An Arabic-English Lexicon <foreign lang="ar">ر</foreign> Edward William Lane The U.S. Department of Education The Max Planck Society Trustees of Tufts University Medford, MA Perseus Project

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alphabetical letter r *
The tenth letter of the alphabet: called raA='N and raA: pl. [of the former] raAA=tN and [of the latter] A^arowaA='N. (TA in bAb AlAlf Ally~nh.) It is one of the letters termed majohuwrap [or vocal, i. e. pronounced with the voice, not with the breath only]; and of the letters termed *uloq, which are, and l and n, [also termed *awolaqiy~ap, or pronounced with the extremity of the tongue, and b and f and m which are also termed $afahiy~ap, or pronounced with the lips:] these letters which are pronounced with the tip of the tongue and with the lips abound in the composition of Arabic words: (L:) and hence r is termed, in a vulgar prov., HimaAru Al$uEaraA='i [“ the ass of the poets ”]. (TA in bAb AlAlf All~ynp.) r is substituted for l, in navorapN for navolapN, and in raEal~a for laEal~a, and in wajirN and A^awojaru for wajilN and A^awojalu; and this substitution is a peculiarity of the dial. of Keys; wherefore some assert that the r in these cases is an original radical letter. (MF.) -A2- [As a numeral, it denotes Two hundred..]
ra *
is an imperative of raA^aY [q. v.]. (AZ, T and S and M in art. rA^Y.) rA
raA *
and raA='N: see the preceding paragraph, and arts. rwA^ and rY. -A2- raA is also said by some for raA^aY [q. v.]. (M in art. rA^Y.) rA^
R. Q. 1 raA^oraA^a Als~araAbu *
, (Sgh, and so in a copy of the S,) or Als~aHaAbu, (M, and so in a copy of the S,) or both, (K,) The mirage, or the clouds, or both, shone, or glistened. (S, M, Sgh, K.) ― -b2- [Hence, probably,] raA^oraA^ato EayonaAhu [app. meaning His eyes glanced] is said when one turns his eyes: (AZ, S:) or raA^oraA^oti AlEayonu means the eye was restless, turning [in various directions]: or was in a state of motion, or commotion, by reason of its weakness. (El-Ghooree, Har p. 85.) And raA^oraA^a (K,) inf. n. raA^oraA^apN, (M,) said of a man, (TA,) He moved about the black of his eye: (M, K, TA:) or he turned it about (K, TA) much: (TA:) and he looked sharply, or intently. (M, K, TA.) You say also, huwa yuraA^oriy^u biEayonayohi [He moves about the blacks of his eyes: &c.]. (TA. [See also A^aroA^aY, in art. rA^Y.]) And raA^oraA^oto, said of a woman, She glistened with her eyes, by reason of looking hard, or intently: (K:) or, said of a fornicatress, or an adulteress, she moved about the blacks of her eyes [as a sign] to the man seeking her: (T:) or rA^rA^t biEayonihaA, said of a woman, (S, M,) she glistened with her eye, by reason of looking hard, or intently: (S:) or she opened her eye wide, and looked sharply, or intently. (M.) Also, said of a woman, She looked at her face in a mirror. (K, * TA.) ― -b3- raA^oraA^oti AlZ~ibaA='u The gazelles wagged their tails: (K:) or so rA^rA^to biA^a*onaAbihaA; like laA^olaA^ato. (T.) -A2- raA^oraA^a, (K,) or raA^oraA^a biAlganami, (T, M,) inf. n. raA^oraA^apN, (T,) He called the sheep, or goats, to water: (T:) or he called the sheep, or goats, (M, K,) by the cry A_ir~oA_ir~o or [rather, as in the present day,] A_ir~a [i. e. A_ir~a A_ir~a,] (M,) or by the cry A^aroA^aro: (K:) accord. to analogy, the verb [derived from the cry] should be A^aroA^aro: (M:) TaroTaba bihaA, inf. n. TaroTabapN, signifies “ he called them [to be milked by making a sound] with his lips. ” (T.)
rajulN raA^oraA^N *
and ↓ raA^oraA='N, (T,) or raA^oraA^uAlEayoni (S, M) and ↓ raA^oraAw^uhaA, (Kr, M,) A man who turns about the black of the eye much. (T, S, * M.) And ↓ AimoraA^apN raA^oraA='N, (T, M, K,) with medd. and without p, (T,) and raA^oraA^N and raA^oraA^apN, (M, K,) A woman who opens her eye wide, (M,) or who glistens with her eyes, (K,) looking sharply, or intently. (M, K.)
raA^oraA='N *
: see the next preceding paragraph, in three places. rA^b
1 raA^aba *
, (T, S, M, A, K,) aor.
raAa^a
, (M, A, K,) inf. n. raA^obN. (M, TA,) He repaired, or mended, (T, S, M, A, K,) a [cracked, or broken,] vessel, (S,) or a crack, or fissure; (M, A, K;) as also ↓ rA^~b, (M, TA,) in some copies of the K ↓ ArtA^b, [agreeably with an explanation of murotaA^abN, its pass. part. n., which see below,] and in others [and in a copy of the A] ↓ A^aroA^aba, but the right reading is rA^~b. (TA.) It is related of AHát, that he heard rabN said, [as the imperative, for AiroA^abo,] and that it is a good dial. var., like salo for AisoA^alo. (TA.) ― -b2- (assumed tropical:) He rectified, repaired, mended, or amended, anything. (M.) You say, raA^aba bayona Alqawomi, (M, K,) aor. and inf. n. as above, (M,) (assumed tropical:) He effected a reconciliation, or made peace, between the people, or company of men. (M, K.) And Aall~`hum~a A@roA^abo bayonahumo (S, A) (assumed tropical:) O God, effect a reconciliation, or make peace, between them: (S:) or (tropical:) rectify the matter, or affair, between them. (A.) And Aall~`hum~a A@roA^abo HaAlanaA (tropical:) [O God, rectify, or amend, our state, or condition]. (TA.) ― -b3- Also, inf. n. as above, (assumed tropical:) He collected a thing together, and bound it gently. (TA.) ― -b4- And raA^abati AlA^aroDu (assumed tropical:) The land produced its [trefoil called] raTobap, or ruTobap, [so accord. to different copies of the K,] after the cutting [of a crop thereof]. (K.)
2 raA~a^a
and 4 and 8: see above, first sentence.
raA^obN *
an inf. n. used in the sense of [the act. part. n.] ↓ raAy^ibN: so in the saying, kafaY bifulaAnK raA^obFA liA^amorika (tropical:) [Such a one is sufficient as a rectifier, or an amender, of thine affair, or thy case]. (A.) You say also, fulaAnN raA^obu A^amori, and ↓ raw^uwbu A^umuwrK, (tropical:) Such a one is a rectifier, or an amender, of an affair, and [a skilful rectifier or amender] of affairs. (A.) [See also ruw^obapN: and miroA^abN.] ― -b2- Also (tropical:) A chief who rectifies, or amends, the affair, or case, of a people, or party. (A.) ― -b3- (tropical:) A big, bulky, portly, or corpulent, chief. (K, TA.) -A2- A herd of seventy camels. (K.)
ruw^obapN *
A piece, (S, Msb, K,) or piece of wood, with which a large wooden bowl, (T, TA,) or with which a vessel, (S, Msb, K,) is repaired, or mended: (T, S, Msb, K:) or a thing, (T,) or piece of wood, (TA,) with which a breach, or broken place, (T, TA,) in a vessel, (T,) or in a bowl, (TA,) is stopped up: (T, TA:) a piece that is inserted in a vessel, to repair, or mend, it: (M:) and a piece of stone with which a buromap [or cooking-pot of stone or other material] is repaired, or mended: (T, TA:) and a patch, or piece, with which a camel's saddle (raHol) is patched, or pieced, when it is broken: (M, TA:) some of its meanings are mentioned also in art. rwb: (TA:) pl. ruw^abN (T) and riy^aAbN. (S.) ― -b2- [Hence,] one says, huwa ruw^obapu SadoEi AlS~afaA='i (tropical:) [He is the means of repairing the breach of sincere affection]. (A.) And huwa riy^aAbu baniY fulaAnK (tropical:) [app. a mistranscription for humo: i. e. They are the means of rectifying, or amending, the affair, or case, of the sons of such a one]. (A.) [See also raA^obN and miroA^abN.]
raw^uwbN *
: see raA^obN.
rA^~=b *
: see miroA^abN.
raAy^ibN *
: see raA^obN.
A^aroA=bN *
, for A=raAbN, pl. of A_irobN, q. v.
miroA^abN *
An instrument with which cracks, or fissures, in a vessel, are repaired, or mended; syn. mi$oEabN. (M, TA.) ― -b2- [And hence,] the same word, and ↓ raA^~=bN, (T, A, K,) A man who repairs, or mends, cracks, or fissures, (T, K,) of bowls [&c.]: (T:) or who repairs, or mends, things well. (A.) And [hence,] (assumed tropical:) A man who effects reconciliation, or makes peace, between people. (T.) Pl. [of the former] maraAy^iybu [as though the sing. were miroA=bN also]. (T, A, TA.)
murotaA^abN *
i. q. mugotafarN [Forgiven: or, accord. to the TK, (assumed tropical:) rectified, or repaired, in a suitable manner]: (K, TA:) [in one copy of the K, muEotafarN: and] in one copy, mEtfn. (TA.) rA^bl
Q. 1 raA^obala *
. inf. n. raA^obalapN, He was, or became, wicked, crafty, or cunning; as also ↓ taraA^obala. (T in art. rbl.) -A2- raA^obalapN (M, K) inf. n. of raA^obala, said of a man; (T, K;) [also signifies] The walking (M, K) of a man (M) inclining (M, K) to either side, (M,) or to one side, (K,) as though having the feet attenuated, and chafed, or abraded. (M, K. [yatawax~aY in the CK is a mistake for yatawaj~aY, which is expressly said in the TA to be with jym.])
Q. 2 taraA^obala *
: see above. ― -b2- Also He made a raid, or a sudden attack, upon people, and acted like the lion: (S and TA in art. rbl:) and so, accord. to Fr, tarayobala. (TA in that art.) And taraA^obaluwA They practised theft, (M, K, TA,) and made raids, or sudden attacks, upon people, and acted like the lion. (TA.) And (so in the M, but in the K “ or, ”) They went on a hostile, or hostile and plundering, expedition, upon their feet, and alone, without any commander over them. (M, K. [See rabiylN and riybaAlN, in art. rbl.]) ― -b3- [trA^bl, said of a lion, occurs in the “ Deewán el-Hudhaleeyeen, ” accord. to Freytag, as meaning He had perfect teeth.]
raA^obalapN *
Wickedness, craftiness, or cunning, (M, * K, TA,) and boldness, and insidiousness for the purpose of doing evil, or mischief. (TA.) So in the saying, faEala *`lika mino raA^obalatihi He did that by reason of his wickedness, &c. (M, K, TA.) It is the inf. n. of Q. 1 [q. v.]. (T, TK.)
riy^obaAlN *
, a quadriliteral word [as to its root], (M, K,) of the measure fiEolaAlN, as is shown by their saying taraA^obaluwA; (M;) and also without ', (M, K,) sometimes, (K,) the ' being suppressed, and Y substituted for it; (M;) The lion: (S in art. rbl, and M and K:) and the wolf: (M, K:) or a malignant, guileful, or crafty, wolf: and accord. to Skr, a fleshy and young beast of prey: (TA:) and applied as an epithet to a thief, because of his boldness: (M:) and also, (K,) as some say, (M,) one who is the only offspring of his mother: (M, K:) pl. raA=biylu (S in art. rbl, and K) and raA=bilu, (K,) [the latter, probably, contracted by poetic license,] and raA=bilapN (TA.) [See also riyobaAlN, in art. rbl.] rA^d
1 raw^uda *
: ― -b2- and raA^ada: see the next paragraph.
5 trA^~d *
It (a branch, or twig,) was, or became, in its most fresh, or supple, and. soft, or tender, state, [in the first year of its growth; see ruw^odN;] as also ↓ raw^uda: (M, L:) or it bent, in a languid manner; syn. tafay~aA^a; (T, M, L, K;) and inclined limberly from side to side; syn. ta*ab~ala, (K,) or ta*ay~ala: (M and L:) or it bent: (T:) or it inclined this way and that: (A:) and ↓ taraA='ada it waved, or inclined to the right and left. (M, L.) It, or (tropical:) he, (a man, TA,) shook by reason of softness, or tenderness, (S, K, TA,) and bent from side to side; (TA;) as also ↓ ArtA^d: (S, K, TA:) and in like manner one says of a girl, (TA,) trA^~dt, meaning she affected a bending of her body from side to side by reason of softness, or tenderness. (T.) (assumed tropical:) It (the neck) twisted, or bent- (K.) (assumed tropical:) It (a thing) moved to and fro: (TA:) or it twisted, or bent, and moved to and fro. (M.) ― -b2- (tropical:) He (an old man) was, or became, affected with a trembling, and inclined this way and that, in his rising: (A:) or he (a man) rose, and was, or became, affected with a trembling, (T, M, L, K,) in his bones, (M,) in rising, until he stood up. (T, L.) ― -b3- trA^~dt AlHay~apu (tropical:) The serpent shook, in going, or passing, quickly along. (M, A. *) ― -b4- trA^~dt Alr~iyHu (assumed tropical:) The wind was, or became, in state of commotion, (K, TA,) and inclined to the right and left. (TA.) ― -b5- trA^~d AlD~uHaY; (T, M, A, L;) and ↓ trA='d; (M, L;) and ↓ raA^ada, [in Golius's Lex. ray^ida,] inf. n. raA^odN; (A, L;) (tropical:) The DuHaY [or period after sunrise] reached the stage that is termed the $abaAb of the- day; (A;) i. e., when the sun had risen high, (T, A, TA,) one fifth of the day having passed: (A, TA:) or became bright: or advanced beyond the spreading of the sunshine and the time when the sun had become high. (M.)
6 taraA~a^a
see 5, in two places.
8 A_irotaAa^a
see 5.
raA^odN *
: see ruw^odN. ― -b2- [Hence,] raA^odu AlD~uHaY (T, S, M, A, L, K) and ↓ raAy^iduhu (K) (tropical:) The stage of the DuHaY [or period after sunrise] that is termed the $abaAb of the day; (A;) i. e., when the sun has risen high, (T, S, A, K, TA,) one fifth of the day having passed: (A, TA:) or the brightness thereof: or the period after the spreading of the sunshine and the time when the sun has become high. (M.) -A2- Also Alr~aA^odu (S, M, A, and so accord. to some copies of the K) and ↓ Alr~uw^odu, (S, M, and so accord. to some copies of the K,) or raA^odu All~aHoYi, (T,) and ↓ Alr~aA^odapu and ↓ Alr~uw^odapu likewise, (accord. to some copies of the K, [but these I do not find in this sense in any other lexicon,]) or Alruw^odapu only of all these, (accord. to other copies of the K, in some of which it is written without ',) The root of the jaw-bone (A^aSolu All~aHoYi), (T, S, M, A, K,) that projects beneath the ear: (T:) or the part of the jaw-bone whence the molar teeth (AlA^aDoraAs) grow: or the raA^odaAni are the two thin extremities of the laHoyaAni [meaning the two sides of the lower jaw-bone], which are in their upper part, sharp, and curved, and suspended in two holes beneath the two ears: (M:) pl. A^aroA=dN. (S.) -A3- Also raA^odN A vacant tract (xalaA=') of land. (K.)
ruw^odN *
(T, L, TA; in a copy of the M ↓ ruw^uwdN [perhaps a mistranscription for raw^uwdN if not for ruw^odN; but more probably for the former, which see in art. rwd]; in the L, in one place, ↓ raw^udN; and in a copy of the A ↓ raAy^idN [which is probably correct, as is also ruw^odN];) A branch, or twig, in the most fresh, or supple, and soft, or tender, state, (T, M, A, L,) in the first year of its growth: (T, A, L:) [being also used as a coll. gen. n.,] it has for its n. un. ↓ ruw^odapN: (T, L:) some say that ruw^odN signifies the extremity of any branch or twig: the pl. is A^aroA=dN and A^araAy^idu; the latter of which is extr.; and is not a pl. pl.; for, were it so, it would be A^araAy^iydu (M, L.) ― -b2- Also, (T, S ,M, A, K,) from the same word applied to a branch, or twig, (T,) and ↓ raA^odN, (S, K,) each with ', (AZ, S,) and ↓ ruw^dapN (S, M, K) and ↓ raA^odapN (T, S, M, A, K) and raAdapN, (A, K,) without ', (A,) [in the CK repeated with ',] and ↓ raw^uwdapN (M, K, in the CK raw^udapN) and ↓ raAy^idapN (A) and in some copies of the K ruwdapN without ', [which is in some copies written with ', and] to which the signification there next given (A^aSolu All~aHoYi) is in other copies made to belong, (TA,) and some add raAdN, without ', (MF,) (tropical:) A youthful girl: (T:) or a soft, or tender, girl or woman: (A:) and (T) a woman goodly, or beautiful, (T, S, K,) and youthful: (T, K:) or one who soon attains to youthfulness with good food: (M:) pl. of the first A^aroA=dN. (T, M.) You say gayoru raAdapi ↓ AimoraA^apN raA^odapN, in which the former rAdp may be without ', and the latter must be so, meaning (tropical:) A soft, or tender, woman; not one that roves about. (A, TA.) -A2- Also ruw^odN i. q. tuw^adapN [Moderation; gentleness; a leisurely manner of proceeding; &c.] (M, K. [In the latter, the form of the word having this signification is not plainly indicated.]) A poet says, kaA^an~ahu vamilN yamo$iY EalaYruwdi [As though he were one intoxicated, walking in a gentle, or leisurely, manner]; for ElYruw^di; suppressing the ' for the sake of the rhyme: but he who regards the word as that of which ruwayodN is the dim. does not regard it as originally with '. (M, TA.) -A3- See also raA^odN.
raw^udN *
: see the first sentence in the next preceding paragraph.
riy^odN *
A sucker, an offset, or a shoot from the root, of a tree: (M, K:) or a soft, or tender, branch, or twig, thereof: pl. riy^odaAnN. (M.) ― -b2- Also i. q. tirobN, (T, S, M, K,) i. e. (TA) (tropical:) An equal in age, (A, TA,) of a female, (T,) and of a man, but mostly used in relation to females: (M:) sometimes, [in poetry,] riydN, with the ' suppressed, (T, S, M,) for the sake of the rhyme; (M;) as in in a verse of Kutheiyir cited voce A^uSodapN: (T, S:) pl. A^aroA=dN. (M.) -A2- Also Straitness: (K, TA: [in the CK, AlD~y~iqu is erroneously put for AlD~iyqu:]) you say, waqaEa fiYAlr~iy^odi He fell into straitness. (TK.) But [SM says,] I have not found this in any of the lexicons that I have. (TA.)
raA^odapN *
: see ruw^odN, each in two places: -A2- and raA^odN.
ruw^odapN *
: see rw^odN, each in two places: -A2- and raA^odN.
raw^uwdN *
: see raAdN, in art. rwd.
ruw^uwdN *
[or raw^uwdN?]: see ruw^odN.
raw^uwdapN *
: see ruw^odN.
raAy^idN *
: see ruw^odN. ― -b2- raAy^idu AlD~uHaY: see raA^odN. -A2- [See also art. rwd.]
raAy^idapN *
: see ruw^odN. rA^s
1 raA^asahu *
, (S, M, K,) aor.
raAa^a
, (K, TA, [in a copy of the M
raAu^a
,]) inf. n. raA^osN, (M, TA,) He (a man, S) hit, or hurt, his head. (S, M, K.) ― -b2- raA^asotuhu biAlEaSaY I struck his head with the staff, or stick. (A.) ― -b3- raA^asahu AlbirosaAmu The disease called brsAm affected, or overcame, (A^axa*a,) his head. (A.) [And hence,] ruy^isa, (M, A,) inf. n. raA^osN, (M,) His (a man's) head was, or became, affected, or overcome, by the disease called brsAm, or otherwise: (A:) or he had a complaint of his head. (M, TA.) -A2- raA^asa Alqawoma, (S, M, A,) and raA^asa Ealayohimo, (M,) aor.
raAa^a
, (S, M,) inf. n. riy^aAsapN, (S, M, A,) (tropical:) He was, or became, head, chief, commander, governor, ruler, lord, master, prince, or king, of, or over, the people; he headed them; (M, A; *) he was, or became, their superior, (M.) [See also 5.] ― -b2- Also raA^asa, alone, aor.
raAa^a
, inf. n. riy^aAsapN, (tropical:) He was, or became, high in rank or condition. (Msb.) ― -b3- And, with the same aor. and inf. n., (tropical:) He strove for riy^aAsap [or headship, or command,] (zaAHama EalayohaA,) and desired it. (IAar, TA.)
2 rA^~s AlD~ab~u AlA^afoEaY *
The [lizard called] Db~ turned his head towards the viper, or met the viper head-foremast, in coming forth from his hole: for the viper comes to the hole of the Db~, and hunts after it, and sometimes the latter comes forth with its head towards the former, and is said to be maray^~is: and sometimes a man hunts after the Db~, and puts a stick into the mouth of its hole, and it imagines it to be a viper, and comes forth head-foremost or tail-foremost, i. e., muray^~isFA A^awo mu*an~ibFA. (TA.) -A2- [The verb is also used intransitively, as meaning It (a Dab~) put its head foremost in coming forth from its hole: contr. of *an~aba.] -A3- raA^~asotuhu, inf. n. taroy^iysN, (tropical:) I made, or appointed, him ray^iys [i. e. head, chief, commander, governor, ruler, lord, master, prince, or king], (S, K,) EalaY Alqawomi over the people. (S, TA.) And raA^~asuwhu EalaYA^anofusihimo, (M, A,) seen by Az, in the book of Lth, written raw~asuwhu, but the former is the regular form, (TA,) (tropical:) They made him head, chief, commander, &c., over themselves. (M, A.)
5 trA^~s EalaYAlqawomi *
(tropical:) He became made, or appointed, head, chief, commander, governor, ruler, lord, master, prince, or king, over the people; (S, M, A;) as also Ealayohimo ↓ ArtA^s: (S:) or both signify [like raA^asa ElY Alqwm,] he was, or became, ray^iys [i. e. head, chief, &c.] (K, TA) over the people. (TA.)
8 ArtA^s Al$~aYo'a *
He, or it, became mounted, or fixed, upon the head of the thing. (M, TA. *) In the saying, yarotaAsu Als~inaAna fayuqotalu [He becomes fixed upon the point of the spear-head, and is slain], in a verse cited by Th, yarotaAsu is for yarotay^isu. (M.) -A2- See also 5. -A3- ArtA^s zayodFA He took Zeyd by the neck, and lowered it to, or towards, the ground. (K, from the “ Nawádir el-Aaráb. ”) ― -b2- Hence, (assumed tropical:) He occupied Zeyd so as to divert his attention: (K, from the same:) and AikotaAsahu and Airotakasahu and AiEotakasahu also signify the same [app. in the former sense, or perhaps in both senses.] (TA, from the same.)
raA^osN *
, (S, M, A, Msb, K,) generally with ', except in the dial. of Benoo-Temeem, who constantly suppress the ', (Msb,) [The head of a man and of any animal;] a certain part of an animal, (Msb,) well known: (Msb, K:) masc., (Msb, TA,) by common consent: (TA:) and (K) the highest or uppermost part, or top, or summit, (M, A, K,) of a thing, (M,) or of anything; (A, K;) as, for instance, of a mountain, &c.; (the Lexicons, passim;) and the upper, or uppermost, part of a valley: (TA: see raAy^isN:) pl. (of pauc., S, TA) A^arow^usN, (S, M, Msb, K,) and, by transposition, A=rusN, (M, TA, * [originally A^aA^orusN, in the L, erroneously, A^=ArAs,]) and (of mult., S, TA) ruw^uwsu, (S, M, Msb, K, [by some carelessly written ruw^usN, and by some, allowably, ruw^u=sN,]) which is not transposed, and ruwosN, which is elliptical. (M, TA.) A poet uses the pl. for the dual, saying, ruw^uwsu kabiyrayohin~a yanotaTiHaAni [The heads of the two great ones, or old ones, of them, smite each other with their horns]. (M.) ― -b2- A^um~u Alr~aA^osi: see A^um~N. ― -b3- yawomu Alr~uw^uwsi [The day of the heads] is applied by the people of Mekkeh to the day called yawomu Alqar~i, because then they eat the heads of the animals sacrificed. (A, TA.) ― -b4- A^aSaAba raA^osahu (tropical:) He kissed his head: a metonymical phrase. (TA.) ― -b5- rumiYa fulaAnN minohu fiY Alr~aA^osi [lit., Such a one was shot by him in the head; meaning,] (assumed tropical:) he turned away from him, and did not look towards him nor pay any regard or attention to him, and deemed him troublesome. (S, TA.) You say also, rumiytu minoka fiY Alr~aA^osi, meaning, (assumed tropical:) Thou hast an evil opinion of me (S, K) so that thou canst not look towards me. (S.) ― -b6- rakiba raA^osahu: see art. rkb. ― -b7- waladato waladahaA EalaY raA^osK waAHidK (assumed tropical:) She brought forth her children one after, or near after, another. (IAar, M.) In like manner you say, wulida lahu valaAvapu A^awolaAdK raA^osFA EalaY A_ivori raA^osK, (M,) or raA^osFA EalaY raA^osK, (TA,) (assumed tropical:) He had three children born to him one after, or near after, another. (M, TA.) And AijoEalo h`*aA Al$~aYo'a raA^osFA waAHidFA (assumed tropical:) Make thou this thing to be [uniform, or] of one way, or mode, or manner. (ISK, TA in art. bA^j.) ― -b8- EinodiY raA^osu mina Alganami (tropical:) [I have one head of sheep or goats]: and Eid~apN mino A^arow^usK (tropical:) [a number of head thereof]. (A, TA.) It is said in a trad. of' Omar, waA@joEaluwA Alr~aA^osa raA^osayoni (tropical:) And make ye the one head two head, by buying two animals with the price of one, that, when one dies, the second may remain. (Mgh in art. frq.) And you say, fulaAnN yarotabiTu ka*aA raA^osFA mina Ald~awaAb~i [Such a one ties so many head of beasts]. (S in art. rbT.) ― -b9- A^aEoTiniY raA^osFA mino vuwmK wa sin~FA minohu (tropical:) [Give thou to me a head of garlic, and a clove thereof]: and kamo fiY raA^osika mino sin~i (tropical:) [How many cloves are there in thy head of garlic?]. (A, TA.) ― -b10- raA^osN also signifies The extremity of a thing: or, as some say, the end, or last, thereof. (MF. TA.) ― -b11- [A head, head-land, cape, or promontory.] ― -b12- The hilt of a sword; (A;) and so ↓ riy^aAsN; (S, M, K; [in a copy of the A riyaAsapN;]) or this signifies its pommel, (Sgh, K,) more correctly; (Sgh;) and is also written riyaAsN, but whether for riy^aAsN or originally with Y is doubtful. (M.) [From the first of the above-mentioned significations arise several others, which are tropical. ― -b13- Hence, Alr~aA^osu waAl*~anabu (assumed tropical:) The two nodes of a planet: see tin~iynN. ― -b14- Hence likewise,] raA^osN is also (tropical:) syn. with ray^iysN, q. v. infrà. (M, K.) You say, maA A^uriyduhu raA^osFA (tropical:) [I do not desire him as a ry^ys, i. e. head, chief, &c.]. (A.) And it is said in a trad., raA^osu Alkufori mino qibali Alma$oriqi (tropical:) [The head, or leader, of infidelity is from the direction of the place of sunrise]: indicating that Ed-Dejjál or some other of the heads of error will come forth in the east. (TA.) ― -b15- raA^osu AlmaAli (tropical:) The capital, or principal, of property. (Msb, K.) [Hence the saying,] A^aqoraDatoniY Ea$arapF biraw^uwsihaA (tropical:) She lent me ten [pieces of money] as a loan whereof the principal was to be repaid without interest. (Mgh, TA. *) ― -b16- AlqaAfiyapu AlrA^osu Albayoti (assumed tropical:) [The rhyme is the principal, or most essential, part of the verse]: said by one of the tribe of' Okeyl, to IJ. (M.) ― -b17- raA^osu Ald~iyni Alxa$oyapu (tropical:) [The principal part, or the beginning, of religion is fear of God]. (A, TA.) ― -b18- raA^osu Al$~ahori (assumed tropical:) The beginning of the month. (Msb.) [And in like manner, raA^osu Als~anapi (assumed tropical:) The beginning, or first day, of the year.] ― -b19- raA^osu AlA^amori, (K, TA,) or ↓ riy^aAs, (so in the CK,) [both correct, as will be seen from what follows,] (tropical:) The beginning of the affair; the first thereof. (K, TA.) ― -b20- A^aEido EalaY~a kalaAmaka mino raA^osK, (S, M,) and mina Alr~aA^osi, but this is less common, (M,) or is a vulgar phrase, not allowable, (S,) (tropical:) [Repeat thou to me thy speech from the beginning:] said by a person to one talking to him. (TA.) One also says to a person talking to him, xu*ohu mino raA^osK (tropical:) [Take thou it from the beginning]. (A.) ― -b21- A^anota EalaYraA^osi A^amorika, and ↓ ElY riy^aAsihi (assumed tropical:) Thou art on the point of accomplishing thine affair: (M, TA:) or A^anota EalaY A^amorika ↓ riy^aAsi signifies (assumed tropical:) thou art at the beginning of thine affair; and the vulgar say, EalaY raA^osi A^amorika (S, TA.) ― -b22- A^aDoraEato EalaY raA^osi Alwaladi: see art. DrE. ― -b23- kaAna *`lika EalaY raA^osi fulaAnK (tropical:) That was in the time of such a one; in his life-time: like the phrase EalaY rijoli fulaAnK. (TA in art. rjl.) ― -b24- raA^osN also signifies (tropical:) A numerous and strong company of people. (As, S, M, K.) You say, humo raA^osN (tropical:) They are a numerous and strong company of people. (S.) And humo raA^osN EaZiymN (tropical:) They are an army by themselves, not needing any aid. (A, TA.) 'Amr Ibn-Kulthoom says, (S,) biraA^osK mino baniY ju$ami boni bikorK naduq~u bihi Als~uhuwlapa waAlHuzuwnaA [as though meaning, With a numerous and strong company of Benoo-Jusham-Ibn-Bekr, with which we beat the plains and the rugged tracts]: (S, M:) but [J says,] I think that he means ray^iys, [i. e. head, chief, &c.,] because he says ndq~ bihi, not bihimo (S.)
ruw^aAsN *
: see A^aroA^asu.
riy^aAsN *
: see raA^osN, in the middle of the paragraph: and again, in three places, in the latter part thereof.
raw^uwsN *
: see raAy^isN. ― -b2- Also A camel having no fatness (Tiroq) remaining except in the head; (S, K;) and so ↓ muraAy^isN, (S, TA,) incorrectly said in the K to be ↓ muraA^~asN, like muEaZ~amN; (TA;) mentioned by A' Obeyd, from Fr.; (S;) so too ↓ miroA=sN. (K.)
ray^iysN *
Hit, or hurt, in the head; as also ↓ marow^uwsN. (S.) Hence, $aApN ray^iysN A sheep or goat, or a ewe or she-goat, hit, or hurt, in her head: pl. raA=saY: (S, M, K:) you say ganamN raA=saY. (S, K.) ― -b2- Having his head broken, its skin being cleft. (TA.) ― -b3- Having his head affected, or overcome, by the disease called birosaAm; as also ↓ marow^uwsN: (A:) or ↓ the latter, a man afflicted with that disease: (M, TA:*) and ↓ the same, also, a man having a complaint of his head. (TA.) -A2- (tropical:) The head, or headman, chief, commander, governor, ruler, lord, master, prince, or king, of a people; a person of authority; (S, M, A, * K;) as also ↓ ray~isN (S, K) and ↓ raA^osN [q. v.]; (M, A, K;) and [in like manner] ↓ raAy^isN, syn. of this last, waAlK: (K:) or ray^iysN signifies, [or rather signifies also,] a person high in rank or condition: (Msb:) its pl. is ruw^asaA=hu, (M, Msb,) pronounced by the vulgar ruwasaA=': (TA:) in El-Yemen, ↓ray~isN is applied to one who shaves the head. (TA in art. rys.) ― -b2- ray^iysu AlkilaAbi (S, M, A,) and ↓ raAy^isuhaA, (M, TA,) (tropical:) [The chief, or leader, of the dogs;] the dog that is' among the other dogs, as the ray^iys among a people: (S:) the chief of the dogs, that is not preceded by them in the chase. (M, TA.) ― -b3- AlA^aEoDaA='u Alr~ay^iysapu (tropical:) [The capital parts of an animal] are, with physicians, four; (Mgh, TA;) namely, the heart, the brain, the liver, and the testicles: (Mgh, K, TA:) the first three, because without every one of them the person cannot exist; and the last, because privation thereof is a privation of nawoE [properly species]: the assertion that they are the nose, and the tongue, and the penis, is erroneous. (Mgh, TA.)
ruw^aAsiY~N *
: see A^aroA^asu.
ruw^uwsN ruw~asN *
: see miroA^asN.
raA^~=sN *
A seller of heads: (S, M, Mgh, Msb, K:) raw~aAsN, (S, Mgh, Msb,) or raw~aAsiY~N, (K, TA,) with w and with the relative Y, (TA,) is vulgar, (S,) or incorrect, (Mgh, K,) or post-classical. (Msb.)
riy^~iysN *
One who is often made or appointed, or who often becomes, ray^iys [i. e. head, chief, &c.]. (K, TA.)
raAy^isN *
[act. part. n. of 1.] ― -b2- kalobapN raAy^isN, (M,) or raAy^isapN, (TA,) A bitch that takes the object of the chase by the head. (M, TA.) And [in like manner] ↓ kalobapN raw^uwsN A bitch that springs upon the head of the object of the chase. (TA.) -A2- raAy^isN also signifies Anything elevated, or rising above the part or parts adjacent to it. (M, TA.) The head (↓ raA^os) of a valley: (M, TA:) pl. rawaAy^isu, (TA,) which signifies the upper, or uppermost, parts of valleys. (K, TA.) -A3- saHaAbapN raAy^isN, (M,) or raAy^isapN, (TA,) and ↓ muraAy^isN, (M,) (assumed tropical:) A cloud preceding the other clouds: (M: [but perhaps saHaAbapN in the copy of the M from which this is taken is a mistake for saHaAbN, i. e. clouds:]) pl. rawaAy^isu. (K, * TA.) ― -b2- See also ray^iysN, in two places.
ray~isN *
: see ray^iysN, in two places.
