whip thee: ” and she said, rud~uwniY A_ilaY A^aholiY gayoraY nagirapF, (S, TA,) meaning, [Restore ye me to my family, very jealous,] with my inside boiling by reason of anger, or vehement or most vehement anger, or latent anger without power to exercise it: this is the explanation given by As: and ISd says, that he holds ngrp to signify here angry, not very jealous; since it is related that an Arab said to a woman, A^agyoraY A^anoti A^amo nagirapN [Art thou very jealous or angry?] (TA.)
nugarN *
Certain birds like sparrows, (S,) or a species of sparrows, (Msb,) with red beaks: (S, Msb:) n. un. with p: (S:) or the young ones of sparrows: (K:) n. un. as above: (TA:) or the young ones of the sparrows; (Sh, Msb;) which you always see in a lean state: (Sh:) or [a species] of young sparrows: (TA:) or the bird called bulobul: (Msb, K:) it is said that the people of El-Medeeneh call the bulobul by the names of nugarN and Hum~arapN; and it is said to resemble the sparrow; and the fem. is with p: (Msb:) or (TA; in the K, and) a species of the Hum~ar, (K, TA; in the CK, erroneously, Humur;) red in the beaks and in the lower parts of the A^aHonaAk [or portions beneath the beaks]: (TA:) or the males thereof: (K:) pl. nigoraAnN, (S, Msb, K,) like as SirodaAnN is pl. of SuradN. (S, Msb.) Its dim. is nugayorN (S, Msb, K) occurring in a trad.; yaA A^abaA Eumayoro maA faEala Aln~ugayoro [O Aboo-'Omeyr, what did the little nughar?]; (S, K;) said by Mohammad to a little child of Aboo-Talhah El-Ansáree, who had a bird, or birds, of this name, which died. (TA.) nugoruwqN See art. grnq ngS
1 nagiSa *
, aor.
nagaSa
, (S, K,) inf. n. nagaSN, (S,) He (a man, S,) failed of having his desire fully accomplished: (S, K:) but Lth says, that it is more commonly with teshdeed, i. e. ↓ nag~aSa, [unless this be a mistake for nug~iSa,] inf. n. tanogiySN. (TA.) ― -b2- And in like manner, (S,) He (a camel) failed of having his full, or complete, draught, or drink. (S, K.) ― -b3- And It (beverage) was imperfect, or defective. (K.) ― -b4- See also 5. -A2- nagaSN (L, K) and nagoSN (L, TA) [both inf. ns., the verb of the former being app. nagiSa, used intransitively, and that of the latter nagaSa, used transitively, followed by A_ibilahu,] also signify The bringing one's camels to the drinking-trough, and, when they have drunk, turning them back, and bringing others; (K;) taking forth, from every two camels, a strong camel, and putting in its place a weak camel; and thus as it were, making their drinking troublesome. (TA.) ― -b2- You say also, nagaSa Alr~ajulu Alr~ajula The man prevented the man from obtaining his share of water by interposing to hinder his camels from drinking: and in like manner, raEoyahu ↓ A^anogaSahu [He prevented him from obtaining his share of pasturage for his camels]: the verb in the latter instance being with A. (TA.) ― -b3- See also 2.
2 ng~S EalayonaA *
He cut short a thing of which we loved to have much, or abundance. (IAar, TA.) ― -b2- ng~S Ealayohi; and Elyh ↓ nagaSa, inf. n. nagoSN; but the former is the more common; He rendered [an affair, or circumstances, or a state,] troublesome, or perturbed, to him; syn. kad~ara. (IKtt, TA.) You say, ng~S A@ll~`hu Ealayohi AlEayo$a, (S, K,) inf. n. tanogiySN; (S;) and ng~Shu (S, K) and Elyh AlEy$ ↓ AngS; (K;) God rendered life troublesome, or perturbed, to him; syn. kad~arahu: (S, K:) the first of these is the most common: (TA:) the second occurs in poetry; the pronoun in this relating to a man. (Akh, S, TA.) -A2- See also nagiSa.
4 A^anogaSa
see 1, last sentence: ― -b2- and see also 2.
5 tng~St Eiy$atuhu *
, (S,) or maEiy$atuhu, (K,) His state of life, (S,) or his means of subsistence, (K,) became troublesome, or perturbed, or attended with trouble; syn. takad~arato. (S, K.) You say also, nagiSa A^amoruhu, inf. n. nagaSN, [His affair, or case, became troublesome, &c.;] (A;) [for] ↓ nagaSN is syn. with tanag~uSN as signifying takad~urN (Har, p. 273).
6 tnAgSt AlA_ibilu EalaY AlHawoDi *
The camels crowded, or pressed, together to the drinkingtrough. (Ks, K. *)
nugaSN *
is said to signify Things that prevent one from attaining an object of desire. (Har, p. 273.)
munag~iSN *
Any one who cuts short a thing of which one loves to have more. (IAar, TA.) ngD
1 nagaDa *
, aor.
nagiDa
, (Ks, S, A, Msb, K,) and
naguDa
, (S, A, K,) inf. n. nagoDN (S, Msb, K) and nuguwDN (S, K,) and nagaDaAnN and nagaDN, (K,) It was or became, in a state of motion, commotion, agitation, or convulsion; it shook; shook about; wabbled; tottered; wagged; nodded; syn. taHar~aka, (S, A, Msb, K,) and AiDoTaraba, (A, K,) fiY A@rotijaAfK; (TA;) as also ↓ AngD (Msb, K) and ↓ tng~D: (K:) it is said of a man's head; (S, TA;) and also, (S, A,) with nagoDN and nagaDaAnN for its inf. ns., (S,) of a camel's saddle, (S, A,) and of the central incisor (S, TA) of a child, (S,) or of any tooth, as also ↓ the last of the verbs above mentioned; (A;) and of other things; (Msb, TA;) nagoDN signifying any moving in a shaking or tremulous or convulsive manner (fiY A@rotijaAfK); (S, TA;) and nagaDato and ↓ tanag~aDato, said of a tooth, being syn. with rajafato. (A.) ― -b2- Also, inf. n. nagaDaAnN, He, or it, was, or became, disquieted, agitated, or violently agitated. (TA.) ― -b3- nagaDuwA A_ilaY AlEaduw~i (tropical:) They rose and hastened and went forth to, or towards, the enemy. (A, TA.) ― -b4- nagaDa also signifies (assumed tropical:) It (a thing, TA) was, or became, dense: (so in some copies of the K) or much in quantity: (so in other copies of the K:) or much in quantity, and dense. (TA.) And (tropical:) It (a cloud) was, or became, dense, and then became ready to rain, and was seen to move about, one part into another, without its going along: (S:) or was seen to become ready to rain, without motion, not travel-ling along: (A:) or it travelled along. (IF.) [See naAgiDN, below.] ― -b5- nagaDa A^amoruhu (assumed tropical:) His affair, or case, was, or became, in a weak, or unsound, state; syn. wahaY. (TA.) -A2- See also 4, in two places.
4 ngD *
: see 1. -A2- AngDh He put it in a state of motion, commotion, agitation, or convulsion: shook it; shook it about; made it to wabble, or totter; wagged it; nodded it; as also ↓ nagaDahu; (S, Msb, K, TA;) and bihi ↓ nagaDa: (A:) namely a thing: (Msb:) or his head; (S, A, TA;) in wonder; (A;) or as one in wonder at a thing; (S, TA;) or in disapproval of a thing told him; (AHeyth, TA;) or in derision; or as though asking the meaning of what was said, inclining to the speaker. (TA.) Hence, in the Kur, [xvii. 53,] fasayunogDuwna A_ilayoka ruw^uwsahumo (S, TA) And they will shake, or wag, their heads at thee, in derision. (TA.)
5 tanag~aDa
see 1, in three places.
nagoDN *
One who shakes his head, and trembles in his gait: (K:) an inf. n. used as an epithet. (TA.) ― -b2- A male ostrich that shakes his head: (S:) or nagoDN, as also ↓ nigoDN, is a name of the male ostrich; determinate; (K;) being a name of the species; like A^usaAmapu: (TA:) so called because, when he hastens his gait, he moves up and down: (Lth:) or a name of the male ostrich that has a habit of going round about: (AHeyth, K:) and ↓ nagoDapN [is the n. un., signifying] an ostrich. (TA.) ― -b3- See also naAgiDN.
nugoDN *
: see naAgiDN, in three places.
nigoDN *
: see nagoDN.
nagoDapN *
A tree. (IKt.) ― -b2- See also nagoDN.
naguwDN *
A she-camel having a large hump: because, when it is large, it shakes, or quakes. (IF, K.)
nag~aADN *
[In a state of much motion, commotion, agitation, or convulsion; shaking, shaking about, wabbling, tottering, wagging, or nodding, much]. You say, A_ibilN nag~aADapN biriHaAlihaA [Camels jogging much with their saddles; or jogging much their saddles]. (A, TA.) ― -b2- See also naAgiDN. ― -b3- nag~aADu AlbaToni Wrinkled in the belly: an expression applied to Mohammad, (K,) by 'Alee, who thus explained it: because of the elevation of the wrinkled parts above the even surface of the belly: or it may be derived from guDuwnN, meaning “ wrinkles ” in the belly, by transposition of letters. (TA.)
naAgiDN *
[In a state of motion, commotion, or agitation, or convulsion; shaking; shaking about; wabbling; tottering; wagging; nodding: pl. nug~aDN]. You say, maHaAlN nug~aDN [Great pullysheaves in a state of motion, &c.]. (S, TA.) And gayomN naAgiDN (K) and ↓ nag~aADN (S, K) (tropical:) A cloud, or clouds, becoming dense, and then ready to rain, and seen to move about, one part into another, without going along: (S:) or in a state of motion, or commotion, one part after another, (K, TA,) not travelling along: (TA:) or seen to move about, one part into another, without going along. (L.) ― -b2- Also, (S, E,) or ↓ naAgiDapN. (so in a copy of the A,) and ↓ nugoDN and ↓ nugoSN (A, K,) but this is rare, (TA,) A cartilage (S:) or the cartilage of the shoulder-blade: (A, K:) or the part thereof where it mores to and fro: (K:) or the upper part of the end of the cartilage of the shoulder-blade: (TA.) or the ↓ nugoD of the shoulder-blade is the thin bone at the extremity thereof: (Sh:) or the ↓ nugoDaAni are the parts of the root of the shoulder blade that move about in walking: (L:) and the naAgiD of a man is the base of the neck, where he moves about his head, (Sh)
naAgiDapN *
: see naAgiDN. ngf &c. See Supplement nfA^
nufoA^apN *
One of several parts, or portions, of scattered herbage: or one of several adjacent meadows (riyaAD), separated from, and rising above, the greater part of the pasture. pl. nufFA (K.) nft
1 nafatati Alqidoru *
, (S, K,) aor
nafita
, inf. n. nfiytN (S) and nafotN and nafataAnN, (L,) The cooking-pot boiled: (K:) or threw forth what resembled arrows, by reason of [its vehement] boiling: (S, L:) [see also nafavat, and nafaTato] or [boiled so that] the broth, or gravy, stuck to its sides: (K:) or the broth boiled in the cooking pot, and what dried thereof stuck to the sides of the pot: L:) you say [also] ↓ Alqidoru tanaAfatu, and tanaAfaTu, [for tatanaAftu and tatanaAfaTu]. (S, L [but in the latter, these two verbs are written without the syll. points].) ― -b2- yanofitu gaDabFA, as also yanofiTu, (assumed tropical:) He boils with anger. (S:) ― -b3- yanofitu Ealayohi gaDabFA, as also ynfT, (assumed tropical:) He boils against him with anger. (TA.) ― -b4- Sadoruhu yanofitu biAloEadaAwapi (tropical:) [His breast boils with enmity]. (A.) [See also nafava.] ― -b5- nafata, aor.
nafita
, inf. n. nafotN and nafataAnN (L, K) and nafiytN and nafaAtN, (L,) (assumed tropical:) He (a man, L) was angry: (K, L:) or nafataAnN resembles coughing: [so that the verb seems to signify he made a noise like coughing, by reason of anger:] (L:) or he blew in anger: (L:) or he blew, (nafaxa, as in the copies of the K in my hands,) or swelled, or became inflated, (Antfx, as in the TA,) by reason of anger. (K.) ― -b6- nafata, (aor.
nafita
, L,) inf. n. nafotN, It (flour or the like) had water poured upon it, and swelled, or became inflated, (tanaf~axa,) in consequence. (L, K.)
6 tanaAofata
see 1.
mirojalN nafuwtN *
A cooking-pot throwing forth what resembles arrows, by reason of [its vehement] boiling: &c. (S, L.)
nafiytapN *
A certain kind of food, thicker than what is called saxiynapN; (K;) i. q. HariyqapN; made by sprinkling flour upon water or milk, (fresh milk, L,) until it becomes swollen or inflated, (yanofit,) (S, L,) when it is supped, or sipped (ytHs~aY); (L;) it is thicker than saxiynap; the master of a family uses it plentifully for his household in times of scarcity: (S, L:) they only eat nfytp and sxynp in a time of straitness, and dearness, and leanness of the cattle: Az says, in art. H*rq, sxynp is flour thrown upon water or milk, and cooked, and then eaten with dates or [here a word in the L is illegible; after which we read] and it is [what is called] HasaA'; and it is also called saxuwnapN: and nafiytapN and HariyqapN and HariyrapN and nafiyvapN are a kind of HsA, between thick and thin. (L.) [See also xaziyrN, and HariyqapN.] nfv
1 nafava *
, aor.
nafiva
and
nafuva
, inf. n. nafovN (S, K) and nafavaAnN, (TA,) [He puffed; or blew, without spitting: or he sputtered, or blew forth a little spittle in minute scattered particles: or] he spat: or he [did as though he] spat without ejecting spittle: and nafava fY AlEuqodapi signifies he spat, ejecting a little spittle, upon the knot, in enchantment: (Msb:) or Aln~afovu is like Aln~afoxu, or blowing, and less than Alt~afolu, or spitting, or ejecting spittle from the mouth: (S, K:) or like blowing, with [the emission of] spittle: (Keshsháf;) or like blowing, as done in enchantment, without spittle: the action, if accompanied by spittle, being termed Altfl: this is the most correct explanation: ('Ináyeh:) or gentle blowing without spittle: (AlA*kAr:) or more than blowing; or like blowing; but less than spitting: sometimes without spittle, thus differing from Altfl; and sometimes with a little spittle, thus differing from Alnfx: or the emitting wind from the mouth, together with a little spittle. (MF.) ― -b2- laA bud~a lilomaSoduwri A^ano yanofiva [He who has a disease in his chest must spit]. A proverb. (S.) ― -b3- nafavahu mino fiyhi, aor.
nafiva
, inf. n. nafovN, He ejected it from his mouth. (Msb.) ― -b4- [Hence,] nafava All~`hu Al$~aYo'i fiY Alqalobi (tropical:) God cast, or put, the thing into the heart. (Msb) ― -b5- nafiva fiY ruwEiY ka*aA (tropical:) Such a thing was inspired, or put, into my mind. (A.) ― -b6- nafava fiY ruwEiY (tropical:) He (the Holy Spirit [Gabriel]) inspired, or cast, or put, into my mind, or heart. (Nh, from a trad.) ― -b7- [You say,] lawo nafava Ealayoka fulaAnN qaT~araka [If such a one blew, or spat, upon thee, he would throw thee down upon thy side.]. Said to one who tries his strength with one superior to him. (A.) ― -b8- nafava EalaY~a gaDabFA as though meaning He blew at me by reason of the violence of his anger. (L.) [See also nafata.] ― -b9- AlHay~apu tanofivu Als~am~a A_i*aA nakazato [The serpent ejects venom from its mouth when it inflicts a wound with its nose]. (S.) ― -b10- nafava It (a wound) emitted blood. (TA.) ― -b11- [From the blowing or spitting upon the knots:] nafavahu, inf. n. nafovN, He enchanted him. (Msb.) ― -b12- nafavati Alqidoru, aor.
nafiva
, inf. n. nafiyvN and nafovN, The cooking-pot boiled: or, boiled, and threw forth what resembled arrows, by reason of the vehemence of its boiling. (Msb.) [See also nafatat.] It is when it begins to boil. (TA.)
nafovu Al$~ayoTaAni *
Poetry: (K, from a trad.:) called nfv because it is like a thing which a man spits, or blows, (yanofivu,) from his mouth, like incantation. (A 'Obeyd.) ― -b2- *aA mino nafavaAti fulaAnK This is of the poetry of such a one. (TA.)
damN nafiyvN *
Blood emitted by a wound (S, K) or vein. (TA.)
miy^onaAvN kaA^an~ahaA nufaAvN *
[A plain land that produces many plants, or herbs, or much herbage,] as though blowing forth, or spitting forth, the pleats, or herbs. (L, from a trad.) [The correctness of nufaAvN is questioned by El-Khattábee. May it not be a mistake for naf~aAvN?]
nufaAvapN *
What one blows, or spits, (yanofivu,) from his mouth. (S.) ― -b2- What a person having a disease in his chest blows forth or spits out, yanofivu. (K.) ― -b3- What remains in one's mouth, of a siwaAk, or tooth-stick, and is spit out: (S:) a particle broken off ($aZiy~apN: so in the L &c.: in the K, $aTiybapN:) from a swAk, or tooth-stick, remaining in the mouth, and spit out. (L, K.) One says, lawo saA^alaniY nufaAvapa siwaAkK maA A^aEoTayotuhu If he asked me for a particle of a tooth-stick, remaining in my mouth, I would not give him (it). (S.)
nafiyvapN *
A certain kind of food. (See nafiytap and waTiyoy^ap.)
naf~aAvN *
An enchanter; one who is in the habit of enchanting: fem. with p. (Msb.) ― -b2- Aln~af~aAvaAtu fiY AlEuqadi [Kur, cxiii. 4,] The women who blow, without spitting, saying something at the same time, upon the knots which they tie in a thread, or string: (Jel:) meaning the enchantresses. (S, K, Jel.) [See a verse cited voce EaADihN.]
naAfivN *
Enchanting. (Msb.)
manofuwtN *
A man enchanted. (A.) nfj
1 nafaja *
, (S, K,) aor.
nafuja
, inf. n. nufuwjN; (Msb;) and ↓ Antfj; (TA;) It (a hare, S, K, or other animal, Msb) sprang up (S, K) from its hole; or leaped. (TA.) ― -b2- nafaja; (TA;) and ↓ Anfj, (S,) inf. n. A_inofaAjN; (Msb;) and ↓ Antfj; (TA;) He made a hare to spring up (S, &c.) from its hole; or to leap. (TA.) ― -b3- nafaja, aor.
nafija
and
nafuja
, inf. n. nufajN; and ↓ Antfj; It (a jerboa) ran: (M:) or slackened his run. (A.) ― -b4- nafaja, and ↓ Antfj, and ↓ tnf~j, It (anything) rose; or became elevated, or exalted. (TA.) ― -b5- nafaja, aor.
nafuja
, inf. n. nafojN, He made anything to rise; or to become elevated, or exalted. (TA.) ― -b6- nafajati Alfar~uwjapu The chicken came forth from its egg. (S, K.) ― -b7- nafaja, (aor.
nafuja
, inf. n. nafojN, S,) It (a woman's breast) heaved up her shift. (S, K.) ― -b8- nafajati Alr~iyHu (tropical:) The wind came with force: (S, K:) or, suddenly. (TA.) ― -b9- nafaja, inf. n. nafojN, He magnified, or made great, him, or it. (Msb, TA.) [And so,] ↓ Antfj It became great. (TA.) ― -b10- nafaja, aor.
nafuja
, inf. n. nafojN; (Msb;) and ↓ Antfj, (TA,) and ↓ tnf~j; (K;) He boasted of that which he did not possess, (Msb,) and which was not in him: (TA:) or, of more than he possessed. (K.)
4 A^anofaja
see 1, and 10.
5 tanaf~aja
see 1, in two places.
8 A_inotafajaA HanobaA AlbaEiyri *
The sides of the camel became elevated, (S, K,) [or bulging,] and great, naturally. (TA.) ― -b2- Hence the expression A_inotifaAju AlA^ahil~api (assumed tropical:) [The swelling out of the new moons], in a trad. respecting the signs [of the last day]. (TA.) ― -b3- See 1 throughout.
10 Astnfj *
(IAar, M) and ↓ Anfj, (M,) He (a sportsman) drew forth a jerboa [&c. from its hole]. (M.) ― -b2- Hence, (TA,) (assumed tropical:) He drew forth, and caused to appear, the anger of a person. (K.)
nafojN *
and ↓ nafaAjapN (tropical:) [A boasting of that which one does not possess, or the like: see 1, and naf~aAjN]. (A.) [See also nafoxN.]
nufoju AlHaqiybapi *
A woman, (K,) and a man, (TA,) large in the buttocks: (K, TA:) or prominent therein. (TA in art. Hqb.)
nafojapN *
A single leap of a hare from the place where it has been lying. In a trad., a sedition, or disturbance, is likened to this in regard of the shortness of its duration. (TA.)
nafaAjapN *
: see nafojN and naf~aAjN.
nafiyjapN *
A bow (S, K) made of a piece of wood of the kind of tree called naboE; not known by Aboo-Sa'eed with H [in the place of j]. (S [so in the copies of that work which I am using, three in number: but in one copy, “ except with H ”].)
naf~aAjN *
(tropical:) A proud man; as also ↓ munotafijN: (K:) a boastful and proud man: (ISk, S:) a man who praises himself for that which is not in him: one who says that which he does not, and who boasts of that which does not belong to him and which is not in him; as also ↓ *uw nafojK (and ↓ *uw nafaAjapK, A): or one who boasts of that which he does not possess: and said to be not of high repute. (TA.) [See also naf~aA$N.]
naAfijN *
: see naAfijapN.
naAfijapN *
The commencement of anything, (so in two copies of the S, and so in the Msb,) or of any wind, (so in one copy of the S,) that begins with vehemence, or violence: (S, Msb:) or a wind that begins with vehemence: (K:) or, that comes with vehemence: (A:) As thinks it to be attended by cold: AHn says, that sometimes the north wind rises upon people when they have been sleeping, and almost destroys them with cold at the close of the night, when the former part of the night has been warm: (TA:) or a wind that rises upon one suddenly and vehemently, when he is not aware: (Sh:) pl. nawaAfiju. (A.) ― -b2- naAfijapN (tropical:) A cloud abounding with rain: (S, K:) so called from the same word as signifying “ a wind that comes with vehemence: ” (TA:) thus called by the name of the thing which is its cause. (S.) -A2- naAfijapN The hinder part of a rib: (S:) or, of the ribs: (K:) as also ↓ naAfijN: (TA:) pl. nawaAfiju. (S.) -A3- naAfijapN (assumed tropical:) Camels which a man inherits, and whereby his camels are increased in number. (TA.) ― -b2- naAfijapN (tropical:) A daughter: so called because she in creases the property of her father by her dowry: (K:) or, that increases the property of her father: for he takes her dowry (consisting of camels, TA) and adds it to his property, (or camels, TA,) so that the amount becomes raised. (S.) The Arabs used to say, in the time of paganism, when a daughter was born to one of them, haniyoy^A laka Aln~aAfijapu May she who is to increase thy property by her dowry be productive of enjoyment to thee! (S.) -A4- naAfijapN A bag, follicle, or vesicle, of musk: (K:) pl. nawaAfiju: (S:) an arabicized word, (S, K,) from [the Persian] naAfaho; and therefore some say that it is properly written naAfajapN: or, accord. to the Msb, it is Arabic, and a bag of musk is so called because of its high value, from nafajahu “ he magnified him, or it: ” but this requires consideration. (TA.) See faA^orapu Almisoki, voce faA^orN.
A^nofajaAniY~N *
One who exaggerates, or exceeds the due bounds, in speech; (K;) and who boasts of that which he does not possess. (TA.)
manaAfiju *
Pieces of stuff with which women make their buttocks to appear large; syn EuZ~aAmaAtN. (K.)
munotafiju Aljanobayoni *
A man having elevated, [or bulging,] sides. (A.) ― -b2- munotafijN A camel having prominent flanks. (TA.) See naf~aAjN. tfH
1 nafaHa *
, aor.
tafaHa
, (S, L, K,) inf. n. nafoHN (L, K) and nufuwHN (L) and nufaAHN and nafaHaAnN, (K,) It (perfume) diffused its odour. (S, L, K.) ― -b2- nafaHati Alr~iyHu, (S, Msb, K,) aor.
tafuHa
, inf. n. nafoHN, (Msb,) (tropical:) The wind blew: (S, Msb, K:) or blew gently; began to be in a state of commotion: (A:) nafaHato and lafaHato are syn., except that the effect of Aln~afoH is greater than that of All~afoH: (Zj:) or, accord. to As, (S,) or IAar, (TA,) nafoHN relates to a cold, or cool, wind; and lafoHN, to a hot wind: (S, TA.) [but see nafoHapN]. ― -b3- nafaHatohu Aljnwb bibarodihaA (tropical:) The south wind blew upon it with its cold, or coolness. (IB.) ― -b4- nafaHa AlEiroqa, (aor.
tafaHa
, inf. n. nafoHN, S,) (tropical:) The vein ejected, or spirted forth, blood. (S, K.) And in like manner, nafaHati AlT~aEonapu biAld~ami (tropical:) The stab ejected, or spirted forth, blood. (TA.) ― -b5- nafaHa All~abana nafoHapa (tropical:) He churned the milk once. (A.) -A2- nafaHahu bAls~ayofi (tropical:) He struck him, or it, lightly, or slightly, with the sword: (A:) he reached, or hit, him, or it, (tanaAwalahu,) with the sword (S, L, K) from a distance, (S, L,) by a side-blow, $azorFA. (L.) ― -b2- nafaHa, inf. n. nafoHN, He struck, smote, or beat. (L.) See 3. ― -b3- nafaHa, inf. n. nafoHN, He threw, or cast. (L.) ― -b4- nafaHa $ayoy^FA (assumed tropical:) He thrust, or pushed, or repelled, a thing from him. (L.) ― -b5- nafaHati Ald~aAb~apu, aor.
tafaHa
, inf. n. nafoHN, The horse, or the like, kicked, or struck, with its hind leg: (L:) or, with its hoof: (Msb:) or, with the extremity of its hoof: Aln~afoHu is said to be with one hind leg: and Alr~amoHu, with both hind legs together. (L.) nafaHati Aln~aAqapu The she-camel struck, or kicked, with her hind leg. (S.) A^aboTala nafoHa Ald~aAb~api He made the kicking of the horse, or the like, with its hind leg, to be of no account; not to require anything to be paid by its owner. (L.) [See 3 in art. Eqb.] -A3- nafaHahu bi$aYo'K, (inf. n. nafoHN, Msb,) (tropical:) He gave him a thing. (S, K.) ― -b2- nafaHahu nafoHapF (tropical:) He gave him a gift; or conferred upon him a favour]. (S.) [See an ex. voce Earabap.]
3 naAfaHuwhumo *
(inf. n. munaAfaHapN, TA) (tropical:) They contended with them with swords face to face; or encountered them in war face to face, having before their faces neither shields nor anything else; syn. kaAfaHuwhumo: (S, K:) originally signifying they approached them in fight so near that the breath of each party reached the other (TA.) ― -b2- nAfHhu (tropical:) He contended with him. (K.) ― -b3- nAfH Eanohu; (S, A;) and Eanohu ↓ nafaHa, (A,) inf. n. nafoHN. (IAar;) (tropical:) He contended for him, or in defence of him; (S;) repelled from him, and defended him: (IAar, A:) as also nADH. (TA.)
nafoHapN *
An odour, whether good or bad: or a plenteous odour; differing from nafoxapN, which is a slight odour: (AHn, in L, art. nfx:) pl. nafaHaAtN. (L.) You say lahu nafoHapN Tay~ibapN, (S, L.) and xabiyvapN, (L,) It has a good, or sweet, and a bad, or foul, odour. (L.) ― -b2- nafoHapN (tropical:) A blast, or breath, of wind. (K.) ― -b3- nafoHapN mina AlS~abaA (tropical:) A pleasant and fragrant blast of the east wind. And nfHpN mino samuwmK (tropical:) A grievous blast of hot wind. (AHeyth.) ― -b4- nafoHapN mina AlEa*aAbi (assumed tropical:) A part, or portion, of punishment: (S, K:) or a grievous blast of punishment: (AHeyth:) or a most violent infliction of punishment. (L.) ― -b5- nafoHapN Ald~ami (tropical:) The first gush of blood from a wound. (Khálid Ibn-Jembeh, L.) ― -b6- nafoHapN (tropical:) A single churning (maHoDapN so in the A and TA: in. the CK and a MS copy of the K. maHoDap, with H unpointed:) of milk. (A, K.) ― -b7- [See 1.] ― -b8- nafoHpN (tropical:) A gift: (Msb:) [pl. nafaHaAtN]. ― -b9- lA tazaAlu lifulaAn nafaHaAtN mna AlmaEoruwfi (S, L) There cease not to be attributable to such a one acts of kindness, or favours. (L.) ― -b10- tEar~aDuwA linafaHaAti raHomapi A@ll~`hi (tropical:) (TA:) see art. ErD, voce taEar~aDa.
riyHN nafuwHN *
(tropical:) A wind that blows violently, and raises the dust. (L.) ― -b2- yamaAniy~apN nafuwHN (tropical:) A south wind (S, IB) that blows coldly, or coolly (IB.) ― -b3- daAb~apN nafuwHN A horse, or the like, that kicks with its kind leg: or, with the extremity of its hoof. (L.) [See 1.] ― -b4- nafuwHN (tropical:) A she-camel whose milk comes forth without its being drawn from the teat: (S, K:) and an udder that does not retain its milk. (AZ.) See naf~aAHN. -A2- qawosN nfuwHN (tropical:) A bow that sends the arrow far; or that impels the arrow with force: (S, A, K:) as also ↓ nafiyHapN (K) and ↓ minofaHapN: (TA:) each of which two words is a name for a bow: (S, with respect to the former, and TA, with respect to the latter:) pl. of the former nafuAy^iHu: (S:) and ↓ nafyHpN signifies a branch of the tree called naboE, of which a bow is made. (ISk, S, K.) [See also nafiyjapN, with H.]
nafiyHapN *
: see nafuwHN.
misokN naf~aAHN *
[Musk that diffuses much odour or fragrance]. (A, art. xTr.) -A2- TaEonapN naf~aAHapN (tropical:) A stab that ejects, or spirts forth, blood, much, or vehemently. (TA.) ↓ TaEonapN nafuwHN (tropical:) A stab that ejects its blood quickly. (T.) -A3- naf~aAHN (tropical:) One who gives many gifts. (TA.) ― -b2- Aln~af~aAHu, (K,) or Aln~af~aAHu biAlxayori, (TA,) The Bestower of [many] benefits upon mankind, or the creation: (K:) an epithet applied to God; but disapproved by some, because not so applied in the Kur-án or the traditions.
naAfiHN *
Diffusing odour; fragrant. Ex. naAfijapN naAfiHapN A bag, or vesicle, of mush diffusing odour, or fragrant: pl. nawaAfiHu. (A.)
A_inofaHapN *
(S, K, &c.) said to be the most common form of the word, (TA,) for which one should not say A^anofaHapN, (ISk,) but this is mentioned by Ibn-Et-Teiyánee and the author of the 'Eyn, (MF,) and sometimes it is written and pronounced A_inofaH~apN, (K,) or this is the most common form, (Msb,) and most approved, (ISk,) and sometimes A_inofiHapN, (K,) and ↓ minofaHapN, (IAar, S, K,) and binofaHapN, (IAar, K,) with b in the place of the m, (TA,) [The rennet, or rennet-bag, of a kid or lamb; i. e.] A substance that comes forth from the belly of a kid, containing coagulated milk which is termed libaA^o, used as a means of converting fresh milk into cheese: (IDrst:) or a thing that is taken forth from the belly of a sucking-pig, (or lamb, Msb,) of a yellow colour, and squeezed in some cotton, (which is soaked, into milk, L, Msb,) whereupon it (i. e. the milk, MF) becomes thick, like cheese: (L, Msb, K:) or the stomach (kari$) of a lamb or kid before it eats: (AZ, S, Msb:) when it eats, it is called kari$. (AZ, S.) F imputes inadvertence to J in his explaining AnfHp by the term kari$; but he does not explain it by this term absolutely; and F adds to his own explanation what makes it exactly the same as that of J, [except that he makes it relate to a kid only,] saying “ when the kid eats, it, ” that is the AnfHp, “ is called kari$. ” (MF.) None but a ruminating animal has an AnfHp. (Lth.) The pl. is A^anaAfiHu. (S, K.) Any AnfHp, especially [that of] the hare, if hung upon the thumb of a person suffering from a fever, cures him. (K.) ― -b2- A_inofaHapN also signifies A kind of tree ($ajar) resembling the baA*inojaAn. (K.)
minofaHapN *
: see nafuwHN and A_infaHapN. nfx
1 nafaxa bifamihi *
, (K,) aor.
nafuxa
, [accord, to Golius and Freytag, incorrectly,
nafaxa
; see Kur, iii. 43, &c.] inf. n. nafoxN; (Msb;) and ↓ nf~x, (K,) inf. n. tanofiyxN; (TA;) He blew with his mouth; sent forth wind from his mouth; (K;) this is done in taking rest, and in labour or exertion, and the like. (L.) nafaxa is mostly used as a neut. v.; but sometimes it is trans., as many have asserted: you say nafaxa AlS~uwra, as well as nafaxa fiyhi, He blew the trumpet, or blew into the trumpet: (MF, TA:) nafaxahu is a dial. form of nafaxa fiyhi: (S:) also, nafaxa fiY Aln~aAri [he blew the fire; or blew into the fire]: [see 8 (last sentence) in art. qwt:] and nafaxa fY Alz~iq~i [he blew into, or inflated, the skin]: and sometimes one says nafaxahu. (Msb.) nufoxuwA occurs in a verse of El-Katámee for nufixuwA. (S.) ― -b2- nafaxa Al$~ayoTaAnu fiY A^anofihi (assumed tropical:) [The devil blew into his nose]: said of him who aspires to that which is not for him. (TA.) ― -b3- nafaxa $idoqayohi (tropical:) [He inflated, or puffed out, the sides of his mouth; meaning] he was proud, or affected pride. (A.) ― -b4- nafaxahu, aor.
nafuxa
, inf. n. nafoxN, It (food) inflated him, or filled him. (L.) ― -b5- nafixa, aor.
nafaxa
, inf. n. (L) nafaxN, (S, L,) He (a man, S, and a horse, L) had inflated testicles. (S, L.) ― -b6- Also, He (a beast of carriage) had his pasterns inflated with wind. When a beast thus affected walks, the humour subsides. (L.) ― -b7- nafaxa nihaA Pepedit; crepitum ventris emisit. (S, K.) ― -b8- nafaxati Alr~iyHu The wind came suddenly. (L.) ― -b9- nafaxato bihimu AlT~ariyqu (tropical:) The road cast [or brought] them suddenly [to a place]: from nfxt AlryH. (L.) -A2- nafaxati AlD~uHaY, inf. n. nafoxN, (tropical:) The morning became advanced, and the sun high. (L, K.) You say also Aln~ahaAru ↓ Antfx (tropical:) The day became advanced, the sun being high, (S, L,) an hour before noon. (L.)
2 naf~axa
see 1.
5 tanaf~axa
see 8.
8 Antfx *
It (a thing, S, as a skin, Msb,) became inflated, or puffy; (S, A, Msb;) as also ↓ tnf~x: (A:) also, it became swollen; i. q. warima. (K, art. wrm.) ― -b2- Antfx He became inflated, or filled, by food. (L.) See 1. ― -b3- A_inotifaAxu AlA^ahil~api (tropical:) The bigness [or swelling] of the new moons. Occurring in a trad. respecting the signs of the last day. (L.) [See Antfj.] ― -b4- Antfx EalaY~a (assumed tropical:) [He became inflated against me; i. e.] he was angry with me. (TA.) And Antfx lahu (assumed tropical:) [He behaved angrily to him]. (TA in art. zHr.)
nafoxN *
[Flatulence. ― -b2- And hence,] (tropical:) Boastfulness; arrogance; pride; (S, K;) [inflation with pride]: pride was termed by Mohammad nafoxu Al$~ayoTaAni. (TA, art. hmz.) ― -b3- rajulN *uw nafoxK, as also *w nafoji, (tropical:) A boastful, arrogant, proud man; (S;) [a man inflated with pride].
nufuxN *
(assumed tropical:) A young man (TA) full of youthfulness [or youthful plumpness or vigour]; (K;) and so, without p, a damsel. (TA.)
nafoxapN *
and nufoxapN and nifoxapN Inflation of the belly (S, K) by food &c. (TA.) You say bihi nfxpN He has an inflation of the body: (K:) and A^ajidu nfxpF I experience an inflation of the body. (S.) ― -b2- [And A flatulent humour of any kind: a meaning well known.] ― -b3- Aln~afoxapu The blast [of the horn] of the day of resurrection. (L.) ― -b4- nafoxapN A slight odour: differing from nafoHapN, which is a plenteous odour. (L.) ― -b5- nafoxapu Al$~abaAbi (tropical:) The chief part of youth. (L.) nafoxapu Alr~abiyEi (tropical:) The time of the season called AlrbyE when the earth produces herbs, or herbage: (A:) or nufoxapu AlrbyE, and nifoxatuhu, the time of that season when vegetation has ended. (AZ:) ― -b6- nufoxapN A disease that attacks a horse, and makes his testicles to swell. (L.) ― -b7- See nuf~aAxN.
nafoxaA='u *
(applied to land, or ground, S) i. q. naboxaA='u: (S, L, K:) or elevated and good or fertile ground, in which is no sand nor stones, producing a few trees; and so nahodaA='u, except that this latter is more flat and extensive: or soft land, in which is elevation: (L:) or tumid earth, that breaks in pieces when trodden upon: (TA, voce rax~aA='u:) pl. nafaAxiY~u: it has a form of pl. proper to substs, because it is an epithet in which the quality of a subst. predominates. (L.) ― -b2- nafoxaA='u The upper part of the bone of the sAq [or shank, or tibia]. (K.)
nafiyxN *
One who is employed to blow a fire. (K.)
nuf~aAxN *
An inflation of a humour occasioned by disease, (T, K,) arising in any part: (T:) a humour; as also ↓ nafoxapN. (L.) ― -b2- See nuf~aAxapN.
nuf~aAxapN *
A bubble upon water. (L, K [but in some copies of the K, for AlHajaApu is erroneously put AlHjArp.]) ― -b2- [The air-bladder of a fish;] an inflated thing in the belly of a fish, which is (as they assert, L,) its niSaAb [app. meaning its most essential part, or element,] by means of which it rises in the water, and moves to and fro. (L, K.) ― -b3- A bladder of a plant (S, O, L, voce qataAdN, &c.) N. un. of nuf~aAxN (AHn, in TA, voce Eu$~arN.) [And in anatomy, A cell.]
maA biAld~aAri naAfixu DaramapK *
[There is not in the house a blower of a fire; i. e.,] there is not in the house any one. (S.) ― -b2- naAfixN HiDonayohi [A man inflating, or puffing out, his sides;] inflated, and ready to do mischief, or evil. (L, from a trad.)
A^anofaxu *
A man, (S, L, K,) and a horse, (L,) having inflated testicles: (S, L, K:) syn. of A=daru. (Mgh, in art, Adr.) ― -b2- Also, A beast of carriage having his pasterns inflated with wind: see nafixa. (L.)
rajulN A^unofuxaAnN *
, and A_inofixaAnN, and A^unofuxaAniY~N, and A_inofixaAniY~N, fem. with p, (assumed tropical:) A man full of fat; (K;) inflated with flaccid fat, and so ↓ rHl manofuwxN; pl. manofuwxuwan. (TA.)
minofaxN *
: see what follows.
minofaAxN *
(S, L, Msb, K) and ↓ minofaxN (Msb) The instrument with which a fire is blown; (Msb, K:) a blacksmith's bellows: the thing with which a fire or other thing is blown: (L:) the thing into which one blows. (S.) See also kyrN ― -b2- minofaAxu Alr~aAEiY The instrument [i. e. reed-pipe] of the pastor, with which he calls together the camels. (A, TA, voce $iyaAEN.)
manaAfixu Al$~ayoTaAni *
(assumed tropical:) The suggestions of the devil (TA.)
manofuwxN *
(assumed tropical:) Big-bellied; (K, TA;) [inflated in the belly]. ― -b2- Also, (K,) ↓ munotafixN, (TA,) (tropical:) Fat; as an epithet; (A, K;) [inflated, or swollen, with fat]. See A^unofixaAnN. ― -b3- manofuwxN (tropical:) A coward: so called because he swells out his lungs. (L.)
munotafixN *
(tropical:) A man inflated, or puffed, or filled, with pride, and with anger. (L.) See manofuwxN. nfd
1 nafida *
, aor.
nafada
, inf. n. nafaAdN (S, A, L, Msb, K) and nafadN, (L, K,) It (a thing, S, &c.) passed away and came to an end; became spent, exhausted, or consumed; failed entirely; ceased; syn. faniY (S, A, L, Msb, K) and *ahaba (S, L, K) and AinoqaTaEa. (L, Msb.)
4 Anqdhu *
(S, A, L, Msb, K) and ↓ Astnfdhu (A, L, K) and ↓ Antfdh (K) He caused it to pass away or come to an end; spent, exhausted, or consumed, it; caused it to fail entirely; caused it to cease; made an end of it. (S, A, L, Msb, K.) ― -b2- AnfdwA maA Einodahumo, and ↓ Astnfdwhu, They spent, exhausted, or consumed, what they had. (A, L.) ― -b3- wusoEahu ↓ Astnfd He spent, exhausted, or exerted, to the utmost his ability or power (S, L, Msb.) ― -b4- Anfd Alaqowum The people came to that state that their travelling-provisions were exhausted, or had come to an end: (S, A, L, K:) or, (in the K, and,) their property had passed away and come to an end. (S, L, K.) ― -b5- Anfdt Alr~akiy~apu The well lost its water. (L, K.)
3 nAfdhu *
, (inf. n. munaAfadapN, L,) [He exerted his whole power, or ability, in contention, dispute, or litigation, with him: see munaAfidN:] he contended with him in arguments, pleas, or allegations, so as to put an end to his argument, and overcome him: (L:) or he contended with him before a judge; (IAth, L, K;) contended, disputed, or litigated with him. (K.) It is said in a trad., A_ino naAfadotahumo naAfaduwk (S, L) If thou contend with them before a judge, they will so contend with thee: or if thou allege to them, they will allege to thee: (IAth, L;) but accord. to one relation, the verb is with q (S, L.) and accord. to another, the latter verb is with *, nAf*wk. (L.)
6 tnAfdwA *
They contended, disputed, or litigated, together. (A.) See 3, and see also tnAf*wA, with *.]
8 Antfdhu *
: see 4, ― -b2- He exacted, took, or received, it fully, or wholly (K) ― -b3- Antfd mino Eadowihi He exacted the full, or utmost, rate of his running. Said with reference to a horse. (M, L.) ― -b4- Antfd All~abana He drew forth the milk. (K.)
10 A_isotanofada
see 4.
munaAfidN *
A man who exerts his whole power, or ability, in contention, dispute, or litigation, (S, L,) and who does so well, so as to put an end to the arguments, pleas, or allegations, of his adversary, and overcome him: (L:) who contends with his adversary in arguments, pleas, or allegations, so as to put an end to his argument. (A, L.) One says, layo$a lahu raAfidN walaA munaAfidN He has not an aider, or assistant, nor one who contends &c. (A, TA.)
fiyhi munotafadN Eano gayorihi *
In him is that which renders thee in no need of any other. (Aboo-Sa'eed, T, L, K. *) ― -b2- A_in~a fiY maAlihi lamunotafadN Verily in his wealth is ample provision. (AZ, T, L, K *) ― -b3- tajadu fiY AlbilaAdi munotafadFA (in the TK mutanaf~adFA) Thou wilt find in the countries, or towns, a place to which to flee and in which to seek gain; syn. muraAgamFA wamuDoTarabFA (K.) See also munotafa*N.
qaEada munotafidFA *
He set aside, or apart. (IAar. L, K.) nf*
1 nafa*a *
, aor.
nafu*a
, (M, L,) inf. n. nafaA*N and nufuw*N, (M, L, K,) It went, or passed, through: (L:) or it went, or passed, through a thing, and became clear of it. (M, L, K.) ― -b2- nafa*otu I went, or passed, through. (L.) ― -b3- nafa*a Als~ahomu, aor.
nafu*a
, inf. n. nufuw*N and nafaA*N, The arrow perforated, transpierced, or pierced through, the animal at which it was shot, and went forth from it: (Msb:) or nafa*a Als~ahomu Alr~amiy~apa, (M, L,) and nafa*a minohaA, (S, L,) and fiyhaA, (M, A, L,) aor.
nafu*a
, (M, L,) inf. n. nafaA*N (M, A, L, K) and nufuw*N (A) and nafo*N, (M, L, K,) the arrow penetrated into the inside of the animal at which it was shot, and its extremity went forth from the other side, or protruded from it, the rest remaining therein; the extremity of the arrow passed through the animal at which it was shot, the rest remaining therein; (M, L, K;) a part of the arrow passed through, or went forth or protruded from, the animal at which it was shot. (A, art. Srd.) See shomN naAfi*N ― -b4- nafa*ati AlT~aEonapu The wound made by a spear or the like passed through, or beyond, the other side (T, L.) ― -b5- Aunofu*o Eanoka Go thou from thy place; pass thou from it. (L.) [See also Eano.] ― -b6- nafa*a liwajohihi He went his way. (TA.) ― -b7- nafad AlT~ariyqu (tropical:) The road was [a thoroughfare (see naAfi*N)] pervious, or passable, to every one in common. (Msb.) ― -b8- h`*aA AlT~ariyqu yanofudu A_ilaY makaAni ka*aA [This road is a thoroughfare, along which every one may pass, to such a place]. (T, M, * L.) ― -b9- nafa*a Alamonzilu A_ilaY AlT~ariyqi (tropical:) The house, or abode, [was a thoroughfare, and] communicated with the road. (Msb.) ― -b10- nafa*a Alqawoma He passed through the people, and left them behind him; (T, M, L, K;) as also ↓ A^anofa*ahumo; (L, K;) or only the former is used in this sense (L.) See also the latter. ― -b11- naf*ahumu AlbaSaru (tropical:) The sight reached them, and extended beyond them: (Ks, L:) or, extended over them all: (A'Obeyd, L:) you say also, AlbaSaru ↓ A^anofa*ahumu in the former sense (L:) [or The sight penetrated into the midst of them: see A^anofa*a Alqawoma.] ― -b12- nafa*a raA^oyuhu (assumed tropical:) His judgment was penetrating; syn. vafaba. (K in art vfb) ― -b13- nafa*a fiY AlA^amori (tropical:) He acted, or went on, with penetrative energy, or with sharpness, vigorousness, and effectiveness, in the affair; syn. maDaY (S, K, art. mDY.) ― -b14- nafa*a AlkitaAbu A_ilaY fulaAnK, inf. n. nafaA*N and nufuw*N, (tropical:) [The letter passed to, came to, or reached, such a one]: (S, L:) [and in like manner, Alr~asuwlu the messenger: see 4.] ― -b15- nafa*a AlA^amoru,and Alqawolu, (assumed tropical:) The command, or order, and the saying, was effectual; had effect; was, or became, executed, or performed; syn. maDaY. (Msb.) ― -b16- nafa*a AlEitoqu (assumed tropical:) [The act of emancipation had, or took effect; was, or became, executed. or performed; and in like manner, a covenant, contract, sale, &c.: see 4]. App. a met. expression, from nufuw*u Als~ahomi; because there is no retracting it. (Msb.) ― -b17- yanofudu bayonanaA (tropical:) He shall judge between us, and make his command or order to have effect, or execute or perform it. (L.) ― -b18- lahu nafaA*N fiY AlA^umuwri (tropical:) [He has ability in affairs, to execute, or perform]. (A.)
2 naf~a*a
see 4.
3 nAf*hu *
(assumed tropical:) He cited him before a judge. It is said in a trad., An naAfa*otahumo naAfa*uwka If thou cite them before a judge, they will do the same to thee; meaning, If thou say to them, they will say to thee. Accord. to one relation, the verb is with q and d. (L.) [Accord. to another, it is with f and *.]
4 Anf* Als~ahoma *
, (A, Msb,) and ↓ nf~*hu, (Msb,) He made the arrow to pierce, and go forth from, or to pass through, the animal at which it was shot: (Msb:) [or, to penetrate within the animal at which it was shot, and to protrude its extremity from the other side, the rest remaining within; accord. to the explanation of nafa*a Als~ahomu in the M, L, K: or to penetrate the animal at which it was shot, and to protrude a part of it from the other side; accord. to the explanation of sahomN naAfi*N in the A, art. Srd.] You say also, A^anofa*otu fiyhi Als~ahoma [I made the arrow to pierce, or penetrate, him, &c.] (A.) ― -b2- ramayotuhu faA^anofa*otuhu I shot, or cast, at him, and pierced, or made a hole, through him. (Mgh.) ― -b3- See 1. ― -b4- Anf* AlA^amora (assumed tropical:) [He brought to pass the command, or order; made it effectual; made it to have effect; executed or performed it: and in like manner, the saying: see 1]. ― -b5- (assumed tropical:) He executed, performed, or accomplished, the affair. (M, L, K.) ― -b6- Anf* Alqawoma He became [or entered] among the people: (M, L:) in the copies of the K, explained by SaAra minohumo; but the correct reading is bayonahumo [as in the M and L]: (TA:) or he penetrated into them, and went, or walked, in the midst of them. (T, L, K.) See also nafa*a Alqawoma. ― -b7- Anf* kitaAbFA A_ilaY fulaAnK; (S, L;) and ↓ nf~*hu, (A,) inf. n. tanofiy*N; (S, L;) (tropical:) [He sent, or transmitted, a letter to such a one; caused it to pass to or to reach him]: and in like manner, rasuwlFA a messenger. (A.) ― -b8- Anf* Eahodahu, inf. n. A_inofaA*N (assumed tropical:) He made his covenant, or contract, or the like, to take effect; executed or performed it: [and in like manner, an act of emancipation: see 1.] (L, TA.)
6 tanaAfa*uwA A_ilayohi *
(assumed tropical:) They came to him, (namely, a judge,) and referred to him their cause, or suit, for judgment. When each party adduces his plea, or allegation, one says tnAfdwA, with d, unpointed. (Aboo-Sa'eed, T, L, K. *)
TaEonapN lahaA nafa*N *
i. q. TaEonapN naAfi*apN; (S;) A wound having a passage through the other side; by nafa*N being meant manofa*N, or nufuw*N: (T, L:) pl. A^anofaA*N. (A.) Keys Ibn-El-Khateem says (see Ham. p. 85), TaEanotu A@bona Eabodi Alqayosi TaEonapa vaAy^irK lahaA nafa*N lawolaA Al$~aEaAEu A^aDaA'ahaA (T, S, L) I pierced the son of 'Abd-El-Keys with the wound of one making an angry assault, that had a passage through, which, but for the spirtling blood, would have made it show the light through him. (T, L [See also $uEaAEN.]) See also manofa*N. ― -b2- nafa*N (tropical:) A place, or way, or means, of exit, escape, or safety; syn. maxorajN (T, S, A, L, K.) So in the saying A^ataY binafa*i maA qaAla (tropical:) He effected a means of escape from [the natural consequences of] what he had said; i. e., biAlmaxoraji minohu. (T, S, A, L, K.) It occurs in a trad., where it is said, that unless a man who has published against a Muslim a charge of which he is clear do this, he is to be punished. (T, L.) ― -b3- nafa*N a subst., (M, L,) used in the sense of A_inofaA*N: (T, M, L, K: *) nafa*N A^amorK signifying (assumed tropical:) [The making a command, or order, effectual; making it to have effect; to be executed or performed;] i. q. A_inofaA*uhu: (T, L:) you say, A^amara binafa*ihi (assumed tropical:) He commanded that it should have effect, or be executed or performed;] i. e., biA_inofaA*ihi: (M, L:) and qAm Almusolimuwna binafa*i AlkitaAbi (assumed tropical:) [The Muslims accomplished the execution, or performance, of what was in the Scripture:] i. e. bA_infaA*i maA fiyhi. (T, A, L.)
nafuw*N *
: see naAfi*N.
A^amorN nafiy*N *
(assumed tropical:) An affair arranged, or made easy. (L.) See also naAfi*N.
naf~aA*N *
: see naAfi*N.
sahomN naAfi*N *
[An arrow that perforates, transpierces, or pierces through, and goes forth from, or passes through, the animal at which it is shot; accord. to the explanation of the verb in the Msb: or, that penetrates into the inside of the animal at which it is shot, and of which the extremity goes forth from the other side, or protrudes from it, the rest remaining therein; accord. to the explanation of the verb in the M, L, K: or,] of which a part has passed through the animal at which it is shot: when the extremity only has passed through, it is termed SAridN; and when the whole of it has passed through, maAriqN. (A, art. Srd.) ― -b2- TaEonapN naAfi*apN A wound made by a spear or the like passing through both sides: (M, L:) pl. TaEanaAtN nawaAfi*u. (A.) See also nafa*N. ― -b3- TariyqN naAfi*N (tropical:) A road which is a thoroughfare; (T, M, L, K;) [pervious;] not stopped up; (T, L;) along which every one may pass. (T, A, L, Msb.) See also manofa*N. ― -b4- naAfi*N sing. of nawaAfi*u, (Msb,) which signifies All the holes, or perforations, by which joy or grief is conveyed to the mind (of a man, Msb); as the two ear-holes, (IAar, on the authority of Abu-l-Mekárim, T, L, Msb, K,) and the two nostrils, and the mouth, and the anus: (IAar, T, L, K: *) called by the doctors of practical law manaAfi*u, which is contr. to analogy: see manofai*N. (Msb.) ― -b5- naAfi*N and ↓ nafuw*N and ↓ naf~aA*N [but the second and third are intensive epithets] (tropical:) A man (M, L) penetrating, or acting with a penetrative energy, or sharp, energetic, vigorous, and effective, (maADK,) in all his affairs. (M, L, K.) ― -b6- rajulN naAfi*N fiY A^amorihi (tropical:) A man penetrating, or acting with a penetrative energy, or sharp, vigorous, and effective, in his affair; (S, L;) and fY AlA^umuwri in affairs. (A.) ― -b7- A^amoruhu naAfi*N (assumed tropical:) His command, or order, is effectual; has effect; is executed, or performed; syn. maADK (K;) and obeyed; (S, L, Msb, K; *) as also ↓ nafiy*N. (K.) ― -b8- daAy^irapN naAfi*apN A feather, or curl of hair in a horse's coat, of the kind which, when it is only on one side, is called haqoEapN, but which is on both sides. (AO, T, L.)
*aA manofa*u Alqawomi *
, and ↓ nafa*uhomu; and h`*ihi manaAfi*uhumo, and A^anofaA*uhumo, [This is the place of passage of the people, and these are their places of passage]. (A.) ― -b2- h`*aA AlT~ariyqu manofa*N limaHal~i ka*aA (tropical:) This road is a way along which every one may pass to such a place. (A.) ― -b3- fiyhi manofa*N llqawomi (tropical:) In it (the road) is a [free, or an open,] passage to, or for, the people. (T, L.) See also naAfi*N.
manofi*N *
, in measure like masojidN, [or manofa*N, agreeably with analogy, as it is written in copies of the T, A, L,] A place by which a thing passes through; [a thoroughfare; an outlet; a place of egress:] pl. manaAfi*u. (Msb.) See also naAfi*N.
munotafa*N *
(assumed tropical:) Ample room, space, or scope, or liberty to act &c.: (syn. saEapN, (M, L, K, TA,) and manoduwHapN: (TA:) [ample means of escape: see also nafa*N:] you say, A_in~a fiY *`lika lamunotafa*FA Verily in that there is ample room, scope, or means [for action, or for escape]. (TA.) See also munotafadN. nfr
1 nafara *
, (T, M, L, Msb, K,) aor.
nafira
, (T, M, K,) and
nafura
, (M, K,) inf. n. naforN and nafaraAnN (M, K) or nufuwrN, (Msb,) said of a wild animal, (T, Msb,) a gazelle, (M, K,) or other beast, (M,) He took fright, and fled, or ran away at random; or became refractory, and went away at random; or ran away, or broke loose, and went hither and thither by reason of his sprightliness; syn. $arada; (M, K;) as also ↓ Astnfr; (T, Msb, K;) and so the former verb in speaking of a camel, or a beast: (L, art. $rd:) you say, nafarati Ald~aAb~apu, (T, S, M, A, K,) aor.
nafira
and
nafura
, (T, S, M, K,) inf. n. nufuwrN and nifaArN (T, S, M, A, K) and naforN: (A:) or this signifies the beast was, or became, impatient (A, K, TA) of or at a thing, (TA,) [or shied at it,] and retired to a distance; (A, K, TA;) and ↓ A_isotinofaArN signifies the same as nufuwrN: (S:) or nafara, inf. n. nifaArN [and nufuwrN], signifies he fled, and went away or aside or apart or to a distance. (M.) ― -b2- [Hence, nafara, aor.
nafira
and
nafura
, inf. n. nufuwrN and nifaArN and naforN and nafiyrN, as used in the following phrases.] nafarotu mino h`*aA AlA^amori (tropical:) I shrank from this thing or affair; was averse from it; did not like or approve it. And nafara fulaAnN mino SuHobapi fulaAnK (tropical:) [Such a one shrank, or was averse, from the companionship of, or the associating with, such a one]. And nafarati AlmaroA^apu mino zawojihaA (tropical:) [The woman was averse from her husband; or shunned or avoided him]. (All from the A.) And you say of a man's disposition, Eani AlHaq~i ↓ tanaf~ara (tropical:) [It shunned, or was averse from, the truth] (Bd, lxvii. 21.) ― -b3- A_il~aA nufuwrFA, in the Kur, [xvii. 43, and xxxv. 40,] means (tropical:) Save in aversion and nafiyrN is like nufuwrN: and the subst. is nafarN, with two fet-hahs. (Msb) ― -b4- nafara Al$~aYo'u mina Al$~aYo'i inf. n. nifaArN [and nufuwrN], The thing receded, withdrew, removed, or became remote or aloof, from the thing. (A'Obeyd, T, S.) [See also 3.] ― -b5- Hence it is, I think, that nafara is used as signifying (tropical:) It became swollen, in the following words of a trad. of 'Omar: taxal~ala rajulN fiY zamaAnihi biAlqaSabi fanafara fuwhu (tropical:) A man, in his time, picked his teeth with reeds, and in consequence his mouth became swollen: as though the flesh, disliking the disease, receded from it, and so became swollen. (A'Obeyd, T, S. *) You say also, nafarati AlEayonu, aor.
nafira
and
nafura
, inf. n. nufuwrN. (tropical:) His eye became inflamed and swollen: and so you say of other parts of the person. (M, K. *) And nafara AljuroHu, inf. n. as above, (tropical:) The wound became swollen: (T, Msb:) or it became so after healing. (W, i. 42.) And nafara Aljilodu (tropical:) The skin became swollen, (S, A,) and the flesh receded from it. (A.) [All these significations seem to be derived from the first in this art.: and so several others which follow.] ― -b6- nafarotu A_ilaY A@ll~`hi, inf. n. nifaArN, I betook myself to God by reason of fear, seeking protection. (IKtt) ― -b7- nafaruwA, (Msb,) inf. n. naforN, (M, Msb, K,) They became separated, or dispersed: (M, * Msb, K: *) and so nafarto, said of camels. (TA.) Hence, (M,) the saying, laqiytuhu qabola kul~i SayoHK wanaforK, (S, M, A.) a proverb, in which the last word is used tropically; (A;) explained in art. SyH, q. v. (S.) [And gaDiba mino gayori SayoHK walaA nafKro; explained in the same art.] ― -b8- nafara AlHaAj~u mino minFY, (M, Msb, K,) aor.
nafira
, (S, M, K,) inf. n. naforN (M, Msb, K) and nafarN (M) and nufuwrN (K) [and nafiyrN], The pilgrims removed from Minè. (Msb.) Hence, yawomu Aln~afori, and Aln~afari, and Aln~afuwri, and Aln~afiyri, (S, M, K,) and layolapu Aln~afori, (S, TA,) and Aln~afari, (TA,) [The day of, and the night immediately preceding, the removing from Minè]; after the day called yawomu Alqar~i: (S;) [therefore. the twelfth of Dhu-l-Hijjeh:] or there are two days thus called: (Msb:) yawomu Aln~afori AlA^aw~alu is [the day above mentioned,] the second of the days called A^ay~aAmu Alt~a$oriyqi; (IAth, Msb;) and yawomu Aln~afor AlA~xiru, (IAth,) or Alv~aAniY, (Msb,) is the third thereof: (IAth, Msb:) the order is this; yawomu Aln~aHori, then yawomu Alqar~i, then yawomu Aln~afor AlA^aw~alu then yawomu Aln~afori AlA=xiru. (T, L) ― -b9- nafaruwA fiY AlA^amori, (S, M.) or liloA^amori, (K,) aor.
nafira
, (M, K.) inf. n. nufuwrN (S, M, K) and nifArN (M, K) and nafiyrN; (Zj, M, K;) and ↓ tnAfrwA; (M, K;) They went, or went away, to execute the affair: (M, K:) and in like manner, fiY AlqitaAli to fight. (M.) And naqaruwA, alone, They went forth to war against unbelievers or the like. So in the Kur, is 82. waqaAlwA laA tanofiruwA fY AlHr~i qulo naArN jahan~ama A^a$adN Har~aA [And they said, Go not ye forth to war against the unbelievers in the heat: say, The fire of hell is hotter]: and so in the same chap. v. 39: (Jel:) and in the same book, iv. 73. (Bd.) You say also, nafaruwA lahumo They went forth to fight them. (TA, from a trad.) And tafaruwA A_ilY AlHarob They hastened to the war, or to war. (Msb.) ― -b10- [Hence,] nafawuA maEahu; and ↓ A^anofaruwhu, (M, K,) inf. n. A_inofaArN; (TA;) They aided and succoured them: (M, K:) or the former verb, alone, they, being asked to do so, complied, and went forth to aid. (TA.) ― -b11- nafrabinaA: see 2.