A^aroA^asN *
Having a large head; (S, M, A, Mgh, K; *) applied to a man, (S, A, Mgh,) and to a sheep or goat, (S, TA,) and to a stallion; (TA; [but fHl, there, is perhaps a mistake for rajulN;]) as also ↓ ruw^aAsiY~N; (S, M, A, K;) which is likewise applied to a man, (S, A,) and to a stallion, (TA,) but not to a sheep or goat; (ISk, S;) and raw~aAsiY~N; (TA in art. rws;) and ↓ ruw^aAsN; (M, TA;) applied to a stallion; (TA;) and ↓ marow^uwsN: (K, * TA:) fem. of the first, raA^osaA='u. (M.) ― -b2- Also raA^osaA='u A ewe, (S, M, K,) or she-goat, (M,) having a black head (A'Obeyd, S, M, K) and face, (S, M, K,) the rest of her being white. (S.)
raA^osN miroA^asN *
, incorrectly written in the K maroA^asN, like maqoEadN, (TA,) i. q. miSak~N lilr~uw^uwsi [app. meaning A head strong to butt, or knock, against other heads]: pl. ruw^uwsN maraAy^iysu, (K, TA,) or maraAy^isu; (CK;) and ↓ ruw^uwsN ruw^~asN [signifies the same]. (K, * TA.)
muraA^~asN *
: see raw^uwsN.
muray^~isN *
A [lizard of the kind called] Db~ coming forth from his hole having his head foremost: opposed to mu*an~ibN. (TA.) ― -b2- Almuray^~isu The lion. (K.)
miroA=sN *
A horse that bites the heads of other horses when running with them in a race: (M, K: *) or [so in some copies of the K, but in others “ and, ”] that takes precedence of the other horses in a race. (K, * TA.) ― -b2- See also raw^uwsN.
marow^uwsN *
: see ray^iysN, in four places: ― -b2- and see A^aroA^asu. ― -b3- Also One whose desire ($ahowap) is in his head only. (Fr, Sgh, K.) -A2- (tropical:) Subjects [of a ray^iys]. (K.)
muraAy^isN *
: see raAy^isN: ― -b2- and raw^uwsN. -A2- Also One holding back (Sgh, K) from the party [to which he belongs] (Sgh, TA) in fight, or battle. (Sgh, K.) rA^f
1 raw^ufa bihi *
, (AZ, T, S, M, O, K,) aor.
raAu^a
; (AZ, T, S, O;) and raA^afa, (AZ, T, S, M, K,) aor.
raAa^a
; (AZ, T, S;) and ray^ifa; (AZ, S, M, O, K;) inf. n. raA^ofapN and raA=fapN (AZ, T, S, M, O, K) and raA^afN (AZ, S, K) and raA^ofN, (O,) the first and second being inf. ns. of raw^ufa, [or the first is of raA^afa,] and the third being inf. n. of ray^ifa, (AZ, S, O,) and the fourth being of raA^afa; (O;) said of God, (K,) and of a man; (AZ, T, S;) [He pitied, or compassionated, him: or he pitied him, or compassionated him, tenderly; or in the utmost degree; or most tenderly: for] raA^afopN is syn. with raHomapN: (Fr, T, M, K: *) or it denotes a more special and more tender affection than raHomapN; (T;) or the utmost degree thereof; (S, K;) or the most tender thereof: (K:) and raAfa [in the CK raA^afa, as before, and in Freytag's Lex. raA'afa,] and raAwafa signify the same: (K:) [the right reading here appears to be raAfa; (for it is said in the K in art. rwf that raAfa, aor. yaraAfu, is a dial. var. of raA^afa, aor. yaroA^afu;) and raAwafa is-doubtful; (for it is not there mentioned;)] or raAfa, inf. n. rawofN, signifies sakana [he, or it, was, or became, still, &c.]; and raA^afa is a dial. var. thereof [signifying thus]; and is not from raw^uwfN syn. with raHiymN. (M in art. rwf.)
raA^ofN *
(M, O, K) and ↓ raAy^ifN and ↓ ray^ifN (K) and ↓ raw^uwfN [which is the most common of all] and ↓ raw^ufN (T, S, M, O, K) are epithets from the verbs above: (T, S, M, K:) [the first from raw^ufa, like DaxomN from DaxumN; the second from raA^afa; and the third from ray^ifa; signifying Exercising, or having, the affection termed raA^ofap, i. e. pity, or compassion; &c.; pitying, or compassionating; &c.; or pitiful, or compassionate; &c.: the fourth and fifth having an intensive signification; very pitiful or compassionate, &c.: or] the first and fourth and fifth all signify the same, i. q. raHymN: (K:) [and ↓ A^aroA^afiY~N has a similar (most probably an intensive) signification; as appears from what here follows:] in the saying [of a poet], wa kaAna *uw AlEaro$i binaA A^araAfiY [app. meaning And the Lord of the empyrean was, or is, to us, very merciful], by the last word is meant A^aroA^afiy~FA, [A^aroA^afiY~N being] like A^aHomariY~N [and A^aroyaHiY~N, q. v.]. (M.) -A2- raA^ofN also signifies Wine; (O, K;) and raAfN is a dial. var. thereof. (TA in art. rwf.)
raw^ufN *
: see the next preceding paragraph.
ray^ifN *
: see the next preceding paragraph.
raw^uwfN *
: see raA^ofN. ― -b2- Alr~aw^uwfN is one of the epithets applied to God; meaning Alr~aHiymN [The Merciful: or rather it has an intensive signification, i. e. The Very Merciful]. (T.)
raAy^ifN *
: see raA^ofN.
A^aroA^afiY~N *
: see raA^ofN. [This art. is wanting in the copies of the Land TA to which I have had access.] rA^l
10 AstrA^lt Alr~iy^olaAnu *
The young ostriches became big, or advanced in age; syn. kabirat, (O,) or kaburat, (so in one of my copies of the S, in the other kavurat [which is a mistranscription],) or kaburato A^asonaAnuhaA. (K: so in my MS. copy and in the CK.) ― -b2- And [hence,] AstrA^l Aln~abaAtu (assumed tropical:) The plant, or herb, became tall; likened to the neck of the young ostrich. (S, O, K.)
raA^olN *
The young one of the ostrich: (T, S, M, K:) or a young ostrich in its first year, or a year old: (M, K:) it occurs in a verse of Imra-el-Keys written rAl, without ': (M:) fem. with p: (S, M, K:) pl. (of pauc., TA) A^arowulN (K, TA, [in the TT, as from the M, written AroA^al, probably for A^aroA^ulN,]) and (of mult., TA) riy^olaAnN and riy^aAlN (S, M, K) and riy^aAlapN. (M, K.) ― -b2- [Hence,] Alr~iy^aAlu [which seems to be the most common of the plso] (assumed tropical:) Certain stars: (S, Sgh, K:) [probably certain small stars in the neighbourhood of those called Aln~aEaAy^imu, or of those called Aln~aEaAmaAtu (in Cetus), and regarded as the young ones of these.] ― -b3- [Hence also,] zaf~a raA^oluhu (tropical:) He was, or became, light of intellect, lightwitted, or irresolute. (S and Z and TA in art. zf.) And zaf~a raA^oliY (assumed tropical:) I was, or became, affected with sadness, or disquietude of mind, like the young ostrich by reason of fear, or fright; a phrase like $aAlato naEaAmatuhumo meaning “ They were frightened, and fled. ” (M.) And zaf~a raA^oluhumo (assumed tropical:) They perished, or died. (TA.) And xaw~ada raA^oluhu (assumed tropical:) He was, or became, frightened. (Ham p. 179.)
ruw^aAlN *
and ↓ raAw^uwlN, (As, T, M, K, [the latter in the CK raAw^ul,]) with ' accord to ISk, and without ' accord. to A'Obeyd, (M,TA,) The slaver of a horse (As, ISk, T, M, K, TA) or similar beast, (ISk, T,) that drops from him: (TA:) or his froth, or foam: (K:) accord. to Lth, ruwaAlN [q. v. in art. rwl, thus without ',] signifies the spittle of a horse or similar beast. (T.) -A2- Also the former, (M,) or ↓ the latter, (K,) A redundance in [the number of] the teeth of a horse or similar beast: (M, K:) but As denies that these two words have this meaning. (T. [See what next follows.])
raAy^ilN *
and ↓ raAy^ilapN, accord. to Lth, signify A tooth that grows to a horse or similar beast, preventing him from drinking [with ease] and from [eating in the manner termed] qaDom: and accord. to En-Nadr, [the pl.] rawaAy^ilu signifies small teeth that grow at the roots of the large teeth, and excavate the roots of the latter so that these fall out: (T:) but As disallows this. (TA. [See also art. rwl: and see the latter sentence of the next preceding paragraph.])
raAy^ilapN *
: see the next preceding paragraph.
raAw^uwlN *
: see ruw^aAlN, in two places.
naEaAmapN muroy^ilapN *
An ostrich having riy^aAl [or young ones]. (M, K.)
mar~a muraAy^ilFA *
He (a man, S) passed along quickly. (S, K.) rA^m
1 ray^imato waladahaA *
, (T, S, M, K,) aor.
raAa^a
, (T,) inf. n. riy^omaAnN, (T, S, M, K *) and raA^omN (M, K *) and raA^amaAnN, (TA,) She (a camel) loved, (T, S,) or affected, or inclined to, and kept to, or clave to, (M, K,) her young one. (T, S, M, K.) And taroA^amu biA^anofihaA is also said of a she-camel [as meaning She makes a show of affection with her nose, by smelling her young one; not having true love]. (S, M, K, all in art. *A^r; &c. [See mu*aAy^irN, and see also muEaAriDN.]) A poet says, A^amo kayofa yanofaEu maA tuEoTiY AlEaluwqu bihi riy^omaAnN A^anofK A_i*aA maA Dun~a biAll~abani or ry^mAnu, or ry^mAni, accord. to different relaters: [i. e. Or how profits what she that smells a young one but refuses to yield her milk to it gives, (the b in bihi being redundant,) showing affection with the nose, (accord. to the first reading,) or a showing of affection with the nose, (accord. to the second and third readings,) when there is niggardliness with the milk?] he who says ry^mAna uses this word as an inf. n.: he who says ry^mAnu makes it a substitute for mA: and he who says ry^mAni makes it a substitute for the h [in bihi]. (M.) ― -b2- [Hence,] ray^ima Al$~aYo'a (tropical:) He loved the thing, (S, K, TA,) and (S, K, TA) kept, or clave, to it. (S, M, K, TA.) One says, ray^imati AlA^avaAfiY Alr~amaAda (tropical:) [The three stones whereon the cooking-pot was placed clave to the ashes]: as though the ashes were their young. (T, K, TA.) ― -b3- And ray^ima AljuroHu, inf. n. riy^omaAnN (AZ, T, S, M) and raA^omN, (M, K,) (tropical:) The wound coalesced, or closed; (AZ, T, S, TA;) the mouth of the wound drew together, or closed, preparatively to healing. (M, K, * TA.) -A2- raA^ama, (T, S, M, K,) aor.
raAa^a
, (T, K,) inf. n. raA^omN, (T, M,) He repaired (T, S, M, K) a crack, or fissure, (M,) or a bowl, (T, K,) or a crack, or fissure, of a bowl: (S:) like raA^aba: (T, M:) so says Esh-Sheybánee: and [↓ raA='amahu signifies the same; for] he cites the following verse: waqatolaY biHiqofK mino A^uwaArapa jud~iEato SadaEona quluwbFA lamo turaA='amo $uEuwbuhaA [And slain men in a winding tract of sand of Uwáreh, (a certain water, or mountain, of Temeem,) that had been mutilated, broke hearts of which the rifts have not been repaired]. (S, TA.) ― -b2- And He twisted a rope hard, or strongly; as also ↓ ArA^m. (M, K.)
3 raA~a^a
see the last sentence but one above.
4 ArA^m Aln~aAqapa *
He made the she-camel to affect, or incline to, (ISk, T, S, K,) her raA^om [q. v.], (ISk, T,) or the raA^om, (S,) or one that was not her young one: (K:) or ArA^mhA EalaY waladihaA he made her to affect, or incline to, her young one. (M.) ― -b2- [Hence,] ArA^mhu EalaY AlA^amori, (ISk, T,) or ElY Al$~aYo'i, (M, K,) (assumed tropical:) He compelled him against his will to do the thing: (ISk, T, M, K:) and so AzA^mhu Ealayohi. (TA.) And ArA^mhu A_ilaYka*aA (assumed tropical:) He, or it, caused him to want such a thing. (AA, TA in art. *mg.) ― -b3- ArA^m AljuroHa, (inf. n. A_irA=mN, T,) (assumed tropical:) He dressed, or treated curatively, the wound, (T, S, M, K,) in order that it might heal, or close, (S,) or so that it closed. (M, K.) ― -b4- See also 1, last sentence.
5 trA^~mt EalaY waladihaA *
, said of a she-camel, i. q. taEaT~afato Ealayohi [app. meaning, as quasi-pass. of EaT~afahaA Ealayohi, She was made to affect, or incline to, her young one]. (TT, from the M. [There written trA=mt, which is, in my opinion, a mistranscription.]) ― -b2- taraA^~amotuhu i. q. taraH~amotu Ealayohi (tropical:) [I pitied, or compassionated, him; or did so much; or affected, or expressed, pity, or compassion, or much pity or compassion, for him; or expressed a wish that God would have mercy on him]. (K, TA.)
8 ArtA^m *
, said by Golius to signify It (a wound) closed, or became consolidated, as on the authority of the S and K, I do not find in any copy of either of those lexicons, nor in any other lexicon.]
raA^omN *
A she-camel's young one; (T, S;) accord. to IAar: (T:) or a she-camel's young one which she affects, or to which she inclines: (M:) and, (S, M,) accord. to Lth, (T,) i. q. baw~N [which has the former of the meanings above, but more commonly signifies a skin of a young unweaned camel stuffed with straw or with panic grass or with dry herbage, to which a she-camel is made to incline when her young one has died; it being brought near to the mother of a young camel that has died, in order that she may incline to it and yield her milk]: (T, S, M, K:) or a young one to which she that is not its mother is made to incline. (T.)
fulaAnN ruw^omN lilD~ayomi *
[evidently, I think, a mistranscription, for ↓ raw^uwmN, which is also written raw^u=mN,] (tropical:) Such a one is abject, or ignominious; content to endure injury.. (TA.)
rivomN *
[The antilope leucoryx, or white antelope;] an antelope (ZaboYN) that is purely white; (T, [in which only the pl. is mentioned,] S, M, K;) so accord. to As; (T, S;) and AZ says the like; (T;) inhabiting the sands: (As, T, S:) or, as some say, the young one of the ZaboY [here app. meaning gazelle]: the female is called riy^omapN: (M:) pl. A^aroA=mN (T, S, M, K) and A=raAmN; (M, K;) the latter pl. formed by transposition. (M.) [Whether the Hebrew XXX or or mean the same animal as the Arabic riy^om is doubtful.] ― -b2- [Hence,] mar~ato binaAAlA=raAmu (tropical:) The beautiful, or pretty, women passed, or went, by us: so called by way of comparison. (TA.)
ruy^imN *
, (K, TA,) or Alr~uy^imu, thus accord. to Kr, with Al, (M,) i. q. AlAisotu [The podex, or the anus]: (Kr, M, K:) [said to be] the only word of its measure except Ald~uy^ilu, which means “ a certain small beast. ” (M. [But see this last word.])
Alr~aA^omapN *
The xazarp [i. e. bead, or the like, that is worn as an amulet, and] that is [held to be] a cause of love, or affection. (K.)
ruw^omapN *
Glue, with which a thing is stuck: (S:) accord. to the K, [following A'Obeyd, (see art. rwm,)] it is ruwmapN only, without ': but Th mentions it with ' also; and both are correct. (MF, TA.)
ruw^aAmN *
Slaver: (T, K:) like ruwaAlN. (T.) [See also ruwaAmN, in art. rwm.]
rawuwmN *
: see raAy^imN. ― -b2- Also (assumed tropical:) A ewe, or she-goat, (El-Umawee, T, S, K,) that is very familiar, (K,) that licks the clothes of him who passes by her. (El-Umawee, T, S, K.) ― -b3- See also ruw^omN.
raAy^imN *
, (T, M,) or raAy^imapN, (S,) or both, (K,) and ↓ raw^uwmN, (T, S, M, K,) [but the last has probably an intensive signification,] A she-camel that loves, (T, S,) or affects, or inclines to, and keeps to, or cleaves to, (M, K,) her young one, (T, S, M, K,) or the young one of another: if she do not so, but smells it, and does not yield her milk to it, she is termed EaluwqN: so says A'Obeyd, on the authority of As: (T: [see the former of the two verses cited in the first paragraph of this art.:]) the pl. of raAy^imapN is rawaAy^imu. (TA.) ― -b2- Hence, Alr~awaAy^imu signifies (tropical:) The three stones whereon the cooking-pot is placed; what are called AlA^avaAfiY; (T, M, K, TA;) that have remained cleaving to the ashes: (T, K:) because of their cleaving to the ashes: (M:) the ashes being as though they were their young. (T, K.) rA^w
4 A^aroA^aY *
, in one of its senses belonging to this art.: see 4 in the art. next following.
raA^owapN *
: see the next art., in which it is mentioned in the S. rA^Y
raA^aY *
, (S, M, &c.,) for which some say raA [suppressing the ' and the Y,] (M,) and some say raA='a, (T in art. bwA^, and M and K in art. ryA^,) like xaAfa, (TA in the latter art.,) formed by transposition, (T in art. bwA^,) first pers. raA^ayotu, (M, Msb, K, &c.,) for which some say rayotu, without ', (T, S, M,) but the former is that which is general and preferred, (T, M,) aor. yaraY (T, S, M,) for which yaroA^aY, agreeably with the root, is said by none except [the tribe of] Teym-erRibáb, (T, M,) or by such as require this form in poetry, (S,) sec. pers. fem. sing. and pl., alike, tarayona, so that you say tarayonaniY [with an affixed pronoun], and if you will you may say tarayon~iY, incorporating one n into the other by teshdeed, (S,) imperative ra and A_iro'a (AZ, T, S, M,) the people of El-Hijáz saying ra dual rayaA, pl. masc. rawoA and fem. rayona, and Teym saying Airo'a &c., (T, M,) inf. n. ruw^oyapN (T, S, M, Msb, K) and riy~apN, (T, M, K,) the former being altered to ruwoyapN and then to ruy~apN and then to riy~apN, (T, M,) and raA^oYN (T, S, K) and raA='apN, (S, M, K, [in the CK raA^ap,]) like raAEapN [in measure], (S,) in which the p is not necessarily a restrictive to unity, (M,) and raAyapN (K [but this I do not find elsewhere]) and riy^oyaAnN, (Lh, M, TA,) for which last we find in the copies of the K ruw^oyaAn, (TA,) He saw [a person or thing] with the eye: (S:) in this sense the verb has [only] one objective complement: (S, Msb:) you say, raA^ayotuhu (T, M, Msb, K) and ↓ AistaroA^ayotuhu, (T, M, K,) for which some say Aisotarayotuhu, (T, M,) and ↓ AirotaA^ayotuhu, (T, M, K,) for which some say Airotayotuhu, (T, M,) all signifying the same, (T, M, K,) I saw him, or it, (a person and a thing, Msb) with the eye; (T, M, Msb, K, TA;) [or so,] and also, with the mind. (M and K in relation to the first, and K in relation to all.) ruw^oyapN is of several sorts: (TA:) first, it signifies The seeing with the eye: (M, K, TA:) and with what serves for the same purpose as the organ of sight; as in the saying in the Kur [ix. 106], waquli A@EomaluwA fasayaraYA@ll~`hu Eamalakumo [And Say thou, Work ye, for God will see your work]; because the sense of sight cannot be attributed to God: (TA:) [and similar to this is the phrase, raA^aY fiyhi ka*aA He saw in him such a thing: and raA^aY minohu ka*aA He experienced from him such a thing.] Secondly, The seeing by supposition, or fancy; as in the saying, A^araY A^an~a zayodFA munoTaliqN [I suppose, or fancy, that Zeyd is going away]. (TA.) Thirdly, The seeing by reflection, or consideration; as in the saying [in the Kur viii. 50], A_in~iY A^araY maA laA tarawona [Verily I see by reflection, or consideration, what ye see not]. (TA.) Fourthly, The seeing with the mind, or mentally; [the opining, or judging, a thing; a sense in which the inf. n. raA^oYN is more commonly used;] (M, * K, * TA;) as in the saying in the Kur [liii. 11], maA ka*aba Alfuw^aAdu maA raA^aY [The heart did not belie what he mentally saw]. (TA.) [Of these meanings, other exs. here follow; with exs. of similar meanings.] ― -b2- An ex. of raA for raA^aY occurs in the saying of a poet, mano raA mivola maEodaAna boni aHoyaY [Who has seen the like of Maadán the son of Yahyà? the measure being waAfir, with the first foot reduced to mufoEalotuno]. (M.) AlHamodulil~`hi EalaY riy~atiki, for ruw^oyatika, altered in the manner explained above, [meaning Praise be to God for the seeing of thee,] (M, K, *) is a saying mentioned by IAar. (M.) SuwmuwA liruw^oyatihi means [Fast ye] at the time of seeing it; [referring to the new moon of Ramadán;] i. e., when ye see it. (Mgh.) In the phrase raA^ayotuhu qaAy^imFA [I saw him standing], qAy^mA is in the accus. case as a denotative of state. (Msb.) raA^oYu EayoniY zayodFA faEala *aAka [My eye saw (lit. my eye's seeing) Zeyd do that] is held by Sb to be an instance of an anomalous use of an inf. n., and is [said to be] the only instance of the kind, among inf. ns. of trans. verbs except samoEu A^u*uniY. (M, TA: but in a copy of the former written raA^oYa EynY and samoEaA*nY.) raA^ayotuhu raA^oYa AlEayoni means [I saw him, or it,] where the eye, or sight, fell upon him, or it. (TA.) biEayonK m~aA A^arayan~aka [lit. With some eye I will assuredly see thee] is a saying mentioned by AZ as meaning hasten thou, (AiEojalo thus in copies of the S and in the TA, or Eaj~ilo as in one copy of the S,) or work thou, (AiEomalo, thus in two copies of the S,) and be as though I were looking at thee: (S, TA:) it is said to one whom you send, and require to be quick; and means pause not for anything, for it is as though I were looking at thee. (TA in art. Eyn.) raA^aY AlmakaAnu AlmakaAna (tropical:) The place faced [or (as we say) looked upon] the place, as though seeing it, (M, TA,) is tropical: (TA:) [and in like manner you say,] daAriY taraY daArahu (tropical:) My house faces [or looks upon] his house. (T, IAth, TA.) ― -b3- raA^aYfiY manaAmihi ruw^oyaA [He saw, i. e. fancied that he saw, in his sleep, a vision, or dream]. (S, Msb, K. *) ― -b4- A^alamo tara A_ilaY ka*aA [Has thou not considered such a thing, so as to be admonished thereby?] is a phrase used on an occasion of wonder (IAth, K, TA) at a thing, and in rousing the attention of the person to whom it is addressed; as in the saying in the Kur [ii. 244], A^alamo tara A_ilaY A@l~a*iyna xarajuwA mino diyaArihimo [Hast thou not considered those who went forth from their houses, so as to be admonished by their case?]; meaning, hast thou not wondered at their act, and has not their case come to thy knowledge? and so in other instances in the same: (IAth, TA:) Er-Rághib says that, when raA^ayot is made trans. by means of A_ilaY, it denotes consideration that leads to the becoming admonished. (TA.) In like manner also, (IAth, K,) A^araA^ayotaka and A^araA^ayotakumaA and A^araA^ayotakumo, (T, IAth, K,) and to a woman A^araA^ayotaki, and to a pl. number of women A^araA^ayotakun~a, (T,) [which may be lit. rendered Hast thou, and have ye two, &c., considered?] are expressions used to arouse attention, (IAth, TA,) meaning tell thou me and tell ye two me &c.; (T, IAth, K;) as in the saying in the Kur [xvii. 64], qaAla A^araA^ayotaka h`*aA A@l~a*iY kar~amotu EalaY~a [He said, Hast thou considered? meaning tell me, respecting this whom Thou hast honoured above me]; and in the same [vi. 40 and 47], qalo A^araA^ayotakumo A_ino A^ataAkumo Ea*aAbu A@ll~`hi [Say thou, Have ye considered? meaning tell me, if the punishment of God come upon you]; and occurring without the k in other places thereof: (IAth, TA:) you say also, A^araA^ayota zayodFA and A^araA^ayotaka zayodFA, meaning Tell thou me [respecting Zeyd]: (Mgh:) and for A^araA^ayota and A^araA^ayotaka [&c.] some say A^arayota and A^arayotaka: (S:) the pronunciation without ' is the more common: the t in A^araA^ayotaka &c. is always with fet-h; and accord. to the grammarians of accredited science, the k in these cases is redundant; (T;) [i. e.] it is a particle of allocution, to corroborate the pronoun [t, which it therefore immediately follows in every case, distinguishing the genders and numbers by its own variations, which are the same as those of the pronominal affix of the second person]: (Bd in vi. 40:) [IHsh says,] the correct opinion is that of Sb; that the t is an agent, and the k is a particle of allocution: (Mughnee in art. k:) but sometimes A^araA^ayotaka &c. mean halo raA^ayota nafosaka &c.; the k being in this case an objective complement [and the verb being differently rendered according as it has not, or has, a second objective complement, as is shown here by what precedes and what follows]. (T.) In A^aturaAka, also, [from ↓ A^uriYa, not from ruy^iYa,] meaning AtZn~ [i. e. A^ataZun~u, Thinkest thou?], the pronoun [as some term it, but properly the final particle,] is [a particle of allocution] like that in A^araA^ayotaka in the Kur vi. 40 and 47 [cited above; and in the same sense as this latter phrase, A^aturaAka is used, as meaning tell thou me]. (Har p. 570.) ― -b5- When raA^aY means He knew, (S, Msb,) or he thought, (Msb,) it has two objective complements: (S, Msb:) or when it has two objective complements, it necessarily means knowing [or the like]. (Er-Rághib, TA.) [In this case, raA=hu may be rendered He saw, or knew, him, or it, to be: and he thought, or judged, or held, him, or it, to be; or he regarded, or held, him, or it, as.] You say, raA^ayotu zayodFA EaAlimFA, (S, Msb, *) or HaliymFA, (M,) I knew [or saw Zeyd to be learned, or forbearing]; (S, M, Msb;) as though seeing him to be so with the eye: (M:) and I thought him [&c.] to be so. (Msb.) In like manner, also, ↓ taraA='ayotuhu signifies I thought him to be. (Har p. 211.) yarawonahumo mivolayohimo raA^oYa A@lEayoni, in the Kur [iii. 11], means They [who were the unbelievers] thinking them [who were fighting in the cause of God] twice as many as they, according to the evidence of the sight of the eye. (TA.) The pass. form of raA^aY has [only] one objective complement: you say, ruy^iYa zayodN EaAqilFA, meaning Zeyd was thought [to be intelligent]: (TA:) and Aal~a*iY A^uraAhu, with the verb in the pass. form, means Al*YAZn~ [i. e. A^uZan~u, He whom I am thought to be; if from ruy^iYa: or Al*YA^aZun~u, what I think, if from ↓ A^uriYa: it is often used in the latter sense]. (Msb.) ― -b6- You say also, raA^aY fiY AlA^amori raA^oyFA [He formed, or held, an opinion, or a persuasion, or a belief, respecting the affair, or case]: (Msb:) and so fiYAlfiqohi [in the science of the law]. (S.) And Al~a*iY A^araAhu That to which I take, or which I hold, as my opinion, or persuasion, or belief. (Msb.) And fulaAnN yaraY raA^oYa Al$~uraApi Such a one holds, or believes, the tenets, or belief, of the $rAp [a certain sect of schismatics; pl. of $aArK]. (M.) When raA^aY is [thus] used as meaning He held, or believed, it has [only] one objective complement. (Msb.) ― -b7- laA tara maA (T, K, TA, [mentioned also in the K in art. trm, in which art. in the CK CK it is written lA taromA,]) and laA taraY maA, and lawo tara maA, and lawo taraYmaA, (T, TA, [in copies of the K A^awotara maA, which I think a mistranscription, and for which is put in the TA, as on the authority of IAar, A* tr mA, app. a mistranscription of a mistranscription, i. e. of AwtrmA,]) and lamo tara maA, (T, K, TA,) in this last case with tara [only, agreeably with a general rule], are forms of expression meaning laA siy~amaA [i. e., virtually, Above all, or especially]: (T, K, TA:) you say, A_in~ahu laxabiyvN walaA tara maA fulaAnN and wa laA taraY maA fulaAnN and wa lawo tara maA fulaAnN and walawo taraY maA fulaAnN and .alamo tara maA fulaAnN [i. e. Verily he is bad, or base, or wicked; and above all, or especially, such a one: walaA tara maA fulaAnN, or walaA taraYmaA fulaAnN, properly meaning walaA taraYmivola Al~a*iY huwa fulaAnN and thou will not see the like of him who is such a one; mivola and huwa being understood: and in like manner are to be explained the other forms of expression here mentioned]: in all of these forms, flAn is in the nom. case: all are mentioned by Lh, on the authority of Ks. (T, TA.) ― -b8- raA^ato is also said of a woman, as meaning She saw what is termed Alt~aroy^iyap and Alt~ariy~ap, i. e., a little yellowness or whiteness or blood on the occasion of menstruation. (M.) -A2- raA^ayotuhu [form Alr~iy^apu] I hit, or hurt, (S, M, Msb, K, *) or struck, or smote, (Er-Rághib, TA,) his riy^ap [or lungs]: (S, M, Msb, K, Er-Rághib:) and so warayotuhu. (Msb.) ― -b2- And ruy^iYa He had a complaint of his riy^ap [or lungs]; (M;) as also ↓ A^aroA^aY. (T, K.) -A3- raA^ayotu raAyapF I stuck, or fixed, a banner, or standard, (T in art. rY, and K in the present art.,) into the ground; (TA;) as also ↓ A^araA^ayotuhaA, (T, K,) as some say: (T:) the latter is mentioned by Lh; but [ISd says,] I hold that it is anomalous, and is properly only A^arayayotuhaA. (M in art. rY, and TA.) -A4- raA^aYAlz~anodu [like waraY and wariYa] The znd [or piece of wood for producing fire] became kindled. (Kr, M, K.) ― -b2- And raA^ayotu Alz~anoda I kindled the znd. (M, K.)