2 naf~r *
, (T, M, A, Msb,) inf. n. tanofyrN; (Msb;) and ↓ Anfr; (T, K;) and ↓ A$tnfr; (T, M, A, Msb;) He made (wild animals, T. Msb, or an antelope. K, or a beast of carriage. M,) to take fright, and flee, or run away at random: (K, TA:) or he made a beast of carriage to become impatient, and to retire to a distance: (A:) or he scared away; or made to flee, and go away, or aside, or apart, or to a distance: (so accord. to an explanation of the intrans. v. from which it is derived, in the M:) you say naf~arotuhu and ↓ Aisotanofarotuhu and ↓ A^anofarutuhu: and in like manner, naf~ara Eanohu, and A^anofara Eanohu, [meaning, he scared away, or made to take fright and flee, &c., from him or it:] (TA:) AlA_inofaAru Eani Al$~aYo'i, and Alt~anofiyru Eanohu, and AlAisotinofaAru, all signify the same, [i. e., the scaring away, &c. from a thing.] (S.) It is said in a trad. of Zeyneb, the daughter of Mohammad, faA^anofara bihaA Almu$orikuwna baEiyrahaA Hat~aY saqaTato And the polytheists made her camel to take fright and run away at random with her, so that she fell. And in like manner you say, A^unofirabinaA, and nufirabinaA, [or nuf~arabinaA Our camels were scared away with us; or made to take fright and run away at random with us: or] we were made to be persons having camels taking fright and running away at random. And tanofiyrN signifies The chiding camels or sheep or goats, and driving them from the pasturage. (TA.) ― -b2- [Hence] ba$~irwA walA tunaf~iruwA (assumed tropical:) [Rejoice people by what ye say. and] do not encounter them with [roughness and violence and] that which will incite them to nufuwr [i. e. flight or aversion]. (TA.) See the act. part. n., below. ― -b3- [Hence also,] naf~iro Eanohu, (S, K,) inf. n. tasnofiyrN. (TA.) (assumed tropical:) Give thou to him a laqab [meaning a nickname or name of reproach], (S,) or a laqb that is disliked: (K:) as though they held such to be tasofiyrN lilojin~i waAlEayoni Eanohu [a means of scaring away the jinn, or genii, and the evil eye, from him]. (S, K.) An Arab of the desert said, When I was born, it was said to my father, naf~iro Eanohu: so he named me qunofud [hedge-hog], and surnamed me A^abw AlEad~A='i [father of the quick runner]. (S.)
3 naAofara
[naAfaraA, inf. n. munaAfarapN, (tropical:) They shunned or avoided each other; regarded each other with aversion. But perhaps this signification is only post-classical. ― -b2- And hence, (tropical:) They (two things) were incongruous, or discordant, each with the other. But perhaps this signification, also, is only post-classical. See also 6.]
4 A^anofara
see 2, in several places. ― -b2- A^anofaruwA Their camels took fright and ran away at random, (nafarat, K, TA,) and became separated or dispersed. (TA.) ― -b3- See also 1, last signification.
5 tnf~r Eani AlHaq~i *
: see 1.
6 tanaAofara
[tnAfrwA (tropical:) They shunned or avoided one another; regarded one another with aversion. But perhaps this signification is only post-classical. ― -b2- And hence, tnAfrt AlA^a$oyaA='u (tropical:) The things were incongruous, or discordant, one with another. But perhaps this signification, also, is only postclassical. See also 3.] ― -b3- tnAfrwA fiY AlA^amori, or liloA^amori: see 1, towards the end. See also tanaAfaraA in the K: and compare 6 in arts. nfd and nf*.
10 A_isotanofarahumo *
He (the Imám) incited, and summoned or invited them to go forth, lijihaAdi AlEaduw~i to war against the enemy: (T, Mgh:) or imposed upon them the task of going forth to war, light and heavy: [see Kur, ix. 41:] (A:) or he demanded, sought, or desired, of them aid. (M, * K, TA.) ― -b2- See also 2. in three places. ― -b3- And see 1, in two places, near the beginning.
naforN *
: see naAfirN, of which it is a quasi-pl.: ― -b2- and nafiyrN: ― -b3- and nafarN.
niforN *
an imitative sequent to EiforN, (T, M, K,) and so is ↓ nafirN to EafirN, (Sgh, K, but omitted in some copies of the K,) and ↓ niforiyapN to EiforiyapN, (T, M, K,) and ↓ niforiytN to EiforiytN, (T, S, M, K,) and ↓ nufaAriyapN to EufaAriyahN, (T, M, K,) and ↓ niforiytapN to EifriytapN; (K;) denoting corroboration. (S.)
nafarN *
A number of men, from three to ten; (S, Msb;) as also ↓ naforN and ↓ naforapN and ↓ nafiyrN: (S:) or to seven: (so in a copy of the Msb, [but probably sbEp is a mistake for tsEp nine: this appears likely from what here follows:]) or a number of men less then ten; (AZ, T, M, K;) as also ↓ nafiyrN; (K;) and so rahoTN; (AZ, T;) and some add, excluding women: (TA:) accord. to Fr, (S,) a man's people or tribe consisting of his nearer relations; as also ↓ naforapN; syn. rahoTN, (S, IAth,) and Ea$iyrapN: (IAth:) [see also naforapN:] accord. to Kr, (M,) all the men or people: (M, K:) accord. to Lth, you say, h`w^ulaA='i Ea$arapu nafarK, i. e. these are ten men: but one does not say, Ei$oruwna nafarFA, nor more than Ea$arap: and Abu-l- 'Abbás says, that nafarN, like qawomN and rahoTN, has a pl. signification, without any proper sing.; and is applied to men, exclusively of women: (T:) it is a quasi-pl. n.: (TA:) and its pl. is A^anofaArN; (M, K;) occurring in a trad., in the phrase A^aHadN mino A^anofaArinaA, which IAth explains as meaning any one of our people; syn. qawominaA: (TA:) and ↓ nafiyrN, occurring, in the accus. case, in the Kur, xvii. 6, is, accord. to Zj, a pl. [or rather quasipl. n.] of nafarN, like EabiydN and kaliybN. (M.) [See also nafiyrN, below.] Imra-el-Keys says, describing a man as an excellent archer, fahowa laA tanomiY ramiy~atuhu maA lahu laA Eud~a mino nafariho (S,) And he is such that the animal shot by him does not go away after it has been shot and then die. What aileth him? May he be killed, so as not to be numbered among his people. The latter hemistich is a proverb. (Meyd.) The poet here utters an imprecation against the man, but in so doing praises him; as when you say, of a man whose action pleases you, maA lahu qaAtalahu A@ll~`hu and A^axozaAhu A@ll~`hu [q. v.]. (S.) The rel. n. is ↓ nafariY~N. (Sb, M.) -A2- [Accord. to the Msb, it is also a simple subst. from nafara: and app. as signifying especially Aversion.]
nafirN *
: see niforN.
naforapN *
: see nafiyrN. ― -b2- A man's near kinsmen; syn. A^usorapN (T, K) and faSiylapN; (K;) who are angry on account of his anger; (K;) as also ↓ nuforapN, mentioned by Sgh and others, (TA,) and ↓ nufuwrpN (T. K) and ↓ naAfirapN (A, * K) and ↓ nafarN: (T:) and nufuwrapN signifies a man's near kinsmen (A^usorap) who go forth with him to war when an event befalls him or oppresses him severely or suddenly. (TA.) You say, jaA='anaA fiY naforatihi and ↓ nafarihi, (T, TA,) &c., (TA,) He came to us among his near kinsmen, (T, TA,) &c. (TA.) And, galabato nufuwratunaA nufuwratahumo Our near kinsmen overcame their near kinsmen. (T, TA.) See also nafarN, in two places: and see nafiyrN.
nuforapN *
(Sgh, K) and ↓ nufarapN (K) A thing that is hung upon a child for fear of, (K,) or to repel, (Sgh,) the evil eye. (Sgh, K.) -A2- See also naforapN.
nafariY~N *
: see nafarN, last sentence but one.
niforiyapN *
and niforiytN and niforiytapN: see niforN.
nifaArN *
a subst. from nafarati Ald~aAb~apu. Ex. fiY Ald~aAb~api nifaArN [In the beast of carriage is a disposition to take fright and run away at random]. (S.) And in like manner, from nafara said of a wild animal. (Msb.)
nafuwrN *
: see naAfirN.
nafiyrN *
A people hastening to war, or to some other undertaking: an inf. n. used as a subst.: (Msb:) or a people going to execute an affair: (S:) or a people going with one to fight; as also ↓ naforapN [q. v.] and ↓ naforN: (M, K:) each is a noun having a pl. signification: (M:) or the first and last signify a company of men: and the pl. of each is A^anofaArN: (M:) or the first, (S,) or all, (K,) a people, (S,) or company, (K,) preceding in an affair: (S, K:) or the first, those of a man's people who go forth with him to war: or it is a pl. [or quasi-pl.] of nafarN, signifying men assembled to go to the enemy: (Bd, xvii. 6:) or aiders, or assistants. (M.) [See nafarN, in two places.] You say, jaA='ato naforapu baniY fulaAnK, and nafiyruhumo, The company of the sons of such a one, that came forth to execute an affair, arrived. (S, TA.) nafiyru qurayo$K means Those of Kureysh who went forth to Bedr to defend the caravan of Aboo-Sufyán, (M,) which was coming from Syria. (T.) Hence the proverb, fulaAnN laA fiY AlEiyri walaA fiY Aln~afiyri [Such a one is neither in the caravan nor in the company going forth to fight]: applied to him who is not regarded as fit for a difficult undertaking: because none held back from the caravan and the fight except him who was crippled by disease and him in whom was no good; (TA:) or the original words of the proverb are lA fiY AlEiyri walaA fiY Aln~afiyri: and these words were first said by Aboo-Sufyán, with reference to the Benoo-Zuhrah, when he found them turning back towards Mekkeh; and, accord. to As, are applied to a man who is held in low and little repute. (Mgh.) [See also Freytag's Arab. Prov., ii. 500.]
nufuwrapN *
: see naforapN, in three places.
nufaAriyapN *
: see niforN.
naAfirN *
[and ↓ nafuwrN] and ↓ musotanofirN signify the same; [i. e., Taking fright, and fleeing, or running away at random: or being, or becoming, impatient, of or at a thing, and retiring to a distance: or fleeing, and going away or aside or apart or to a distance: or the second, being of an intensive form, signifies, as also ↓ yanofuwrN, that does so much or often; or wont or apt to do so:] (TA:) and naforN is a pl. of naAfirN, (K,) or [rather] a quasi-pl., like as SaHobN is of SaAHibN, and zaworN of zaAy^irN. (M.) You say, daAb~apN naAfirN, and ↓ nafuwrN, [A beast that takes fright and runs away at random: &c.:] (M, K:) accord. to IAar, one should not say naAfirapN (M) [unless using it as an epithet applied to a broken pl. of a subst., as will be seen below]. It is said in a proverb, ↓ kul~u A^azab~a nafuwrN [Every one, of camels, that is hairy on the face is wont to take fright and run away at random: see art. zb]. (M.) You say also ↓ ZaboYN yanofuwrN, (M, K, *) in some copies of the K, nyfwr, (TA,) A gazelle that takes fright and flees much or often; or that is wont to do so. (M, K. *) And it is said in the Kur, [lxxiv. 51,] far~ato mino ↓ kaA^an~ahumo HumurN musotanofirapN qasowarapK, i. e., naAfirapN, [As though they were asses taking fright and running away at random, that have fled from a lion:] and (accord. to one reading, T) ↓ musotanofarapN, (T, S,) meaning, made to take fright and run away at random; (T;) or frightened, or scared. (S.) ― -b2- A^anaA naAfirN mino h`*aA AlAmr (tropical:) I shrink from this thing or affair; am averse from it; do not like or approve it. And hiYa naAfirapN mino zawojihaA (tropical:) [She is averse from her husband; she shuns or avoids him]. (A.)
nawofarN *
: see art. nylwfr.
naAfirapN *
: see naforapN.
munaf~irN *
act. part. n. of 2, q. v. ― -b2- (assumed tropical:) One who encounters people with roughness and violence [and that which incites them to flight or aversion: see 2]. (TA, from a trad.)
musotanofirN *
: see naAfirN; the first and third in two places.
musotanofarN *
: see naAfirN; the first and third in two places.
yanofuwrN *
: see naAfirN; the first and third in two places. nfz
1 nafaza *
, (S, A, Msb, K,) aor.
nafiza
, (S, Msb, K,) inf. n. nafazaAnN (S, K) and nafozN (Msb, TA) and nufuwzN, (TA,) He (an antelope) leaped, jumped, sprang, or bounded; (S, A, K;) as also ↓ nf~z: (A:) or did so in his running: (As, TA:) or did so and alighted with his legs spread: when he alights with his legs together, the action is termed qafozN: (TA:) or did so after putting his legs together: (AZ, TA:) or leaped upwards with all his legs at once and put them down without separating them: (Msb:) or raised his legs together and put them down together: or ran at the utmost vehement rate of the running termed A_iHoDaAr. (TA.)
2 naf~aza
see 1. -A2- nf~zhu, (K,) or nf~zthu, (S, A,) He, or she, danced, or dandled, him, (S, A, K,) namely, a child; (S, A;) as also nq~zth. (TA, art. nqz.)
6 tnAfzwA *
They (children) contended together in leaping, jumping, springing, or bounding, in play. (A, K.)
nafozapN *
An antelope's running by reason of fright. (AA, TA.)
nafuwzN *
(S) and ↓ yanofuwzN (K) An antelope that leaps, jumps, springs, or bounds, (S, K,) [in one or other of the manners described above,] much, or vehemently. (TA.)
naAfizapN *
, sing. of nawaAfizu, (TA,) which signifies The legs of a beast of carriage: (K, TA:) but the word commonly known is nawaAqizu, with q. (TA.)
yanofuwzN *
: see nfwz. nfs
1 nafusa *
, aor.
nafusa
, inf. n. nafaAsapN (S, M, A, Msb, K) and nifaAsN and nafsN (K) and nufuwsN; (TA;) and ↓ A^anofasa, (M, A, Msb,) inf. n. A_inofaAsN; (A, Msb;) It was, or became, high in estimation, of high account, or excellent; (M, Msb, TA;) [highly prized; precious, or valuable;] and therefore, (TA,) was desired with emulation, or in much request: (S, K, TA:) and the ↓ latter verb, said of property, it was, or became, loved, and highly esteemed. (TA.) -A2- nafisa bihi, (S, M, Msb, K,) aor.
nafasa
, (K,) inf. n. nafasN (M) [and app. nafosN as will be shown below] and nafaAsapN and nafaAsiyapN, which last is extr., (M, TA,) He was, or became avaricious, tenacious, or niggardly, of it, (S, M, Msb, K,) because of its being in high estimation, or excellent. (Msb.) Hence the saying in the Kur, [xlvii. 40,] faA_in~amaA yaboxalu Eano nafosihi [app. meaning He is only avaricious from his avarice.] (TA.) You say, nafisa Ealayohi biAl$~aYo'i, (M,) or Eanohu [in the place of Elyh], (TA,) He was, or became, avaricious, &c., of the thing, towards him, or withholding it from him. (M, TA.) And nafisa Ealayohi Al$~aYo'a, (S, M, K, TA,) and biAl$~aYo'i, (M,) inf. n. nafaAsapN. (S, K, TA,) He was, or became, avaricious, &c., of the thing, towards him, and thought him not worthy of it, and was not pleased at its coming to him: (TA:) or [simply] he thought him not worthy of it: (S, M, K;) as also fiyhi ↓ nAfshu; of which last verb we have an ex. in the phrase tunaAfisu dunoyaA, used by a poet in speaking of the tribe of Kureysh, meaning either tunaAfisu fiY dunobaA [they think others not worthy of worldly good]. or tunaAfsu A^ahola dunoyaA [they think the possessors of worldly good unworthy thereof]. (M.) [See also 3, below.] You say also, nafisota EalaY~a bixayorK, (A, K,) or bixayorK qaliyl, (S,) and nafisota EalaY~a xayorFA kaviyrFA, (A,) inf. n. nafosN and nafaAsapN, (A,) Thou enviedst me (S, A, K) good, (A, K,) or a little good, (S,) and much good, (A.) and didst not consider me worthy of it. (A.) And fulaAnN maA yatanag~asu EalayonaA Alganiymapa waAlZ~afara [app. meaning Such a one does not envy us the spoil and the victory.] (A, in continuation of what here immediately precedes.) And maA h`*aA Aln~afasu What is this envying? (A, TA.) -A3- nufisato; (S, M, A, Msb, K;) and nafisato, (S, M, Msb, K,) as some of the Arabs say, (Msb.) aor.
, (Msb, K:) inf. n. nifaAsN and nifaAspN (S, M) and nafasN, (M, TA,) or the first of these ns. is a simple subst.; (Msb;) (tropical:) She (a woman) brought forth; (S, M, K;) and nufisato waladFA [she brought forth a child]: (Th, M:) and nufisato biwaladihaA [she brought forth her child]. (A.) You say also, wariv fulaAnN h`*aA qabola A^ano yanofasa fulaAnN, meaning, Such a one inherited this before such a one was born. (S.) ― -b2- Also, both these verbs, (Msb, K,) or the latter, nafisato, only, (Az, Mgh, TA,) or the latter is the more common, (K.) the former, which is related on the authority of As, not being well known, (Msb,) (tropical:) She (a woman) menstruated. (Az, Mgh, Msb, K.) [In the CK, a confusion is made by the omission of a w before the verb which explains this last signification.] This signification and that next preceding it are from nafosN meaning “ blood. ” (Mgh.) -A4- nafasotuhu binafosi (tropical:) I smote him with an [evil or envious] eye. (S, K, TA.)
2 nf~shu fiyhi *
, or bihi: see 4. -A2- nf~s kurobatahu, (A, Mgh, Msb, K, *) and nf~s Eanohu kurobatahu, (S,) inf. n. tanofiysN (S, Msb, K) and [quasi-inf. n.] nafasN, (K,) (tropical:) He (God) removed, or cleared away, his grief, or sorrow, or anxiety: (S, A, Mgh, Msb, K *:) and nf~s Eanohu signifies the same; (M, Mgh;) and He made his circumstances ample and easy; (M, TA;) and he (a man) eased him, or relieved him, syn. raf~aha: (S, TA:) and also, this last phrase, he granted him a delay: the objective compliment being omitted: and naf~isoniY is used as meaning grant thou to me a delay: or, elliptically, naf~iso karobiY or gam~iY [remove thou my grief, &c.]. (Mgh.) ― -b2- [Hence] Harofu tanofiysK, applied to the prefix sa [and its variants sawofa &c.], meaning A particle of amplification; because changing the aor. from the strait time which is the present, to the ample time, which is the future. (Mughnee, in art. s.) -A3- nf~s Alqawosa (tropical:) He cracked the bow: (Kr. M:) [see 5:] accord. to ISh, he put (HaT~a) its string [upon the bow]. (TA.)
3 nAfs fiY Al$~aYo'i *
, (S, K. *) inf. n. munaAfasapN and nifaAsN, (S,) He desired the thing, [or aspired to it.] with generous emulation; (S, K;) as also ↓ tnAfs: (K:) and nAfs SaAHibahu fiyhi [he vied with his companion in desire for it]: (A:) or fyh ↓ tnAfswA signifies they desired it [or aspired to it]: (S:) or they vied, one with another, in desiring it: or they desired it with emulation; syn. farAgabawA: (A, TA:) [and yunanaAfsu fyh it is emulously desired, or in request; or in great request:] or munaAfasahN and ↓ tanaAfusN signify the desiring to have a thing, and to have it for himself exclusively of any other person; from nafiysN, signifying a thing “ good, or goodly, or excellent, in its kind: ” (TA:) and tanaAfasonaA *`lika AlA^amora and tnAfsnA fyh we envied one another for that thing, and strove for priority in attaining it. (M.) See also tafisa Ealayohi Al$~aYo'a, with which naAfasahu fiyhi is syn. (M.)
4 Anfs *
: see nafusa, in two places. -A2- Anfshu It (a thing, TA) pleased him, (K, TA,) and made him desirous of it: (TA:) or became highly esteemed by him. (IKtt.) ― -b2- A^anofasanY fiyhi He made me desirous of it; (S, M, A, K:) as also taf~asaniY fyh, (IAar, M, TA,) or bihi. (So in my copy of the A.) -A3- maA A^anofasahu How powerful is his evil, or envious, eye! (Lh, M.)
5 tnf~s *
[He breathed] is said of a man and of every animal having lungs: (S:) [or it signifies] he drew (Aisotamad~a) breath: (M:) or [he respired, i. e.] he drew breath with the air-passages in his nose; to his inside, and emitted it. (Msb.) You say also, tnf~s AlS~uEadaA='a [He sighed: see also art. SEd]. (S.) ― -b2- (tropical:) He (a man) emitted wind from beneath him. (TA.) ― -b3- Also, (TA,) or tnf~s fiY AlA_inaA='i, (K,) (tropical:) He drank (K, TA) from the vessel (TA) with three restings between draughts, and separated the vessel from his mouth at every such resting: (K, TA.) and, contr., the latter phrase, (assumed tropical:) he drank [from the vessel] without separating it from his mouth: (K, TA:) which latter mode of drinking is disapproved. (TA.) ― -b4- Also tnf~s (assumed tropical:) He lengthened in speech; he spoke long; for when a speaker takes breath, it is easy to him to lengthen his speech; and tnfs fiY AlkalaAmi signifies the same. (TA.) ― -b5- (tropical:) It (said of the day, M, A, and of the dawn, A, and of other things, M) became extended; (M;) it became long; (M, A;) or, said of the day, accord. to Lh, it advanced so that it became noon: (M:) or it increased: (S:) and it extended far: and hence it is said of life, meaning either it became protracted, and extended far, or it became ample: (M:) and, said of the dawn, it shone forth, (Akh, S, K, TA,) and extended so that it became clear day: (Fr, TA:) or it broke, so that things became plain in consequence of it: (TA:) or it rose: (Mujáhid:) or its dusty hue shone at the approach of a gentle wind. (Bd, lxxxi. 18.) You say also, tnf~s bihi AlEumuru (tropical:) [Life became long, or protracted, &c., with him]. (A.) And tnf~st dijolapu (assumed tropical:) The water of the Tigris increased. (TA.) ― -b6- tnf~s Almawoju (tropical:) The waves sprinkled the water. (S, K.) ― -b7- tnf~st Alqawosu (tropical:) The bow cracked. (S, M, K.) It is only the stick that is not split in twain that does so; and this is the best of bows. And tnf~s in the same sense is said of an arrow. (M.) -A2- [tnf~s Ealayohi Al$~aYo'a app. signifies the same as nafisa Elyh Al$Y', q. v.]
6 tanaAofasa
see 3, throughout.
nafosN *
The soul; the spirit; the vital principle; syn. ruwHN: (S, M, A, Msb, K:) but between these two words is a difference [which must be fully explained hereafter, though ISd says, that it is not of the purpose of his book, the M, to explain it]: (M:) in this sense it is fem.: (Msb:) pl. [of pauc.] A^anofusN and [of mult.] nufuwsN. (M, Msb.) You say, xarajato nafosuhu [His soul, or spirit, went forth]; (Aboo-Is-hák, S, M, Msb, K;) and so jaAdato nafosuhu. (Msb.) And a poet says, not Aboo-Khirásh as in the S, but Hudheyfeh Ibn-Anas, (IB,) najaA saAlimN wAln~afosu minohu bi$idoqihi walamo yanoju A_il~aA jafona sayofK wamiy^ozaraA i. e., [Sálim escaped when the soul was in the side of his mouth; but he escaped not save] with the scabbard of a sword and with a waist-wrapper. (S.) In the same sense the word is used in the saying. fiY nafosi fulaAnK A^ano yafoEala ka*aA waka*aA [but this seems rather to mean, It is in the mind of such a one to do so and so]. (Aboo-Is-hák, M.) Some of the lexicologists assert the nafos and the ruwH to be one and the same, except that the former is fem., and the latter [generally or often] masc.: others say, that the latter is that whereby is life; and the former, that whereby is intellect, or reason; so that when one sleeps, God takes away his nfs, but not his rwH, which is not taken save at death: and the nafos is thus called because of its connexion with the nafas [or breath]. (IAmb.) Or every man has nafosaAni [two souls]: (I'Ab, Zj:) nafosu AlEaqoli [the soul of intellect, or reason, also called Aln~afosu Aln~aATiqapu (see ruwHN)], whereby one discriminates, [i. e., the mind,] (I'Ab,) or nafosu Alt~amoyiyzi [the soul of discrimination], which quits him when he sleeps, so that he does not understand thereby, God taking it away: (Zj:) and nafosu Alr~uwHi [the soul of the breath], whereby one lives, (I'Ab,) or nafosu AlHayaApi [the soul of life], and when this quits him, the breath quits with it; whereas the sleeper breathes: and this is the difference between the taking away of the nfs of the sleeper in sleep and the taking away of the nfs of the living [at death.] (Zj.) Much has been said respecting the nafos and the ruwH; whether they be one, or different: but the truth is, that there is a difference between them, since they are not always interchangeable: for it is said in the Kur, [xv. 29 and xxxviii. 72,] wanafaxotu fiyhi mino ruwHiY [And I have blown into him of my spirit.]; not mino nafosiY: and [v. 116,] taEolamu maA fiY nafosiY [to be explained hereafter]; not fiY ruwHiY, nor would this expression be well except from Jesus: and [lviii. 9,] wayaquwluwna fiY A^anofusihimo [And they say in their souls, or within themselves]: for which it would not be well to say fiY A^arowaAHihimo: and [xxxix. 57,] A^ano taquwla nafosN [That a soul shall say]; for which no Arab would say A^ano taquwla ruwHN: hence, the difference between them depends upon the considerations of relation: and this is indicated by a trad., in which it is said that God created Adam, and put into him a nafos and a ruwH; and that from the latter was his quality of abstaining from unlawful and indecorous things, and his understanding, and his clemency, or forbearance, and his liberality, and his fidelity; and from the former, [which is also called Aln~afosu AlA^am~aArapu, q. v., in art. A^mr,] his appetence, and his unsteadiness, and his hastiness of disposition, and his anger: therefore one should not say that nafosN is the same as ruwHN absolutely, without restriction, nor ruwHN the same as nafos. (R.) The Arabs also make the discriminative nafos to be two; because it sometimes commands the man to do a thing or forbids him to do it; and this is on the occasion of setting about an affair that is disliked: therefore they make that which commands him to be a nfs, and that which forbids him to be as though it were another nfs: and hence the saying, mentioned by Z, fulaAnN yuw^aAmiru nafosayohi (tropical:) [Such a one consults his two souls, or minds]; said of a man when two opinions occur to him. (TA.) [binafosiY fulaAnN is an elliptical phrase sometimes used, for binafosiY fulaAnN mafodiY~N, which see in art. fdY.] ― -b2- (assumed tropical:) A thing's self; (S, M, A, K, TA;) used as a corroborative; (S, TA;) its whole, (Aboo-Is-hák, M, TA,) and essential constituent: (Aboo-Is-hák, M, A, K, TA:) pl. as above, A^anofusN and nufuwsN. (M.) You say, raA^ayotu fulaAnFA nafosahu (assumed tropical:) I saw such a one himself, (S,) and jaA='aniY binafosihi [or, more properly, HaA='aniY huwa binafosihi (see, under the head of bi, a remark on that preposition when used in a case of this kind, redundantly,)] He came to me himself. (S, K.) And waliYa AlA^amora binafosihi [He superintended, managed, or conducted, the affair in his own person]. (K, in art. b$r, &c.) And Had~ava nafosahu [He talked to himself; soliloquized]. (Msb, in art. blw; &c.) And qatala fulaAnN nafosahu (assumed tropical:) [Such a one killed himself]: and A^aholaka nafosahu (assumed tropical:) made his whole self to fall into destruction. (Aboo-Is-hák, M.) And hence, (TA,) from nafosu Al$~aYo'i signifying *aAtuhu, (M,) the saying mentioned by Sb, nazalotu binafosi Aljabali (assumed tropical:) [I alighted in the mountain itself]: and nafosu Aljabali muqaAbiliY (assumed tropical:) [The mountain itself is facing me]. (M, TA.) [Hence also the phrase] fiY nafosi AlA^amori [meaning (assumed tropical:) in reality; in the thing itself]: as in the saying, qal~alahu fiY nafosihi waA_ino lamo yakuno qaliylFA fiY nafosi AlA^amori (assumed tropical:) [He held it to be little in his mind though it was not little in reality]. (Msb, art. ql.) The words of the Kur, [v. 116,] taEolamu maA fiY nafosiY walaA A^aEolamu maA fiY nafosika mean (assumed tropical:) Thou knowest what is in myself, or in my essence, and I know not what is in thyself, or in thine essence: (Bd, K:) or Thou knowest what I conceal (M, Bd, Jel) in my nfs [or mind], (Bd, Jel,) and I know not what is in thyself, or in thine essence, nor that whereof Thou hast the knowledge, (M.) or what Thou concealest of the things which Thou knowest; (Bd, Jel;) so that the interpretation is, Thou knowest what I know, and I know not what Thou knowest: (M:) or nfs is here syn. with Einod; and the meaning is, taEolamu maA EinodiY walaA A^aEolamu maA Einodaka; (K, * TA;) [i. e., Thou knowest what is in my particular place of being, and I know not what is in thy particular place of being; for] the adverbiality in this instance is that of makaAnap, not of makaAn: (TA:) but the best explanation is that of IAmb, who says that nfs is here syn. with gayob; so that the meaning is, Thou knowest gayobiY [my hidden things, or what is hidden from me, and I know not thy hidden things, or what Thou hidest]; and the correctness of this is testified by the concluding words of the verse, A_in~aka A^anota Eal~aAmu Alguyuwbi [for Thou art he who well knoweth the hidden things]: (TA:) [and here it must be remarked that] AlEayobu, which occurs afterwards in the K as one of the significations of Aln~afosu, is a mistake for Algayobu, the word used by IAmb in explaining the above verse. (TA.) ― -b3- (assumed tropical:) A person; a being; an individual; syn. $axoSN; (Msb;) a man, (Sb, S, M, TA,) altogether, his soul and his body; (TA;) a living being, altogether. (Mgh, Msb.) In this sense of $xS it is masc.: (Msb:) or, accord to Lh, the Arabs said, raA^ayotu nafosFA waAHidapF (assumed tropical:) [I saw one person], making it fem.; and in like manner, raA^ayotu nafosayoni vinotayoni (assumed tropical:) [I saw two persons]; but they said, raA^ayotu valaAvapa A^anofusK (assumed tropical:) [I saw three persons], and so all the succeeding numbers, making it masc.: but, he says, it is allowable to make it masc. in the sing. and dual., and fem. in the pl.: and all this, he says, is related on the authority of Ks: (M:) Sb says, (M.) they said valaAvapu A^anofusK, (S, M,) making it masc., (S,) because they mean by nfs “ a man, ” (S, M,) as is shown also by their saying nafosN waAHidN: (M:) but Yoo asserts of Ru-beh, that he said valaAvu A^anofusK, making nfs fem., like as you say valaAvu A^aEoyunK, meaning, of men; and valaAvapu A^a$oxuSK, meaning, of women: and it is said in the Kur, [iv. l, &c.,] Aal~a*iY xalaqakumo mino nafosK waAHidapK (assumed tropical:) [who created you from one man], meaning, Adam. (M.) You also say, maA raA^ayotu vam~a nafosFA (assumed tropical:) I saw not there any one. (TA.) ― -b4- (assumed tropical:) A brother: (IKh, IB:) a copartner in religion and relationship: (Bd, xxiv. 61:) a copartner in faith and religion. (Ibn-'Arafeh.) (assumed tropical:) It is said in the Kur, [xxiv. 61,] faA_i*aA daxalotumo buyuwtFA fasal~imuwA EalaY A^anofusikumo And when ye enter houses, salute ye your brethren: (IB:) or your copartners in religion and relationship. (Bd.) And in verse 12 of the same chapter. biA^anofusihimo means (assumed tropical:) Of their copartners in faith and religion. (Ibn-'Arafeh.) ― -b5- (tropical:) Blood: (S, M, A, Mgh, Msb, K:) [or the life-blood: in this sense, fem.:] pl. [of pauc. A^anofusN and of mult.] nufuwsN: (IB:) so called [because the animal soul was believed by the Arabs, as it was by many others in ancient times, (see Gen. ix. 4, and Aristotle, De Anim. i. 2, and Virgil's Æn. ix. 349.) to diffuse itself throughout the body by means of the arteries: or] because the nafos [in its proper sense, i. e. the soul,] goes forth with it: (TA:) or because it sustains the whole animal. (Mgh, Msb.) You say, saAlato nafosuhu (tropical:) [His blood flowed]. (S.) And nafosN saAy^ilapN (tropical:) [Flowing blood]. (S, A, Mgh.) And dafaqa nafosahu (tropical:) He shed his blood. (A, TA.) ― -b6- (tropical:) The body. (S, A, K.) ― -b7- (assumed tropical:) [Sometimes it seems to signify The stomach. So in the present day. You say, laEibato nafosuhu, meaning He was sick in the stomach. See gavato nafosuhu, in art. gvY; and ma*irato maEidatuhu and nafosuhu, in art. m*r.] ― -b8- (assumed tropical:) [The pudendum: so in the present day: in the K, art. H$w, applied to a woman's vulva.] ― -b9- [From the primary signification are derived several others, of attributes of the rational and animal souls; and such are most of the signification here following.] ― -b10- (assumed tropical:) Knowledge. (A.) [See, above, an explanation of the words cited from ch. v. verse 116 of the Kur-án.] ― -b11- (assumed tropical:) Pride: (A, K, TA:) and self-magnification; syn. Eiz~apN. (A, K.) ― -b12- (assumed tropical:) Disdain, or scorn. (A, K.) ― -b13- (assumed tropical:) Purpose, or intention: or strong determination: syn. him~apN. (A, K.) ― -b14- (assumed tropical:) Will, wish, or desire. (A, K.) ― -b15- [Copulation: see 3, art rwd.] ― -b16- [(assumed tropical:) Stomach, or appetite.] ― -b17- (tropical:) An [evil or envious] eye, (S, M, A, K, TA,) that smites the person or thing at which it is cast: pl. A^anofusN. (TA.) [See 1, last signification.] So in a trad., in which it is said, that the namolap and the Humap and the nafos are the only things for which a charm is allowable. (TA.) You say, A^aSaAbato fulaAnFA nafosN (tropical:) [An evil or envious eye smote such a one]. (S.) And Mohammad said, of a piece of green fat that he threw away, kaAna fiyhaA saboEapu A^anofusK, meaning, (tropical:) There were upon it seven [evil or envious] eyes. (TA.) ― -b18- (assumed tropical:) Strength of make, and hardiness, of a man: and (assumed tropical:) closeness of texture, and strength, of a garment or piece of cloth. (M.) -A2- Punishment. (A, K.) Ex. wayuHa*~irukum A@ll~`hu nafosahu, (K,) in the Kur, [iii. 27 and 28, meaning, And God maketh you to fear his punishment]; accord. to F; but others say that the meaning is, Himself. (TA.) -A3- A quantity (S, M, K,) of qaraZ, and of other things, with which hides are tanned, (S, K,) sufficient for one tanning: (S, M, K:) or enough for two tannings: (TA:) or a handful thereof: (M:) pl. A^anafusN. (M.) You say, habo liY nfosFA mino dibaAgK [Give thou to me a quantity of material for tanning sufficient for one tanning, or for two tannings, &c.]. (S.)
nafasN *
[Breath;] what is drawn in by the airpassages in the nose, [or by the mouth,] to the inside, and emitted, (Msb;) what comes forth from a living being in the act of tanaf~us. (Mgh:) or the exit of wind from the nose and the mouth: (M:) pl. A^anofaAsN. (S, M, A. Mgh, Msb, K.) ― -b2- A gentle air: pl. as above. (M, Msb.) You say also, nafasu Alr~iyHi [The breath of the wind]: and nafasu Alr~awoSapi the sweet [breath or] odour [of the meadow, or of the garden, &c.]. (TA.) ― -b3- [Hence, app., its application in the phrase] nafasa Als~aAEapi [The blast of the last hour; meaning,] the end of time. (Kr, M.) ― -b4- [Hence also, (assumed tropical:) Speech: and kind speech: (see an ex. voce A^amolaHa:) so in the present day.] ― -b5- [And (assumed tropical:) Voice, or a sweet voice, in singing: so in the present day.] ― -b6- A gulp. or as much as is swallowed at once in drinking: (S, L, K:) but this requires consideration; for in one nafas a man takes a number of gulps, more or less according to the length or shortness of his breath, so that we [sometimes] see a man drink [the contents of] a large vessel in one nafas, at a number of gulps: (L:) [therefore it signifies sometimes, if not always, a draught, or as much as is swallowed without taking breath:] pl. as above. (S.) You say, A_ikoraEo fiY AlA_itaA='i nafasFA A^awo nafasayoni (tropical:) [Put thou thy mouth into the vessel and drink] a gulp, or two gulps: [or a draught, or two draughts:] and exceed not that. (S; And $arbotu nafasFA waA^anofaAsFA (tropical:) [I drank a gulp, and gulps: or a draught, and draughts]. (A.) And fulaAnN $ariba AlA_inaA='a kul~ahu EalaY nafasK waAHidK (tropical:) [Such a one drank the whole contents of the vessel at one gulp or at one draught]. (L.) ― -b7- (tropical:) Every resting between two draughts: (M, TA:) [pl. as above.] You say, $ariba binafasK waAHidK (tropical:) [He drank with one resting between draughts]. (A.) And $arba bivalaAvapi A^anofaAsK (tropical:) [He drank with three restings between draughts]. (A. K.) [And hence,] $araAbN *uw nafasi (tropical:) Beverage in which is ampleness, [so that one pauses while drinking it, to take breath,] and which satisfies thirst. (IAar, K.) And $araAbN gayoru *iY nafasK (tropical:) Beverage of disagreeable taste, (A, K, *) changed in taste and odour, (K,) in drinking which one does not take breath (A, K) when he has tasted it; (K;) taking a first draught, as much as will keep in the remains of life, and not returning to it. (TA.) ― -b8- [And hence it is said that] nafasN signifies (assumed tropical:) Satisfaction, or the state of being satisfied, with drink; syn. diY~a. (IAar, K.) ― -b9- [Hence also.] (tropical:) Plenty, and redundance. So in the saying A_in~ fiY AlmaA='i nafasFA liY walaka [Verily in the water is plenty, and redundance, for me and for thee]. (Lh, M.) ― -b10- (tropical:) A wide space: (TA:) (tropical:) a distance (A.) You say, bayona Alfar yqayon nafasN (tropical:) Between the two parties is a wide space. (TA.) And bayoniY wabayonahN nafasN (tropical:) Between me and him is a distance. (A.) ― -b11- (tropical:) Ample scope for action &c.; and a state in which is ample scope for action &c., syn. sEpN, (S, M, A, Mgh, K,) and fusoHapN, (A, K,) in an affair. (S, M, A, K.) You say, lak fiY h`*aA nafasN [There is ample scope for action &c. for thee in this. (Mgh.) And A^anota fiY nafis mino A^amorika (tropical:) [Thou art in a state in which is ample scope for action &c. with respect to thine affair. (S, M.) And A_iEomlo waA^anota fiY nafasK mino A^amorika (tropical:) Work thou while thou art in a state in which is ample scope for action &c. (fiY fusoHapK wasaEap) with respect to thine affair, before extreme old age, and diseases, and calamities. (TA.) See also nufosapN. ― -b12- (tropical:) Length. (M.) So in the saying zidonY nafasFA fiY A^ajaliY (tropical:) [Add thou to me length in my term of life]: (M:) or lengthen thou my term of life. (TA.) You say also, ↓ fiY Eumurihi mutanaf~asN (tropical:) [In his life is length: see 5]. (A, TA.) ― -b13- The pl., in the accus. case, also signifies (assumed tropical:) Time after time. So in the saying of the poet, EayonaY~a juwdaA EaborapF A^anofaAsaA [O my two eyes, pour forth a flow of tears time after time]. (S.) -A2- nafasN is also a subst. put in the place of the proper inf. n. of naf~asa; and is so used in the two following sayings, (K, TA,) of Mohammad. (TA.) laA tasbuw~uA Alr~iyHa faA_in~ahaA mino nafasi Alr~aHom`ni, i. e. (tropical:) [Revile not ye the wind, for] it is a means whereby the Compassionate removes grief, or sorrow, or anxiety, (K, TA,) and raises the clouds, (TA,) and scatters the rain, and dispels dearth, or drought. (K, TA.) And A^ajidu nafasa rab~aikumo mino qibali Alyamani (tropical:) I perceive your Lord's removal of grief, &c., from the direction of El-Yemen: meaning, through the aid and hospitality of the people of El-Medeeneh, who were of El-Yemen; (K, TA;) i. e., of the Ansár, who were of [the tribe of] El-Azd, from ElYemen. (TA.) It is [said by some to be] a metaphor, from nafasu AlhawaA='i, which the act of breathing draws back into the inside, so that its heat becomes cooled and moderated: or from nafasu Alr~iyiH, which one scents, so that thereby he refreshes himself: or from nafasu Alr~awoDapi. (TA.) You also say, maA liY nafasN, meaning, (tropical:) There is not for me any removal, or clearing away, of grief. (A.) -A3- It is also used as an epithet, signifying (assumed tropical:) Long; (AZ, K;) applied to speech, (K,) and to writing, or book, or letter. (AZ, K.)
nufosapN *
, (S, Mgh, K,) with damm, (K,) [in a copy of the S, nafosapN,] (assumed tropical:) Delay; syn. maholapN; (S, Mgh, K;) and ample space, syn. mut~asaEN. (TA.) Ex. laka fiY h`*aA AlA^amori nufosapN (assumed tropical:) [Thou shalt have, in this affair, a delay, and ample space]. (S, Mgh, * TA.) See also nafasN. [
nafosiYN *
Relating to the nafos, or soul, &c.: vital: and sensual; as also ↓ nafosaAniY~N.]
nufasaA='u *
(Th, S, M, Mgh, Msb, K, &c.) and nafasaA='u and nafosaA='u (M, K) (tropical:) A woman in the state following childbirth: (S, M, * Mgh, * Msb, * K:) or bringing forth: and pregnant: and menstruating: (Th, M:) and naAfisN signifies the same; (Msb;) and so ↓ manofuwsapN: (A:) [see nufisato:] dual nufasaAwaAni; the fem. ' being changed into w as in Eu$araAwaAni: (S:) pl. nifaAsN, (S, M, Mgh, Msb, K,) like as Ei$aArN is pl. of Eu$araA='u, (S, Msb, K,) the only other instance of the kind, (S, K,) and nufaAsN, (M, K,) which is also the only instance of the kind except Eu$aArN, (K,) and nuf~aAsN, and nuf~asN and nufasN (M) and nufusN (M, K) and nufosN (K) and nufasaAwaAtN (S, M, K) and [accord. to analogy, of naAfisN,] nawaAfisu. (K.)
nafosaAnN *
, or nafosaAniY~N: see nafuwsN.
nafosaAniY~N *
: see nafosiY~N: ― -b2- and nafuwsN.
nifaAsN *
(tropical:) Childbirth (S, K) from nafosN signifying “ blood. ” (Msb, TA.) See nufisato. ― -b2- [And The state of impurity consequent upon childbirth. See 5, in art. El.] ― -b3- Also, (tropical:) The blood that comes forth immediately after the child: an inf. n. used as a subst. (Mgh.) ― -b4- A poet says, (namely, Ows Ibn-Hajar, O, in art. Trq,) lanaA SaroxapN vum~a A_isokaAtapN kamaA Tar~aqato binifaAsK bikiro [We utter a cry; then keep a short silence; like as when one that has never yet brought forth experiences resistance and difficulty in giving birth to a child, or young one]; meaning, biwaladK. (S.)
nafuwsN *
An envious man: (M, TA:) (tropical:) one who looks with an evil eye, with injurious intent, at the property of others: (M, A, * TA:) as also ↓ nafosaAnN, (TA,) or ↓ nafosaAniY~N. (A.)
nafiysN *
A thing high in estimation; of high account; excellent; (Lh, M, Msb, TA;) [highly prized; precious; valuable; and therefore (TA) desired with emulation, or in much request; (S, K, TA;) good, goodly, or excellent, in its kind; (TA;) and ↓ naAfisN signifies the same, (M,) and so does ↓ munofisN, (Lh, M, A, Msb, K,) and ↓ manofuwsN: (K:) it signifies thus when applied to property, as well as other things; as also ↓ manofisN: (Lh, M:) and, when so applied, of which one is avaricious, or tenacious: (M:) or ↓ munofisN, so applied, abundant; much; (K;) as also ↓ munofasN: (Fr, K:) and ↓ naAfisN, a thing of high account or estimation, and an object of desire: (TA:) this last is also applied, in like manner, to a man; as also nafiysN: and the pl. [of either] is nifaAsN (M, TA) You also say, ↓ A^amorN manofuwsN fiyhi, meaning, A thing that is desired. (M.) And fiyhi ↓ $aYo'N mutanaAfasN A thing emulously desired, or in much request. (A.) ― -b2- Also, [as an epithet in which the quality of a subst. predominates,] Much property; (S, A, K;) and so ↓ munofisN. (S.) You say, lifulaAnK munofisN and nafiysN Such a one has much property. (S.) And maA yasur~uniY bih`*aA AlA^amori manofisN and nafiysN [Much property does not rejoice me with this affair]. (S.)
naAfisN *
: see nafiysN, in three places. -A2- See also nufasaA='u. -A3- (tropical:) Smiting with an evil, or envious, eye. (S, M, K.) -A4- The fifth of the arrows used in the game called Almayosir; (S, M, K;) which has five notches; and for which one wins five portions if it be successful, and loses five portions if it be unsuccessful: (Lh, M:) or, as some say, the fourth. (S.)
h`*aA A^anofasu maAliY *
This is the most loved and highly esteemed of my property. (S, TA.) -A2- bal~agaka A@ll~`hu A^anofasa AlA^aEomaAri (tropical:) [May God cause thee to attain to the most protracted, or most ample, of lives: see 5]. (A, TA.) And daAruka A^anofasu mino daAriY (tropical:) Thy house is more ample, or spacious, than my house: (M:) and the like is said of two places: (M:) and of two lands. (A.) And h`*aA Alt~awobu A^anofasu mino h`*aA (tropical:) This garment, or piece of cloth, is wider and longer and more excellent than this. (M.) And vawobN A^anofasu Alv~awobayoni (tropical:) A garment, or piece of cloth, the longer and wider of the two garments, or pieces of cloth. (A.)
munofasN *
: see nafiysN; for the latter, throughout.
munofisN *
: see nafiysN; for the latter, throughout.
manofuwsN *
: see nafiysN, in two places. -A2- (tropical:) Brought forth; born. (S, M, A, Msb, K.) It is said in a trad., maA mino nafosK manofuwsapK A_il~aA waqa*o kutiba makaAnuhaA mina Aljan~api A^awi Aln~aAri (tropical:) [There is not any soul born but its place in Paradise or Hell has been written]. (S.) ― -b2- manofuwsapN applied to a woman: see nufasaA='u. -A3- (tropical:) Smitten with an evil, or envious, eye. (M.) [
mutanaf~asN *
A place of passage of the breath.] ― -b2- fY Eumurihi mutanaf~asN: see nafasN. ― -b3- See also saHarN.
mutanaf~isN *
[Breathing;] having breath: (TA:) or having a soul: (so in a copy of the M:) an epithet applied to everything having lungs. (S, TA.) ― -b2- gaAy^iTN mutanaf~isN (tropical:) A depressed expanse of land extending far. (A, TA.) ― -b3- A^anofN mutanaf~isN (tropical:) A nose of which the bone is wide and depressed; or depressed and expanded; or a nose spreading upon the face: syn. A^afoTasu. (A, TA.)
$aYo'N mutanaAfasN fiyhi *
: see nafiysN. nf$
1 nafa$a *
, (S, A,) aor.
nafu$a
, (S,) inf. n. nafo$N, (S, A, K,) He separated, or plucked asunder, or loosened, a thing, with his fingers, so that it became spread, or sparse, or dispersed; (A, K;) as also ↓ nf~$, inf. n. tanofiy$N: (S, K:) or the latter has an intensive signification: and accord. to some, the former signifies he separated a thing not difficult to separate, such as cotton and wool: or he pulled wool until its parts became separated, or plucked asunder, or loosened: (TA:) or he spread, or dispersed, a thing. (MF.) You say, nafa$otu AlquTona and AlS~uwfa [I separated or plucked asunder, or loosened, with my fingers, &c., the cotton and the wool]. (S, A.) nafo$N is likewise syn. with nadofN [the separating and loosening cotton by means of a bow and a wooden mallet]. (TA.) You also say, nafa$a Alr~aTobapa, inf. n. as above, meaning, He separated what was collected together, or compacted, in the [kind of trefoil called] rTbp. (TA.) And, of a cock, (T, S, in art. bwl.) or of a HubaAraY, (K, in that art.,) when about to fight, (T, K. ibid.,) nafa$a buraAy^ilahu [He ruffled the feathers around his neck]. (T, S, K, ibid.) -A2- It is also intrans syn. with Antf$, q. v. (TA.) ― -b2- [And hence,] nafa$ati Alganamu, (S, A, K,) and AlA_ibilu, (S, Msb, K,) accord. to IDrd the former only, but accord. to others the latter also, and in like manner one says of all beasts, though mostly of ganam, (TA,) aor. (S, Msb, K) and
nafi$a
, (S, K,) inf. n. nafo$N, (Msb, K,) or nufuw$N, (S,) or both: (TA;) and naf$t, aor.
nafa$a
; (IAar. Sgh, K;) The sheep or goats, and the camels, pastured by night without a pastor: (S, Msb, K:) or without the knowledge of a pastor (TA:) or dispersed themselves by night: (A:) or dispersed themselves and pastured by night without knowledge [of the pastor]: or the sheep or goats entered among seed-produce: (TA:) occurring in the Kur, xxi. 78: (S, TA:) the subst. is nafa$N, signifying their dispersion of themselves and pasturing by night without a pastor. (Msb.)
2 naf~a$a
see 1, first signification.
4 Anf$ Alganama *
, (S, A, K.) and AlA_ibila, (S, K,) He (the pastor) sent the sheep or goats, and the camels, (K, * TA,) or left them, (S, TA,) to pasture by night without a pastor; (S, K, TA,) neglecting them: (TA:) or to disperse themselves by night. (A.)
5 tanf~$t Alhir~apu *
, (S, A, K,) and ↓ Antf$t, (S, A,) The cat bristled up her hair. (S, A, K.) And in like manner you say of a hyena. (A, TA, *) And tnf~$ Ald~iyku, (A,) or AlT~aAiy^ru, (K,) and ↓ Antf$, (A, TA,) The cock, (A,) or bird, (K,) ruffled, (A,) or shook, (K,) his feathers, as though he feared, (A, K,) or threatened, (A,) or trembled. (K.)
8 Antf$ *
i. q. nafa$a used intransitively. [signifying It (a thing, or cotton, and wool, and the like,) became separated, or plucked asunder, or loosened, with the fingers, so that it became spread, or sparse, or dispersed; &c., being] quasi-pass. of nafa$a used transitively. (TA.) See also munotafi$N. And see 5, in two places.
nafa$N *
Wool. (IAar, K.) ― -b2- [Hence, app., the saying,] A_ino lamo yakuno $aHomN fanafa$N, [lit., If there be not fat, then let there be wool;] meaning, (assumed tropical:) If there be not action, then [let there be] a show of action: (IAar, Az, L:) or the last word signifies a little milk. (Meyd, cited by Freytag: see his Arab Prov., i. 70:) it also signifies, [and perhaps in the above saying,] (tropical:) abundance of speech or talk, and of pretensions. (MF.) -A2- See also 1, at the end. -A3- And see: naAfi$N.
naf~aA$N *
(assumed tropical:) Proud and boastful. or one who praises himself for that which is not in him; or who says that which he does not. (TA.) -A2- A kind of layomuwn or citron; the limon sponginus sugosus Ferrari; (Delile, Floræ Aegypt. Illustr., no. 749)] of the largest size, (TA.)
naAfi$N *
, applied to a camel [and to a sheep or goat]. fem. naAf$pN, Msb, part. n. of 1. (Msb, TA.) You say, A_ibilN naAfi$apN, Msb, and nafa$N [quasi-pl. p. of naAfi$N] (S, K) and nifaA$N (Msb) and nuf~aA$N (S, K) and nuf~$N [pls. of naAf$N] (TA) and nawaAfi$N [pl. of naAfi$pN], (S, K,) [and in like manner EanamN,] Camels [and goats] pasturing by night without a pastur: (S, Msb, K; or dispersing themselves and pasturing by night without knowledge [of the pastor] (TA:) nafa$N are only by night; but hamalN, by night and by day (S,)
EihonN manofuw$N *
(S) Wool of ramous colours separated and loosened by means of bow wooden mallet: (Bd, Jel, ei. 4.) and in like manner, ↓ quTonN musotafi$N [cotton that is separated, or plucked asunder, or loosened, with the fingers, so that it becomes spread, or dispersed. &c., See 1 and 8]. (TA, voce hay~baAnN,) See also musotaf$N, below.
munotafi$N *
: see manofuw$N.― -b2- OamaPn munotagi$Pu Al$~aEari A female slave having shaggy or dishevelled hair: (A;) $aEotA='u. (K) ― -b3- munotafi$n is likewise applied to anything Swollen, or humid, and loose or flaccid or soft within; as also ↓ mutaE~$N. (Az, K.) ― -b4- You say also A^anofN munotfi$N (tropical:) A nose short in the maArin [is soft part], and spreading upon the face, like the nose of the zanojiY~] (A;) and OaronabaPN munotafi$aPN has the like signification; as also ↓ mutanaf~i$aPN; (TA;) or in means are cad of a nose spreading upon the face: (K:) and ↓ mutabaf~$u Almunoxiryoni, in like manner, wide in the two nostrils. (TA.) See also munataf~sN.
mutanaf~i$N *
: see munotafi$N, in three places. nfD
1 nafaDa *
, (S, A, Mgh, Msb, K,) aor.
nafuDa
, (S, Msb,) inf. n. nafoDN, (S, Mgh, Msb,) He shook (S, A, Mgh, Msb, K) a thing, (Mgh, Msb,) or a garment, or piece of cloth, (S, A, K,) in order that what was upon it, of dust &c., might fall off (S, * A, * Mgh, K, *) or to remove from it dust and the like; (Msb:) he took a thing with his hand, and shook it, or shook it violently, to remove the dust from it: (TA:) and in like manner a tree, in order that what was upon it [of face or of leaves] might fall of; (S, A;) as, for instance,] a tree of the kind called EiDAh, to shake off its leaves. (TA) You say also, nafaDa Eanahu AlgubaAra and Alt~uraAba [He shook off from it the dust (A.) And nafaDatu Alwaraqa mino Al$~ajarap. inf. n. as above, [He shook off the leaves from the tree;] be made the leaves to fall from the tree. (Msb,) And nafoDN also signifies The sprinkling or scattering in drops, (syn. ra$~N,) water and blood. (A, K, in art. r$,) and tears, (K, ibid.) &c. (A,ibid.) ― -b2- [Hence,] nafaDatohu AlHum~aY (S, A, K) (tropical:) The fever made him to shiver, or tremble (As, TA ― -b3- And nafaDati AlmaroA^apu, (K,) or nafDatN kar$ahaA (S,) or nafaDato waladahaA mino baTonhA, (A,)‡ The woman bore many children; was prolific (S, K. TA) And nafaDat AlA_ibilu (assumed tropical:) The she-camels brought forth, (S, L, K,) all of them: (L;) and ↓ AnEDt signifies the same. (IDrd, S, K.) And bayoDahA nagaDati Ald~aHaAjaPu (tropical:) [The hen laid her eggs. or all her eggs A. TA.) ― -b4- Hence also,] faAma yanafuDu AlkraY, He arose, shaking off drowsiness]. (A. TA.) And nafaDa AlA^asofaAma Eanohu waA@sotaSaH~; [He shook off maladies from him, and recovered from his sickness]; i. e. his health became in a sound state (A. TA.) And nafaDa mino maraDihi (A,) inf. n. nufuwDN, (TA, K,) (tropical:) He recovered, or became free, from his disease (A, K, * TA.) ― -b5- And nafaDotu lahu maA fiY jiraAbiY † I showed him what was in my heart. (Er-Rághib, TA, in art. $kw and $kY ― -b6- And nafaDa AlT~ariyqa (tropical:) He cleared the road of robbers, and intercepters of travellers: (tropical:) he guarded the road. (A, TA. [The latter signification is shown by an explanation or the act. part. n.] It is said in the trad. of Aboo-Bekr and the cave [in which Mohammad was hiding himself], A^anaA A^anafuDu maA Hawolaka (tropical:) I will guard what is around thee, and go round about to try if I can see a pursuer. (TA.) You say also, nafaDa AlmakaAn, (S, K,) aor. as above, (TA.) inf. n. nafaDN (S, TA.) and ↓ AstnfDhu, and ↓ tnf~Dhu; (S, K;) (tropical:) He looked trying to see all that was in the place: (S;) or he looked at all that was in the place so as to know it. (K) And hence nafaDa signifies (tropical:) He searched to the at most. (L.) And A_i*aA takal~amut nahaArFA faA@nofuDo waA_i*aA takal~amota layolFA faA@xofiDo (S, K, * TA) (tropical:) When thou speakest by day, look aside, or about, to try if thou see any one whom thou dislikest; (S, K, TA;) and when thou speakest by night, lower thy voice. (TA.) And Alqawoma ↓ AstnfD (tropical:) He looked at the people, or company of men, endeavouring to obtain a clear knowledge of them; or considered, or examined, them repeatedly, in order to know them. (TA.) The saying of El-'Ojeyr Es-Saloolee, Alqawoma Tarofuhu ↓ A_ilaY malikK yasotanofiDu means (tropical:) [To a king whose eye] looks at the people, or company of men, and knows who among them has the right on his side: or looks to see in whom among them is mental perception, sagacity, intelligence, forecast, or skill in affairs, and which of them is of the contrary description: (TA:) [or] Tarofuhu Alqawoma ↓ fulaAnN yasotanofiDu means (tropical:) [The eye of] such a one makes the people, or company of men, to tremble, by reason of his awfulness. (A, TA.) ― -b7- You also say, AlA_ibilu tanofuDu AlA^aroDa (assumed tropical:) The camels traverse the land. (IAar.) ― -b8- And nafaDa AlquroA=na, (IAar,) or Als~uwara, (K,) aor.
nafuDa
, inf. n. nafoDN, (IAar,) (tropical:) He read, or recited, (IAar, K,) the Kur-án, (IAar,) or the chapters thereof. (K.) ― -b9- And nafaDonaA HalaAy^ibanaA, inf. n. nafoDN; and ↓ AisotanofaDonaAhaA; (tropical:) We milked our milch beasts to the uttermost, not leaving any milk in their udders: (TA:) and AlfaSiylu maA fiY AlD~aroEi ↓ AntfD (tropical:) the young camel sucked out all that was in the udder. (A, TA.) -A2- [It is also used intransitively in the following exs., as well as in some instances given above. Thus nafaDa Al$~ajaru app. signifies The trees shook off, or dropped, their leaves or fruit. (See an ex. voce EatiyqN, last sentence but one.) ― -b2- And hence] one says, nafaDa maA fiY Aljul~api [app. meaning What was in the palm-leaf basket became exhausted; like nafida; or it may be syn. with AntfD]; (A, K;) or jamiyEu maA fiyhaA [all that was in it; which shows that mA in the former instance is virtually in the nom. case]. (TA.) See also 4, in two places. ― -b3- And nafaDa AlS~ibogu, (ISh, Mgh, K,) inf. n. nafoDN, (ISh, TA,) or nufuwDN, (TA,) (tropical:) The dye (ISh, K, TA,) of a red or yellow garment, or piece of cloth, (ISh, TA,) lost somewhat of its colour. (ISh, K, TA.) And hence, (Mgh,) nafaDa Alv~awobu, (A, Mgh,) aor.
nafuDa
, (A,) inf. n. nufuwDN, (A, Mgh,) (tropical:) The garment, or piece of cloth, lost its dye: (A:) or lost somewhat of its colour, of redness, or yellowness: (Mgh:) or the colour of its dye faded away so that there remained nothing but the trace. (TA.) nafoDN, accord. to the lawyers, signifies (assumed tropical:) The being scattered, strewn, strewed, or dispersed: and accord. to [the Hanafee Imám] Mohammad, the non-transition of the trace of the dye to another thing: or its exhaling a sweet odour. (Mgh [but it seems that the particle lA, which I have rendered “ non, ” is inserted by mistake in my copy of the Mgh.]) ― -b4- nafaDa Alz~aroEu, (K,) or nafaDa Alz~aroEu sabalFA, (TA,) (assumed tropical:) The seed-produce put forth the last of its ears. (K, TA.) And nafaDa Alkaromu (assumed tropical:) The grape-vine opened its bunches, or racemes. (K.) [See also 8.]
2 nf~D *
, (S, TA,) inf. n. tanofiyDN, (TA,) He shook a garment, or piece of cloth, and a tree, much, or vehemently, in order that what was upon it might fall off. (S, TA. *) ― -b2- Said of a horse, i. q. raf~aDa, q. v. (TA in art. rfD.)
4 A^anofaDati Aljul~apu *
i. q. maA fiY Aljul~api ↓ nafaDa, (A, K,) or jamiyEu maA fiyhaA: (TA:) see 1. ― -b2- AnfDwA originally signifies They shook their provision-bags, in order that the dust or the like might fall from them. (A.) And hence, (A,) (tropical:) Their travellingprovisions became consumed, (S, M, A, K, TA,) and their wheat, or food; (M, TA;) like A^aromaluwA; (S, M, K, * TA;) as though they shook their provision-bags in order that the dust or the like might fall from them, because of their being empty; (TA;) as also ↓ nafaDuwA: (K:) or AnfDwA, (K,) or, as IDrd says, AnfDwA zaAdahumo, making the verb trans., (TA,) They consumed their travellingprovisions. (IDrd, K.) And (tropical:) Their camels, or the like, (A^amowaAluhumo,) died, or perished. (S, K.) A_inofaADN [the inf. n.] also signifies (assumed tropical:) The suffering hunger, or famine: and want. (TA.) ― -b3- AnfDt AlA_ibilu: see nfDt.
5 tnf~D AlmakaAna *
: see 1.
8 AntfD *
It (a thing, Mgh, Msb, or a garment, or piece of cloth, S, A, K, and a tree, S, A) shook, or became shaken, (S, A, Mgh, Msb, K,) so that what was upon it, of dust &c., fell off, (Mgh,) or so that the dust and the like became removed from it. (Msb.) Hence the saying in a trad., yanotafiDu bihi AlS~iraATu, i. e. [The bridge extending over hell will shake with him so that he will fall from it: or] will shake him, or shake him violently, or [app. a mistake for and] make him to fall. (Mgh.) ― -b2- (tropical:) He trembled, quaked, or shivered: said of a man, and of a horse. (A, TA.) ― -b3- (assumed tropical:) It (a grapevine) became beautiful and bright in its leaves: (K:) [as though its dust became shaken off.] -A2- It is also used transitively: see 1, latter half: and see 10, in three places.
10 AstnfD Alqawomu *
(tropical:) The people, or company of men, sent forth a nafiyDap, (S, K, * TA,) or party of scouts: (TA:) or sent forth nafaDap, or persons to clear the roads of robbers and of intercepters of travellers, or to guard the roads. (A, L, TA.) ― -b2- AstnfD AlmakaAna: and Alqawoma: see 1, in four places. ― -b3- AstnfDhu also signifies (tropical:) He extracted, educed, or elicited, it. (A, Mgh, * K.) You say, AisotanofaDotu maA Einodahu (tropical:) I extracted, educed, or elicited, what he had. (A, TA. *) ― -b4- And hence, (Mgh,) AstnfD (tropical:) He performed the act of cleansing termed AisotinojaA=', (Mgh, K,) with three stones, (Mgh,) or with the stone: (K:) or this is from nafaDa Alv~awoba; because the person who performs this act shakes off from himself what is annoying, with the stone; i. e., removes it. (TA.) You say also, AstnfD Al*~akara (tropical:) He took extraordinary pains in cleansing, or he cleansed entirely, (A_isotaboraA^a,) the penis from the remains of the urine; as also ↓ AntfDhu; (K;) and ↓ AntfD [alone]: (TA:) and ↓ this last, he sprinkled some water upon his pudendum after the ablution termed wuDuwo'. (TA in art. nSH.) ― -b5- [Hence also,] AstfDnA HalaAy^ibanaA: see 1.
nafaDN *
What has fallen, of the produce of a tree; (TA;) what has fallen, of leaves, and of fruit: (S, Msb, K:) or a thing that one shakes [or has shaken] off: (T in art. *rY:) of the measure faEalN in the sense of the measure mafoEuwlN, (S, Msb, TA,) like qabaDN in the sense of maqobuwDN, (S, TA,) and hadamN in the sense of mahoduwmN: (TA:) and (K, TA) what has fallen, (TA,) of grapes, [in the CK we find Hab~u AlEinabi for Hab~i AlEinabi, the reading in other copies of the K,] when they are found (yuwjadu [in the CK yuw^oxadu, thus, with x, and with the unpointed d,]) one with another, (K. TA,) or cleaving one to another: (L, TA:) or what has fallen, of dates, at the feet of the palm-trees: (M, TA:) or what has fallen, of fruit, at the feet of trees; as also ↓ A^anaAfiyDu: (A:) or ↓ this last signifies leaves that are shaken off upon the nifaAD, q. v.; as also ↓ nifaADN [which is app. pl. of nafaDN, like as jibaAlN is pl. of jabalN]: (Sgh, K:) the sing. of AnAfyD is ↓ A^unofuwDapN. (TA.) [See also nufaADapN.] -A2- qwomN nafaDN [app. quasi-pl. of ↓ naAfiDN, like as xadamN is of xaAdimN,] (tropical:) A people, or company of men, whose travelling-provisions have become consumed. (ISh.)
nufoDapN *
(tropical:) The shivering, or trembling, attending a fever termed Aln~aAfiD; (S, K;) as also ↓ nufaDahN (Sgh, K) and ↓ nufaDaA='u. (S, K.) [See also nif~iDaY.] The subst. [from these words, which seems to indicate that they are inf. ns. or from nafaDatohu AlHum~aY, which precedes them in the K,] is ↓ nafaADN [app. signifying (tropical:) A shivering, or tremour, attending that fever]. (K.) -A2- (assumed tropical:) A rain which falls upon a piece of land and misses another piece. (S.) [In the O and K in art. Ehd, written nafoDap.]
nafaDapN *
: see nafiyDapN, in two places.
nufaDapN *
: see nufoDapN.
nafaDaY *
: see nif~iyDaY.
nufaDaA='u *
: see nufoDapN.
nafaADN *
: see nufoDapN: -A2- and see nufaADN.
nufaADN *
: see nufaADapN. -A2- Also, and ↓ nafaADN, (tropical:) The failure of travelling-provisions; i. e. their being consumed: or dearth, or drought: (S, K:) the latter of the words, and of the explanations, on the authority of Th. (S.) Hence, AlnfADu yuqaT~iru Aljalaba, (S, K,) a proverb, meaning, (tropical:) The failure of provisions, (TA,) or dearth, or drought, (S, K, TA,) causes the camels, driven or brought from one place to another, to be disposed in files for sale, (S, K, TA,) in order that their owners may buy provisions with their price. (TA.)
nifaADN *
: see nufaADapN: and nafaDN. -A2- A piece of cloth upon which the leaves of the samuru and the like fall, it being spread, (K, TA.) and the tree being beaten with a staff, or stick: (TA:) pl. nufuDN: (K:) and [in like manner] ↓ minofaDN and ↓ minofaADN signify a garment of the kind called kisaA=', upon which the nafaD [or leaves or fruit of a tree] fall: (A, TA:) or ↓ minofaDN signifies i. q. minosafN, (S, K,) i. e. a vessel (wiEaA=') in which dates [and grain] are shaken to remove the dust &c. (TA.) ― -b2- A garment of the kind called A_izaAr worn by boys: (S, K:) pl. as above. (TA.) You say also, maA Ealayohi nifaADN, (S, K,) meaning He has not upon him any clothing. (Ibn-'Abbád, K.)
nafuwDN *
(tropical:) A woman having many children: prolific. (S, A, K.) -A2- rajulN nafuwDN lilokalaAmi (tropical:) A man who considers, examines, or studies, speech, or language, or does so repeatedly, in order to obtain a clear knowledge of it. (TA.)
nufaADapN *
What has fallen in consequence of shaking to cause something upon it to fall; (S;) what has fallen from a thing so shaken; (IDrd, K;) whatever it be; as, for instance, of leaves; and mostly, of leaves of the samur in particular, when collected and beaten off [or rather beaten off and collected] in a garment, or piece of cloth; (IDrd, L, TA;) [like nafaDN, q. v.;] and ↓ nufaADN signifies the same; (S, K;) and ↓ nifaADN also. (K.) And What remains in one's mouth, of a siwaAk [or tooth-stick], and is spit out; or a particle broken off therefrom, remaining in the mouth, and spit out; i. q. nufaAvapu siwaAkK, (IAar, K,) and DuwaAzatuhu. (IAar.)
nafiyDapN *
(tropical:) A company sent forth into the land to see whether there be in it an enemy, (S, K,) or not, (K,) or any [cause of] fear; (S;) like TaliyEapN; (S, TA;) as also ↓ nafaDapN; [pl. of ↓ naAfiDN, like as TalabapN is of TaAlibN:] (S, K:) or the former signifies men going before an army as scouts, or explorers: (As, in TA, voce HaDiyrapN:) or men who explore a place thoroughly: and also, a single person: (A 'Obeyd, in TA, ibid.:) or a scout, or scouts, stationed on a mountain or other elevated place: (TA:) or one who guards the road: (A, TA:) or a company [of men]: (TA:) and ↓ the latter, persons who clear the roads of robbers and of intercepters of travellers; or who guard the roads; (A, TA:) the pl. of the former is nafaAy^iDu; (S;) which also signifies persons who throw pebbles in order to know if there be behind them anything that they dislike, or an enemy. (K.) ― -b2- Also, the pl., (assumed tropical:) Lean, or emaciated, camels; (S, K:) accord to AA, as occurring in a verse of Aboo-Dhu-eyb, in which he says, tuloqiY Aln~afaAy^iDu fiyhi Als~ariyHaA (S, TA,) In which the lean, or emaciated, camels cast the shoes; meaning that these have become dissundered; or, as Akh says, the thongs so called [by which their shoes are fastened], these being dissundered; fyh referring to the road; but some read, fiyhaA, referring to the roads, mentioned before: (TA:) As reads nfAy^D, as well as AA: (S, TA:) but others read the word with q, as pl. of niqoDN, and signifying “ jaded ” camels: (so in a copy of the S:) or nfAy^D signifies camels which traverse the land. (IAar, K.) ― -b3- The sing. is also said to signify Waters where there is not any one. (IAar, Sh; both in the TA. voce HaDiyrapN, q. v., and the former also in this art.)
nif~iDaY *
Motion: and tremour; or shivering; as also ↓ nifiD~aY and ↓ nafaDaY. (O, K.) [See also nufoDapN.]
naAfiDN *
(assumed tropical:) A fever attended with shivering, or trembling: (S, A. * K:) of the masc. gender: (ISd, K:) but applied as an epithet to Hum~aY [which is fem.] (TA.) Contr. of SaAlibN. (S, in art. Slb.) You say, A^axa*atohu Hum~aY naAfiDK, (S, K,) and Hum~aY binaAfiDK, (K,) which is the more approved form, (TA,) and Hum~aY naAfiDN, (K,) the latter word being sometimes thus used as an epithet; the second meaning (tropical:) Fever took him, or affected him, with [a shivering, or trembling, or] violent shivering or trembling; (TA;) [and the first and third, fever attended with shivering, or trembling, took him, or affected him.] -A2- See also nafiyDapN -A3- and nafaDN -A4- vawobN naAfiDN (tropical:) A garment, or piece of cloth, which has lost its dye: (A:) or which has lost somewhat of its colour, of redness, or yellowness. (Mgh.)
A^unofuwDapN *
: pl. A^anaAfiyDu: see nafaDN, in three places.
dajaAjapN munofiDN *
, (A,) or mnfDp [i. e. munofiDapN], (TA,) (tropical:) A hen that has laid her eggs, or all her eggs, (nafaDato bayoDahaA, A, TA,) and desisted, (A,) or become weary. (TA.)
minofaDN *
: see nifaADN; for the former, in two places.
minofaADN *
: see nifaADN; for the former, in two places.
manofuwDN *
(tropical:) Made to shiver, or tremble, by fever (S, K.) nfT
1 nafiTato yaduhu *
, (S, Msb,) or kaf~uhu, (K,) aor.
nafaTa
, (Msb, K,) inf. n. nafaTN and nafiyTN (S, Msb, K,) and nafoTN; (K;) or, accord. to AZ, nafaTto, aor. 2, inf. n. nafoTN and nafiyTN; (TA;) His hand became blistered, or vesicated; it had water, or fluid, between the skin and the flesh; (AZ, Msb;) i. q. majilato; (S, K;) as also ↓ tnf~Tt: (S:) or it became ulcerated by work. (K.) -A2- nafaTato aor.
nafiTa
, inf. n. nafiyTN (ADk, S, K) and nafoTN. (TA,) She (a goat) did what was like sneezing (navarato [app. meaning scattered forth moisture or the like]) with her nose: (ADk, S, K:) or sneezed. (K.) It is said in a proverb, laA tanofiTu fiyhi EanaAqN meaning (assumed tropical:) Blood-revenge will not be taken for him; i. e. for this slain person. (TA.) ― -b2- Also, (S, K,) aor.
nafiTa
, inf. n. nafiyTN, (S,) It (a cookingpot, qidorN,) boiled, (S, K,) and poured forth [some of its contents], (S,) or so that it threw forth what resembled arrows; (TA;) a dial. var. of nafatato. (S.) ― -b3- nafaTa, aor.
nafiTa
, (assumed tropical:) He was angry: or he burned with anger: as also ↓ tnf~T. (K, TA.) You say, A_in~a fulaAnFA layanofiTu gaDabFA, (S, TA,) (tropical:) Verily such a one burns with anger: (TA:) or it is like yanofitu [meaning boils with anger; or makes a noise like coughing, in anger; or blows, in anger]: (S:) [for the inf. n.] nafaTaAnN signifies the doing what resembles coughing: and blowing, on an occasion of anger: and so nafataAnN. (TA.) ― -b4- Also, (K,) aor.
nafiTa
, inf. n. nafiyTN, said of an antelope; AlS~abiY~u in the K, being a mistake for AlZ~aboYi, as in the TS and L, (TA,) (assumed tropical:) He uttered a sound, or cry. (TS, L, K.) ― -b5- (assumed tropical:) He (a man) spoke, or talked, unintelligibly; (K, TA;) as though by reason of his anger. (TA.) ― -b6- nafaTati A@sotuhu (assumed tropical:) His anus emitted wind with a sound. (Ibn-'Abbád, K.)
3 naAofaTa
see 6.
4 AnfT *
It (work) caused the hand to become blistered, or vesicated: or caused it to become ulcerated. (K.) [See 1, first sentence.]
5 tanaf~aTa
see 1, in two places.
6 Alqidoru tanaAfaTu *
[for tatanaAfaTu, in the CK ↓ tunAfiTu,] The cooking-pot throws forth foam; (K;) a dial. var. of tanaAfatu [q. v.] (TA.)
nafoTN *
, accord. to the T, Pustules which come forth upon the hand, in consequence of work, full of water, or fluid; (Mgh;) blisters, or vesicles, upon the hand; a contraction of ↓ nafiTN; which is pl. [or rather coll. gen. n.] of ↓ nafiTapN, sometimes contracted into ↓ nafoTapN; and sometimes nafiTaAtN is used as pl. of nafiTapN: (Msb:) or ↓ nafiTapN signifies [simply] a pustule; as also ↓ nafoTapN and ↓ nifoTapN; (K;) and the lawyers call it ↓ naf~aATapN, from this word as signifying “ a place whence nifoT issues, ” or it may be [originally] an intensive act. part. n. (Msb.) ― -b2- Also, and ↓ nafiTN, (Msb,) or ↓ nafiTapN and ↓ nafoTapN and ↓ nifoTapN, (Mgh, Sgh, K,) The small-pox: (Mgh, Sgh, Msb, K:) accord. to Z, ↓ nfZ [so in the TA, without any syll. signs,] signifies, in the dial. of Hudheyl, the small-pox in children and in sheep or goats. (TA.) -A2- See also what next follows.
nifoTN *
and ↓ nafoTN, (S, Msb, K,) the former of which is the more chaste, (ISk, S, Msb, K, *) or, as some say, the latter, (Msb,) or the latter is a mistake, (As, K,) [Naphtha: and petroleum: both so called in the present day:] a certain oil, (S,) well known, (K,) with which camels are smeared for the mange, or scab, and galls on the back, and tikes; it does not include what is termed kuHayol: (ISd, TA:) or, accord. to AHn, i. q. kuHayolN: accord. to A'Obeyd, i. q. qaTiraAnN; but AHn denies this; and says that it is an exuding fluid (HilaAbap) of a mountain, [found] in the bottom of a well, with which fire is kindled: (TA:) the best is the white: it is a dissolvent; and opens obstructions; removes the colic; and kills worms that are in the vulva, when used in the manner of a suppository. (K.)
nafiTN *
: see nafoTN, throughout: ― -b2- and for the last, see also nafiyTapN.
nafoTapN *
: see nafoyTN, throughout: ― -b2- and for the last, see also nafiyTapN.
nifoTapN *
: see nafoTN, throughout: ― -b2- and for the last, see also nafiyTapN.
nafiTapN *
: see nafoTN, throughout: ― -b2- and for the last, see also nafiyTapN.
nafaATapN *
[accord. to the CK, but erroneously, nafaATN]: see naf~aATapN, in two places.
kaf~N nafiyTapN *
A hand ulcerated by work: or blistered, or vesicated; having water or fluid, between the skin and the flesh: and ↓ naAfiTapN signifies the same; and so ↓ manofuwTapN; (K;) of which last, however, ISd says, it is thus related by the lexicologists; but there is no way of accounting for it in my opinion; for it is from A^anofaTa. (TA.) [Golius also mentions ↓ nafiTapN as signifying A hand affected with pustules; on the authority of Meyd; and it is agreeable with analogy.]
naf~aATN *
A thrower of nifoT [or naphtha]: pl. ↓ naf~aATapN, [or rather this is a coll. gen. n.,] (Msb,) and naf~aATuwna. (Mgh.)
naf~aATapN *
A place whence nifoT [or naphtha] is extracted; (El-Fárábee, Msb, K;) as also ↓ nafaATapN; (K;) but the former is the more known; (TA;) a place where it is generated; a mine, or source, thereof; a word similar to mal~aAHapN (Mgh, Msb) and qay~aArapN: (Mgh:) pl. naf~aATaAtN. (Msb.) ― -b2- A kind of lamp made to give light by means thereof; as also ↓ nafaATapN; (K;) but the former is the more known. (TA.) ― -b3- An instrument with which nifoT is thrown; (Mgh;) an instrument of copper, or brass, in which nifoT is thrown, (K, TA,) and fire; (TA;) a qaAruwrap of nifoT, which is thrown: (Msb:) pl. as above. (Mgh.) You say, xaraja Aln~af~aATuwna biA^ayodiyihmu Aln~af~aATaAtu [The throwers of naphtha went forth, having in their hands the instruments with which to throw it]. (Mgh.) ― -b4- See also naf~aATN. ― -b5- And see nafoTN.
kaf~N naAfiTapN *
: see nafiyTapN. ― -b2- ragowapN naAfiTapN Froth, or foam, having bubbles: (Az, Msb:) pl. nawaAfiTu (TA.)
kaf~N manofuwTapN *
: see nafiyTapN. nfE &c. See Supplement nqb
1 naqaba *
, aor.
naquba
, inf. n. naqobN, He perforated, pierced, bored, or made a hole through, or in, or into, anything: like vaqaba. (TA.) He made a hole through a wall. (S.) ― -b2- naqaba sur~apa Ald~aAb~api, aor.
naquba
, He (a farrier) perforated the navel of the beast in order that a yellow fluid might issue forth. (S.) See manoqabN. ― -b3- naqaba AlEayona, aor.
naquba
, inf. n. naqobN, He performed, upon the eye, what is called AlqadoHu in the language of the physicians; i. e., a remedial operation for the black fluid that arises in the eye: from the phrase next following: (IAth:) [but this is not a good explanation: the meaning is he performed upon the eye the operation of couching, for the cataract: so in many Arabic works, ancient and modern: (IbrD:) the couching-needle is called miqodaHN, and A_iborapu AlqadoHi, in the present day]. ― -b4- naqaba HaAfira Ald~aAb~api He (a farrier) pierced a hole in the hoof of the beast, in order to extract what had entered into it. (IAth.) ― -b5- naqabatohu nakobapN, (aor.
naquba
, inf. n. naqobN, TA,) A misfortune, an evil accident, or a calamity befell him, (K,) and overcame him, or afflicted him; like nakabatohu. (TA.) [In the CK, for A^aSaAbatohu, is put AvAbth.] ― -b6- naqaba fiY AlA^aroDi, aor.
naquba
, and ↓ Anqb and ↓ naq~b, He went, or went away, through the land, or country: (K:) [in the CK and some MS. copies of the K, we afterwards find naqiba fiY AlbilaAdi with kesr to the q, explained as signifying he proceeded, or journeyed, through the lands:] ↓ Anqb he proceeded, or journeyed, through the country: (IAar:) nq~bwA fiY AlbilaAdi [Kur, l. 35,] they proceeded, or journeyed, through the lands, seeking for a place of refuge: (S:) or they traversed the lands, and journeyed through them, much, &c.: (Fr.:) or they went about and about, and searched, &c. (Zj.) fiY AlA=faAqi ↓ naq~abotu, in a verse of Imra-el-Keys, I journeyed through the tracts of the earth, and came and went. (TA.) ― -b7- naqiba AlbaEiyru, aor.
naqaba
, or naqiba Huf~u AlbEyri, (L, TA,) and ↓ Anqb, (L,) The camel walked barefooted, syn. HafiYa, (L, K,) until his feet became worn in holes: (TA:) or naqiba AlbEyr, (S, K,) and ↓ Anqb, (K,) the camel's feet became thin, [or were worn thin; which is also a signification of HafiYa]. (S, K.) ― -b8- naqibato A^aqodaAmunaA Our feet became thin in the skin, and blistered, by reason of walking. (L.) ― -b9- naqaba Alxuf~a, aor.
naquba
, He patched the boot; repaired it by patching. (K.) Also, He made the boot thin: he made [or wore] holes in it. (Msb.) ― -b10- naqiba Alxuf~u, aor.
naqaba
, (inf. n. naqabN, TA,) The boot became lacerated, or worn through, in holes. (S, K, TA.) [And in like manner The sole of the foot of a camel or of a man: see below: and see an ex. voce A^aZal~u.] ― -b11- naqaba, aor.
naquba
, inf. n. naqobN, He (a horse) put his feet together in his running (fiY HuDorihi, [for which Golius and Freytag appear to have read fY xaSorihi,] K,) not spreading his fore feet, his running being [a kind of] leaping. (TA.) -A2- naqaba Eani AlA^axoboAri, aor.
naquba
, He scrutinized, investigated, searched into, examined into, or inquired into, the news; (K;) and, in like manner, anything else: (MF:) [as also ↓ nq~b: see the phrase nq~bwA fY AlblAd, explained above:] or he told, announced, or related, the news. (K.) ― -b2- A_in~iY lamo A^uw^omaro A^ano A^anoquba Eano quluwbi Aln~aAsi Verily I have not been commanded to scrutinize and reveal what is in the hearts of men. (TA, from a trad.) ― -b3- naqaba EalaY qawomihi, aor.
naquba
, inf. n. niqaAbapN, He acted as the naqiyb over his people; was their nqyb: (S, K:) but of a man who was not nqyb, and has become so, you say naquba, with damm, aor.
naquba
, inf. n. naqaAbapN, with fet-h, He became nqyb; (Fr., S, K;) as also naqiba, aor.
naqaba
: (IKtt, K:) or nqAbp with kesr is a subst.; and with fet-h, an inf. n.; (S, K;) like wilaAyapN and walaAyapN: so says Sb. (S.) -A3- naqaba Alv~awoba, aor.
naquba
, inf. n. naqobN, He made the piece of cloth into a nuqobap. (S.)
2 naq~aba
see 1.
3 naAqabotuhu *
, inf. n. niqaAbN; as also laqiytuhu; I met him face to face: or without appointment, (K,) and unintentionally: (TA:) or unexpectedly. (S.) nqAbFA is in the accus. case as an inf. n.; or as a word descriptive of state. (TA.) ― -b2- waradotu AlmaA'a niqaAbFA, (S,) or laqiytu AlmA' nqAbA, (K,) I came upon the water unexpectedly, without seeking for it. (S, K.)
4 A^anoqaba
see 1. ― -b2- Anqb His camel's feet became thin; [or were worn thin;] (S, K;) or were worn in holes by walking. (TA.) -A2- He became a door-keeper, or chamberlain; Arab. HaAjib: (K:) or he became a naqiyb. (L, K, &c.)
5 tanaq~aba
see 8.
8 Antqbt *
(S, K, Msb) and ↓ tnq~bt (Msb) She (a woman) veiled her face with a niqaAb (S, K, Msb.) ― -b2- bEmaAmath ↓ tnqb: see txt~m.
naqobN *
(S, K) and ↓ nuqobapN (S) A hole, perforation, or bore, (K,) in, or through, a wall, (S,) or anything whatever: (TA:) or a large hole, perforation, or bore, passing through a thing; such as is small being termed vaqobN, with v: (Mgh, in art. vqb:) pl. of the former nuquwbN (Msb) and A^anoqaAbN and niqaAbN. (TA, and some copies of the K.) ― -b2- naqobN (K) and ↓ naAqibapN (S) An ulcer that arises in the side, (S, ISd, K,) attacking the inside of the body, (S, ISd,) and having its head inwards; (ISd;) [as also ↓ naq~aAbapN, for] naq~aAbaAtN signifies ulcers that come forth in the side and penetrate into the inside. (TA voce *ubaAlN.) See nuqobN. ― -b3- naqobN (S, K) and ↓ nuqobN (K) and ↓ manoqabN and ↓ manoqabapN (S, K) A road (or narrow road, TA,) in a mountain: (ISk, S, K:) a road between two mountains: (IAth:) pl. (of the first and second, TA,) A^anoqaAbN (a pl. of pauc., TA,) and niqaAbN; (K;) and of the third and fourth, manaAqibu. (TA.) See also manoqabapN.
nuqobN *
(S, K,) and ↓ naqobN (K: but the former is the more common: TA) and ↓ nuqabN (K) [the first is a coll. gen. n., of which the n. un. is nuqobapN [q. v.], of which it is called in the S the pl.: but nuqabN is the pl. of nuqobapN:] Scab, [or scabs,] (K,) absolutely: (TA:) or scattered scabs (S, K,) when they first appear: (S:) Aln~uqobapu is the first that appears of the scab; and is so called because the scabs perforate the skin: you say, of a camel, bihi nuqobapN: (As:) the first that appears of the scab, in a patch like the palm of the hand, in the side of a camel, or on his haunch, or his lip: then it spreads over him until it covers him entirely. (ISh.) Mohammad, denying that any disease was transmitted from one thing to another, and being asked how it was that a nuqobap spread in camels, asked what transmitted the disease to the first camel. (TA.) ― -b2- fulaAnN yaDaEu AlhinaA='a mawaADiEa Aln~uqobi (tropical:) [Such a one puts the tar upon the places of the scabs]: said of one who is clever, or skilful, and who does or says what is right. (A.) [See also qaAlabN]
naqibN *
, and, as a fem. epithet, ↓ naqobaA'u, A camel whose feet have become worn in holes, [or worn thin,] by walking. (TA.) See the verb. ― -b2- The former may also signify Having the scab, or what first appears thereof. (TA.) See nuqobN.
nuqabN *
: see nuqobN.
nuqobapN *
A mark, trace, or vestige: ex. Ealayoh nuqobapN Upon him, or it, is a mark, &c. (T.) ― -b2- See naqobN. ― -b3- nuqobapN (assumed tropical:) Rust, (K.) upon a sword or the head of an arrow or a spear: (M:) or naqb [i. e. ↓ nuqobN, q. v., a coll. gen. n., of which nuqobapN is the n. un.; or nuqabN, pl. of nuqobapN;] signifies (tropical:) traces of rust upon a sword or an arrow head or a spear-head, likened to the first appearances of the scab. (A.) -A2- nuqobapN The face: (S, K:) or the parts surrounding the face. (L:) pl. nuqabN. (TA.) ― -b2- nuqobapN A garment resembling an A_izAr, having a sewed waistband or string, (HujozapN maxiyTapN: so in the S, M, L: whence it appears that the reading in the K, Hjzp muTyfapN, is erroneous: TA: [F having, it seems, found muHiyTapN written in the place of muHiyTapN:]) without a nayofaq which is the part turned down at the top, and sewed, through which the waistband passes], (S, K,) tied as trousers, or drawers, are tied: (S:) or a pair of trousers, or drawers, having a waistband, but without a part turned down at the top, and sewed, for the waistband to pass through: if it have this, (i. e, a. nyfq,) it is called sarAwiylu: (TA;) or a piece of rag of which the upper part is made like drawers, or trousers: (L;) or a pair of drawers, or trousers, without legs. (M, voce A_inobN, TA,) -A3- nuqobapN The state, or condition; quality, mode, or manner; state with regard to apparel &c.; external form, figure, feature, or appearance; of any thing: syn. hayoy^apN. (T.) -A4- nuqobapN Colour. (S, K.) ― -b2- farasN Hasanu Aln~aqobapi A horse of beautiful colour. (TA.) ― -b3- See also naqiybapN.
niqobapN *
A mode of veiling the face with the niqaAb: (K:) pl. niqabN. (TA.) ― -b2- A_in~ahaA laHasanapu Aln~iqobapi (S) Verily she has a comely mode of veiling her face with the nqAb. (TA.)
niqaAbN *
[A woman's face-veil;] (S, K;) a veil that is upon [or covers] the soft, or pliable, part of the nose; (AZ;) [not extending higher:] a woman's veil that extends as high as the circuit of the eye: (Msb:) it is of different modes: Fr says, When a woman lowers her nqAb to her eye, it [the action] is termed waSowaSapN; and when she lowers it further, to [the lower part of] the circuit of the eye, it [the veil] is called nqAb; and if it is on the extremity of the nose, it is [properly] called lifaAmN: (T:) the nqAb, with the Arabs, is that [kind of veil] from out of which appears the circuit of the eye: and the meaning of the saying in a trad. Aln~iqaAbu muHodavN is, that women's shewing the circuits of the eyes is an innovation; not that they used not to veil their faces: the [kind of] nqAb which they used reached close to the eye, and they showed one eye while the other was concealed; whereas the [kind of] nqAb, which only shows both the eyes [without their circuits] was called by them waSowaSapN [a mistake for waSowaASN] and turoquEN: [in the original, wAlnqAb lA ybdwmnh Al~A AlEynAn wkAn Asmh Alx: but the w before kAn is erroneously introduced, and perverts the sense, which is otherwise plain, and agreeable with what is said before:] then they innovated the [veil] properly called] nqAb: (A'Obeyd:) pl. naqubN. (Msb.) -A2- niqaAbN and ↓ minaqabN A road through a rugged tract of ground: (K:) the former word used both as a sing and a pl. (TA.) -A3- niqaAbN (a strange form of epithet, MF,) (tropical:) A man of great knowledge; very knowing: (S, K:) or possessing a knowledge of things, or affairs: or, as also ↓ minEqabN, mentioned by I Ath and Z, a man possessing a knowledge of things, who scrutinizes or investigates them much; who is intelligent, and enters deeply into things. (TA.) -A4- nqaAbN The bello, Hence the proverb, faroxaAni fiY niqaAbK [Two young birds in one belly]: applied to two things that resemble one another, (K.) In like manner one says kaAnaA fiY nqAb waAHd [They were in one belly]; meaning they were like each other, (A.)
naqiybN *
i. q. manoquwbN, A thing perforated, pierced, bored. or having a hole made through, or in. or into it. (TA.) ― -b2- naqiybN A musical reed, or pipe. (K.) ― -b3- The tongue of a pair of scales, or balance (K.) ― -b4- A dog having the upper part of his mindpipe (galoSamatuhu: so in the S, K or having his windpipe, Hanojaratuhu: so in the A) perforated, (S, K,) in order that his cry may be weak: a base man performs this operation on his dog, in order that guests may not hear its cry. (S: and the like is said in the L.) -A2- naqiybu quwomK The intendant, superintendent, overseer, or inspector, of a people; he who takes notice, or cognisance, of their actions, and is responsible for them; i. q. Eariyfuhumo and $aAhiduhumo and Damiyuhumo: (S, K:) like A^amiynN and kafiylN: (Zj:) their head, or chief: (TA:) like EariyfN [q. v.]; i. e., one who is set over a people, and investigates their affairs: (L:) or, as some say, the greatest, or supreme, chief of a people: so called [from naqaba “ he scrutinized, or investigated, ”] because he is acquainted with the secret affairs of the people, and knows their virtues, or generous actions, and is the way by which one obtains knowledge of their affairs: (TA:) pl. nuqabaA'u. (S.)
niqaAbapN *
The office of naqiyb. (Sb: see 1.)
naqiybapN *
Mind: syn. nafosN. (S, K,) You say fulaAnN mayomuwnu Alnqybpi Such a one is of a fortunate mind, (A'Obeyd, S,) when the person referred to is fortunate in his affairs, succeeding in what he seeks after, or strives to accomplish: (ISk, S:) or when he is fortunate in his counsel, or advice: (Th, S:) or the phrase signifies such a one is fortunate in his actions, and in gaining what he seeks. (TA.) See also what follows. naqiybapN is also said, in the K, to signify the same as EaqolN (understanding, intellect, or intelligence); but, says SM, I have not found this in any other lexicon: only I have found the word explained in the L as signifying yumonu AlfiEoli (good fortune attending, or resulting from, an action): so probably EaqolN is a mistake for fiEolN. (TA.) ― -b2- Also, Counsel, or advice. (K.) See above. ― -b3- Also, Penetration of judgment; acuteness; sagacity. (Ibn-Buzurj, K.) ― -b4- Also, Nature; or natural, or native, disposition, temper, or other quality: (K:) i. q. naqiymapN and EariykapN and TabiyEapN. (T, art. Erk.) Agreeably with this explanation, the phrase above mentioned is rendered in the T, in art. Erk, Such a one is of a fortunate nature, or natural disposition: (TA:) or it signifies, in this phrase, as also nqymp, i. q. lawonN, Colour, complexion, species, &c. (IAar.) Also huwa Hasanu Aln~aqiybapi He is of a good nature, or natural disposition: and in like manner, jamiylapK ↓ fulaAnN fiY manaAqiba Such a one is a person of good dispositions, or natural qualities. (L.) -A2- naqiybapN A she-camel having a large udder: (ISd, K:) having her udder bound up with a cloth or the like, on account of its greatness and excellence: but AM says this is a corruption, and that the correct word is vqybp, with v, meaning a she-camel “ abounding with milk. ” (TA.)
naq~aAbapN *
: see naqobN.
naAqib *
and naAqibapN [the former omitted in some copies of the K] A disease that befalls a man in consequence of long sluggishness, or indolence: (K:) or, as some say, the ulcer that arises in the side. (TA.) See naqobN.
A^anoqaAbN *
, a pl. without a sing., The ears: (M, K,) or, accord. to some, its sing. is nuqobN. (TA.) El-Katámee says, kaAnato xuduwdu hijaAnihin~a mumaAlapF A^anoqaAbuhun~a A_ilaY HudaA='i Als~uw~aqi [The cheeks of their white camels were with their ears inclined to the singing of the drivers]. But A^anaqFA bihin~a, “ by reason of their pleasure, ” is also read, for A^anoqaAbuhun~a: (TA:) [so that the meaning is The cheeks of their white camels were inclined, by reason of their pleasure. to the singing of the drivers].
manoqabN *
The navel: or [a place] before it: (K:) where the farrier makes a perforation in order that a yellow fluid may issue forth: (S:) so in a horse. (TA.) ― -b2- See naqobN.
minoqabN *
An iron instrument with which a farrier perforates the navel of a beast of carriage (S, K) in order that a yellow fluid may issue forth. (S.) See manoqabN, and niqaAbN.
manoqabapN *
: see naqobN. ― -b2- A narrow way between two houses, (L, K,) along which one cannot pass. (L.) It is said in a trad., that one does not possess the right of pre-emption (Al$~ufoEap) with respect to a mnqbp; and this word is explained as signifying a wall: syn. HaAy^iTN: [and so in the K:] or a way between two houses, as though it were perforated from one to the other: or a road, or way, over an elevated piece of ground. (L.) -A2- manoqabapN A virtue; an excellence; contr. of mavolabapN: (S:) a cause of glorying: (K:) generosity of action, or conduct: (L:) a [good disposition, or natural quality: [see naqiybapN:] (TA:) a memorable, or generous action, and [good] internal quality: (A:) pl. manaAqibu: (TA:) rjulN *uw manaAqiba A man of memorable, or generous, actions, and [good] internal qualities. (A.) nqt
1 naqata *
, [aor.
naquta
,] inf. n. naqotN, He took out, or extracted, marrow [from a bone]. (K.) Az, quotes, from Aboo-Turáb, on the authority of Aboo-'Ameythel, nuqita AlEaZomu, and nukita, The marrow of the bone was taken out, or extracted. (L.) And J says, naqat~u Almux~a aor.
naquta
, inf. n. naqotN, is a dial. form of naqawotuhu, meaning, I took out, or extracted the marrow [from a bone]: as though they had changed the w into t. (L.) But it is said in a marginal note in the S, Aboo-Sahl El-Harawee says, What I remember to have heard is naqavotu AlEaZoma, aor.
naquta
, inf. n. naqovN, I took out, or extracted, the marrow from the bone; and so A_inotaqavotuhu, with the three-pointed v; and naqayotuhu, and A_inotaqayotuhu, and naquwotuhu. (TA.) nqv
1 naqava *
, aor.
naquva
; and ↓ nq~v, (inf. n. tanoqiyvN, S,) and ↓ Antqv; He hastened, was quick. (S, K.) ― -b2- xarajotu A^anoquvu I went forth hastening. (S.) ― -b3- xaraja yanoquvu Als~ayora, and ↓ yanotaqivu, He went forth hastening in his pace. (TA.) ― -b4- naqava, Hadiyvahu [aor.
naquva
,] He mixed, or confounded, his discourse, like as one mixes food. (K.) -A2- naqavahu biAlkalaAmi, [aor.
naquva
,] (and ↓ Antqvhu, TA,) He hurt him by words. (K.) -A3- naqava AlA^aroDa, aor.
naquva
, inf. n. naqovN. He dug up the earth with a hoe or shovel. (AZ.) ― -b2- naqava $ayoy^FA; (or, accord. to the TA. Eano $aYo'K,) and ↓ Antqv, He dug up the earth from a thing. (K.) ― -b3- naqava AlEaZoma (aor.
naquva
, inf. n. naqovN, TA;) and ↓ Antqvhu; and ↓ tnq~vh; (TA;) He took out, or extracted, the marrow from the bone. (K.) See also naqata. (TA.) ― -b4- naqava, inf. n. naqovN; and ↓ nq~v, inf. n. tanoqiyvN; He removed a thing. Ex. laA tunaq~ivu miyrtanaA She used not to remove our wheat, or provision, nor to take it forth, nor scatter it; but kept it faithfully. (TA, from a trad.)
2 naq~ava
see 1.
5 tnq~v *
He endeavoured to make a woman incline to him, and to render her affectionate to him: (K:) as though he drew forth her love, like as one draws forth the marrow from a bone. (TA.) ― -b2- tnq~v DayoEatahu i. q. taEah~adahaA. (TA.) ― -b3- See 1.
8 A_inotaqava
see 1.
naqovN *
Malicious, or mischievous, misrepresentation; calumny; slander. (IAar.)
naqaAvi *
(in measure like qaTaAmi) The hyena. (K.)
naqiyvapu Albiy^ori *
i. q. nabiyvatuhaA. (TA voce qaAHapN, in art. qwH.) nqH
1 naqaHa $ayoy^FA *
, aor.
naqaHa
, (inf. n. naqoHN, TA,) He peeled, or barked, a thing; peeled off, stripped off, or removed, its outer covering. (K, TA.) naqaHa AlEuwda, (Msb,) or AlEaSaA, (T,) aor.
naqaHa
, inf. n. naqoHN, (Msb,) He pared, or trimmed, the stick, or staff, by cutting off its knots: (T, Msb:) and in like manner you say of anything from which you pare off somewhat. (T.) ― -b2- naqaHa Alji*oEa, inf. n. naqoHN; (K;) and ↓ nq~Hhu, (K,) inf. n. tanoqiyHN; (S;) He pared off the knots of the palm-trunk: (K:) or he pruned, or trimmed, the trunk of the palm-tree, by cutting off the stumps of the branches, or by cutting off the superfluous branches. (S.) ― -b3- naqaHa, (TA,) and ↓ AnqH, (K,) He stripped off the ornaments of his sword [to sell them] in a time of dearth and poverty. (K, TA.) ― -b4- naqaHa AlEaZoma, aor.
naqaHa
, (K,) inf. n. naqoHN; (TA;) and ↓ nq~Hhu, (inf. n. tanoqiyHN, S;) and ↓ AntqHhu; (S, K;) He extracted the marrow from the bone: (S, K:) or
nq~Hh *
has an intensive signification. (Msb.) ― -b2- naqaHa $ayoy^FA He separated what was good from what was bad of the thing. (Msb.)
2 nq~H Al$~iEora *
, inf. n. tanoqiyHN; (S, K;) and ↓ AnqHhu, inf. n. A_inoqaAHN; (K;) (tropical:) He trimmed, pruned, or put into a right or proper state, poetry, or verses. (S, K.) ― -b2- nq~H AlkalaAma (tropical:) He scrutinized the language, and examined it well: or he put it to rights, or trimmed it, and removed its faults, or defects. (TA.) ― -b3- See 1.
4 A^anoqaHa
see 1 and 2.
5 tnq~H $aHomuhu *
, (K,) or $aHomu Aln~aAqapi, (S,) or $aHomu naAqatihi, (TA, &c.,) (tropical:) His fat, (K,) or the fat of the she-camel, (S,) or the fat of his she-camel, (TA, &c.,) became little in quantity, or diminished, (S, K, &c.,) or partially went away. (A.)
8 A_inotaqaHa
see 1.
xayoru Al$~iEori AlHawoliY~u Almunaq~aHu *
(tropical:) [The best of poetry is that which is a year old, and trimmed, or pruned]. (S.) nqx
1 naqaxa *
, aor.
naqaxa
, (S, L, K,) inf. n. naqoxN (S, L) and nuqaAxN, (L,) He struck, smote, or beat. (K.) naqaxa raA^osahu He struck his head with a staff, or sword, or some other hard thing: or he struck his head so that the brain came forth: (L:) or he broke his head so as to disclose the brain; as also naqafa. (S, L.) naqaxa dimaAgahu He broke his brain. (K.) ― -b2- Also, naqaxa (L) and ↓ Antqx (L, K) He extracted marrow (L, K) from a bone. (L.) ― -b3- naqaHa AlEaTa$a bibarodihi (assumed tropical:) It (sweet water) broke, [or abated, or allayed,] thirst, by its coolness, or coldness. (L, from a trad.)
8 A_inotaqaxa
see 1.
nuqaAxN *
Sweet water; that has no saltness; (AO, Th, S;) that strikes (yanoqaxu) the heart (or almost does so, L) by its coldness: (S:) or cold, or cool, and sweet, and clear, water: (K:) or sweet water, that breaks [or abates or allays] (yanoqaHu, i. e. yakosiru,) thirst by its coolness, or coldness: (L, from a trad.:) or abundant water which a man makes to well forth in a place where was no water. (ISh.) ― -b2- Also, Pure, mere, unadulterated, or genuine. (T, K.) ― -b3- h`*aA nuqaAxu AlEarabiy~api (Fr) (tropical:) This is pure Arabic; or the purest, choicest, best, or most excellent, of Arabic. (Fr, A.) ― -b4- Also nuqaAxN Sleep in health and safety. (Abu-l-'Abbás, K.) nqd
1 naqada Ald~araAhima *
(S, A, L, Msb) aor.
naquda
, (L, Msb,) inf. n. naqodN (L, Msb, K) and tanoqaAdN; (L, K;) and ↓ AntqdhA (S, L, Msb, K) and ↓ tnq~dhA; (L, K:) He picked, or separated, the money, or pieces of money, (Lth, L, K,) and put forth the bad; (S, L, K;) he picked, or separated, the good money from the bad: (A:) he examined the money, or pieces of money, to pick, or separate, the good from the bad: (Msb:) and the verbs are used in the same sense with respect to other things than pieces of money. (K.) ― -b2- [naqada, aor.
naquda
, inf. n. naqodN, q. v. infra, He gave cash, or ready money; paid in cash, or ready money. Often used in this sense.] ― -b3- naqadahu Alv~amana, aor.
naquda
, inf. n. naqodN; He gave him the price in cash, or ready money: (L:) or simply he gave him the price; as also naqada lahu Alv~amana: (A:) and naqadahu Ald~araAhima, and naqada lahu Ald~araAhim, he gave him the money, or pieces of money. (S, L, Msb.) ― -b4- [Hence, from the first meaning,] naqada AlkalaAma, [and Al$~iEora,] and so He picked out the faults of the language, [and of the poetry;] syn. naAqa$ahu. (TA.) ― -b5- ↓ Ainotaqada Al$iEora EalaY qaAy^ilihi (tropical:) [He picked out the faults of the poetry and urged them against its author.] (A.) ― -b6- naqadahu binaZarihi, and naqada A_ilayohi, aor.
naquda
, (L,) inf. n. naqodN (L, K) (tropical:) He looked furtively at, or towards it: (L, K: *) and so nqdh biEayobihi: (L:) and nqd biEayonihi Alyh he continued looking furtively at, or towards, it: you say also, maA zaAla baSaruhu yanoqudu A_ilaY *`lika [his gaze ceased not to be furtively directed at, or towards, that]: as though likened to the look of a man picking, or separating, what is good from what is bad: (A:) and maA zaAla yanoqudu baSarahu A_ilaY Al$~aYo'i he ceased not to look at, or towards, the thing. (S, L.) -A2- yaqida, (S, L,) [aor.
naqada
,] inf. n. naqadN; (S, L, K;) and, as some say, naqada; (S, L;) It (a tooth, S, L, K, and a horn, T, L, and a hoof of a horse or the like, L,) became eroded, (T, S, L, K,) and much broken: (L, K:) and it (the hoof of a horse or the like) sealed off, part after part: (S, L:) it (the trunk of a tree) became wormeaten. (L.)
3 nAqdhu *
(tropical:) He reckoned with him to the utmost, syn. naAqa$ahu, (S, A, L, K,) fiY A^amorK in, or respecting, an affair, (S, L,) [picking out his faults].
4 Anqd *
It (a tree) put forth its leaves. (L, K.)
5 tanaq~ada
see 1.
8 Antqd Ald~araAhima *
He received the money, or pieces of money; (Lth, S, L, Msb, K;) and Alv~amana the price. (A.) ― -b2- See 1. -A2- Antqd It (a worm) ate the trunk of a tree, and rendered it hollow. (L.) -A3- He (a boy) grew up into manhood. (K.)
naqodN *
[properly an inf. n. used in the sense of a pass. part. n., and thus signifying “ paid, ” Cash, or ready money: or simply money]. You say naqodN jay~idN [Good cash, or ready money: or good money]: pl. nuquwdN jiyaAdN. (A.) Alt~aqodaAni signifies Silver and gold money; dirhems and deenárs. (TA in art. ErD.) ― -b2- naqodN Payment in cash, or ready money; contr. of nasoyy^apN: (L, K:) the giving of naqod [i. e., cash, or ready money]: (K:) [an inf. n.: see 1]. ― -b3- Ald~irohamu naqodN The piece of money is of full weight, (S, L, K, *) and good. (S, L.) ― -b4- h`*ihi miAy^apN naqodu Aln~aAsi [This is a hundred, ready money of the people] is a phrase used by the Arabs, in which l is meant to be understood [before Aln~As: i. e. AlnAs is for liln~aAsi; and naqodu for naqodN, as an epithet of mAy^p; you may also say naqoda AlnaAs, making nqd a denotative of state; but] the epithetic mode of construction is that which prevails in this case. (Sb, L.) ― -b5- naqodN. ― -b6- The saying of the poet, latunotajan~a waladFA A^awo naqodaA means She will certainly bring forth a she-camel, which shall be a permanent acquisition for breeding, or a male, which shall be sold: for they seldom kept the male camels. (Th, L.)
nuqodN *
(Lh, L, K,) and ↓ nuqudN (K) and ↓ nuqadN. (Lh, Az, L,) the form most frequently heard by Az from the Arabs, (L,) or ↓ naqadN, (K,) [coll. gen. n.] A certain kind of tree, (Lh, L, K,) accord. to AA, of the description termed xuwSap, having a blossom resembling the bahoramaAn, i. e. the EuSofur [or bastard-saffron]; (AHn, L;) its blossom is yellow, and it grows in plain, or soft, grounds: (Az, L:) n. un. with p; (K;) nuqodapN (Lh, S, L) and nuqudapN (TA) and nuqadapN (Lh, L) and naqadapN. (TA.) ― -b2- Also ↓ nuqodapN, (L,) or ↓ niqodapN, (IAar, L, K,) The karawoyaA=' [or caraway]. (IAar, L, K.) ― -b3- See naqidN.
niqodN *
: see naqidN.
naqadN *
[a coll. gen. n.] A kind of sheep, of ugly form; (K;) a kind of sheep of El-Bahreyn, having short legs and ugly faces: (S, L:) or a kind of small sheep of El-Hijáz: (L:) or, simply, lambs: (A, L:) [see an ex. in a prov. cited voce $aAma in art. $ym:] n. un. with p: (S, L:) applied alike to the male and female: (L:) pl. niqaAdN, and [quasi-pl. n.] niqaAdapN. (L, K.) As says, that the best of wool is that of naqad. And one says, A^a*al~u mina Aln~aqadi [More abject, or vile, than the sheep called nqd]. (S, L.) ― -b2- Also, (assumed tropical:) The lower sort of people. (L.) ― -b3- See nuqodN and naqidN.
naqidN *
, (L,) or ↓ niqodN, (K,) Slow in growing up into manhood, and having little flesh: (L, K:) [and so ↓ nuqodN, accord. to the CK: but wyuDm~ is there put by mistake for wbiDam~K: and the former, (S, L,) or ↓ naqadN, (K,) a boy despised and little in the eyes of others, that scarcely grows up into manhood; (S, L, K;) sometimes thus applied. (S, L.) ― -b2- naqidN A horn eaten, or eroded, at the root. (L.) See also naqida.
nuqudN *
and nuqadN and nuqodapN and niqodahN: see nuqodN.
nuqaAdapN *
The choice part of a thing. (JK.) ― -b2- huwa mino nuqaAdapi quwomihi (tropical:) He is of the best of his people. (A.)
naq~aAdN *
A shepherd who tends the kind of sheep called naqad: (L, K:) or a possessor of skins of that kind of sheep. (Th, L.) ― -b2- See naAqidN.
naAqidN *
[One who picks, or separates, money, and puts forth the bad; who picks, or separates, good money from bad:] who examines money, to pick, or separate the good from the bad: [as also ↓ naq~aAdN:] pl. nuq~aAdN (Msb) [and naqadapN]. ― -b2- [naAqidu $iEorK, and ↓ naq~aAduhu (tropical:) One who picks out the faults of poetry; and, the ↓ latter, one who is accustomed to do so.] ― -b3- huwa mino naqadapi Al$~iEori and mino nuq~aAdihi, (tropical:) [He is one of those who pick out the faults of poetry]. (A.)
A^anoqadu *
The hedge-hog; Alqunofu*u; (S, L, K;) a proper name, like A^asaAmapu applied to the lion: (S:) as also AlA^anoqadu; (K;) but some disallow the prefixing of the art.; (TA;) and AlA^anoqa*u. (L.) Hence the saying, baAta bilayoli A^anoqada, (S, L,) or bilayolapi A^anoqada, (A, L,) He passed the night of the hedge-hog; i. e. sleepless: (L:) because the hedge-hog remains sleepless (and sees, L) all night: (S, L, K:) and A^asoraY mino A^anoqada [A greater journeyer by night than the hedge-hog]. (A, L.) ― -b2- A^anoqadu layolK A calumniator; a slanderer; as also qunofu*u layolK. (L, art. qnf*.) ― -b3- Also, AlA^anoqadu [L, K,) and ↓ AlA_inoqidaAnu (K) The tortoise: (L, K:) or the latter, the male tortoise: (Lth:) as also with *. (TA.)
AlA_inoqidaAnu *
: see preceding sentence. nq*
1 naqi*a *
, aor.
naqa*a
, inf. n. naqa*N; (Msb, K;) or naqa*a, (A, L,) aor.
naqu*a
, (L,) inf. n. naqo*N; (A, L;) He became safe, in safety, saved, or liberated; he escaped. (A, L, Msb, K.) ― -b2- naqo*FA laka Safety to thee! Said to a man stumbling. (A, K.) ― -b3- See also 4.
2 naq~a*a
see 4.
4 Anq*hu *
, (S, A, L, Msb, K,) inf. n. A_inoqaA*N; (K;) and ↓ Astnq*hu; and ↓ tnq~*hu; (S, A, L, K;) and ↓ nq~*N, inf. n. tanoqiy*N; and ↓ naqa*ahu, [aor.
naqu*a
,] inf. n. naqo*N; (K;) He saved, rescued, or liberated, him or it, (S, A, L, Msb, K,) from such a one, (S, L,) and from evil. (Msb.)
5 tanaq~a*a
see 4.
10 A_isotanoqa*a
see 4.
naqa*N *
A thing that one has saved, rescued, or liberated; (S, L, Msb, K;) of the measure faEalN in the sense of the measure mafoEuwlN, like nafaDN and qabaDN; (S, L;) as also ↓ naqiy*N and naqiy*apN: (L:) a man saved, or rescued, or liberated: (L:) also, a horse taken from another people: (L:) or a camel &c. taken by, and then recovered from, the enemy; as also naqiy*apN and naqiy*N; pl. naqaAy^i*u: (A:) or ↓ naqiy*apN signifies a horse saved, or rescued, or liberated, (S, L, K,) and taken, (S, L,) from the enemy; (S, L, K;) pl. naqaAy^i*u: (S, L;) or the sing. of nqAy^*, signifying horses saved, or rescued, or liberated, from the hands of men, or of the enemy, is ↓ naqiy*N, without p: (IAar, L:) and, accord. to El-Muffaddal, (L,) ↓ naqiy*apN signifies a coat of mail, diroEN; (L, K;) because it saves the person wearing it from the sword: (L:) and Az says, I have read in the handwriting of Shemir, that it signifies a coat of mail saved, or rescued, from the enemy. (L.) You say also, huwa naqiy*apu buw^osK, and humo naqaAy^*u buw^osK, He is saved, or rescued, from distress, or adversity; and they are &c. (A.) ― -b2- maA lahu $aqa*N walaA naqa*N He possesses not anything. (K.)
naqiy*N *
and naqiy*apN: see naqa*N. ― -b2- Also the latter, A woman having had a husband. (K.)