2 raA^~ayotuhu *
, inf. n. taroy^iyapN, I held for him, or to him, (AZ, T, S,) or I showed, or presented, to him, (M, K,) or I withheld, or retained, or restricted, for him, [i. e. for his use,] (AZ, * T, * S, * M, K,) the mirror, in order that he might look in it, (AZ, T, S, K,) or in order that he might see himself in it; (M;) as also AlmiroA=pa ↓ A^arayotuhu. (M.) ― -b2- See also 3.
3 raA='ayotuhu *
, (M, K,) inf. n. muraAA=pN and riy^aA='N, (M,) I faced, so that I saw, him, or it; (M, K;) as also ↓ taraA='ayotuhu. (M.) ― -b2- Also, inf. ns. as above, [I acted hypocritically, or with simulation, towards him;] I pretended to him that I was otherwise than I really was; (M, K; *) as also ↓ raA^~ayotuhu, inf. n. taroy^iyapN: (K:) both are mentioned by Fr: (T:) [accord. to J,] raA='aY fulaAnN Aln~aAsa, aor. yuraAy^iyhimo, inf. n. muraAA=pN, and raAyaAhumo, inf. n. muraAyaApN, the latter formed by transposition, [which indicates, though written as above in my copies of the S, that we should read raAyaA^ahumo, inf. n. muraAyaA^apN,] signify the same: (S:) [but it is said in the Mgh that raAyaA (perhaps thus written for raAyaA^a) in the sense of raA='aY is a mistake: and] raA='aY signifies [he acted ostentatiously; i. e.] he did a deed in order that men might see it: (Mgh:) or riy^aA='N signifies the making a show of what one does to men, in order that they may see it and think well of it: and the acting otherwise than for the sake of God: (Msb, TA:) and it is said in the S to be a subst. [as distinguished from an inf. n.; but why so, I do not see]. (TA.) Hence, in the Kur [cvii. 6], Aal~a*iyna humo yuraAw^uwna Who act hypocritically; when the believers pray, praying with them, pretending to them that they follow the same way [of religion] as they: (M, TA:) or who make a show of their works to men, in order to be praised by them. (Bd.) And mano raA='aY raA='aY A@ll~`hu bihi He who does a deed in order that men may see it, God will expose his doing so on the day of resurrection. (Mgh) And faEala *`lika riy^aA='F wasumoEapF [He did that in order to make others to see it and hear of it]. (S.) [See also 4.] ― -b3- In the saying of El-Farezdak, satirizing a people, and charging one of their women with that which is not comely, wa baAta yuraAA=haA HaSaAnFA wa qado jarato lanaA burataAhaA biAl~a*iY A^ana $aAkiruho [And he passed the night thinking her chaste, when her two anklets had run to us with that for which I was thankful], by yuraAA=haA [with HaSaAnFA following it] he means yaZun~u A^an~ahaA HaSaAnN, i. e. EafiyfapN; and by jarato lanaA burataAhaA he means A^an~ahaA A^amokanatohu mino rijolayohaA Hat~aY ga$iyahaA. (T.) ― -b4- raA='ayotuhu also signifies I consulted with him; or asked his counsel, or advice: (T, K: *) and fiY Alr~aA^oYi ↓ AisotaroA^ayotuhu I consulted him, or asked his counsel, or advice, respecting the opinion. (T, K.) 'Imrán Ibn- Hittán says, faA_ino nakuno naHonu $aAwaronaAka qulota lanaA biAln~uSoHi minoka lanaA fiymaA nuraAy^iykaA i. e. [And if we ask thy counsel, or advice, thou pronouncest to us, with honesty on thy part towards us, concerning that] respecting which we ask thy counsel, or advice. (T.)
4 A^arayotuhu Al$~aYo'a *
, (IAar, T, S, M, K,) originally A^araA^ayotuhu, (S,) inf. n. A_iraA='apN (Sb, IAar, T, M, K) and A_iraAyapN (IAar, T) and A_iraA='N, (Sb, IAar, T, M, K,) [the last originally A_iroA^aA'N,] the p in the first inf. n. being a substitute [for the suppressed A^, and in like manner in the second], and the last inf. n. being without any substitution, (Sb, M,) [I made him to see the thing; i. e. I showed him the thing:] you say, A^arayotuhu Al$~aYo'a faraA=hu [I showed him the thing, and he saw it[. (S.) See also 8. Aboo-'Amr read A^aronaA manaAsikanaA, [in the Kur ii. 122, for A^arinaA i. e. Show Thou to us our religious rites and caremonies of the pilgrimage, or our places where those rites and ceremonies are to be performed,] which is anomalous. (M.) ― -b2- One says also, A^araY A@ll~`hu bifulaAnK, meaning God showed men by [the example of] such a one punishment and destruction: (K:) or God showed by [the example of] such a one that which would cause his enemy to rejoice at his misfortune: a saying of the Arabs: (T in art. rY:) said only in relation to evil. (Sh, TA.) ― -b3- And A^ariniY Al$~aYo'a Give thou, or hand thou, to me the thing. (M, TA.) ― -b4- A^araY in the sense of A^aEolama [as meaning He made such a one to know a thing, or person, to be, as in the saying, A^arayotu zayodFA EamorFAmunoTaliqFA I made Zeyd to know “ Amr to be going away, which may be rendered I showed Zeyd that 'Amr was going away,] requires [as this ex. shows] three objective complements. (M, and Bd in iv. 106. [See I “ AK, p. 117.]) ― -b5- This is not the case in the saying in the Kur [iv. 106], litaHokuma bayona Aln~aAsa bimaA A^araAka A@ll~`hu; (M, Bd;) for here it has but two objective complements, namely, the k in ArAk, and the suppressed pronoun hu in A^araAkahu: it is in this instance from Alr~aA^oYu in the sense of AlA_iEotiqaAdu: (M:) the meaning is, [That thou mayest judge between men] by means of that which God hath taught thee, syn. Ear~afaka, (Ksh, Bd,) or Eal~amaka, (Jel,) and revealed to thee. (Ksh, Bd.) ― -b6- See also 1, in the latter half of the paragraph, in two places, in which the pass., A^uriYa, is mentioned. -A2- A^aroA^aY [as an intrans. v., preserving the original form, inf. n. A_iroA='N, as below,] He looked in the mirror; (T, K;) and so fiY AlmiroA=pi ↓ taraA^~aY and fiyhaA ↓ taraA='aY: (T, M, K:) or ↓ taraA='aY signifies he (a man) looked at his face in the mirror or in the sword: (S:) and fiY AlmaA='i ↓ tamaroA^aY he looked at his face in the water; the doing of which is forbidden in a trad; of the measure tamafoEala [from AlmiroA=pu]; mentioned by Sb; like tamasokana from Almisokiynu, and tamadoraEa from AlmidoraEapu, and tamanodala from Alminodiylu. (M.) ― -b2- He (a man) had many dreams. (T, K. *) ― -b3- He moved his eyelids, (K,) or made much motion with his eyes, (T,) in looking: (T, K:) you say, huwa yuroy^iYbiEayonayohi, (TA,) and yuraA^oriy^N biEayonayohi. (T, TA. *) ― -b4- He acted (T, K) well, or righteously, (T,) in order to make others see what he did, and hear of it. (T, K.) [See also 3.] ― -b5- He possessed, or became possessed of, intelligence (K, TA) and judgment and forecast: (TA:) inf. n. A_iroA='N. (K, TA. [The inf. n. is mentioned with this signification, in the K, app. because it is the first there explained, and therefore as applying to the verb in all its senses.]) ― -b6- And He had the appearance, or evidence, of foolishness, or stupidity, in his face: (T, K, TA: [the words by which Az explains this meaning are tabay~anato A=rAw^hu fY wajohihi whY AlHmAqpu, accord. to one copy of the T; in another copy of the same, Alrw^Ah: the TA follows the former reading: but the right reading is Alr~aA^owapN; mentioned in the T, thus correctly written, in art. rA^rA^; in the S, in the present art; and in the M, in art. rA^w, which is its proper art., and therefore the proper art. of the verb in the sense thus explained:]) thus it bears two contr. meanings. (K. [But it is added in the TA that this requires consideration.]) ― -b7- Also He had what is termed a ray^iY~, of the jinn, or genii; (T, K, TA;) i. e., a follower, of the jinn. (TA.) ― -b8- And He followed the opinion, or belief, of some one, or more, of the lawyers (K, TA) in the science of the law. (TA.) ― -b9- A^aroA^ato said of a she-camel and of a ewe or she-goat, (M,) and of any female in a state of pregnancy, except a solidhoofed animal and a beast of prey, Her udder showed her to be pregnant: (M, K:) and in like manner it is said of a woman: (M:) or, said of a ewe or she-goat, she was, or became, big in her udder: (S:) and accord. to IAar, said of a she-goat, she was, or became, swollen in her vulva, and her being so became apparent, or evident. (M.) And A^aroA^aY said of a man, His ewe, or she-goat, was, or became, black in her udder. (T.) -A3- See also 1, in two places, near the end of the paragraph. -A4- [It is also said in the K and TA that A^arA^aY, said of a camel, means Ainotakava xaTomuhu EalaY Haloqihi; in the CK Anotakaba; and in the TA this is said to be on the authority of En-Nadr: but in a copy of the T, I find it stated, on the authority of ISh, (i. e. En-Nadr,) that AlArA= (i. e. AlA_iroA='u) signifies AntkAvu xTm AlbaEyri ElY Haloqih: in another copy of the T, on the authority of En-Nadr, that AlrA= (a mistranscription for AlA_iroA='u) signifies AntkAv xTm AlbEyr xilqp: and it is added that the epithet applied to a camel is murA^Y (as in one copy, i. e. ↓ muroA^aY, and thus it is written in the TA, but in the other copy of the T mrAoY, an obvious mistranscription); and to camels, murA=AtN (as in one copy, for muroA^aAtN, i. e. muroA=tN, in the other copy of the T erroneously written muraA^Ap, and in the TA mrAyAt): therefore the verb is evidently A^uroy^iYa, in the pass. form, inf. n. A_iroA='N; and I think that the correct explanation is Ainotakava xaTomuhu xiloqapF, app. meaning His muzzle was thin, or lean, by nature: see art. nkv: and see also muroA^FY below.]
5 trA^~Y fiY AlmiroA=pi *
: see 4, in the former half of the paragraph. ― -b2- trA^~Y liY: see the paragraph here following.
6 taraA='awoA *
They saw one another: (M, K:) dual taraA='ayaA. (TA.) And taraA='aY AljamoEaAni, (S, TA,) in the Kur [xxvi. 61], (TA,) The two bodies of people saw each other: (S:) or approached and faced each other so that each was able to see the other. (TA.) And taraA='ayonaA We met and saw each other. (A'Obeyd, T.) See also 3, first sentence. It is said in a trad, (T,) laAtaraAA=naArAhumaA, [for tataraAA=, as it is written in some copies of the K,] (T, K,) [i. e. (tropical:) Their two fires shall not be within sight of each-other;] meaning that the Muslim may not dwell in the country of the believers in a plurality of gods, and be with them so that each of them shall see the fire of the other: (T, K *) so says A'Obeyd: or, accord. to AHeyth, it means that the Muslim may not mark himself with the mark of the believer in a plurality of gods, nor assimilate himself to him in conduct and guise, nor assume his manners, or dispositions; from the phrase maA naAru baEiyrika, meaning “ What is the brand of thy camel? ” (T:) IAth explains it similarly to A'Obeyd; and says that the verb is thus used tropically. (TA.) ― -b2- trA='Y liY He addressed, or presented, himself [to my sight, or] in order that I might see him; as also lY ↓ trA^~Y. (M, K.) And trA='Y lahu $aYo'N mina Aljin~i [Somewhat of the jinn, or genii, presented itself to his sight]. (S.) ― -b3- trA='Y Aln~axolu The palm-trees showed the colours of their unripe dates. (AHn, M, K.) ― -b4- taraA='ayonaA AlhilaAla We tasked the sight by trying whether or not we could see the new moon: or, as some say, we looked [together, at, or for, the new moon]: (Sh, * T, TA:) or we lowered our eyes towards the new moon in order that we might see it. (Msb.) [See also 6 in art. nqD.] ― -b5- See also 4, in the former half of the paragraph, in two places. ― -b6- taraA='ayonaA fiYAlA^amori or trA='ynA AlA^amora: see 8. ― -b7- huwa yataraA='aY biraA^oYi fulaAnK He takes to, or holds, the opinion, or persuasion, or belief, of such a one; and inclines to it; and conforms to it. (T, TA.) ― -b8- See also 1, in the latter half of the paragraph.
8 AirotaA=hu *
[is syn. with raA=hu as signifying He saw him, or it, with the eye; and also, with the mind]: see 1, first sentence: or it is [syn. with raA=hu in the latter sense only, being] from Alr~aA^oYu and Alt~adobiyru: (S, TA:) or AirotaA^aY is from raA^oYu Alqalobi, (Lth, T,) or from ruw^oyapuAlqalobi, or from Alr~aA^oYu, and means he thought, reflected, or considered, and acted deliberately, or leisurely. (IAth, TA.) You say, AirotaA^ayonaA fiY AlA^amori, and ↓ taraA='ayonaA [i. e. trA='ynA fiyhi] or taraA='ayonaAhu, (accord. to different copies of the K,) meaning naZaronaAhu [or naZaronaAhunaZaronaA fyh, i. e. We looked into, examined, or considered, the affair, or case]. (K.) And AirotaA=hu waA@Eotaqadahu [He saw it with his mind, looked into it, examined it, or considered it, and believed it]. (Mgh.)
10 AstrA=hu *
He, or it, called for, demanded, or required, the seeing of it; (M, K;) i. e., a thing. (M.) ― -b2- See also 1, first sentence. ― -b3- And see 3, last sentence but one. ― -b4- You say also, yusotaroA^aY fulaAnN [Such a one is counted, accounted, or esteemed, hypocritical, or ostentatious], from Alr~iy^aA='u [inf. n. of 3]; like as you say, yusotaHomiqu, and yusotaEoqalu. (AA, S.)
Q. Q. 2 tamaroA^aY *
: see 4, in the former half of the paragraph.
raA^oYN *
is an inf. n. of raA^aY [q. v.]: (T, S, K:) [and is also a subst.: used as a subst.,] it means The raA^oY of the eye; (Lth, T, Msb;) i. e. the sight thereof; like ruw^oyapN, q. v.: (Msb:) and also, of the mind; (Lth, T;) [i. e.,] it signifies also mental perception: (Msb:) [conception: idea: nation:] belief; (M, K;) as a subst., not as inf. n.: (M:) [or judgment: or persuasion: or opinion; i. e.] a preponderating belief of one of two things that are inconsistent, each with the other: (Er-Rághib, TA:) a thing that a man has seen with his mind, looked into, examined, or considered, (maA A@rotaA=hu,) and believed: (Mgh:) [a tenet:] also intelligence: and forecast: and skill in affairs: (Msb:) [and hence it often means counsel, or advice:] pl. A^aroA='N (T, S, K &c.) and A=raA='N, (S, M, K,) the latter formed by transposition, [being for A^aA^oraA='N,] (S,) and A^aroY'K [originally A^arow^uYN, like as A^aZobK is originally A^aZobuYN,] (Lh, M, K, TA, in some copies of the K A^aroYN) and ruy^iY~N and riy^iY~N [both originally ruw^uwYN], (Lh, M, TA,) in the K ruY~N, with damm, [in the CK raY~N,] and riY~N, with kesr, (TA,) and [quasipl. n.] ↓ ray^iY~N, (S, K,) of the measure faEiylN, like Day^iynN. (S.) One says, maAA^aDal~a raA^oyahu [How erroneous is his mental perception, &c.!], and maAA^aDal~a A^aruA=hu [How erroneous are his mental perceptions, &c.!]. (Lth, T.) A^aSoHaAbu Alr~aA^oYi, [often meaning The speculatists, or theorists,] as used by those who treat of the traditions, means the followers of analogy; because they pronounce according to their raA^oY [or belief, &c.,] in relation to that concerning which they have not found any [tradition such as is termed] Hadiyv or A^avar, (IAth, K, TA,) or in relation to that which is dubious to them in a tradition. (IAth, TA.) But accord. to the usage of others, one says, fulaAnN mino A^ahuli Alr~aA^oY meaning Such a one holds the belief, or opinion, &c., of the [heretics, or schismatics, called] xawaArij, and says according to their persuasion. (TA.) [Sometimes, also, this phrase means Such a one is of the people of intelligence; or of counsel, or advice.] See also ray^iY~N. And rajulN *uw raA^oYK means A man having mental perception, and skill in affairs. (Msb.) ― -b2- See also the next paragraph.
A^ataAhumo Hiyna jan~a ruw^oYN *
and ruw^oyFA and ↓ raA^oYN and raA^oyFA (M, K *) [He came to them] when the darkness had become confused so that they did not see one another. (M, K.)
riy^oYN *
, (M, TA,) in the K said to be ↓ ruy^iY~N, like SuliY~N, (TA, [but the former is the right, as will be shown by a citation from the Kur in what follows,]) and ↓ ruw^aA='N and ↓ maroA=pN Aspect, look, or outward appearance: (M, K:) [and so ↓ ruw^oyapN; used in this sense in the S and K in explanation of TaloEapN:] or the first and second (i. e. riy^oYN and ↓ ruw^aA='N, M) signify beauty of aspect or outward appearance; (M, K;) or so does this last; (T, S;) [and so ruwaA='N, with w, mentioned in the S in art. rwY, and there explained as syn. with manoZarN;] and ↓ maroA=pN signifies aspect, or outward appearance, absolutely, (M, K, *) whether beautiful or ugly: (M:) or this (mrA=p) signifies a beautiful aspect or outward appearance: and riy^oYN signifies what the eye sees, of goodly condition and clean apparel; as in the phrase in the Kur [xix. 75], humN A^aHsanu A^avaAvFA wawiy^oyFA [they being better in respect of goods, or property, and of appearance of goodly condition and outward apparel], accord. to him who reads it [thus] with '; and read without ' it may be from the same, or from rawiyato A^alowaAnuhumo wajuluwduhumo meaning “ their colours and skins became full and beautiful ” [or rather “ beautiful and full ”] : (S:) for Náfi' and Ibn-'Ámir read riy~FA, by conversion of the ' [into Y] and incorporating it [into the radical Y], or from Alr~iY~N meaning Aln~aEomapu; and Aboo-Bekr read riy^FA, by transposition; and another reading is riyFA, with the ' suppressed; and another ziy~FA, from Alz~aY~u. (Bd.) One says ↓ AimoraA^apN Hasanapu AlmaroA=pi and ↓ AlmaroA^aY [A woman beautiful of aspect]; like as you say Hasanapu AlmanoZarapi and AlmanoZari: (T, S:) and fulaAnN HasanN AlEayoni ↓ fiY maroA=pi Such a one is beautiful in aspect: and it is said in a prov., ↓ tuxobiru Eano majohuwlihi maroA=tuhu His outward appearance indicates [what would otherwise be his unknown character, meaning,] his inward state. (S.) [See also tariy^yapN]
riy^apN *
(T, S, M, Msb, K,) with ', (T, S, Msb,) and riyapN without ', (T, Msb,) The saHor [or lungs, or lights]; (S;) the place of the breath and wind (M, K) of a man &c., (M,) [i. e.] of an animal: (K:) the p is a substitute for the Y (S, Msb,) which is suppressed: (Msb:) pl. riy^uwna, (S, M, Msb, K,) agreeably with a general rule relating to words of this class, (M,) and riy^aAtN: (M, Msb, K:) dim. ↓ ruw^ay~apN and ruway~apN (T.) Some say that the suppressed letter [in riyapN] is w; and that it is originally wiroyapN like as EidapN is originally wiEodapN: and warayotuhu signifies “ I hit, or hurt, his riyap ” (Msb.) [hence *aAtu Alr~iy^api Inflammation of the lungs.]
raA^owapN *
An indication of a thing. (M in art. rA^w [to which it belongs: but in the S and TA mentioned in the present art.; and in the T, in art. rA^: in one copy of the S written raA=wapN; and in one place in the TA, written rw^Awp, and said to be like vumaAmapN, app. from the author's having found it written ruA=wapN for raA^owapN].) You say, EalaY fulaAnK raA^owapu AlHumoqi [Upon such a one is the indication of foolishness, or stupidity]. (M.) And EalaY wajohihi raA^owapu AlHumoqi [Upon his face is the indication of foolishness, or stupidity], when you know foolishness, or stupidity, to be in him before you test him. (Lh, T, S.) And A_in~a fiY wajohihi laraA^owapF Verily in his face is an ugliness. (T.) [See also an explanation of A^aroA^aY, above. J seems to have regarded the w as substituted for Y.]
raA^oyapN *
, originally thus, with '; (T, Msb;) but the Arabs prefer omitting it, [saying raAyapN,] and some of them say that it has not been heard with '; (Msb;) [Az says,] the Arabs did not pronounce it with ': accord. to Lth, its radical letters are rYY: (T:) A banner, or standard, (T, Msb,) of an army: (Msb:) pl. raAyaAtN (T, Msb.) [See also art. rY.]
ruw^oyapN *
an inf. n. of raA^aY [q. v.] : (T, S, M, Msb, K:) [and also a subst.: used a as subst.,) it means The sight of the eye; as also ↓ raA^oYN: [and accord. to the M and K, it is with the mind also; like raA^oYN:] pl. ruwFY. (Msb.) ― -b2- See also riy^oYN ― -b3- [Also The phasis of the moon.]
ruw^oyaA *
, (T, S, M, Msb, K,) with ', (T, M,) of the measure fuEolaY, (S, Msb,) without tenween, (S,) [i. e.] imperfectly decl., because the A is that which is the sign of the fem. gender, (Msb,) also pronounced ruwyaA, without ', (Fr, T, M,) and ruy~aA, [which is anomalous, like ruY~N, for riY~N,] mentioned by El-Fárisee on the authority of Abu-l- Hasan, (M,) and riy~aA, (T, M,) heard by Ks from an Arab of the desert, (T,) A dream, or vision in sleep; (T, * S, * M, K;) accord. to most of the lexicologists, syn. with HulomN; or the former is such as is good, and the latter is the contr.: (MF voce HulomN, q. v.:) accord. to Lth, it has no pl.; but accord, to others, (T,) its pl. is ruw^FY, (T, S, M, K,) with tenween. (S.) One says, raA^ayotu Eanoka ruw^FY HasanapF I dreamt, of thee, good dreams. (M.)
ru'aA='N *
: see riy^oYN, in two places.
riy^aA='N *
an inf. n. of 3 [q. v.]. (M. [Said in the S to be a subst.]) ― -b2- [Hence,] qawomN riy^aA='N A party, or company of men, facing one another. (S.) And in like manner, buyuwtuhumo riy^aA='N [Their tents, or houses, are facing one another]. (S.) And manaAziluhumo riy^aA='N Their places of alighting, or abode, are facing, or opposite, one to another. (T.) ― -b3- And duwru Alqawomi min~aA riy^aA=w^N The houses of the people, or party, are as far as the eye reaches, where we see them, namely, the people. (M.) ― -b4- And humo riy^aA='u A^alofK They are as many as a thousand in the sight of the eye. (K, * TA.)
ray^iY~N *
and ↓ riy^iY~N (Lth, T, M, K, TA) A jinnee, or genie, that presents himself to a man, and shows him, or teaches him, divination or enchantment or the like: (Lth, T, TA:) or a jinnee whom a man sees: or, accord. to Lh, one whom a person loves, and with whom he becomes familiar: (M:) or a jinnee that is seen and loved: or the latter word means such as is loved: (K:) and the former word, some other than this: (TA:) or the former means a follower, who is of the jinn; of the measure faEiylN or faEuwlN; [if the latter, originally raw^uwY;] so called because he presents himself to the sight of him of whom he is the follower; or from the saying, fulaAnN ray^iY~u qawomihi, meaning, SaAHibu ↓ raA^oyihimo [i. e. Such a one is the counsellor, or adviser, of his people, or party]: and sometimes it is pronounced riy^iY~N (IAth, TA.) You say, lahu ray^iY~N He has a jinnee &c. (Lh, M, TA.) And maEahu riy^iY~N With him is a jinnee &c. (Lth, T, TA.) And bihi ray^iY~N mina Aljin~i, meaning mas~N [i. e. In him is a touch, or stroke, from the jinn, or genii]. (S.) ― -b2- Also, both words, A great serpent, (K, TA,) that presents itself to the sight of a man; (TA;) so called as being likened to a jinnee; (K, TA;) or because they assert that the serpent is a transformed jinnee, wherefore they call it $ayoTaAnN and jaAn~N. (IAth, TA.) ― -b3- And A garment, or piece of cloth, that is spread out for sale. (Aboo-'Alee, M, K.) -A2- For the former word, see also raA^oYN [of which it is a quasi-pl. n.].
ruy^iY~N *
: see riy^oYN [for which it is app. a mistranscription].
riy^iY~N *
: see ray^iY~N.
ruw^ay~apN *
dim. of riy^apN, q. v.; also prounced ruway~apN. (T.)
raA^~='N *
, or raA^~a'N, A man (M) who sees much. (M, K.)
raA='K *
[act. part. n. of raA^aY; Seeing: &c. -A2- ] Still, or motionless: as also raAhK. (TA.)