AlA^anoqa*u *
[or A^anoqa*u, without the art.,] The hedgehog; Alqutofu*u: (K;) as also with d. (TA.) nqr
1 naqara *
, (S, A, Msb, K,) aor.
naqura
, inf. n. naqorN, (S, Msb,) He (a bird) pecked, or picked up, (S, A, Msb, K,) a grain, (S,) or grains, (A, Msb,) from this place and that, (A, K,) biminoqaArihi with his beak. (A.) [Accord. to the TA, the addition “ from this place and that, ” which is found in the K and A, and in one place in the S, seems to be unnecessary. And ↓ Antqr signifies the same: see 8, in art. qb.] ― -b2- [Hence, because of the sure aim with which a bird pecks a thing,] the same verb, having the same [aor. and] inf. n. signifies, (tropical:) It (an arrow) hit the butt. (Msb.) And He (an archer) hit the butt, without making his arrow to pass through, partly or wholly. (TA.) ― -b3- [Hence also,] (assumed tropical:) He took [or picked] a thing, as, for instance, food, with the finger. (TA.) ― -b4- Also, (M, K,) aor. and inf. n. as above, (M, TA,) He struck a thing (IKtt, K, * TA,) with a thing: (IKtt, TA:) [generally, he struck, knocked, or pecked, a thing with a pointed instrument, like as a bird strikes a thing with its beak:] he struck [or pecked] a mill-stone, or a stone, &c., with a minoqaAr [which is a pick, or a kind of pickaxe; i. e., he wrought it into shape, and roughened it in its surface, with a pick]. (M, TA.) ― -b5- [Hence,] (tropical:) He wrote [or engraved writing] fiY HajarK upon a stone. (A, K.) Whence the saying, Alt~aEoliymu fiY AlS~igari kaAln~aqori EalaY AlHajari [or, as in a verse of Niftaweyh, fiY AlHajari, i. e., Teaching in infancy is like engraving writing upon stone]. (TA.) ― -b6- He struck [or fillipped] a man's head, and in like manner a lute, and a tambourine, with his finger. (TA.) You say also A^u*unahu ↓ A^anoqara, meaning, He struck [or fillipped] his ear with his finger. (AA, in TA, art. nTb.) ― -b7- [Hence,] naqara, [aor.
naqura
, inf. n. naqorN, as appears from what follows;] and ↓ A^anoqara; (tropical:) [He made a snapping with his thumb and middle finger;] he struck his thumb against the end of the middle finger and made a sound with them. (A.) [And in like manner the former verb used transitively; as in the following instance:] waDaEa Tarafa A_ibohaAmihi EalaY baATini sab~aAbatihi vum~a naqarahaA [(tropical:) He put the end of his thumb against the inner side of his first finger, then made a snapping with it]. (TA.) See also naqorN, below. ― -b8- [Hence also,] naqara biAld~aAb~api, (T, A, TS,) or biAlfarasi, (S,) aor.
naqura
, (TA,) inf. n. naqorN; (T, S, TS;) and ↓ A^anoqara, (A, TS,) inf. n. A_inoqaArN; (TS;) (tropical:) He made a [smacking or] slight sound, to put in motion the [beast or] horse, by making his tongue adhere to his palate and then opening [or suddenly drawing it away]: (S:) or he struck with his tongue the place of utterance of the letter n and made a [smacking] sound [by suddenly withdrawing his tongue]: (A:) naqorN signifies the making the end of the tongue to adhere to the palate, then making a sound [by suddenly withdrawing it]: (M, K:) or one's putting his tongue above his central incisors, at the part next the palate, then making a smacking sound [so I render vum~a yanoqur]: (TA:) [the sounds thus described, which are nearly the same, are commonly made by the Arabs in the present day, in urging beasts of carriage:] or an agitation of the tongue (K, TA) in the mouth, upwards and downwards: (TA:) or a sound, (so in some copies of the K and in the TA,) or slight sound, (so in the TS [as mentioned in the TA] and in some copies of the K) by which a horse is put in motion: (TS, K:) or naqara bilisaAnihi, accord. to IKtt, signifies he struck his palate with his tongue to quiet the horse: but this is at variance with what is said by Az, J, and ISd, and requires consideration. (TA.) A poet, (S,) Fedekee El-Minkaree, (K,) i. e., 'Obeyd Ibn-Máweeyeh, of the tribe of Teiyi, (TA,) uses Aln~aquro for Aln~aqoro, meaning Aln~aqoru biA@loxayoli [The smacking with the tongue to urge the horses]: pausing after the word, at the end of a hemistich, he transfers the vowel of the r to the q, (S, K,) agreeably with the dial. of certain of the Arabs, (TA,) that the hearer may know it to be the vowel of the [final] letter when there is no pause; (S;) like as you say, h`*aA bakoru and mararotu bibakiro: but this is not done when the word is in the accus. case (S, K:) and if you choose, you may make the final letter quiescent in pausing, though it is preceded by a quiescent letter. (S.) ― -b9- Hence also, faA_i*aA nuqira fiY Aln~aAquwri [Kur, lxxiv. 8,] (tropical:) For when the horn shall be blown: (S, * A, * Bd, K:) from naqorN signifying (tropical:) the making a sound: originally, striking, which is the cause of sound. (Bd.) See also naAquwrN, below. ― -b10- Also, naqara He bored, perforated, or made a hole through or in or into, a thing: (TA:) or he did so with a minoqaAr: (S:) and, inf. n. naqorN, he hollowed out, or excavated, a piece of wood. (Mgh, Msb.) nuqirN and ↓ Ainotaqara, (so in some copies of the K,) or ↓ A^unotuqira, (so in other copies of the K and in the TA,) both in the pass. form, (TA,) said of stone and of wood and the like, signify alike, (K,) It was bored, or perforated, or it had a hole made through or in or into it: (TA:) [and it was hollowed out.] You say, naqara AlbayoDapa Eani Alfaroxi, (K,) aor.
naqura
, inf. n. naqorN, (TA.) He made a hole in the egg [so as to disclose the young bird]. (K.) And naqarat Alxayolu, (A,) and bHwAfrhA nuqarFA ↓ Antqrt, (Lth, K,) The horses made hollows in the ground with their hoofs. (Lth, A, K.) And in like manner, ↓ Antqrt Als~uyuwlu nuqarFA The torrents left hollows in the ground, in which water was retained. (TA.) ― -b11- Hence, naqara Eani AlA^amori; (Msb;) and Eanohu ↓ nq~r, (S, K,) inf. n. tanoqiyrN; (S;) and ↓ nq~rhu; and ↓ tnq~rhu: and ↓ Antqrhu; (K;) (tropical:) He searched or inquired into the thing; investigated, scrutinized, or examined, it; (S, Msb, K, TA;) and endeavoured to know it: (TA;) and so naqara Eani lxabari (tropical:) he investigated the news, and endeavoured to know it. (A.) [And hence,] Als~ahoma bayona A_iSobaEayohi ↓ nq~r. (K, in art. Hn,) or EalaY AlA_ibohaAmi, inf. n. tanoqiyrN, (K, in art. dwm,) [He tried the sonorific quality of the arrow by turning it round between his fingers, or upon his thumb: see Han~aAnN, and dar~a Als~ahomu, and see also 4, in art. dwm: or] nq~r Als~ahoma signifies he made the arrow to produce a sharp sound [by turning it round between his fingers, or] upon his thumb. (TK, in art. dwm.)
2 naq~ara
see 1, last two sentences.
4 A^anoqara
see 1, in three places, in the first half. -A2- Anqr Eanohu, (S, K,) inf. n. A_inofaArN, (TA,) He refrained, forbore, abstained, or desisted, from it or him; he left or relinquished, it or him. (S, * K.) Hence the saying, Darabahu famaA A^anoqara Eanohu Hat~aY qatalahu He beat him and left him not until be killed him. (TA.) And hence the saying of I'Ab, maAkaAna A@ll~`hu liyunoqira Eano qaAtili A@lomuw^omini, i. e., God will not leave the slayer of the believer until He destroy him (S, TA.)
5 tanaq~ara
see 1, last signification
8 A_inotaqara
see 1, latter part, in four places.
naqorN *
(tropical:) A slight sound that is heard in consequence of striking the thumb against the middle finger [and then letting them fly apart in opposite directions, passing each other]: (S, K:) [or the snapping with the fingers or with the thumb and middle finger, or with the thumb and first finger; as also ↓ naqyrN: n. an. of the former with p.] One says, maA A^avaAbahu naqorapN (tropical:) [He did not reward him with even a snap of the fingers;] meaning, with anything: (S, K [in the former of which it is implied that nqrp thus used is from naqorN in the first of the senses explained above;]) not used thus save in [a negative phrase. (S.) A poet says, wahun~ HaraY A^al~aA yuvibonaka nqorapN waA^anota HaruY biAln~aAr Hiyna tuviybu (tropical:) [And they are fit, or worthy, not to reward thee with anything, and thou art fit for, or worthy of, the fire of hell when thou rewardest]. (S.) Or the right reading in both these instances is ↓ nuqorapF, with damm. (TA.) [See nuqorapN.] One says also, lamo yakotarito liY biqadur naqorap A_iSobaEK (tropical:) [He did not care for me so much as a snap of a finger]. (A.) [See also an ex. in a verse cited in the first paragraph of art. $A^w.] I'Ab, in explanation of the words of the Kur, [iv. 123,] walaA yuZolamuwna naqiyrFA, put the end of the thumb against the inner side of his first finger, then made a snapping with it (vum~a naqarahaA), and said, This is what is termed ↓ naqiyrN; [denoting the lit. meaning to be (tropical:) And they shall not be wronged a snap of the fingers.] (TA.) But see nuqorapN, below. ― -b2- Also, A sound, or slight sound, by which a horse is put in motion: (TS, K:) as also ↓ naqiyrN: (TA:) or the former has one or other of the different significations assigned to it above, in the explanations under the head of naqara biAld~aAb~api. (K, &c.)
niqorN *
: see nuqorapN.
naqorapN *
: see naqorN, in four places.
nuqorapN *
A small hollow or cavity in the ground: (S:) or a hollow or cavity in the ground, not large: (Msb:) or a hollow or cavity in the ground in which water stagnates: (TA:) or a round wahodap [or hollow] in the ground, (K, TA,) not large, in which water stagnates: (TA:) pl. nuqarN (A, K) and niqaArN: (K:) ↓ naqiyrN also signifies a hollow, or cavity, in the ground; and its pl. is A^anoqirapN. (S.) ― -b2- Hence, (S.) The place where the qamaHoduwap [or occiput] ends, in the back part of the neck; (K;) i. e., the hollow in the back of the neck; (TA;) what is called nuqorapu AlqafaA; (S, A, Msb;) i. e., the hollow where the brain ends: the cupping in that part occasions forgetfulness: (Msb.) [and any similar hollow as the pit of the stomach: and a dimple: accord. to present usage; and in this sense it is used in the A, K, and TA, voce faHoSapN ― -b3- The cavity, or socket, of the eye. (K.) ― -b4- Foramen and; syn. vaqobu AlAisoti: (K:) but in the L it is said that nuqorapu Alwariki signifies the hole, or perforation, that is the middle of the haunch; [app. meaning the sacro-ischiatic foramen: see AlfaAy^ilu, in art. fyl: but perhaps it may sometimes mean the socket of the thigh-bone; for nuqorpN signifies any socket of a bone.] (TA.) ― -b5- The little spot [or embryo] upon the back of a date stone, (AHeyth, K,) which is as though it were hollowed. (TA,) and from which the palm-tree grows forth: (AHeyth;) as also ↓ naqyrN (S, A, Msb, K) and ↓ niqorN (K) and ↓ A^unoquwrN. (Sgh, K) You say, maA A^avaAbahu nuqorapN, (El-Basáir, TA,) and ↓ naqiyrFA, (A,) lit., [He did not reward him] with even a little spot on the back of a date-stone; (A, El-Basáïr;) meaning, (tropical:) with the meanest thing. (El Basáïr.) In the S and K, mA AvAbh naqorapN: see naqorN.] And maA A^aEonaY Ean~iY nuqorapN (tropical:) He did not stand me in stead of the meanest thing. (A.) Lebeed says, bewailing the death of his brother Arbad. ↓ walayosa Aln~aAsu baEodaka fiY naqiyrK lit., [And the people, after thee, are not worth] a little spot on the back of a date-stone; meaning, labosuwA baEodaka fiY $aYo'K (tropical:) [after thee they are not worth anything]. (S.) And hence, accord. to ISk [and the Jel], the saying in the Kur, [iv. 123.] walaA yuZolamuwna naqiyrFA [And they shall not be wronged even as to a little spot on the back of a date-stone.] (TA.) Hence also, [in verse 56 of the same chap.,] laA yuw^otuwna Aln~aAsa naqiyrFA (tropical:) They would not give men a thing as inconsiderable as the little hollow in the back of a date-stone. (Jel.) See also naqorN. ― -b6- The place in which a bird lays its eggs: (K:) pl. nuqarN. (TA.)
naqiyrN *
: see naqorN, in three places. -A2- What is bored, or perforated; and what is hollowed out, or excavated; (maA nuqiba, TA, and maA nuqira, K, TA;) of stone, and of wood, and the like. (K, TA.) ― -b2- A piece of wood, (Msb,) or a block of wood, (A^aSolu xa$abapK, S, K,) or a stump, or the lower part, (A^aSol,) of a palm-tree, (T,) which is hollowed out, and in which the beverage called nabiy* is made; (T, S, Msb, K;) the nby* whereof becomes strong: (S, K:) or a stump, or the lower part, (ASl,) of a palm-tree, which it was a custom of the people of El-Yemámeh to hollow out, then they crushed in it ripe dates and unripe dates, which [with water poured upon them] they left until fermentation had taken place therein and subsided: (A 'Obeyd:) or a stump, or the lower part, (ASl,) of a palm-tree, whereof the middle was hollowed out, then dates were put in them, with water, which became intoxicating nby*: (IAth:) the word is of the measure faEiylN in the sense of the measure mafoEuwlN. (Msb.) It is said in a trad., that Mohammad forbade Aln~aqiyr, (S, * Msb, * TA,) meaning, the nby* thereof. (TA.) ― -b3- A trunk of a palm-tree, hollowed out, and having the like of steps made in it, by which one ascends to gurf [or upper chambers]. (K. [See also EajalapN.]) ― -b4- See also nuqorapN, throughout.
nuqaArapN *
The quantity [of grain] which a bird pecks, or picks up. (K.) See 8, in art. qb. ― -b2- What remains from the boring, or excavating, (naqor,) of stones: like nujaArapN and nuHaAtapN. (TA.)
naq~aArN *
An engraver: or, accord. to Az, one who engraves stirrups and bits and the like: and one who bores (yanoquru) mill-stones. (TA.) ― -b2- (tropical:) One who investigates, scrutinizes, or examines, and endeavours to know, affairs, and news. (TA.)
nAaqirN *
act. part. n. of naqara. ― -b2- (tropical:) An arrow that hits, (Msb,) or has hit, (S, A, K,) the butt, (S, K,) or the eye of the target: (A:) if it do not hit the butt it is not so called: (S, TA:) [but see a phrase following:] pl. nawaAqiru. (A, Msb.) ― -b3- [Hence,] A^axoTaA^ato nawaAqiruhu (tropical:) [lit., His arrows that were wont to hit the butt missed]; meaning, he did not continue in the right course. (TA.) [And hence,] naAqirapN (tropical:) A calamity; (K, TA;) pl. nawaAqiru. (TA.) One says, ramaAhu Ald~ahoru binaAqirapK, and binawaAqira, (tropical:) Fortune smote him with a calamity, and with calamities. (TA.) ― -b4- Also, naAqirapN (tropical:) A right argument, allegation, evidence, or the like; syn. Huj~apN muSiybapN: in the K, a w is incorrectly inserted between these two words: but the pl., nawaAqiru, is afterwards correctly rendered in the K. (TA.) One says, A^atatoniY Eanohu nawaAqiru (tropical:) There came to me, from him, speech which displeased me, or grieved me: or right arguments, or the like, (K, TA,) like arrows hitting the mark. (TA.) In the L, ramaAhu binawaAqira (tropical:) He cast at him words that hit the mark. (TA.)
naAquwrN *
(tropical:) A horn in which one blows; syn. SuwrN: (S, K:) in the Kur, lxxiv. 8, the horn in which the angel shall blow for the congregating at the resurrection: the blast there mentioned is said to be the second blast: Fr. says that it is the first of the two blasts. (TA.)
A^uinoquwrN *
: see nuqorapN.
minoqarN *
: see minoqaArN.
munaq~aru AlEayoni *
, (K,) and ↓ munotaqaruhaA, (Sgh, K,) or ↓ munotaqiruhaA, (CK,) Having the eye sunken. (K.)
minoqaArN *
The beak of a bird; that which is to a bird as the mouth to a man; (Msb;) because it pecks, or picks up, with it: (TA:) or of a bird which is not one of prey; that of a bird of prey being called minosarN: (Fs, and S in art. nsr, and MF:) therefore the explanation in the K, which is, the minosar of a bird, is incorrect: (MF:) [and the dual signifies the two mandibles of a bird; used in this sense in the TA, art. Sgw:] pl. manaAqiyru. (S.) ― -b2- Hence, (TA,) The fore part of the xuf~ [app. meaning the foot of a camel, not a boot]. (K.) ― -b3- [A kind of pickaxe; or a pick, by which a mill-stone, or the like, is pecked, or wrought into shape, and roughened in its surface; (see 1;)] an iron instrument like the faA^os, (A, K,) slender, round, and having a xalof [or pointed head], (TA,) with which one pecks, (yunoqarubihaA, A, K, TA,) and cuts stones, and hard earth; (TA;) used [also] by a carpenter: (S:) and ↓ minoqarN signifies [app. the same, or nearly the same,] i. q. miEowalN: (S, K:) [the former is applied in the present day to a chisel:] pl. of the former, manaAqiyru; (S;) and of the latter, manaAqiru. (TA.) Dhu-r-Rummeh says, kaA^aroHaA='i raqodK zal~amatohaA AlmanaAqiru [Like mill-stones of Rakd (a mountain so called) which the minkars have rounded]. (TA.) See zal~ama.
munotaqaru AlEayoni *
, or munotaqiruhaA: see munaq~ar. nqrs
niqorisN *
[Arthritis, or gout: or, specially, podagra, or gout in the foot or feet:] a certain disease, well known; (S, Msb;) a swelling and pain in the joints: (Az, TA:) or in the leg or foot: (TA:) or in the joints of the ankles and the toes: (K:) or a swelling in the joints of the foot, and mostly in the great toe, a property of which is that it does not collect thick purulent matter, nor exude moisture, because it is in a member not fleshy: and of the same kind are arthritis, or pain of the joints, (wajaEu AlmafaASili,) and sciatica, or hip-gout, (Eiroqu Aln~asaA,) but differing in name because differing in state. (Msb.) nqz
1 naqaza *
, (S, A,) aor.
naquza
, (S, TA,) and
naqiza
, (TA,) inf. n. naqozN and naqazaAnN (S, K,) and nuqaAzN, (TA,) He (an antelope, S and A) leaped, jumped, sprang, or bounded, (S, A, K,) as also ↓ nq~z, (M, TA,) in his running, (S,) or on his nawaAqiz, i. e., his legs: (A:) or he (generally referring to a raven or crow, or a sparrow, or locust, or the like,) leaped, jumped, sprang, or bounded, upwards; he hopped: (TA:) or he put his legs together in leaping, jumping, springing, or bounding: when the legs are spread, the action is termed nafozN. (IDrd, TA.)
2 naq~aza
see 1. -A2- Also, inf. n. tanoqiyzN, He made to leap, jump, spring, or bound: (S:) and nq~zt she (a woman) danced, or dandled, her child; (K, * TA;) as also nf~zt. (S, &c., art. nfz.)
nawaAqizu *
, [pl. of naAqizapN,] The legs of an antelope, (A,) or of a beast of carriage. (K.) See also naAfizapN. nqs
1 naqasa *
It (a naAquws) sounded. (TA.) -A2- naqasa, (S, A, Msb,) or naqasa Aln~aAquwsa, (Mgh, K,) aor.
naqusa
, inf. n. naqosN, (S, Mgh, Msb,) He struck, or beat, the nAqws, (S, Mgh, Msb, K,) biAlowayiyli with the wbyl. (Mgh, K.) You say, naqasati Aln~aSaAraY and ↓ Antqst The Christians struck, or beat the nAqws. (A.) It is said in a trad., that the Muslims were near to doing so, (kaAduwA yanoqusuwna, S, TA,) or used to do so, (kaAnuwA yanoqusuwna, Mgh,) until 'Abd-Allah Ibn-Zeyd dreamed of the [mode of calling to prayer termed] A^a*aAn. (S, Mgh, TA.)
2 nq~s dawaAtahu *
, inf. n. tanoqiysN, He put ink (niqos) into his receptacle for ink. (S, * K.)
8 A_inotaqasa
see 1.
niqosN *
Ink; syn. midaAdN [which is a more common term]; (A, K;) that with which one writes: (S, TA:) pl. A^anoqusN (S, K) and A^anoqaAsN. (S, A, K.)
naAqwusN *
The thing which the Christians strike, or beat, (S, A, Mgh, Msb, K,) to notify the times of prayer, (S, A, Mgh, K,) as a sign for commencing their prayer; (Msb;) being a piece of wood, long, (A, Mgh, K,) and large (K,) [suspended to two cords, (Golius,)] with another which is short, [with which the former is struck, or beaten,] and which is called wabiylN: (A, K:) pl. nawaAqiysu (S, TA) and nuqusN, as though the A in the sing. were imagined to be suppressed in forming the latter pl. (TA.) ― -b2- [Hence, in the present day, applied to A bell: and particularly to the bell of a church or convent.] nq$
1 naqa$a *
, (S, M, Msb,) aor.
naqu$a
, (M, Msb,) inf. n. naqo$N. (S, M, A, Msb, K,) He variegated a thing; or decorated or embellished it; syn. namonama; as also ↓ Antq$: (M:) [he charactered in any manner a coin &c.:] and he engraved, agreeably with modern usage: he coloured a thing with two colours, (K,) or with colours; (A, K;) and ↓ nq~$, (S,) inf. n. tanoqiy$u, (S, K,) signifies the same. (S, K.) ― -b2- naqa$a fY xaAtamihi ka*aA, and EalaY faS~i xaAtamihi, (A,) inf. n. as above, (K,) [He engraved upon his signet-ring such a thing, and upon the stone of his signet-ring: and naqa$a also signifies he marked with a cutting or a pointed instrument: he sculptured a thing in any manner.] ― -b3- naqa$a Alr~aHaA (tropical:) He pecked the mill-stone with a minoqaAr; syn. naqarahaA. (A, TA.) ― -b4- naqa$a, inf. n. as above, also signifies He, or it, scratched, lacerated, or wounded in the outer skin. (TA.) They said, kaA^an~a wajohahu nuqi$a biqataAdapK [As though his face were scratched, or lacerated, by a tragacanth-bush]; syn. xudi$a: relating to hatefulness, and austerity or moroseness of countenance, (M, TA,) and anger. (M.) ― -b5- naqo$u AlEi*oqi signifies The striking the raceme of dates with thorns, in order that the dates may ripen: (S, K:) or and their consequently ripening. (AA.) And one says, nuqi$a AlEi*oqu, meaning, The raceme of dates had specks apparent in it, in consequence of ripening. (S.) ― -b6- And [hence, perhaps,] naqo$N is used as (tropical:) syn. with jimaAEN (S, A, Sgh, K,) accord. to AA, (S,) or IAar; (Sgh;) naqa$a signifying (tropical:) Inivit puellam. (T, K.) [This signification is mentioned in the A among those which are proper; but in the TA it is said, to be tropical.] -A2- Also naqa$a, (S, M, A, Msb,) aor. as above, (M, TA,) and so the inf. n., (S, M, Msb, K,) He extracted, or drew, or pulled, out, or forth, a thorn (S, M, A, Msb, K) from his foot, (S, M,) with the minoqa$ or minoqaA$; (Msb, K; *) as also ↓ Antq$: (S, M, A, K:) thought by A 'Obeyd to be from AlmunaAqa$apu; but others say the reverse: (TA:) and in like manner, bones from a wound in the head: (S, K:) and he plucked out (S, A,) hair, (A,) with the minoqaA$; (S, A;) as also ↓ Antq$. (A.) A certain poet says, (namely, Yezeed Ibn-Maksam [?] EthThakafee, O in art. $wk,) laA tanoqu$an~a birijoli gayorika $awokapF fataqiY birijolika rijola mano qado $aAkahaA [Do not thou by any means extract from the foot of another a thorn, and so preserve, by (risking) thy foot, the foot of him who has pierced himself therewith]: the [former] b is put in the place of Eano: he says, do not thou extract from the foot of another a thorn and put it in thy foot: (TA:) or mano $aAkahaA means who has entered among the thorns. (S and O, in art. $wk.) And it is said in a trad. of Aboo-Hureyreh, Eavara falaA A@notaEa$a wa$iyka falaA A@notaqa$a [May he stumble, and not rise again; and may he be pierced with a thorn, and not extract the thorn]: (M, TA: *) the words meaning an imprecation. (TA.) See also 8, below. ― -b2- [Hence,] naqa$a, aor. as above, (TA,) and so the inf. n., (K,) He cleared the nightly resting-place of sheep or goats from thorns and the like, (K,) or from what might hurt them, of stones and thorns and the like. (TA.) ― -b3- Hence also, naqa$a Eani Al$~aYo'i, (TK,) inf. n. as above, (IDrd, K,) He explored the thing to the utmost. (IDrd, K, TK.) ― -b4- [Hence also,] maA naqa$a minohu $ayoy^FA (assumed tropical:) He did not obtain from him anything: but the word commonly known is nata$a. (M, TA.) See also 8.
2 naq~a$a
see 1, first sentence.
3 nAq$hu *
, (Msb,) or nAq$hu AlHisaAba, (S, * M, A,) and fiY AlHisaAbi, (A,) inf. n. munaAqa$apN (S, M, Msb, K) and niqaA$N, (M, TA,) He did the utmost with him, or went to the utmost length with him, in reckoning, (S, M, Msb, K,) so as to omit nothing therein: (A 'Obeyd:) A 'Obeyd thinks that naqo$N signifying the “ extracting ” a thorn from the foot is from this; but others say the reverse; that the primary signification of munaAqa$apN is the extracting a thorn from the body with difficulty; and that it then became [conventionally regarded as] a proper term in the sense of doing the utmost, or going to the utmost length, in reckoning; as observed by MF. (TA.) It is said in a trad., mano nuwqi$a AlHisaAba Eud~iba, (S,) or halaka, (M,) He with whom the utmost is done in reckoning (S, M,) is punished, (S,) or perishes. (M.) See also 4. ― -b2- [Hence,] nAq$ AlkalaAma (assumed tropical:) He picked out the faults of the language; syn. naqadahu. (TA, art. nqd.)
4 Anq$ ElY gariymihi *
He went to the utmost length against his debtor. (IAar, K.) See also 3.
5 tanaq~a$a
see 8, last signification.
8 Antq$ *
: see 1, first signification. ― -b2- Also, (K,) or Antq$ EalaY faS~ihi, (Lth, A,) He ordered (Lth, A, K) the naq~aA$ [or engraver], (Lth, K,) to engrave upon the stone of his signet-ring. (Lth, A, K.) -A2- He extracted, or drew, or pulled, out, or forth, a thing; (K;) such as a thorn and the like: (TA:) syn. with naqa$a, as shewn above; see 1, in three places. (S, M, A, K.) ― -b2- [Hence,] He (a camel) struck the ground (S, K) with his fore leg, (S,) or with his foot, (K,) on account of something entering into it; (S, K;) [i. e., to beat out a thorn or the like.] ― -b3- [Hence also,] (tropical:) He chose, or selected, a thing. (M, A, K.) You say, of a man who has chosen (A, L) a man, (A,) or a thing, (L,) for himself, jaAda maA A@notaqa$ahu linafosihi (tropical:) Good, or excellent, be that which he has chosen for himself: (A, L:) or, accord. to the O, when a man has chosen for himself a servant (xaAdimFA [which suggests that this may be a mistranscription for jaAda maA]) A_inotaqa$ota h`*aA linafosika [thou hast chosen this for thyself]. (TA.) [Hence also.] Antq$ minohu Haq~ahu (tropical:) [He took from him his right, or due]. (A.) And Antq$ jamiyEa Haq~ihi, and ↓ tnq~$hu, (tropical:) He took from him the whole of his right, or due, not leaving thereof anything. (M, TA.) See also 1, last signification.
naqo$N *
[an inf. n. (see 1) used as a simple subst.: or in the sense of a pass. part. n. in which the quality of a subst. is predominant: Variegation; or variegated work: decoration, embellishment, a picture; or decorated, or embellished, or pictured, work: broidery: tracery: (significations well known: see naq~aA$N:)] engraved work upon a signet: [and any sculptured work:] pl. nuquw$N. (A.) Also The impress of a signet. (Mgh, in art. xtm.) And A mark, or trace, upon the ground; as, for instance, of ashes. (AHeyth.) -A2- See also manoquw$N.
nuqo$N *
: see manoquw$N.
niqaA$apN *
The art, or occupation, of the naq~aA$, (M, K, TA,) who does variegated, or decorated or embellished, work; (M;) of him who does what is termed naqo$: (TA:) [and of him who engraves upon signet-rings: and of him who does any sculptured work.]
naq~aA$N *
One who does variegated, or decorated or embellished, work; (M;) who does what is termed naqo$: (TA:) and one who engraves upon the stones of signet-rings: (Lth, K:) [and one who does any sculptured work.]
minoqa$N *
: see minoqA$N.
munaq~a$N *
: see manoquw$N, first sentence.
$aj~apN munaq~i$apN *
: see manoquw$N, last signification.
minoqaA$N *
An instrument with which variegated, or decorated or embellished, work is done: pl. manaAqiy$u: (M:) [and an instrument with which engraving, or any sculptured work, is done: so in the present day.] ― -b2- Also, [A kind of tweezers;] an instrument with which one extracts, or draws or pulls out or forth, thorns; as also ↓ minoqa$N; (Msb, K;) [of which latter the pl. is manaAqi$u, occurring below:] and with which one plucks out (S, A) hair. (A.) [Hence the saying,] Aisotaxorajotu Haq~iY minohu biAlmanaAqi$i (tropical:) I wearied myself in extorting my right, or due, from him. (A.)
manoquw$N *
A garment, or piece of cloth, (A,) or other thing, (TA,) [variegated; or decorated, or embellished: charactered in any manner, as a coin &c.: (see 1:)] coloured (A, TA) with two colours, (TA,) or with colours; (A, TA;) as also ↓ munaq~a$N. (A, TA.) ― -b2- [A signet-ring engraved: and anything sculptured. (See 1.)] ― -b3- Ei*oqN manoquw$N A raceme of dates struck with thorns, and consequently ripened: (AA:) [or having specks apparent in it, in consequence of ripening: (see nuqi$a AlEi*oqu:)] and busorN manoquw$N full-grown unripe dates pricked with thorns in order that they may ripen: (M, TA:) and ruTabN manoquw$N fresh ripe dates soaked with water; syn. rabiyTN: (Sgh, TA:) called by the vulgar mE*b [app. muEa*~abN]; (TA;) as also naqo$N. (K [accord. to some copies; and in the TA: accord. to other copies of the K, nuqo$N; but expressly said in the TA to be with fet-h.]) -A2- $aj~apN manoquw$apN A wound in the head from which bones are extracted: (S, K:) and $aj~apN ↓ munaq~i$apN a wound in the head from which bones are removed; (AA, El-Ghanawee, Aboo-Turáb;) i. q. munaq~ilapN. (K.)
laTamahu laToma Almunotaqi$i *
, (S,) or laTomapa Almunotaqi$i, (K,) [He gave him a violent slap, like the slap of the camel striking the ground with his fore-leg, or with his foot, on account of something entering into it:] from A_inotaqa$a, said of a camel, as explained above. (S, K.) nqS
1 naqaSa *
, (S, M, Mgh, Msb, K,) aor.
naquSa
, (M, Msb,) inf. n. nuqoSaAnN (S, M, A, Mgh, Msb, K) and naqoSN, (S, M, A, Msb, K,) or the former of these two only, the latter being the inf. n. of the trans. verb, (MS,) and naqiySapN (M) and tanoqaASN, (K,) [which last is an intensive form,] said of a thing, (S, M,) intrans., (S, M, Mgh, Msb, K,) It lost somewhat, decreased, diminished, lessened, wasted, waned, or became defective or deficient or incomplete or imperfect, after having been whole or complete or perfect: (IKtt, Msb, TA:) or he, or it, lost, or suffered loss or diminution, (A, K,) with respect to lot or portion: (K:) and ↓ AntqS signifies the same; (S, A, Mgh, Msb, K;) and so does ↓ tnq~S; (TK, [probably from the TA,] art. A^afn;) and so does ↓ tnAqS: (TA:) [or this last signifies it lost somewhat, decreased, &c., gradually; contr. of tzAyd.] It is said in a trad., (Mgh,) $ahoraA EiydK laA yanoquSaAni, (Mgh, K,) i. e. Ramadán and Dhu-l-Hijjeh, (Mgh,) meaning, Two months of festival are not defective virtually (fiY AlHukomi) though they be defective in number [of days]; (K;) i. e. let no doubt occur in your hearts when ye fast nine and twenty days [instead of thirty]; nor if there happen a mistake respecting the day of the pilgrimage, will there be any deficiency in your performance of the rites thereof: (TA:) or, as some say, two months of festival will not be defective in one and the same year; but Et- Taháwee disapproves of this explanation: some say that the meaning is, that though they be defective, or one of them be so, yet their recompense will be complete. (Mgh.) It is also said in a trad., A_in~a AlEamala fiY Ea$ori *iY AlHij~api laA yanoquSu vawaAbuhu Eam~aA fiY $ahori ramaDaAna [Verily the deed that is done on the tenth of Dhu-l-Hijjeh, the recompense thereof will not fall short of that which is in the month of Ramadán: for naqaSa Eano ka*aA means It fell short of such a thing.] (Mgh.) [On the expression fiY Aln~uqoSaAni, as used in grammar, see gafiyrN.] -A2- naqaSahu, (S, M, Mgh, Msb, K,) aor.
naquSa
, (Msb,) inf. n. naqoSN, (MS,) [and accord. to the TK tanoqaASN and nuqoSaAnN also, which last, however, is said in the MS to be an inf. n. of the intrans. verb only,] He made it to lose somewhat, decreased it, diminished it, curtailed it, lessened it, wasted it, impaired it, took from it, or made it defective or deficient or incomplete or imperfect, after it had been whole or complete or perfect; (Msb;) he made it (i. e. a share, or portion) defective or deficient: (K:) [the pronoun often relates to a man: see an ex. in art. Dwz, and another in art. wks:] this is the [most] chaste form of the verb, and is that which occurs in the Kur.: (Msb:) ↓ AnqShu also signifies the same; (M, Msb, K;) and so does ↓ nq~Shu, (Msb, K,) inf. n. tanoqiySN: (TA:) but these two are of weak authority, and do not occur in chaste language: (Msb:) and ↓ AntqShu signifies the same: (S, Mgh, Msb, K:) or this last signifies he took from it by little and little; as also ↓ tnq~Shu. (M, * TA [in the latter of which this is plainly said of both of the last two verbs; but in the M, it seems rather to be said of tnq~Sh only.]) [See an ex. of the verb followed by mn voce TarafN. You say also, naqaSa minohu ka*aA He cut off from it such a thing.] ― -b2- naqaSa is doubly trans.: (Msb:) you say naqaSahu Haq~ahu, (A, Mgh, Msb, TA,) inf. n. naqoSN; (A, Mgh;) and in like manner, Haq~ahu ↓ AntqShu; (M, A, * Mgh, * TA; *) He diminished, or impaired, to him his right, or due; endamaged him; or made him to suffer loss, or damage, or detriment, in respect of it; curtailed him, abridged him, deprived him, or defrauded him, of a portion of it; (Msb, * TA;) contr. of A^awofaAhu: (TA:) [and he abridged him, deprived him, or defrauded him, of it altogether; for naqaSahu A^aholahu wamaAlahu signifies sometimes He deprived him of his family and his property altogether: as appears from the following ex.:] nuqiSa A^aholahu wamaAlahu wabaqiYa farodFA [He was deprived of his family and his property, and remained alone]. (T, art. wtr.) AlHaq~i ↓ AinotiqaASu also signifies The denying, or disacknowledging, the right, or due. (TA.) ― -b3- See also 5.
2 naq~aSa
see naqaSahu.
4 A^anoqaSa
see naqaSahu.
5 tnq~S *
: see naqaSa. -A2- tnq~Shu: see naqaSahu. ― -b2- He attributed to him defect, or imperfection; i. e. to a man; (M;) as also ↓ AntqShu, and ↓ AstnqShu: (M, TA:) he attributed or imputed to him, charged him with, or accused him of, a vice, fault, or the like; detracted from his reputation; censured him; reproached him; spoke against him; impugned his character; (S, A, K;) as also ↓ AntqShu: (A:) [and naqaSahu signifies the same; for] IKtt says, that ↓ nqS [app. nuqiSa], inf. n. naqiySapN, signifies TEn Elyh [app. TuEina Ealayohi]. (TA.)
6 tanaAoqaSa
see naqaSa, where two meanings are assigned to it.
8 AntqS *
: see naqaSa. -A2- AntqShu: see naqaSahu, in four places. ― -b2- See also 5, in two places.
10 AstnqS Alv~amana *
He (the buyer, S) asked, demanded, or desired, a diminution, a lessening, a lowering, or an abatement, of the price. (S, A, K.) ― -b2- See also 5.
naqoSN *
: see 1. ― -b2- [Used as a subst., Loss, or loss of somewhat, decrease, a state of diminution or lessening or washing or waning, defect, defectiveness, deficiency, incompleteness, or imperfection, after wholeness or completeness, or perfectness; as also ↓ nuqoSaAnN; and ↓ manoqaSapN signifies the same as naqoS] as here rendered, agreeably with the explanation (i. e. of mnqSp) in the PS., which is kamiYo: or, accord. to the A, manoqaSapN seems to be syn. with naqiySapN in the sense assigned to this last in the S, or in certain senses assigned to it in the K, which see below; and thus to be more restricted in application than naqoSN]. (S, TA.) ― -b3- Weakness of intellect: (M, TA:) and weakness with respect to religion and intellect. (TA.) You say, daxala Ealayohi naqoSN fiY diynihi waEaqolihi [There came upon him a weakness in his religion and his intellect]: but one should not say ↓ nuqoSaAnN [in this case]: (K:) app. because Aln~aqoS is “ weakness; ” whereas Aln~uqoSaAnu is only “ a going away [of part of a thing] after [its having been in] a state of completeness. ” (TA.)
nuqoSaAnN *
: see 1: ― -b2- see also naqoSN, in two places. ― -b3- It also signifies The quantity that is gone, or lost, of a thing that is decreased or diminished or lessened. (Lth, A, K.) You say, nuqoSaAnuhu ka*aA waka*aA The quantity that is gone, or lost, of it is such and such. (TK.)
naqiySapN *
: see 1. ― -b2- A defect, an imperfection, a fault, a vice, or the like; syn. EayobN: (S, TA:) or a low, or base, quality, property, natural disposition, practice, habit, or action; (K, TA;) of a man: (TA:) or a weak quality, &c.: (IDrd, K, TA:) but the attribution of weakness to a quality, &c., requires consideration: and it seems that what is meant by lowness, or baseness, is what leads to naqoS: (TA:) [↓ manoqaSapN, also, accord. to the A, seems to be syn. with naqiySapN in one or another of the senses explained above; but its primary signification is probably a cause of naqoS, like as that of maboxalapN is a cause of buxol, and that of majobanapN a cause of jubon: the pl. of naqiySapN is naqaAy^iSu: and that of manoqaSapN is manaAqiSu.] You say, maA fiyhi naqiySapN and ↓ manoqaSapN [There is not in him any defect, imperfection, fault, or vice, &c.]: and fulaAnN *uw naqaAy^iSa and manaAqiSa [Such a one has defects, &c.]. (A, TA.) -A2- As a subst. from tanaq~aSahu and AinotaqaSahu and AisotanoqaSahu, [or, accord. to IKtt, as an inf. n. from nuqiS, and therefore from naqaSahu also, (see 5,)] it signifies The attributing to a man defect, or imperfection: (M:) the attributing or imputing to men, charging them with, or accusing them of, vices, faults, or the like; censuring them; reproaching them; speaking against them; impugning their characters. (K.) A poet says, falawo gayoru A^axowaAliY A^araAduwA naqiySatiY jaEalotu lahumo fawoqa AlEaraAniyni miysamaA [But if others than my maternal uncles had desired to attribute to me defect, &c., I had set a brand upon them above the noses]. (M, TA.)
naAqiSN *
act. part. n. of 1. ― -b2- dirohamN naAqiDN signifies A dirhem deficient in weight; (Msb;) light and deficient: and nuq~aSN occurs as pl. of nAqS thus applied, agreeably with analogy. (Mgh.) ― -b3- [Hence, fiEolN naAqiSN meaning An incomplete, i. e. a non-attributive, verb: opposed to fiEolN taAm~N.]
manoqaSapN *
: pl. manaAqiSu: see naqiySapN, in four places: ― -b2- and see also naqoSN.
manoquwSN *
pass. part. n. of naqaSahu. (A, K.) nqD
1 naqaDahu *
, (M, Mgh, Msb,) aor.
naquDa
, (M, Msb, TA,) inf. n. naqoDN, (S, M, A, Mgh, Msb, K,) He undid it; took it; or pulled it, to pieces: untwisted it: unravelled it: unwove it: dissolved it: broke it: or rendered it uncompact, unsound, or unfirm,: after having made it compact, sound, or firm: (JK, M, A, Msb, K, TA:) namely a building, or structure: and a rope, or cord: (S, A, Mgh, Msb, K, TA:) and silk, or flax: (TA:) and cloth: (L:) and (tropical:) a compact, contract, or covenant; (S, A, Msb, K, TA;) and (assumed tropical:) a sale: (Mgh:) and (assumed tropical:) other things; (A, K, TA;) such as (assumed tropical:) an affair, or a case; and (assumed tropical:) the state of a place through which the invasion of an enemy is feared: (TA:) contr. of A^aboramahu, (M, A, K, TA,) as relating to a building or structure, and to a rope or cord, (A, K, TA,) and to a compact or contract or covenant, &c.: (K, TA:) or i. q. Hal~a baromahu, as relating to a rope or cord, and to a compact or contract or covenant: (Msb:) or i. q. hadamahu, as relating to a building or structure: (TA:) or the inf. n. signifies A_ifosaAdu maA A^aboramota, as relating to a building or structure. (JK, TA,) and to a rope or cord, (JK,) and to a compact or contract or covenant. (TA.) [It is said in the K, that Aln~aqoDu is the contr. of AlA_iboraAmu, like AlA_inotqaADu and Alt~anaAquDu: but this is a glaring mistake; and seems to be a corruption of the following passage in the M: Aln~aqoDu Did~u AlA_iboraAmi naqaDahu yanoquDuhu naqoDFA waA@notaqaDa watanaAqaDa, which is meant indicate that AntqD and tnAqD are quasi-passives of naqaDahu: and in like manner, the passage in the A, Aln~aqoDu fiY AlbinaA='i waAlHaboli wagayorihi Did~u AlA_iboraAmi waA@notaqaDa wanataq~aDa, indicates that AntqD and tnq~D are quasi-passives of naqaDahu. Further. it should be observed that naqaDahu, as relating to a building, is not well explained by hadamahu; for you say, naqaDa AlbinaA='a mino gayori hadomK, (mentioned in the S and A, &c., in art. qwD,) meaning He took to pieces the building without demolishing, or destroying.] ― -b2- [Hence,] naqaSa fulaAnN watarahu [lit. Such a one undid, or untwisted, his bow-string]; meaning (tropical:) such a one took, or had taken, his blood-revenge. (A, TA.) And Ald~ahoru *uw naqoDK waA_imoraArK [lit. Time, or fortune, has a property of untwisting and twisting tightly]; meaning (tropical:) that which time, or fortune, [as it were] twists tightly, [or makes firm.] it, at another time, [as it were] untwists, or undoes. (TA.) And naqaDotu maA A^aboramahu (tropical:) I annulled [what he confirmed, or made firm]. (Msb.) And yanoquDu Ealayohi (tropical:) [He undoes, or annuls, or contradicts, what he (another) has said]; said of a poet replying to another poet. (Lth, A, K.) ― -b3- nqD Alsqf, [i. e., app., naqoDu Als~aqofi,] also signifies tHryk x$bh [i. e. taHoriyku xa$abihi, The moving, or shaking, of the pieces of wood, or rafters, of the roof]. (TA. [But perhaps the phrase to be explained is Als~aqofu ↓ naq~aDa, and the explanation, correctly, taHar~aka xa$abuhu, i. e. The pieces of wood, or rafters, of the roof moved, or shook, (for this, I am informed, is agreeable with modern usage,) app. so as to produce a sound: see also 5.]) -A2- See also 4.
2 naq~aDa
see 4, in two places: ― -b2- and 5; and see 1, next before the last break.
3 AlmunaAqaDapu fiY Alqawoli *
is (tropical:) The saying that which is contradictory in its meaning [or meanings; as though one of its meanings undid, or annulled, the other]: (S, * K, TA:) from naqoDu AlbinaA='i: and meaning (tropical:) the contending with another in words, [or in contradiction,] each rebutting what the other said. (TA.) You say, nAqDhu fiY Al$~aYo'i, inf. n. munaAqaDapN and niqaADN, (tropical:) He contradicted him in, or respecting, the thing. (M, TA. *) And qulotu lahu niqaADFA (tropical:) I contradicted him with respect to his saying, and his satirizing of me. (M, TA.) And nAqD A^aHadu Al$~aAEirayoni AlA^axara (tropical:) [One of the two poets contradicted the other]. (A.) And nAqD qawoluhu Alv~aAniY AlA=w~ala (tropical:) [His second saying contradicted the first]. (A, TA.) And nAqD A=xiru qawolihi AlA^aw~ala (tropical:) [The last part of his saying contradicted the first]. (Mgh.) [See also 6.]
4 AnqD AlkamoA^apa *
, (M, K, TA.) and AnqD EanohaA. (M, TA,) He removed the crust of earth from over the truffles: (M:) or he extracted, or took forth, the truffles from the earth. (K, TA.) -A2- AnqD Alkamo'u The crusts of earth broke up (taqalofaEato) from over the truffle; as also ↓ naq~aDa. (M, TA.) [See also 5.] ― -b2- AnqDt AlA^aroDu The earth showed [or put forth] its plants, or herbage. (M, TA.) -A3- AnqD also signifies It produced, made, gave, emitted, or uttered, a sound, noise, voice, or cry: (S, M, K, TA:) and [particularly] a slight sound like what is termed naqorN: (S, TA:) said of a joint of a man, (M, K,) and of the fingers [when their joints are made to crack], and of the ribs, (A,) [see also 5,] and of a camel's saddle, (A, TA.,) and of a cupping-instrument when the cupper sucks it, (TA,) [&c., (see naqiyDN,)] and of an eagle, (S, M, K,) and of a hen (S, A) on the occasion of her laying eggs, (A,) and of a chicken, (M, A, K,) and of an ostrich, and of a quail, and of a hawk, and of a scorpion, and of a frog, and of the [kind of lizard called] wazag, and of the wabor [or Syrian hyrax], (M, K,) and of a young camel, the sounds of which are denoted by A_inoqaADN and katiytN, as those of a camel advanced in age are by qaroqarapN and hadiyrN: (S:) or A_inoqaADN relates to animate things; and ↓ naqoDN, inf. n. of naqDa, aor.
naquDa
and
naqiDa
, to inanimate things. (M, K.) [Accord. to the A, whether said of animate things or of inanimate, it is proper, not tropical, but accord. to what is said in the TA voce naqiyD, it is properly said of animate things, and tropically of inanimate; though, if any such distinction exist, the reverse seems to me to be more probable.] ― -b2- You say also, AnqD biAld~aAb~api, (K,) or biAloHimaAri. (Lth,) or, as As says, (M, TA,) biAlEayori, (M,) or biAlbaEiyri, (TA,) and biAlfarasi, (M, TA,) He made a sound to the beast of carriage, (M, K,) or to the ass, (Lth, As, M,) or to the camel, (As, TA,) and to the horse, (As, M, TA,) at the two sides of his tongue, after making it cleave to the roof of his mouth, (Lth, M, K, TA,) without removing its extremity from its place, (Lth, TA,) in order to chide the beast: (L:) or AnqD bihi signifies i. q. naqara bihi [q. v.]; (As, M, A, TA;) the object being a [camel such as is called] qaEuwd; (A;) or whatever be the object. (As, M, TA.) And AnqD biAlomaEozi, (S, Sgh, K,) or biAlEanozi, (M, A,) He called the goats, (S, Sgh, K,) or the she-goat; (M, A;) accord. to AZ, (S, Sgh,) or Ks. (M, L.) And AnqD bihi He made a sound to him like as when thou makest a smacking with the tongue to a sheep or goat, [in the TA, kmA tnqr Al$Ap, for which I read kamaA tanoquru biAl$~aApi,] deeming him ignorant. (TA.) And He made a clapping to him with one of his hands upon the other, so as to cause a [sound such as is termed] naqiyD to be heard. (El-Khattábee.) -A4- AnqD A^aSaAbiEahu (M, A, K) He made a sound, or sounds, [app. a cracking of the joints,] with his fingers: (M:) [and so ↓ naq~aDahaA, inf. n. tanoqiyDN: (see faroqaEa:)] or he struck with his fingers in order that they might make a sound, or sounds: (K:) if it mean cracking of the joints (faroqaEap), it is disapproved; but if clapping, it is not. (TA.) And AnqD AlEiloka He caused the [kind of gum called] Elk to make a sound, or sounds; [i. e., in chewing it, as many women do;] the doing of which is disapproved. (S, L, K. [But in the S and L, it said that A_inoqaADu AlEiloka signifies taSowiytuhu, which does not necessarily indicate that the former verb is transitive.]) ― -b2- Hence, (S, M, TA,) AnqD AlHimolu Zahorahu (S, M, A, Msb, K *) The load made his back to sound by reason of its weight: (M:) or pressed heavily upon him, (S, M, Msb, K,) so that his back was heard to make a sound such as is termed naqiyD; (M, K; * i. e. the sound of the camel's saddle when it becomes infirm by reason of the weight of the load; (Bd, xciv. 3;) or a slight sound, as when a man makes a smacking with his tongue (yunoqiDu) to his ass, in driving him: (TA:) or oppressed his back by its weight: (Msb:) or rendered him lean, or emaciated; jaEalahu niqoDFA, i. e. mahozuwlFA. (Ibn- 'Arafeh, K.) Thus in the phrase Al~a*iY A^anoqaDa Zahoraka, (S, M, K,) in [xciv. 3, of] the Kur. (S, M.)
5 tnq~D *
: see 8. ― -b2- AlA^aroDu Eani AlkamoA^api The earth clave, or cracked, or burst, from over the truffles; (S, A, * TA;) syn. tafaT~arato. (S, TA.) In all the copies of the K, we find tnq~D Ald~amu, explained by taqaT~ara; [as though meaning The blood was made to drop, drip, or fall in drops;] but how likely is this to be a mistranscription. (TA.) [The right reading of the phrase is probably tnq~D Alkamo'u; and of the explanation, tafaT~ara; and if so, the phrase is like A^anoqaDa Alkamo'u, and naq~aDa, explained above: see 4, second sentence.] ― -b3- tnq~D Alaboytu The house, or chamber, became cleft, or cracked, in several places, so as to cause a sound to be heard (K, TA.) And tnq~D is also said of a building, [app. in the same sense,] like ↓ naq~aDa. (TA.) [See naq~aDa Als~aqofu, in 1, next before the last break.] You say also, tnq~Dt EiZaAmuhu (tropical:) His bones made a sound [app. in being broken]. (IF, K, TA.) [See also 4.]
6 tnAqD *
: see 8. ― -b2- tanaAquDN also signifies (tropical:) Mutual contradiction, or repugnancy; contr. of tawaAfuqN. (O, TA.) You say, fiY kalaAmihi tanaAquDN (A, Mgh, Msb, TA,) (tropical:) [In his speech is contradiction, or repugnancy, between different parts;] one part of his speech necessarily implies the annulment of another part; (Msb;) his second saying contradicted (naAqaDa) his first. (TA.) And tanaAqaDa AlqawolaAni, (A, Mgh,) or AlkalaAmaAni, (Msb,) (tropical:) The two saying, or sentences, contradicted each other; or were mutually repugnant; as though each undid the other; (Msb;) [they annulled each other.] And tnAqD Al$~aAEiraAni (tropical:) [The two poets contradicted each other.] (A, TA.) And tnAqD maEonaAhu (tropical:) Its meaning was contradictory. (S, * K, TA.) -A2- [It is also used transitively:] you say, tanaAqaDaA AlbayoEa (assumed tropical:) They two mutually dissolved the sale: as though compared with the saying taraA='awuA AlhilaAla, meaning “ they [together] saw the new moon; ” and tadaAEawuA Alqawoma, meaning “ they [together] called the people; ” and tasaA='aluwhumo, meaning “ they [together] asked them; ” notwithstanding that tnAqD is [properly] intransitive. (Mgh.) And tanaAqaDuwA Euhuwdahumo (assumed tropical:) [They mutually dissolved, or broke, their compacts, contracts, or covenants]. (T, voce tnAkvwA.)
8 AntqD *
quasi-pass. of naqaDahu [It became undone; taken, or pulled to pieces: untwisted: unravelled: unwoven: dissolved; broken: or rendered uncompact, unsound, or infirm, after it had been made compact, sound, or firm]: (M, A, Mgh, Msb, TA:) as also ↓ tnq~D, (A,) and ↓ tnAqD: (M, TA:) [respecting the first and last, see a remark upon a mistake in the K, following the first sentence in 1: but AntqD afterwards occurs in the K used properly in the phrase maA A@notaqaDa mina AlbunoyaAni:] i. q. Ainotakva: (S:) said of a building, or structure: and of a rope, or cord: (A, Mgh, Msb, TA:) [and of silk, or flax: and of cloth: (see 1:)] and (tropical:) of a compact, contract, or covenant: (TA:) [and of a sale: (see 1:)] and (tropical:) of other things. (A, TA.) ― -b2- [Hence,] AntqDt AlqaroHapu (tropical:) The wound, or ulcer, became recrudescent. (IF, * A.) And AntqD AljuroHu baEoda buroy^ihi (assumed tropical:) The wound became in a bad, or corrupt, state, after its healing. (Msb.) And AntqD AlA^amoru baEoda A@lotiy^aAmihi (A, * Msb, TA) (tropical:) The affair, or case, became in a bad, or unsound state, after it had been in a sound state. (Msb.) And AntqD A^amoru Alv~agori baEoda sad~ihi (assumed tropical:) [The state of the place through which the invasion of an enemy was feared became unfortified, after its being fortified, or closed]. (TA.) And AntqDt AlT~ahaArapu (assumed tropical:) The state of purity became annulled. (Msb.) And AntqD Ealayohi Al$~iEoru (tropical:) [The poetry became undone, annulled, or contradicted, by a reply against him: see yanoquDu Ealayohi]. (A, TA.)
11 AnqAD~ *
It (a wall) cracked, without falling down; like A_inoqaD~a. (K in art. qD.) See also A_inoqaADa, in art. qyD.]
nuqoDN *
: see niqoDN, in two places.
niqoDN *
i. q. ↓ manoquwDN [Undone; taken, or pulled, to pieces: untwisted: unravelled: unwoven: dissolved; broken: &c. (see 1:)] (S, Mgh, Msb, K:) like nikovN (S, TA) in the sense of manokuwvN: (TA:) as also ↓ nuqoDN; (Mgh, Msb;) and ↓ naqaDN: (Sgh:) but El-Ghooree allows only the first: (Mgh:) Az, however, mentions only the second; (Msb;) which signifies as above, applied to a building, or structure; (M, Mgh;) or what has become taken, or pulled, to pieces, (maA A@notaqaDa,) of a building, or structure; (K;) as also the first: (TA:) or naqoDN signifies maA naqaDota what thou hast undone; taken, or pulled, to pieces; untwisted; &c.]: (M:) and what is undone, of [the stuff of the tents called] A^axobiyap, and of [the garments called] A^akosiyap, and twisted a second time; (M, K;) as also ↓ naqaDN; (K;) and ↓ nuqaADapN: (L:) or this last signifies what is undone of a hair-rope: (S, O, K:) the pl. of niqoDN is A^anoqaADN [a pl. of pauc.], (M,) and of the same, (Msb,) or of ↓ nuqoDN, (Mgh, Msb,) nuquwDN. (Mgh, Msb.) ― -b2- (tropical:) Emaciated, or rendered lean, (S, M, K,) by travel; (S, K;) upon which one has journeyed time after time: (O:) Seer says, as though travel had unknit its frame; (M, TA;) thus indicating it to be tropical: (TA:) applied to a male camel, (S, M, K,) and to a horse, (M.) and to a female camel, (S, K,) or the female is termed niqoDapN: (M, K:) pl. A^anoqaADN, (Sb, S, K,) only, (Sb, M,) both of the masc. and fem.; in the latter, the p being imagined to be elided; (M;) and naqaAy^iDu is [also said to be] a pl. of niqoDN signifying jaded, applied to a she-camel. (So in a copy of the S in art. nfS.) ― -b3- [See an ex. in a verse cited voce sad~N.] ― -b4- The place, (S,) or crust of earth, (M, K,) that becomes broken from over truffles; (S, M, K;) for when they are about to come forth, they break asunder the surface of the earth: (O:) pl. [of pauc.] A^anoqaADN and [of mult.] nuquwDN. (M, K.) ― -b5- Accord. to the K, i. q. nifoDN; but the latter is a mistranscription; (TA;) Honey that has in it [worms of the kind called] suws; wherefore it is taken, (M, K in art. nfD,) and pounded, (K, ubi supra,) and the place of the bees is smeared (yulaT~axu [in a copy of the M yuTobaxu, which is doubtless a mistranscription,]) therewith, together with myrtle (A=s) and the bees then come to it, and deposit their honey in it; (M, K, ubi supra;) on the authority of El-Hejeree: (M:) or the dung of bees in the place where they deposit their honey: (IAar, AHn, K, ubi supra:) or the bees that have died therein. (Sgh, K, ubi supra.) -A2- See also naqiyDN.
naqaDN *
: see niqoDN, in two places.
naqiyDN *
(tropical:) A contradictor: applied to a man: fem. with p. (M, TA.) You say [also], *aA nqyDu *aAka (tropical:) This is a contradictor [i. e. the contrary] of that: (A, TA:) [or this is inconsistent with that: for] Aln~aqiyDaAni laA yajotamiEaAni walaA yarotafiEaAni [what are termed nqyDAn cannot be coëxistent in the same thing, nor simultaneously nonexistent in the same thing]; as existence itself and nonexistence, and motion and rest. (Kull, pp. 231, 232) You say also, h`*ihi qaSiydapN naqiyDu qaSiydapi fulaAnK (tropical:) [This poem is a contradictor of the poem of such a one]. (A.) And Aln~aqiyDapu in poetry is (tropical:) That by which one undoes or annuls or contradicts [what another poet has said]: (S:) or naqiyDapu Al$~iEori consists in a poet's putting forth poetry, and another poet's undoing or annulling or contradicting it, by putting forth what is different therefrom: (Lth, K, * TA:) the subst is naqiyDN: [or rather this seems to be an epithet in which the quality of a subst. is predominant, and syn. with naqiyDapN:] and the act of the two is termed ↓ munaAqaDapN: the pl. of naqiyDapN is naqaAy^iDu: (TA:) you speak of the naqaAy^iD of Jereer and El-Farezdak. (A, TA.) -A2- A sound, noise, voice, or cry; (Lth, S, M, O, K:) as also ↓ niqoDN accord to the K; but this is an enormous error: (TA:) the former, of the joints (Lth, M, K) of a man, (M,) [a meaning also assigned to niqoDN in the K,] and of the fingers, and of the ribs, (Lth, M, A,) and of camels' saddles, (S, K,) or of a camel's saddle, (M, O, K, [but in CK, for Alr~aHol, we find Alr~ijol, the foot,]) and of camels' litters, (S, K,) and of tanned skins, (K,) or of a tanned skin, (M,) and of a bow-string, (M, K,) and of nisoE [q. v.] (O, K,) when new, (O,) and of the sucking of a cupping-instrument; (K;) [in all these senses said in the TA to be tropical; but see 4;] and also the former, (S, M, TA,) in the K, erroneously, the latter word, (TA,) of an eagle, (S, M, K,) and of chickens, and of an ostrich, and of a quail, and of a hawk, and of a scorpion, and of a frog, and of the [kind of lizard called] wazag, and of the wabor [or Syrian hyrax; &c., see 4] (M,)
nuqaADapN *
: see niqoDN.
naqiyDapN *
: see naqiyDN.
manoquwDN *
: see niqoDN.
munaAqaDapN *
: see naqiyaDN.
munotqiDN *
i. q. mutray~iEN, [Refraining.] see art. ryE. nqT
1 naqaTa AlkitaAba *
, (S, Msb,) or AlHarofa, (K,) aor.
naquTa
, inf. n. naqoTN, (S, Msb,) He pointed, or dotted. [the book, or writing, or] the letter, or word, with the diacritical points or point; and with the syllabical points or point, by which are shown the pronunciation and division of syllables and the desinential syntax; syn. A^aEojamahu; as also ↓ nq~Thu: (K:) and AlmSaAHifa ↓ nq~T, inf. n. tanoqiyTN, [he so pointed the copies of the Kur-án.] (S.)