A^aroA^aY *
More, and most, apt, meet, suited, suitable, fitted, fit, proper, competent, or worthy. (M, K, TA.) You say, A^anaA A^aroA^aY A^ano A^afoEala *`lika I am more, or most, apt, &c., to do that. (K, * TA.) And huwa A^aroA=humo liA^ano yafoEala *`lika He is the most apt, &c., of them to do that. (M.)
taroy^iyapN *
inf. n. of 2. (AZ, T, S.) ― -b2- [Also,] as a subst., not an inf. n., (M,) Beauty, or goodliness; beauty of aspect. (M, K.) [See also riy^oYN.] ― -b3- Also, (M, Mgh,) and tariy~apN (S, M, Mgh) and tiriy~apN, the former of these two words extr., (M,) A slight yellowness and dinginess (S, Mgh) which a woman sees after washing herself in consequence of menstruation: what is in the days of menstruation is termed HayoDN [app. for damu HayoDK]; not try~p: (S:) or a little yellowness or whiteness or blood which a woman sees on the occasion of menstruation: or, as some say, taray~apN signifies the piece of rag by means of which she knows her state of menstruation from her state of purity: it is from Alr~uw^oyapu. (M.) ― -b4- See also what next follows.
tiroy^iyapN *
A man who practises evasions or elusions, shifts, wiles, or artifices; as also ↓ taroy^iyapN. (Ibn-Buzurj, T.)
maroA^FY *
: see riy^oYN ― -b2- You say also, huwa min~iY maroA^FY wamasomaEN, and maroA^FY wamasomaEFA, (M, K,) accord. to Sb, as adv. ns. having a special, or particularized, meaning, used as though they had not such a meaning, (M,) and sometimes they said marFY, (TA in art. smE,) He is where I see him and hear him. (M, K.) And fulaAnN min~iY bimaroA^FY wamasomaEK Such a one is where I see him and hear what he says. (S.)
muroA^FY *
, applied to a [camel's] head, Long in the xaTomK [or muzzle], (As, T, M, K,) in which is taSowiyb [i. e. a bending down], (M, K, [in the CK, erroneously, taSowiytN,]) or in which is the like of Alt~aSowiyb, like the form of the [vessel called] A_iboriyq: (As, T:) Nuseyr likens ruw^uws muroA^ayaAt to qawaAriyr [i. e. flasks, or bottles]: I know not [says ISd] any verb belonging to this word, [though A^uroy^iY seems to be its verb,] nor any art. to which it belongs. (M.) See 4, last sentence.
muroY'K *
, applied to a she-camel, and a ewe or she-goat, (M,) and any female in a state of pregnancy, except a solid-hoofed animal and a beast of prey, Whose udder shows her to be pregnant; as also muroy^iyapN: (M, K:) and in like manner applied to a woman: (M:) or, applied to a ewe or she-goat, big in her udder. (S.)
maroA=pN *
: see riy^oYN, in five places. ― -b2- You say also, huwa maroA=pN bika*aA He is apt, meet, suited, suitable, fitted, fit, proper, or competent, for such a thing; or worthy of such a thing. (K, TA. [In the CK, erroneously, maroAapN.]) And huwa maroA=pN A^ano yafoEala ka*aA He is apt, meet, suited, &c., to do such a thing: and in like manner you say of two, and of a pl. number, and of a female. (Lh, M.)
miroA=pN *
A mirror: (T, S, M, K:) originally miroA^ayapN: (Msb:) pl. maraA='K and maraAyaA; (T, S, Msb;) the latter formed by transmutation [of the ' into Y]. (T. [It is said in the S, that the former pl. is used in speaking of three; and the latter, in speaking of many; but for this distinction I see no reason: and in the Msb it is said that, accord. to Az, the latter pl. is a mistake; but this I do not find in the T.])
muraA='K *
[act. part n. of 3, q. v.:] A hypocrite: [&c.:] (T, S: *) pl. muraAw^uwna. (S.) rb
1 rab~ahu *
, (M, K,) aor.
rabu3a
, inf. n. rab~N, (M,) [He was, or became, its rab~, or lord, possessor, owner, &c.;] he possessed, or owned, it; had possession of it, and command, or authority, over it; (M, K;) namely, a thing; (K;) syn. malakahu. (M, K.) [And in like manner, He was, or became, his rab~, or lord, &c.] You say, rababotu Alqawoma, [inf. n. as above and marab~apN and ribaAbapN,] I ruled, or governed, the people; syn. susotuhumo; i. e. I was, or became, over them [as their lord, master, or chief]. (S.) And TaAlato marab~atuhumu Aln~aAsa and ribaAbatuhum Their ruling, or governing, the people continued long. (M, K. *) The saying of Safwán, (T, S,) on the day of Honeyn, (T,) laA^ano yarub~aniY rajulN mino qurayo$K A^aHab~u A_ilaY~a mino A^uno yarub~aniY rajulN mino hawaAzina means [Assuredly that a man of Kureysh] should be over me (T, S) as rab~ [or lord, &c.], and as master, or chief, having command, or authority, over me, (T,) [is more pleasing to me than that a man of Hawázin should be lord, &c., over me.] ― -b2- Also, (S, M, Mgh, K,) aor.
rabu3a
, (S, M,) inf. n. rab~N, (S, Mgh, M,) He reared, fostered, brought up, fed, or nourished, him; i. q. rab~aAhu; (S, M, Mgh, K;) namely, his child, (S,) or a child, (M, K,) either his own or another's; taking good care of him, and acting as his guardian, (M,) until he attained to puberty, or to the utmost term of youth: (M, K:) and so ↓ rb~bhu, (Lh, S, M, Mgh, K,) or this has a more emphatic signification, (TA,) inf. n. tarbiybN (Lh, M, Mgh, K) and tarib~apN; (Lh, M, K;) and ↓ trb~bh; (S, M, K;) and ↓ Artb~hu: (M, K:) [in like manner, also,] ↓ raboraba signifies he reared, fostered, or brought up, an orphan: (AA, T:) and accord. to IDrd, (M,) rabibotuhu is a dial. var. [of rababo=tuhu]: (M, K:) he says also that the verb is used in like manner in relation to the young one of an animal other than man; and he used to cite this ex.: kaAna lanaA wahowa faluw~N nirobibuho [He belonged to us when he was a young weaned, or one-year-old, colt, we rearing him]; with the letter characteristic of the aor. meksoor, to show that the second letter of the preterite is meksoor, accord to the opinion of Sb in respect of a case of this kind; and this, he says, is peculiar to the dial. of Hudheyl in this species of verb. (M, TA.) rab~ati AlmaroA^apu Sabiy~ahaA, used tropically, means (tropical:) The woman patted her child repeatedly on its side in order that it might sleep. (A, TA.) [See 2 in art. rbt.] [It is said that] the primary signification of Alr~ab~u is Alt~arobiyapu; i. e. The bringing a thing to a state of completion by degrees. (Bd in i. l.) A poet says, (S,) namely, Hassán Ibn-Thábit, (TA,) mino dur~apK bayoDaA='a SaAfiyapK HaAy^iru AlbaHori ↓ mim~aA tarab~aba [Than a white, clear, pearl, of those which the depth of the sea has brought to maturity]; meaning a pearl which the shell has reared, or brought to maturity in the bottom of the water. (S, TA.) And the phrase laka niEomapN tarub~uhaA occurs in a trad., meaning [Thou hast wealth] which thou preservest, and of which thou takest care, and which thou fosterest like as the man fosters his child. (TA.) ― -b3- [Hence,] AlmaTaru yarub~u Aln~abaAta waAlv~araY The rain causes the plants, or herbage, and the moisture [of the earth] to increase. (M.) And Als~aHaAbu yarub~u AlmaTara The clouds collect and increase the rain. (M.) And rab~a, (T, S, M, K, TA,) aor.
rabu3a
, inf. n. rab~N and ribaAbN and ribaAbapN; (Lh, M, TA;) and ↓ rb~b; (M, TA;) (tropical:) He increased, (M, K, TA,) or rightly disposed, and completed, (T, S,) a benefit, or benefaction. (T, S, M, TA.) ― -b4- rab~a AlA^amora, (M, Msb, K,) aor.
rabu3a
, inf. n. rab~N (M, Msb) and ribaAbapN, (M,) (tropical:) He put the affair into a right, or proper, state; adjusted it, arranged it, ordered it, or rightly disposed it; (M, K;) and established it firmly: (M:) or he managed, conducted, or regulated, the affair: (Msb:) [perhaps from rab~a signifying “ he reared, ” &c.; but more probably, I think, from what next follows.] ― -b5- rab~a, (T, S, M, K,) aor.
rabu3a
, (T, M,) inf. n. rab~u (T, M, K) and rub~N; (K) and ↓ rb~b; (M;) He seasoned a skin (T, S, K) for clarified butter (T, S) with rub~ [i. e. rob, or inspissated juice], (T, S, K,) of dates, (TA,) which imparts a good odour to it, (S, TA,) and prevents the flavour and odour of the butter from being spoiled: (TA:) or he seasoned a skin with rub~, and a jar with tar or pitch: or, as some say, rababotuhu signifies I smeared it over, and prepared it properly. (M.) ↓ rab~a and ↓ rb~b, (K,) or the latter, but the former also is allowable, (M,) (tropical:) He made oil, or ointment, good, and sweet, or fragrant, or he perfumed it, (M, K, * TA,) accord. to Lh, by infusing in it jasmine or some other sweet-smelling plant. (M, TA.) See also murab~abN, below. ― -b6- rab~a also signifies He collected, or congregated, (K, TA,) people: (TA:) [and so, probably, ↓ rb~b: see rababN.] You say, fulaAnN yarub~u Aln~aAsa Such a one collects, or congregates, to him the people. (T, S, M.) -A2- rab~a, aor.
rabi3a
: see 4 -A3- rab~ato, (Lh, M, K,) aor.
rabu3a
, (so in the M,) or
rabi3a
, (MF, TA,) inf. n. rab~N, (M, TA,) or ribaAbN, (S, K, [in each of which this is mentioned as the inf. n. whence the epithet rub~aY,]) said of a ewe or she-goat, She brought forth: (Lh, M, K:) or, as some say, she conceived: or, accord. to some, there is no verb to the epithet rub~aY: (M:) AZ says that it has no verb: (Msb:) [but] ↓ ribaAbN is an inf. n. used in relation to a ewe or she-goat as meaning her being in the state of such as is termed rub~aY [q. v.]: (S, M, * Msb, * K: *) and in relation to a she-camel, as in the ex. cited by Munteji' Ibn-Nebhán to As, Haniyna A^um~i Albaw~ifiY ribaAbihaA [The yearning cry of the mother of the young camel in the time of her having recently brought forth]: (S:) and used also in relation to a woman as meaning her having recently brought forth: or her state within two months after having brought forth: or within twenty days: whence the phrase, in a trad., HamoluhaA ribaAbN, meaning She becomes pregnant soon after having brought forth. (TA.)
2 rb~b *
: see 1, in five places. ― -b2- [Also He preserved with rub~, i. e., rob, or inspissated juice: see murab~abN.]
4 Arb~ biAlmakaAni *
, (T, M, A, K, *) inf. n. A_irobaAbN; (T;) and ↓ rab~a, (M, K,) aor.
rabi3a
; (MF, TA;) He remained, stayed, dwelt, or abode, in the place, (T, M, A, K, *) not quitting it; (T;) like A^alab~a: (T, A:) and the former, [or each,] he kept, or clave, to the place. (M.) And Arb~ti AlA_ibilu biAlmawoDiEi (T,) or bimakaAni ka*aA, (S,) The camels kept, or clave, (T, S,) to the place, (T,) or to such a place, and remained in it. (S.) And Arb~t Aln~aAqapu, (S,) or Arb~t AlnaAqp biAlfaHoli, and biwaladihaA, (M,) The she-camel kept to the stallion, (S, M,) and to her young one, (M,) and affected it. (TA.) And Arb~t Als~aHaAbapu (S, M, A) biA^aroDihimo (A) (tropical:) The cloud continued raining [in their land]. (S, * M.) And Arb~t Aljanuwbu (assumed tropical:) The south, or southerly, wind continued. (T, S.) ― -b2- AlA_irobaAbu also signifies The drawing near, or approaching, (S, M, K,) a thing, (S, M,) of any kind. (M.)
5 trb~b AlA^aroDa *
, (M, A, K,) and Alr~ajula, (M, K,) He asserted himself to be the rb~ [or lord, &c.,] of the land, (M, A, K,) and of the man. (M, K.) ― -b2- See also 1, in two places, in the former half of the paragraph. -A2- trb~bwA They collected themselves together, or congregated; or they became collected or congregated. (S.)
6 trAb~wA *
They united in a confederacy, league, or covenant. (M, TA.) [App. from the fact of some confederates dipping their hands into rub~: see ribaAbN.]
8 Artb~hu *
: see 1. ― -b2- tarotab~u Al$~aEara [She adjusts, or arranges, and composes, or collects together, the hair], said of a woman, is from [Alr~ab~u signifying] AlA_iSolaAHu and AljamoEu. (M.) ― -b3- Aurotub~a AlEinabu The grapes were cooked so as to become rub~ [or rob], used to give a relish to bread. (AHn, M.)
R. Q. 1 raboraba *
: see 1.
rabo *
: see raA^aba, of which it is an imperative.
ruba *
and raba and rubu and rubo and rabo; and rubamaA and rabamaA &c.: see rub~a.
rabN *
: see the next paragraph, last sentence but one.
rab~N *
A lord, a possessor, an owner, or a proprietor, syn. maAlikN, (T, IAmb, S, M, A, Msb, K,) of a thing, (T,) of anything, (S, M, A, K,) or of an irrational thing; (Msb;) a person who has a right, or just title or claim, to the possession of anything; or its SaAHib [which is syn. with maAlik]; (M, A, K;) rab~N and maAlikN and SaAHibN all signifying in Pers. xudaAwanod: (KL:) and a lord, master, or chief; (Msb, TA;) or a lord, master, or chief, to whom obedience is paid: (IAmb, TA:) and a lord, ruler, governor, regulator, or disposer; (TA;) an orderer, a rectifier, or a reformer: (IAmb, TA:) a rearer, fosterer, bringer-up, feeder, or nourisher: and a completer, or an accomplisher: (TA:) it is an epithet, like nam~N from nam~a: or an inf. n. used as an intensive epithet; like EadolN; (Ksh and Bd * in i. l;) originally signifying the “ bringing (a thing) to a state of completion by degrees;” (Bd, ibid.;) then used in the sense of maAlikN: (Ksh and Bd ibid.:) the pl. [of pauc.] is A^arobaAbN and [of mult.] rubuwbN, (M, K,) and accord. to Sh, ribaAbN also, (TA,) signifying A^aSoHaAbN, (K,) and ↓ rabuwbN is app. a quasi-pl. n.: (M:) the fem. is ↓ rab~apN; of which the pl. is rab~aAtN. (T.) Whoever possesses a thing is its rab~: you say, huwa rab~u Ald~aAb~api [He is the possessor, or owner, or master, of the beast], and Ald~aAri [of the house], (T,) and AlmaAli [of the property, or cattle]; (Msb;) and Albayoti ↓ hiYa rab~apu [She is the owner, or mistress, of the house or tent]. (T.) With the article Al, it is [properly] applied only to God: (T, S, M, A, Msb, K:) He is rab~u AlA^arobaAbi [The Lord of lords]. (T. [Thus the pl. with the article Al is applied to created beings.]) To any other being it is not [properly] applied but as a prefixed noun governing another noun as its complement in the gen. case [or in a similar manner]. (S.) The pagan Arabs, however, sometimes applied it to A king, (S,) or to a lord as meaning a master or chief: (Msb:) El- Hárith says, (S, Msb,) i. e. Ibn-Hillizeh, (S,) wahuwa Alr~ab~u waAl$~ahiydu EalaY yuwo mi AlHiyaArayoni waAlbalaA='u balaA='u (S, Msb,) i. e. And he (meaning El-Mundhir Ibn-Má-es-Semà, or, as some say, 'Amr Ibn-Hind,) was the king [or lord] and witness of our fighting on the day of El-Hiyárán (the name of a place), and the trial was a hard trial. (EM, p. 285: [in which AlHayaArayoni is erroneously put for AlHiyaArayoni.]) Some forbid that a man should be called the rab~ of his slave: (Msb:) it is said in a trad. that the slave shall not say to his master, rab~Y, because it is like attributing a partner to God: (TA:) but rab~ is sometimes used in the sense of lord as meaning master or chief prefixed to a noun signifying a rational being governed by it in the gen. case: thus in the saying of the Prophet, Hat~aY talida AlA^amapu rab~ahaA [So that the female slave shall bring forth him who will become her master], or ↓ rab~atahaA [her mistress], accord. to different transmitters; (Msb;) relating to the signs of the hour of resurrection: i. e., the female slave shall bring forth to her master a child that shall be as a master [or mistress] to her because like his [or her] father in rank: meaning that captives and concubines shall be numerous. (TA.) As to the phrase in the Kur [xii. 42], Au*okuroniY Einoda rab~ika [Mention thou me in the presence of thy lord], Joseph thus addressed his fellow-prisoner agreeably with the acceptation in which he [the latter] understood the words. (TA.) A similar instance also occurs in the same chapter, in the verse immediately preceding. (Msb.) In another verse, [23 of the same ch.,] A_in~ahu rab~iY [Verily he is my lord] may refer to Joseph's master or to God. (M, TA.) The words of the Kur [lxxxix. 28 and 29], AirojiEiY A_ilaY rab~iki raADiyapF maroDiy~apF faA@doxuliY fiY EabodYi, as some read, [instead of EibaAdiY,] may mean Return to thine owner, [approving, approved,] and enter into my servant. (M, TA.) ― -b2- Without the article Al, as some say, (L, TA,) it is sometimes written and pronounced ↓ rabN, without teshdeed; (L, K;) as in the following verse, cited by El-Mufaddal, waqado Ealima AlA^aqowaAmu A^ano layosa fawoqahu rabN gayoru mano yaEoTiY AlHuZuwZa wayarozuqu [And the peoples have known that there is not above him a lord beside Him who gives the portions of mankind and of others and grants the means of subsistence]. (L.) And Ahmad Ibn-Yahyà [i. e. Th] mentions the phrase laA warabiyka laA A^afoEalu, for laA warab~ika [i. e. No, by thy Lord, I will not do such a thing]; the [latter] b being changed into Y because of the reduplication. (M, K: * in the CK raboyika.)
rub~a *
is a word of which there are seventy dial. vars., all mentioned by Zekereeyà El-Ansáree in his great Expos. of the “ Munferijeh, ” but only eighteen of which are mentioned in the K, including some that are formed with the affix t, some with the affix maA, and some with both these affixes together; as follows: (TA:) rub~a (T, S, M, Msb, Mughnee, K, &c.) and rab~a (T, M, Mughnee, K) and rub~u, (Mughnee,) and ↓ ruba (T, S, M, Mughnee, K) and raba (T, M, Mughnee, K) and rubu and rubo (Mughnee, K) and rabo; (Mughnee;) and ↓ rub~ata (T, S, M, Msb, Mughnee, K) and rab~ata (M, Mughnee, K) and rub~uta and rub~atu and rab~atu and rub~utu and rub~ati and rab~ati and rub~uti and rab~ut (TA) and rub~ato and rab~ato (Mughnee) and rub~uto, (TA,) and ↓ rubata (T, Mughnee, K) and rabata (Mughnee, K) and rubuta and rubota and rabota and rubatu and rabatu and rubutu and rubotu and rabotu and rubati and rabati and rubuti and rabuti and ruboti and raboti (TA) and rubato and rabato (Mughnee) and rubuto; (TA;) and rub~amaA (T, S, M, K) and rab~amaA (M, K) and rub~umaA, (TA,) and ↓ rubamaA (T, K) and rabamaA (K) and rubumaA and rubomaA and rabomaA; (TA;) and ↓ rub~atamaA (T, S, M, K) and rab~atamaA (M, K) and rub~utamaA and rub~atumaA and rab~atumaA and rub~utumaA and rub~atomaA and rab~atomaA and rub~utomaA, (TA,) and ↓ rubatamaA and rabatamaA (M, K) and rubutamaA and rubotamaA and rabotamaA and rubatumaA and rabatumaA and rubutumaA and rubotumaA and rabotumaA and rubatomaA and rabatomaA and rubutomaA: (TA:) [of all these, the most common are rub~a and rub~amaA: and] ↓ rub~ata is the most common of the forms that have the affix t: (Mughnee and K on the letter t:) and the forms with teshdeed are more common than the [corresponding] forms without teshdeed. (M.) It is a word, (M,) or particle, (T, S, Mughnee, K,) governing the gen. case: (S, M, Mughnee, K:) or a noun, (K, TA,) [i. e. an indecl. noun,] in the opinion of the Koofees and some others; but this opinion is rejected by Ibn-Málik in the Tesheel and its Expos., and by AHei, and by IHsh in the Mughnee. (TA.) Accord. to some, (K, TA,) it is used to denote a small number, (T, M, Msb, K, TA,) always, (TA,) or mostly: (Msb, TA:) [thus it may be rendered Few if we render the noun following it as a pl.; and scarce any if we render the noun following as a sing. or a pl.:] it is the contr. of kamo when this latter is not used interrogatively: (T:) [and with maA affixed, restricting it from government, it may be rendered Few times, or seldom:] or it is used to denote a large number; (K, TA;) i. e. always: so says IDrst: (TA:) [thus used, but such is not always the case, it may be rendered Many, whether we render the noun following it as a sing. or as a pl.: and with maA affixed, Many times, many a time, oftentimes, ofttimes, often, or frequently:] or it is used to denote a small and a large number; (Mughnee, K;) often the latter, and seldom the former: (Mughnee:) or it is used in a case of boasting, or glorying, (K, TA,) exclusively of other cases, (TA,) to denote a large number: (K, TA:) or it does not denote by itself either a small number or a large number; but one or the other of these meanings is inferred from the context: (K:) [but sometimes neither of these meanings can be clearly inferred from the context: in these cases, it may be rendered Some: and with maA affixed, Sometimes:] accord. to Er-Radee, its primary meaning is to denote a small number, but it has been so much used to denote a large number as to be in this latter sense as though it were proper, and in the former sense as though it were tropical, requiring context [to explain it]. (Marginal note in my copy of the Mughnee.) [Without the affix mA,] it governs an indeterminate noun (T, * S, Msb, Mughnee, K) only, (T, S, K,) and a pronoun. (S, M, Mughnee.) You say, rub~a yawomK bak~arotu fiyhi [Few, or many, days have I gone forth early therein]: (T:) and rub~a rajulK qaAy^imN [Few, or many, men are standing]: (M:) and rub~a rajulK qaAma [Few, or many, men stood]: (Msb:) and in like manner, rajulK ↓ rub~ata; (Msb;) for the t in this case is not a denotative of the fem. gender. (Msb.) The pronoun affixed to it is of the third pers., (S, M,) and is [generally] sing. and masc., (S, Mughnee,) though it may be followed by a fem. and by a dual and by a pl.: (S:) notwithstanding its being determinate in the utmost degree, its use in this manner is allowable because it resembles an indeterminate noun in its being used without the previous mention of the noun to which it relates; and hence it requires a noun to explain it: (IJ, M:) it annuls the government of rub~a; (TA;) and the indeterminate noun that follows it is put in the accus. case as a specificative: (S, Mughnee:) thus you say, rub~ahu rajulFA qado Darabotu [Few, or many, men I have beaten]: (S, M: *) but accord. to the Koofees, you say rub~ahu rajulFA, (S,) and rub~ahaA A@moraA^apF, (M,) and rub~ahumaA rajulayon$, and rub~ahumo rijaAlFA, and rub~ahun~a nisaA='F: he who puts the pronoun in the sing. [in all cases] holds it to be allusive to something unknown; and he who does not put it in the sing. [when it is not followed by a sing. noun] holds it to be used in reply to a question, as though it were said to a man, “ Hast thou not any young women? ” and he answered, rub~ahun~a jawaArK qado malakotu [Few, or many, young women have I possessed]: Ibn-Es-Sarráj says that the grammarians are as though they were of one consent in holding rub~a to be a replicative [app. meaning in a case of this kind, with an affixed pronoun]: (S:) [but it is not always a replicative in a case of this kind; though perhaps it was originally:] AHeyth cites as an ex. warub~ahu EaTibFA A^anoqa*otu mi AlEaTabi [And many a perishing man have I saved from perdition]. (TA. [But the reading commonly found in grammars is mino EaTabiho from his state of perdition.]) The following is an ex. of the use of rub~a to denote a small number, [or rather to denote singleness,] A^alaA rub~a mawoluwdK walayosa lahu A^abN wa*iY waladK lamo yalodihi A^abawaAni [Now surely scarce an instance is there of anyone born not having a father, and of anyone having offspring whom two parents have not procreated]; meaning [our Lord] Jesus and Adam: (Mughnee: [but I have substituted yalodihi for yalodahu, the reading in my copy of that work: lamo yalodihi is for lamo yalidohu, for the sake of the metre; like as limo A^ajodi is for lamo A^ajido:]) and among the many exs. of its use to denote a large number, is the saying, in a trad., yaA rub~a kAasiyapK fiY Ald~unoyaA EaAriyapN yawoma Alqiy`mapi [O, many a female having clothing in the present state of existence will be naked on the day of resurrection!]; and the saying of an Arab of the desert, after the ending of Ramadán, yaA rub~a SaAy^imihi lano yaESuwmahu wayaA rub~a qaAy^imihi lano yaquwmahu [O, many a keeper of its fast shall not keep its fast again! and O, many a passer of its nights in prayer, or per- former of its taraAwiyH, shall not pass its nights in prayer, or perform its trAwyH, again!]. (Mughnee.) [But in this last ex., and in others, it relates to few in comparison with others, though many abstractedly.] ― -b2- maA is affixed to rub~a &c. in order that a verb may follow it; (S, Mughnee;) and the verb that follows it is generally a preterite, (T, Mughnee,) as to the letter and the meaning: (Mughnee:) you say, rub~amaA jaA='aniY fulaAnN [Seldom, or often, such a one came to me, or has come to me]: (T:) sometimes the verb is a future; (T, Mughnee;) but only when it expresses an event of which one is certain: (T:) so in the saying in the Kur [xv. 2], rub~amaA yawad~u A@l~a*yna kafaruwA lawo kaAnuwA musolimiyna, (T, S, M, Mughnee), meaning Often [will those who have disbelieved wish that they had been Muslims]; (Mughnee, Jel;) or seldom, (Zj, T, M, Jel,) because terrors will bereave them of their reason so that they will but seldom recover reason to wish this; (Jel;) for God's threat is true, as though it had come to pass, and therefore the verb here is equivalent to a preterite [which is often used in the Kur and elsewhere in this manner]. (T.) maA is also sometimes affixed when a noun follows, (T, Mughnee,) or a nominal proposition, and generally restricts rub~a &c. from governing: thus, Aboo-Duwád says, rub~amaA AljaAmilu Almuw^ab~alu fiyhimo waEanaA jiyju bayonahun~a AlmihaAru [Sometimes, or often, the numerous herd of camels is among them, and there are swift horses, among which are the colts]: another says, making rub~a, with maA affixed, to govern, rub~amaA DarobapK bisayofK SaqiylK qayoni buSoraY waTaEonapK najolaA='a [Many a stroke with a polished sword of the forging of Busrà, (the Bozrah of the Bible, a city famous for its sword-blades,) and many a wide spear-wound; or, perhaps, few strokes &c.]: (Mughnee: [but I have substituted qayoni for bayona, which is the reading in my copy of the Mughnee, an evident mistranscription:]) and another, cited by IAar, says, gaArapK ↓ maAwiY~a yaA rub~atamaA $aEowaA='a kaA@ll~a*oEapi biA@lomiysami [Máweeyeh, (maAwiY~a being an apocopated proper name of a woman, originally maAwiy~apu,) O, many a raid spreading widely and dispersedly, like the burn with the branding-iron]. (T. [In the TT, as from the T, I find, here, balo in the place of yA, which I find in a copy of the T, and which is the reading commonly known.])
rub~N *
Rob, or inspissated juice, (dibos,) of any fruit; i. e., (M, TA,) the first, or clear, juice of the thick residuum of any fruit after it has been pressed (M, K, TA) and cooked: (M, TA:) thick TilaA=' [or expressed juice; such as the inspissated juice of dates, with which a skin for clarified butter is seasoned; see 1, in the latter half of the paragraph]: (S:) or what flows from fresh ripe dates, like honey, when it has been cooked [and so rendered thick]; before which it is called SaqorN: (Msb in the present art. and in art. Sqr:) what is prepared by coction from, or of, dates: (TA:) expressed juice of grapes, and of apples, &c., cooked and [so] thickened: (KL:) and dregs, (K,) or black dregs, (IDrd, M,) of clarified butter, (IDrd, M, K,) and of olive-oil: (IDrd, M:) pl. rubuwbN and ribaAbN (S) [and pl. pl. (i. e. pl. of rubuwbN) rubuwbaAtN, which means sorts, or species, of rub~] -A2- See also rub~aY.
rab~apN *
: see rab~N, in three places. ― -b2- Alr~ab~apu was also the name of A Kaabeh [or square temple], (M, K,) in Nejrán, (M,) belonging to [the tribe of] Medh-hij (M, K) and Benu-l-Hárith-Ibn-Kaab, who held it in honour. (M.) In a trad. of 'Orweh (K, TA) Ibn-Mes'ood Eth-Thakafee, (TA,) it is applied to El-Lát (All~aAtu), (K, TA,) the rock which [the tribe of] Thakeef worshipped, at Et-Táïf. (TA.) And in another trad., it is said to be the name of A temple of [the tribe of] Thakeef, which, when they became Muslims, was demolished by El-Mugheereh. (TA.) ― -b3- And rab~apN, (K,) or daArN rab~apN, (M,) signifies A large house or mansion. (M, K.) -A2- See also rub~aY.
rub~apN *
A party, division, sect, or distinct body or class, of men: (M:) or a large assembly or company: (K:) or a myriad; i. e. ten thousand: (M, K:) or thereabout: (M:) and ↓ rib~pN signifies the same: (M, K:) or this signifies a company [of men]: (T:) the pl. of the former is ribaAbN: (S, M:) and that of the latter is A^arib~apN: (T, K:) by Th [and in the K], the former pl. is said to be a pl. of rib~apN; but this is a mistake. (M.) ― -b2- [Hence, the pl.] ribaAbN signifies Companions. (K.) ― -b3- And hence [also], i. e., as pl. of Alr~ubapu, (S, M,) Alr~ibaAbu is an appellation of The [confederate] tribes of Dabbeh; (M, K, TA;) or Teym and 'Adee and 'Okl; (T, TA;) or Teym and 'Adee and 'Owf and Thowr and Ashyab; (TA; [but for the orthography of the last of these names I have found no authority; it is written in the TA A$yb, without any syll. signs;]) and Dabbeh was their paternal uncle; (TA;) or five tribes which united in a confederacy, consisting of Dabbeh and Thowr and 'Okl and Teym and 'Adee: (S:) they were thus called because of their division into distinct bodies; (M;) or because they collected themselves (As, Th, S, TA) in distinct bodies: (Th, M, TA:) or because they united in a confederacy against Temeem Ibn-Murr: (AO, M, TA:) or because they dipped their hands in some rub~, and formed a confederacy over it: (As, T, M, K:) or, as some say, because they congregated, and became like the ribaAb [or bundle] of arrows [used in the game called Almayosir]: (TA:) the rel. n. is ↓ rub~iY~N, formed from the sing., (Sb, S, M,) accord. to a rule generally observed except when a [single] man has a pl. word for his name, as kilaAbN &c. (S, TA.) ― -b4- The sing. (rub~apN) also signifies Plenty, or abundance, of the means of subsistence: (K:) and constant, or inseparable, prosperity. (Khálid Ibn-Jembeh, TA.) -A2- See also rub~aY.
rib~apN *
: see the next preceding paragraph, first sentence. ― -b2- [Hence its pl.] A^arib~apN signifies Confederates; (S, IB, K;) [or] it is for *awuw A^arib~apK having covenants; A^arib~apN being said by AAF to be pl. of ribaAbN in the sense of EahodN. (IB, TA.) -A2- Also A species of plant, (S, M, Msb, K,) of the [season called] Sayof, (M,) remaining in the end of the Sayof: (Msb:) or the name of a number of plants which do not dry up in the Sayof, remaining green in the winter and the Syf [or summer]; among which are the Hul~ab and the ruxaAmaY and the makor and the EaloqaY or EaloqFY: [see rabolN:] or a certain soft, or tender, herb, or leguminous plant: (TA:) or any plant that is green in the hot season: or certain species of trees, or of plants, undefined: (M:) pl. ribabN. (S, Msb.) [In the dial. of Egypt, Alexandrian trefoil (birosiym, q. v.,) of the second and third crops.] ― -b2- Also A certain tree: as some say, the tree of the xar~uwb [an appellation generally applied to the carob, or locust-tree]. (M, K.)
rababN *
, (S, M, K,) or maA='N rababN, (S, TA,) Much water, (S, M, K,) collected together: (M:) or sweet-water: (S, K:) accord. to Th, it means maA rab~abahu AlTiynu [app. such (water) as the clay has collected; for tarab~aba signifying tajam~aEa is probably quasi-pass. of rab~aba, so that this last seems to signify jam~aEa]. (M.)
rubata *
and rabata &c.; and rubatamaA and rabatamaA &c.: see rub~a.
rabaAbN *
Clouds: (M:) or white clouds: (S, K:) or clouds that one sees beneath other clouds, (S,) or clouds suspended beneath other clouds, (M,) sometimes white and sometimes black: (S, M:) this latter is said by IB to be the signification commonly known: (TA:) or clouds consisting of an accumulation of parts: (A 'Obeyd, T:) n. un. with p. (A 'Obeyd, S, K.) Hence Alr~abaAbu as a proper name of a woman. (A 'Obeyd, T, S.) -A2- Also A certain instrument of diversion, [meaning, of music,] (K,) having strings, (TA,) with which one plays [lit. beats]. (K.) [The rbAb in common use among the Arabs in the present day is a kind of viol. A specimen of it is figured and described in my work on the Modern Egyptians. Being an instrument of remarkable simplicity, it is probably similar to the ancient rbAb.] Memdood Ibn-'Abd-Allah El-Wásitee Er-Rabábee became proverbial for his musical skill with the rbAb. (K.) -A3- See also rub~aAnN.
rubaAbN *
: see rub~aY, of which it is an anomalous pl.: -A2- and see also rub~aAnN.
ribaAbN *
: see ribaAbapN, in two places. ― -b2- Also (tropical:) Tithes, or tenths; syn. Eu$uwrN: (S, M, K:) from the same word signifying “ a covenant. ” (S.) ― -b3- In the phrase yuEoTiyhaA AlA^amaAna ribaAbuhaA, ending a verse of Aboo-Dhu-eyb, describing some asses, ribaAb is said to signify An oath, or a promise, which the owner of the asses takes of a people to permit those asses to water: or the poet means that the person giving those asses permission to water gives to their owner an arrow, of those used in the game called Almayosir, [as a token,] to show that they have received permission to water, and that no one may offer them any opposition: (TA:) some say that ribaAbuhaA here means their owners: (M:) [holding this last opinion,] Sh says that ribaAb in this verse is a pl. of rab~N. (TA.) -A2- It is also a pl. of rub~apN; (S, M;) not of rib~apN, as it is said to be by Th [and in the K]. (M.) -A3- See also 1, last sentence. -A4- And see rub~aAnN.
rabuwbN *
: see rabiybN. -A2- See also rab~N, of which it is said in the M to be app. a quasi-pl. n.
rabiybN *
Reared, fostered, brought up, fed, or nourished; [and taken good care of, until the age of puberty; (see 1;)] as also ↓ marobuwbN; (S, M, K;) both applied to a boy: (S, M:) and in like manner applied to a horse: (M:) or the latter epithet, applied to a horse, (tropical:) tended well, or taken good care of: (A:) the former is also applied to a gazelle; (IAar, K in art. dxl;) [as meaning (assumed tropical:) brought up in, or near, the house or tent, and there fed;] like A^aholiY~N: (TA in that art.:) and [its fem.] rabiybapN is applied to a ewe or she-goat, ($aApN, K,) meaning (assumed tropical:) brought up in the tent, or house, for the sake of her milk; (S, K; [see also rub~aY;]) pl. rabaAy^ibu; (S;) this last being applied to sheep or goats that are tied near to the tents, or houses, and there fed, and that do not go forth to pasture; (M, TA;) of which it is said that none are to be taken for the poor-rate. (TA.) ― -b2- [Hence, A step-son,] a man's wife's son (T, S, M, A, Msb, K) by another husband; (T, S, M, A, K;) as also ↓ rabuwbN: (T, K:) pl. A^arib~aA='u. (Msb.) And rabiybapN [A step-daughter;] a woman's husband's daughter by another wife: (S:) or a man's wife's daughter (T, M, A, Mgh, Msb, K) by another husband; (T, M, A;) because he rears her: (Mgh:) pl. rabaAy^ibu (A, Mgh, Msb) and sometimes rabiybaAtN. (Msb.) ― -b3- Also, and ↓ raAb~N, (T, M, K,) both syn., like $ahiydN and $aAhidN, and xabiyrN and xaAbirN, (TA,) or the latter, (T, S,) mentioned by IAar, is the correct term, (T,) [A step-father;] the husband of a mother (T, S, M, K) who has a child by another husband. (T.) And rabiybapN and ↓ raAb~apN, (T,) or the latter [only], (S, K,) [A stepmother;] the wife of a father (T, S, K) who has a child by another wife. (T.) rabiybapN also signifies [A foster-mother;] a woman who has the charge of a child, who carries him, and takes care of him, and rears, or fosters, him; (Th, S, M, Msb, K;) like ↓ raAb~apN; the former being of the measure faEilaypN in the sense of faAEilapN. (Msb.) A^arb~aA='u Aln~abiY~ [meaning The foster-fathers of the Prophet] is an appellation given to the people [of the tribe of Saad] among whom Mohammad was suckled; as though Arb~A=' were pl. of rabiybN [as it is said to be in one of the senses mentioned above]. (TA.) ― -b4- And rabiybN signifies also A confederate; a person with whom one unites in a confederacy, league, or covenant. (M, K.) ― -b5- And A king. (M, K.)
ribaAbapN *
: see rubuwbiy~apN. -A2- Also A covenant, compact, confederacy, or league; (S, M, K;) as also ↓ ribaAbN, (M, K,) of which latter, in this sense, the pl. is A^arib~apN. (AAF, IB, TA.) [See rib~apN, second sentence.]) -A3- And A thing [or case] resembling a quiver (kinaAnap), in which the arrows of the game called Almayosir are enclosed together: (S:) or a piece of skin, (T,) or a piece of thin skin, (Lh, M, TA,) in which the arrows are enclosed, (Lh, T, M, TA,) resembling a quiver (knAnp): (TA:) or a piece of rag, (M, K, TA,) or of skin, (TA,) in which the arrows are enclosed (M, K, TA) or bound: (TA:) or a piece of thin skin which is bound upon the hand of the man who takes forth the arrows (K, TA) of that game, (TA,) lest he should know the feel of an arrow for the owner of which he has an affection: (K, TA:) or a small cord with which the arrows are bound [together]: or the arrows [themselves] collectively: (M, K:) sometimes it is used in this last sense: (S:) and ↓ ribaAbN also seems to be used in like manner; as meaning the ribaAbap of the arrows of the game of Almysr. (TA.) [See an ex. in a verse cited voce A^afaADa in art. fyD.]
rubuwbapN *
: see rubuwbiy~apN.
rabaAbY~N *
A player on the rabaAb [q. v.]. (MA, K.)
rabuwbiY~N *
, (M, K,) with fet-h [to the r], (K,) a rel. n. from Alr~ab~u, deviating from rule: so in the phrase EilomN rabuwbiY~N [Knowledge, science, or doctrine, relating to the Lord, i. e., to God]. (M, K.)
rubuwbiy~apN *
[Lordship; or the state, or quality, of such as is termed rab~N i. e. a lord, a possessor, an owner, or a proprietor; &c.: and, with the article Al particularly godship, godhead, or deity:] a subst. from Alr~ab~u; (T, * S, * M, K;) as also ↓ ribaAbapN [which seems to be properly an inf. n. of 1 in the sense first explained]. (M, K.) -A2- Also, (M, K,) or ↓ rubuwbapN, (so in a copy of the K,) The state, or condition, of a mamoluwk [or slave]. (M, K.)
rub~ata *
and rab~ata &c.; and rub~atamaA and rab~atamaA &c.: see rub~a, in five places.
rub~aY *
, applied to a ewe or she-goat ($aApN), (S, M, &c.,) That has brought forth: (M, Msb, K:) and so if her young one has died: (M, K:) or that has recently brought forth: (Lh, S, M, Mgh, Msb, K:) or that has brought forth twenty days before: (M:) or that has brought forth two months before: (El-Umawee, S, M:) or that is followed, (M,) or accompanied, (As, Mgh,) by her young one: (As, M, Mgh:) or that is confined in the tent, or house, for the sake of her milk: (Msb: [see also rabiybapN, voce rabiybN:]) accord. to AZ, (S, Msb,) it is applied to a she-goat, (S, M, Msb,) and raguwvN is applied to a ewe: (M:) accord. to others, the former is applied to a she-goat and a ewe, and sometimes to a she-camel: (S, Msb:) the pl. is ↓ rubaAbN, (As, T, S, M, Mgh, Msb, K,) which is extr. [in form]: (M, K:) Lh mentions the phrase ganamN rubaAbN, or ribaAbN, which, he says, is rare. (M.) ― -b2- See also rub~aAnN, in two places. -A2- A benefit, favour, boon, or good. (AA, T, K.) [See an ex. in the first paragraph of art. j$A^.] ― -b2- A want; (AA, T, K;) as in the saying, liY Einoda fulaAnK rub~aY [I have a want for such a one to supply, or accomplish]. (AA, T.) -A3- A child's nurse; syn. daAyapN. (AA, T. In one copy of the T bAbh; and in the TA rAyp. [Perhaps the right reading is raAb~apN, meaning a foster-mother.]) -A4- A firm knot: (AA, T, K:) [and so, app., ↓ rub~aAnN, if correctly written thus, in the instance here following.] You say, A_ino kunota A_izorika ↓ biY ta$hd~u Zahoraka faA^aroxi birub~aAni, (TA,) or birub~aA A_izorika (so in the TT, as from the M, [as though for birub~aY,]) and minE rub~aY A_izorika, (T, TA,) a prov., meaning (assumed tropical:) If thou place thy reliance upon me, then let me weary myself, and enjoy thou relaxation and rest: (T, TA:) here rub~aY [properly] signifies a firm knot. (T.) [See also a similar prov. in Freytag's Arab. Prov. i. 24.]) -A5- Also a name of Jumádà-l-Oolà [the fifth month of the Arabian calendar]; and so ↓ rub~N: (M, K:) and likewise, (K,) or accord. to Kr, (M,) a name of Jumádà-l-Ákhireh [the sixth month]; and so ↓ rub~apu: (M, K:) and this last likewise, (K, there expressly said to be with damm,) or ↓ rab~apu, (so accord. to the M as transcribed in the TT,) a name of Dhu-l-Kaadeh [the eleventh month]: (M, K:) thus these months were called in the Time of Ignorance. (M. [See also $ahorN: and see run~aY or Alr~un~aY, in art. rn.])
rab~iY~N *
: see rab~aAniY~N. ― -b2- And for its pl., rab~iy~uwna, see rib~iY~N, in two places.
rub~iY~N *
rel. n. of rub~apN, q. v. (Sb, S, M.) ― -b2- See also its pl., rub~iy~uwna, in the next paragraph, in two places.
rib~iY~N *
sing. of rib~iy~uwna (T, S, K,) which signifies Thousands (Fr, Th, T, S, K) of men: (S, K:) accord. to Akh, it is from Alr~ab~u; and if so, it is ↓ rab~iy~uwna, with fet-h to the r: but accord. to Fr, it is from rib~apN, meaning “ a company: ” (Th, T:) Zj says that it is rib~iy~uwna and ↓ rub~iy~uwna, with kesr to the r and also with damm to the r, and signifies a numerous company: he adds that rib~apN is said by some to signify “ ten thousand; ” and that rb~yuwn is said to signify learned, pious, patient men; and that each of these sayings is good: accord. to Aboo-Tálib, it signifies numerous companies: (T:) [in the Kur iii. 140,] El-Hasan read ↓ rub~iy~uwna; and Ibn-' Abbas, ↓ rab~iy~uwna; the former with damm, and the latter with fet-h, to the r. (L, TA.) ― -b2- See also rab~aAniY~N.
rab~aAnN *
: see the next paragraph, in four places.
rub~aAnN *
The first, or beginning, or commencement, or the first and fresh state, of anything; (As, A 'Obeyd, T;) [and so ↓ rab~aAnN &c., as appears from what follows.] You say, A^atayotuhu fiY rub~aAni $abaAbihi, (T,) and $bAbh ↓ rab~aAni, or $bAbh ↓ rib~aAni, (accord. to different copies of the T,) and $bAbh ↓ rubaAbi, (T,) and $bAbh ↓ rabaAbi, or $bAbh ↓ ribaAbi, (accord. to different copies of the T,) and $bAbh ↓ rub~aY, all meaning [I came to him] in the beginning, or first and fresh state, of his youth. (T.) And AifoEalo *`lika AlA^amora birub~aAnihi Do thou that thing in its first and fresh state: so accord. to ISk: and hence, he says, ↓ $aApN rub~aY [explained above]. (S.) And A^axa*otu Al$~aYo'a birub~aAnihi, (As, S, K, *) and ↓ birab~aAnihi, with damm and with fet-h, (K,) i. e. [I took the thing] in its first state: (K:) or altogether, (As, S, K,) not leaving of it aught. (As, S.) They said also, *arohu birub~aAnK [app. meaning Leave thou him early, before he acquire more power]: and Th cites the following [as an ex.]: fa*arohumo birub~aAnK waA_il~aA ta*arohumu yu*iyquwka maA fiyhimo waA_ino kaAna A^akovaraA [which seems to mean Then leave thou them early, before they acquire more power; for if thou do not, or wilt not, leave them, they will make thee to taste what is in them, though it be more]. (M.) ― -b2- Also, accord. to A 'Obeyd, The chief, or main, part or portion of a constellation: or, accord. to As, the aggregate thereof: or, accord. to AO, ↓ rab~aAnN, with fet-h, has this meaning: (T:) or both signify a company or an assembly, or an aggregate or assemblage. (K, TA.) -A2- Also A captain of sailors (Sh, K) in the sea; (Sh;) and so ↓ rub~aAniY~N: (Sh, K:) one skilled in navigation: pl. [or rather coll. n. of the latter] rub~aAniy~apN. (TA voce rahonaAmajN.) -A3- See also rub~aY, in two places.
rib~aAnN *
: see the next preceding paragraph, second sentence.
rab~aAniY~N *
(T, S, M, A, K) and ↓ rib~iY~N (M,) or ↓ rib~iY~N, (A, KL,) One who devotes himself to religious services or exercises, or applies himself to acts of devotion; (S, A, K;) who possesses a knowledge of God: (T, S, K, KL:) or a learned man: (T:) or the first signifies, (M,) or signifies also, (K,) and so the second, (M,) i. q. HaborN [i. e. a learned man, or particularly of the Jews, &c.; or a good, or righteous, man]; (M, K;) and a lord, or master, of knowledge or science: or a worshipper of the Lord (Alr~ab~): (M:) or a learned man, a teacher of others, who nourishes people with the small matters of knowledge, or science, before the great: (IAar, T:) or a learned man firmly grounded in knowledge, or science, and religion: or a learned man who practices what he knows and instructs others: or one of high rank in knowledge, or science: or learned with respect to what is lawful and what is unlawful, and what is commanded and what is forbidden: (TA:) rab~aAniY~N is a rel. n. from rab~aAnN; or from Alr~ab~u meaning “ God: ” (TA, and some copies of the K:) the A and n being added to give intensiveness to the signification; (M;) or, as Sb says, to denote a special reference to the knowledge of the Lord, as though the word signified one possessing a knowledge of the Lord exclusively of other branches of knowledge; (T;) so that it is like liHoyaAniY~N, (T, M, and so in some copies of the K,) meaning “ long-bearded, ” (T,) or “ largebearded, ” (M,) and raqabaAniY~N, “ thick-necked, ” and $aEoraAniY~N, “ having much hair: ” (T:) or it is a Syriac word; (TA, and some copies of the K;) or Hebrew; and was unknown to the [pagan] Arabs, and known only to the men of law and science: (TA:) the pl. is rab~aAniy~uwna, (T, S,) occurring in the Kur iii. 73 (S) [and v. 48 and 68].
rub~aAniY~N *
: see rub~aAnN, last sentence but one.
rab~aAniy~apN *
The quality denoted by the epithet rab~aAniY~N [q. v.]. (A.)
raborabN *
A herd (T, S, M, K) of oxen, (T,) [i. e.] of wild oxen (baqar AlwaHo$): (S, M, K:) or, as some say, of gazelles: or, accord. to Kr, a number of [wild] oxen together, less than ten: it has no sing., or n. un. (M.)
raAb~N *
; and its fem., with p: see rabiybN in three places.
A^arib~apN *
said in the T and K to be pl. of rib~apN [q. v.]: and said by AAF to be pl. of ribaAbN.
marab~N *
A place of collecting (T, S, M, A) of people: (M, A:) a place of alighting: (M, K:) a place of abiding, or dwelling, and congregating. (M.) [Hence,] marab~u AlA_ibili The place where the camels keep, or remain. (T, S.) ― -b2- [Hence also,] fulaAnN marab~N (assumed tropical:) Such a one is a person who collects, or congregates, people. (T, S, M, K. *) [And hence,] fulaAnN marab~N libaniY fulaAnK (assumed tropical:) Such a one is an object of resort for his counsel and authority to the sons of such a one. (TA in art. jmE.) -A2- Also, and ↓ mirobaAbN, (M, K,) Land abounding with plants, or herbage; (K;) or with rib~ap [q. v.]: (TA:) or land in which there ceases not to be moisture; and so ↓ marab~apN: or ↓ mrobaAbN signifies land abounding with plants, or herbage, and with people. (M.)
murib~N *
Anything keeping, or cleaving, to a thing. (M. [See its verb, 4]) You say naAqapN murib~N A she-camel keeping to, and affecting, her young one, and the stallion. (AZ, TA.) And A_ibilN maraAb~u [originally maraAbibu, pl. of murib~N,] Camels keeping in a place; remaining in it. (T, S.) And faqorN murib~N (assumed tropical:) Constant, inseparable, poverty: occurring in a trad.: or the epithet there is mulib~N. (IAth.)
marab~apN *
: see marab~N.
murab~abN *
Made [or preserved] with rub~ [or inspissated juice]; (S, K;) like as muEas~alN signifies “ made [or preserved] with Easal [or honey]: ” (S:) you say zanojabiylN murab~abN and murab~FY [ginger so preserved]: and ↓ murab~abaAtN signifies Preserves, or confections, made with rub~; (S, K;) and in like manner murab~ayaAtN, except that this is from Alt~arobiyapu [inf. n. of rab~aY]. (S.) ― -b2- Also Oil of which the grain (Hab~ [perhaps a mistranscription for Hub~ i. e. jar]) whence it has been prepared, or taken, has been perfumed (↓ rub~iba): (T, TA:) or oil perfumed with sweet-smelling plants; as also ↓ marobuwbN and murab~FY. (A.)
murab~abaAtN *
: see the next preceding paragraph.
mirobaAbN *
: see marab~N, in two places.
marobuwbN *
: see rabiybN. ― -b2- Also A slave; a bondman; syn. mamoluwkN [lit. possessed, and now particularly applied to a male white slave]. (M, K.) AlEibaAdu marobuwbuwna lil~`hi means [Mankind (lit. the servants of God) are] bondmen (mamoluwkuwna) [to God]. (M.) ― -b3- A skin for clarified butter &c. seasoned with rub~ [or inspissated juice]. (T, S.) [And A jar smeared with tar or pitch: see 1.] ― -b4- See also murab~abN.
murotab~N *
One who confers a benefit, or benefits. (K.) ― -b2- And One on whom a benefit is conferred, or on whom benefits are conferred. (K.) rbA^
1 rabaA^a *
, [aor.
rabaAa
, inf. n. rabo'N,] He, or it, was, or became, high, or elevated: (K:) [or] he, or it, was, or became, high, or elevated, so as to overtop, or overlook, what was around or adjacent; as also ↓ ArtbA^. (M, K.) You say, rabaA^ati AlA^aroDu, (M, TA,) inf. n. rabo'N, (M,) The ground rose: and some read, in the Kur xxii. 5 and xli. 39, rabaA^ato instead of rabato; because, as Zj says, when a plant is about to appear, the earth rises thereat. (M, TA.) And you say also, rabaA^a EalaY jabalK and ↓ ArtbA^ and ↓ ArbA^ He took a high and commanding position upon a mountain, or ascended upon it, (A^a$orafa Ealayoh,) to look. (TA.) And maA Earafotu fulaAnFA liY ↓ Hat~aY A^arobaA^a I knew not such a one until he became within a commanding, or near, view of me; syn. A^a$orafa. (T.) And rabaA^a EalaY $arafK He ascended upon an eminence [to watch] lest an enemy should come unawares upon a party. (TA.) And rabaA^otu AlmarobaA^apa and ↓ AirotabaA^otuhaA I ascended upon the place of observation. (S.) And rabaA^a Alqawoma, (S, M, K, *) aor.
rabaAa
, (M, K,) inf. n. rabo'N; (S, M;) and rabaA^alahumo; (T, M, K;) and ↓ AirotabaA^ahumo; (S;) He was, or became, [or acted as,] a scout to the party, (T, S, M, * K,) upon an eminence. (M.) And rabaA^a lanaA fulaAnN, and ↓ ArtbA^, Such a one was, or became, or acted as, a scout to us. (S.) ― -b2- rabaA^otu bika Eano ka*aA, aor. and inf. n. as above, means I exalted thee [or held thee] above such a thing: (M:) and rabaA^otu bika A^arofaEa AlA^amori I exalted thee [in the highest degree]: (IJ, M:) and rabaA^otu binafosiY Eano Eamali ka*aA [I held myself above the doing such a thing]: (Har p. 265:) and A_in~iY laA^arobaA^u bika Eano h`*aA AlA^amori Verily I exalt thee [or hold thee] above this thing, (S, Har ubi suprà, TA,) and do not approve of it for thee: (Har, TA:) as though properly signifying I betake myself with thee to an elevated place of observation, in honour of thee, and in care, or solicitude, for thee, and preserve thee and keep watch for thee as a scout and a watchman: (Har ubi suprà:) [this usage of the verb, as is shown in the TA, is what is meant by its being said that] rabaA^a is also syn. with rafaEa. (K.) ― -b3- rabaA^a AlmaAla He preserved, guarded, or took care of, (TA,) and put into a good, or right, state, (K, TA,) the property, or cattle. (TA.) ― -b4- See also 3. ― -b5- rabaA^a fiY AlA^amori He looked into the thing, or affair, and considered. (TA.) ― -b6- rabaA^otu fiyhi, accord. to Fr, means Ealimotu Eilomahu [lit. I knew his knowledge, or what he knew; app. meaning I tried, proved, or tested, him, and so knew what he knew]. (TA. [See the phrase laA^a xoburan~a xabaraka.]) ― -b7- maA rabaA^a raboA^ahu He did not know, or had no knowledge of, nor did he desire, him, or it: (M:) or he did not know, or had no knowledge of, and did not prepare himself for, him, or it: (Lh, M:) or he did not care for, mind, heed, or regard, him, or it: (T:) or maA rabaA^otu rabo'a fulaAnK means I did not know such a one, nor care for, mind, heed, or regard, him. (S, K. *) -A2- rabaw^uwA lahu They collected for him of every kind of food, (M, K, *) milk and dates &c. (M.) -A3- jaA='a yarobaA^o fiY mi$oyatihi He came bearing himself heavily, or sluggishly, in his gait. (M, K. * [Like yaronaA^u.]) -A4- See also what next follows.
2 rb~A^hu *
, inf. n. tarobiy^apN, He made it to pass away; (K, TA;) namely, property: so in the Tekmileh: in the K, ↓ rabaA^a is likewise mentioned, in an earlier part of the art., as meaning A^a*ohaba; but the context in the K compared with that in the Tekmileh seems to show that this is a mistake. (TA.)
3 rAbA^ *
He watched, or observed, a thing; (M, K; *) as also ↓ rabaA^a and ↓ ArbA^ and ↓ ArtbA^: (TA:) he guarded (HaArasa, T, M, K) men, (M,) or a man, (T, K, *) being guarded by him. (T.) ― -b2- He was cautious of, or he feared, a thing, (T, * S, K, *) or a man; (M;) inf. n. muraAbaA^apN. (T, S. [In one of my copies of the S, rabaA^otu Al$~aYo'a marobaA^apF is erroneously put for raAbaA^otu Al$Y' muraAbaA^apF.])
4 A^arobaAa
see 1, in two places, near the beginning: -A2- and see also 3.
8 ArtbA^ *
He stationed himself, or stood, upon a place such as is called marobaA^N. (T.) See also 1, in five places. -A2- And see 3.
raboA^apN *
, (K,) written by El-Munáwee rabaA^apN, but it is not certain, (TA,) The [kind of leathern vessel for water called] A_idaAwap that is made of four skins; (K;) made of four skins because of its largeness. (MF.)
rabaA='N *
[High ground]. You say A^aroDN laA rabaA='a fiyhaA walaA waTaA='a, with medd in each case, [A land in which is no high ground nor low ground.] (T.)
rabiYo'N *
: see what next follows, in two places.
rabiyoy^pN *
(T, S, M, O, K) and ↓ rabiYo'N (S, O) and ↓ murotabiY'N (T in art. rmY) A scout; (T, S, M, O, K;) but only (O, TA) such as is stationed upon a mountain or some elevated spot, (T, * O, TA,) whence he looks out: (O, TA:) [perhaps also signifying scouts; for the word TaliyEapN by which the first is explained in the S and M and O and K, and the second also in the S and O, means “ a scout ” and “ scouts: ”] pl. [of the first] rabaAyaA. (S, O.) The first is fem. because the TlyEp is also called EayonN, and Eyn is fem.: but Sb states that this last word in the sense of TlyEp is masc. and fem.; fem. originally, and masc. as being turned from [the signification of] a part [i. e. an eye] to [that of] the whole [person]. (M.) AA cites, as an ex. of ↓ rabiYo'N faA^arosalonaA A^abaA EamorKw rabiyoy^FA [And we sent Aboo-' Amr as a scout]: (TA:) from a poem of 'Abd-Esh-Shárik El-Juhanee. (Ham pp. 218 et seqq.)
raAbiY'u AlD~urabaA='i *
[The superintendent, or supervisor, of the players at the game called Almayosir, whose place is behind them]. (TA in art. rqb.)
marobaA^N *
and ↓ marobaA^apN (S, M, K) and ↓ murotabaA^N (S, K) and ↓ mirpbaA='N (TA as from the K [but not in the CK nor in my MS. copy of the K]) An elevated place of observation, or upon which a person is stationed to watch; (S, K;) the place of the rabiyoy^ap [or scout]. (M.) ― -b2- And hence, the first of these words, (S,) or ↓ the second, (T, M,) The manaArap [or perch], (T,) or place, (S, M,) of the hawk, or falcon, (T, S, M,) upon which he stands, (S,) or upon which he mounts. (M.) A rájiz suppresses the ', saying, muqay~adaA ↓ baAta EalaY marobaAtihi [He passed the night upon his perch, shackled]. (T.)
marobaA^apN *
and marobaApN: see the next preceding paragraph, in three places.
marobaA='N *
, (M, and so in copies of the K,) accord. to IAar, with medd and fet-h, (M,) or ↓ mirobaA='N, (M, and so in the K accord. to the TA,) the latter preferred by Th, (M,) A stair, or ladder. (IAar, M, K.)
mirobaA='N *
: see marobaA^N; and marobaA='N.
murotabaA^N *
: see marobaA^N.
murotabiY'N *
: see rabiyoy^apN. rbt
1 rabata *
: see 2. -A2- rabita, aor.
rabata
, (TK,) inf. n. rabatN, (K,) It (a thing, TK) was, or became, closed; syn. Aisotagolaqa. (K, TK.)
2 rb~t *
, (T, S, M,) inf. n. tarobiytN, (T, S, K,) He fed, nourished, reared, or brought up, (T, S, M, K,) a child; (T, * S, M;) syn. rab~aY; (T, S, M, K;) as also ↓ rabata, (M,) aor.
rabita
, (TK,) inf. n. rabotN; (K;) and ↓ trb~t. (TA, and Ham p. 633.) ― -b2- And rb~t, (TK,) inf. n. as above, (K,) He patted a child (K, TA, TK) repeatedly (TA) on the side in order that it might sleep. (K, TA, TK.) [See rab~ati AlmaroA^apu Sabiy~ahaA, in art. rb.]
5 tarab~ata
see 2.
rubata *
&c.: see rub~a, in art. rb.
rub~ata *
&c.: see rub~a, in art. rb. rbv
1 rabavahu *
, aor.
rabuva
, inf. n. rabovN, (Ks, ISk, T,) He hindered, withheld, restrained, or prevented, him, and retarded him; or diverted him, by occupying him otherwise; (Ks, T, TA;) as also ↓ rb~vhu: (A:) and he kept him, or held him, back: (Ks, T, TA:) and he deceived, deluded, beguiled, circumvented, or outwitted, him. (ISk, T.) You say, rabavahu Eano HaAjatihi, (Sh, T, S, A, * K, *) and A^amorihi, (T, M,) aor. as above, (T, S, M,) and so the inf. n.; (T, S, M, A, K;) and ↓ rb~vhu, (M,) inf. n. tarobiyvN; (K;) He hindered, withheld, restrained, or debarred, him; (Sh, T, S, M, A, K;) and turned, or diverted, him; (M;) from the thing that he wanted, (Sh, T, S, A, K,) and from his affair, (T, M,) by pretexts. (T.) -A2- rabava He was, or became, slow, tardy, dilatory, late, or backward. (Sh, TA.) [See also 5.]
2 rb~vhu *
: see above, in two places. Also He made him to tarry, stay, or stop. (M.)
5 trb~v *
He tarried, stayed, or stopped, (S, K,) in his journeying. (S.)
8 A_irotabava
see the next paragraph.
9 Arbv~wA *
They became separated, disunited, dispersed, or scattered. (TA.) And Arbv~t Alganamu The sheep, or goats, became dispersed, or scattered. (A, TA.) And Arbv~wA fiY manaAzilihimo, and raA^oyihimo, They became separated, or disunited, in their places of alighting or abode, and their judgment or opinion. (A, TA.) ― -b2- [Hence,] Arbv~ A^amoruhumo, (S, TA,) or ↓ AirobaAv~ (K, TA,) or ↓ AirobaA^av~a, (CK,) which last has been heard thus pronounced with ' to avoid the conjunction of two quiescent letters, (MF,) (assumed tropical:) Their affair was, or became, weak, and slow, tardy, or dilatory, so that they became separated, disunited, dispersed, or scattered: (S, K:) or the first (Arbv~ Amrhm) signifies, (T, M, A,) or signifies also, (K, * TA,) (tropical:) their affair, or state of affairs, was, or became, discomposed, dissipated, disorganized, disordered, or broken up; (T, M, A, K; *) as also ↓ Artbv. (K.)
11 AirobaAv~a *
, (K, TA,) or ↓ AirobaA^av~a, (CK,) He was, or became, hindered, withheld, restrained, or debarred. (K, TA.) You say, danaA fulaAnN vum~a A@robaAv~a Such a one drew near, or approached: then became hindered, withheld, &c. (TA.) ― -b2- See also 9.