2 naq~aTa
see 1, in two places. ― -b2- nf~T vawobahu biAlz~aEofaraAni waAlmidaAdi, inf. n. tanoqiyTN, [He made speaks, or small spots, upon his garment, with saffron, and ink;] (Lth;) and nq~T EalaY vawobihi [signifies the same]. (A, TA, in art. rqT.) And naq~aTati AlmaroA^apu wajohahaA waxad~ahaA biAls~awaAdi tataHas~anu bi*`lika [The woman made specks, or small spots, upon her face, with black, beautifying herself thereby]. (TA.)
5 tnq~T *
[quasi-pass. of 2; It became pointed, &c. ― -b2- And hence,] (tropical:) It (a place) became seattered with spots, or portions, of herbage. (K, TA.)
naqoTapN *
inf. n. un. of 1, [A single act of pointing, &c.] (Msb.)
nuqoTapN *
A diacritical point of a letter or word: a syllabical point thereof: see 1:] (K:) [a point, dot, speck, speckle, or small spot: a mathematical point; i. e.] the extremity of a line: (TA:) pl. nuqaTN (S, Msb, K,) and niqaATN. (AZ, S, K.) Hence, one says, maA A@xotalafaA fY nuqoTapK They two did not differ respecting so small a thing as a point of a letter or word. (TA.) And [hence] the vulgar say, when they admire one, huwa nuqoTapN fiY muSoHafK (assumed tropical:) [He is like a point, or stop, in a copy of the Kur-án; because the stops in the Kur-án are generally ornamented, and often very beautifully, with gold and colours]. (TA.) ― -b2- (assumed tropical:) [Any very small thing, that may be likened to a point, dot, or speck. Hence,] 'Alee is related to have said, AlEilomu nuqoTapN A_in~amaA kat~arahaA AljaAhiluwna (assumed tropical:) [Science, or knowledge, is a very small thing: only the ignorant have made it to be much]. (TA.) And you say, A^aEoTaAhu nuqoTapF mino EasalK (tropical:) [He gave him a drop, or very small quantity, of honey]. (TA.) ― -b3- (tropical:) [A portion of a thing, or some of a number of things, in a separate, or scattered, state, here and there] You say, maA baqiYa mino A^amowaAlihimo A_il~aA nuqoTapa (tropical:) There remained not of their possessions [aught] save some palm-trees and a portion of seed-produce here and there. (IAar, TA) And fiY AlA^aroDi niqaATN mina AlkalaA_i, and nuqaTN minohu. (tropical:) In the land are scattered spots, or portions, of herbage. (K, * TA.) ― -b4- (assumed tropical:) A thing: an affair; a matter: a case; an event; an action. (TA.)
nuqayoTapN *
dim. of nuqoTapN. (TA.)
naq~aATN *
One who points copies of the Kur-án &c.; i. e. adds the diacritical and other points. (S, * TA.)
kitaAbN manoquwTN *
(Msb, TA) A book, or writing, pointed with the diacritical, or other, points. (TA.) nqE &c. See Supplement nkA^
1 nakaA^a AlqaroHapa *
. (S, K,) inf. n. nako'N, (S,) He peeled off the scab from the sore (S, K,) before it was healed, and it became moist in consequence. (K.) [See also nakaY.] -A2- nakaA^a AlEaduw~a, and fiY AlEaduw~i, dial. form of nakaY [q. v.] (K.) By some rejected. (TA) -A3- nakaA^ahu Haq~ahu (like rakaA^hu, TA), inf. n. nako'N, He paid him his due. (K.) ― -b2- hun~iy^ta walaA tunokA^o, (S,) and tunoka, (TA,) and tunokhu (S, for tunoka or tunokA^o, TA), Mayest thou be made to have enjoyment in that which thou hast received, and not experience pain! (S) Mayest thou gain what is good, and may harm not befall thee! (T:) or, with the latter of the two verbs without
nakuAa
(tnk), may God not make thee discomfited (AHeyth, L.) [Accord. to AHeyth. as mentioned in the TA, the latter verb in this proverb is written tanokaho and tunokaho; but the right reading is doubtless tunoka and tunokaho: this is shown by the explanation there following.]
8 AntkA^t AlqaroHapu *
The scab peeled off from the sore before it was healed, and it became moist in consequence. (A, TA.) -A2- AntkA^ minohu Haq~ahu (like AzdkA^, TA) He received from him his due. (K, TA.)
nukaA^apN *
and zukaA^apN One who pays his debts, and does not put off. (K.) -A2- nakaA^apu AlT~urovuwvi, and nukaA^apu, dial. form of nakaEap [q. v.]. (K.) nkb
1 nakaba Eanohu *
, aor.
nakuba
, inf. n. nukuwbN (S, K) and nakobN; and nakiba, aor.
nakaba
, inf. n. nakabN: (M, L, K;) and ↓ nk~b, (inf. n. tanokiybN, TA;) and ↓ tnk~b; (K;) He deviated, or turned aside, or away, from it, (K,) from the road, (S,) or from another thing. (TA.) [You say] AlT~ariyqa ↓ nk~bhu, (AlTryq being put in the accus. case, inf. n. tanokiybN, TA,) and [Eani AlTryqi] nk~b bihi, He deviated, or turned aside, or away, with him from the road; led him, or caused him to turn, aside, or away, from the road. (K.) ― -b2- [So] ↓ nk~bh, inf. n. tanokiybN, He turned aside, or away, from him, and separated himself from him. (S.) ― -b3- ↓ tnk~bh He went. or turned, aside, or away, or apart, from him; avoided him; went, or removed, to a distance, from him. (S.) ― -b4- Ean~aA ↓ tnk~b He turned aside, or away, from us. (TA.) ― -b5- nakaba Eano Tariyqi AlS~awaAbi, aor.
nakuba
, inf. n. nukuwbN; and Eani ↓ nk~b AlSwAb; (assumed tropical:) He deviated from the right course of action &c. (Az.) ― -b6- nakabati Alr~iyHu, aor.
nakuba
, inf. n. nukuwbN, The wind blew obliquely, in a direction between [the directions of] two [cardinal] winds. (K.) See nakobaA'u. -A2- nakaba, aor.
nakuba
, inf. n. nakobN, He threw, cast, or flung. (K, TA.) ― -b2- nakaba bihi He threw him down (K) EalaY AlA^aroDi upon the ground. (TA.) ― -b3- nakabahu Ald~ahoru, aor.
nakuba
, inf. n. nakobN and nakabN, (assumed tropical:) Fortune overcame him, or afflicted him: or smote him with an evil accident, a disaster, an affliction, or a calamity. (K.) ― -b4- nukiba (assumed tropical:) He was overcome, or afflicted, by fortune: or was smitten by fortune with an evil accident, a disaster, or the like. (S, TA.) See nakobapN. ― -b5- nakaba AlA_inaA'a, (aor.
nakuba
, inf. n. nakobN, TA,) He [threw down, i. e.] poured out the contents of the vessel: (K:) but only said of what is not fluid; as dust and the like. (TA.) ― -b6- nakaba kinaAnatahu, inf. n. as above, He inverted, or inclined, his quiver, (S,) so as to pour out the arrows contained in it: (TA:) or he scattered the contents of his quiver. (K.) [See also nakata.] ― -b7- nakabatohu AlHijaArapu, aor.
nakuba
, inf. n. nakobN, The stones wounded him, and made him bleed, [in the foot]. (S.) nkbt AlHjArp rijolahu The stones wounded his foot, and made it bleed: or hit, or struck, or hurt, it. (K.) Aln~akobu is when a stone wounds, &c., a nail, a hoof, or a camel's foot. (TA.) ― -b8- nukibato A_iSobaEuhu His toe was hit, or hurt, by the stones. (TA.) -A3- nakiba, aor.
nakaba
, inf. n. nakabN, He (a camel) had a disease in the shoulder-joint, or in the shoulder-blade, and in consequence halted. (S.) See nakabN. ― -b2- nakiba, aor.
nakaba
, inf. n. nakabN, He (a man) had a pain in his shoulder-joint. (TA.) -A4- nakaba EalaY qawomihi, aor.
nakuba
, inf. n. nikaAbapN (S) and nukuwbN, (Lh, K,) (tropical:) He was, or acted as, manokibN over his people: (S, K:) or was Eariyf over them. (M.)
2 nik~bh *
, inf. n. tanokiybN, He removed, or put aside, or away, or out of the way, him, or it. Thus it is both trans. and intrans. (K.) See 1. ― -b2- nak~ibohu Ean~aA Put him away from us; put him out of our way. (TA.)
5 tnk~b *
(S, K) and ↓ Antkb (K) He threw his bow, (S, K,) or his quiver, (K,) upon his shoulder; he shouldered it. (S, K.) ― -b2- tnk~b EalaY qawosK He leaned upon a bow: and, in like manner, upon a staff. (TA, from a trad.) -A2- See 1.
8 A_inotakaba
see 5.
nakobN *
i. q. nakobaA'u, q. v. ― -b2- See also nakobapN.
nakabN *
An inclining in a thing: (S:) or what resembles an inclining in a thing. (M, K.) ― -b2- A halting in a camel (ISd, K) by reason of a pain in his shoulder-joint: (ISd:) or a disease which attacks camels in the shoulder-joints, in consequence of which they halt: (S, K:) or only in the shoulder-joint. (El-'Adebbes, S, K.)
nakobapN *
A hurt [of the foot] by a stone, causing a bleeding: or a hit by a stone [upon the foot]. Ex. layosa duwna h`*aA AlA^amori nakobapN walaA *ub~aAHN There is not in the way of the attainment of this thing a hurt [of the foot] by a stone, &c., nor a crack in the inside of the foot. (IAar, ISd.) [See also *b~AH.] Hence nakobapN in the sense immediately following. (TA.) ― -b2- (tropical:) A misfortune; an evil accident; a disaster; an affliction; a calamity: (S, K, TA:) as also ↓ nakobN: (K:) pl. of the former nakabAatN; (S;) and of the latter, nukuwbN. (K.)
nukobapN *
A heap of corn, not measured nor weighed: syn. SuborapN. (K.)
nakiybN *
The circuit (daAy^irap: in some copies of the S, dAbrp: but this, as IKtt says, is a mistake; and the former is the correct word: TA) of a hoof, (S, K,) and of a camel's foot. (S.) See manokawbN.
Aln~ukayobaA'u *
: see A^anokabu.
A^anokabu Eani AlHaq~i *
, and Eanohu ↓ naAkibN, (tropical:) A man deviating from the right course of action &c. (A.) ― -b2- nakobaA'u [fem. of A^anokabu] an epithet applied to Any wind that blows obliquely, taking a direction between [the directions of] two [cardinal] winds: (TA:) a wind that blows obliquely, deviating from the direction whence blow the right (Alquw~am [or the cardinal]) winds: (S:) or a [particular] wind that blows obliquely, and takes a direction between [the directions of] two [cardinal] winds; (K;) which destroys the camels and sheep &c., and restrains the rain: (TA:) or a wind that blows in a direction between that of the east, or easterly, wind, (AlS~abaA,) and that of the north, or northerly, wind, (Al$~amaAl): (AZ, K:) that between the south, or southerly, and east, or easterly, winds, being called jirobiyaA'u: (AZ:) [but see this word, and see below:] or what are termed nukobu Alr~iyaAHi [nukobN being pl. of nkbA'] are four: (IAar, Th, S, K:) namely, first, the nkbA'u AlS~abaA waAljanuwbi the wind that blows in a direction between that of the east, or easterly, and that of the south, or southerly, wind; also called AlA^azoyabu; (S, K;) which is a very thirsty wind, that dries up much the leguminous plants; but Et-Tará- bulusee, in the Kf, and Mbr and IF, assert that the Azyb is the jnwb; not its nkbA': (TA:) second, the nkbA'u AlS~abaA waAl$~amaAli the wind that blows in a direction between that of the east, or easterly, and that of the north, or northerly, wind; also called AlS~aAbaypu, and called also ↓ Aln~ukayobAa'u, (S, K,) a diminutive meant to convey the opposite of a diminutive sense; for they find this wind to be very cold; (S;) it is very boisterous and very cold; unattended by rain or by any good: (TA:) third, the nkbA'u Al$~amaAli waAld~abuwri the wind that blows in a direction between that of the north, or northerly, and that of the west, or westerly, wind; also called AljirobiyaA'u; and termed nay~iHapu AlA^azoyabi the opposite wind to the Azyb; (S, K;) a cold wind; (S;) and sometimes attended by a little rain; but Ibn-El-Ajdábee asserts that the jrbyA' is the $mAl: (TA:) fourth, the nkbA'u Aljanuwbi wAld~abuwri the wind that blows in a direction between that of the south, or southerly, and that of the west, or westerly, wind; also called Alhayofu; (in the CK, Alhayafu;) and termed nay~iHapu Aln~ukayobAa'i the opposite wind to the nkybA'; (S, K;) a hot wind (S) and very thirsty. (TA.) Accord. to Ibn-Kubás, the tract whence blows the nkbA' [by which he means only the wind that blows from the north-east or thereabout] is that extending between the point where rises the *iraAE [or the asterism composed of the stars α and β of Gemini, E. 33 degrees N., in central Arabia; or α and β of Canis Minor, E. 7 degrees N., in the same latitude] and the pole-star: and the tract between the pole-star and the point where sets the *rAE is the tract whence blows the $mAl. Sh says, Each of the four [cardinal] winds has its nkbA', which is called in relation to it: that of the SbA is that which is between it and the $mAl; [blowing from the north-east, or thereabout;] and it resembles it in gentleness; sometimes having sharpness, or vehemence; but this is seldom; only once in a long space of time: that of the $mAl is that which is between it and the dbwr; [blowing from the north-west, or thereabout;] and it resembles it in coldness: it is called Al$mAlu Al$~aAmiy~apu: each of them is called by the Arabs $Amy~p: that of the dbwr is that which is between it and the jnwb; blowing from the point where sets suhayol [or Canopus; i. e., S. 29 degrees W., in the latitude of central Arabia]; and it resembles it in its violence and boisterousness: and that of the jnwb is that which is between it and the SbA; [blowing from the south-east, or thereabout;] and it is the wind most resembling it in its softness and in its gentleness in winter. (L.) The pl. of nkbA' is nukobN, as shown above. (S, K &c.) [See also tab~uwEu Al$~amosi, in art. tbE.] ― -b3- dabuwrN nkb [app. ↓ nakobN, originally an inf. n., used as an epithet, and therefore applicable without p to a fem noun] i. q. nakobAa'u; [app., The nkbA' of the dbwr, a southwesterly wind]. (TA.) ― -b4- A^anokabu A camel having a disease in the shoulder-joint, or in the shoulderblade, and in consequence halting: (S:) a camel that walks on one side, or inclining, or as though he walked on one side. (L.) ― -b5- faAmapN nakobaA'u An inclining pulley: and qiyamN nukobN inclining pulleys. (TA.) ― -b6- A^anokabu (assumed tropical:) Overpowering, or oppressive; unjust, or tyrannical. (S, TA.) ― -b7- Ald~ahoru A^anokabu laA yulib~u (assumed tropical:) Fortune abounds with evil accidents, or disasters, or afflictions, or calamities; i. e. it deviates much, or often, from the right course: it will not remain in one state: or, accord. to one relation, Aldhr Ankv Alx. A proverb. (TA.) -A2- A^anokabu A man not having with him a bow. (S, K.)
manokibN *
(masc., Lh, K) The shoulder; i. e. the place of junction of the os humeri and the scapula, (S, K.) in a man &c; (ISd:) the place of junction of the os humeri and the scapula and the [tendon called] Habolu AlEaAtiqi, in a man and a bird and any other thing. (TA.) [It seems to be regarded by some as originally signifying “ a place of deflection: ” but] Sb denies its being a noun of place, because, were it so, it would be manokabN: he does not allow it to be included in the class of maToliEN, because this is extr. Pl. manaAkibu. rajulN $adiydu AlmanaAkibi, signifies A man having a strong shoulder: as though the sing. were applied to denote each part of the joint, and the pl. to denote the whole. (TA.) ― -b2- haz~uwA manaAkibahumo (tropical:) [They shook their shoulderjoints;] i. e., they rejoiced, or were joyful, or happy. (TA.) ― -b3- xiyAarukumo A^alayonukumo manaAkiba fiY AlS~alaApi (assumed tropical:) [The best of you are the most easy of you in the shoulder-joints in prayer:] meaning. those of you who keep [most] still therein: or, as some say, those who [most readily] give room to such as enter the rank in prayer. (TA, from a trad.) ― -b4- manokibu Alfarasi The star β in Pegasus. (El-Kazweenee &c.) ― -b5- manokibu AljawozaA'i The bright, and very great star, a, in the right shoulderjoint, of Orion. (El-Kazweenee &c.) ― -b6- manokibN (tropical:) The side of anything; or a lateral, or an adjacent, part, quarter, or tract, thereof: (K:) pl. manaAkibu: ex. sironaA fiY mnkbK mina AlA^aroDi We proceeded, or journeyed, along a side, or lateral part, of the land: and, in like manner, mina Aljabali of the mountain: (TA:) so in the Kur, lxvii. 15, the pl. signifies the sides, &c., of the earth: (Fr:) or its roads, accord. to some: (TA:) or its mountains: (Zj:) which last signification in this case is preferred by Az: (TA:) or the sing. signifies an elevated place, or part, of the earth or land. (S.) ― -b7- AlmanaAkibN (tropical:) The feathers next after the qawaAdim; [which latter are the anterior, or primary, feathers of a bird's wing;] (K;) the feathers of the wing of a vulture or an eagle that are next after the qwAdm, which are the strongest and most excellent of the feathers; (TA:) four [feathers] in the wing of a bird, next after the qwAdm (S.) [the four secondary feathers of the wing:] in the wing of a bird are twenty leathers: the first of them are those called AlqwAdm; the next, AlmnAkb; the next, AlxawaA fiY: the next, AlA^abAhiru; the next, AlkulaY. (L.) It is a word without a sing. (K.) ISd says, I know not a sing. to it; but by analogy it should be manokibN. (TA.) ― -b8- sahomahu bimanaAkiba rAa$a (tropical:) He feathered his arrow with feathers such as are described above. (TA.) -A2- manokibN (tropical:) EariyfN i. q. The intendant, superintendent, &c., of a people or an aider, helper, or assistant, of a people: (K:) or the assistant of an Eryf: (Msb:) one below an Eryf: (IAth:) or the chief of the EurafaA'u [pl. of Eryf]; (Lth, S:) there being over so many ErfA' a mnkb. (Lth [see EariyfN.]) pl. manaAkibu. (TA.)
minokaAbN Eani AlHaq~i *
[(assumed tropical:) One who deviates much from the right course of action &c.] (TA.)
manokuwbN *
and nakibN, accord. to the copies of the K, but the latter word is a mistake for ↓ nakiybN, Having the foot wounded, and made to bleed, by stones: or hit, or struck, or hurt, by stones. (K.) See 1. ― -b2- manokuwbN (assumed tropical:) Overcome or afflicted, by fortune: or smitten with an evil accident, or the like. (S, TA.) See nukiba.
yanokuwbN *
[like yaHomuwrN in measure: in the CK, manokuwbN:] A road deviating from the right course or direction. (K.) nkt
1 nakata *
, aor.
nakuta
, inf. n. nakotN, (or nakata AlA^aroDa biqaDiybK, [&c.,] TA.) He struck the ground with a stick, (S, M, K,) or with his finger, (M,) so that it made a mark, or marks, upon it, (S, K,) with its extremity; an action of one reflecting, or meditating, and anxious. (TA.) [Thus our Saviour seems to have done in the case of the woman taken in adultery: see S. John viii. 6 and 8.] ― -b2- Also, He struck the ground with pebbles. (TA.) ― -b3- Hence, (tropical:) He reflected, or meditated, and talked to himself (TA, from a trad.) ― -b4- nakata, aor.
nakuta
, (S, K,) inf. n. nakotN, (K,) He (a horse) bounded (nabaA, S, K) from the ground, (S,) in running. (TA.) ― -b5- nakatahu He threw it down upon the ground. (TA.) ― -b6- nakata kitaAbatahu He scattered the contents of his quiver. (TA.) See nkb.] ― -b7- TaEanahu fanakatahN He thrust him, or pierced him, and threw him down upon his head. (As, S, K. *) ― -b8- nukita It (a cooked bone, containing marrow,) was struck with the edge of a cake of bread, or with some other thing, to cause the marrow to fall out. (TA.) nukita AlEaZomu The marrow to the bone was taken out, or extracted. (Aboo-'Ameythel.) Mentioned in art. bqt, q. v. (TA.) -A2- nakata fiY kalAamihi and fiY qawolahi, [aor,
inf. n. nakotN? (in the TA, the verb is written without the syll. points, but the form commonly known in the present day, and occurring in many late works, is ↓ nk~t, inf. n. nanokiytN; (tropical:) He made use of nice, or subtile, sayings, expressions, such as are termed nukat, pl. of nukotap)] (A.) ― -b2- nakatu fiY AlEilomi bimuwaAfqahi fulaAnK A^awo muxaAlafapi fulaAni He alluded (A^a$aAra) (with respect to science, to the agreement of such a one, or the disagreement of such a one]. (L)
2 nk~t Alr~uTabu *
, inf. n. tanokiytN, The dates began to ripen [and to become speckled]. (Msb.) ― -b2- See 1.
8 Antkt *
He was thrown down upon his head; or fell down upon his head, having been thrust, or pierced. (S, K *)
nakotN *
: see nukoyapN.
nukatapN *
A point; a dot; a speck; a minute spot; i. q. nuqoTapN: (S, K:) pl. nukatN, (Msb, &c) agreeably with analogy, (TA,) and nikaAtN, (K,) deviating from analogy, and, accord. to some, nukaAtN, in which the A is said to be added liloA_i$obaAEi, or to render the sound of the fet-hah full, like ruxaAlN (TA:) the last of these pls. has been heard [from the classical Arabs]; (Esh-Shiháb, in the Expos. of the Shifà;) or it is vulgar. (Msb.) ― -b2- nukotapN [A small spot, or mark,] resembling dirt upon a mirror: (K:) nukotapN sawodaA'u A small [black] mark, like a spot, or dot, resembling dirt upon a mirror or a sword or the like (L, from a trad.) ― -b3- nukotapN [A spot in the eye;] what resembles a waqorap in the eye. (L.) ― -b4- [↓ nakotN seems to be a quasi-pl. of nukotapN, like as naqoTN is said to be (by some persons in the present day) of nuqoTapN, and to signify Any small spots, or specks, in a thing, differing therefrom in colour. Such I suppose to be meant by the words in the L, kl~ naqoTK fY $Y' xAlf lwnh nakotN.] -A2- nukotapN (tropical:) A nice, subtile, subtilely excogitated, quaint, facetious, or witty, saying, expression, or allusion, (laTiyfap) that makes an impression upon the heart; from Aln~akotu [the striking the ground with a stick &c., so as to make a mark, or marks, upon it with its extremity]: also, a question educed by reflection, [biAlt~afak~uri, as the passage here translated is given in the Kull, p. 362, but in the TA bAlnql, which is an evident mistake, as might be shown by many authorities,] which makes an impression upon the heart, on hearing or considering which one generally makes marks upon the ground with the finger or the like: (El-Fenáree's Expos. of the Telweeh:) a nice, or subtile, saying, expression, or allusion, that requires one to reflect, and [induces one] to make marks upon the ground with a stick or the like: (from a scholium quoted by De Sacy, Anthol. Gr. Ar., 303:) [a nice, subtile, abstruse, or mystical, point, or allusion: the point of a saying or sentence, especially one that is difficult to be understood: a conceit expressed in words difficult to be understood: a quaint conceit: a point of wit: a facetious saying or allusion: pl., generally, nukatN]. ― -b2- jaA'a binukotahK (tropical:) [He uttered a nice, or subtile, saying, expression, or allusion, &c.]. (A.)
nakiytN *
Spoken against; having his reputation wounded. (TA.)
nak~aAtN *
(and ↓ munak~itN TA) (tropical:) One who speaks much, or frequently, against others; who wounds the reputations of others, much, or frequently. (K.) ― -b2- zayodN nak~aAtN fiY AlA^aEoraADi Zeyd is one who wounds the reputations of others much, or frequently. (TA.)
naAkitN *
A distortion in a camel's elbow, so that it lacerates his side: (El-'Adebbes El-Kinánee, S, K:) or the cutting of a camel's side by his elbow: (L:) or [that fault in a camel] when his elbow makes a mark, or marks, upon his side: in this case you say, bihi nAktN: but when it makes an incision, or incisions, in his side, you say bihi HaAz~N: (IAar) or nAkt is similar to naAHizN, i. e. the elbow's striking, and making a mark, or marks, upon the edge of the callous lump beneath his breast; in the case of which you say bh nAkt: (Lth:) and nearly the same is said in the A. (TA.)
manokuwtN *
A cooked bone, containing marrow, that is struck with the edge of a cake of bread, or with some other thing, to cause the marrow to fall out. (TA.)
munak~itN *
: see nak~aAtN. ― -b2- ruTabapN munak~itapN, A date beginning to ripen [and to become speckled]. (S, K.)
ZalafapN manotakitapN *
The extremity of the curved piece of wood termed Hinow in the kind of saddle called qatab, and in that called A_ikaAf, when it is short, and wounds the side of the camel. (TA.) nkv
1 nakava *
, (S, K,) aor.
nakuva
, (K, Msb,) and
nakiva
, (K,) inf. n. nakovN, (TA,) He undid [the threads of] a garment of the kind called kisaA', &c.: (Msb:) he undid, or untwisted, a rope. (S, K.) ― -b2- nakava Als~iwaAka, aor.
nakuva
, inf. n. nakovN; He, or it, made the head of the tooth-stick to be uncompacted, disintegrated, disunited, or seperated, in its fibres: and so the verb signifies with respect to other things. (TA.) [See also 8.] ― -b3- nakava, (aor.
nakuva
, and
nakiva
, K, inf. n. nakovN, TA,) (tropical:) He dissolved, violated, or broke, a covenant, or compact, (S, K,) or an act of inauguration, &c. (TA.) ― -b4- nakava Eani AlA^amori i. q. nakaSa (Aboo-Turáb, in TA, art. nkS.)
5 tanak~ava
see 8.
6 tanaAkavuwA Euhuwdahumo *
(tropical:) They mutually dissolved, or broke, their covenants, or compacts; syn. tanaAqaDuwhaA. (K.)
8 Antkv *
It (a garment of the kind called kisaA', &c., Msb, or a rope, S, K) was undone, or untwisted. (S, K, &c.) ― -b2- Antkv Als~iwaAku [so accord. to the TA: in the K, ↓ nakava:] (TA:) and ↓ tnk~v, (TA, in art. $Ev,) The head of the tooth-stick became uncompacted, disunited, or separated, in its fibres. (TA.) ― -b3- Antkv [He was, or became, emaciated, or lean; he (a camel) became lean after having been fat. See 4, in art. rA^Y.] ― -b4- Antkv (tropical:) It (a covenant, or compact, S and K, or an act of inauguration, &c., TA,) was dissolved, violated, or broken. (S, K, &c.) ― -b5- Antkv mino HaAjapK A_ilaY A^uxoraY, (K,) or liA^uxoraY, (S,) (tropical:) He turned from a thing that he wanted to another thing, (S, K,) having desired, or sought, the former. (TA.)
nikovN *
What is undone, to be spun again, (A, Msb,) of the garments called A^akosiyap, and of the stuff of the tents called A^axobiyap: (A:) pl. A^anokaAvN: (Msb:) or threads of an old and worn-out stuff, of wool or hair, untwisted, and mixed with new wool [or hair], and beaten with maTAariq, and spun a second time: or old and worn-out thread of wool or common hair or the soft hair called wabar; so called because it is untwisted, and twisted again: (TA:) it is when the old and worn-out materials of the garments called Aksyp (and of the tents called Axbyp, S) are undone, to be spun again. (S, K.) [SM seems to have understood, from the expl. in the S and K, that nikovN is an inf. n.; for he adds,] the subst. is ↓ nakiyvapN: (TA:) [i. e., this last word has the signification assigned above to nikovN, from the A and Msb]. ― -b2- haYi tagozilu Aln~ikova, and nakiyvN, She spins what has been undone, to be spun again, &c. (A.) ― -b3- HabolN nikovN, and ↓ nakiyvN, (TA,) and A^anokaAvN, and ↓ manokuwvN, (K,) A rope undone, or untwisted, (K, TA,) at its end. (TA.)
nukaAvN *
Pustules which come forth in the mouths of camels: (K:) as also lukaAvN. (TA.) ― -b2- A disease in the nakafataAni of a camel, which are two prominent bones by the fat parts of the two ears: it is also called nukaAfN. (TA.)
nakiyvN *
: see nikovN.
nukaAvapN *
The broken particles of the end of a siwaAk [or tooth-stick], remaining in the mouth. (K.) ― -b2- Also, What is undone, or untwisted, of the end of a rope, (K,) &c. (TA.)
nakiyvahN *
: see nikovN. ― -b2- Subst. from Antkv AlHabolu [What is undone, or untwisted, of a rope]. (TA.) ― -b3- (tropical:) Breach of promise; syn. xulofN. (S, K.) Ex. qaAla fulaAnN qawolFA laA nakiyvapa fiyhi Such a one said a saying in which was [intended] no breach of promise. (S.) ― -b4- (tropical:) A difficult, or an arduous, affair, or case, in which a people dissolves, or breaks, (tanokuvu) [its covenants, or compacts]. (S, K.) ― -b5- A great affair. (TA.) ― -b6- The utmost of one's endeavour, or effort: (S, K:) power, or strength: (K:) pl. nakaAy^ivu. (TA.) Ex. balaga fulaAnN nakiyvapa baEiyrihi Such a one exerted the utmost endeavour, or effort, [or power, or strength,] of his camel, in journeying. (S.) [See also najiyvapN.] ― -b7- nakiyvapN Nature; natural, or native, disposition, temper, or other property. (K.) ― -b8- Alnakiyvahu (assumed tropical:) The mind; the soul; syn. Aln~afosu: (S, K:) so called because the vexation of those things of which it is in need dissolve (tanokuvu) its powers, and old age destroys it: the p is added because it is a subst. (TA.) Ex. fulAanN $adiydu Aln~akiyvapi Such a one is strong in mind. (S.) Pl. nakaAy^ivu. (TA.)
nak~aAvN *
One who undoes, or untwists, thread, and twists it again, or, to twist it again. (TA.) [See nikovN.] ― -b2- nak~aAvN liloEahodi (tropical:) One who is wont to dissolve, violate, or break, his covenant, or compact. (TA.)
manokuwvN *
: see nikovN.
manotakivN *
Emaciated; lean: (K:) a camel that has been fat, and has become lean. (TA.) nkH
1 nakaHa kH nkH
, (S, K, &c.,) aor.
nakiHa
, (Msb, K,) and
nakaHa
, (K,) the latter agreeable with analogy, but by some rejected, and the former contr. to analogy, but more common, and the form used in the Kur, (TA,) the only instance of an aor. of this form from a verb having H for its last radical letter, except ynTH and ymnH and ynDH and ynbH and yrjH and yA^nH and yA^zH and ymlH, (ISd,) [and yDH] inf. n. nikaAHN (S, K, &c.) and nakoHN; (ISd, K;) Inivit feminam: and (sometimes, S) he married, took in marriage, or contracted a marriage with, a woman: as also ↓ AstnkH (S, K, &c.) [and ↓ nAkH, inf. n. munaAkaHapN:] used only with reference to a man: (ISd:) but Th uses it with reference to flies: (TA:) J says, that it is sometimes used in the latter sense; but accord. to the Msb it is more commonly so used; (MF;) and it is used only in this sense in the Kur: (TA:) IF and others say, that it signifies coitus; and coitus without marriage; and marriage without coitus: (Msb:) [but] in the Time of Ignorance, when a man demanded a woman in marriage he said, AinokiHiyniY; and when he desired fornication, he said, saAfiHiyniY. (TA, in art sfH.) It is disputed whether it be proper or tropical in these two senses; or proper in one, and tropical in one: (MF:) it is said to be from nakaHahu Ald~awaY, or from tanaAkaHati AlA^a$ojaAru, or from nakaHa AlmaTaru AlA^aroDa; and if so, it is tropical in both the above senses; and the opinion that it is so is confirmed by this, that the signification of marriage is not understood unless by a word or phrase in connexion with it, as when you say nakaHa fiY baniY fulaAnK [he took a wife from among the sons of such a one]; nor is that of coitus unless by the same means, as when you say nakaHa zawojatahu [inivit conjugem suam]; and this is one of the signs of a tropical expression. (Msb.) ― -b2- nakaHato She married, or took a husband. (S, K.) ― -b3- nakaHa AlmaTaru AlA^aroDa The rain became commingled with the soil: (Msb:) or, rested upon the ground so as to soak it; syn. A_iEotamada EalayohaA: (K:) as also ↓ naAkahaA. (L.) ― -b4- nakaHahu Ald~awaY The disease infected him (xaAmarhu), and overcame him. (Msb.) ― -b5- nakaHa Aln~uEaAsu Eayonahu (tropical:) Drowsiness overcame his eye; (K;) as also naAkahaA: and in like manner ↓ AstnkH Aln~awomu Eayonahu sleep overcame his eye. (TA.)
3 naAokaHa
see 1.
4 AnkHhu AlmaroA^apa *
He married the woman to him. (TA.) ― -b2- A^anokaHahaA He married the woman; i. e. gave her in marriage. (S, K.) ― -b3- A^anokiHuwA AlHaSaY A^axofaAfa AlA_ibili (tropical:) [Accustom ye the feet of the camels to pebbles]. (A.)
6 tnAkHwA *
They intermarried; contracted marriages together. (Commencing a trad. in the Jámi' es-Sagheer.) [And tanaAkaHaA Se invicem futuerunt: see 6, in art. rdf] ― -b2- tanaAkaHati AlA^a$ojaAru The trees became drawn, or connected, together. (Msb.)
10 A_isotanokaHa
see 1.
nikoHN *
and ↓ nukoHN substs. from A^anokaHahaA, [The act of giving a woman in marriage]. (K.) ― -b2- [These two words are properly quasi-inf. ns, of A^anokaHa, signifying as explained above; and, like inf. ns., may be used as epithets, meaning A giver of a woman in marriage, correlative to xuiTobN.] It was a custom, in the time of paganism, for a man to come to a tribe asking for a woman in marriage; and he would stand up in their assembly, and say xiTobN, i. e., I have come as an asker of a woman in marriage; whereupon it would be said to him nikoHN, meaning We marry her to thee, or give her to thee in marriage, [or, more lit., we are givers of her in marriage: for an inf. n. or quasi-inf. n. used as an epithet is used without variation as sing., dual., and pl.; and masc. and fem.]. ↓ nukoHN was also said: but nikoHN is here said for the sake of resemblance to xiTobN. (L.) You say hw nikoHuhaA He is the person who gives her in marriage: and hiYa nikoHatuhu She is the person whom he gives in marriage. (Lh, L) ― -b3- nikoHN and ↓ nukoHN, [and, accord. to Lth and ISh, nikiHN: see A_ibidN:] are also two words by which the [Pagan] Arabs used to take women in marriage: (S:) [meaning A giver of a woman in marriage]. (MF, in art. xTb.) A man used to say to Umm-Khárijeh, in asking her in marriage, xuiTobN, and she used to reply nukioHN: hence the saying A^asoraEu mino nikaAHi A^um~i xaArijapa [Quicker than the marriage of Umm-Khárijeh]. (S, K.) [See xiTobN].
nukoHN *
: see nikoHN.
nukaHN *
: see nakaHupN.
rajulN nukaHapN *
, (S, K,) and ↓ nukaHN (K) A man who marries much, or often: (S, K, TA:) AZ explains the former by $adiydu Aln~ikaAHi, [app. meaning vehement in coitus,] and mentions as its pl. nukaHaAtN: (TA:) [and ↓ nak~aAHN (A, TA, art. tys, &c.) signifies the same.]
nak~aAHN *
: see nukaHapN.
naAkiHN *
(S, K) and naAkiHapN, (K,) the latter occurring in poetry, (TA,) A woman married; (TA;) having a husband. (S, K, TA.) Ex. hiYa naAkiHN fiY baniY fulAanK She has a husband among the sons of such a one. (S.)
manokiaHN *
and manokuwHapN: see manaAkiHu.
manaAkiHu *
Women, or wives; syn. nisaA='N: (K:) a pl. having no sing.; or its sing. is ↓ manokaHN; [or ↓ manokiHN, which occurs in the S and K, art. Elv, evidently as signifying a wife; as though being a place of nikaAH;] or ↓ manokuwHapN. (TA.) ― -b2- A_in~a AlmanaAkiHa xayorahuA AlA^abokaAru [Verily the best of women to take in marriage are virgins]. A proverb. (TA.) nkd
1 nakida *
, aor.
nakada
, (S, K, &c.,) inf. n. nakadN, (S, L, Msb,) It (a man's life) was, or became, hard, or strait, and difficult. (S, L, Msb, K.) ― -b2- nakida It (a she-camel's milk) became deficient. (R.) ― -b3- nakida It (water) became exhausted. (A.) ― -b4- nakidati Alr~akiy~apu The well came to have little water. (S, L, K.) ― -b5- nakida, aor.
nakada
, inf. n. nakadN, He was, or became, unpropitious, and mean: (L:) he became hard, or difficult: (Msb:) he gave little: or gave not at all: you say also nakida biHaAjatinaA he was niggardly of that which we wanted. (L.) ― -b6- nakada HaAjatahu, aor.
nakuda
; (K;) or nakadahu HaAjatahu, (L,) He withheld from him, or refused him, his want. (L, K.) ― -b7- nakadahu, aor.
nakuda
, He withheld from him, or refused him, what he asked: or [in the CK, and] the same, (K,) or nakadahu maA saA^alahu, aor.
nakuda
, inf. n. nakodN, (L,) he gave him not save the least of what he asked. (L, K.) ― -b8- nukida, [in measure] like EuniYa, He had many askers and gave little. (K.) ― -b9- nakada, aor.
nakuda
, He (a raven or crow) croaked with his utmost force; (A, K;) as though vomiting; as also ↓ tnk~d. (A.)
2 nak~ada EaTaA='ahu biA@loman~i *
He impaired his gift by reproach. (A.) ― -b2- nk~d wasoqahu He spent, or exhausted, what he possessed, in consequence of frequent petitions. (A.) ― -b3- nk~dhu He vexed, distressed, or troubled, him; (Gol, from Meyd.) [as also nk~d Ealayohi].
3 nAkdhu *
He treated him, or behaved towards him, with hardness, harshness, or ill-nature. (S, L, K.)
4 saA^alahu faA^anokadahu *
He asked of him, and found him hard, or difficult, (A, L,) and mean, or niggardly: (L:) or found him to have only what was scanty, or little. (L.) ― -b2- Talaba minohu HaAjapF faA^anokada He sought, or desired, of him a thing that he wanted, and he was niggardly. (A.)
5 tnk~d *
[He became vexed, distressed, or troubled]. (A.) See Bd, in lxviii. 25: and see 1.
6 tnAkdA *
They treated each other with hardness, harshness, or ill-nature. (S, L, K.)
nakodN *
: see nukodN, and nakidN.
nukodN *
and ↓ nakodN Scantiness of a gift; (L, K;) and its not being enjoyed, or found pleasant, by the receiver. (L.) ― -b2- See what follows.
nakadFA lahu wjaHadFA *
, and lh wjuHoduA ↓ nukodFA, [May God decree straitness, or difficulty, to him, and poverty]: forms of imprecation. (L.) ― -b2- nakadN Anything that brings evil upon the person whom it affects. (L.) See nakidN.
nakidN *
[Hard, strait, or difficult; applied to a man's life; (see 1;) and to fortune, as in an ex. voce A_ibidN.] ― -b2- Water little in quantity. (L.) ― -b3- laA yaxoruju A_il~aA nakidFA, in the Kur, [vii. 56,] accord. to the common reading, or ↓ nakadFA, accord. to the reading of the people of El-Medeeneh, or, as it may be read, accord. to Zj, ↓ nakodFA and ↓ nukodFA, means, accord. to Fr, It [the herbage] will not come forth save with difficulty: (L:) or, scantily and unprofitably. (Beyd.) ― -b4- nakidN (S, A, L, Msb, K,) and ↓ nakadN and ↓ nakodN and ↓ A^anokadu (L, K) A man who is unpropitious, (L, K,) and mean, (L,) and hard, or difficult: (S, A, L, Msb, K:) and a people you term A^anokaAdN and manaAkiydu (S, L, K) and nukudN and nukodN. (A.) ― -b5- nakidN and ↓ A^anokadu A man that brings evil upon others. (L.)
nakaAdN *
Hardness, or difficulty, in a man. (A.) See nakida.
A^araDuwna nikaAdN *
Lands possessing little goods. (L.)
naAkidN *
: see A^anokadu.
A^anokadu *
. ― -b2- nakodaA='u A she-camel abounding with milk; (IF, L, K;) as also ↓ naAkidN: (L:) a she-camel that has no young one living, and therefore abounding with milk, because she does not suckle; (L; K;) so nakodaA='u miqolaAtN, of which the pls. occur in a verse of El-Kumeyt cited voce $axaba: (S:) also, contr., a she-camel having no milk: (IF, A, K:) or having little milk; as also ↓ naAkidN: and both words, a she-camel whose young one has died: (L:) pl. (of both words, L) nukodN (S, L, K.) See also makodaA='u. ― -b3- A^anokadu Unfortunate; unlucky. (S.) See nakidN.
munak~adN *
: see manokuwdN.
manokuwdN *
A small, or scanty, gift; (A, L, K;) as also ↓ munak~adN (A.) ― -b2- manokuwdN A man having many askers and giving little: (TA:) or a man pressed with petitions; as also maEoruwkN and ma$ofuwhN and maEojuwzN. (IAar, L.)
jaA='ahu munokidFA *
He came to him unwelcomely: or, empty: or, as Th says, it is correctly munokizFA, from nakarati Albiy^oru, though A^anokaza as meaning “ his wells became exhausted, ” has not been heard. (L.) nkr
1 nakirahu *
: see 4, in several places. -A2- nakura, inf. n. nakaArapN, [He was, or became, ignorant: or perhaps only the inf. n. of the verb in this sense is used: see nakaArapN, below. ― -b2- And, contr., He possessed cunning; meaning both intelligence with craft and forecast; and simply intelligence, or skill and knowledge: or perhaps only the inf. n. of the verb in this sense is used: see nakorN. ― -b3- ] It (a thing, or an affair,) was, or became, munokar [app. here meaning disapproved; or bad, evil, abominable, or foul; or disallowed]. (A.) ― -b4- Also, (S, K,) inf. n. nakaArapN, (TK,) or nukorapN, (TA,) It (a thing, or an affair,) was, or became, difficult, hard, arduous, or severe. (S, K. *)
2 nk~rhu *
, (inf. n. tanokiyrN, Msb,) He changed, or altered, him or it, (S, A, Msb, TA,) to an unknown state, (S, TA,) so as not to be known; (TA;) [he disguised him or it.] It is said in the Kur, [xxvii. 41,] nak~iruwA lahaA Earo$ahaA Alter ye her throne so that it may not be known to her. (TA.) See also 4, last signification but one. ― -b2- [In grammar, He made it (a noun) indeterminate.]
3 nAkrhu *
, (S, TA,) inf. n. munaAkarapN, (A, K,) He strove, or endeavoured, to outwit, deceive, beguile, or circumvent, him; or he practised with him mutual deceit, guile, or circumvention; syn. xaAdaEahu and daAhaAhu: the inf. n. is also explained by muraAwagapN as well as muxaAdaEapN [both of which signify the same]. (TA.) ― -b2- Hence, (TA,) He contended with him in fight; (S, K;) and in war, or hostility. (A, K.) It is said of Mohammad, by Aboo-Sufyán (S, TA) Ibn- Harb, (TA,) lamo yunaAkiro A^aHadFA A_il~aA kaAnato maEahu AlA^ahowaAlu, (S, TA,) meaning, He did not war with any one without being aided by terror [cast into the hearts of his opponents]. (TA.) And one says, bayonahumaA munaAkarapN Between them two is war, or hostility, (A, TA, *) and fighting. (TA.)
4 Ankrhu *
, (S, A, Msb, K, &c.,) inf. n. A_inokaArN; (Msb, &c.;) and ↓ nakirahu, (S, A, Msb, K, &c.,) aor.
nakara
, (L,) or it does not admit the variations of tense like other verbs, (IKtt, Msb,) it is not used in the future tense, nor in commanding nor in forbidding, (Lth,) inf. n. nakarN (K) and nukorN and nukuwrN (S, K) and nakiyrN; (K;) and ↓ Astnkrhu; (S, M, A, K;) and ↓ tnAkrhu; (M, K;) signify the same; (S, A, Msb, K, &c.;) i. e., He ignored, was ignorant of, did not know, failed to know, or [rather] was unacquainted with, it (i. e. a thing, or an affair, IKtt, K) or him (a man, S); syn. jahilahu; (Kr, K;) or contr. of Earafahu: (S, * IKtt, Msb:) [see also nakaArapN:] some, however, say, the nakira has a more intensive signification than A^anokara: and some, that nakira has for its objective complement an object of the mind; and A^anokara, an object of the sight: (A, TA:) or [the converse is the case;] nakira has for its objective complement an object of the sight; and A^anokara, an object of the mind: (Kull, p. 81:) [but both forms seem to have been generally used indiscriminately.] ElAashà says, waA^anokaratoniY wamaA kaAna Al~a*iY nakirato mina AlHawaAdivi A_il~aA Al$~ayoba waAlS~alaEaA [And she did not know me; and the accidents which she did not know were none others than hoariness, and baldness of the fore part of the head]. (S, TA.) And it is said in the Kur, [xi. 73,] waA^awojasa minohumo xiyfapN ↓ nakirahumo [He knew not what they were, and conceived a fear, or a kind of fear, of them]: (TA:) nakirahumo here signifies A^anokarahumo: (Jel:) or it means A^anokara *`lika minohumo [q. v. infra]. (Bd.) ― -b2- A^anokarahu also signifies He denied, or disacknowledged, it; (L, art. jHd; [and this signification, as well as the first, may be meant to be indicated by those who say that A^anokarahu signifies the contr. of Earfahu;]) [and so ↓ nakirahu; for] A_inokaArN signifies i. q. juHuwdN, (S, TA,) and so nukoraAnN [which is an inf. n. of nakirahu]. (TA.) [In this sense it is doubly trans.:] you say, A^anokarotuhu Haq~ahu, meaning, I denied, or disacknowledged, to him his right. (Msb.) The cause of A_inokaAr with the tongue is A_inokaAr with the mind, but sometimes the tongue denies, or disacknowledges, (yunokiru,) a thing when the image thereof is present in the mind; and this is lying; as is the case in the following passage of the Kur, [xvi. 85,] yaEorifuwna niEomapa A@ll~`hi vum~a yunokiruwnahaA [They confess, or acknowledge, the favour of God; then they deny, or disacknowledge, it]. (B.) See also nakiyrN. -A2- Also, He deemed it strange, extraordinary, or improbable. (MF, voce EajabN.] ― -b2- [Also He denied, or negatived, it. ― -b3- He disbelieved it. ― -b4- And He disapproved it; he disliked it; he deemed it, or declared it to be, bad, evil, abominable, or foul; he disallowed it: so accord. to explanations of the pass. part. n., q. v. infra; and accord. to common usage of classical and of modern times.] It is said of Abraham, when the angels came to him, and he saw that their hands did not touch the meat which be had brought to them, nakirahumo, meaning, A^anokara *`lika minohumo [He deemed that conduct of their's evil, or disapproved it: or, perhaps, he did not know what that conduct of their's was, or what it indicated]: ↓ nakira and A^anokara and ↓ Astnkr [of which last see an ex. voce tahima] signify the same. (Bd, xi. 73.) And you say, A^anokarotu Ealayohi fiEolahu, meaning, I blamed, or found fault with, his deed, and forbade it; I disapproved and disallowed his deed. (Msb:) [and I manifested, or showed, or declared, disapproval, or disallowance, of his deed: and in like manner, A^anokarotu Ealyohi, elliptically; fiEolahu, (his deed,) or qawolahu, (his saying;) or the like, being understood; like Eay~ara Ealayohi for Eay~ara Ealayohi fiEolahu or the like: see nakiyrN.] ― -b5- A_inokaArN also signifies The changing [a thing; like tanokiyrN]: (T, Msb, TA:) or the changing what is munokar [here app. meaning disapproved: see nakiyrN, which is syn. with it, but is a simple subst.]. (S, TA.) ― -b6- maA A^anokarahu How great it his cunning! meaning both his intelligence, and craft, and forecast; and simply, his intelligence, or skill and knowledge. (TA.) And maA kaAna A^anokarahu How great was his cunning, &c. (TA.)
5 tnk~r *
He, or it, changed, or altered, himself, or itself; or became changed, or altered; (S, A, Msb, TA;) to an unknown state: (S, TA:) [he assumed an unknown appearance: he disguised himself; or became disguised:] he became changed or altered in countenance by anger so that he who saw him did not know him: (Har, p. 144:) or tanak~urN signifies the changing, or altering oneself, or itself; or becoming changed, or altered; from a state which pleases one to a state which one dislikes. (T, K.) ― -b2- A_iy~aAka waAlt~anak~ura Avoid thou evil disposition. (Mgh.) ― -b3- tanak~ara liY fulAanN Such a one [became changed, or altered, in countenance to me by anger so that I did not know him; or] met me in a morose manner (A, TA.) [In art. $nf in the K, tanak~arahu occurs.]
6 tnAkrhu *
: see 4, first signification. ― -b2- tnAkr He feigned ignorance. (S, A, K.) ― -b3- tnAkrwA They acted with mutual hostility. (TS, A, K.)
10 A$tnkrhu *
: see 4, first signification, and also in the latter part. ― -b2- AisotinokaArN also signifies The inquiring respecting, or seeking to understand, a thing, or an affair, which one disapproves; (K, TA;) when one disapproves confirming, or establishing, the opinion expressed by an inquirer, or disapproves that his opinion should be contrary to what he has expressed. (TA.)
nakorN *
: see nukorN. -A2- See also nakirN.
nukorN *
(S, K) and ↓ nakorN [but the former is the more common] and ↓ nakaArapN (S, A, K) and ↓ nakoraA='u (A, K) Cunning; meaning both intelligence mixed with croft and forecast; and [simply] intelligence, or sagacity, or skill and knowledge; syn. dahaA='N; (S, A, K;) and fiTonapN. (A, K.) See also nakura. You say of a man who is intelligent and evil, or cunning, maA A^a$ad~a nukorahu, and ↓ nakorahu [How great is his cunning, &c.!] (S.) And faEalahu mino nukorihi, and ↓ nakaAratihi, He did it of his cunning, &c. (TA.) And it is said in a trad. of Mo'áwiyeh, A_in~iY laA^akorahu Aln~akaArapa fiY Alr~ajuli Verily I hate cunning (Ald~ahaA='a) in the man. (TA.) -A2- nukorN, as an epithet, applied to a thing, or an affair, Difficult, hard, arduous, or severe; as also ↓ nukurN (M, A, K) and ↓ nakiyrN: (TA:) and i. q. munokarN, q. v. (S, A, K.)
nakarN *
[app. Difficulty, hardness, arduousness, or severity;] a subst. from nakura, in the sense of SaEuba [It was difficult, &c.]. (IKtt, TA.)
nakurN *
: see nakirN, in two places.
nakirN *
and ↓ nakurN (S, K) and ↓ nukurN and ↓ munokarN, (K,) epithets applied to a man, Possessing cunning; or intelligence mixed with cunning and forecast; (S, K;) and [simply] intelligent, or skilful and knowing: (K:) and so, applied to a woman, ↓ nukurN (K) and ↓ nakorN (L, TA [but this is probably a mistake for ↓ nukurN]) and ↓ nakoraA='u, but A^anokaru is not applied to a man in this sense, (Az, TA,) nor is munokarapN to a woman: (TA:) pl. of the first and second (S, K,) and third, (K,) A^anokaArN: (S, K:) and of the last, manaAkiyru: (Sb, S, K:) or, applied to men, munokaruwna; and to other things, manaAkiyru [which is irreg.]. (Az, TA.) ― -b2- Also, nakirN and ↓ nakurN One who disapproves what is bad, evil, abominable, or foul; expl. by A^al~a*iY yunokiru A@lomunokara: pl. as above. (S.)
nukurN *
: see nukorN, and munokarN. -A2- See also nakirN, in two places.
nakarapN *
a subst. from A_inokaArN, (K,) with which it is syn., [app. signifying (like nakirapN) Ignorance: or denial: or disapproval, or the like]. (TK,) like nafaqapN from A_inofaAqN. (K.) It is said, in a certain trad, kunota liY A^a$ad~a nakarapF, (TA,) i. e. A_inokaArFA, (TK,) [Thou wast to me most ignorant. &c.]
nakirapN *
Ignorance, &c., (A_inokaAr,) of a thing; (TA;) contr. of maEorifapN; (S, K;) and so ↓ nakaArapN; syn. jahaAlapN; as in the phrase fiyhi nakaArapN [In him is ignorance]. (A.) See also nakarapN. ― -b2- [As contr. of maEorifapN, it is also, in grammar, an epithet applied to a noun, signifying Indeterminate, or indefinite.]
nakoraA='u *
: see munokarN. ― -b2- A calamity: (K:) rigour, or severity, of fortune; (A, TA;) as also [its dim.] nukayoraA='. (TA.) -A2- See also nukorN. -A3- And see nakirN.
nakiyrN *
i. q. A_inokaArN [in the sense of Denial]. (K.) It is said in the Kur, xlii. 46. famaA lakumo mino nakiyrK And there shall be for you no [power of] denial of your sins. (Bd, Jel.) And one says, $utima fulaAnN famaA kaAna Einodahu nakiyrN [Such a one was reviled and he had no denial to make]. (A.) ― -b2- [Also, i. q. A_inokaArN in the sense of Disapproval, or the like: and manifestation thereof. See what here follows.] ― -b3- Also, i. q. A_inokaArN in the sense of The changing [a thing]: (T, Msb, TA:) or the changing what is munokar [here app. meaning disapproved]: (S, TA:) a simple subst. (T, TA.) The words of the Kur, [xxii. 43 and lxvii. 18,] fakayofa kaAna nakiyri are explained as signifying And how was my changing [of their condition]! (TA:) or the meaning is, and how was my manifestation of disapproval of their conduct, (A_inokaAriY Ealayohimo,) by changing favour into trial, and life into destruction, and a flourishing condition into a state of ruin! (Bd, xxii. 43.) In [some of] the copies of the K, it is said that nakiyrapN [but in a MS. copy I find nakiyrN and so in the CK] is a subst. from tanak~urN as signifying the changing, or altering, oneself, or itself; or becoming changed, or altered; from a state which please one to a state which one dislikes: but a different statement is found in the T: [see above.] and nkyrp is not mentioned by any authority. (TA.) -A2- A strong fortress. (Sgh, K.) See nukorN. -A3- See also munokarN.
nakaArapN *
: see nakirapN. -A2- See also nukorN.
A^anokaru *
Worse, and worst; more, and most, evil, abominable, or foul. So it is explained as occurring in the Kur. [xxxi. 18,] A_in~ A^anokara A@loA^aSowaAti laSawotu AlHamiyri [Verily the most abominable of voices is the voice of asses]. (TA.) ― -b2- See also nakirN: and the fem., nakoraA='u, see above.
munokarN *
contr. of maEoruwfN: (K:) [an explanation including several significations, here following.] ― -b2- [Ignored, or unknown; as also ↓ manokuwrN, for manokuwrN is syn. with majohuwlN [the pass. part. n. of the verb by which A^anokarahu is explained by Kr and in the K]; (TA;) and ↓ musotanokarN signifies the same. (L.) For the pls. of munokarN, see nakirN. ― -b3- [Denied, or disacknowledged. (See the verb.) ― -b4- Deemed strange, extraordinary, or improbable, (See again the verb.)] ― -b5- Any action disapproved, or disallowed, by sound intellects; or deemed, or declared, thereby, to be bad, evil, hateful, abominable, foul, unseemly, ugly, or hideous; or pronounced to be so by the law because the mind deliberates respecting the regarding it as such: and thus it is used in the Kur, ix. 113 [and other places]: (B, TA:) or anything pronounced to be bad, evil, hateful, abominable, or foul, and forbidden, and disapproved, disliked, or hated, by the law: (TA:) a saying, or an action, unapproved, not approved, unaccepted, or not accepted, by God: (KT:) unbecoming, indecent, or indecorous. (KL.) See maEoruwfN, voce EurofN. munokarN and ↓ nukorN and ↓ nukurN (S, A, Msb, K) and ↓ nakoraA='u (S, Msb K) are all syn., (S, A, Msb, K,) [and are used as epithets in which the quality of a subst. predominates,] signifying a bad, an evil, a hateful, an abominable, a foul, an unseemly, an ugly, or a hideous, [and a formidable,] thing or affair [or action or saying or quality, &c.]: (Msb:) [in this sense, its pl. is munokaraAtN and manaAkiyru; as will be seen below:] ↓ nukorN is contr. of EurofN [which is syn. with maEoruwfN]. (TA.) You say fiyhimu A@lomaEoruwfu waA@lomunokaru, and AlEurofu wAln~ukoru, [In them are good and evil qualities.] And humo yarokabuwna A@lomunokaraAti, and AlmanaAkiyra, [They commit bad, evil, abominable, or foul, actions.] (A.) And it is said in the Kur, [xviii. 73,] laqado jiy^ota $ayoy^FA nukorFA [Verily thou hast done a bad, an evil, an abominable, or a foul, thing]. (S.) -A2- The name of one of two angels, the other of whom is named nakiyrN; (S;) who are the two triers of [the dead in] the graves. (ISd, K.) -A3- See also nakirN.
manokuwrN *
: see munokarN, first signification. The pl. is manaAkiyru, [which is also a pl. of munokarN,] accord. to Sb, who mentions it because, accord. to rule, the pl. of a sing. of this class is formed by the addition of w and n for the masc., and A and t for the fem. (Abu-l-Hasan, TA.)
xaraja mutanak~ir~FA *
He went forth disguised; or changed in outward appearance, or state of apparel. (TA.)
musotanokarN *
: see munokarN, first signification.