Q. Q. 4 AirobaA^av~a *
: see 11: ― -b2- and see also 9.
rabiyvN *
i. q. ↓ marobuwvN, (M, K,) Hindered, withheld, &c.: (M, * K:) the former, (T, M,) and the latter also, (M,) applied to an affair, or an event. (T, M.) One says, jaroyuhu kariyvN waA^amoruhu rabiyvN [app. meaning His running is attended with difficulty, and the accomplishment of his affair is hindered]: (T: [in a copy of the A, as cited in the TA, Hizobuhu is put in the place of jaroyuhu, which appears to be the right reading, from what here follows:]) and jaroYN kariyvN A^amoruhu rabiyvu [app. meaning A running attended with difficulty, the affair of which is hindered]: (M:) kariyvN is [here] syn. with makoruwvN. (T.) -A2- It is also said to signify The jir~iyv [or eel]; and so ↓ rabiyvapN: and in the " Jámi" of El-Ghooree, ↓ rib~iyvaY with kesr to the r and with teshdeed of the b, is said to mean a species of fish. (Mgh.)
rabiyvapN *
, (T, S, M, K,) a subst. from rabavahu signifying as expl. in the second sentence of this art., (T,) and ↓ rib~iyvaY (T, S, M, K,) [in like manner a subst.] from rabavahu signifying as expl. in the first sentence of this art., (T,) A thing, or an event, that hinders, withholds, restrains, or prevents, one [from a thing that he wants, and from his affair; and that turns, or diverts, one therefrom; and that deceives, or deludes, one]: (S, K:) or both signify deceit, or delusion; [in which sense, accord, to the TA, the former word is expl. in the K, but it is not so in my MS. copy of the K nor in the CK;] and hindrance, restraint, or prevention: (M, TA:) pl. of the former rabaAy^ivu. (TA.) You say, faEala *`lika lahu rabiyvapF and ↓ rib~iyvaY He did that to him from a motive of deceit, or delusion, and hindrance, restraint, or prevention. (M.) And A_in~amaA qulotu *`lika rabiyvapF min~iY I said that only from a motive of deceit, or delusion, on my part. (ISk, T.) It is said in a trad., taEotarDu Al$~ayaATiynu Aln~aAsa yawoma AljumuEapi biAl~arbaAy^ivi, meaning [The devils go forth against men indiscriminately, on Friday,] with the means of hindering them, or withholding them, from prayer: (M:) or A_i*aA kaAna yawomu AljumuEapi baEava A_iboliysu junuwdahu A_ilaY Aln~aAsi faA^axa*uwA Ealayohimo baAlr~abaAy^ivi, i. e. [When Friday is come, Iblees sends forth his forces to men, and] they remind them of the wants that hinder, or withhold, them [from the prayers of that day]: (S:) or, as some relate it, ↓ yaromuwna Aln~aAsa biAlt~araAbiyvi, which is said by El-Khattábee to be of no account; but it may mean [they assail men with] hindrances; for taraAbiyvu may be pl. of ↓ tarobiyvapN, inf. n. un. of rab~avahu. (MF.) -A2- See also rabiyvN last sentence.
rib~iyvaY *
: see the next preceding paragraph, in two places: -A2- and see also rabiyvN last sentence.
raAbivN *
Slow, tardy, dilatory, late, or backward. (TA.)
tarobiyvapN *
, and its pl. taraAbiyvu: see rabiyvapN last sentence but one.
marobuwvN *
: see rabiyvN. rbH
1 rabiHa fiY tijaAratihir *
(S, A, Mgh, Msb, K,) aor.
rabaHa
, (Msb, K,) inf. n. riboHN (Mgh, Msb, TA) and rabaHN and rabaAHN, (Msb, TA,) He gained; or made gain, or profit; in his traffic; (MA, KL, TK;) i. q. Aisota$af~a (S, K) or A^afoDala. (Az, Msb.) The Arabs say to a man when he enters upon traffic, biAlr~abaAHi waAls~amaAHi [With gaining and liberality.] (TA.) ― -b2- And rabiHato tijaAratuhu (tropical:) (A, Msb, TA) His traffic brought him gain, or profit. (Msb, TA.)
2 rb~Hhu *
: see 4. -A2- Also rb~H, inf. n. tarobiyHN, He took to himself (Ait~axa*a) an ape (rub~aAH, TA) in his place of abode. (K.)
3 A^aEoTaAhu maAlFA muraAbaHapF *
He gave him property on the condition that the gain, or profit, should be [divided] between them two. (TA.) And biEotuhu AlmataAEa muraAbaHapF (S, * Msb) I sold him the commodity naming a certain gain, or profit, for every portion of the price: (Msb:) you say, biEotuhu Als~iloEapa muraAbaHapF EalaY kul~i Ea$arapi daraAhima dirohamN [I sold him the commodity on the condition of my receiving as gain, or profit, upon every ten dirhems, a dirhem]: (TA:) and Ai$otarayotuhu minohu maraAbaHapF I bought it of him in like manner: (Msb, TA:) the gain, or profit, must be named. (TA.) -A2- See also 4.
4 ArbH fiY tijaAratihi *
He found a profitable market in [or for] his traffic. (Az, Msb.) -A2- ArbHhu He gave him gain, or profit: (Mgh, Msb:) ↓ rb~Hhu we have not heard; (Mgh;) [i. e.] rab~aHotuhu as meaning I gave him gain, or profit, has not been transmitted [from the Arabs of classical times]. (Msb.) You say, A^arobaHotuhu EalaY siloEatihi, (S,) or EalayohaA ↓ raAbaHotuhu, (A, K,) or both, (TA,) I gave him a gain, or profit, upon his commodity. (S, A, K, TA.) And ArbHhu bimataAEihi [He made him to gain by his commodity]. (TA.) And ArbH A@ll~`hu bayoEatahu [God made, or may God make, his sale to be productive of gain, or profit]. (S and K in art. rjE.) -A3- Also ArbH He slaughtered for his guests young weaned camels; (K, TA;) which are called rabaH. (TA.) -A4- And ArbH Aln~aAqapa He milked the she-camel in the early morning, or between the prayer of daybreak and sunrise, and at midday. (K.)
5 trb~H *
He sought gains, or profits. (A.) -A2- He (a man, TA) was, or became, confounded or perplexed, and unable to see his right course. (K.)
riboHN *
and ↓ rabaHN and ↓ rabaAHN [all originally inf. ns.] Gain, or profit; (IAar, S, A, K, and Mgh in explanation of the first and last;) increase [obtained] in traffic; (TA;) excess, or surplus, [obtained,] above the capital [expended]; wherefore it is also termed $if~N. (Ksh and Bd in explanation of the first in ii. 15.) [Hence,] ↓ Albir~u xayoru tijaArapK rabaAHFA (tropical:) [Piety is the best traffic in respect of gain, or profit.] (A.)
rabaHN *
: see the next preceding paragraph. ― -b2- Horses and camels that are brought from one place to another for sale. (K.) ― -b3- And Fat, as a subst. (S, K.) A poet says, (S,) namely, Khufáf Ibn-Nudbeh, (TA,) qarawoA A^aDoyaAfahumo rabaHFA bibuH~K yEiy$u bifaDolihin~a AlHaY~u sumori [as though meaning They entertained their guests with fat, on the superabundant remains of which the tribe lived, by means of tawny-coloured gaming-arrows whereby the lots that determined who should afford the entertainment were divided]: (S, * TA:) but [this is inconsistent with the affixed pronoun relating to rbHA, wherefore], in this case, as some say, (S, TA,) it means young weaned camels; (S, K, TA;) [as a quasi-pl. n.;] and its sing. is ↓ raAbiHN; (K;) like as that of HarasN is HaArisN; and that of xaAdimN xadamN: (TA:) or a young weaned camel; [like rubaHN;] and its pl. is ribaAHN: (K:) or it means here the gain, or profit, obtained by means of the game called Alamyosir. (S, TA.) ― -b4- See also the next paragraph.
rubaHN *
A young weaned camel; (S, K:) app. a dial. var. of rubaEN. (S.) [See also rabaHN and rub~aAHN.] ― -b2- A lamb, or kid: (ISd, TA in art. nSH:) or the latter: (K;) as also ↓ rub~aAHN. (IAar, K.) ― -b3- See also rub~aAHN, first sentence. ― -b4- Also A certain bird, (S, K,) resembling the raAmij [which is an owl employed for catching hawks]: or, accord. to Kr, the word is ↓ rabaHN, and signifies a certain bird resembling the zaAg[or rook]. (TA.)
rabaAHN *
: see riboHN in two places. -A2- Also A certain small animal, resembling the cat. (So in many copies of the S.) F observes that J says, Alr~abaAHu duwayob~apN yujolabu minohaA AlkaAfuwru; and that baladN has been substituted as an amendment for dwyb~p in some of the copies [of the S]; but that each of these readings is erroneous: for yjlb we find [in copies of the S] in the handwriting of Aboo-Zekereeyà and that of Aboo-Sahl yuHolabu, with the unpointed H; and the substitution of bld for dwybap was made by IKtt: in the copies of the S, moreover, we find minohu instead of minohaA: and IB says that the passage in J's original copy, in his own handwriting, runs thus: Alr~abaAHu A^ayoDFA duwayob~apN kaAls~in~awri yujolabu minohu AlkaAfuwru. (TA.) [But I find that, in five copies of the S, between Alsn~wr and yjlb, occur the words waAlr~abaAHu A^ayoDFA baladN, or balodapN or A@somu baladK: and I think it most probable that J intended to have introduced these or similar words, and therefore wrote minohu instead of minohaA; meaning that rbAH is the appellation of a certain small animal, resembling the cat: and that AlrbAH is also the name of a country or town from which camphor is brought: this country or town is said in a marginal note in a copy of the S to be in India.]
rubaAHN *
: see rub~aAHN.
rabiyHN *
: see raAbiHN.
rabaAHiY~N *
A certain kind of camphor: (K:) so called in relation to a certain country, or town, agreeably with what is [said to have been] asserted by J, or to a certain king named rabaAHN, who applied his mind to this kind of camphor, and discovered it. (TA.)
rub~aAHN *
(A' Obeyd, S, A, L, K) and ↓ rubaAHN, (A, TA,) the latter of the dial. of El-Yemen, (TA,) and ↓ rubaHN, (L, TA,) The male ape; (S, A, L, K;) [simia caudata, clunibus nudis: (Forskål, "Descr. Animalium" &c., p. iii.:)] or the young one of an ape: (TA:) or apes [as a coll. gen. n.]: (TA in art. nSH, in explanation of the last, which is there said to be originally rubaAHN:) pl. of the first rabaAbiyHu. (TA.) One says A^amolaHu mino rub~aAHK and rubaAHK, meaning [Prettier] than the ape. (A, TA.) ― -b2- [Hence, app.,] rub~u rub~aAHK (Lth, A, K) or rubaAHK (A) A sort of dates (Lth, A, K) of ElBasrah. (Lth.) ― -b3- Also, (K,) accord. to some, (TA,) rub~aAHN signifies A small young weaned camel, (K,) and small young camels, syn. HaA$iyapN, (TA,) slender in the bones and meagre in the body: (K:) but A Heyth asks, How can it mean small young weaned camels, seeing that a poet applies to it the epithet vaniY~, and the vnY~ is five years old? and Khidásh Ibn-Zuheyr, in a verse cited by Sh, speaks of a rb~AH breathing hard in labour, in order that her young one might come forth. (TA.) ― -b4- See also rubaHN.
matojarN raAbiHN *
and ↓ rabiyHN (tropical:) Trafficking in which one makes gain, or profit; (TA;) and so tijaArapN raAbiHapN; (T, S, A, * Msb, K;) [lucrative, or profitable, traffic;] a phrase like layolN naAy^imN and saAhirN meaning "a night in which one sleeps" and "in which one is wakeful:" (Az, TA:) and bayoEN ↓ murobiHN a sale in which one makes gain, or profit. (TA.) And maAlN raAbiHN (assumed tropical:) Property having gain, or profit: rAbH in this case being like laAbinN and taAmirN: occurring in a trad.: but some read [raAy^iHN, or, more probably, raAy^ijN, from raAja,] with Y [or rather ']. (TA.) ― -b2- See also rabaHN.
murobiHN *
: see the next preceding paragraph. rbd
1 rabada *
, (S, M, Msb, K,) aor.
rabuda
, (S, L,) or
rabida
, (Msb,) inf. n. rubuwdN, (S, L, K,) or rabodN, (Msb,) He remained, stayed, dwelt, or abode, (S, M, L, Msb, K,) bimakaAnK in a place. (S, M, L, Msb.) -A2- rabada, (IAar, S, M, Msb, K,) aor.
rabuda
, (M,) inf. n. rabodN, (T, M, Msb,) He confined; kept close, or within certain limits; or shut up; (IAar, T, S, M, Msb, K;) him, or it; (IAar, S, M, Msb;) or camels [&c.]. (M.) ― -b2- He tied camels. (A, TA.) ― -b3- Also, (TA,) or ↓ rb~d, (so accord. to the TT, as from the T,) [or rbd Alt~amora,] He stowed, or packed, dates, or the dates, in rabaAy^id, i. e. oblong pieces of matting [of woven palm-leaves]. (AA, T, TA.) [From what here follows, and from the usage of the part. n. raAbidN (q. v.), it appears that the former verb is correct; but the latter may be so too, or may have an intensive signification.] You say also, rabadotu tamoraka rabodFA HasanFA I stowed thy dates in the mirobad in a good manner. (A.)
2 rab~ada
see 1. -A2- rab~adato, said of a ewe or she-goat, She secreted milk in her udder a little before her bringing forth (A^aDoraEato), and her udder exhibited patches, or shining hues, of black (S, M, A) and white: (S:) or her udder exhibited patches, or shining hues, of faint blackness and whiteness: (T:) a dial. var. of ram~adato [q. v.]. (S.)
4 Arbd *
He (a man) marred, or wasted, or ruined, his property, and his goods. (M, TA. [See also Armd.])
5 trb~d *
It (the udder of a ewe or goat) exhibited patches, or shining hues, of black (M, A, L) and white, (L,) or of faint blackness and whiteness. (T.) He, or it, was, or became, marked, in oblong shapes, (kaAna muwal~aEFA,) with black and white; (TA;) and so ↓ Arbd~ and ↓ ArbAd~: (K, TA:) or all three signify it became of a red hue in which was blackness; (M and L and TA in explanation of the first and second, and TA in explanation of the third also;) said of a man's face, on an occasion of anger: (M, L:) or, said of a man's face, (S, TA,) trb~d signifies it became altered, (S, K, TA,) by reason of anger; (S;) and so ↓ Arbd~ and Armd~: (As, T:) or it became like the colour of ashes; as also Armd~: (TA:) or was as though parts of it became black, on an occasion of anger: (T, TA:) and ↓ Arbd~, said, in a trad., of the Prophet's face when revelations came down to him, it became altered to a dusty hue: (TA:) and trb~d said of a man's colour, it assumed various hues; appearing at one time red, and another time yellow, and another time A^axoDar [here meaning a dark, or an ashy, dustcolour], by reason of anger. (ISh, TA.) ― -b2- Also He (a man, S) looked sternly, austerely, or morosely. (S, K.) ― -b3- And trb~dt Als~imaA='u The sky became clouded. (S, M, A, K.)
9 Arbd~ *
, (S, M, K,) or Arbd~ lawonuhu, (T,) He (an ostrich, S, M) was, or became, of the colour termed rubodapN; (S, M, K;) as also ↓ ArbAd~. (K.) ― -b2- See also 5, in three places.
11 A_irobaAod~a
see what next precedes: ― -b2- and see also 5.
rabodN *
or rabadN: see rubodapN.
rubadN *
[app. pl. of rubodapN] The diversified wavy marks, streaks, or grain, (firinod,) of a sword: (S, M, A, K:) of the dial, of Hudheyl. (M.) You say sayofN *uw rubadK A sword [having such marks;] xa$iybapN in which one sees what resembles dust, or the tracks of ants. (S, L.) [See an ex. in a verse of Sakhr, cited voce rubodapN.]
wuroqapN *
A colour like rumodapN, inclining to blackness; as also rumodapN: (T:) or dust-colour: (M:) or a colour inclining to that of dust: (S, K:) or a colour between blackness and dust-colour: (AO, TA:) or ash-colour; like rumodapN: (A:) or blackness mixed with dinginess, or duskiness: (Msb:) or, in the ostrich, (M, L,) as also ↓ rabadN, (M,) or ↓ rabodN, (L,) a mixed black colour: or, accord. to Lh, entire blackness. (M, L.) Also Dust-colour in the lip. (M, L.) [See also A^arobadu.]
rabiydN *
Dates (tamorN) laid one upon another (S, M, K) in an earthen pot, (S,) or in jars, (M,) and then sprinkled with water. (S, M, K.) [See also rabiyTN.]
rabiydapN *
The [kind of repository termed] qimaTor [q. v.] of the [records termed] maHaADir, (K, TA,) i.e. sijil~aAt. (TA.) ― -b2- See also rabaAy^idu.
rubayodaAnN *
A certain plant. (M, L.)
rabaAy^idu *
[a pl. of which the sing. (probably ↓ rabiydapN) is not indicated] Oblong pieces of matting [of woven palm-leaves], in which dates are stowed, or packed. (AA, T.)
raAbidN *
One who reposits, stows, lays up, keeps, preserves, or guards, property &c.; a treasurer: (IAar, T, K:) fem. with p. (IAar, T.)
A^arobadu *
, and its fem. rabodaA='u, applied to an ostrich, Of the colour termed rubodapN; (S, M, A;) and so the former applied to dates (tamorN): (A:) accord. to Lh, (M,) the latter, applied to an ostrich, (T, M,) as also ramodaA='u, (T,) signifies black; (T, M;) entirely: (M:) or, (T, M,) as he says in one place, (M,) having, in its blackness, specks of white or red: (T, M:) pl. rubodN. (S.) Hence A^arobadu meaning A male ostrich. (T, L.) Also the fem., applied to a ewe (Msb, TA) or she-goat, (T, S, K,) to the latter specially, (S,) Speckled, and marked in the place of the girdle with red: (T, L:) or speckled with red and white or black: (L, TA:) or black, speckled with red (S, Msb, K) and white. (Msb.) ― -b2- Also A man, and a woman, having a dusty hue in the lips. (M, L.) ― -b3- AlA^arobadu also signifies A species of serpent, (T, M, K, * TA,) of a foul, malignant, or noxious, nature, (T, K,) that bites so that the face in consequence alters to an ashy hue or the like (yatarab~adu), (M, [but this addition in the M seems to be founded upon a mistranscription in a passage in the T immediately following, but not relating to, what is said of this serpent,]) or that bites camels. (TA.) ― -b4- And The lion; as also ↓ Almutarab~idu. (K.) ― -b5- [Hence also,] daAhiyapN rabodaA='u (tropical:) An abominable calamity. (S, A, K. *) And A^umuwrN rubodN (assumed tropical:) Black calamities. (M.) ― -b6- And EaAmN A^arobadu (tropical:) A year of drought. (A.)
mirobadN *
, a subst. like miTobaxN [q v.], (Sb, M,) from the trans. v. rabada, (Msb, TA,) [properly A thing with which one confines, &c.: and hence,] a place of confinement: (K:) [pl. maraAbidu. And particularly] Anything with which camels are confined; (As, T;) and also sheep or goats: (TA:) a place in which camels (T, S, M, A, Mgh, Msb) and other animals (S, Mgh) are confined (T, S, M, A, * Mgh) or stationed. (Msb.) In the phrase EaSaA mirobadK, used by a poet, the latter word is said to signify A piece of wood, or a staff, that is put across the breasts of camels to prevent them from going forth: (M:) or, accord. to As, by that word is meant a staff put across at the entrance [of an enclosure] to prevent the camels from going forth; wherefore it is thus called: but others disapprove of this; and say that the poet means [by the phrase] a staff put across at the entrance of the mirobad; not that the staff is a mirobad. (T.) ― -b2- Also The place of dates, (T, S, A, Mgh, Msb,) in which they are put to dry (S, A) in the sun; (A;) in the dial. of El-Medeeneh; (S;) i. q. misoTaHN (S, Msb) in the dial. of El-Yemen, (TA in art. sTH,) and jariynN (T, S, Mgh, K) in the dial. of Nejd: (S:) or mirobadu Alt~amori signifies the jariyn of dates, [i. e. the place] in which they are put, after the cutting, in order that they may dry: (M:) accord. to A 'Obeyd, mirobadN and jariynN in this sense are both of the dial. of El-Hijáz, and A^anodarN of that of Syria, and bayodarN of El-' Irák. (T.) ― -b3- Also A court, or yard, or spacious place, behind houses, of which use is made. (M.) ― -b4- And The like of a Hujorap [i. e. a chamber, or an upper chamber,] in a house. (M.)
murobad~N *
Marked, in oblong shapes, (muwal~aEN,) with black and white. (Aboo-' Adnán, K.) [See also its verb, 9.]
Almutarab~idu *
: see A^arobadu. rb*
1 rabi*a *
, [aor.
raba*a
,] (M,) inf. n. raba*N, (Lth, T, M, K,) He was, or became, light, or active, (Lth, T, M, K,) in the arm, or hand, (M, K,) in working or in doing a thing, and in the leg, or foot, in walking or going, (M,) or in the legs in walking or going, and in the fingers in working or in doing a thing. (Lth, T.) And rabi*ato yaduhu biAlqidaAHi aor.
raba*a
, inf. n. as above, His hand was light, or active, with the qdAH [or gaming-arrows]. (S, A, * L, K.)
raba*N *
: see ribo*apN: ― -b2- and see also raba*apN.
rabi*N *
Light, or active, (Lth, T, S, M, K,) in the arm, or hand, in working or in doing a thing, and in the leg, or foot, in walking or going, (M,) or in the legs in walking or going, (Lth, T, S, K,) as also rabi*u AlqawaAy^imi; (A;) and light, or active, in the fingers in working or in doing a thing, (Lth, T,) as also rabi*u AlA^aSaAbiEi fiY Eamalihi. (A.) And A quick, or fleet, horse. (T.) And farasN lahu qawaAy^imu rabi*AtN A horse having light, or active, legs. (A.) ― -b2- jaA='a rabi*a AlEinaAni means (assumed tropical:) He came alone, put to flight. (IAar, M, K. *) But the saying of Hishám El-Mara-ee, gadaApa tarakotahu rabi*a AlEinaAni is explained by IAar as meaning (assumed tropical:) [In the morning] when thou leftest him exempt from satire. (M.) ― -b3- Accord. to Aboo-Sa'eed, (T,) livapN rabi*N means A gum having little flesh. (T, K.)
ribo*apN *
(T, S, M, A, K) and ↓ raba*apN, (S. A, K,) the former of which is said to be the more chaste, (TA,) The wisp of wool, (T, S, M, A, K,) or piece of rag, (Ks, T, M,) with which one smears with tar a camel (Ks, T, S, M, A, K) that is scabby or mangy: (Ks, T:) of the dial. of Temeem: (M:) also called wafiyEapN [and vamalapN]. (T.) One says, kaA^an~a EiroDahu ribo*apu AlhaAniY'i [As though his honour, or reputation, were the rb*p of him who smears camels with tar]; and in like manner, ribo*apu AlHaAy^iDi [explained below]. (A.) And lam~aA A^asomaEahumu AlHaq~a naba*uwhu kamaA yanobi*u AlhaAniY'u Alr~ibo*apa [When he made them to hear, or told them, the truth, they rejected it, like as he who smears camels with tar rejects the rb*p after using it]. (A.) ― -b2- Also The piece of rag with which the goldsmith polishes ornaments. (S, L, K, and Msb in explanation of the latter word.) ― -b3- And the former word, The rag of a menstruating woman; (M, A, L, K;) the thing that the menstruating woman throws away. (Lth, T.) ― -b4- And [hence,] (assumed tropical:) Anything unclean, dirty, or filthy, (M, L, K, TA,) and stinking. (TA.) ― -b5- And [hence likewise,] (assumed tropical:) A man in whom is no good or goodness, devoid of goodness, or worthless, (M, K,) and, accord. to Lh, stinking. (M.) ― -b6- Also The stopper (SimaAm) of a bottle, or flask. (IAar, T, M, K.) ― -b7- Also, (M, L, K,) and ↓ raba*apN (Fr, A 'Obeyd, S, M, L,) of which latter ↓ raba*N is pl., or rather a quasi-pl. n., (M,) [or more properly a coll. gen. n., raba*apN being its n. un.,] A single one of the raba* meaning tufts of dyed wool (Euhuwn) which are hung upon the necks of camels; (Fr, A 'Obeyd, S, L;) and which are likewise called ↓ maraAbi*u (A, TA,) an irreg. pl. like maHaAsinu [and malaAmaHu &c.]; (TA;) or which are hung upon a she-camel: (L:) or a tuft of dyed wool (EhonapN) which is hung upon the ear of a camel (M, L, K) &c., (K,) [i. e.,] upon the ear of a he-camel and she-camel, or of a sheep or goat. (M, L.) ― -b8- The pl. of ribo*apN in all the senses expl. above is rib*N and ribaA*N (M, L, K.)
raba*apN *
: see the next preceding paragraph, in two places. ― -b2- Also The Ea*abap [app. as meaning the EilaAqap, or suspensory thong in the handle,] of a whip: (K:) [n. un. of ↓ raba*N: for you say] sawoTN *uw raba*K meaning A whip having thongs in the fore part of its jaloz [or handle]. (En-Nadr, TA.) -A2- Also Difficulty, or distress. (IAar, T, K.) So in the saying, kun~aA fiY raba*apK faA@nojalato Ean~aA [We were in difficulty, or distress, and it became removed, or cleared away, from us]. (IAar, T.)
*uw rabi*aAtK *
[in one of my copies of the S raba*aAtK, and in a copy of the A rabo*aAtK,] (tropical:) One who makes many mistakes in his speech. (S, A, L, K.) [See also mirobaA*N, below.]
raba*aAniY~N *
: see mirobaA*N.
rabaA*iyapN *
(assumed tropical:) Evil (ISk, T, S, M, K) that occurs between, or among, people. (ISk, T, S, * M. *) You say, bayona Alqawomi rabaA*iyapN Between, or among, the people is evil. (S, M. *)
mirobaA*N *
and ↓ raba*aAniY~N (assumed tropical:) One who talks much, and irrationally, or erroneously, (K, TA,) making many mistakes in his speech. (TA.)
maraAbi*u *
: see ribo*apN. rbS
1 rabaSa bifulaAnK *
, or biAl$~aYo'i: see 5. -A2- rabaSaniY (K) A thing, or an affair, or an event, put me in expectation. (TA.)
5 trb~S *
He expected; or awaited: (S:) he tarried; or tarried expecting. (IAth.) You say trb~S AlA^amora He looked for, expected, awaited, or waited for, the thing, or event. (Msb.) And trb~S bihi Al$~aYo'a, (M,) or AlA^amora, (Msb,) He looked for, expected, awaited, or waited for, the thing, or event, to befall him, or betide him. (M, Msb.) It is said in the Kur [ix. 52], halo tarab~aSuwna binaA A_il~aA A_iHodaY A@loHusonayayoni [Do ye look for, &c., aught save one of the two best things (namely victory or martyrdom) to betide us?]. (M.) And a poet says, tarab~aSo bihaA rayoba Almanuwni laEal~ahaA tuTal~aqu yawomFA A^awo yamuwtu HaliyluhaA [Wait thou for the vicissitudes of fortune to befall her: perhaps she may be divorced some day, or her husband may die]. (TA.) You say also, trb~S bisiloEatihi AlgalaA='a [He looked for, &c., a time of dearness for his commodity, or article of merchandise]. (A.) And, [elliptically,) trb~S bifulaAnK, (K,) or biAl$~aYo'i; (M;) and bihi ↓ rabaSa, (M, A, K,) aor.
rabuSa
, (TK,) inf. n. raboSN; (M, A, K;) He looked for, expected, awaited, or waited for, [something] good or evil to befall, or betide, (M, A, K,) such a one, (A, K,) or the thing: (M:) or trb~F biAl$~aYo'a signifies he looked for, expected, awaited, or waited for, a day for the thing. (Lth.)
ruboSapN *
An expecting; an awaiting; a waiting: (AHát, S, A, Msb, K:) a tarrying; or tarrying in expectation. (M.) You say, liY fiY mataAEiY ruboSapN [I have to endure an expecting, &c., with respect to my goods, or commodities; app. meaning, I have to wait for a favourable opportunity to sell them]. (S, A.) And liY biAlbaSorapi ruboSapN [I have to endure an expecting, or a waiting, in ElBasrah]. (AHát, A.) And liY EalaY h`*aA AlA^amori ruboSapN [I have to endure a tarrying, or a tarrying in expectation, for, or on account of, this thing, or affair]. (M.) ― -b2- Also The period that is assigned to a husband when he has been pronounced incapable of sexual intercourse with his wife; so that if he go in to her [it is well with him, and he remains her husband]; but if not, a separation is made between them: so in the saying, A^aqaAmati A@lomaroA^apu ruboSatahaA fiY bayoti zawojihaA [The woman abode during the period so assigned to her husband in the house, or tent, of her husband]. (ISk, K.) [In like manner ruboDapN (perhaps a mistranscription) is explained in the A and TA in art. rbD: and the period is there said to be a year.]
marobuwSN *
, applied to a man, (K,) Put in expectation. (TK.)
mutarab~iSu *
One who withholds, or collects and withholds, wheat or the like, waiting for a time of dearness; syn. muHotakrN. (S.) rbD
1 rabaDa *
, (S, A, Msb, K,) aor.
rabiDa
, (S, Msb, K,) inf. n. rubuwDN (S, A, Mgh, Msb, K) and raboDN (Msb, K) and raboDapN, (K,) [the last an inf. n. of un.,] said of the sheep and goat, (S, A, Mgh, K,) and of the gazelle, (S, A,) and of the ox-kind, and the horse, (S,) or beast, (Msb,) and of the dog, (S, A,) [signifying He lay down, or laid himself down, upon his breast,] is like baraka said of a camel, (S, Msb, K,) and javama said of a bird, (S, TA,) or jalasa said of a man. (Mgh.) Said of a man, it means [(assumed tropical:) He lay down: and he sat: or] he sat upon his knees: and it may also mean he sat upon his thighs and his buttocks. (Har p. 172.) [And hence, (assumed tropical:) He remained fixed, or stationary, like an animal lying upon its breast; as is shown by what here follows: whence a signification of rab~aDa, q. v.] The saying of Mohammad to Ed- Dahhák, when he sent him to his people, A_i*aA A^atayotahumo faA@robiDo fiY daArihimo ZaboyFA, means When thou comest to them, remain in their abode in security, or without fear, like the gazelle in his covert: (IAar, ISd, K:) or trust them not, but be vigilant, like a wild animal, ready to spring up, for thou wilt be in the midst of the unbelievers; (Az, ISd, K; *) so, if anything induce in thee suspicion, thou mayest flee from them like the gazelle: (Az, ISd, TA:) accord. to each interpretation, ZbyA is in the accus. case as a denotative of state; the subst. being put in the place of the act. part. n., as though for mataZab~iyFA: the former of the two explanations is said to be the more agreeable with the circumstances of the case. (TA.) You say also, rabaDa AlA^asadu EalaY fariysatihi, and Alqironu EalaY qironihi, The lion laid himself down upon his breast (baraka) on his prey, and the adversary on his adversary. (K.) ― -b2- He (a beast) lodged, and abode, in a place. (TA.) ― -b3- (assumed tropical:) He (a man) became heavy, and slept, stretched upon the ground. (TA.) ― -b4- rabaDa Eani Alganami, (S, A, K,) inf. n. rubuwDN, (S,) (tropical:) He (a ram) abstained from tupping, or covering the ewes, and avoided it, (S, A, * K, *) or them, (TA,) being fatigued: (S:) or was unable to cover them: (K:) one does not say, of a ram, jafara. (S.) You say also of a ewe when she is pregnant, qado rubiDa EanohaA. (Ibn- 'Abbád, A.) And you say of a man, rabaDa Eano maEaAliY AlA^umuwri (assumed tropical:) He abstained, or held back, from seeking the means of acquiring eminence, or nobility. (TA.) ― -b5- rabaDa All~ayolu (A, K) (tropical:) The night cast its darkness [lit. itself (expl. by A^aloqaY bnafosihi) upon the earth]. (K.) -A2- rabaDahu, aor.
rabiDa
and
rabuDa
, (IAar, O, K,) but the latter aor. was afterwards rejected by IAar, (TA,) He betook himself, or repaired, to him for lodging, covert, or refuge. (IAar, O, K.) -A3- rabaDatohu, aor.
rabiDa
, and IAar is related to have said
rabuDa
also, but afterwards to have retracted it, (tropical:) She (a wife, or sister, or other woman,) undertook, or managed, his affairs, and gave him lodging, or refuge: (TA:) she was to him [as though she were] a rabaD, or place of abode: like A^abawotuhu “ I was to him a father, ” and A^amamotuhu “ I was to him a mother. ” (A, TA.) [The aor. occurs in the K, in the phrase tarobiDu zawojahaA: thus in the TA: in the CK, turab~iDu: in the L, tarobuDu; and thus also the aor. is written in a copy of the A.]
2 rab~aDa
see 4. ― -b2- rab~aDotuhu biAlmakaAni, inf. n. tarobiyDN, (assumed tropical:) I fixed him, or made him to remain fixed, in the place. (TA.) ― -b3- rb~D Als~iqaA='a biAlmaA='i, (TA,) inf. n. as above, (K, TA,) [He made the skin to cleave to the ground with water; i. e.] he put into the skin as much water as covered and concealed its bottom: (K, * TA:) mentioned by Sgh, from Ibn- 'Abbád. (TA.)
4 ArbD *
He made a sheep, or goat, [&c., (see 1,)] to lie down upon his breast; (S, K;) as also ↓ rb~D, inf. n. tarobiyDN. (TA.) ― -b2- A^arobaDahumo (tropical:) It (a vessel, S, A, K, and beverage, or wine, A, TA) satisfied their thirst so that they became heavy, and slept, stretched upon the ground: (S, * A, * K:) (tropical:) it (milk) satiated them. (TA.) ― -b3- ArbDt Al$~amosu (tropical:) The sun became vehemently hot, (S, A, K,) so as to make the gazelle and the sheep or goat, (S,) or the wild animals, (A,) to lie down upon their breasts: (S, A:) or became still, like a beast lying upon its breast, having attained its utmost height and not begun to descend. (O.) ― -b4- ArbD A^aholahu, (O, K,) and A^aSoHaAbahu, (O,) (assumed tropical:) He undertook, or managed, the expenses of his family, (O, K,) and of his companions; (O;) syn. qaAma bnafaqatihimo: (O, K:) so says Ibn- 'Abbád. (TA.)
raboDN *
: see rabaDN.
ruboDN *
: see rabaDN, in five places. ― -b2- Also, accord. to Ks, (S,) and As, (Sgh, TA,) The middle of a thing: (S, Sgh, K:) but this is disapproved by Sh. (T, TA.) ― -b3- And A collection of trees of the kinds called TaloH and samur: (K:) or a collection of abundant and dense trees. (TA.)
riboDN *
: see rabiyDN: in three places.
rabaDN *
The lodging-place of sheep or goats; (S, A, * K;) because they lie therein upon their breasts; and in like manner of wild animals: (TA:) the nightly lodging-place of sheep or goats: (Msb:) and ↓ marobiDN signifies the same: (S, * A, Mgh, Msb:) pl. of the former A^arobaADN: (S, A, * TA:) and of the latter maraAbiDu: (S, K: *) the mrAbD of sheep or goats are like the maEaATin of camels. (S.) ― -b2- (tropical:) A place of abode: a place of abode of a people by itself: (A, TA:) pl. as above. (A.) ― -b3- (tropical:) Anything to which a man betakes himself, or repairs, for lodging, covert, or refuge, (ISk, S, A, * Msb, K,) and at which, or with which, he finds rest, or ease; (K;) such as a house or tent, (S, A, K,) and the like, (S, K,) and a wife, (ISk, S, A, Msb,) or relations, (ISk, A, Msb,) or a family, and a relation, and property, (K,) and sheep or goats, and means of subsistence, and food; (TA;) and hence, (S,) milk which sustains a man, and suffices him for food: (S, K: *) pl. as above: (K:) rabaDN and ↓ raboDN and ↓ ruboDN (IAar, Sgh, K) and ↓ rubuDN (K) are applied to a wife liA^an~ahaA tarobiDu zawojahaA, (so in copies of the K and in the TA, but in the CK turab~iDu,) i. e. because she undertakes, or manages, the affairs of her husband, and gives him lodging, or refuge; (TA;) or because she fixes him, (turab~iDuhu, i. e. tuvab~ituhu,) so that he does not quit his place: (L, TA:) or to the mother; or the sister; who undertakes, or manages, the affairs of (tuEaz~ibu [so in copies of the K and in the TA, in the latter of which it is thus explained, but in the CK tuqar~ibu,]) her relation. (K.) A poet says, jaA='a Al$~itaA='u walam~aA A^at~axi*o rabaDFA yaA wayoHa kaf~aY~a mino Hafori AlqaraAmiySi (S, Mgh) i. e. [The winter has come, and I have not yet made for myself] a lodging: [O, wo to my two-hands, in consequence of digging] hollows in which to sit for protection from the cold. (Mgh.) And from rabaDN applied to “ milk which sustains a man, and suffices him for food, ” originated the prov., (K, TA,) minoka rabaDuka waA_ino kaAna samaArFA, meaning (tropical:) Thy family and thy servants (S, K) and those to whom thou betakest thyself for lodging or refuge, (S,) are appertenances of thine, though they be persons falling short [of their duty]: (S, K:) or thy manager of affairs, &c., though he be not a good manager of thine affairs: (L, TA:) and rabaDN also signifies any woman who undertakes, or manages, the affairs of a house: but in the T we find ↓ ruboDuka, thus written, as by Th, on the authority of IAar, but not restricted by a measure, and explained as meaning the person who undertakes, or manages, the affairs of thy house; and so in the book of proverbs by As: and in the margin of a copy of the S, we find the above-cited prov. thus written, waA_ino kaAna samaArFA ↓ minoka rubuDuka, as from the “ Book on Goats ” by Ibn-Zeyd, and expl. as meaning the sons of thy father are appertenances of thine, though they be evil persons, in whom is no good. (TA.) ― -b4- (tropical:) The wall of a city: (K, TA:) the environs of a city, (S, A, Mgh,) and of a qaSor [or palace &c.], (A,) consisting of houses or dwellings, (A, Mgh,) or of open country: (TA:) and ↓ ruboDN signifies the same: (TA:) or this latter signifies the foundation, or basis, of a building; and of a city also: (K:) IKh writes it ↓ rubuDN: and some say that ↓ ruboDN and rabaDN signify the same: (TA:) the former of these two signifies also the part, of a thing, that touches the ground: (K, TA:) so says Sh: accord. to ISh, AlA^aroDi ↓ ruboDu signifies what touches the ground, of a thing: (TA:) and rabaDN also signifies a lateral, or an outward or adjacent, part: (K:) or lateral, or outward or adjacent, parts of a thing: (Ks, S:) also the space immediately pertaining to a mosque: and [the pl.] A^arobaADN is explained by El-Karkhee as applied to the quarters, or districts, of a town, or city. (Mgh.) ― -b5- rabaDN also signifies (tropical:) The rope of the [camel's saddle called] raHol, (A, K,) with which the rHl is bound; (A, TA;) one of the A^arobaAD, or ropes of the raHol: (S, A:) or the part that is next the ground thereof; (K;) i. e., of the rope of the rHl; (TA;) not what is above the rHl: (K:) accord. to Lth, the part [of the belly] of the camel that is next the ground when he lies down; (L, TA; *) and the belly of the she-camel; and in like manner IAar explains the pl. A^arobaADN as meaning the bellies of camels; but Az says that this is a mistake. (TA.) And (assumed tropical:) A girth of a raHol, like the niTaAq [q. v.], which is put upon the flanks of the she-camel, so as to have the haunches behind it, (K, TA,) on either side, having at its two ends two rings, to which are tied the [woven, or plaited, thongs called] A^anosaAE: the rHl is bound with it. (TA.) ― -b6- Also (tropical:) The maSaAriyn [or guts, or intestines,] of the belly, that have a winding, or coiled, form; (Lth, A, TA;) such as are in the belly of a sheep or goat: (Lth, TA:) or the folding intestines of beasts: (AHat, TA:) or the guts, bowels, or intestines, into which the food passes from the stomach; syn. A^amoEaA='N: (S, K:) or the contents of the belly, (K, TA,) consisting of the maSaAriyn &c., (TA,) except the heart (K, TA) and the lungs. (TA.) (assumed tropical:) The part that comprises the HawaAyaA [or winding, circling, or coiled, guts or intestines]; (IAar, TA;) as also ↓ rabiyDN and ↓ marobiDN and ↓ marobaDN: (IAar, K, TA:) some describe the rabaD as below the navel; and the ↓ marobaD, as beneath the navel and above the pubes. (TA.)
rubuDN *
[(tropical:) Holding back, through indolence]. rubuDN Eani AlHaAjaAti, (A, K,) in [some of] the copies of the K, erroneously, EalaY AlHAjAt, (TA,) and AlA^asofaAri, (A, TA,) means (tropical:) A man who does not rise to perform needful affairs, (A, K,) and journeys: (A, TA:) or who does not go forth to undertake them. (Lh, TA.) -A2- See also rabaDN, in three places.
ruboDapN *
, applied to a man, i q. ↓ mutarab~iDN; (K;) i. e. (tropical:) Remaining stationary, and impotent; (TA;) as also ↓ rubaDapN. (K.) -A2- See also riboDapN. ― -b2- Also (assumed tropical:) A portion, (K,) or large portion, (IDrd,) of variyd [i. e. crumbled bread moistened with broth]. (IDrd, K.) -A3- See also ruboSapN, with the unpointed S.
riboDapN *
A mode, or manner, of lying upon the breast: (K, and Har p. 382: [see 1, first signification:]) this is the primary meaning. (Har.) ― -b2- And A place thereof. (Har ibid. [See again rabaDN, first signification.]) ― -b3- See also rabiyDN, in three places. ― -b4- Also (assumed tropical:) A place of slaughter (maqotal) of any party, or company of men, slain in one plot of ground: (Lth, Sgh, K:) erroneously written by Sgh in the TS rabaDap; but in the O correctly. (TA.) [And accord. to the TA, it seems to be also applied to (assumed tropical:) The party so slain.] -A2- Also The body [of an animal] when lying upon the breast; particularly, of a hare, (A, K,) and of a lamb, (A, TA,) and of a she-goat; and so ↓ ruboDapN. (TA.) Hence the saying, A^ataAnaA bivariydK kaA^an~ahu riboDapu A^aronabK [He brought us crumbled bread moistened with broth resembling in size and shape the body of a hare lying upon its breast]. (A, K. *)
daAb~apN Daxomapu Alr~abaDapi *
A beast of which the traces of the place where it has been tied [and app. where it has lain] are large, or wide. (TA.)
rubaDapN *
: see ruboDapN.
rabuwDN *
: see raAbiDN. ― -b2- Applied to a [skin such as is termed] qirobap, (tropical:) Great, or large; hardly, or not at all, to be lifted; so that it remains fixed; or so that it causes him who desires to lift it to remain fixed. (A, TA.) ― -b3- Then, (A,) applied to a tree ($ajarap), meaning (tropical:) Great, or large, (A 'Obeyd, S, A, * K,) and thick, (S,) and, accord. to the K, wide, but [SM says,] I have not seen that any of the leading authorities applies it in this last sense to a tree: (TA:) pl. rubaDN. (K.) ― -b4- Applied to a chain (silosilap), (tropical:) Large, or big, (S, K, TA,) and heavy, cleaving to him upon whom it is put: it is of a measure having an intensive signification, and qualifying alike a masc. and a fem. n. (TA.) ― -b5- Applied to a coat of mail (diroE), (tropical:) Large, or big: (A, TA:) or wide. (K.) ― -b6- And, applied to a town (qaroyap), (assumed tropical:) Populous, (Sgh, K, TA,) and large. (TA.)
rabiyDN *
Sheep, or goats, with their pastors, collected together in their lodging-places; (S, A, K;) as though it were a quasi-pl. n.; as also ↓ riboDapN and ↓ riboDN: (TA:) and hence, (L, TA,) ↓ the former of these two, (assumed tropical:) a company of men: (L, K:) and ↓ the latter of them, [accord. to the K,] a herd of bulls, or cows, in their lodgingplace; from the author of the book entitled kitaAbu Almuzodawiji mina All~ugaAti, only: (K, * TA:) but what this author says is, that ↓ riboDN signifies the lodging-places of bulls or cows [app. with the beasts in them]: and that the primary application of this word (riboDN) and ↓ riboDapN is to sheep or goats; and that by a subsequent usage they have been applied to bulls or cows and to men. (TA.) See also raAbiDN. ― -b2- One says also, Sab~a A@ll~`hu Ealayohi Hum~aY rabiyDFA [app. meaning (assumed tropical:) May God send (lit. pour) upon him a fever that shall cleave to him like as an animal lying upon its breast cleaves to the ground]. (TA.) -A2- See also rabaDN, last sentence.
rab~aADN *
: see the next paragraph, in two places.
raAbiDN *
Lying upon his breast; applied to a sheep or goat [&c.]; and so ↓ rabuwDN applied to a hare; so too ↓ rab~aADN [but app. in an intensive or a frequentative sense] applied to a lion, as is also raAbiDN, and to a man lying on his adversary: (TA:) and [hence] ↓ Alr~ab~aADu is an appellation of the lion: (K:) the pl. [of raAbiDN] is rub~aDN and rubuwDN: and the phrase Alganami ↓ karabiyDapi, occurring in a trad., means kaAlganami Alr~ub~aDi [Like the sheep, or goats, that are lying upon their breasts]. (TA.) It is said in a prov., kalobN jaw~aAlN xayorN mino A^asadK raAbiDK or rabaDa [A dog that roams about is better than a lion lying upon his breast or that has laid himself down upon his breast]. (TA.) ― -b2- [Hence, because of his cleaving to the ground,] (tropical:) A sick man. (TA.) ― -b3- [Hence also the phrase,] A^aronabatuhu raAbiDapN EalaY wajohihi (tropical:) The end of his nose is flat, and spreading upon his face. (A.) ― -b4- Alr~aAbiDaAni is an appellation applied to The Turks and the Abyssinians. (K, TA.) These are meant in the trad. of Mo'áwiyeh, laA taboEavuwA Alr~aAbiDayoni, i. e. Rouse not ye against you the two [peoples] that are remaining quiet as long as they do not pursue you: it is like another trad., in which it is said, AutorukuwA Alt~uroka maA tarakuwkumo wadaEuwA AlHaba$apa maA wadaEuwkumo [Leave ye alone the Turks as long as they leave you alone, and let ye alone the Abyssinians as long as they let you alone]. (TA.)
raAbiDapN *
[as a subst. from raAbiDN, made so by the affix p, An animal lying upon its breast]. One says of a man who kills when he shoots, and more commonly of him who kills when he smites with the [evil] eye, fulaAnN maA taquwmu raAbiDatuhu [Such a one is so effective in his aim that his animal lying upon its breast does not rise]: (ISk, S, TA:) and in like manner, maA taquwmu lahu raAbiDapN: it is a prov. (TA.) ― -b2- It is said in a trad., faA@nobaEava lahu waAHidN mina Alr~aAbiDapi [And there rose and went to him one of the raAbDp]: (Lth, A, TA:) Alr~aAbiDapu means (tropical:) certain angels who were sent down [from Paradise] with Adam, (Lth, A, K, TA,) who direct those that err from the right way: (Lth, A, TA:) perhaps (Lth, TA) so called from their remaining upon the earth: (Lth, * A, TA: *) and [so in the K, but correctly “ or, ”] the remainder of the Bearers of Evidence (Hamalapi AlHuj~api [meaning those angels whereof every individual of mankind has two appointed to attend him constantly for the purpose of their bearing evidence of his good and evil deeds, which two are termed in the Kur l. 16 Almutalaq~iyaAni,]) whereof the earth will never be destitute. (S, K.) ― -b3- And in another trad., respecting the signs of the coming of the resurrection, the Prophet is related to have said that one of those signs will be, that the ↓ ruwayobiDap will speak respecting the affairs of the community: (T, TA:) Alr~uwayobiDapu is the dim. of Alr~aAbiDapu (T, K, TA) signifying The pastor of rabiyD [q. v.]; (T, TA;) and means (assumed tropical:) the mean, contemptible man, (S, K,) who speaks respecting the affairs of the community: thus expl. by the Prophet himself: (K: [in the CK, Aln~Aqihu is erroneously put for Alt~aAfihu:]) or he explained it as meaning (assumed tropical:) the vitious, or wicked, who speaks respecting the affairs of the community: A 'Obeyd compares this trad. with another, in which it is said that one of the signs above mentioned will be, that the pastors of sheep or goats will be the heads of the people: and Az says that AlrwybDp means the pastor of sheep or goats: some say that it means (assumed tropical:) he who abstains, or holds back, from seeking the means of acquiring eminence, or nobility; and Alr~aAbiDapu signifies [the same, or] impotent to attain eminence: in this latter, the p is added to give intensiveness to the signification: and Az thinks it most probable that each of these is applied to the mean man because of his remaining in his house, or tent, and seldom rising and going forth to occupy himself in great affairs. (TA.)
ruwayobiDapN *
: see the next preceding paragraph.
tirobaADN *
i. q. EuSofurN [Safflower, or bastard saffron]. (IAar, K.)
marobaDN *
: see rabaDN, last sentence, in two places.
marobiDN *
: see rabaDN, first sentence: ― -b2- and the same in the last sentence.
mutarab~iDo *
: see ruboDapN. rbT
1 rabaTa *
, (S, Mgh, &c.,) aor.
rabiTa
and
rabuTa
, (S, Msb, K,) inf. n. raboTN, (Msb, TA,) He tied, bound, or made fast, (S, Mgh, Msb, K,) a thing, (S, Msb, * K, * TA,) and a beast; (Mgh, TA;) and in like manner ↓ ArtbT he tied, or bound, a beast with a rope, in order that he might not run away. (TA.) You say, ka*aA raA^osFA mina Ald~awaAb~i ↓ fulaAnN yarotabiTu [Such a one ties so many head of beasts: or the verb may here have a different signification, explained below]. (S, TA.) And it is said in a prov., Aisotakoramota faA@robiTo, or, accord. to one relation, A^akoramota, i. e. Thou hast found a generous horse, therefore do thou preserve him; or, as some relate it, ↓ faA@rotabiTo: relating to the duty of preservation. (TA.) See also 3. ― -b2- rabaTa Ealayohi (assumed tropical:) He held back, or drew back, from him, or it; as though he confined, and bound, himself. (TA, from a trad.) ― -b3- rabaTa jaA^o$uhu, inf. n. ribaATapN, (assumed tropical:) His heart became strong, and firm, and resolute, (K, * TA,) so that he did not flee on the occasion of fear. (TA. [In the CK, rabaTa jaA^o$ahu, which would be more properly rendered (tropical:) He strengthened, or fortified, his heart.]) ― -b4- rabaTa li*`lika AlA^amori jaA^o$FA (tropical:) He constrained himself to be patient, and confined, or restricted, himself to that thing, or affair. (TA.) ― -b5- rabaTa A@ll~`hu EalaY qalobihi (Msb, K) biAlS~abori (Msb) (tropical:) God inspired him with patience. (Msb, K.) Thus in the Kur [xviii. 13], warabaTonaA EalaY quluwbihimo (tropical:) And we inspired them with patience: (TA:) or strengthened them with patience. (Bd.) And in like manner in [viii. 11 and] xxviii. 9. (TA.)
3 AlmuraAbaTapu *
signifies, (K, TA,) in its primary acceptation, (TA,) Two [hostile] parties' tying of their horses, each at their frontier, and each in preparation for the other: (K, TA:) and ribaATu Alxayoli and muraAbaTatuhaA signify the same [as above]. (S, TA.) [You say, raAbaTa AlfariyqaAni The two parties tied their horses at their respective frontiers, each in preparation for the other.] And one says, with reference to horses, ↓ rabaTa, inf. n. raboTN and ribaATN, as well as rAbT, inf. n. muraAbaTapN and ribaATN. (Bd in viii. 62.) Hence, (Sgh, L, K,) rAbT, (Mgh, Msb,) inf. n. ribaATN (S, Mgh, Sgh, L, K) and muraAbaTapN, (S, Mgh, Msb, K,) He, or it, (an army, Mgh) kept post, or remained, on, or at, the frontier (S, Mgh, Sgh, L, K) of the enemy, (S, Msb, K,) or over against the enemy. (Mgh.) And hence, i. e. from this latter application, (AAF, TA,) rAbT AlA^amora, (TK,) inf. n. ribaATN (AAF, K) and muraAbaTapN, (TK,) (assumed tropical:) He kept, or applied himself, constantly, perseveringly, or assiduously, to the thing, or affair. (AAF, K, TK.) It is said in the Kur [ch. iii., last verse], A@SobiruwA waSaAbiruwA waraAbiTuwA Be ye patient in endurance of what your religion requires, and vie ye in patience with your enemy, and persevere ye in fighting against your enemy, (Mgh, TA,) and in tying the horses [at the frontier]: (TA:) or the last of these verbs means keep ye post, or remain ye, on, or at, the frontier [of the enemy]: (Az, K:) or (assumed tropical:) be ye mindful of the times of prayer: or (assumed tropical:) apply yourselves constantly, perseveringly, or assiduously, to prayer: (TA:) or (assumed tropical:) wait ye for prayer after prayer; the doing this being termed by the Prophet ribaATN; (Az, K, TA;) which word, thus used, is an inf. n. of raAbaTotu; or, as some say, a simple subst., meaning, in this case, a thing whereby one is tied from acts of disobedience, and restrained from forbidden deeds. (TA.) [See also SaAbara.]
6 trAbT AlmaA='u fiY makaAni ka*aA waka*aA *
(tropical:) The water remained in, or did not quit, or go forth from, such and such a place. (TA.)
8 A_irotabaTa
see 1, in three places. ― -b2- ArtbT farasFA He took a horse for the purpose of tying him, or keeping post, on the enemy's frontier. (K, * TA.) -A2- [He, or it, became tied, bound, or made fast.] ― -b2- ArtbT fiY AlHaboli He became caught, or entangled, in the rope. (Lh.) ― -b3- AirotibaATN is also explained by AO and Ez-Zejjájee as syn. with AEotlaAqN. (TA.) [Thus, ArtbThu signifies He, or it, attached himself, or itself, or clung, or clave, to him, or it: (see a citation from Lebeed, voce baEoDN:) and app. also (assumed tropical:) he loved him.]
ribaATN *
A thing with which one ties, binds, or makes fast, (S, Msb, K,) a skin, (S, Msb,) and a beast, (S,) &c.; (S, Msb;) a rope with which a beast is tied: (Mgh:) pl. rubuTN (S, Msb, K) and ruboTN; (S, TA;) the latter a contraction of the former: (TA:) and ↓ mirobaTN and ↓ mirobaTapN also signify a thing with which a beast is tied. (K.) It is said in a prov., A_ino *ahaba EayorN faEayorN fiY Alr~ibaATi [If an ass is gone away, an ass is tied to the cord]: relating to contentment with what is present and relinquishment of what is absent. (Mgh.) [See also 3.] ― -b2- [Hence,] used by the vulgar in the sense of A^uxo*apN, meaning (assumed tropical:) A kind of fascination by which enchantresses withhold their husbands from other women. (TA in art. Ax*.) ― -b3- A snare for catching game. (S, Mgh.) You say, qaTaEa AlZ~aboYu ribaATahu [The gazelle rent his snare]. (S.) ― -b4- (assumed tropical:) The heart: (K:) as though the body were tied thereby. (TA.) Hence, (TA in art. qrD,) qaraDa rbaATahu (assumed tropical:) He died: (M and K in that art.:) or he was at the point of death. (K in that art.) And jaA='a fulaAnN waqado qaraDa ribaATahu (tropical:) Such a one came having turned away, or back, harassed, distressed, or fatigued, (S, TA, and AZ and Az in art. qrD,) and at the point of death: (AZ, Az:) or harassed, or distressed, by thirst, or by fatigue: (A in art. qrD:) or in a state of intense thirst and hunger. (M in that art.) ― -b5- (assumed tropical:) The spirit: as in the saying of El-'Ajjáj, describing a wild bull, fabaAta wahowa vaAbitu Alr~ibaATi [And he passed the night firm in spirit]. (TA.) -A2- See also rabiyTN, (of which it is a pl., or pl. pl.,) in three places. -A3- A single building of those which are called ribaATaAtN: (S, K:) [a public building for the accommodation of travellers and their beasts; (see bariydN;) an application well known, and mentioned in the TK:] a religious house, or house inhabited by devotees; a dwelling for Soofees; (El-Makreezee's “ Khitat ” ii. 427;) [a hospice, or an asylum for poor Muslim students and others, like zaAwiyapN;] a building for the poor: in this sense post-classical: pl., accord. to analogy, rubuTN and ribaATaAtN. (Msb.)
rabiyTN *
Tied, bound, or made fast; as also ↓ marobuwTN; (K, TA;) applied to a horse, (Mgh,) or similar beast (daAb~ap); as also ↓ marobuwTapN; (TA;) applied to the former, i. q. marobuwTN; (Mgh;) or maAyurotabaTu [which may perhaps signify the same; but more probably, taken to be tied, or for keeping post, on the enemy's frontier]; (S;) and [in like manner] rabiyTapN, applied to the latter, i. q. maAA@rotubiTa: (K:) and rabiyTN applied to a horse also signifies tied and fed in the court of a house: (TA:) pl. rubuTN (TA) and ↓ ribaATN, (Mgh,) or the latter is a pl. pl., being pl. of rubuTN. (TA.) Alxayoli ↓ mino ribaATi, in the Kur [viii. 62], means Of horses that are tied; (Bd, Mgh;) ribaATN being of the measure fiEaAlN in the sense of the measure mafoEwlN; or an inf. n. used as a subst., being an inf. n. of rabaTa in the sense of raAbaTa; (Bd;) or it is an inf. n. of raAbaTa; and therefore [when used as an epithet, like any inf. n. so used,] is applied to one as well as to a pl. number; (Ham p. 222;) or pl. of rabiyTo: (Bd, Mgh:) or it means of mares: (Fr, TA:) and ribaATN signifies horses; five thereof, and upwards: (S, K:) or horses, themselves, that are taken to be tied, or for keeping post, on the enemy's frontier. (L.) And you say, lifulaAnK mina Alxayoli ↓ ribaATN Such a one has a stud constituting the source of his horses; like as you say tlaAdN. (S.) ↓ raAbTapN, also, applied to horses, signifies Tied in a town or country or the like: occuring in a trad., in which it is said that upon every horse shall be levied a deenár; but upon the rAbTp, nothing: properly meaning, in this case, *aAtu Alr~aboTi; being like raADiyapN in the phrase Eiy$apN raADiyapN. (Mgh.) ― -b2- See also raAbiTN. ― -b3- Also, and ↓ raAbiTN, (assumed tropical:) A monk: one who abstains from worldly pleasures: a sage who restrains himself from worldly things. (K, TA.) [In the L and TA, Alr~abiyTu is also explained, as on the authority of Ez-Zejjájee, as signifying Al*~aAhibu; but this I think a mistranscription, for Alr~aAhibu.] -A2- (assumed tropical:) Unripe dates soaked [in water]: (S, K:) or (assumed tropical:) fresh ripe dates soaked with water; also called manoquw$N: (Sgh, TA in art. nq$:) or (tropical:) dried dates (A 'Obeyd, IF, A, K) put into jars (jiraAr), (A 'Obeyd, A,) and having water poured upon them, (A 'Obeyd, IF, K,) or moistened with water, in order that they may become like fresh ripe dates: (A:) but perhaps this is an adventitious term: (IF:) some say that it is rabiydN, and not original. (TA.)
rab~aATN *
One who ties bow-strings. (TA.)
raAbiTN *
[act. part. n. of 1]. ― -b2- xal~afa fulaAnN biAlv~agori jayo$FA raAbiTapF [Such a one left behind him on the frontier an army having their horses tied in preparation for the enemy; or keeping post]. (S.) And bibaladi ka*aA raAbiTapN mina Alxayoli [In such a town, or country, or the like, is a company of horsemen having their horses tied at the frontier in preparation for the enemy; or keeping post on the frontier: or it may perhaps mean, a number of horses tied: see rabiyTN]. (S.) ↓ muraAbiTapN also signifies A company of warriors; or of men warring against an enemy: (Mgh:) or a company of men having their horses tied at the frontier in preparation for the enemy; or keeping post on the frontier; and in like manner [its pl.] muraAbiTaAtN, a company of horsemen having their horses tied &c. (TA.) ― -b3- fulaAnN raAbiTu AljaA^o$i, and AljaA^o$i ↓ rabiyTu, (tropical:) Such a one is strong in heart: (S:) or courageous: (K:) as though he tied himself from flight, (S, TA,) and restrained himself. by his boldness and courage. (TA.) ― -b4- nafosN raAbiTN (assumed tropical:) A spirit [still attached to the body, and consequently not doomed, but] having ample power, or liberty, [and] capable of good; syn. waAsiEN A^ariyDN. (K.) An Arab is related by IAar to have said, Aall~`hum~a A@gofiroliY waAljilodu baAridN waAln~afosu raAbiTN waAlS~uHufu munota$irapN waAlt~awobapu maqobuwlapN [O God, forgive me while the skin is cool, not heated by fever, and the spirit is yet attached to my body, and is at liberty, and capable of good, and the volumes in which my actions are registered are still expanded, and repentance is accepted]: he meant thereby, while he was in health; before death. (TA.) ― -b5- See also rabiyTN, in two places.
raAbiTapN *
[fem. of raAbiTN. ― -b2- Also] A tie, or connection, of any kind; syn. EuloqapN [q. v.] and wuSolapN. (TA.) [This meaning of rAbTp is well known, though omitted in the S and K &c. ― -b3- Hence, (assumed tropical:) The copula in a proposition.]
marobiTN *
(S, Mgh, K) and marobaTN, (S K,) the former used by him who says A^arobuTu, and the latter by him who says A^arobuTu, (IB,) The place where a thing, (S,) or where a beast, (Mgh, K,) is tied, bound, or made fast: (S, Mgh, K:) a stable: pl. maraAbiTu. (Har p. 33.) You say, layosa lahu marobiaTu EanozK [He has not so much as, or even, a place where a she-goat is tied]. (S.) Each is a noun of place used in a definite manner; so that you may not say, huwa min~iY marobaTa Alfarasi, like manaATa Alv~uray~aA. (TA: [in which, however, the word mnAT has been inadvertently omitted.]) ― -b2- [Also A place where soldiers tie their horses at the frontier in preparation for the enemy; or where they keep post on the frontier; as also ↓ muraAbaTN. You say,] AlguzaApu fiY maraAbiTihimo and ↓ muraAbaTaAtihimo The warriors are in their places where they tie their horses at the frontier in preparation for the enemy; or where they keep post on the frontier. (TA.)
mirobaTN *
: see ribaATN.
mirobaTapN *
: see ribaATN. ― -b2- Also A slender plaited thong which is bound over the pad (Ha$iy~ap, for which, in the copies of the K, we find erroneously substituted xa$abap, TA,) of the raHol [or camel's saddle]. (K, *, TA.)
marobuwTN *
, and its fem., with p: see rabiyTN.
muraAbaTN *
: pl. muraAbaTaAtN: see marobiTN, in two places.
muraAbiTapN *
: see raAbiTN.