TariyqN yanokuwrN *
A road, or way, in a wrong direction. (S, K.) nkz See Supplement nks
1 nakasahu *
, (S, A, Msb, K,) aor.
nakusa
, inf. n. nakosN, (S, Msb,) He turned it over, or upside down; inverted it; reversed it; changed its manner of being, or state: (Sh, Msb: *) he turned it over upon its head: (S, A, K:) and he turned it fore part behind; made the first part of it to be last; or put the first part of it last: (Sh:) and ↓ nk~shu, (S, A, K) inf. n. tanokiysN, (S,) signifies the same; (S, * A, K;) or has an intensive sense. (TA.) You say, nukisa Als~ahomu fiY AlkinaAnapi The arrow was turned, or put, upside down in the quiver. (TA.) And it is said in the Kur, [xxxvi. 68,] wamano nuEam~irohu nanokusohu fiY Alxaloqi, or, accord. to the reading of 'Ásim and Hamzeh, ↓ nunak~isohu; meaning, And him whom We cause to live long, We cause him to become in a state the reverse of that in which he was, in constitution; so that after strength, he becomes reduced to weakness; and after youthfulness, to extreme old age. (TA.) ― -b2- nakasotu fulaAnFA fiY *`lika AlA^amori (assumed tropical:) I made such a one to enter again into that affair, or state, after he had got out of it. (ISh.) [Hence the saying in the Kur, xxi. 66,] vum~a nukisuwA EalaY ruw^uwsihimo (assumed tropical:) Then they were made to return to their disbelief: (Jel:) or (tropical:) then they reverted to disputation, after they had taken the right course by means of consulting together; their return to falsity being likened to a thing's becoming upside down: and there are two other readings; ↓ nuk~isuwA, and nakasuwA; the latter meaning nakasuwA A^anofusahumo: (Bd;) or (assumed tropical:) then they reverted from what they knew, of the evidence in favour of Abraham. (Fr.) ― -b3- [And hence,] nakasahu, and nakasahu A_ilaY maraDihi, (tropical:) It made him to fall back into his disease.] (TA, in art. hyD.) And nukisa, (S, Msb, K,) or nukisa fiY maraDihi, (A, TA,) inf. n. nukosN (S, Msb, K) and nakosN (TA, [but see what is said of this below]) and nukaAsN, (Sh, K,) (tropical:) He relapsed into his disease, after convalescence, or after recovery, but not complete, of health and strength: (S, A, K:) or the disease returned to him; [he relapsed into the disease;] as though he were made to turn back to it. (Msb.) You say, A^akala ka*aA fanukisa (tropical:) [He ate such a thing, and relapsed into his disease]. (A, TA.) And taEosFA lahu wanukosFA, and sometimes one says, nakosFA, (S, K,) in this case, (S,) for the sake of mutual resemblance, (S, K,) or because nakosFA is a dial form [of nukosFA], (S,) [meaning, (assumed tropical:) May he fall upon his face, or the like, (see art. tEs,) and relapse into disease: or] may he fall upon his face, and not rise after his fall until he fall a second time: and in like manner you say, ↓ taEasa waA@notakasa. (Msb, art. tEs.) [See also 8.] You say also, nukisa AljuroHu (assumed tropical:) [The wound broke open again; or became recrudescent]. (S, in arts. Erb and HbT, &c.) ― -b4- And nakasa AlT~aEaAmu wagayoruhu daA='a AlmariyDi (tropical:) The food, &c., made the disease of the sick man to return. (K.) And nakasa AlxiDaAba EalaY raA^osihi (tropical:) He put the dye upon his head repeatedly, or several times. (A, TA. *) ― -b5- Also nakasa [or more probably nukisa] (assumed tropical:) He (a man) became weak and impotent. (Sh, in TA.) And nukisa Eano nuZaraAy^ihi, like EuniYa, (assumed tropical:) He fell short of his fellows; was unable to attain to them. (TA.) ― -b6- nakasa raA^osahu, and ↓ nk~shu, (TA,) [and nakasa alone, (see naAkisN,)] and ↓ nk~s, (L, TA, art. bqr,) and ↓ Antks, (TA,) [and in like manner ↓ tnk~s, said of a flower-stalk in the M and K, voce qi$obN,] He bent, or inclined, his head; (TA;) he lowered, or stooped, his head; bent, or hung, it down towards the ground; absolutely; or by reason of abasement. (So accord. to explanations of the act. part. n., below.)
2 nak~asa
see 1, throughout.
5 tanak~asa
see 1, last sentence.
8 Antks *
quasi-pass. of nakasahu; (S, A, TA;) [and therefore signifying It became turned over, or upside down; became turned over upon its head; became inverted; became reversed; became changed in its manner of being, or state; it became turned fore part behind; its first part was made to be last, or was put last:] he fell upon his head. (K.) This last signification [understood figuratively] it is said to have in the phrase taEasa waA@notakasa, a form of imprecation, meaning, (assumed tropical:) May he be disappointed, or fail, of attaining his desire: for he who is overthrown in his affair (man A@notakasa fiY A^amorihi) is disappointed of attaining his desire, and suffers loss. (TA.) [See also 1, where this form of imprecation is differently explained.] ― -b2- Also, i. q. nak~asa raA^asahu. (TA.) [See 1, last signification.]
nikosN *
An arrow having its notch broken, and its top therefore made its bottom: (S, A, K:) pl. [of pauc.] A^anokaAsN (A, TA) and [of mult.] nukusN. (A.) ― -b2- A head, or blade, of an arrow &c., having its tongue (sinox) broken, and its point therefore made its tongue: (K:) pl. A^anokaAsN. (TA.) ― -b3- A bow of which the foot is made [of] the head of the branch; as also ↓ manokuwsapN. This peculiarity is a fault. (K.) ― -b4- A child such as is termed yatonN [born preposterously, feet foremost; but yatonN is an inf. n., and I have not found it used as an epithet anywhere but in this instance]; (K;) i. q. manokuwsN; and mentioned by IDrd; but he says that it is not of established authority. (TA.) ― -b5- (tropical:) Low, or ignoble; base; vile; mean, or sordid: See a verse cited voce A^a$~aEala: (A:) (tropical:) one who falls short of the utmost point of generosity; (K;) or of courage and generosity: (TA:) (assumed tropical:) weak; (S, K;) applied to a man: (S:) (assumed tropical:) short: (AHn:) pl. A^anokaAsN. (A, K.) ― -b6- See also munak~isN: ― -b7- and nukusN.
nukasN *
, [app. pl. of nikosN,] (assumed tropical:) Old men tottering by reason of age (mudorahim~uwna) after attaining to extreme old age. (K.)
naAkisN *
Lowering his head; bending, or hanging, down his head towards the ground; [absolutely;] (S, K;) [or] by reason of abasement: (TA:) pl. [properly naAkisuwna; (see Kur, xxxii. 12;) and sometimes] nawaAkisu, (S, K,) used [only] in poetry, (S, TA,) by reason of necessity, (TA,) and anomalous, (S, K,) like fawaArisu. (S.) ElFarezdak says, waA_i*aA Alr~ijaAlu raA^awoA yaziyda raA^ayotahum xuDuEa Alr~iqaAbi nawaAkisa AlA^aboSaAri [And when the men see Yezeed, thou seest them depressed in the necks, lowering the eyes]: (S:) thus the verse is related by Fr and Ks: Akh says, that it is allowable to say nawaAkisi AlA^aboSaAri, after the manner of the phrase Hujoru Dab~K xaribK; [see art. xrb;] and Ahmad Ibn-Yahyà adds Y in relating it; saying nawaAkisiY AlA^aboSaAri. (TA.) [See the remarks on fawaArisu, pl. of faArisN.]
munak~isN *
A horse that does not raise, or elevate, his head, (S, IF, K,) nor his neck, when running, by reason of weakness: (IF, K:) or that has not reached the other horses (Lth, K) in their heat, or single run to a goal; (Lth;) i. e., by reason of his weakness and impotence; as also ↓ nikosN. (TA.)
waladN manokuwsN *
A child [preposterously brought forth; whose feet come forth before his head. (A, Msb, and so in a copy of the S.) See also nikosN. ― -b2- wilaAdN manokuwsN [Preposterous childbirth] is when the feet come forth before the head; (K, and so in a copy of the S, [and that this is what was meant by the author of the S seems to be indicated by what immediately follows]) i. q. yatonu. (S.) ― -b3- TawaAfN manokuwsN A circuiting of the Kaabeh performed in a way contrary to the prescribed custom, by saluting the black stone and then going towards the left. (Mgh.) ― -b4- qaraA^a AlquraA=na manokuwsFA He read or recited, the Kur-án, beginning from the last part thereof, (K,) i. e. from [the commencement of the latter of] the muEaw~i*ataAni [or last two chapters], (TA,) and ending with the faAtiHap [or first chapter]; contrary to the prescribed mode: (TA:) or beginning from the end of the chapter, and reading it, or reciting it, to its beginning, invertedly; (K;) a mode which A 'Obeyd thinks impossible; and therefore he holds the former explanation to be the right: (TA:) each of these practices is disapproved, excepting the former in teaching children, [in which case it is generally adopted in the present day,] (K,) and [in teaching] the foreigner the [portion of the Kur-án called the] mufaS~al; an indulgence being granted to these two only because the long chapters are difficult to them: but if any one knows the Kur-án by heart, and intentionally recite it from the last part thereof to the first, this is forbidden: and if we disapprove this, still more is the reciting from the end of the chapter to the beginning disapproved, if the doing this be possible. (TA.) ― -b5- manokuwsN also signifies (tropical:) Suffering a relapse into disease, after convalescence; or after recovery, but not complete, of health and strength. (K.) ― -b6- manokuwsapN applied to a bow: see nikosN. nk$
1 naka$a Albiy^ora *
, (S, A,) or Alr~akiy~apa, (K,) aor.
naki$a
(Az, S, ISd, K) and
naku$a
, (IDrd, K,) inf. n. nako$N, (A,) He entirely exhausted the water of the well: (Az, S, A:) and (A) he extracted what was in the well, of black fetid mud (HamoA^ap [in some of the copies of the K, xabiyoy^ap, which is a mistranscription,]) and of clay: (A, K;) as also ↓ A_inotaka$ahaA (Sgh, K.) Hence the saying, falaAnN baHorN laA yunoka$u (S, K *) (assumed tropical:) [Such a one is] a sea, or great river, which will not be entirely exhausted, nor will diminish. (K.) And Einodahu $ajaAEapN laA tunoka$u (S, TA.) (tropical:) He has courage which will not be exhausted: said of 'Alee, by a man of Kureysh. (TA.) ― -b2- And naka$a Al$~aYo'a He consumed the thing; made it come to an end, fail, cease, perish, or come to nought: (A, K:) and the same, (ISd, A,) aor. and inf. n. as above, (M,) or naka$a minohu, (Lth, K,) he made an end of the thing; or ceased from it, having finished it. (Lth, ISd, A, K; but in [some of] the copies of the K, faziEa is put by mistake for faraga, in this explanation. TA.) One says, A_inotahawoA A_ilaY Eu$obK fanaka$uwhu They came at last to herbage, and consumed it. (S, * TA.) And lumoEapN maA tunoka$u [A piece of herbage beginning to dry up] that is not extirpated, or cut off entirely with its roots. (K.) ― -b3- nako$N also signifies (assumed tropical:) The scrutinizing or investigating, or searching or examining or inquiring into, affairs. (TA.) [You say, app., naka$a Eani AlA^umuwri, meaning, He scrutinized, &c., affairs.] ― -b4- And naka$aAnN is like nako$N [but in what sense is not said]. (TA.)
8 A_inotaka$a
see 1, first sentence.
nak~aA$N *
(assumed tropical:) A man who scrutinizes or investigates, or searches or examines or inquires into, affairs; (TA;) as also ↓ minoka$N. (IDrd, K.)
minoka$N *
: see nak~aA$N.
minokaA$N *
a dial. form of minoqaA$N, but of weak authority. (TA.)
manokuw$N *
A receptacle of the kind called safaT of which the contents have been taken out. (TA.) ― -b2- huwa manokuw$N mina AlmanaAkiy$i (assumed tropical:) [He is one of those who are empty, or devoid of good]: a phrase denoting vituperation. (TA.) nkS
1 nakaSa Eani AlA^amori *
, (A, K,) [aor.
nakiSa
, and sometimes
nakuSa
, as will be shown below,] inf. n. nukuwSN (S, IF, A, Msb, K) and nakuSN (A, K) and manokaSN (K) and nakaSaAnN, (MA,) He receded, retired, or drew back from the thing, or affair, refrained, forbore, abstained, or desisted, from it; recoiled from it, shrank from it, or drew back from it in awe or fear; (S, IF, A, Msb, K;) as also nakava Eanohu. (Aboo-Turáb, TA.) You say also, nakaSa EalaY Eaqibayohi, (S, Msb, K,) or ElY Eaqibihi, (A,) aor.
nakuSa
(S, Msb) and
nakiSa
, (S,) or the latter only, (Sgh, TA,) or the former is allowable, (Zj, TA,) He turned back from a thing to which he had applied himself; (IDrd, S, * A, * Msb, * K, TA;) meaning a good thing; and sometimes an evil thing; (IDrd, TA;) or meaning particularly a good thing; or extr. with respect to an evil thing. (K.) [See the Kur, xxiii. 68.] Hence ↓ AntkS [as syn. with nkS], though we have not heard it. (Mgh.)
8 A_inotakaSa
see above.
HaZ~uhu naAqiSN wajad~uhu naAkSN *
(tropical:) [His lot, or portion, is decreasing, or deficient, and his good fortune is receding]. (A, TA.)
manokaSN *
, (O, B, K,) like maqoEadN, (TA,) [in the CK, erroneously, munak~aS,] A place to which one removes, withdraws, or retires afar off, syn. mutanaH~FY. (O, B, K.) El-Aashà says, praising 'Alkamah Ibn-'Olátheh, A^aEaloqamu qado jabaratoniY AlA^umuwru A_ilayoka wamaA kaAna liY manokaSu [O 'Alkamah, affairs have compelled me to have recourse to thee, and there was not for me any place to which to retire. (TA.) nkZ &c. See Supplement nmA^
namaA^N *
and namo'N Little live. (Kr, K.) [See also nim~apN.] nmt
namotN *
A certain plant, having a fruit that is eaten. (L, K.) The only explanation given by several lexicographers. (TA.) nm*j
namuw*ajN *
(K, Msb &c.) and A^anomuw*ajN; which latter is said to be a corruption in the TS and the K; but this is denied by El-Khafájee and by Mtr; and learned men, in early and in late times, have constantly used the word Anmw*j without any expression of disapproval; Z and El-Hasan Ibn-Rasheek El-Keyrawánee, two leading lexicologists, having even named thereby books written by them; (MF;) vulgo namuwnah [which is a Persian word]; (TA;) A model, an exemplar, a pattern, or a likeness of a thing, after the similitude of which a thing is made: (Msb:) a model, or likeness, of a thing; (K;) i. e., a thing that is made in the form, or after the fashion, of another thing, that the mode of the latter may be known thereby: (TA:) a thing which shows the mode, or quality, or qualities, of another thing: (Msb:) an arabicized word, (K,) from [the Persian] namuwdaho. nmr
1 namira *
, aor. -, (S, K,) inf. n. namarN, (S,) [It was, or became, spotted like a leopard or panther: see also 5:] it (a cloud, or collection of clouds,) became of the colour of the namir [leopard or panther], (S, K,) spots being seen in their interstices. (S.) -A2- See also 5, in three places.
2 nm~r *
, inf. n. tanomiyrN, (assumed tropical:) He, or it, changed, or altered, and rendered morose, his face. (T.) -A2- See also 5, in two places.
5 tnm~r *
[He made himself like a leopard or panther, in diversity of colours: see also 1]. 'Amr Ibn-Maadee-Kerib says, qawomN A_i*aA labisuwA AlHadiy da tanam~aruwA HalaqFA waqid~aA [A people who, when they put on armour of iron mail,] make themselves like the leopard or panther (namir) in the diversity of colours of the iron [rings] and the thongs. (S.) ― -b2- (assumed tropical:) He made himself like the leopard or panther (namir, K, TA) in ill-nature: (TA:) (tropical:) he became angry; as also ↓ namira, (M,) aor.
namara
, inf. n. ↓ namarN; (TA;) and ↓ nm~r: (M:) (tropical:) he became evil in disposition; as also ↓ namira: (T:) (tropical:) he became angry and evil in disposition; as also ↓ namira and ↓ nm~r; (IKtt, Sgh, K;) like the namir: (TA:) (tropical:) he strained the voice in threatening: (Sgh, K:) and tnm~r lahu (assumed tropical:) he became ill-natured and altered to him, and threatened him; because the namir is never met otherwise than angry and illnatured. (As, S, K.)
nimorN *
: see namirN.
namirN *
: see A^anomaru, throughout. ― -b2- namirN (S, A, Msb, K, &c.) and nimorN, (M, A, Msb, K,) which is a contraction of the former, (Msb,) or a dial. form, (TA,) [The leopard;] a certain wild beast, (S, A, Msb, K, &c.) well known, (A, K,) more malignant than the lion, (T, M, Mgh, Msb,) and bolder, (Msb,) so called because of his numar [or spots], (M, K,) being of divers colours, (M,) called in Persian Palanoko: (Mgh:) fem. with p: (S, Msb:) pl. [of pauc.] A^anomurN (M, K) and A^anomaArN, (M, Msb, K,) and [of mult.] numuwrN, (S, M, Msb, K,) held by Th to be pl. of nimorN, (M,) and numuwrapN (Msb, and so in some copies of the K) and numurN, (S, M, K,) which occurs in poetry, and is anomalous, perhaps a contraction of numuwrN, (S,) and not mentioned by Sb, (M,) and numorN, (M, K,) which is the most common in occurrence, but, accord. to Th, he who uses it makes the sing. A^anomaru, (M,) and nimaArN, (M, K,) held by Th to be pl. of nimorN, (M,) and nimaArapN. (K.) As the namir is one of the most abominable and malignant of wild beasts, one says, labisa fulaAnN lifulaAnK jiloda Aln~amiri, meaning, (tropical:) Such a one became changed, or altered, to such a one; or met him in a morose manner: (IB:) or became very rancourous, or malicious, towards him. (TA.) The kings of the Arabs, when they sat [in judgment] to slay a man, used to attire themselves in skins of the namir, and then give orders for the slaying of him whom they desired to slay. (IB.) -A2- See also namiyrN, throughout.
numorapN *
A spot, or speck, of any colour whatever: pl. numarN. (M, K.)
namirapN *
A garment of the kind called burodap, of wool, (S, K, TA,) striped, (TA,) worn by the Arabs of the desert: (S, K, TA:) or a garment of the kind called $amolap, (M, K,) or kisaA=', (A, Mgh, Msb,) having white and black stripes, or lines, (M, Mgh, Msb, K,) worn by the Arabs of the desert: (A, Msb:) and a garment of the kind called Hibarap; (M, K;) so called because of the diversity of the colours of its stripes: (M:) or any my^ozar, of those worn by the Arabs of the desert, that is a striped $amolap: (IAth:) or a striped A_izaAr of wool; (TA;) pl. nimaArN: (IAth, Msb:) it is an epithet in which the quality of a subst. predominates. (TA.) It is said in a trad. of Saad, nabaTiY~N fiY Hubowatihi A^aEoraAbY~N fiY namiratihi A^asadN fiY taA^omuwratihi [A Nabathean in his hubweh (a long piece of cloth, or the like, wound round the back and legs of a person sitting with his thighs against his belly); an Arab of the desert in his nemireh; a lion in his den]. (S.) ― -b2- See also A^anomaru.
maA='N namiyr *
(T, S, M, A, K) and ↓ namirN, (M, K,) Wholesome water, whether sweet or not sweet: (S, K:) or sweet and wholesome water: (T, A:) or wholesome in satiety: (TA:) or copious: (Ibn-Keyrán, M, K:) or increasing in quantity, syn. naAmK, (As, T, TA,) or zaAkK, (K,) whether sweet or not sweet: (T, TA:) or increasing in quantity in the beasts [app. meaning while they drink], (zaAkK fiY AlmaA$iyap naAmK, T, M,) whether sweet or not sweet. (M.) [As zaAkK is coupled with naAmK, app. as an explicative adjunct, in the T and M, I think that I have here rendered it correctly: otherwise I should have supposed it to mean, perhaps, pure.] ― -b2- HasabN namiyrN, (S, M, A, K,) and ↓ namirN, (M, K,) (tropical:) i. q. zaAkK [see above]: (S, M, A, K:) pl. A^anomaArN. (M.)
A^anomaru *
Spotted white and black: (M, K:) or in which is black and white; applied to a wild beast; as also ↓ namirN: (A:) fem. namoraA='u; (M, A, K;) applied to a ewe or she-goat: (A:) pl. numorN: (A:) also A^anomaru a horse, (S, K,) and an ostrich, (K,) variegated like the namir, (S, K, TA,) having one spot white and another of any colour: (S, TA:) pl. as above: (TA:) or, applied to an ostrich, in which is blackness and whiteness: pl. as above: (S:) and a lion in which is dust-colour and blackness: and ↓ munam~arN a bird having black spots; also sometimes applied as an epithet to a horse such as is termed biro*awon. (TA.) Also, A collection of clouds of the colour of the namir, spots being seen in their interstices: (S:) or having black and white spots: (TA:) and ↓ namirN signifies a collection of clouds having marks like those of the namir: or small portions near together: n. un. with p: (M:) or ↓ namirapN signifies a small portion of a cloud: and its pl. [or rather the coll. gen. n.] is namirN. (K.) It is said in a proverb, A^ariniyhaA namirapF A^urikahaA maTirapF [Show thou it to me spotted like the leopard, I will show it to thee raining]: (S, K:) alluding to an event which one certainly knows will happen when the symptoms thereof appear: (Meyd, K, TA:) originally said by Aboo-Dhueyb El-Hudhalee: (TA:) namirap is here like xaDirFA in the Kur, vi. 99, for A^axoDara: (Akh, S:) by rule, it should be namoraA='a, (K, TA,) fem. of A^anomaru. (TA.) ― -b2- See also namirN.
munam~arN *
: see A^anomaru. [In the TA, voce HibarapN, it is applied as an epithet to a garment of the kind called burod: and in the K, voce HabiyrN, to a cloud, or collection of clouds: in the former case, it app. signifies striped, (see namirapN,) or, as in the latter case, spotted.] nms
1 namasahu *
, aor.
namusa
, inf. n.namosN, He concealed it; namely, a secret. (S.) See also 2. ― -b2- He spoke, or discoursed, secretly to him, or with him; he acquainted him with a secret; (S;) as also ↓ naAmsahu, (S, M, A, K,) inf. n. munaAmasapN (M, A) and nimaAsN. (M.) You say, maA A^a$owaqaniY A_ilaY munaAmasatika [How great is my desire, or longing, for thy secret discourse!] (A, TA.) -A2- [And it seems to be indicated in the M, that namasa, aor. and inf. n. as above, signifies He became a confidant, or acquainted with another's secrets.] -A3- [Hence, perhaps,] namasa bayonahumo, inf. n. as above; (IAar:) and bynhm ↓ A^anomasa, (IAar, K,) inf. n. A_inomAsN; (IAar;) He created discord, or dissension, among them, (IAar, K,) and incited them one against another, or went about among them with calumnies. (IAar.) See also 2. -A4- namisa, aor.
namasa
, inf. n. namasN, It (clarified butter, S, A, K, or oil, M, and perfume, and the like, A, and anything sweet or good, M) became bad, or corrupt, (S, A, K,) so as to be slimy, ropy, or viscous; (TA;) became altered (M, TA) and bad, in the manner described above: (TA:) and ↓ nam~asa, said of [the preparation made of churned milk called] A^aqiT, it became stinking, or fetid. (TA.) See also 2, below.
2 nm~s Ealayohi AlA^amora *
, (A, * TA,) inf. n. tanomiysN, (A, K,) He concealed from him the thing, or affair; or made it dubious, or confused, to him; syn. lab~asahu. (A, K, * TA.) See also 1, first signification. -A2- nm~s biSaAHibihi He calumniated his companion; syn. nam~a bihi. (A.) See also 1. -A3- nm~s $aEaruhu His hair became befouled by oil. (M) See also 1, last sentence.
3 naAms *
He (a hunter) entered a naAmuws. i. e., lurking-place, or covert. (K.) See also 7. -A2- nAmshu: see namasahu.
4 Anms bayonahumo *
: see lamasa bynhm.
5 tnm~s *
He (a hunter) made for himself a naAmuws, i. e., lurking-place, or covert. (A.) ― -b2- tunum~isa bihi: see naAmuwsN.
7 A_in~amasa *
, of the measure A_inofaEala, (S, CK [in some copies of the K, AftEl, which is a mistake.]) He concealed himself: (S, K:) or An~ms fiY Al$~aYo'i signifies he entered into the thing (M, IKtt) and concealed himself. (IKtt.) See also one of the explanations of naAmuwsN, in which this verb occurs. and see 3.
nimosN *
[The ichneumon; so called in the present day;] a certain small beast. (IKt, El-Fárábee, S, M, Msb, K,) broad, as though it were a piece of qadiyd [or salted or sun-dried flesh-meat]. (S) found in the land of Egypt, (S, K, *) one of the most malignant of wild animals, (M,) that kills the [kind of serpent called] vuEobaAn: (IKt. ElFárábee, S, M, Msb, K:) the keeper of vines or palm-trees or seed-produce (Aln~aAZirN) takes it for his use, when he is in vehement fear of serpents of the kind above mentioned: for it attacks them, making itself thin and slender as though it were a piece of rope; and when it winds itself upon them, they draw back their breath vehemently, and it take their breath; thus the serpent becomes inflated in its inside, and is cut asunder: (TA.) or i. g. Aibonu EirosK [the weasel]: (IKt, TA:) or a certain small beast, resembling the cat, generally frequenting gardens; accord. to IF, also called dalaqN [q. v.]; (Msb;) the beast called dalaho [the Persian original of dalaqN]; [see Aibonu miqoraDK, in art. qrD;] called nms from nam~asa in the first of the senses explained above: (A;) or i. q. ZaribaAnN: (El-Mufaddal Ibn-Selemeh, TA:) from these various sayings, it appears that several species are called by this name: (TA:) pl. [of pauc.] A^anomaAsN (TA) and [of mult.] numuwsN. (Msb.) You say, fiY Aln~aAsi A^anomaAsN [app. meaning, Among men are some that are malignant as the animals called AnmAs]. (A. TA.)
namasN *
The odour of milk, and of grease or gravy; as also nasamN. (M.)
namisN *
, applied to clarified butter, (A,) or oil, (M,) and perfume, and the like, (A,) and anything sweet or good, (M,) Bad, or corrupt, (A, TA.) so as to be slimy, ropy, or viscous; (TA;) altered. (M, TA.) and had, in the manner described above: (TA:) and ↓munam~isN, applied to A^aqiT, [see 1, last signification,] stinking, or fetid. (TA,)
nam~aAsN *
: see naAmuwsN.
naAmuwsN *
A secret: (Seer, M:) [pl. nawaAmiysu.] ― -b2- [Hence, app., rather than from the Greek νόμος as some have supposed,] Revelation. So in a trad respecting fines for bloodshed: in which it is said, qaDayota fiynaA biAln~aAmuwsi [Thou hast pronounced judgment respecting us according to revelation]. (Mgh.) [Bat see a remark on this signification in what follows.] ― -b3- [And hence,] The law of God. (KT.) ― -b4- [And from the first,] An evasion, artifice, or expedient, by which a man conceals himself; expl. by maA yan~amisu bihi Alr~ajulu mina AlA_iHotiyAli; (S;) or maA tunum~isa bihi mina AlA_iHotiyaAli (K [but here, app., tunum~sa is a mistake for tan~amisu:]) deceit; guile; circumvention. (A, TA.) You say, fulaAnN SaAHibu naAmuwsK, and nawaAmiysa, Such a one is a person of deceit, &c., and of deceits. &c. (A, TA.) And hence the phrase nawaAmiysu AlHukamaA='i [app. meaning The artifices of the wise men]. (TA) ― -b5- [Also, in post classical writings, A man's honour, or reputation which should be preserved inviolate; syn EiroDN.] ― -b6- [The remaining significations I regard as being derived from those above mentioned; supposing a prefixed noun to be understood; in some instances, SaAHib, or *uw; in others, makaAn, or maHal~] ― -b7- A confidant; one who possesses, or is acquainted with, secrets, or private affairs; (S, M, A, Mgh, Msb, K;) of a king, (Mgh, TA,) or governor, or prince, (A,) or other man; (A'Obeyd, S, M, Msb, TA;) whom are acquaints with his private affairs, and distinguishes by revealing to him what he conceals from others: (A'Obeyd, S:) or one who possesses, or is acquainted with, secrets, or private affairs, of a good nature: (K, TA:) and jaAsuwsN signifies one who possesses, or is acquainted with, secrets, or private affairs of an evil nature. (TA.) [The author of the Mgh thinks that the second of the significations mentioned above, i. e. “ revelation, ” is derived from this; a prefixed noun [such as kitaAb, perhaps,] being understood.] Hence, (Mgh,) Aln~Amuwsu, (A'Obeyd, S, M, Msb, K,) or Aln~aAmuwsu AlA^akobaru, (A, TA,) is applied to [The angel] Gabriel; (A'Obeyd, S, M, A, &c.) by the people of the scriptures; [meaning, the Christians, and perhaps, the Jews also;] (S, Mgh;) because God has distinguished him by communicating to him revelations and hidden things with which no other is acquainted. (TA.) ― -b8- A repository (wiEaA=') of knowledge. (M.) ― -b9- Skilful; intelligent. (K, * TA.) ― -b10- One who enters into affairs with subtle artifice. (As, K. *) ― -b11- A calumniator: syn. nm~aAmN; (K;) as also ↓ nam~aAsN. (A, K.) ― -b12- A liar. (M.) ― -b13- The burking-place, or covert. (qutorap, q. v.,) of a hunter, (S, M, A, K,) in which he lies in wait for the game: (TA:) sometimes written with ' [naA^omuwsN;] but for what reason [says ISd] I know not. (M.) ― -b14- A snare: syn. $arakN: (K:) because it is concealed beneath the ground. (TA.) ― -b15- The covert. or retreat. of a lion; as also ↓ naAmuwsapN. (K.) ― -b16- The chamber. or cell, of a monk. (TA, K, * voce taA^umuwrN)
naAmuwsapN *
: see naAmuwsN, last signification but one.
A^anomasu *
Of a dusky, or dingy, colour, (K,) [like the nimos, or ichneumon.] ― -b2- Hence, [its pl.] numosN is applied to [A certain species (namely the kudoriY~)of] the kind of birds called qaTFA. (K.)
munam~isN *
: see namisN.
munaAmisN *
Entering a naAmuws [or hunter's lurking. place]. (S.) nm$
1 nami$a *
, aor.
nama$a
, (K,) inf. n. nama$N. (TA,) He, or it, was, or became, speckled with white and black: or marked with sports upon the skin differing from it in colour. (K.) See nama$N below. -A2- nama$ahu, inf. n. namo$N, He variegated it; or decorated, or embellished, it: (TA;) [as also ↓ nm~$hu, but app. in an intensive sense, for its inf. n.] tanomy$N is syn. with tadobiyjN. (TA.) ― -b2- [And hence, app.,] (assumed tropical:) He mixed, or confounded, it, e. g., good speech with bad; as also the ↓ latter of these two words. (TA.)
2 nam~a$a
see 1, in two places.
namo$N *
A mark, trace, vestige, or relic. (TA.)
nama$N *
White and black specks (S, A, Mgh, K) in a colour: (TA:) or spots in the skin differing from it in colour; (IDrd, A, K;) sometimes in horses, and mostly in such as are of a sorrel colour. (TA.) ― -b2- Lines, or streaks, of variegations or decorations in variegated or figured cloth, &c. (K.) ― -b3- Whiteness in the roots, or lower parts, of the nails, which goes away and returns. (TA.)
nami$N *
Speckled with white and black; applied to a bull; (TA:) and so ↓ A^anoma$u; (Mgh, TA;) applied to a man. (Mgh.) You say, vaworN nami$N, meaning, A wild bull, which has specks (S, TA) and lines. or streaks. (TA.) And vaworN nami$N AlqawaAy^imi A bull having black lines, or streaks, in the legs. (A.) And ↓ EanozN namo$aA='u A she-goat that is black speckled with white, or white speckled with black. (TA.) ― -b2- sayofN nami$N (tropical:) A sword in which are diversified wavy streaks. (A, K, * TA.) ― -b3- baEiyrN nami$N A camel having in his foot a mark that becomes distinctly shown upon the ground, without any mark thereon made artificially; (Ibn-'Abbád, K;) and so bEyr nahi$N. (Ibn-'Abbàd, TA.)
A^anoma$u *
: fem. namo$aA='u: see nami$N, in two places. nmT
2 tanomiyTN *
signifies The directing, or guiding, to a thing. (K.) You say, mano nam~aTaka EalaY h`*aA Al$~aYo'i Who directed thee, or guided thee, to this thing? syn. dal~aka Ealayohi. (Ibn-'Abbád.)
namaTN *
The facing, or outer covering, (ZihaArap,) of a bed (T, Mgh, K) upon which one sleeps, (Mgh,) or of a thing that is spread upon the ground to sit or lie upon, (T, K,) whatever it be: (K:) or a sort of carpet or other thing that is spread upon the ground: (S, K:) and a woollen cloth (Mgh, Msb, K) which is thrown over the [kind of vehicle called] hawodaj, (Mgh, K,) having a fine nap, or pile, (TA,) of some colour; what is white being seldom or never so called: (Msb:) or a sort of dyed cloth, like zawojN, these names being seldom or never applied but to what is coloured red or green or yellow; what is white not being called namaTN: (Az, L:) and a cloth that is spread beneath a horse's saddle: (Meyd, as cited by Golius:) some say, that it is a receptacle like the safaT: (Har, p. 273 [but this I think doubtful:] pl. A^anomaATN [properly a pl. of pauc. but used also as one of mult.] (S, Mgh, Msb, K) and nimaATN. (IB, K.) -A2- A body of men (S, Mgh, Msb, K) whose case is one; i. e. a class of men. (S, K.) It is said in a trad., (S, Mgh,) of 'Alee, (Mgh,) xayoru h`*ihi AlA^um~api Aln~amaTu AlA^awosaTu The best of this people is the middle body thereof (S, Mgh) whose case is one; i. e. the middle class thereof: (S, in which is added, yuloHaqu bihimu Alt~aAliY wayurojaEu A_ilayohimu AlgaAliY [he who falls short shall be made to reach them, and he who exceeds the due bounds shall be brought back to them:]) A 'Obeyd says, (Mgh, TA,) the meaning of this saying of 'Alee is, (TA,) that he disliked the exceeding of the due bounds and the falling short (Mgh, TA) in religion. (TA.) -A3- A way: (Msb, TA:) a way, course, mode, or manner, of acting, conduct, or the like; (Mgh, K;) as also ↓ AnmT: (TA [so there written, without any syll. points:]) a tenet, or body of tenets, belief, creed, opinion, or persuasion, which one takes to, or holds: (Mgh, TA:) a kind, or way, of speech. (TA.) You say, A_ilozamo h`*aA Aln~maTa keep thou to this way. (TA.) And takal~amuwA EalaY namaTK waAHidK They spoke according to one way, course, mode, or manner, &c. (Mgh.) ― -b2- (tropical:) A sort, or species, (Mgh, Msb, K,) of a thing, (K,) of goods or commodities, of learning or. science, &c. (TA.) You say, EinodiY mataAEN mino h`*aA Aln~amaTi (tropical:) I have goods of this sort, or species. (Mgh.) And h`*aA mino namaTi h`*aA (tropical:) This is of the sort, or species, of this. (Msb.)
namaTiY~N *
: see A^anomaATiY~N.
AnmT *
: see namaTN.
A^anomaATiY~N *
[A maker, or seller, of A^anomaAT, pl. of namaTN:] a rel. n. from namaTN; as also ↓ namaTiY~N: (K, TA:) the former [from the pl.,] like A^anoSaAriY~N: the latter from the sing., agreeably with analogy. (TA.) nmq &c. See Supplement nhA^
1 nahiy^a *
, aor.
nahaAa
; and nahuw^a, aor.
nahuAa
; (S, K;) and nahuw^a; (as in one copy of the S;) inf. n. naho'N (S, K) and nahaA^N (S) and nahaA='ap' (S, K) and nuhuwo'apN (K) and nuhuwo'N (S, K) and nahaAwapN, (the last dev. from rule); (K;) It (flesh-meat) was not, or did not become, thoroughly cooked. (S, K.) ― -b2- maA A^ubaAliY maA nahiy^a mino Dab~ika walaA maA nDija [I care not what is insufficiently cooked, of thy Dab~, nor what is thoroughly cooked: i. e. I care not whether evil or good befall thee]. (S, * TA,) A proverb. (TA.) -A2- $ariba Hat~aY nahaA^a, aor.
nahaAa
, He drank till he was full. (K, * TA.)
4 AnhA^ *
(S, K) inf. n. A_inohaA='N, (S,) He insufficiently cooked flesh-meat. (S, K.) ― -b2- He did a thing not firmly, not soundly, not thoroughly. (K.)
nuhuwo'N *
The state of being not thoroughly cooked. (TA.)
nahiYo'N *
(S, K) and ↓ munohaA^N (S) Insufficiently cooked flesh-meat. (S, K.)
naAhiy^N *
Satiated with food and with drink. (IAar.)
munohaA^N *
: see nahiYo'N. nhb
1 nahaba Aln~ahoba *
aor.
nahaba
, and
nahuba
; and nahibahu, aor.
nahaba
; (inf. n. nahobN; TA;) and ↓ Anthbh; [and ↓ nAhbh;] He took the spoil, plunder, or booty. (K.) ↓ AlAinotihaAbu is The taking of spoil, plunder, or booty, by whomsoever will: you say ↓ A^anohaba Alr~ajulu maAlahu [the man allowed, or gave, his property to be taken as spoil], ↓ faA@notahabuwhu, and nahabuwhu, and ↓ naAhabuwhu, which all signify the same, [and they took it as spoil]. (S.) ― -b2- nahabahu Alkalobu, aor.
nahaba
, The dog seized him (a man) by the tendon of his heel. (S, K.) ― -b3- nahabuwhu; (S, K;) and ↓ nAhbwh, (K,) inf. n. munaAhabapN; (TA;) (tropical:) They carped at him in their speech, (S, K,) or, with their tongues, and spoke roughly, harshly, or coarsely, to him: [as though they plundered him of his good name]. (A.)
3 naAohaba
see 1. ― -b2- nAhb Alfarasu Alfarasa, inf. n. munaAhabapN, (tropical:) The [one] horse emulated, or contended with, the [other] horse in running. (TA: and agreeably with this the inf. n. is explained in the S and K.) ― -b3- Used not only with reference to a horse. The Rájiz says, naAhabotuhumo binayoTalK jaruwfi [I emulated them, or contended with them, with a bucket that took up much water]. (S.) See also 6.
4 Anhb Alr~ajulu maAlahu *
(S) The man allowed, or gave, his property to be taken as spoil, plunder, or booty. (TA.) It is doubly trans.: you say A^anohabotu zabodFA AlmaAla [I allowed Zeyd to take the property as spoil]. (Msb.) See 1. Anhbhu fulaAnFA He offered it, or exposed it, to such a one, [to be taken as spoil]. (TA.)
6 tnAhb AlfarasaAni *
(tropical:) The two horses emulated, or contended with, each other. (TA.) See also 3. ― -b2- tanaAhabaA AlmaA='a i. q. tajaA$aEaAhu, q. v. (TA, in art. j$E.) ― -b3- tanaAhabati AlA_ibilu AlA^aroDa (tropical:) The camels took much of the ground with their legs: (K:) [app. meaning, took wide strides over it: not, as rendered by Golius, “ multum pulveris pedibus suis rapuerunt; ” nor, as rendered by Freytag, “ multum terræ pedibus abstulerunt ”]. ― -b4- AlA_ibilu yanohabona Als~uraY, and yatanaAhabonahu, [The camels perform the night-journey with large strides]: and [in like manner] tnAhbti AlA^aroDa. Camels that do so are termed A_ibilN nawaAhibu. (A.)
8 A_inotahaba
see 1. ― -b2- Anthb Alfarasu Al$~awoTa (tropical:) The horse gained the winning-post; or won the race. (K, TA.)
nahobN *
Spoil; plunder; booty; (S, K;) as also ↓ nuhobapN: (TA, art. xls:) ex. A^ataY lahu binahobK he came to him with, or brought to him, spoil: (TA:) pl. nihaAbN (S, K) and nuhuwb: (Nh, &c:) ↓ nuhobaY also signifies the same; and thus is similar to nuHolaY, meaning EaTiy~apN: and also signifies what is allowed, or given, to be taken as spoil, plunder, or booty; and thus is similar to EumoraY and ruqobaY; (IAth;) and so ↓ nuhobapN (Msb) [and ↓ nuhayobaY and ↓ nuh~ayobaY:] a man, named Fizr, said of some goats which he drove forth, hiYa Aln~uh~ayobaY, or Aln~uhayobaY, accord. to different readings; meaning that it was not allowable to any one person to take of them more than one (TA:) or nahobN signifies what is taken as spoil, plunder, or booty; or so taken by whomsoever will, of what is allowed to be so taken: syn. maA A@notuhiba: (Lh, K:) and ↓ nuhobaY, what is allowed to be so taken; syn. A_isomu maA A^unohiba: (S:) or what is taken as spoil, plunder, or booty; syn. A_isomu maA nuhiba. (So in one copy of the S.) ― -b2- [Hence] nahobN An incursion made into an enemy's territory for the sake of acquiring spoil, plunder, or booty; and a spoiling, or plundering. (TA.) -A2- A^aHorazotu nahobiY waA^abotagiY Aln~awaAfila, in a trad. of Aboo-Beker, means I have accomplished what I had to perform of the prayers termed Alwitoru before my sleeping, lest the occasion for my doing so should slip from me; and when I awake, I perform the prayers termed AlnwAfl. (TA.) [He termed the wtr prayers nahobN because he performed them before the right time.] -A3- nahobN (tropical:) A kind of rakoD [i. e., app., of running, with reference to a horse]. (Lh, K.)
nuhobapN *
and ↓ nuhobaY (Lh, Mgh, Msb, K) and ↓ nuhayobaY and nuh~ayobaY (K) Spoil, plunder, or booty; a thing taken as spoil: (Mgh, Msb:) and also Spoliation; a taking of spoil, plunder, or booty: (Mgh:) substs. from nahaba: (K:) and substs. in the sense of AinotihaAbN: (Lh, Mgh:) ↓ nuhobaY is explained in the Towsheeh as signifying the taking of a Muslim's property by force: it is said, [of Mohammad,] in a trad., that he seattered some articles of property, and the people did not take them; so he asked them why they did not take; and they replied A^awalayosa qado nahayota Eani Aln~uhobaY [Hast thou not forbidden spoliation?]; but he said A_in~amaA nahayotu Eano nuhobaY AlEasaAkiri [I have only forbidden soldiers' spoliation]. (TA.) See nahobN.
nuhobaY *
: see nahobN and nuhobapN.
nuhayobaY *
: see nahobN and nuhobapN.
nuh~anobaY *
: see nahobN and nuhobapN.
A_ibilN nawaAhibu *
[pl. of naAhibN and naAhibahN]: see 6.
minohabN *
A horse that excels in running: (K:) and in like manner an ass. (TA.)
manohuwbN *
What is sought, or sought after, quickly: syn. maToluwbN muEaj~alN. (K.) nht
1 nahata *
, aor.
nahita
, [cont? to analogy,] inf. n. nahiytN (S, K) and nuhaAtN (K) He cried out, or uttered a cry: (TA:) [see A_inohatiY EalayohaA voce bahata:] he uttered the kind of sound termed zay^iyr; [i. e., he (a lion, TA) uttered a sound from his chest; or roared:] (K:) or he uttered a sound lower than that which is termed zy^yr: (S:) or he breathed hard; or emitted the voice, or the breath, with a moaning; i. q. zaHara, (K,) and TaHara: (TA:) or he uttered a sound from his chest on an occasion of distress. (TA.)
Aln~ah~aAtu *
and ↓ Alminohatu and ↓ Almunohitu (thus the last is written accord. to the K, but it occurs in a verse written ↓ Almunah~itu, TA, and in this latter manner it is written in the L,) The lion. (K.) ― -b2- A^asadN nah~aAtN, (S, L,) and ↓ munah~itN, (L,) [A lion uttering frequently a low growl]. (S, L.) ― -b3- HimaArN nah~aAtN (tropical:) An ass that brays much, or frequently. (S, K.) ― -b4- rajulN nah~aAtN (tropical:) A man that breathes hard; or emits the voice, or the breath, with a moaning. (S, K, *) See muTal~iHN.
Aln~aAhitu *
The throat; the guttur: (K:) so called because the sound termed nahiyt proceeds from it. (TA.)
Alminohatu *
, and Almunohitu, and Almunah~itu: see Alnah~aAtu. nhj
1 nahaja *
, (K, Msb,) aor.
nahaja
, inf. n. nuhuwjN; (Msb;) and ↓ Anhj; (S, K;) It (a road, or way, S and Msb, and an affair, TA,) became manifest, plainly apparent, or open; (S, K, Msb,) and so, with respect to a road, ↓ Astnhj. (K.) ― -b2- nahaja, (S, K, Msb,) and ↓ Anhj, (K, Msb,) He, or it, rendered (a road, S and Msb, and an affair, TA,) manifest, plainly apparent, or open: (S, K, Msb:) ― -b3- A_iEomalo EalaY maA nahajotuhu laka Do according to that which I have made manifest to thee. (S.) -A2- nahaja, aor.
nahaja
, (inf. n. nahojN; TA,) and ↓ Anhj, It (attrition, TA) wore out, or rendered worn out, a garment. (K.) ― -b2- nahija, aor.
nahaja
; (A 'Obeyd, S, K;) and nahaja, (K,) but this is disallowed by A 'Obeyd, (S,) and nahuja, and ↓ Anhj; (K;) It (a garment) became old and worn out: (K:) or ↓ Anhj signifies it began to become warn out: (S:) and it became old and worn out, but without being rent in several parts. (TA.) Anhj fiyhi AlbilaY [The effect of] attrition spread through it. (IAar.) -A3- nahaja AlT~ariyqa He went along the road. (S, K.) -A4- nahija, aor.
nahaja
, inf. n. nahaju; (S, K;) and nuhija, inf. n. nahojapN; (ISh;) this inf. n. also mentioned by Lth, who knew no verb belonging to it; (L;) and nahaja, aor.
nahija
, (K,) inf. n. nahiyjN; (L, in art. A^nH;) and ↓ Anhj, inf. n. A_inohaAjN; (L;) He was out of breath; breathed short, or unintermittedly; panted: (S, L, K;) by reason of violent motion: said of a man, and of a beast of carriage, (L,) and of a dog. (T.) One says, fulaAnN yanohaju fiY Aln~afasi ↓ famaA A^adoriaY maA A^anohajahu Such a one is out of breath. or breathes short, or unintermittedly, or pants for breath, and I know not what hath caused him to be so, or to do so. And it is said in a trad., raA^aY rajulFA yanohaju He saw a man breathing short, or unintermittedly, or panting for breath, by reason of fatness, and putting forth his tongue, from fatigue or the like. (S.)
4 Darabahu Hat~aY Anhj *
He beat him until he became stretched along: or, until he wept: (TA:) [but probably bkY “ he wept ” is a mistake for baliYa he became worn with the beating]. -A2- Anhj He, or it, caused him (a man, S, and a beast of carriage, TA) to be out of breath, or to breath short, or unintermittedly, or to pant for breath. (S, TA.) [See an ex voce nahija.] He rode a beast of carriage so as to cause it, or until he caused it, to be out of breath, &c., (S, K,) and to become fatigued, or jaded. (TA.) -A3- See 1, throughout.
10 A_isotanohaja
see 1. ― -b2- fulaAnN yasotanohiju sabiyla fulaAnK, (S.) or Tariyqa fulaAnK, (K.) Such a one follows the way of such a one. (S, K.)
nahojN *
(S, K,) and ↓ nahjN (L) and ↓ manohajN and ↓ minohaAjN (S, K) A manifest, plainly apparent, or open, road, or way: (S, L, K:) and so TariyqN ↓ naAhijapN: (TA, from a trad.:) pl. of the first nahojaAtN and nuhujN and nuhuwjN: (L:) [and of the third manaAhij]. ― -b2- TuruqN nahojahN Manifest roads, or ways. (L.) ― -b3- And nahoju AlT~ariyqi [The plain, or open, track of the road]. (M, K, in art. sn.)
nahajN *
: see nahojN.
TariyqN naAhijapN *
: see nahojN.
manohajN *
and minohaAjN: see nahojN. nhd
1 nahada *
, aor.
nahuda
, (S, L, Msb, K,) and
nahada
, (Msb, K,) inf. n. nuhuwdN, (S, L, &c.,) It (a girl's or woman's breast) was, or became, swelling, prominent, or protuberant: (S, L, Msb, K:) or became full. (Munjid of Kr.) [See also kaEaba, and faluka; and see also naAhidN.] ― -b2- nahadato, aor.
nahuda
, and
nahada
; and ↓ nh~dt, (inf. n. tanohiydN, TA,) She (a woman [or girl]) came to have swelling, prominent, or protuberant, breasts. (L, K.) ― -b3- nahadati Alqirobapu The skin became nearly full. (A.) ― -b4- nahadati Ald~alowu Almilo'a, inf. n. nahodN, The bucket became nearly full. (A 'Obeyd, L, TA.) ― -b5- nahada, (M, L, K,) aor.
nahada
, (L,) inf. n. nuhuwdN, (M, L,) and nahodN, (L,) He (a man) rose; (M, L;) i. q. nahaDa; (K;) or the latter signifies “ he rose from sitting; ” whereas the former signifies “ he rose under any circumstances. ” (M, L.) ― -b6- nahada lahu, (L,) and A_ilayohi, (Th, L,) He rose to him. (Th, L.) ― -b7- nahada liloEaduw~i, (A 'Obeyd, L, K,) and A_ilaY AlEaduw~i, (S, L, Msb,) aor.
nahada
, (S, L, Msb,) and
nahuda
, (Msb,) inf. n. nahodN (Msb, K) and nahadN, (K,) He attacked, or assaulted; or rose and hastened and went forth to, or towards, the enemy; (S, * L, Msb;) i. q. nahaDa: (S, L:) he directed his course towards the enemy, and commenced fighting with them. (A 'Obeyd, L, K.) ― -b8- nahada, (IKtt,) inf. n. nuhuwdN, (K,) It (a thing, IKtt) went, or went away, (maDaY,) in any case. (IKtt, K.) -A2- nuhuwdN also signifies The being strong. (TA.) ― -b2- nahuda, aor.
nahuda
, inf. n. nuhuwdapN, He (a horse) was, or became, large and tall: (S, L:) or bulky and strong: or goodly in body and limbs, and tall: (L:) or goodly, large in body and limbs, fleshy and tall. (K.) -A3- nahada, and ↓ Anhd, He honoured (EaZ~ama) a gift. (IKtt, K.)
2 nah~ada
see 1, near the beginning.
3 nAhdhu *
, inf. n. munaAhadapN, i. q. naAhaDahu; (S, A, L, Msb, K;) He attacked or assaulted him, or rose and hastened and went forth to or towards him, in war; he directed his course towards him, and commenced fighting with him. (M, L.) ― -b2- nAhdhu, inf. n. munaAhadapN, He contended or disputed with him, in an absolute sense. (TA.) -A2- naAhadahumo, [inf. n. munaAhadapN,] He contributed with them to the expenses of a journey or an expedition, clubbing with them, i. e. sharing equally with each of them. (L.) See also 6. -A3- nAhdhu, inf. n. munaAhadapN, He played with him at the game in which one puts forth as many of his fingers as he pleases, and the other does the like; he played with him at the game of morra; the inf. n. expl. by musaAhamapN biAlA^aSaAbiEi, (S, L, K,) and muxaArajapN, q. v. (TA.)
4 Anhd *
He filled a tank or cistern, (S, L,) and a drinking-bowl, (A,) and a vessel, (L, K,) so that it overflowed: (L:) or nearly filled it. (A, L, K.) ― -b2- naAqapN tunohidu AlA_inaA='a A she-camel that fills the vessel [with her milk]. (IAar, L.) ― -b3- Anhdhu He made him, or it, to rise. (L.) -A2- See 1.
5 tnh~dt *
He sighed; breathed with an expression of pain, grief, or sorrow; or uttered a prolonged breathing. (TA.)
6 tnAhdwA *
They attacked or assaulted one another, or rose and hastened and went forth to or towards one another, in war; they directed their courses one towards another, and commenced fighting. (A, Msb.) -A2- tnAhdwA; (S, Mgh, L, K;) and ↓ nAhdwA, (L, Msb,) inf. n. munaAhadapN; (Msb;) They clubbed, i. e. contributed equally to, the expenses which they had to incur, (S, Mgh, L, K,) on the occasion of a journey, (K,) or an expedition against an enemy; (L;) or contributed equal shares of food and drink: (ISd, L:) the first who instituted this practice is said to have been Hudeyn Er-Rakáshee: (TA:) or they contributed, each giving his share, for the purchase of wheat, or food, for their eating in common. (Msb.) ― -b2- tnAhdwA Al$~aYo'a They took the thing and shared it between them. (L.) -A3- tnAhdwA They played together the game of morra, described in one of the explanations of naAhadahu. (S, TA, art. xrj.)
nahodN *
A high, or elevated, thing: (L, K:) as a shoulder-joint, (L,) and a horse. (TA.) ― -b2- A girl's or woman's breast: so called because of its prominence, or protuberance: (Msb:) [pl. nuhuwdN]. ― -b3- kaEovabN nahodN A pubes swelling forth, or prominent: opposed to hayodabN. (L.) ― -b4- $aAb~N nahodN A strong, bulky, youth, or young man. (L, from a trad.) ― -b5- nahodN A generous man, (S, K,) who aims at means of acquiring eminence, or nobility. (S.) ― -b6- nahodN A horse large and tall: (Lth, S, L:) or bulky and strong: or goodly in body and limbs, and tall: (L:) or goodly, large in body and limbs, fleshy, and tall: (K:) fem. with p. (L.) ― -b7- nahodu Alqa*aAli, and AlquSayoraY, A horse large and prominent in the back of the head, and, in the short ribs. (Lth, L.) ― -b8- Aln~ahodu and ↓ Aln~aAhidu The lion: (K:) from nuhuwdN in the sense of nuhuwDN and quw~apN. (TA.) -A2- nahodN Aid; assistance. (L.) See nihodN. ― -b2- TarHa nahodahu maEa Alqawomi He aided, or assisted, the people. (L.) ― -b3- Also, He contributed with the people to the expenses of a journey or expedition, sharing equally with each of them. (L.) See also 3. -A3- And see nahiydN.
nihodN *
(L, K) and sometimes ↓ nahodN, (K,) or the latter signifies the action described in the following explanation, (L,) A contribution, or that which is contributed, to the expenses of a journey, equally shared by each member of the party: (L, K:) or a contribution that is made for an expedition against an enemy, by a clubbing, i. e. an equal sharing of the expenses, so that there shall be no defrauding of one by another, and no obligation of one to another. (IAth, L.) See 3 and 6. You say, haAti nihodaka Give thou thy contribution to the expenses of the journey, or expedition, equally with thy companions. (L.)
nahodaAnu *
or nahodaAnN, (S, L, K,) fem. nahodaY and nahodaAnapN, (L,) A tank or cistern, (S, L, K,) and bowl, (S, A, L,) or vessel, (L, K,) full, but not yet overflowing: (S, L, K:) or full so as to overflow: (L:) or nearly full: (A, L:) or filled high: (L:) or two-thirds fall. (K.)
nuhaAdu miAy^apK *
The amount, or number, of a hundred. (K.)
nahiydN *
Fresh butter that is not thin: (S, L:) or thin butter: (K:) or fresh butter of which the milk has not been quite thick and fit for churning: or a large lump of fresh butter; as also ↓ nahiydapN and ↓ nahodN: (L:) or ↓ nahiydapN signifies fresh butter made of milk that has not become thick and fit for churning, and which is therefore little in quantity, and sweet: (AHát, L:) or zubodapN nahiydapN fresh butter expressed from a skin by squeecing it. (L, art. zgd.)
nahiydapN *
: see nahiydN. ― -b2- The hearts of the grains of colocynths, boiled until thoroughly cooked and thick, and then having a little flour sprinkled upon them, after which they are eaten. (S, L, K. *)
naAhidN *
A girl's breast that is swelling, prominent, or protuberant: pl. nawaAhidu; which denotes more than fawaAliku. (A 'Obeyd, L.) ― -b2- Also, and ↓ naAhidapN (S, L, Msb, K) and ↓ munah~idN, (L, K,) or munah~idapN, (as in the TA,) A girl, or woman, having swelling, prominent, or protuberant, breasts: (S, L, Msb, K:) or a woman whose breasts have become full: (Munjid of Kr:) pl. nawaAhidu. (Msb.) ― -b3- naAhidN A boy nearly come to the age of puberty. (A.) ― -b4- naAhidN Attacking or assaulting, or rising and hastening and going forth to or towards an enemy: pl. nuh~aAdN. (Msb.) ― -b5- See nahodN.
naAhidapN *
: see naAhidN.
nahodaA='u *
[fem. of A^anohadu] An elevated sand, (S, L, K,) like a compact hill, fertile, producing trees: (L:) or a tract of ground such as is called nafoxaA='u, but more flat and extensive: (L, art. nfx:) it is used as an epithet; but not the masc. A^anohadu. (L.) ― -b2- huwa A^anohadu Alqawomi He is the strongest and hardiest of the people. (R.)
munah~idN *
: see naAhidN. nhr
1 nahara *
, (S, Msb,) aor.
nahara
, (Msb,) It (water) ran upon, or along, the ground, (S, TA,) and made for itself a nahor [or channel like that of a river]. (S.) See also 10. ― -b2- It (anything, as in one copy of the S, or anything copious, as in another copy of the S and in the TA) ran, or flowed; (S, TA;) as also ↓ Astnhr, (S,) or ↓ Anthr. (TA.) ― -b3- It (blood) flowed with force: (Msb:) and ↓ A^anohara it (blood) flowed (K, TA) like a river: (TA:) and the latter also, it (a vein) flowed and would not stop; (K, TA;) meaning, it flowed like a river; (TA;) as also ↓ Anthr: (Sgh, K, TA:) and ↓ Anhr also signifies the same said of the belly; (TA;) or it (the belly) became loose, or relaxed; or it discharged itself; (JK;) as also ↓ Anthr. (JK, K.) -A2- nahara, (S, K.) aor.
nahara
, (K,) inf. n. nahorN, (TA,) He (a man, S) dug a nahor [or channel for a river]: (S, TA:) he made a nahor [or river] to run, or flow. (K, TA.) -A3- nahra, inf. n. nahorN, He made an inroad or incursion, or inroads or incursions, into the territory or territories of enemies, in the day-time. (TA.) -A4- naharahu, (S, Mgh, Msb, K, &c.,) aor.
nahara
, inf. n. nahorN; (TA;) and ↓ Anthrhu; (S, Mgh, Msb, K, &c.;) He chid him; he checked him, restrained him, or forbade him, with rough speech; syn. zajarahu, (Mgh, Msb, K, and so in a copy of the S,) or zabarahu, (as in another copy of the S,) bikalaAmK galiyZK: (Mgh:) be addressed him with chiding speech, (JK, A,) forbidding him from doing evil. (JK. [in the TA, citing the last explanation from the T, Eano xayorK is erroneously put for Eano $ar~K.]) It is said in the Kur, [xciii. 10,] waA^am~aA A@ls~aAy^ila falaA tanoharo [And as for the beggar, thou shalt not chide him, or address him with rough speech]. And in a trad., mani A@notahara SaAHiba bidoEapK malaA^a A@ll~`hu qalobahu A^amonFA wiA_iymaAnFA waA^am~anahu A@ll~`hu mina AlfazaEi A@loA^akobar [Whoso chideth, or checketh with rough speech, the author of an innovation in religion, God will fill his heart with security and faith, and God will preserve him from the greatest terror]. (TA.)
4 Anhr *
: see 1. in three places. -A2- (tropical:) He made blood to flow: (S:) or to appear and flow: (K:) or to flow amply and copiously: (Mgh:) or to flow with force: (Msb:) or he poured it forth copiously. (TA.) It is said in a trad., A^anohiri Ald~ama bimaA $iy^ota A_il~aA maA kaAna mino sin~i A^awo ZufurK [Make thou the blood to flow, &c., with what thou pleasest, except with what is made of a tooth or a talon.] (Mgh, Msb.) The issuing forth of the blood from the place of slaughter is likened to the flowing of water in a river. (TA.) ― -b2- (assumed tropical:) He made it wide; (S, K;) namely, a spear-wound or the like, (S, TA,) or a nahor [or channel of a river], as is implied in the K, but in other lexicons as in the S. (TA.) -A3- He was, or became, in day-time: (S, * K, * TA:) he entered upon day-time: (MS:) from Aln~ahaAru. (S.)
8 A_inotahara
see 1, in five places.
10 A_isotanohara
see 1. ― -b2- It (a river [in the CK Aln~ahora is put by mistake for Aln~ahoru]) took a place, (JK,) or a settle place, (K,) for its channel. (JK, K.) ― -b3- It (a thing) became wide. (S.)
nahorN *
and ↓ naharN (S, A, Mgh, Msb, K) A channel in which water runs: (A, K:) so most say: or the water itself [that runs therein; i. e., a river; a rivulet; a brook; a canal of running water]: (TA:) or a wide channel in which water runs: originally, the water [that runs therein]: (Mgh:) or properly, wide running water: and by a secondary application, which is tropical. (tropical:) the trench or channel [in which it runs]: (Msb, TA *:) pl. [of pauc.] A^anohurN, (Msb, K,) a pl. of the former, (Msb,) and A^anohaArN, (S, Msb, K,) a pl. of the latter, (Msb,) [but used as a pl. of either, both of pauc. and of mult. and the most common of all the pls.,] and nuhurN, (Msb, and so in some copies of the K,) with two dammehs, a pl. of the former, (Msb,) or nuhorN, (as in some copies of the K and in the TA,) and nuhuwrN, (IAar, K.) You say, jaraY Aln~ahoru [The river ran, or flowed]; like as you say, jaraY AlmiyzaAbu. (Msb.) And nahorN kaviyr AlmaA='i [A channel of running water having much water]. (A.) And ↓ naharN is also used in a pl. sense: as in the Kur, [liv. 54], fiY jan~aAtK wanaharK [In gardens and among rivers], i. e., A^anohaAri; like the phrase in the Kur, (same chap. verse 45,] wayuwal~uwna Ald~ubora, (Fr, S.) meaning AlA^adobaAra, (Fr, TA:) but it is otherwise explained. (S.) See naharN below.
naharN *
: see nahorN, in two places. -A2- Amplitude: (K:) or light and amplitude: so, accord. to some, in the Kur, liv. 54, differently explained above: see nahorN, (S, TA.) or, accord. to Th, nahar is a pl. [or rather quasi pl.] of nuhurN, which is a pl. of nhaArN. (TA.)
nahirN *
Much, (TA;) as also ↓ nahyrN; (K, TA;) both applied to water. (TA.) ― -b2- A wide nahor [or river, or channel in which water runs]. (K.) -A2- raxulN nahirN A man of day-time; syn. SaAHibu nahaArK; (S, K;) who makes inroads or incursions into the territories of enemies therein: (S:) or who works therein: (A:) a kind of rel. n.; as is shown by the ex. lasotu bilayoliY~K wal`kin~iY nhirN laA A^udoliju All~ayola wal`kino A^abotakiro [I am not one of the night-time, but I am one of the day-time; I do not journey in the night, but I go forth early in the morning]: as though he said ↓ nahaAriY~. (Sb.) The verse is correctly related as above; not as it is given in the S. (IB.) ― -b2- See also A^anoharu.
nahaArN *
Day; or day-time; contr. of layolN: (S, TA:) or broad daylight, (Mgh,) from sunrise to sunset: (Mgh, Msb, K:) this is the original signification: (TA;) or this is the signification in the vulgar conventional language: but in the classical language it signifies the time from the rising of the dawn to sunset: (Msb:) or the light between the rising of the dawn and sunset: (K:) and so accord. to the lawyers: (TA:) in the trads., it is the whiteness of the nhAr, and the blackness of the lyl; and there is nothing intervening between the lyl and the nhAr: but sometimes the Arabs amplified, and applied nhAr to the time from the clear shining of the dawn to the setting [of the sun]: (Msb.) or (so accord. to the TA. but in some copies of the K, and the spreading of the light [which is a cause] of sight and its dispersion: (K:) in this explanation in the L, in the place of waA@fotiraAquhu we find waA@jotimaAEuhu [and its collecting together]: (TA:) it is also syn. with yawomN; and is so when used without restriction in the non-fundamental sciences of religion, (AlfuruwE,) as in the phrases Sumo nahaArFA [fast thou a day] and A_iEomalo nahaArFA [work thou a day]: and it may be so used, or in its proper classical sense, when prefixed to yawom, governing the latter in the gen. case: (Msb:) it has no proper dual, (Mgh, Msb,) and no proper pl., (S, Mgh, Msb, K, (like Ea*aAbN and saraAbN; (S, K;) the former of which, however, has a pl. assigned to it [by Zj and] in the K, namely, A^aEo*ibapN; (MF;) [and respecting the latter see $araAbN, with $;] [for] nhAr is a name applied to every yawom [or day]; and layolN, to every layolap [or night]: one does not say nahaArN wanahaAraAni, nor layolN walayolaAni: but the sing. of nhAr is yawomN (TA.) and the dual, yawomaAni, (Msb, TA:) and the pl., A^ay~aAmN. (Msb:) and the contr. of ywomN is layolapN, so says Az, on the authority of AHeyth (TA:) or it has pls.: namely, A^anohurN, (IAar, S, K,) a pl. of pauc., (S,) in some lexicons A^anohirapN, (TA,) also a pl. of pauc.,] and nuhurN, (S, Mgh, Msb, K,) a pl. of mult. (S) [See also naharN.] Ibn-Keysán cites the following ex., lawolaA Alv~ariydaAn lamutonaA biAlD~umuro variydu layolK wavriydN biAln~ahuro [Were it not for the two thereeds (or messes of crumbled bread moistened with broth), we had died of leanness: the thereed of night, and thereed in the day-times]. (S.)
nahiyrN *
: see nahirN.
nahaAriY~N *
: see nahirN. ― -b2- Food that is eaten in the beginning of the day. (TA.)
nahaArN A^anoharu *
, and ↓ nahrN, [A bright day:] in each of these phrases the epithet has an intensive effect, (K, * TA,) as the epithet in layolN A^aloyalu. (TA.)
manoharN *
The place of a river. (T, TA.) ― -b2- A place which the water hollows out in a nahor [or channel of a river]. (K.) ― -b3- A cleft, (K, TA,) or hole, (TA,) in a fortress, passing through [the wall], whence water runs. (K, TA,) or by which water enters: (TA:) pl. manaAhiru. (TA.) nhz
1 nahaza *
, aor.
nahaza
, (Msb,) inf. n. nahozN, (Msb, TA,) He rose to take a thing with his extended hand. (Msb, JK, TA.) He took a thing with his extended hand. (JK, TA.) See also 3 and 8. -A2- nahaza Al$~aYo'u The thing became near. (K.) See also 3, in two places.
3 nAhzhu *
, inf. n. munaAhazapN, He strove with him, or made haste, to outstrip him; to be, or get, before him; to precede him. (TA.) You say, nAhz AlS~ayoda He made haste to get before the game, or object of the chase, (K, TA,) and seized it before its escape. (TA.) And naAhazotuhumu AlfuraSa [I strove with them, or made haste, to be before them in taking, or seizing, the opportunities, or the turns for drawing water or the like]. (S, A.) A poet says, naAhazotuhumo binayoTalK jaruwfi [I strove with them, or made haste, to be before them in drawing water with a capacious bucket]. (S.) -A2- Also, (K,) inf. n. as above, (TA,) He approached it; drew near to it; nearly attained to it; (K, TA;) as also ↓ nahazahu. (TA.) You say, nAhz Albuluwgu, (S, Msb,) and AlHuluma, (A, TA,) He (a boy, S, Msb) approached, drew near to, or nearly attained to, puberty. (S, A, Msb.) And nAhz Alxamosiyna [He approached, or nearly attained to, the age of fifty]. (A, TA.) And nAhz lilofiTaAmi, (A, Msb,) inf. n. as above, (Msb,) He (a child) approached, or drew near to, the [time of] weaning; (A, Msb;) as also ↓ nahaza lahu, (Msb, TA,) aor.
nahaza
. (Msb.) -A3- See also 8.
6 tnAhzA *
They strove together, or made haste, each to be, or get, before the other. (K.) You say, humaA yatanaAhazaAni A_imaArapa baladi ka*aA They strive together, or make haste, each to be before the other in obtaining the government of such a town, or country. (S, * TA.) And tanaAhazuwA AlfuraSa [They strove together, or made haste, to be before one another in taking, or seizing, the opportunities, or the turns for drawing water or the like: see 3.] (A.)
8 Anthz AlfuroSapa *
He took, or seized, [or availed himself of,] the opportunity; syn. AigotanamahaA: (S, A, K:) or he arose and hastened to be before another, or others, in taking, or seizing, the opportunity; or simply he hastened to take it. (Msb.) You say, AnotahizohaA qado A^amokanatoka qabola Alfawoti [Take thou, or seize thou, it; (meaning the opportunity;) for it hath become within thy power; before the escape thereof]. (TA.) And Ainotahizo faqado A^aEoraDa laka [Take thou, or seize thou, the opportunity; for it hath offered itself to thee]. (A, TA.) Also, AnotahazahaA He took it, or them, [but to what the pronoun refers is not shown,] with his extended hand, from a near spot; and so ↓ naAhazahaA. (TA.) And Anthz Al$~aYo'a He accepted the thing, and hastened to take it with his extended hand. (TA.)
nuhozapN *
An opportunity; a time at which, or during which, a thing may be done or had; syn. furoSapN. (S, K.) ― -b2- A thing that offers itself to one as a prey, or spoil. (JK, L. *) You say, fulaAnN nuhozapu Almuxotalisi [Such a one is the prey of the snatcher]; meaning, such a one is the prey of every one. (L.) And h`*ihi nuhozapN faA@xotalisohaA [This is a thing that offers itself as a prey, therefore snatch thou it.] (A.)
naAhizN *
Approaching, or near, to the time of weaning; applied to a boy; (JK, Msb, TA;) and to a girl; (TA;) or the epithet applied to the latter is with p. (JK, Msb.) nhs
1 nahasahu *
, (S, A, Msb, K,) aor.
nahasa
(Msb, K, MS) and
nahisa
; (Msb;) and nahisahu, aor.
nahasa
; (Fr, K;) inf. n. nahosN (S, Msb, TA) and nuhosN; (TA;) He (a man, S, Msb) took it (namely flesh or flesh-meat) with his fore teeth, (S, A, Msb, K,) to eat it, (Msb,) and plucked it off; (A, K;) as also ↓ Anthshu: (S:) and he ate it off from a bone (taEar~aqahu) with his fore teeth: (Lh, TA:) or he pulled it off with the central incisors, to eat it: (TA:) and he took it with the fore part of his mouth; as also ↓ Anthshu: (A:) or he took it with his mouth: (IAth, TA:) or he took it with his mouth to bite it and make a mark upon it without wounding it: (TA, art. nh$:) and he (a dog, and any animal having a canine tooth,) bit it: or seized it, and then pulled it, or pulled it vehemently, or rent it with his teeth: but there is a difference of opinion respecting this verb in all its significations: some say that it is with the unpointed s; and thus, only, it is mentioned by ISk, who says, I heard El-Kilábee say, of a dog and of a wolf and of a serpent, ↓ Anthshu and nahasahu; (Msb;) [and J says, the nahos of the serpent is the same as its naho$; (S;) you say nahasatohu AlHay~apu in the sense of naha$atohu [the serpent bit him]: (Z, Sgh:) others say that the verbs are with s and $ throughout; and thus says IF on the authority of As: Az cites Lth as saying that naho$N, with the pointed $, signifies taking, or reaching, from a distance, like the nh$ of the serpent; and nahosN, with the unpointed letter, the seizing upon flesh, or flesh-meat, and pulling it, or pulling it vehemently, or rending it with the teeth: Th says that the latter is with the extremities of the teeth; and the former, with the teeth [absolutely], and with [those that are termed] the A^aDoraAs: IKoot says, like Lth, that one says of the serpent (AlHay~ap), naha$atohu, with the pointed $; and of the dog and wolf and hyena, nahasahu, with the unpointed letter. (Msb.)
8 A_inotahasa
see 1, in three places.
nuhuwsN *
: see nah~aAsN, in two places.
nahiysN *
: see manohuwsN, in two places.
nah~aAsN *
A dog that is wont to bite; (Msb;) and ↓ nahuwsN, applied to a she-camel, signifies the same; (TA;) and the latter, a lion that bites a thing when able to do so: (IKh:) or the former, a dog that is wont to seize, and then pull, or pull vehemently, or rend with his teeth. (Msb.) ― -b2- A lion; as also ↓ nahuwsN and ↓ minohasN. (K.) ― -b3- A wolf. (TA.)
manohasN *
A place from which a thing [such as herbage &c.] is taken with the mouth and eaten: (K, * TA:) pl. manaAhisu. (TA.) You say, A^aroDN kaviyrapu AlmanaAhisi Land abounding in such places. (TA.)
minohasN *
: see nah~aAsN.
manohuwsN *
A man having little flesh; (S, A, K;) [as though it were partly eaten off the bones;] as also ↓ nahiysN. (TA.) You say also, manohuwsu Alqadamayoni, (A, K,) or AlkaEobayoni, (TA,) A man (TA) having little flesh upon the feet, (A, * K, * TA,) or upon the ankles. (TA.) And waZyfN ↓ nahiysN [A shank of a quadruped] light of flesh. (TA.) See also manohuw$N. nh$
1 naha$ahu *
, (S, K,) aor.
naha$a
, (K,) inf. n. naho$N, (S,) i. q. nahasahu; (S, K;) i. e. He took it with his mouth to bite it and make a mark upon it without wounding it: [&c.:] (TA:) or he took it (namely flesh or flesh-meat) with his fore teeth: (S:) and so accord. to some, ↓ Anth$hu. (S.) And It [a serpent or scorpion] bit him; or stung him; syn. lasaEahu: (K:) you say, naha$atuhu AlHay~apu the serpent bit him. (S.) And He (a dog, TA) bit him, or it; (K;) as also nahasahu. (TA.) Or He took it with his [teeth that are called] A^aSoraAs: whereas nahasahu signifies he took it with the extremities of the teeth: (K:) or naho$N is less then nahosN; the latter signifying the taking, or reaching, with the mouth; but the former, the taking, or reaching, from a distance, like the nh$ of the serpent. (Lth, TA.) [For other observations on these two verbs, see art. nhs.] ― -b2- naha$ahu Ald~ahoru faA@HotaAja (IAar, S, K) (tropical:) Time, or fortune, bit him, so that he became in want. (TA.) ― -b3- naha$ato wajohahaA She (a woman) seized the flesh of her face with her nails. (TA.) ― -b4- naha$ahu also signifies (assumed tropical:) He, or it, harassed, distressed, fatigued, or wearied him. (IAth.) ― -b5- nuhi$a, inf. n. as above, (assumed tropical:) He became emaciated, or lean: and A^aEoDaAdunaA ↓ A^unotuhi$ato (assumed tropical:) our arms from the elbow upwards became emaciated: (TA:) and nuhi$ato EaDudaAhu (assumed tropical:) his arms from the elbow upwards became slender, (ISh, K, [but in the CK duq~atA is put by mistake for daq~ataA]) and their flesh became little. (ISh.)
8 A_inotaha$a
see 1, in the first and last sentences.
naho$N *
: see manuhuw$N.
nahi$N *
: see manohuw$N, in five places. ― -b2- As an epithet applied to a camel, i. q. nami$N, (Ibn-'Abbád, K,) as explained in art. nm$. (Ibn-'Abbád, TA.)
nahiy$N *
: see manohuw$N.
manohuw$N *
(assumed tropical:) A man harassed. distressed, fatigued, or wearied: (S, IAth, K:) (tropical:) bitten by time, or fortune, so as to be in want, (IAar, S, K, TA,) (assumed tropical:) and emaciated, or lean: or having little flesh, even if fat: or light; as also ↓ naho$N and ↓ nahi$N and ↓ nahiy$N. (TA.) Applied to the pudendum muliebre, (assumed tropical:) Having little flesh; as also ↓ nahi$N. (TA.) And in like manner, manohuw$u Alfaxi*ayoni (assumed tropical:) Emaciated, or lean, in the thighs. (TA.) And manohuw$u Alqadamayon (assumed tropical:) A man having little flesh upon the feet. (IAar, K.) And Alyadayoni ↓ nahi$u (tropical:) A man, (TA,) or a beast of carriage, (S,) light in the arms, or fore legs; (S, K, TA;) as though from AlHay~api ↓ naho$u: (S:) and so ↓ nahi$u AlqawaAy^imi (tropical:) light in the legs, (K, TA,) in passing along, and having little flesh upon them; (TA;) as also ↓ nahi$u Almu$aA$i. (S * TA.) [But see also mu$aA$N.]
munotahi$apN *
A woman scratching her face in affairtion or misfortune. (K, TA.) Such Mohammad cursed. (TA.) nhD
1 nahaDa *
, aor.
nahaDa
, inf. n. nuhuwDN (S, A, Mgh, Msb, K) and nahoDN, (S, A, K,) He rose, or stood up. syn. AirotafaEa, (Msb,) or qaAma, (S, Mgh, O, K,) Eano makaAnihi from his place; (Msb;) as also ↓ AnthD, syn. qaAma: (IAar:) or the former, he quitted a place: and he rose from it: (M, TA:) or he rose from sitting; thus differing from nahada, which signifies “ he rose ” under any circumstances: (M, L, in art. nhd:) [and he rose and went: or he rose and hastened, as shown below:] and ↓ AnthD, he was, or became, made, or excited, to rise, or stand up; quasipass. of A^anohaDahu. (S.) You say, nahaDa A_ilayohi He rose, or stood up, to him: (Mgh.) and liA^amorK [to do, or perform, an affair] (S, K. *) And nahaDa A_ilaY AlEaduw~i He [rose and] sped, or hastened. to, or towards, the enemy. (Msb.) [See also nahada.] And nahaDonaA A_ilaY Alqawomi and nagaDonaA A_ilayohimo [We rose and sped, or hastened, to. or towards, the people, or company of men:] both signify the same. (Abu-l-Jahm El-Jaafaree.) And ↓ AnthDwA and ↓ tnAhDwA signify the same as nahaDuwA liloqitaAli [They rose and sped, or hastened, to fight, or to the fight]. (TA.) ― -b2- (tropical:) It (a plant) stood erect; or became strong and erect. (S, A, K.) ― -b3- (tropical:) It (a bird) spread, or expanded, its wings to fly. (S, A, Mgh, K.) You say, faroxN EaAjizu Aln~uhoD [A young bird lacking the power of spreading its wings to fly, (A, TA.) [See an ex. in a verse of El- Hoteíäh cited in the first paragraph of art. xlf.] ― -b4- nahaDato nafosuhu (K in art. j$A^. &c.) and nahaDato nafosuhu A_ilayohi (S in the same art, and A in art. jh$, &c.) signify [the same. i. e.] ja$A^ato (assumed tropical:) [His said, or stomach, heaved, &c.] (S, A, K. in the arts. above mentioned.) ― -b5- nahaDa Al$~ayobu fiY Al$~abaAbi (tropical:) [Hoariness a rose in youth] (A, TA.) As cites the following verse from an anonymous poet: Alor~iEodapu fiY ZuhayoriY ↓ tanotahiDu mino laduni AlZ~uhori A_ilaY AlEuSayori (assumed tropical:) [Tremor arises in my little back from the time of noon to the little evening.). (TA.)
3 nAhDhu *
, (S, A, &c.,) inf. n. munaAhaDapN, (TA,) He rose with him, or against him, and withstood him, or opposed him, in contention; syn. qaAwamahu; (S, Mgh, K;) namely his adversary. (A, Mgh.)
4 AnhDhu *
He made him, or excited him, to rise, or stand up. (S, A, * K, TA:) or he roused him. or put him in portion to rise. (TA.) You say also, liloA^amori ↓ A_inotahaDotuhu, [if this be not a mistranscription for OanohaDotuhu,] I made him to rise to (do, or perform,] the affair. (Msb,) And AnhDhu EalaY Al$~aYo'i (assumed tropical:) He strengthened him to rise, and do, or perform, the thing. (TA.) ― -b2- AnhD Alqirobapa: He nearly filled the water-skin [so as to make it rise]. (K. TA.) ― -b3- A^anohaDati Alr~iyHu Als~aHaAba (tropical:) The wind bore and drove along the cloud, or clouds. (TA.)
6 tnAhDwA fiY AlHarobi *
(S, A, Mgh, K) They rose, one with another, or one against another, and withstood, or opposed, one another. in war. or battle: (Mgh,) or each party of them rose and hastened (nahaDa) to, or towards, the other, in war. or battle. (S, K. *) See also 1.
8 A_inotahaDa
see 1. in four places: -A2- and see 4.
10 AstnhDhu liA^amori ka*aA *
He ordered him, or commanded him, to rise to [do, or perform,] such an affair. (S, K. *) [And AstnhDhu fiY A^amorK] He sent him on an affair, to perform it.]
nahoDapN *
[inf. n. of un. of 1, A single act of rising, &c.: and] a motion, or movement: pl. nahaDaAtN. (Msb.) You say, jaA='ato minohu nahoDapN, (A, TA,) or kaAnato minohu nahoDapN, There was (a rising, or) a motion, or movement, on his part. (Msb,) limHal~ ka*aA [to such a place], (A TA,) or A_ilaY ka*aA (to, or towards, such a thing]. (Msb.) And huwa kviyru Aln~ahaDaAti [He is a person of frequent risings, or motions or movements]. (A, TA.) ― -b2- Also, (assumed tropical:) Power, or ability; and strength. (TA.)
nuhoDapN *
[The act of rising, or standing up: or the state of being made, or excited, to rise, or stand up] a subst. from AlA_inotihaADu (TA.)
nah~aADN *
[One who frequently rises; or who frequently rises from, or quits, his place:] quick on motion. (Expos. of the Mo'allakát, printed at Calcutta, p ٧٣) ― -b2- huwa nah~aADN nih`w^ulaA='i (tropical:) [app. He is wont to rise with these, for their assistance. see naAhiDapN]. (A, TA.) ― -b3- huwa nah~ADN bibazolaA='a: see art. bzl.
naAhiDN *
[act. part. n. of 1, Rising, or standing up: &c.]. ― -b2- (assumed tropical:) Energetic, sharp, vigorous, or effective in his agency, or work. (TA.) ― -b3- (tropical:) A young bird whose wings have became complete, (S, A, Mgh.,) or whose wing has became complete, (K,) and which has risen, (S,) or is able. (A, Mgh,) or ready, (K,) to fly: (S, A, Mgh, K:) or that has spread its wings to fly: or that has raised itself to quit its place applied by some particularly to the young or the eagled. (TA.) pl. nawaAhiDu. (A, Mgh.) [See also EaAtiqN.]
naAhiDapu rajulK *
(tropical:) A man's people, (L,) or the sons of his father or ancestor, (S, O, K,) who rise for him, (O,) or with him. (K,) or with whom he rises, in a case that grieves him, (L,) or who are angry for him, (S,) or who are angry by reason of his anger, and rise to aid him: (TA:) and his people, (A,) or servants, (K,) or those, (S,) who undertake, or manage, his affairs: (S, A, K:) or his aiders, or assistants. (A, in art. Zhr) You say, maA lifulaAni naAhiDapN (tropical:) Such a one has not any (S, A) people, (A,) or servants, (TA,) who undertake, or manage, his affairs. (S, A, TA.) nhl &c. See Supplement nwA^
1 naA='a *
, aor. yanuwo'u, inf. n. nawo'N (S, K) and tanowaA='N, (K,) He rose, or arose, with effort and difficulty. (S, K.) ― -b2- naA='a biHimolihi He rose with his burden with effort and difficulty. (TA:) he rose with his burden oppressed by its weight. (S, K.) ― -b3- tanuwo'ubiEajiyzatihaA She rises with her buttocks oppressed by their weight: said of a woman. (S.) ― -b4- naA='a biSadorihi He arose. [App. said originally, if not only, of a camel.] (TA.) ― -b5- naA'a bihi and ↓ AnA'hu, It (a burden) oppressed him by its weight, and bent him, or weighed him down. (S, K,) ― -b6- tanuwo'u bihaA EajiyzatuhaA Her buttocks oppress her by their weight: said of a woman. (S.) ― -b7- naA='a He was oppressed by weight, (K,) and fell down: (S, K:) thus the verb bears two [partially] opposite significations. (K.) ― -b8- naA='a bijaAnibihi (assumed tropical:) He behaved proudly. (TA, art. mT.) ― -b9- naA='a Aln~ajomu, aor. yanuwo'u, inf. n. nawo'N; and ↓ AstnA' and A_isotanoA^aY (K; the latter being formed by transposition, TA) The star, or asterism, [generally said of one of those composing the Mansions of the Moon,] set (accord. to some), or rose (accord. to others), aurorally, i. e. at dawn of morning. (TA.) See nawo'N. [It seems that nA' is used in both these senses because the star or asterism appears as though it were nearly overcome by the glimmer of the dawn.] -A2- naA='a, (K,) formed by transposition from naA^aY, (TA,) or a dial. form of this latter, (S, TA,) He, or it, was, or became, distant; removed to a distance; went far away. (S, K.) ― -b2- nA' bihi [It rendered him distant, or removed him to a distance]. (TA.) -A3- maA saA='aka wanaA='aka (S) [see explained in art. swA^]: nA'k is here used for A^anaA='aka, in order to assimilate it to sA'k; (S;) like as they say hanaA^aniY wamaraA^aniY, for A^moraA^aniY. (TA.)
3 nAwA^hu *
, inf. n. munaAwaA^apN and niwaA='N, He contended with him for glory; vied with him. (K.) ― -b2- He acted hostilely towards him. (S, K.) Sometimes without '; but originally with '; being derived from naA='a A_ilayoka and nuw^otu A_ilayohi. (S.)
4 A^anowaAa
see 1.
10 AstnA' binajomK *
[He prognosticated rain &c. by reason of the rising or setting of a star or an asterism aurorally, i. e., at dawn of morning: or he regarded a star or an asterism as a nawo']. (L.) It is said, laA tasotaniY'u AlEarabu biAln~uHuwmi kul~ihaA [The Arabs do not prognosticate rain &c. by reason of the auroral rising or setting of all the stars, or asterisms: or do not regard all the stars or asterisms as A^anowaA. (Sh, L.) A_isotanoA^awoA AlwasomiY~a, the ' being transposed, They expected, or looked for, the rain called AlwsmY, [from the auroral rising or setting of a star or an asterism]. (AHn.) -A2- A_isotanaA='ahu (assumed tropical:) He sought, or asked a gift, or present of him. (K.)
nawo'N *
, pl. A^anowaA='N and nuwA=nN, (S, K,) A star, or an asterism, verging to setting: or the setting of the star, or asterism, in the west, aurorally, i. e., at dawn of morning, and the rising of another, opposite to it, at the same time, in the east: (K:) or the setting of one of the stars, or asterisms, which compose the Mansions [of the Moon (see manaAzilu Alqamari)], in the west, aurorally, i. e., at dawn of morining, and the rising of its raqiyb, which is another star, or asterism, opposite to it, at the same time, in the east, each night for a period of thirteen days: thus does each star, or asterism, of those Mansions, [one after another,] to the end of the year, except Aljabohap, the period of which is fourteen days: (S:) [or it signifies the auroral rising, and sometimes the auroral setting, of one of those stars, or asterisms; as will be shown below: I do not say “ heliacal ” rising because the rising here meant continues for a period of thirteen days]. Accord. to the T, nw' signifies the setting of one of the stars, or asterisms, above mentioned: and AHn says, that it signifies its first setting in the morning, when the stars are about to disappear; which is when the whiteness of dawn diffuses itself. (TA.) A'Obeyd says, I have not heard nw' used in the sense of “ setting, ” “ falling, ” except in this instance. (S.) It is added, [whether on his or another's authority is doubtful,] that the [pagan] Arabs used to attribute the rains and winds and heat and cold to such of the stars, or asterisms, above mentioned as was setting at the time [aurorally]; or, accord. to As, to that which was rising in its ascendency [aurorally]; and used to say, muTironaA binawo'i ka*aA [We have been given rain by such a nw']; (S;) or they attributed heat [and cold] to the rising or the star or asterism, and rain [and wind], to its nawo' [meaning its setting]. (AHn, Har, p. 216.) This the Muslim is forbidden to say, unless he mean thereby, “ We have been given rain at the period of such a nw'; ” God having made it usual for rain to come at [certain of] the periods called AnwA'. Again, A'Obeyd says, The AnwA' are twenty-eight stars, or asterisms; sing. nw': the rising of any one of them in the east [aurorally] is called nw'; and the star, or asterism, itself is hence thus called: but sometimes nw' signifies the setting. Also, in the L it is said, that each of the abovementioned stars, or asterisms, is called thus because, when that in the west sets, the opposite one rises; and this rising is called Aln~w'; but some make nw' to signify the setting; as if it bore contr. senses. (TA.) [El-Kazweenee mentions certain physical occurrences on the occasions of the AnwA' of the Mansions of the Moon; and in each of these cases, except three, the nw' is the rising, not the setting. Two of the excepted cases are doubtful: the passage relating to the third plainly expresses an event which happens at the period of the auroral setting of AlS~arofap; namely the commencement of the days called A^ay~aAmu AlEajuwzi; corresponding, accord. to ElMakreezee, with the rising of Alfarogu Almuqad~amu, the rqyb of AlSrfp: and it is said in the S, art. Ejz, on the authority of Ibn-Kunáseh, that the Ay~Am AlEjwz fall at the period of the nw' of AlSrfp. (The auroral setting of AlSrfp, at the commencement of the era of the Flight, in central Arabia, happened about the 9th of March O. S.; and this is the day of the N. S., the 26th of February O. S., on which commence the Ay~Am AlEjwz accord. to the modern Egyptian almanacs.) Hence it appears, that sometimes the setting, but generally the rising, was called the nw'. Moreover, the ancient Arabs had twenty-eight proverbial sayings (which are quoted in the Mir-át ez-Zemán, and in the work of El-Kazweenee) relating to the risings of the twenty-eight Mansions of the Moon: such as this: A_i*aA TalaEa Al$~araTaAno A_isotawaY Alz~amaAno “ When Esh-Sharatán rises, the season becomes temperate: ” or, perhaps, “ ― -b2- the night and day, become equal. ” (If this latter meaning could be proved to be the right one, we might infer that the Calendar of the Mansions of the Moon was in use more than twelve centuries B. c.; and that for this reason Al$rTAn was called the first of the mansions; though it may have been first so called at a later period as being the first Mansion in the first Sign of the Zodiac. But I return to the more immediate object which I had in view in mentioning the foregoing sayings.) I do not find any of these sayings (though others, I believe, do) relating to the settings. Hence, again, it appears most probable, that the rising, not the setting, was generally called nw'.] ― -b3- [In many instances,] AlA^anowaA='u signifies The Mansions of the Moon [themselves]; and nawo'N, any one of those Mansions: and they are also called nujuwmu AlmaTari [the stars, or asterisms, of rain]. (Mgh, in art. xTA^.) IAar says that the term nw' was not applied except in the case of a star, or asterism, accompanied by rain: (TA:) [see exs. under xaT~a and xaT~aA^a: but most authors, it seems, apply this term without such restriction: it is sometimes given to certain stars or asterisms, which do not belong to the Mansions of the Moon; as will be seen below: and it is applied, with the article, especially to Alv~uray~aA]. ― -b4- Accord. to AZ, as cited by AM, the first rain is that called AlwasomiY~u: the AnwA' of which are those called AlEaroquwataAni Almuw^ax~arataAn, the same, says AM, as Alfarogu Almuw^ax~aru, [the 27th Mansion of the Moon, which, about the period of the commencement of the era of the Flight, (to which period, or thereabout, the calculation of AZ, here given, most probably relates,) set aurorally, (for by the term nw' AZ means a star or asterism, at the setting of which rain usually falls,) in central Arabia, on the 21st of Sept. O. S, as shewn in the observations on the mnAzl Alqmr in this lexicon]: then, Al$~araTu, [one of the $araTaAni, the 1st Mansion, which, about the period above mentioned, set aurorally on the 17th of Oct.]: then, Alv~uray~aA, [the 3rd Mansion, which, about that period, set on the 12th of Nov.]. Then comes the rain called Al$~atawiY~u: the AnwA' of which are AljawozaA'u [meaning AlhaqoEapu, the 5th Mansion, which, about the period above mentioned, set aurorally on the 8th of Dec.] then, Al*~iraAEaAni, [i. e. Al*~iraAEu AlmaqobuwDapu and Ald~iraAEu AlmabosuwTapu; the former of which, about the same period, set anti-heliacally on the 3rd of January, the proper relative time of the setting of the 7th Mansion; and the latter, on the 16th of January, the proper relative time of the setting of the 8th Mansion;] and their navorap, [the 8th Mansion, which, about that period, set aurorally on the 16th of Jan.]: then, Aljabohapu, [the 10th Mansion, which set aurorally, about that period, on the 11th of Feb.] In this period the $twY rain ends; and that called Ald~afay^iY~u (q. v.) begins, and [after this] AlS~ayofu. All the rains from the wsmY to the dfy^Y are called rabiyEN. Then, [after the dfy^Y,] comes the Sayof: the AnwA' of which are Als~imaAkaAni (AlA^aEozalu and Alr~aqiybu); [the former of which is, accord. to El-Kazweenee, the 14th Mansion, which, about the period above mentioned, set aurorally on the 4th of April: the latter seems to be the rqyb of Alvry~A (see rqyb): i. e. AlA_ikoliylu, the 17th Mansion, which, about the same period, set aurorally on the 13th of May; a period of about forty days. Then comes AlHamymu. [see this word, said by some to be] a period of about twenty nights, commencing at the [auroral] rising of Ald~abaraAn, [at the epoch of the Flight about the 26th of May, O. S.,] which has [little rain, or none, and is therefore said to have] no nw'. Then comes Alxaryfu [a period of little rain the AnwA' of which are Aln~asoraAni [or the two vultures, Aln~asoru AlwaAqiEu and Aln~asoru AlT~aAy^iru, which, in central Arabia, about the period above mentioned, set aurorally on the 24th of July, O. S., both together]: then, AlxDr, [which I have not been able to identify with any known star or asterism, in the TT with SH written above it, to denote its being correctly transcribed]: then, AlEaroquwataAni AlA^uwlayAni, the same says AM, as Alfarogu Almuqad~amu, the 26th Mansion, which, about the same period, set on the 8th of Sept.]. (T, TT, TA. *) ― -b5- [Hence,] nawo'N [also means (assumed tropical:) The supposed effect of a star or asterism so termed in bringing rain &c.: whence the phrase laA nawo'a lahu It has no effect upon the weather; said of a particular star or asterism: see AlbuTayonu. ― -b6- Also. Rain consequent upon the annual setting or rising of a star so termed (assumed tropical:) so in many instances in Kzw's account of the Mansions of the Moon.] And (tropical:) Herbs, or herbage: so called because regarded as the consequence of what is [more properly] termed nw': [i. e., the auroral setting or rising of a star or asterism, or the rain supposed to be produced thereby.] Ex. jaf~u Aln~awo'u The herbage dried up. (IKt.) Also, (tropical:) A gift, or present. (K.)
A^anowaA^u *
More, or most, acquainted with the A^anowaA=' (K, and some copies of the S) [See nawo'N, It is an anomalous word, though of a kind of which there are some other examples, for it has no verb] and, by only, a noun of this class is not formed but from a verb. (TA)
musotabaA='N *
(assumed tropical:) One of whom a gift, or present, is sought, or asked, (K.) nwb
1 nubotuhu *
, aor. yanuwbu inf. n. nawobN; and ↓ Ainotabotuhu; I came to him by turns, (TA,) ― -b2- * AinonaAbahumo, inf. n. AinotiyaAbN, He came to them time after time, (S, K.) The Hudhalee (Aboo-Sahm Usámeh, TA,) says, Oaqab~a TariydK binuzohi AlfalaA Pi laA yaridu AlmaA'a Iil~aA {notiyaAbaA (S) Slender in the belly, an object of the chase, in a part of the desert far from roster and pasture; he will not come to the water otherwise than time after time. The port is describing a wild ass. (IB.) Accord to one relation, the last word is Aiy^otiyaAbaA. meaning “ coming by night. ” (S,) ― -b3- [Also, ↓ AntAb, app., He did a thing time after time; did a thing by turns. (See munotaAbN.] ― -b4- naAba, aor. yanowbu inf. n. nawobN, He drove camels early in the morning to the water, and was [again] at the water in the evening, going to it thus] time after time (IAar) ― -b5- naAba A_ilaY All~`h; (K;) and ↓ AnAb A_ilayohi, (S, K,) inf. n. A_inaAbapN; (TA:) obedience He returned from disobedience to obedience to God, he returned unto God [repenting]: he repented; (S, K:) or the latter, he returned unto God; syn. rajaEa (Msb:) or nAb signifies he kept to obedience unto God: [this is given in the K as another and distinct signification of nAb :] and AnAb signifies as before explained or he returned to the performance of God, command; not departing from anything thereof: or be returned time after time: the In. signification, accord. to the Kesh-sháf and AHei, is he entered upon the good turn. (TA, where for Alxyl read Alxyr.) ― -b6- naAba Ean~iY, aor. yanuwbu, inf. n. nawobN and manaAbN (S, K: but the former inf. n. which is mentioned by Th, is omitted in some copies of the S) and niyaAbapN (Msb: [the only inf. n. there mentioned:] but this last, though also mentioned in the L, is rejected by Th and the other early authorities as not belonging to the classical language of the Arabs: TA) He supplied my place; served for me; acted in my place or stead, or as my substitute, lieutenant, deputy, factor, or agent; (S, K, &c.: fiY ka*aA in such an affair. (Msb.) ― -b7- naAba Eanohu [and naAba manaAbaha] It (a thing) supplied its (another thing's) place. (TA.) ― -b8- naAbahu A^amorN, aor. yanuwbu. (S.) inf. n. nawobN and nawobapN; (K, TA;) and ↓ A_inotaAbahu; (S;) a thing, or an event, [generally a misfortune, or an evil accident,] befell him; betided him; happened to him. (S, K.)
3 nAwbhu *
, (inf. n. munaAwabapN, TA,) He did [or tock] a thing with him, each taking his turn: syn EAqbh. (K.) ― -b2- naAwabotuhu, inf. n. manaAwabapN i. q. saAhamotuhu [q. v., here signifying I shared with him: see 6]. (Msb.)
4 A^anabotuhu Eanohu *
. (K,) and ↓ Asotanabotuhu, (TA.) I made him to supply his [another's] place to act in him place or stead, or as his substitute, lieutenant, deputy, factor, or agent; (K, Msb;) fiY ka*aA in such an affair. (Msb.) ― -b2- See 1. ― -b3- A^ataAniY fulaAnN famaA A^anabotu lahu Such a one came to me, and I cared not for him, or paid any regard to him. (A.)
6 tanaAwabonaA AlxaToba *
, and AlA^amora, We performed the affair, or business, by turns; or turn after turn. (T.) humo yatanaAwbuwna Aln~awobapa fiymaA bayonahumo fiY AlmaA'i wagayorihi [They took turns in the case of a thing that was between them; in the case of water &c.] (S.) ― -b2- tanaAwabuwA Ealayohi They did it by turns; this person doing it one time: and that, another. (Msb.) ― -b3- tanaAwabuwA, as also tnAzlwA and tTAEmwA, They (a people on a journey ate with or of the tent of, [meaning, of the food of.] this man on one occasion of alighting, and another man on another occasion of alighting; each one of them having his tarn to supply the food of one day. (ISh.) ― -b4- tanaAwabawA EalaY AlmaA'i, (K,) or tnAwbwA AlmA'a, (L,) They shared the water among themselves [by turns] by means of the HaSaAp Alqasomi, (K,) or Almaqolpu: (L;) which is a pebble that is put into a vessel: then as much water as will come the pebble is poured into the vessel: this is done by persons on a journey when they have little water; and thus they divide it into shares. (K, arts. qsm and mql.) ― -b5- AlmanaAyaA tatanaAwabunaA Deaths come to us by turns; to each of us in his turn. (TA.)
8 A_inotawaba
see 1.
10 A_isotanowaba
see 4.
Aln~awobN *
What is a day's and a night's journey distant from one: (S, K:) what is a night's journey distant is called Alqarabu: originally in the case of going to water: (S:) or what is three days' journey distant: or what is two leagues (farosaxaAni) distant; or three. (TA.) Lebeed says, A_iHodaY baniY jaEofarK kalifotu bihaA lamo tumosi min~iY nawobFA walaA qarabaA [I have become enamoured of one of the descendants of Jaafar: she has not become a day's and a night's journey (or three days' journey or two eagues,) distant from me, nor a night's journey distant]. (S.) Or nwb signifies [in these words of the poet] near, so that he might visit her repeatedly; and qrb and nwb are synonymous: (IAar:) or qrb [is used by him to signify that at such a distance] he might come to her once in three days. (AA.) -A2- nawobN Strength: (K:) as also ↓ nawobpN: ex. A^aSobaHota laA nawobapN laka Thou hast become without strength: and tarakotuhu laA nawobN lahu I left him without strength. (TA.) ― -b2- nawobN Nearness. (ISk, S, K.) -A3- nawobN a pl. (or rather a quasi. pl. n., TA) of naAy^ibN: (RA, K:) [but in what sense I do not find: app., as the act. part. n. of naAba “ it befell, &c. ”]
nubN *
Bees: pl. of naAy^ibN: (S, K:) from nawobapN “ a turn that falls to a man at a certain time, ” accord. to As: or so called because they feed and return to their place: (S:) and if so, the sing. is nAy^b: (TA:) or so called because they are of a colour inclining to black; (S, from A'Obeyd; or, as in some copies of the S, A'Obeydeh;) or as likened to the nation of negroes called Aln~uwbapu: and if so, the word has no sing. (TA.) See also luwbN. -A2- Aln~uwbu (S, K) and ↓ Aln~uwbapu (S) [The Nubians;] a nation of the Negroes [or rather Ethiopians]: (S, K:) or the latter is the name of their country; an extensive country south of Upper Egypt. (K, TA.) ― -b2- ↓ nwbiY~N [A Nubian;] an individual of the nation above mentioned. (S.) See luwbapN. ― -b3- ↓ A^asowadu nuwbiY~N: see luwbiY~N.
nawobapN *
A turn which comes to one, or which one takes; the time at which, or during which, anything is, or is to be, done, or had, in succession; an opportunity: (S, * K, MF:) pl. nuwabN, (S,) which is extr. [with respect to analogy.] (TA.) See nawobN. ― -b2- nawobapN and ↓ niyaAbapN A coming to water, &c., one time, or turn, after a former time, or turn. This is the meaning of the words in the following phrases, mentioned [but not explained] in the S and K: jaA'ato nawobatuka and jA't niyaAbatuka, Thy time, or turn, to came to water, &c., in succession, has arrived: (TA:) pl. of the former word nuwabN. (S, K.) ― -b3- nawobapN An assembly, a company, troop, or congregated body, of men. (K.)
nuwbapN *
: see nuwbN and naAy^ibapN.
niyaAbapN *
: see nawobahN.
xayorN naAy^ibN *
Abundant good, (K,) that comes again and again [by turns]. (A.) ― -b2- Hum~aY naAy^ibapN A quotidian fever. (S.) ― -b3- naAy^ibapN Guests coming time after time. (TA, from a trad.) ― -b4- See nuwbN. ― -b5- naAy^ibN One who supplies the place of another; who acts in his place or stead, or as his substitute, lieutenant, deputy, factor, or agent: pl. nuw~aAbN. (Msb.) ― -b6- naAy^ibapN What befalls, betides, or happens, that is afflictive, distressing, difficult, or unfortunate: pl. nawaAy^ibu and nuwabN; the latter of which is extr.: (TA:) or rather this latter is pl. of nuwbapN, which is syn. with nAy^bp, (MF,) a subst. from naAbahu A^amorN, (S,) [and therefore signifying an accident, or a casualty, &c.; and as such this pl. is not extr., but analogous:] an evil accident; a misfortune; a disaster; a calamity; an affliction: pl. nawaAy^ibu: (S:) only signifying what is evil: (Msb:) or, accord. to some, an accident, whether good or evil: ex. Lebeed says, nawaAy^ibu mino xayorK wa$ar~K kilaAhumaA falaA Alxayoru mamoduwdN walaA Al$~ar~u laAzibu [Accidents of a good nature, and of an evil, both of them; and neither is the good prolonged, nor the evil constant]: or what befalls, betides, or happens, to a man, of difficult, arduous, distressing, or afflictive, events, or affairs, and accidents: [a difficulty, or difficult affair] in a trad. respecting Kheyber it is said, qasamahaA nuSofayoni nuSofFA linawaAy^ibihi waHaAjaAtihi wanuSofFA bayona Almusolimiyna [He divided it into two halves; half for his own difficulties, or difficult affairs, and wants, and half among the Muslims]. (TA.)
manaAbN *
A road to water. (K.) ― -b2- manaAbN (tropical:) i. q. marojiEN: ex. A_ilayohi manaAbiY (tropical:) [To him is my recourse]. (A.)
munaAbN *
pass. part. n. of 4, A person made to supply another's place; &c. (Msb.) ― -b2- A^amoru munaAbN fiyhi An affair in which a person is made to supply another's place; in which a person is made to act in the place or stead of another person; or as another's substitute. (Msb.) See the verb.
manuwbN Eanohu *
A person whose place is supplied by another; in whose place or stead, or as whose substitute, another person acts. (Msb.) ― -b2- A^amorN manuwbN fiyhi An affair in which a person supplies the place of another; in which a person acts in the place or stead of another, or as another's substitute. (Msb.) See the verb.
muniybN *
, from AnAb AlY All~`h, Repenting, &c. (TA.) ― -b2- muniybN act. part. n. of 4, A person making another to supply his or another's place; &c. (Msb.) ― -b3- See the verb. ― -b4- muniybN Copious rain: and good rain, of the [rain termed] rabiyEN: (K:) or, accord. to En-Nadr Ibn-Shumeyl, copious rain (maTarN jawodN) is termed mnyb: and you say, A^aSaAbanaA rabiyEu SidoqK mnybN [There fell upon us an excellent, copious rain, of such as is termed rbyE; meaning] good rain, but inferior to what is termed jwd; but this is an excellent rain if followed by other rain. (TA.)
munotaAbN *
act. part. n. of 8. ― -b2- [Coming by turns: &c.] ― -b3- Visiting. (RA.) ― -b4- Doing a thing time after time: doing a thing by turns. (TA.) nwt
1 naAta *
, aor. yanuwtu, inf. n. nawotN, He (a man) moved from side to side in walking; as also naAta, aor. yaniytu: (L:) or he so moved by reason of weakness, or infirmity: (K:) or, by reason of drowsiness, like as the sailor turns the vessel from side to side. (L.)
naAtN *
i. q. naAsN Mankind; or men: (S, K:) like A^akoyaAtN for A^akoyaAsN; the s being changed into t [see art. s], accord. to the dial. of certain of the Arabs; as related by Az. (S.)
nuwtiY~N *
[and ↓ naw~aAtN] A sailor upon the sea, (S, K,) who turns about the ship in the sea: (TA:) pl. of the former nawaAtiY~u, (S, K,) [and of the latter] naw~aAtuwna. (TA.) Accord. to J, from the language of the people of Syria: accord. to others, an arabicized word [from the Greek ναύτησ]. (TA.)
naw~aAtN *
: see nuwtiY~N. nwv
nawovapN *
i. q. HamoqapN. (L.) nwH
1 naAHati AlmaroA^apu *
, aor. tanuwHu, inf. n. nawoHN and niyaAHN (S, K) and nuwaAHN, (L, K,) or this is a simple subst., (Msb,) and niyaAHapN, (A, L, K,) or this also is a simple subst., (S, Msb, [and as such it is also mentioned in the K,]) and manaAHN (K) and manaAHapN, (L,) [The woman wailed]. You say naAHato EalaY Almay~iti, (Msb,) and EalaY zawojihaA, and naAHatohu, (L, K,) but nAHt Ealayohi is preferred, (TA,) [She wailed for, or bewailed, the dead, and, her husband]. Also, naAHa ElY Almy~t. (A.) naAHa and ↓ AstnAH are syn. (L, K.) [In the S it is implied that it is tropical: see naAy^iHap: but in the A it is said to be proper.] ― -b2- naAHati AlHamaAmapu, (L,) inf. n. nawoHN, (L, K,) The pigeon cooed (L, K) in a plaintive or wailing manner. (L.) Some say that this is tropical; but most, that it is proper. (MF.) ― -b3- AlT~ayoru tanuwHu [The birds warble plaintively.] (A.)
3 nAwH baEoDuhaA baEoDFA *
One of them was opposite to, or faced, another. Said of mountains, and in like manner of winds. (S, L.)
5 tnw~H *
It (a thing) moved about, hanging down; it dangled. (S, K.)
6 AlT~ayoru tatanaAwaHu *
[The birds warble plaintively, one to another]. (A.) See an ex. in art. fwH, conj. 6. ― -b2- tnAwHti Alr~iyaAHu The winds blew violently [as is generally the case when they blow from opposite directions]. (TA.) See an ex. voce shw. ― -b3- tnAwHA They two were opposite, one to the other; they faced each other. (S, K.) You say so of two mountains, and of two winds. (S, L.)
10 A_isotanowaHa
see 1. ― -b2- AstnAH He (a wolf) howled, (L, K,) and was listened to and followed by other wolves. (L.) ― -b3- He (a man) wept and induced another, or others, to weep: (K:) or he wept so as to induce another, or others, to weep. (L.)
nawoHN *
: see naAy^iHapN.
nawoHapN *
and ↓ nayoHapN Strength; force. (L.)
nayoHapN *
: see nawoHapN.
nuwaAHN *
: see niyaAHapN.
niyaAHapN *
(S, Msb, K) and ↓ nuwaAHN (Msb) substs. from naAHati AlmaroA^apu, q. v. [A wailing, or bewailing a dead person].
nuw~aHN *
: see naAy^iHapN.
nay~iHapu riyHK A^uxoraY *
A counterwind, or wind which is the opposite, of another wind. (S, A. L.) One that blows transversely with respect to another is called the nasiyjap of the latter. (S, L.)
naw~aAHapN *
: see nAy^iHapN.
Aln~awaAHiY *
: see naAy^iHapN.
naAy^iHapN *
[A wailing woman]: (Msb:) pl. nawaAy^iHu and naAy^iHaAtN: and you also say ↓ nisaA='N nawoHN, and A^anowaAHN, and ↓ nuw~aHN: (S, K:) nawaAy^iHu is an epithet applied to women who assemble in a manaAHap: and ↓ manaAHapN (also) and ↓ nawoHN signify women who assemble together for the purpose of mourning. (L.) nawaAy^iHu are so called from Alt~anaAwuH, signifying “ the being opposite, one to another: ” (S:) [if so, it is app. a tropical term: but accord. to the A, AltnAwH, as above explained, is tropical]. Also ↓ naw~aAHapN [A woman who wails much, or frequently; who is in the habit of wailing: a professional wailing woman]. Ex. hiYa naw~aAHapu baniY fulaAnK [She is the professional wailing woman of the sons of such a one]. (A.) ― -b2- HamaAmapN naAy^iHapN. and ↓ naw~aAHapN, A pigeon that cooes in a plaintive or wailing manner. (L.) ― -b3- nawaAy^iHu also signifies Standards, or ensigns, opposite one to another, in battle. (L.) ― -b4- Also, Swords. In this sense, it occurs written ↓ Aln~awaAHiY, by transposition. (Ks, L.)
manaAHapN *
A place of nawoH [or wailing for a dead person]: (Msb:) pl. manaAHaAtN and manaAwiHu. (A, L.) Ex. kun~aA fiY manaAHapi fulaAnK [We were in the place of wailing of, or for, such a one]. (S, K.) ― -b2- See naAy^iHapN.
Alr~iyaAHu AlmutanaAwiHapu *
The winds called Aln~ukobu: [see nakobaA='u:] so called because they are opposite, one to another: they blow in times of drought, when rains are scanty, and when the air is dry, and the cold severe. (L.) nwx
1 nAxa *
: see 10.
2 naw~axa A@ll~`hu AlA^aroDa TaruwqapF lilomaA='i *
(assumed tropical:) God made, or may God make, the land capable of receiving the water [of the rain so as to be impregnated, or fertilized, or soaked, thereby]: expl. by jaEalahaA mim~aA tuTiyquhu. (S.) ― -b2- See 4.
4 AnAx *
(S, L, Msb) and ↓ nw~x (L, Msb) He (a man) made a camel to lie down upon his breast [with his legs folded, as is done on the occasions of mounting and dismounting, &c.] (S, L, Msb.) Also, ↓ tnw~x (S, L, K) and AnAx (K) and ↓ AstnAx (L) He (a stallion-camel) made a she-camel to do so in order that he might cover her: (S, K.) or made her do so and then covered her. (L.) ― -b2- AnAx bihi AlbalaA='u waAl*~ul~u (tropical:) [Trial, or affliction, and abasement, befell him]. (A.)
5 tanaw~axa
see 4. ― -b2- and 10.
10 A_isotanowaxa
see 4. ― -b2- Also, AstnAx (S, L, Msb) and ↓ tnw~x (L, Msb) He (a camel) lay down upon his breast [with his legs folded]. (S, L, Msb.) Also, AstnAxt and ↓ tnw~xt She (a camel) did so in order to be covered by the stallion. (K.) It is said that one should not use, in the sense of the quasi-pass. of the trans. v. AnAx, the form ↓ naAxa, nor ↓ AnAx: (Msb:) but the authors on verbs mention AnAx in a neuter sense; and IAar says, that one says AnAx, but not nAx: (MF:) or IAar says, AlbaEiyru ↓ tnw~x, but not nAx nor AnAx: (L:) [and F says, that] one should not say, in the sense of AstnAxt and ↓ tnw~xt as explained above, either nAxt or AnAxt. (K.)
nawoxapN *
A remaining, staying, abiding, or dwelling, in a place. (L, K.)
naAy^ixapN *
A distant land: (K:) or it is [correctly] naAy^ixapN, with b. (TA.)
manaAxN *
: see munaAxN.
munaAxN *
A place in which camels are made to lie down upon their breasts, [with their legs folded]; (Msb:) a place where they so lie; (K;) a nightly resting-place of camels. (Msb, voce muraAHN) to a trad. in which it occurs, accord to one relation it is ↓ manaAxN. (TA.) ― -b2- Also, A time at which camels so lie. (MF.) ― -b3- Also, pass. part. n. of AnAx; and used as an inf. n. of that verb, like A_inaAxapN. (MF.) ― -b4- h`*aA munaAxu sawo'K (tropical:) This is a disagreeable place. (A.)
Almuniyxu *
The lion. (K) nwr
1 naAra *
intrans., in the sense of A^anaAra: see the latter, in two places. -A2- naAruwA Aln~aAra: see 5. -A3- nurotu AlbaEiyra (tropical:) I made a mark upon the camel with a hot iron. (M, K.) See naArN.
2 nw~r *
, intrans., in the sense of A^anaAra, from Aln~uwru: see 4, in two places. ― -b2- nw~r biAlfajori, (Mgh, Msb,) inf. n. tanowiyrN, (Msb,) He performed the prayer of daybreak when the dawn had become light (Mgh, Msb:) (tropical:) or when the horizon had become bright: (TA:) tanowiyru Alfajori, without bi is an amplification. (Mgh.) tanowiyrN as a subst. from this verb, see below. -A2- nw~r, trans. in the sense of A^anaAra, from Aln~uwru: see 4. in three places. -A3- nw~r, (S, A, Msb, K.) inf. n. tanowiyrN, (S, K,) It (a tree. S, A, Msb, K, and a plant, Msb) blossomed, or flowered it put forth its nawor; (S, A, Msb, K;) as also ↓ A^anaAra, (S, Msb, K,) originally A^anowara, (TA,) See also 4. ― -b2- It (seed-produce) attained to maturity: (K:) [see an ex. in a verse cited in art. smw, conj. 3:] tanowiyrN, the inf. n. of the verb in this sense, has a pl. tanaAwiyru. (TA.) -A4- nw~rhu He smeared him or it with nuwrap. (Mgh, Msb.) ― -b2- nw~r *iraAEahu, (S, K,) inf. n. tanowiyrN, (TA,) He pricked his fore-arm with a needle, and then sprinkled nawuwr, [q. v.] upon it. (S, K.)
4 AnAr *
, (inf. n. A_inaArapN, Msb,) It (a thing) (S, Msb) gave light; or shone; or shone brightly; (S, A, * Msb, K; *) as also ↓ nw~r, (Lh, S, * A, Msb, K,) inf. n. tanowiyrN; (S, Msb;) and ↓ AstnAr; (S, A, Msb, K;) and ↓ naAra, (A, Msb, K,) aor. yanuwru, (Msb,) inf. n. naworN, (K, TA,) or nuwrN, (as in a copy of the A,) or niyaArN: (Msb;) and ↓ tnw~r: (K:) nw~r (S, * Mgh, Msb, K) and AnAr (Mgh, Msb) and AstnAr, (Msb,) said of the dawn, signify as above; (Mgh, Msb;) or its light appeared. (S, * K) ― -b2- [Hence,] Alfitonapu ↓ naArati, aor. tanuwru, Sedition, or discord, or the like, happened and spread. (Msb.) ― -b3- [Hence also,] AnAr and A^anowara, (K.) the latter being the original form; said of a plant; (TA;) It became beautiful: and it became apparent. (K, TA.) And A^anowarati Al$~ajarapu The tree became beautiful in its verdure: or, as some say, put forth its blossoms or flowers. (TA.) See also 2. -A2- AnAr and ↓ nw~r He made to give light; to shine; or to shine brightly. (Msb.) ↓ Alt~anowiyru and AlA_inaArapu signify the same. (S.) You say, AnAr Als~iraAja, and ↓ nw~rhu, (A,) and AlmiSobaAHa ↓ nw~r, (Msb,) He made the lamp to give light; or to become bright. (Msb.) ― -b2- AnAr AlmakaAna He illumined, or lighted, the place; (K;) i. e., put light [or a light] in it. (TA.) ― -b3- [Hence,] AnArhu (tropical:) He elucidated it; rendered it apparent or plainly apparent, conspicuous, manifest, or evident; (TA;) as also ↓ nwr~hu. (A, TA. *) ― -b4- And hence, AnAr A@ll~`hu burohaAnahu (tropical:) God taught him, or dictated to him, his proof. (TA.) 7:17 AM 30/01/035: see 4, first signification. -A3- tnwr~wA Aln~aAra mino biEiydK, (S, K,) and ↓ naAruwhaA, (K,) They looked at the fire, or endeavoured to see it (tabaS~aruwhaA,) from afar: (S, K:) or tnw~r Aln~aAra he looked at the fire, or endeavoured to see it, (tabaS~arahaA) and repaired towards it: (A:) or he came to the fire: it has this signification as well as the first. (TA.) ― -b2- tnw~r Alr~ajula, and AlmaroA^apa, He looked at the man, and the woman, at or by a fire, from a place where the latter did not see him; he stood in the dark to see the man, and the woman, by the light of the latter's fire, without the latter's seeing him; tanaw~urN being like taDaw~uw^N. (TA.) -A4- See also 8.
8 AntAr *
, (Th, T, S, M, K,) imp. A_inotaro; (T;) and A_inotawara, (T, K,) imp. A_inotawiro; (T;) and ↓ tnw~r; (S, M, A, Mgh, Msb, K;) or only AntAr and Antwr; not tnw~r; (T;) or some say AntAr; [implying that most say tnw~r;] (S;) He smeared himself with nuwrap [which is differently explained in the lexicons, so that these verbs are made to bear different meanings by different lexicons]. (Th, T, S, M, A, Mgh, Msb, K.)
10 A_isotanowara
see 4, first signification. -A2- AstnAr bihi He sought the aid of its light: (TA:) or of its rays. (M, K.)
naArN *
a word of which the meaning is well known; (M, K;) [Fire; not well explained as signifying] the flaming, or blazing, (lahiyb,) that is apparent to the sense: (TA:) its A is originally nuwayorapN: (S, TA:) it is fem.: (S, M, Msb:) and sometimes masc.: (AHn, M, K:) and the dim. is A^anowaArN, with w because it is the original medial radical, (S,) and with p because nAr is fem.: (Msb:) pl. [of pauc.] A^anowurN, (S, M, L,) in the K A^anowaArN, [which is a mistake, though this is also said to be a pl. of nAr,] (TA,) and [of mult.] niyraAnN [which is the most common form] (S, M, K) and nuwrN (AAF, S, M, Msb, K) and niyarapN and niyaArN, (M, K,) and A^anoyaArN also occurs, in the phrase naAru AlA^anoyaAri, in a trad. respecting the prison of hell; this phrase, if correctly related, perhaps meaning naAru Aln~iyiraAni, and AnyAr being originally A^anowaAr. (IAth.) Aln~aAru is also applied to The fire of hell. (TA:) The Arabs say, in cursing their enemies, A^aboEada A@ll~`hu daArahumo waA^awoqada naArFA A^avarahumo [May God make their abode distant, and kindle a fire after them!] And it was a custom of Arab women, as related by IAar, on the authority of El-'Okeyleeyeh, when they feared evil from a man, and he removed from them, to kindle a fire behind him, with the view of causing his evil to depart with him. (T.) ― -b2- naAru A@lomuhaw~ili A fire which the Arabs used to kindle, in the time of ignorance, on the occasion of entering into a confederacy: they threw into it some salt, which crackled (yufaq~iEu) when the fire burned it: with this they frightened [one another] in confirmation of the swearing. (T.) ― -b3- naAru AlHubaAHibi has been explained in art. Hb. ― -b4- naArN also signifies simply Heat. (TA.) ― -b5- Also, (tropical:) [The fire, meaning] the evil, and excitement, or rage, or war; as also ↓ naAy^irapN. (TA.) You say, A^awoqada naAra AlHarobi (tropical:) [He kindled the fire of war]. (A.) ― -b6- Also, (tropical:) Opinion; counsel; advice. (IAar, T, K.) So in the trad., laA tasotaDiyw^uwA binaAri Almu$orikiyna, (T,) or bnAr A^aholi Al$~iroki, (K,) (tropical:) [Seek ye not to enlighten yourselves by the counsel of the polytheists; i. e.,] seek ye not counsel of the polytheists. (IAar, T, A. *) ― -b7- Also, (tropical:) Any brand, or mark, made with a hot iron, upon a camel; (As, T, S, M, A, K;) as also ↓ nuwrapN (M, K) and ↓ nuwrN: (TA:) pl. as above: (M:) or the pl. is niyaArN, and the pl. of the nAr that burns is niyraAnN. (IAar, Th, T.) The Arabs say, maA naAru h`*ihi Aln~aAqapi (tropical:) What is the brand, or mark, of this she-camel, with which she is burned? (T, S, A. *) And they say, in a proverb, bijaAruhaA naAruhaA (T, S) Their origin is indicated by their mark with which they are burned. (T.) The Rájiz says, Hat~aY saqawoA A=baAlahumo biAln~aAri waAln~aAru qado ta$ofiY mina AlA^uwaAri [Until, or so that, they watered their camels because of the brand that they bore: for the fire, or the brand, sometimes cures of the heat of thirst]: (T, S: *) he means, that, when they saw their marks with which they were burned, they left the water to them. (S. For another reading of this verse, see bi.) See also najorN.
naworN *
Blossoms, or flowers, (M, Msb, K,) of a tree, and of a plant: (Msb:) or white blossoms or flowers; the yellow being called zahorN; (M, K;) for they become white, and then become yellow: (M:) and ↓ naworapN and ↓ nuw~aArN signify the same as naworN: (M, K:) or [rather] naworN and nuw~aArN signify the same; (S, Msb;) [but the former is often used as a generic n., signifying a kind of blossom or flower: though both are coll. gen. ns.;] and naworapN is the n. un. of naworN, like as tamorapN is of tamorN; (Msb;) and nuw~aArapN is the n. un. of nuw~aArN: (S, M, L:) and the pl. of naworN is A^anowaArN. (M, Msb, K.)
nuwrN *
Light; syn. DiyaA='N, (S,) or Dawo'N; (M, A, Msb, K;) whatever it be; (M, A, K;) contr. of ZulomapN: (Msb:) or the rays thereof: (M, A, K:) accord to Z, DiyaA='N [with which Dawo'N is syn.] is more intense than nuwrN: in the Kur, x. 5, the sun is termed DyA', and the moon nwr: and it is said that DyA' is essential, but nwr is accidental [light]: (TA:) it is of two kinds, the light of the present world and that of the world to come; and the former is either perceived sensibly, by the eye, and this is what diffuses itself from luminous bodies, as the sun and moon and stars, and is mentioned in the Kur, x. 5, referred to above; or perceived by the eye of the intellect, and this is what diffuses itself of the divine lights, as the light of reason and the light of the Kur-án; of which divine light mention is made in the Kur, v., former part of verse 18, and xxiv., latter part of verse 35; and both of these in common are spoken of in the Kur, vi. 1 and xxxix. 69: that of the world to come is mentioned in the Kur in lvii. 12 [and lxvi. 8]: (B:) the pl. is A^anowaArN (S, M, Msb, K) and niyraAnN; (M, K;) the latter mentioned by Th: (M:) and ↓ naworaAny~apN signifies the same as nuwrN. (TA.) As nwr is a convenience of the pious in the present world and the world to come, it is said in the Kur, [lvii. 13,] AunoZuruwnaA naqotabiso mino nuwrikumo [Wait ye for us that we may take of your light]. (B.) [See also ZulamopN.] ― -b2- It is also applied to Mohammad: (T, M, K:) it is said by Aboo-Is-hak to be so applied in the Kur, v. 18. (T.) ― -b3- And That which manifests things, (K, TA,) and shows to the eyes their true or real state: and therefore Aln~uwr is applied in the Kur, vii. 156, to (tropical:) that [revelation] which the Prophet brought. (TA.) ― -b4- Aln~uwru is also one of the names of God; meaning, accord. to IAth, He by whose light the obscure in perception sees, and by whose guidance the erring is directed aright: or the Manifest, by whom is every manifestation. And A^all~`hu nuwru Als~am`waAti waA@loA^aroDi [in the Kur, xxiv. 35,] means God is the enlightener of the heavens and of the earth: like as fulaAnN giyaAvunaA means mugiyvunaA: (TA:) or, as some say, the right director of the inhabitants of the heavens and of the inhabitants of the earth. (T.) ― -b5- See also naArN, last signification.
naworapN *
: see naworN.
nuwrapN *
: see naArN, last signification. -A2- I. q. hinaA='N [a word well known to mean Tar, or liquid pitch, or a kind thereof; but I do not know this signification as applying to nuwrapN, nor, app., did SM, for he has made it to be the same with that which here next follows, from the T]. (M, K:) or a kind of stone burned and made into kilos [or quick-lime] and used as a depilatory for the pubes: (T:) or lime-stone; syn. Hajaru Alkilosi: and by a secondary and predominant application, a mixture of quick lime (kls) with arsenic, or orpiment, (zironiyx,) and other things, used for removing hair: (Msb:) [a depilatory composed of quick lime with a small proportion (about an eighth part) of orpiment: it is made into a paste with water, before application; and loosens the hair in about two minutes; after which it is immediately washed off: thus made in the present day:] some say that it is an Arabic word; and others, that it is arabicized. (Msb) See 8.
naworaAniy~apN *
: see nuwrN.
nay~irN *
Giving light, shining, bright, or shining brightly; (A, Msb;) as also ↓ muniyrN and ↓ musotaniyrN (A) [and ↓ naAy^irN.] ― -b2- Beautiful in colour, and bright; as also ↓ muniyrN and ↓ A^anowaru: (TA:) or the last signifies [simply] beautiful; (K;) or conspicuous and beautiful. (TA.) It is said of Mohammad. Almutajar~adi ↓ kaAna A^anowara: He was beautiful and bright in the colour [of what was unclad] of his body. (TA.)
nawuwrN *
, (S, Msb, and so in some copies of the K,) or naw^uwrN, (T, M, and so in some copies of the K,) or both, the former being the original form, (S, TA,) i. q. niylajN [i. e. Indigo-pigment]; (S, K;) or niylanojN; [which appears from what follows to be the right reading, though both nylj and nylnj are used in the present day for the purpose described in explanations of nwwr, to give a greenish colour to the marks made in tatooing;] (Msb;) i. e., (so accord. to the S and Msb; but in the K, and) the smoke [meaning the smokeblack] of fat, (IAar, T, S, M, Msb, K,) that adheres to the Tasot, (IAar, T,) with which the punctures made in tatooing are dressed, (S, Msb,) or filled in, (M,) that they may become green; (S, Msb;) or with which the women of the Arabs of the time of ignorance tattooed themselves: (T:) i. q. gunojN [q v.]; (IAar, T:) or, accord. to to Lth, the smoke [or smoke-black] of the wick, used as a collyrium or for tatooing; but, [says Az,] I have not heard that the women of the Arabs used this as a collyrium in the time of ignorance nor in the time of El-Islám; their using it for tatooing, however, is mentioned in their poems: (T:) or lamp-black; the black pigment (niqos) prepared from the smoke of the lamp; used for tattooing. (Comm. on the Mo'allakát, printed at Calcutta, p. 143.) ― -b2- Also, A kind of small stone, resembling A_ivomid, which is bruised, or brayed, and then taken up, like as medicine is by the lip. (M.) [The same is found in the K, excepting that, in this latter lexicon, the explanation is less full, and All~ivapu is substituted for Al$~afapu, the reading in the M.
nuw~aArN *
and nuw~aArapN: see naworN.
naAy^irN *
: see nay~irN. ― -b2- (tropical:) Apparent or plainly apparent. conspicuous, manifest, or evident; as also ↓ muniyrN. (Thus the pl. fem. of each of these is explained in the TA.) ― -b3- fitonapN naAy^irapN Sedition, or discord, or the like, happening and spreading. (Msb.) ― -b4- And naAy^irapN alone, Sedition, or discord, or the like: (Msb:) or sedition, or discord, or the like, happening: (TA:) and rancour, malevolence, or spite. (T:) enmity, or hostility, (T, S, A, Msb,) and violent hatred. (S, A, Msb.) See also naArN. You say, saEayotu fiY A_iTofaA='i Aln~aAy^irapi I laboured in stilling the sedition, or discord, or the like. (Msb.) And bayonahumo naAy^irapN Between them is enmity, or hatred, and violent hatred. (A, Msb.) -A2- One who occasions evils among men. (T.)
Anowaru *
: see nay~irN, in two places. ― -b2- *aA A^anowru mino *aAka [This is lighter, or brighter, than that], (TA.)
tanowiyrN *
The time when the dawn shines, or becomes light. (T, Mgh.) You say, Sal~aY Alfajora fiY Alt~anowiyri He performed the prayer of daybreak when the dawn shone, or became light. (Mgh.) See also 2.
manaArN *
[originally manowarN] A place of light; as also ↓ manaArapN. (M. K.) ― -b2- A sign, or mark, set up to show the way: (As, T, S, M, K:) and a thing that is put as a limit or boundary between two things; (M, K;) or between two lands, (As, T,) made of mud or clay or of earth: (As, TA:) pl. manaAviru [respecting which see manaArapN]. (A.) It is [also used as a coll. gen. n.; as, for instance, where it is] said, in a trad., laEana A@ll~`hu mano gay~ara manaAra AlA^aroDi May God curse him who alters the marks of the limit between two lands: (T, TA:) or it may mean manaAra AlHarami the boundary-marks of the Haram [or sacred territory of Mekkeh], which [it is said] were set up by Abraham. (T, TA. *) And it is said in another trad, A_in~a liloA_isolaAmi SuwFY wamanaArFA (tropical:) Verily there are to El-Islám signs and ordinances whereby it is known. (TA.) ― -b3- See also SawomaEapN. ― -b4- The middle, or main part and middle, or part along which one travels, (maHaj~ap,) of a road. (M, K.)
muniyrN *
: see nay~irN, in two places. ― -b2- See also naAy^irN.
manaArapN *
, originally manowarapN; (A, K;) see manaArN. ― -b2- A stand for a lamp; a thing upon which a lamp is put: (T, S, M, A, K;) of the measure mafoEalapN. with fet-h (S, Msb) to the m; (S:) but by rule it should be with kesr, because it is an instrument (Msb.) Aboo-Dhu-eyb uses it, for the sake of metre, in the place of miSobaAH, in likening a bright spear-head, without rust, to a lamp. (M.) ― -b3- Also, A candle having a siraAj [or lighted wick]. (T.) ― -b4- [A pharos, or lighthouse.] ― -b5- The mená reh [or turret of a mosque, whence the English term “ minaret, ” so written in imitation of the Turkish pronunciation,] upon which the time of prayer is proclaimed; (S, Msb:) syn. miy^o*anapN, (K, TA,) vulgarly maA^a*anapN [which is the form given in the CK]. (TA.) ― -b6- [Any pillar-like structure. (See zuronuwqN.) ― -b7- The perch of a hawk, or falcon. (See marobaA^N.)] ― -b8- The pl. is manaAwiru and manaAy^iru: he who uses the latter likens the radical letter to the augmentative; (S, Msb, K;) like as they say maSaAy^ibu, which is originally maSaAwibu (S, Msb.)
musotaniyrN *
: see nay~irN. nws
1 naAsa *
, aor. yanuwsu, (S, M, A, Msb,) inf. n. nawosN (S, M, A, K) and nawasaAnN, (M, A, K,) It (a thing, S, M, as a look of hair, and an carring, A) moved to and fro; (S, A, K;) it was in a state of commotion, and moved to and fro, (M, TA,) hanging down; (TA;) it dangled, or hung down and was in a state of commotion or agitation. (M, Msb [but in the M, the verb in this last sense has only the former of the two inf. ns. assigned to it, though the other equally helongs to it.]) You say also, naAsa luEaAbuhu His slaver flowed and was in a state of commotion. (M.) [See also 5]
4 AnAshu *
He made it to move to and fro; (S, A;) he made it to be in a state of commotion. (M, K, TA,) and to move to and fro, (M,) and to hang down; (TA;) he made it to dangle, or to hang down and be in a state of commotion or agitation. (M.) It is said in a trad. (S, M. TA.) of Umm-Zara, (S, TA,) A^anaAsa mino HuliY~K A^u*unaY~a [He made my two ears to move to and fro, &c., with ornaments]; (S, M, TA;) meaning, that he ornamented her two ears with [ear-rings of the kinds called] qiraTap and $unuwf, which moved to and fro, &c., in them. (TA.)
5 tnw~s *
It, (a branch of a tree,) being blown by the wind, became shaken thereby, so that it moved much to and fro; as also tnw~E (TA.) [See also 1.]
naAsN *
is applied to Men, and to jinn, or genii; (S, Msb, K;) but its predominant application is to the former: (Msb:) it is said by some to be applied to both in the former of the last two verses of the Kur, A@l~a*iY yuwasowisu fiY Suduwri Aln~aAsi mina Aljin~api waAln~aAsi [who suggesteth what is vain in the breasts of people of the jinn and mankind]; unless by it be meant Aln~aAsiY [the forgetting]; or mn Aljn~p wAlnAs is added in explanation of a preceding word, AlwasowaAs, or of Al*Y, or it is in dependence upon ywsws; (Bd;) [but what corroborates the first explanation is the fact that] men and jinn are both termed rijaAl in the Kur, lxxii. 6; and the Arabs used to say, raA^ayotu naAsFA mina Aljin~i [I saw people of the jinn]: (Msb:) it is a pl. of A_inosN, (K,) originally A^unaAsN, (S, K,) a pl. which is rare [as to form]; (K;) or A^unaAsN is pl. of A_inosaAnN; (M, art. A^ns;) and nAs has the article Al prefixed to it, (S, M,) but not as a substitute for the suppressed ', because, were it so, it would not be found prefixed to the original, A^unaAsN, whereas it is found prefixed to this latter: (S:) this derivation, however, from A^unaAsN, contradicts its belonging to art. nws: (MF;) [but some hold that it does belong to this art.; and the form of its dim., to be mentioned below, favours their opinion: Fei says,] it is a noun applied to denote a pl., like qawomN and rahoTN; and its sing. is A_inosaAnN, from a different root: it is derived from naAsa, aor. yanuwsu, signifying “ it hung down and was in a state of commotion: ” and [agreeably with this derivation it is said that] its dim. is nuwayosN: (Msb:) some, again, said that Aln~aAsu is originally Aln~aAsiY. (L, TA, voce A_inosN.) See also A_inosN, throughout. -A2- See also nuwaAsN. [
naAsuwtN *
Human nature; humanity; as also A_inosaiAny~apN: probably post-classical: opposed to laAhuwtN, q. v., in art. lyh.]
nawasaAtN *
: see nuwaAsN.
nuwaAsN *
A [lock of hair such as is called] *uw^aAbap, that moves to and fro: (K, in explanation of *uw nuwaAsK the name of a king of El-Yemen:) or ↓ nuwaAsapN has this signification: (A:) [the former, therefore, is a coll. gen. n., and this is indicated in the S; and the latter is its n. un.:] and ↓ nawasaAtN signifies i. q. *awaAy^ibu, [pl. of *uw^aAbapN,] because they move about much. (TA.) ― -b2- What hangs to the roof, (M, A, &c. [a signification assigned in the K to naAsN, probably through the careless omission of the word Aln~uwaAsu by an early transcriber,] consisting of smoke, (A, TA,) [or soot,] &c. (TA,) The word in the T and O, as well as in the A [and M], is nuwaAsN. (TA.) ― -b3- The web of a spider: because of its fluttering. (M.)
nuwaAsapN *
: see nuwaAsN.
naw~aAsN *
, applied to man, (S,) Quivering (muDoTaribN), and flaccid, or flabby. (S, K.)
naAy^isN *
act. part. n. of 1. Ex. xuyuwTN naAy^isapN Threads dangling or hanging down and moving about. (TA.)
naAwuwsN *
, (M, Msb,) or naAw^uwsN, (Mgh,) Burialplaces of Christians: (M:) or a burial-place of Christians: (Mgh, Msb:) [De Sacy observes, that En-Nuweyree and El-Makreezee constantly use this word in speaking of the burial-places of the ancient kings of Egypt, and that it is from the Greek ναος: (“ Relation de l'Égypte par Abd-allatif; ” p. 508:) Freytag, on the authority of Meyd., explains it as signifying a coffin in which a corpse is enclosed: and 'Abd-el-Lateef applies the (expression naAwuwsN mino HajarK to the sarcophagus in the Great Pyramid: (see “ Abdollatiphi Hist. Æg. Comp.; ” p. 96:)] if Arabic, (M,) of the measure faAEuwlN: (M, Mgh, Msb:) pl. nawaAwiysu. (Mgh, TA.) nw$
1 naA$ahu *
, aor. yanuw$u, (S, A, Msb,) inf. n. nawo$N, (S, A, Msb, K,) He took it, or reached it, absolutely, or with the hand, or with the extended hand; (S, A, Msb, K;) as also ↓ tnAw$hu, (A, TA,) inf. n. tanaAwu$N; (S, Mgh, Msb, K;) and ↓ AntA$hu, (A, TA,) inf. n. A_inotiyaA$N: (S, K:) it is also written with '; (A, K, TA, in art. nA^$;) and so is tanaAwu$N. (Msb, and K in art. nA^$.) And He took him, or reached him, to seize his beard, or his head. (ISk, S.) You say, naA$ahu nawo$apF xafiyfapF [He reached him with a feeble, or slight reach, with his spear or the like]. (A.) And Alr~imaAHu tanuw$uhu The spears reach him: occurring in a poem of Dureyd Ibn-Es-Simmeh. (TA.) And AlZ~ibaA='u tanuw$u AlA^araAka [The antelopes reach and take with their mouths of the trees called ArAk]; as also ↓ tanotaA$uhu. (A.) And Aln~aAqapu tanuw$u bifiyahA AlHawoDa [The she-camel reaches and takes with her mouth of the water of the drinking-trough]. (TA.) A poet says, (ISk, S,) namely, Gheylán Ibn- Horeyth Er-Raba'ee, (TA,) fahoYa tanuw$u AlHawoDa nawo$FA mino EalaA nawo$FA bihi taqoTaEu A^ajowaAza AlofalaA And she reaches and takes of the drinking-trough, from above it, a copious draught by means of which she traverses [the middles of the] waterless deserts without needing other water. (S.) You say also, nu$otu mina AlT~aEaAmi $ayoy^FA I obtained somewhat of the food. (TA.) And AlwaSiy~apu nawo$N mina AlmaEoruwfi [The testament is a means of an attaining of benefit]: i. e., the testator gives [for yatanaAwalu in my original I read yunaAwilu] to the legatee without diminishing his property [during his own life]. (TA.) And it is said in the Kur, [xxxiv. 51,] mino makaAnK baEiydK ↓ waA^an~aY lahumu A@lt~anaAwu$u meaning, [But how shall] the attaining of belief [be possible to them from a distant place, i. e.,] in the world to come, when they have disbelieved in him [namely Mohammad] in the present world? in which passage some read [Alt~anaAw^u$u,] with '. (S.) [See art. nA^$.] Accord. to Ibn-'Abbád, in this instance, ↓ AltnAw$ signifies Returning. (K, * TA.) And 'Áïsheh said of her father, Ald~iyna binaEo$ihi A_iy~aAhu ↓ faA@notaA$a And he restored the religion, and laid hold upon it and took it from the abyss into which it had fallen; [by his exalting it;] in which instance, also, the verb is sometimes pronounced with '. (TA.) ― -b2- naA$a bihi, aor. as above, He clung, or clave, to him, or it. (TA.) -A2- nu$otuhu xayorFA, (Lth, S,) inf. n. nawo$N, (Lth,) I made him to attain good; (Lth, S;) and $ar~FA evil. (Lth.)
3 naAwa$uwhumo biAlr~imaAHi *
, [inf. n. munaAwa$apN, They reached, or thrust, them with the spears, in near, but not close, conflict, being in like manner reached, or thrust, by them,] (A, Mgh,) is from tanaAwu$N in the first of the senses assigned to it above: (Mgh:) munaAwa$apN, in conflict, is the reaching one another [with spears or other weapons] (ISk, S, K) when the two parties are near [but not close]: (ISk, S, TA) and is like muhaAwa$apN, i. e., conflicting. (TA.) See also 6. ― -b2- nAw$ Al$~aYo'a He mixed with [or engaged in] the thing. (IAar.)
6 tanaAowa$a
see 1, in three places. ― -b2- tanaAwa$uwhumo biAlr~imaAHi They [reached or] thrust them with the spears, [in near, but not close, conflict,] being in like manner [reached or] thrust by them: (Msb:) tanaAwu$N is the reaching one another with the spears [or other weapons] when the two parties are not close together. (TA.) See also 3.
8 A_inotawa$a
see 1, in three places. ― -b2- AntA$hu also signifies he caused him to come, or go, forth (K, TA) from a place of destruction: or he took, led, or drew, him forth therefrom: (TA:) and he saved him, or rescued him, from destruction. (A, * TA.)
nawuw$N *
Strong: (K:) a man possessing might, or strength, courage, valour, or prowess: (S, TA:) as also naw^uw$N, q. v. (TA.) [In two copies of the S, I find the latter only, with ']. nwS
1 naASa *
, (M, K,) aor. yanuwSu, (M,) inf. n. nawoSN and manaASN (M, K) and maniySN (M) and nawiySN (K) and niyaASN, (K, accord. to the TA,) or niyaASapN, (accord. to a MS. copy of the K, and accord. to to the CK,) and nawaSaAnN, (K,) He put himself in motion: (K:) or he put himself in motion and went away. (M, TA.) You say, maA yanuwSu fulaAnN liHaAjatiY Such a one does not put himself in motion for [the accomplishment of] my want. (TA.) And maA bihi nawiySN There is not in him strength (S, M) and motion (or activity], (S, TA.) ― -b2- naASa liloHarakapi, inf. n. nawoSN and manaASN, He prepared himself for motion. (M, TA.) ― -b3- naASa Alfarasu, (Lth, M,) inf. n. nawoSN, (Lth, TA,) The horse, having his bridle pulled in, and being put in motion, raised his head; as also ↓ AstnAS: (Lth, M:) or ↓ A_isotinaASapN signifies a horse's putting himself in motion to run. (K.) ― -b4- naASa A_ilayohi, (K,) inf. n. nawoSN, (TA,) He rose to him. (K.) ― -b5- naASa, aor. yanuwSu, inf. n. nawoSN, He turned aside, or away: (M, TA:) he drew back, receded, retreated, or retired; (S, K *;) as also ↓ AstnAS: (S:) he fled; or turned away and fled: (TA:) he escaped, and outwent: (Msb:) and, inf. n. maniySN and manaASN, he escaped; or became safe, or secure: (M:) and accord. to IB, nuwSN, with, damm, [app. as an inf. n.,] also signifies the act of fleeing. (TA.) You say, naASa Eani AlA^amori He turned aside, or away, from the thing, or affair; he declined from it; he avoided it; as also laASa. (Aboo-Turáb, TA.) And naASa Eanohu, inf. n. nawoSN, He removed, withdrew, or retired to a distance, and separated himself, from him, or it. (Ibn-'Abbád, K.) And naASa Eano qironihi, (S, A,) aor. yanuwSu, inf. n. nawoSN and manaASN, (S,) He fled, or turned away and fled, from his opponent, or adversary, (S, A,) and eluded him, (S,) or removed, withdrew, or retired to a distance, from him. (A) And it is said in the Kur, [xxxviii. 2,] walaAta Hiyna manaASK, meaning, When it was not a time of fleeing: (Az, TA:) or when it was not a time of drawing back and fleeing: (S, TA:) or when it was not a time of seeking, or petitioning, and of being aided, or succoured. (M, TA.)
3 naAowaSa
see jur~apN.
10 A_isotanowaSa
see 1, in three places.
nawoSN *
A wild ass; (S, M, K;) because he ceases not to raise his head, going to and fro, like one running away at random. (Lth, K. *)
naAy^iSN *
Raising his head, and running away at random: (M:) or a wild ass raising his head, and going to and fro, like one running away at random: (Lth, K *:) and ↓ maniySN a horse raising his head. (TA.)
manaASN *
A place to which one has recourse for refuge, protection, preservation, or concealment: a place of refuge: (S, Msb, K:) a place to which one flees; (S;) a place of safety or security. (A.) -A2- See also 1, throughout.
maniySN *
: see naAy^iSN. nwT
1 naATahu *
, aor. yanuwTu, inf. n. nawoTN, He suspended it; hung it. (S, Msb, K.) You say, nuTotu Alqirobapa biniyaATihaA [I suspended the water-skin by its nyAT, q. v]. (TA.) And niyTa Ealayohi Al$~aYo'u The thing was suspended to him, or it: and nuwTa Elyh: (TA:) or Ealayohi ↓ nuw~iTa, (S; accord. to two copies: the pronoun relating to a camel when loaded.) And niyTa bihi Al$~aYo'u The thing was attached to, or connected with, him, or it. (TA.) It is said in a trad, maA A^axa*onaAhu A_il~aA EafowFA bilaA sawoTK walaA nawoTK i. e. [We took him not save with case;] with neither beating, [lit. with neither whip,] nor hanging [or clinging]. (TA.) And in a proverb, kul~u $aAhK birijolihaA satunaATu [Every sheep, or goat, shall be hung by its hind leg]: i. e. every one who commits a crime shall be punished for it: or, accord to As, one ought not to punish for a crime, or an offence, any but the committer thereof. (TA.) And Hassán Ibn-Thábit says, waA^anota daEiY~N niyTa fiY A=li haA$imK kamaA niyTa xalofa Alr~aAkibi AlqadaHu Alfarodu [And thou art an adopted person, who is connected with the family of Háshim, like as the single drinking-cup is connected behind the rider]. (TA.) See also $aAqa, in art. $wq.
2 naw~aTa
see 1.
8 AntAT *
It was, or became, suspended, or hung; it hung; (K, TA;) bihi to him, or it. (TA.) ― -b2- [And hence,] (tropical:) It was, or became, distant, or remote, or far-extending. (S, TA.) You say, AntATt AlmafaAzapu, and, by transposition, A_inotaTat, (tropical:) The desert extended far; [as though it were connected with a desert like it; (see niyaATN;)] it was far-extending. (TA.) And AntATt AlmagaAziY (tropical:) The places of war were distant, or far-extending: from niyaATu AlmafaAzapi, meaning “ the far extent of the desert: ” or from AlnawoTu. (TA.) And AntATt Ald~aAru (tropical:) The house, or place of abode, &c., was distant. (IAar, K, TA.)
nawoTN *
A thing, (S, K,) whatever it be, (S,) that is suspended, or hung, from another thing; (S, K;) an inf. n. used as a subst.: (K:) and particularly a thing that is put, or hung, upon a camel, (EilaAwapN,) between two halves of a load, byn Eidolayoni, (K,) or, as A 'Obeyd says, bayona AlEuwdayoni [which, if not a mistranscription, app. means between the two staves of the saddle]; (TA:) the ElAwp being thus called because it is suspended (tunaATu) to the load: (Z, TA:) and a small [receptacle of palm-leaves, of the kind called] jul~ap, (Az, S, K,) containing dates (S, K) and the like, (K,) which is suspended from a camel, (S,) being hung, by its handles, from the saddle of the camel of burden: (Az, TA;) such, says Az, I have heard thus called by the people of El-Bahreyn: (TA:) pl. [of pauc.] A^anowaATN (S. K) and [of mult.] niyaATN (Az, K;) the former is pl. of nawoTN in the general sense first mentioned above: and also signifies what is suspended (nuw~iTa, as in two copies of the S, or nuwTa, as in the TA) upon the camel when he is loaded: (S, TA:) and i. q. maEaAliyqu [things suspended to a beast of burden; such as the qumoqumap and the qirobap and the miToharap]. (S, K.) It is said in a proverb EaATK bagayori A^anowaATK Taking [or reaching to take] without there being there anything suspended; which is like the saying “ Driving by singing without having a camel ” (S, L, See also art ETw.]) And in another proverb. A_ino A^aEoyaA AlbaEiyru fazidohu nawoTFA [If the camel be fatigued, add thou to him an appendage to his full load] meaning, if he be slow and inobsequious in his pace, do not thou lighten his burden: (K:) accord. to As, A_ino A^aEoyaA fazidohu nawoTFA is a proverb relating to the pressing a niggardly man. (TA.) ― -b2- *aAtu A^anowaATK the name of A particular tree, (S, TA,) of great size, (S,) which was worshipped in the time of ignorance, said by IAth to be the name of a particular gum-acacia-free (samurap) to which the believers in a plurality of gods used to suspend their weapons, and around which they used to circuit. (TA.) ― -b3- Aln~awoTu Almu*abo*ibu occurs in a trad. as meaning The leg of a rider, from fatigue or some other cause, ever dangling, or moving to and fro. (TA.)
nayoTN *
: see niyaATN, in two places. and see art nyT.
niyaATN *
The loop-shaped handle (Eurowap) of a qirobap [or water-skin]: (Msb:) the [appendage called] muEal~aq [q. v.] of a bow; (S, K;) by which it is suspended: (K, voce xaTama:) and of a qirobap: [by which it is suspended; (see 1, second sentence;) and of anything. (K.) ― -b2- See also $iyaAqN. ― -b3- Also (S, Msb [in the K, “ or, ” which is evidently a mistake,]) Aln~iyaATu [i. e. niyaATu Alqalobi The suspensory of the heart;] a vein, (S, Msb,) or a thick vein, (K,) [app. the ascending aorta,] by which the heart is suspended (S, Msb, K) from, (mino, S, Msb [or possibly this may mean forming a part of,]) or to, (A_ilaY, K,) the watiyn, [which seems here to signify the descending aorta, or, accord. to the second rendering of mn, suggested above, the aorta altogether,] (S, Msb, K,) the cutting, or severing, of which causes death; (S, Msb;) as also ↓ nayoT: (S:) pl. [of pauc.] A^anowiTapN and [of mult.] nuwTN, with damm, (Az, K,) because the Y in niyaATN is originally w: the latter is allowable when the number is not meant [to be limited to a few]: or, accord. to some, there are two things thus called: the upper being that of the heart: and the lower, the faroj. (Az, L.) [Hence,] AlmuqaT~aEapu Aln~iyaATi (K, and so in a copy of the S, excepting that the former word is there without the article,) is applied to (tropical:) The A^aronab [or female hare], (S, K,) like muqaT~aEapu AlA^asoHaAri, (S,) as an appellation of good omen, i. e. as meaning that her nyAT will be severed: or, as some say, AlmuqaT~iEapu Aln~iyaATi, (K, and so in some copies of the S, excepting that the former word is there without the article,) as meaning that, by reason of her swiftness, her nyAT, or [as in the A,] the nyAT of [every one of] the dogs [that pursue her], will be severed. (K.) Hence also the saying, ↓ ramaAhu A@ll~`hu biAln~ayoTi, meaning [God smote him, or may God smite him,] with death. (S.) [See also art. nyT.] [Hence likewise,] Aln~iyaATu is applied to (tropical:) Two stars [app. s and t of Scorpio] between which is qalobu AlEaqorabi [which is the star and of that constellation]. (Sgh, K, TA.) ― -b4- Also, i. q. Alfuw^aAdu [which generally means The heart; but is probably here used in one of its other senses, namely, the appendages of the œsophagus, consisting of the liver and lungs and heart]. (K.) ― -b5- Also, A certain vein lying within the Sulob [i. e. backbone, or back], beneath the [portion of flesh and sinew called the] maton; and so ↓ Aln~aAy^iTu: (K:) or the latter is a vein extending in, or along, the Sulob, [in some copies of the K, qalob, which, as is said in the TA, is a mistake,] by the cutting of which the maSofuwr [or person in whose belly is yellow water, as explained in the TA,] is treated for the purpose of cure. (S, K.) ― -b6- niyaATu AlmafaAzapi (tropical:) The far extent of the desert: (TA:) or of the way thereof; as though it were connected with another desert, (S, K,) hardly coming to an end. (S, TA.) [Thus,] AlbaEiydu niyaATuhu, applied to the Hijáz, means AlbaEiydu muEal~aquhu (assumed tropical:) [i. e. Whereof every connected part, or appendant tract, is far-extending]. (Ham, p. XXX). The Rájiz, El-'Ajjáj, says, wabalodapK baEiydapi Aln~iyaATi majohuwlapK tagotaAlu xaTowa AlxaATiY (assumed tropical:) [Many a region far extending, unknown, rendering unapparent the trace of the stepping of the stepper]. (S and O in the present art. and in art. gwl.)
Aln~aAy^Tu *
: see niyaATN.
tanaw~uTN *
, (S, K,) like takar~umN, (K,) and tunaw~iTN, (S, K,) with damm to the t (K) and fet-h to the n (TA) and kesr to the w, (K,) or tanaw~iTN, (as in some copies of the S,) and tunuw~iTN, (TA, voce tubu$~irN,) A certain bird, that lets down strings from a tree, (As, S, K,) and weaves its nest like an oilflask, suspended to those strings, (K,) then produces her young therein; and hence its appellation: (As, S:) a certain bird, like the qaAriyap in blackness, [or rather in dinginess,] that constructs its nest between two twigs, or branches, or upon one twig, or branch, making its nest long, so that a man cannot reach its eggs until he introduces his arm to the shoulder-joint: or, accord. to Aboo-'Alee, a certain bird, that suspends pieces of the bark of trees [formed into strings], and makes its nest at their extremities, to protect itself from serpents and men and *ar~ [or young ants, or small red ants]: (TA [see also SaAfirN:]) called in Persian kiyPuwo: (Kzw:) n. un. with p. (S, K.) [See De Sacy's Chrest. Arabe, 2nd ed., vol. iii., p. 499.] Hence the proverb, A^aSonaEu mino tanaw~uTK [More skilled in fabricating than a tnw~T]. (Meyd.)
tanowuATN *
What is hung (S, K) from, (S,) or upon, (K,) the [kind of vehicle called] hawodajN, for ornament: (S, K:) or the implements, or apparatus, &c., that are hung upon a horse. (Ham, p. 165) ― -b2- And hence, (tropical:) Adventives; or persons who introduce themselves among a people, and live among them, not being of their race; and persons whose fathers are free men, or Arabs, and whose mothers are slaves, and who have become conjoined with the genuine and pure Arabs, not being of them: for *uw Alt~anowaATi; [or *awuw Alt~anowaATi;] the latter of these two words being originally an inf. n.: or it may be an inf. n. used as an epithet. (Ham, ibid.) [See also manuwTN.]
manaATN *
A place of suspension, or hanging. (Msb.) ― -b2- [Hence the saying,] fulaAnN min~iY manaATa Alv~uray~aA (tropical:) [Such a one is with respect to me as though he were in the place of suspension of the Pleiades]; i. e., in distance: (Sb, S, K * [in the K, h*A is put for fulaAnN; and in the CK, manATu is erroneously put for mnATa]:) or the meaning is, in such a station: the prep. being understood, as in *ahabotu Al$aA^oma and daxalotu Albayota: Z says, humo min~iY manaATa Alv~uray~aA (tropical:) [they are &c.] by reason of their elevated state. (TA.)
manuwTN *
Suspended; hung. (K.) You say, h`*aA manuwTN bihi This is suspended, or hung, to him, or it. (K.) ― -b2- [Hence the saying,] h`*aA rajulN manuwTN biAlqawomi (assumed tropical:) This is a man adventive to the people; one who has introduced himself among them, and lives among them, not being of their race: (K, * TA:) or i. q. daEiY~N [one whose origin, or lineage, is suspected; &c.]: (K:) and manuwTN mu*abo*ibN is also applied to a person of this latter description who betakes himself to a people; the latter epithet being added to denote that he knows not to whom to assert himself related, like the wind wavering to the right and left. (TA.) See also tanowaATN.]
munotaATN *
(tropical:) Distant, or remote; and far extending. (TA.) You say, munotaATu AlmaHal~i (tropical:) Whose place of abode is distant. (TA.) And gaAyapN munotaATapN (tropical:) A distant goal, or scope; or a far-extending space. (TA.) nwE &c. See Supplement nyA^
1 naA='a *
, aor. yaniYo'u, (so in the S, Nh, L, Msb; but in some copies of the K, ynA'u, [which appears to be put by mistake for the inf. n. in the acc. case];) inf. n. naYo'N, (S,) and naY~N, without ', and nawo'N, (Sh,) It (flesh meat, &c.) was not, or did not become, sufficiently cooked; it was insufficiently cooked: (S, K:) (like nahiy^a:) or it was untouched by fire; (i. e., raw]. (L.) ― -b2- It (a thing) was not firmly, not soundly, not thoroughly, done. [See 4.] (TA.)
2 nay~aAa
see 4.
4 AnA' AlA^amora *
He did the thing not firmly, not soundly, not thoroughly. AlAmr ↓ ny~A^, accord. to the K, signifies the same: but this is unknown, and not authorized by transmission [from the Arabs of the classical ages], and therefore not mentioned by IM nor by other leading lexicographers: the correct phrases are [when the verb is intrans.] nA' AlAmru [and AllHmu], and [when it is trans.] AnA' AllHma [and AlAmr]: the forms of the verb being like baAna and A^abaAna. (TA.) ― -b2- AnA', (S, incorrectly written in the K A^anoyaA^a, TA,) inf. n. A_inaA='apN, He insufficiently cooked flesh-meat [&c.]. (S, K.)
niYo'N *
Flesh meat &c. insufficiently cooked: (S, K:) or untouched by fire; [i. e., raw]. (L.) It was also pronounced by the Arabs niY~N; but the original word is with '. (TA.) ― -b2- Wine untouched by the fire: cooked [or mulled] wine being called naDiyjN, (TA [written niY~N, without ']). ― -b3- Pure [and sweet] milk: sour milk being called nDyj: or milk just drawn from the udder, before it is put into the skin. (TA [written niY~N, without '.])
naY~N *
[for naYo'N] Fat, as contradistinguished from flesh, [which is app. called naDiyjN]. (TA.)
nuyuwo'N *
and nuyuwo'apN The state of being insufficiently cooked: (S, K:) or of being untouched by fire; [i. e., rawness]. (L.) nyb
1 naAbahu *
, aor. yaniybu, He hit him on his nAb, i. e., his canine tooth. (S, K.)
2 ny~b Als~ahoma *
He bit the wood of the arrow, to know whether it were strong or weak, and made an impression upon it with his canine tooth. (S, K.) ― -b2- ny~b fiyhi He (a beast of prey) made an impression upon him with his canine tooth: he fixed his canine teeth in him. (TA) ― -b3- ny~bt She (a camel) became extremely old: (Lh, S, K:) became what is termed a nAb. (A.) ― -b4- ny~b and ↓ tny~b (assumed tropical:) It (a plant) put forth its root. (K.) Also signifying the same with reference to white, or hoary hair. The root is thought by ISd to be thus likened to a canine tooth. (TA.) ― -b5- Zaf~ar fulaAnN fiY ka*aA wanay~aba (tropical:) Such a one clung to, caught to, or took fast hold upon, such a thing: [lit., stuck his nails and dog-teeth into it]. (A.) See also Zaf~ara.
5 tanay~aba
see 2.
naAbN *
[originally nayabN, The canine tooth, or dog-tooth; or eye-tooth; the tusk, or tush; or the fang; of certain animals:] one of the teeth; (S;) the tooth that is [next] behind the rabaAEiyap, [or next but one to the central pair of incisors:] (M, K.) [In this sense, the word is masc.:] the tooth thus called is mase., when thus called: [though if you call it sin~N, it is fem.:] but nAb when fem. signifies “ an old she-camel ” (Msb:) or, accord. to the M and K, it is fem. only in each of the above senses without distinction. (TA.) Sb says, that the Arabs observed the pronunciation termed imáleh (A_imaAlap) in the case of nAb in the nom. [as well as in the acc. and gen., in which latter case this pronunciation is agreeable with analogy on account of the final kesreh,] likening its (tropical:) to that in ramaY, [in which it is expressed in writing by Y,] because it is changed from Y: but this is extr. That is, this pronunciation of (tropical:) changed from Y or w is only observed [regularly] when the said A is a final radical letter; and specially in verbs: the instances of this kind that occur in nouns are extr.; and more so are those in which the A changed from Y is a medial radical letter. (TA.) [But the restriction to the case of verbs is inconsistent with what is said by Ibn-Málik and other high authorities: and so, too, is the restriction to the case of a final radical letter.] Pl. A^anoyubN (Lh, K) and A^anoyaAbN [both pls. of pauc.: but the latter is used as a pl. of mult.:] and nuyuwbN; (S, K;) the latter contr. to analogy, (S,) because [naAbN is originally nayabN, and] a word of the measure faEalN does not [regularly] assume the measure faEuwlN in the pl.; (TA;) to which should be added niyuwbN, a dial. var., as in the case of every pl. of the measure fuEuwlN of which the medial radical letter is Y: (M, F:) and pl. pl. A^anaAyiybu. (K, TA.) Ibn-Seenà says that no animal has both a nAb and a horn. (Msb.) ― -b2- naAbN An aged she-camel: (S, K:) not applied to a male camel: (S;) so called because of the length of her lush; (S;) by synedoche; the whole being called by the name of a part: (TA:) as also ↓ nayuwbN; (K;) accord. to some copies of the K, nay~awbN; but this is a mistake: (TA:) pl. of the former A^anoyaAbN and nuyuwbN (K) and niybN: (S, K:) or these are pls. of both the former of sing. (K. accord. to some copies; and TA.) Sb is of opinion that niybN is pl. of nAb, and says that the Arabs have made it of the measure fuEolN [as it is said to be in the S, for it is originally nuyobN like as they have the pl. of daArN, disliking the sound of nuyuwbN, because the Y is with dammeh, and preceded by dammeh, and followed by w. It is also said to be pl. of ↓ nayuwbN; as it is related, on the authority of Yoo, that certain of the Arabs say SiydN and biyDN, as pls. of SayuwdN and bayuwDN, agreeably with the dial. of those who say rusolN [instead of rusulN]; namely, the tribe of Temeem but their not saying nuyubN, like as they say SuyudN and buyuDN, is an argument in favour of the opinion of Sb. ― -b3- laA A^afoEalu *`lika maA Han~ati Aln~iybu [I will not do that as long as aged she-camels yearn towards their young ones i. e., I will never do it]. A proverb. (S.) ― -b4- The dim. of naAbN is nuyayobN, without p, because nAb, as applied to an aged she-camel, is like an epithet: (S:) or rather this formation of the dim. without nAb is a dev. from constant rule. (MF.) Sh says, that some of the Arabs make the dim. of nAb to be vuwayobN, because many an A such as that in nAb is changed from w: [or rather, this is generally the case:] but this, says Ibn-Es-Sarráj is an error on his part [who does so]. (S.) This apparently means, that Ibn-EsSarráj accuses Sh of an error; but such is not the case: for Sb himself says “ but this is an error on their part; ” i. e., on the part of the Arabs who say nwyb for nyyb (IB.) ― -b5- naAbu qawomK (tropical:) The lord, master, or chief, of a people: (S, K:) pl. A^anoyaAbN. (TA.) ― -b6- EaD~atohu A^anoyaAbu Ald~ahori, and nuyuwbuhu, [(tropical:) The dog-teeth of fortune bit him]. (A.) ― -b7- AnyAb are likewise met. assigned to evil, or mischief. (TA.)
nayuwbN *
: see naAb.
nuy~abN *
[as though pl. of naAy^ibN or naAy^ibapN] an epithet added to nuyuwbN as signifying “ canine teeth. ” to render the signification intensive, or energetic. (TA.)
A^anoyabu *
Having a large, or thick, canine tooth, (K,) that does not bite a thing without breaking it. (Th.) nyt
1 naAta *
, aor. yaniytu, inf. n. nayotN; as also naAta, aor. yanuwtu, inf. n. nawotN; (L, K;) He (a man) moved from side to side in walking (L, art nwt:) or he so moved by reason of weakness, or infirmity: (K:) or, by reason of drowsiness. (L, art. nwt, q. v.) nyr
1 naAra Alv~awoba *
, aor. yaniyruhu, (T, S, M, A, K,) inf. n. nayorN; (T, M, K;) and ↓ ny~rhu, (T, M, A, Mgh, K,) inf. n. tanoyiyrN; (T;) and ↓ AnArhu, (T. S, M, A, Mgh, K,) and hanaArahu, (S, M, TA,) like A^araAqa and haraAqa, (S,) aor. of the latter yuhaniyruhu (M, TA,) inf. n. A_ihonaArapN, (M,) or hinaArapN; (TA;) He made, or put, to the piece of cloth a nyr; (T, S, M, K;) i. e., an Ealam [or ornamental border]; (T, S, * M, * A, Mgh, K, * TA;) syn. A^aEolamahu: (A:) and a woof; (S, * A, Mgh, TA; *) syn A^aloHamahu; (A;) contr. of A^asodaAhu and sad~aAhu (Mgh.) ― -b2- huwa yusad~iY AlA^umuwra wayuniyruhaA (A) or yusodiY (TA) (tropical:) [He commences things, or affairs, and completes them].
2 nay~ara
see 1.
4 AnArhu * and hanaArahu
: see 1, throughout.
nayorN *
: see niyrN.
niyrN *
The Ealam [or ornamental border] of a piece of cloth: (T, S, M, A, K:) pl. A^anoyaArN. (M, K) It is related that 'Omar disliked it, (TA,) and that he forbade it. (T, TA.) ― -b2- Hence, (tropical:) The side (Tur~ap) of a road: (T:) or the side (jaAnib) and wide or widening part (Sador), of a road. (so in some copies of the K, and in the TA: but in some copies of the former, “ or ” is put in the place of “ and: ”) or the conspicuous part of a road: (S:) or the conspicuous furrowed part of a road. (M, A, K.) ― -b3- The unwoven end (hudob) of a piece of cloth. (Ibn-Keysán, M, K) ― -b4- The woof of a piece of cloth. (T, S, A, Mgh, K.) When cloth is woven with a double woof, (EalaY niyrayoni,) it is more close in texture and more lasting. (S.) vawobN *uw niyrayoni signifies A piece of cloth strongly woven, with a double woof: (A:) or a piece of cloth woven with double thread: (T:) and [in like manner] ↓ vawobN munay~arN a piece of cloth woven with a double woof; (Lh, M, K;) i. e., with a double thread: (TA:) also called dayaAbuw*, (T, TA,) an arabicized word; (TA;) in Persian duwo Puwdo, or duwo buwdo, (as in different copies of the K,) or duwo baAfo. (T.) This mode of weaving is termed mutaA='amahN, which is the making the woof of a double thread, and putting two threads together upon the Haf~ap [which here means the yarn-beam, on which the warp is rolled]. (T.) ― -b5- Hence, naAqapN daAtu niyrayoni (tropical:) A she-camel having an accession of fat upon former fat: (T:) or having, upon her, layers (SaHaAy^if) of fat; as also *aAtu A^anoyaArK: (A:) or advanced in years, yet having some remains of strength; (M, K;) and sometimes the epithet is applied in like manner to a woman: (M:) and naAqapN *aAtu A^anoyaArK a she-camel having thick flesh. (TS.) Also, rajulN *uw niyrayoni (tropical:) A man whose strength is double the strength of his companion: (S:) or strong and firm. (A.) And raA^aYN *uw niyrayoni (tropical:) Right opinion or counsel. (A.) And HarobN *aAtu niyrayoni (tropical:) Violent war. (T, A.) -A2- The canes (qaSab) and threads (xuyuwTap) [in a loom], when they are put together: (M, K:) [it is a coll. gen. n., of which the n. un. is with p, as appears from what here follows:] ↓ niyrapN is a subst., signifying the threads and canes, (xuyuwTap and qaSabap, [or warp and, app., cane-roll, on which the warp is rolled when put into the loom, and from which it is gradually unrolled as the work proceeds,] when they are put together: when they are separate, the threads are called xuyuwTapN; and the cane, qaSabapN, or, if a staff, EaSFA: (AZ, Sh, T:) niyrapN is also explained as signifying one of the implements of the weaver, with which he weaves; namely, the transverse piece of wood [in the loom; the same as is described above]. (T.) In the following verse of an unknown poet, ↓ taqosimu A^usotiy~FA lahaA binayori wataDoribu Aln~aAquwsa wasoTa Ald~ayori [She divides warp that she has with cane-rolls, and beats the nákoos in the midst of the convent], the author may mean biniyrK, and may have altered the word by necessity; or ↓ nayorN may be a dial. form of niyru. (M.) One says of a man who neither harms nor profits, maA A^anota bisataApK walaA luHomapK walaA niyrapK (tropical:) [lit. Thou art not a warp nor a woof nor a cane-roll]. (T.) [See also a similar saying voce Haf~apN.] -A3- [The yoke of a bull; the piece of wood that is upon the neck of the bull, together with its apparatus: (M, K:) or the piece of wood that is placed transversely upon the necks of the two bulls (T, S) yoked together for ploughing: (T:) called niyru Alfad~aAni: (S:) pl. [of pauc.] A^anoyaArN and [of mult.] niyraAnN: (S, M, K:) of the dial. of Syria. (M.)
niyrapN *
: see niyrN.
muniyrN *
act. part. n. of 4: see 1. ― -b2- [Hence the saying,] lasota fiY h*aA AlA^amori bimuniyrK walaA muloHimK (tropical:) [Thou art not in this affair a commencer nor a finisher: or a person who will do harm nor one who will profit]. (TA.)
munay~arN *
: see niyrN. ― -b2- (tropical:) A skin that is thick (A, K, TA) and strong, (TA,) like a piece of cloth with a double woof. (A, TA.)
muhonaArN *
, for munaArN, pass. part. n. of 4. (Ks, Lh, M.) nys
nayosaAnu *
[vulg. niysaAn] The seventh of the Greek [or Syrian] months; (K;) [corresponding to April, O. S.] It is [said to be] a property of the water of its rain, that dough kneaded with it ferments without other treatment. (TA.) nyT
1 naATa *
, aor. yaniyTu, inf. n. nayoTN, It was, or became, distant, or remote, or far-extending; as also ↓ AntAT. (K.) [See the latter in art. nwT.]
8 A_inotayaTa
see 1.
nayoTN *
: see niyaATN, in art. nwT, in two places. ― -b2- Death: or a bier: or the term of existence: (K:) or the death which God connects (yanuwTuhu) [with one]: (IAar:) and if so, the Y is interchangeable with w, (IAth, TA,) the word being originally nayowiTN, then nay~iTN, and then nayoTN: (TA:) if a contraction, it is like hayonN and hay~inN, and layonN and lay~inN. (Az, TA.) You say, ramaAhu A@ll~`hu biAln~ayoTi, meaning [God smote him, or may God smite him,] with death: (S, in art. nwT, and TA:) or [may God smite him] with the death which He connects [with him]; as also ramaAhu A@ll~`hu binayoTihi. (IAar.) And A^ataAhu nayoTuhu His term of existence came to him. (TA.) And rumiYa fulaAnN fiY nayoTihi Such a one was cast into his bier; meaning, when he died. (TA.) See Tino'N.
niyaATN *
: see art. nwT.
naAy^iTN *
: see art. nwT. nyf &c. See Supplement nylwfr
niyluwfarN *
, (Msb,) and nayoluwfarN, (Msb, and so in the CK,) or nayolawofarN, (so in copies of the K, and so accord. to the TA,) or, as some say, nayonuwfarN, or nayonuwofarN, (accord. to different copies of the K,) [The nymphæa, or lotus of Egypt and of Syria;] a certain well-known plant; (Msb;) a kind of sweet-smelling plant, which grows in stagnant waters, (K, TA,) called by the people of Egypt b$nyn, [i. e. ba$oniyn,] and by the vulgar nawofar; (TA;) [both of which last names are now given in Egypt to the nymphæa lotus, or white lotus, found in the neighbourhoods of Rosetta and Damietta; and the former, also, or perhaps both, to the nymphæa cærulea, or blue lotus, found in the same parts, and, until within a few years, in a lake on the north of Cairo, called Birket erRatlee, whence I have twice procure roots of this plant:] nylwfr [written in Persian niyloParo and niyluwParo and niyluwbaroko &c.] is a Persian word (A^aEojamiy~apN), and is said to be composed of niyl, [or indigo,] with which one dyes, and the name for a wing, [i. e., Paro;] as though “ winged with niyl [or indigo]; ” because the leaf is as though its two wings were dyed [with indigo]: (Msb:) the plant so called is cold in the third degree, moist in the second degree, emollient, good for cough and for pains of the side and lungs and chest; when its root, or lower part, (A^aSol,) is kneaded with water, and used as a liniment, several times, it removes the disease called Albahaq; and when kneaded with zifot, it removes the disease called daA='u Alv~aEolabi: (K, TA:) an excellent beverage is also prepared from it. (TA.) The imám Bedred-Deen Mudhaffar, son of the Kádee of Baalabekk, says, in his book entitled Suroor en-Nefs, that it is of many species; whereof [one or more] in Syria, used in perfume; and a species in Egypt, blue; and that its temperament is cold and moist in the second degree; that the smelling it is useful against hot diseases, and anxiety; and its juice in like manner; and that the beverage prepared from it is useful as a remedy for cough and roughness [of the throat] and pain of the side and chest, and is a laxative. The author of the Irshád and that of the Moojiz also mention, that the beverage prepared from it is an exception from other sweet beverages inasmuch as it does not become converted into yellow bile, which is wonderful; and its oil is more cold and moist than that of violets; and there is no flower more cold and moist than it. Er-Rázee, too, says that the smelling it is one of the causes of weakening the generative faculty, and that the beverage is one of the causes of stopping it; [for which purpose, or as an antiaphrodisiac, it is used in the present day by some of the women of Cairo;] notwithstanding which, it rejoices the heart, and is useful for palpitation of the heart. This art. is omitted by J and Sgh and the author of the L. (TA.) nynwfr
nayonuwfarN *
, or nayonawofarN: see art. nylwfr.