huwa murotabiTN ka*aA waka*aA mina Alxayoli *
He takes, or is taking, such and such [a number] of horses for the purpose of tying them, or keeping post, on the enemy's frontier. (TA.)
maA=w^N mutaraAbiTN *
(tropical:) Water remaining in a place, not quitting it, or not going forth from it. (EshSheybánee, * S, * K, * TA.) rbE
1 rabaEahumo *
, aor.
rabaEa
and
rabuEa
and
rabiEa
, (Msb, K,) inf. n. raboEN, (TA,) He took the fourth part of their property, or possessions. (Msb, K.) And (so in the K, but in the Msb “ or, ”) rabaEahumo, (S, Sgh, Msb, K,) aor.
rabaEa
(S, Sgh, Msb) and
rabuEa
and
rabiEa
, (Sgh, Msb,) not, as is implied in the K,
rabiEa
only, (TA,) [or rather, not
rabaEa
only,] inf. n. as above, and rbAEp [most probably rbAEapN] also, (L,) He took the fourth part of their spoil: (S, Sgh, Msb, K:) i. e., of the spoil of an army: this was done in the Time of Ignorance, but El-Islám reduced it to a fifth part; (K;) as is declared in the Kur viii. 42. (TA.) It is said in a trad., A^alamo A^ajoEaloka tarobaEu watadosaEu, (S, * TA,) mentioned [and explained] in art. dsE, q. v.: the meaning [intended] is, Did I not make thee an obeyed chief? (TA.) ― -b2- And rabaEahumo, (S, Sgh, Msb,) or rabaEa Alv~alaAvapa, (K,) aor.
rabaEa
(S, Sgh, Msb, K) and
rabuEa
and
rabiEa
, (Sgh, Msb, K,) [inf. n., app., raboEN,] He became the fourth of them; (S, Sgh, Msb;) or, the fourth of the three: (TA:) or he made the three to be four by [adding to them] himself. (K.) And rabaEahumo also signifies He made them, by adding himself to them, forty: or, four and forty. (K, * TA.) And He made them (namely thirteen) to be fourteen. (T in art. vlv.) ― -b3- rabaEahu, aor.
rabaEa
, (S, K,) inf. n. rabEN, (S,) He twisted it (namely a bow-string, S, TA, and a rope, or cord, K, TA) of four twists, or strands. (S, K.) -A2- rabaEat AlA_ibilu, (S, K,) aor.
rabaEa
, inf. n. raboEN, (TA,) i. q. ↓ waradati Alr~iboEa; (S, K;) i. e., The camels, having been kept from the water three days [counting two portions of days as one of those days], or four days [counting two portions of days as two days (for the difference is only verbal)], and three [whole] nights, came to the water on the fourth day [counting the day of the next preceding watering as the first]. (K.) [See riboEN, below. Another meaning of this phrase will be found later in the present paragraph.] Hence, A^arobaEa AlmariyDa: see 4. (TA.) ― -b2- rabaEato Ealayohi AlHum~aY, (S, Msb, K,) aor.
rabaEa
, inf. n. raboEN; (Msb;) and Ealayohi ↓ A^arobaEato, (S, Msb, K,) and ↓ A^arobaEatohu, but not rabaEatohu; (IAar;) or the phrase used by the Arabs is Elyh AlHm~Y ↓ A^arobaEato: (Az, TA:) The fever seized him on one day and left him two days and then came again on the fourth day [counting the day of the next preceding fit as the first], (S, Msb, K,) and so on. (Msb.) And rubiEa, and ↓ A^orobiEa, (S, K,) and ↓ A^arobaEa is said to be also used in the same sense, (TA,) He had, or was seized by, a quartan fever; a fever of the kind described above. (S, K, TA.) ― -b3- rabaEa said of a horse, He came fourth in the race. (T, M, L, all in art. vlv.) -A3- rubiEa, said of a man, also signifies He was hit, or hurt, in the A^arobaAE, meaning regions, of his head. (TA.) -A4- rabaEa AlmaTaru AlA^aroDa [The rain watered the earth and made it to produce herbage: see rabiyEN]. (TA.) And rubiEati AlA^aroDu The land was watered by the rain in the season called rabiyE. (S.) And rubiEuwA They were rained upon by the rain of the season called rabiyE; (K, * TA;) similar to qiyZuwA and SiyfuwA: (TA in art. qyZ:) and in like manner, rubiEati AlA_ibilu The camels were rained upon by that rain: and marobaEN may be an inf. n. thereof. (Ham p. 425.) ― -b2- Hence, i. e. from rabaEa AlmaTaruAlA^aroDa, the phrase, rabaEa Alfarasu EalaY qawaAy^imihi (assumed tropical:) The horse sweated in his legs. (TA.) ― -b3- And [hence also,] rabaEahu A@ll~`hu (tropical:) God restored him from a state of poverty to wealth or competence or sufficiency; recovered him from his embarassment or difficulty, or from a state of perdition or destruction. (TA.) -A5- rabaEa Alr~abiyEu, aor.
rabaEa
, inf. n. rubuwEN, The [season called] rbyE commenced. (TA.) ― -b2- rabaEa biAlmakaAni, (K, TA,) aor.
rabaEa
, inf. n. raboEN, (TA,) in its primary acceptation, signifies He remained, abode, or dwelt, in the place in the [season called] rabiyE; (TA;) as also bihi ↓ ArtbE. (S, K.) ― -b3- And hence, (TA,) (tropical:) He remained, abode, or dwell, in the place, (K, TA,) in any circumstances, and at any time; (TA;) he took it as his home. (K.) ― -b4- Also He alighted and abode wherever he would, in the place, in abundance of herbage, and pasturage. (K, * TA.) ― -b5- rabaEati AlA_ibilu, (K,) aor.
rabaEa
, inf. n. raboEN, (TA,) The camels fed by themselves in the pasturage, and ate as they pleased, and drank. (K.) [Another meaning of this phrase has been mentioned before.] ― -b6- rabaEa fiY AlmaA='a He (a man, TA) acted according to his own opinion or judgment, or did what he judged fit, with respect to the water. (K.) ― -b7- rabaEa, (K,) aor.
rabaEa
, inf. n. raboEN, (TA,) said of a man, also signifies He had, or obtained, abundance of herbage (K, TA) [arising] from the [season, or rain, called] rabiyE. (TA.) ― -b8- Also, [app. from rabaEa biAlmakaAni in the second of the senses explained above, and if so, tropical, or doubly tropical,] aor.
rabaEa
, (assumed tropical:) He (a man, ISk, S) paused, (ISk, S, K,) and acted, or behaved, with deliberation or in a leisurely manner, (K,) and withheld himself. (ISk, S, K.) And [hence,] rabaEa Ealayohi, (K,) inf. n. raboEN, (TA,) (assumed tropical:) He was affectionate, or pitiful, or compassionate, towards him: (K:) or he acted gently towards him. (TA.) And rabaEa Eanohu (K,) inf. n. raboEN, (TA,) (assumed tropical:) He restrained himself, refrained, abstained, or desisted, from it. (K.) The phrases AirobaEo EalaY nafosika and ArbE ElY ZaloEika (S, K) and ArbE Ealayoka (K) are from rabaEa in the sense of “ he paused, ” &c., (S, K,) as explained by ISk, (S,) [or in one of the senses following that,] meaning (assumed tropical:) Deal thou gently with thyself; moderate thyself; restrain thyself: (S, TA:) or behave thou with deliberation, or in a leisurely manner: or the second of these phrases may mean continue thou notwithstanding thy slight lameness: or it may be from rabaEa AlHajara, [q. v. infrà,] meaning take thou it, or reach it, notwithstanding thy slight lameness. (TA.) The phrase AirobaEiY binafosiki, or EalaY nafosiki, in the trad. of Subey'ah El-Aslameeyeh, accord. to two different relations, admits of two interpretations: one is, (assumed tropical:) Pause thou, and wait for the completion of the Eid~ap [q. v.] of decease; and this is accord. to the persuasion of those who say that her Ed~p is the more remote of the two periods, which is the persuasion of 'Alee and I'Ab: the second is, from rabaEa Alr~julu signifying “ the man had, or obtained, abundance of herbage, ” and the meaning is, (assumed tropical:) relieve thou thyself, and release thyself from the straitness of the Ed~p, and the evil of thy condition; and this is accord. to the persuasion of those who hold that her Ed~p is the nearer of the two periods; and hence 'Omar said, “ If she bring forth when her husband is on his bier, meaning, not buried, it is allowable for her to marry. ” (TA.) It is also said, in another trad., laA yarobaEu EalaY ZaloEika mano laA yuHozinuhu A^amoruka, i. e. (assumed tropical:) He will not restrain himself, and be patient with thee, whom thy case does not grieve. (TA.) And it is said in a prov., Had~ivi A@moraA^apF Hadiyvayoni faA_ino A^abato faA@robaEo, i. e. (assumed tropical:) Speak thou to a woman twice; and if she refuse, abstain thou: or, accord. to one relation, it is ↓ faA^arobiEo: and accord. to another, faA@robaEohu, i. e., then add; for she is very weak in understanding; if she understand not, then make thou the two speeches to be four: Aboo-Sa'eed says, faA_ino lamo tafohamo baEoda AlA^arobaEapi faA@lomirobaEap, i. e., [and if she understand not after the four, then] the stick [is to be used; or, then use thou the stick]: the prov. applies to the hearing and answering in an evil manner. (TA.) You say also, rabaEato EalaY Eaqoli fulaAnK wakasara fiyhaA ribaAEahu, inf. n. ribaAEapN, (tropical:) [app. She behaved in a gentle and coaxing manner so as to get the better of the reason, or understanding, of such a one, and he sold his houses one after another to expend upon her;] i. e., he expended upon her all that he possessed, so that he sold his dwellings. (TA. [The w before ksr is not in the TA; but as it seems to have been dropped by inadvertence, I have supplied it.]) -A6- rabaEa AlfaSiylu The young camel widened his stepping, and ran; as also ↓ ArtbE. (TA.) -A7- rabaEa AlHajara, (S, K,) aor.
rabaEa
, inf. n. raboEN; (TA;) and ↓ ArtbEhu; (S;) He raised, or lifted, the stone, (S, K, TA,) with the hand; (K, TA;) or carried it; (TA;) for trial of strength. (K.) It is said in a trad., mar~a biqawomK yarobaEuwna HajarFA, [He passed by a company of men raising, &c., a stone]; and ↓ yarotabiEuwna [signifies the same]; (S;) and ↓ yatarab~aEuwna. (Z, TA.) ― -b2- rabaEa AlHimola, (S, K,) aor.
rabaEa
, inf. n. raboEN (TA,) He put the [staff, or small staff, called] mirobaEap beneath the load, and took hold of one end of the former, while another took hold of the other end, and then raised it, (S, K,) with the help of his companion, (K,) upon the camel, (S,) or upon the beast. (K,) [See also 3.] -A8- rabiEa biEayo$ihi He (a man) approved his life; was satisfied, or content, with it. (TA.)
2 rb~Ehu *
, inf. n. tarobiyEN, He made it four. (EshSheybánee, K voce waH~adahu.) ― -b2- He made it (a thing) murab~aE; (S, K;) i. e. he made it to have four portions [or sides or faces or angles &c.]: or he made it of the form of a thing having four legs; or of the form of a quadruped. (TA.) ― -b3- fulaAnN yuval~ivu walaA yurabab~Eu Such a one counts three Khaleefehs, [namely, Aboo-Bekr and 'Omar and 'Othmán,] and [does not count a fourth, i. e.,] rejects [' Alee,] the fourth. (TA in art. vlv.) ― -b4- rab~aEato She brought forth her fourth offspring. (TA in art. bkr.) ― -b5- rb~E liA@moraA^atihi, or EinodahaA, He remained four nights with his wife: and in like manner the verb is used in relation to any saying or action. (TA voce sab~aEa.) ― -b6- tarobiyEN also signifies [The watering of seed-produce on the fourth day, counting the day of the next preceding watering as the first;] the watering of seed-produce that is [next] after the tavoliyv. (TA.) [You say, rb~E Alz~aroEa He watered the seed-produce on the fourth day, &c.]
3 EaAmalahu muraAbaEapF *
, (Ks, S, K,) or AisotaA^ojarahu muraAbaEapF, and ribaAEAF, (K,) [He bargained with him for work, or he hired him, or took him as a hireling, by, or for, the season called ribayE,] is from Alr~abiyE, (K,) like mu$aAharapF (Ks, S, K) from Al$~ahoru, (K,) and muSaAyafapF (Ks, S, TA) from AlS~ayofu, &c. (TA.) -A2- muraAbaEapN also signifies The taking hold of the hand of another person beneath a load, and so raising it upon the camel, without a [staff, or small staff, such as is called] mirobaEap. (S, * K, * TA.) You say, raAbaEahu He took hold of his hand &c. (IAar.) [See also 1; last signification but one.]
4 ArbE Alqawomu *
The party of men (three in number, Msb) became four: (S, Msb, K: [but in the last of these, mentioned after another signification with which it is connected by the conjunction A^awo “ or ”]) or, became forty. (TA.) -A2- A^arobaEato Ealayohi AlHum~aY, and A^arobaEatohu, and A^urobiEa, and A^arobaEa: see rabaEato Elyh AlHm~Y, [which is from rabaEati AlA^ibilu,] in three places; and rubiEa, in two places. ― -b2- A^agib~uwA fiY EiyaAdapi AlmariyDi waA^arobiEuwA, occurring in a trad., [Come ye every third day, and every fourth day, counting the day of the next preceding visit as the first, in visiting the sick; or, which is the same, leave ye him one day, and] leave ye him two days, and come to him on the third day, in visiting the sick; unless he be overcome [by his sickness]: (S, TA:) this is [in like manner] from the water-ing of camels termed riboEN. (TA.) You say also, A^arobaEa AlmariyDa He omitted visiting the sick man two days, and came to him on the third; (O, K;) or, as in the L, and in [some of] the copies of the S, on the fourth [if counting the day of the next preceding visit as the first]. (TA.) ― -b3- [Hence also,] ArbE Ealayohi Als~aAy^ilu The asker, or beggar, asked, or begged, then went away, and then returned. (Ibn-' Abbád, Sgh, K. *) ― -b4- And ArbE biAlomaroA^api He returned to the mujaAmaEap of the woman without langour: (L:) or ArbE alone, said of a man, multum coïvit. (Ibn-' Abbád, K.) ― -b5- And ArbE Alwirodu, (O, K,) i. e. A^arobaEati AlA_ibilu biAlowirodi, (TA,) The camels quickly returned to watering, (O, * K, * TA,) so that they came to water without any appointed time: (TA:) mentioned by A 'Obeyd as written with the pointed g, which is a mistranscription. (L, TA.) ― -b6- And ArbE said of the water of a well, It [returned quickly so that it] became abundant, or copious. (K.) ― -b7- Said of a man, it also signifies ↓ waradato A_ibiluhu ribogFA; (S;) [meaning] He was, or became, one whose camels came in the state in which they are termed rawaAbiE [i. e. being watered on the fourth day, counting the day of the next preceding watering as the first: from rabaEati AlA_ibilu: whence, likewise, what next follows]. (TA.) ― -b8- ArbE AlA_ibila He watered the camels in the manner termed riboEFA [i. e. on the fourth day, counting the day of the next preceding watering as the first]. (TA.) ― -b9- This last phrase, also, (K,) or ArbE AlA_ibila EalaY AlmaA='i, (As,) signifies He sent and left the camels to go to the water whenever they pleased. (As, K. *) [Another signification of the verb thus applied will be found below.] -A3- ArbE, (inf. n. A_irobaAEN, S, Msb) He (a sheep or goat, a bull, a solid-hoofed beast, and a camel,) became what is termed rabaAEK: i. e., he shed the tooth called rabaAEiyap: (S, Msb, K:) it is when they do this that the camel and the horse begin to be strong. (TA.) -A4- ArbE Alqawomu The people, or company of men, entered the [season called] rabiyE: (S, K:) or [app. a mistake for “ and ”] it has the first of the significations mentioned in this paragraph. (K.) ― -b2- And (so in the S, but in the K “ or ”) The people, or company of men, remained in the place where they had alighted and taken up their abode in the [season called] rabiyE, abstaining from seeking after herbage; (S, K, TA;) the rain having been general, they remained where they were, because of the general fertility, not needing to remove for seeking after herbage. (TA.) [See also rabaEa biAlmakaAni.] ― -b3- And The people, or company of men, came to, or arrived at, land of seed-produce and fruitfulness, and water. (TA.) ― -b4- ArbE Algayovu The rain caused the [herbage called] rabiyE to grow: (TA:) or the rain confined the people in their ribaAE [or dwellings] by reason of its abundance. (Msb.) ― -b5- ArbEt AlA^aroDu The earth, or land, produced herbage. (Msb in art. jmd.) ― -b6- ArbE said of a man, (tropical:) He had offspring born to him in the prime of his manhood: (S, TA:) this being likened to the [season called] rabiyE (TA.) ― -b7- ArbE A_ibilahu bimakaAni ka*aA He pastured his camels in the [season called] rabiyE in such a place. (S.) ― -b8- ArbEt Aln~aAqapu The she-camel's womb was, or became, closed, (Aisotagolaqato raHimuhaA,) so that it did not admit the seminal fluid; (Lth, K;) [perhaps because this commonly takes place in the season called rabiyE, meaning either the spring or the season called rabiyEu AlkalaA^i; the usual season of the coupling of camels being winter;] as also ↓ ArtbEt. (TA.) -A5- ArbE lahaA biA lkalaAmi He made an abominable request to her; mentioned in the T in art. E*m; (TA;) meaning saA^alahaA AlwaTo'a fiY Ald~uburi. (TA in art. E*m.) -A6- See also a prov. mentioned in the latter part of the first paragraph.
5 trb~E fiY juluwsihi *
(S, K) [He crossed his legs in his sitting; i. e. he sat cross-legged; because a person who does so puts himself in such a posture as to occupy nearly a square space;] contr. of javaA and A^aqoEaY. (K.) -A2- trb~E said of a camel, (S, K,) and of a horse, (TA,) He ate the [herbage called] rabiyE (S, K, TA,) and in consequence became brisk, lively, or sprightly, (TA,) and fat; (K, TA;) and ↓ ArtbE signifies the same: (S, K:) or trb~EwA and ↓ ArtbEwA signify they lighted on, or found, [herbage called] rabiyE: or they lighted on it, or found it, and remained among it: and trb~Et AlA_ibilu bimakaAni ka*aA The camels remained, or abode, in such a place. (TA.) You say also, tarab~aEonaA fiY AlHazoni waAlS~am~aAni We pastured upon the herbs, or leguminous plants, during the winter, upon the rugged ground and the hard and stony ground by the side of sand. (TA.) ― -b2- trb~Et Aln~axiylu The palm-trees had their fruit cut off; (TA, and in some copies of the K;) [because this is done in the autumn, which is called Alr~biyE.] -A3- See also 1, near the end of the paragraph. ― -b2- [Hence,] trb~Et Aln~aAqapu sanaAmFA TawiylFA The she-camel carried a tall hump. (K.)
6 trAbEwA HajarFA *
[They vied, one with another, in lifting a stone, for trial of strength: see rabaEa AlHajara]. (TA in art. j*w.)
8 ArtbE *
He (a. camel) beat [the ground] with all his legs, in going along; (S;) and went quickly. (TA.) ― -b2- See also 1, near the end of the paragraph. -A2- He (a man) was of middling stature, neither tall nor short. (S.) -A3- See also rabaEa biAlmakaAni: ― -b2- and see 5, in two places: ― -b3- and 4, near the end of the paragraph: -A4- see also rabaEa AlHajara, in two places, near the end of 1. -A5- ArtbE A^amora Alqawomi He looked for, expected, or awaited, his being made commander, or lord, over the people, or party of men. (TA.)
10 AstrbEhu *
He had power, or ability, for it, to do it, or to bear or endure it: (IAar:) from rabaEa AlHajara. (Az.) ― -b2- [Hence also,] AstrbE said of a camel, He was, or became, strong, lils~ayori for journeying. (ISk, K.) ― -b3- It (sand) became heaped up. (AZ, K.) ― -b4- It (dust) rose; or rose high. (AZ, K.)
raboEN *
A place where people remain, abide, or dwell, in the [season called] rabiyE; (K, TA;) as also ↓ marobaEN, (S, Msb, K,) and ↓ murotabaEN: (K, TA:) this is the primary signification: (TA:) and hence, (TA,) (tropical:) a place of alighting or abode, (Sh, S, Msb, K, TA,) of a people, or company of men; (Msb;) a settled place of abode; a place of constant residence; a dwelling; a home; whenever and wherever it be; as also ↓ marobaEN, and ↓ murotabaEN: (TA:) and (assumed tropical:) a house, wherever it be: (S, Mgh, K:) [in Egypt, a range of distinct lodgings over shops or magazines, separate from the shops or magazines, but generally having one common entrance and staircase:] pl. [of mult.] ribaAEN and rubuwEN (S, Mgh, Msb, K) and [of pauc.] A^arobaAEN and A^arobuEN: (S, Msb, K:) and the pl. of ↓ marobaEN is maraAbiEu. (S.) You say, maA A^awosaEa raboEa baniY fulaAnK (tropical:) How ample, or spacious, is the place of alighting, or abode, of the sons of such a one! (S, TA.) ― -b2- Hence, also, (tropical:) The people of a place of alighting or abode; (Sh, Msb, TA;) the people of a house or tent: (Aboo-Málik, TA:) a company of men or people: (K:) a large number: (IB:) pl. as above: (Msb:) rubuwEN signifies the people of places of alighting or abode: (Sh:) and also tribes. (TA.) You say, A^akavara A@ll~`hu raboEaka (tropical:) May God multiply the people of thy house or tent. (TA.) And humu Alyawoma raboEN (tropical:) They now, or to-day, [are a large number; or] have become many, and have increased. (TA.) ― -b3- [Hence, also,] (assumed tropical:) A bier; or a bier with a corpse upon it; syn. naEo$N. (K, TA: [in the CK nafos.]) So in the saying, Hamalotu raboEahu (assumed tropical:) [I bore, or carried, his bier, or his bier with his corpse upon it]. (TA.) ― -b4- (assumed tropical:) The extremity of a mountain. (TA.) [App. because travellers often stop and rest there.] -A2- Also i. q. ↓ raboEapN, (L, Msb, K,) which signifies, (S, L, &c.,) as also ↓ rabaEapN, and ↓ marobuwEN, (L, Msb, K,) or Alxaloqi ↓ marobuwEu, (S, Mgh, L,) and ↓ murotabiEN, (S, L, K,) and ↓ murotabaEN, (L, K,) and ↓ mirobaAEN, (K, but this last [says SM] I have not seen in the lexicons, except applied by the author of the “ Mo- heet ” as an epithet to a rope, TA,) applied to a man, (S, L, &c.,) Of middling stature; (Msb;) neither tall nor short; (S, L;) between tall and short: (K:) and so, applied to a woman, ↓ raboEapN (S, Mgh, L, Msb, K) and ↓ rabaEapN, (L, Msb,) though originally applied to a man, like xamosapN &c.: (L:) the pl. of raboEN is raboEuwna: (Fr:) and that of ↓ raboEapN is rabaEaAtN, applied to men and to women, (S, Mgh, L, K,) and raboEaAtN also; (IAar, Fr, L, K) the former of these two pls. being anomalous, because a word of the measure faEolapN has not its medial radical movent when it is an epithet, but only when it is a subst. and has not w or y for that radical; (S, O, K;) or the medial radical is movent in this instance because raboEapN is originally a fem. subst. applied to a male and a female, and used as an epithet; (L;) or because it resembles a subst. in its being applied alike to a man and a woman. (Az.)
ruboEN *
(S, Mgh, Msb, K) and ↓ rubuEN, (S, Msb, K,) the former a contraction of the latter, (Msb,) [which is the more chaste, but the former is the more common,] A fourth part; (S, Msb, K;) one of four parts; (Mgh;;) as also ↓ rabiyEN, (Msb, K,) like Ea$iyrN; (TA;) and ↓ mirobaAEN, like miEo$aArN: (Ktr, and S:) or the last signifies, (Msb, K,) or signifies also, (S,) the fourth part of the spoil, which the chief used to take (S, Msb, K) in the Time of Ignorance: (K:) the pl. of ruboEN and ↓ rubuEN is A^arobaAEN [a pl. of pauc.] (Msb, TA) and rubuwEN [a pl. of mult]: (TA:) and that of ↓ rabiyEN is rubuEN (K.) ― -b2- Alr~uboEu AlhaA$imiY~u The same as the SaAE; because the qafiyz is twelve times what is termed man~: but Alr~uboEu AlHaj~aAjiY~u is the same as the mud~, which is a quarter of what is termed AlS~aAEu AlHaj~aAjiY~u. (Mgh.) [In Egypt, the ruboE is the fourth part of a wuyobap, q. v.] ― -b3- A^arobaAEu Alr~aA^osi The [four] regions of the head. (TA.)
riboEN *
The Zimo' [or interval between two water-ings, or keeping from water during that interval,] which is meant in the phrase rabaEati AlA_ibilu [q. v.]; (S;) a certain Zimo' of camels, respecting which authors differ: (TA:) it is when camels are kept from the water three days [counting two portions of days as one of those days], or four days [counting two portions of days as two days (for the difference is only verbal)], and three [whole] nights, and come to the water on the fourth day [counting the day of the next preceding watering as the first]; (K;) or [in other words] their coming to the water one day, and leaving it two days, and then coming to it on the fourth day; or a period of three [whole] nights and four days [of which the first and last are incomplete]; as is indicated in the K: or, as some say, [but this at variance with common usage,] their being kept from the water four [nights (for the n. of number is here fem.)], and then coming to it on the fifth [day (for the n. of number is here masc.)]. (TA.) You say, waradati AlA_ibilu Alr~iboEa: see rabaEati AlA_ibilu. (S, K.) And waradato A_ibiluhu riboEFA: see 4. (S.) And A^aworada AlA_ibila riboEFA i. q. A^arobaEa AlA_ibila [q. v.]. (TA.) ― -b2- [Also, for sayoru riboEK, A journey in which the camels are watered only on the first and fourth days.] ― -b3- [In like manner,] with respect to fever, it signifies The seizing on one day and leaving two days and then coming again on the fourth day [counting the day of the next preceding fit as the first]. (S, K.) [The fever is termed] Hum~aY Alr~iboEi [The quartan fever;] the fever that occurs on one day and intermits two days and then comes again on the fourth, and so on. (Msb.) And you say, jaA='atohu AlHum~aY riboEFA, i. q. rabaEato Ealayohi AlHum~aY [q. v.]. (K.) ― -b4- Also The fourth young one, or offspring. (A in art. vlv.)
rubaEa *
: see rubaAEu. -A2- rubaEN A young camel brought forth in the [season called] rabiyE [here meaning autumn], which is the beginning of the breedingtime: (S, Msb, K:) so called because he widens his stepping, and runs: [see 1, near the end of the paragraph:] (TA:) fem. with p: pl. masc. ribaAEN [a pl. of mult.] and A^arobaAEN [a pl. of pauc.]; (S, Msb, K;) both irreg.; for accord. to the rule given by Sb, the pl. should be riboEaAnN [like SrodaAnN pl. of SaradN]: (TA:) pl. fem. rubaEaAtN (S, Msb, K, TA [in the CK, erroneously, raboEAtN]) and ribaAEN. (K.) Hence the saying, maA lahu hubaEN walaA rubaEN He has not a young camel brought forth in the end of the breeding-time nor one brought forth in the beginning thereof. (S, TA.) [See another ex. voce bulaEN.] ― -b2- [Hence, also,] Alr~ubaEi (assumed tropical:) A very small star in the midst of the EawaAy^i*, which are in the head of Alt~in~iyn [or Draco]. (Kzw.)
rubuEN *
: see ruboEN, in two places.
raboEapN *
: see raboEN, last signification, in three places. -A2- [A small round basket, covered with leather, in which perfumes are kept by him who sells them;] the juwnap of the EaT~aAr; (S, Mgh, K;) which is a sulayolap covered with leather: (Mgh:) or a four-sided vessel, like the juwnap: said by El-Isbahánee to be so called because originally having four TaAqaAt [app. meaning compartments, one above another, for different kinds of perfume]; or because having four legs. (TA.) ― -b2- Hence, app., A chest in which the volumes of a copy of the Kur-án are kept; (Sgh, K;) called raboEapu AlmuSoHafi: (Mgh:) but thus applied, it is post-classical, (Sgh, K,) belonging to the conventional language of the people of Baghdád. (Sgh.) ― -b3- Its application to A household utensil proper for women requires consideration. (Mgh.)
ribEapN *
The beasts' collecting of themselves together in the [season called] rabiyE: [whence] a a country, or region, is said to be Tay~ibu Alr~iboEapi [good for the beasts' collecting of themselves together &c.]. (TA.) ― -b2- [Hence, app.,] tarakonaAhumo EalaY riboEatihimo We left them in their former, or first, or original, and right, or good, state, or condition. (TA.) ↓ rabaAEapN, also, and ↓ ribaAEapN, signify An affair, a business, or a concern, in which one continues occupied; or a case, a state, or a condition, in which one abides, or continues; (K, TA;) meaning a former, or first, affair, &c.; (TA;) and only relating to a good state or condition: (Yaakoob, K:) or one's way, course, mode, or manner, of acting, or conduct, or the like: (K:) or one's right, or good, state, or condition, (K, TA,) in which he has been before: (TA:) or his [tribe such as is termed] qabiylap: or [the portion thereof which is termed] his faxi*a: (K:) or ↓ humo EalaY ribaAEatihimo, (S, K,) and ↓ rabaAEatihimo, and ↓ rabaAEihimo, and ↓ rabaEaAtihimo, and ↓ rabiEaAtihimo, and ↓ ribaEatihimo, (K,) means They are in their right, or good, state, or condition: (K, TA:) or they are occupied in their affair, or business, or concern, in which they were occupied before; or they are in their case, or state, or condition, in which they were before: (S, K:) or ↓ ElY rabaEaAtihimo, (S, K,) and ↓ rabiEaAtihimo, (Fr, S, K,) signifies in their right, or good, state, or condition, and in their former, or first, case; or in their right, or good, state, or condition, and occupied in their former, or first, affair, or business, or concern: (S:) or it means in their places of abode. (Th, K.) You say also, gayoru ↓ maAfiY baniY fulaAnK mano yaDobiTu ribaAEatahu fulaAnK i. e. [There is not among the sons of such a one he who manages thoroughly, or soundly,] his case, or affair, or business, or concern, in which he is occupied [except such a one]. (S.) And [hence,] qawomihi ↓ huwa EalaY ribaAEapi and huwa *uw ribaAEapi qawomihi He is the chief of his people. (Ham p. 313. [See also ribaAEapN below.])
rabaEapN *
A quick pace of a camel, in which he goes along beating the ground with his legs: (TA:) or the most vehement running: (K:) or the most vehement running of camels: (S and K:) or a kind of running of camels which is not vehement. (K.) -A2- See also raboEN, last signification, in two places. ― -b2- See also its pl., rabaEaAt, voce riboEapN, in two places.
rabiEapN *
: see its pl., rabiEaAt, voce riboEapN, in two places.
ribaEapN *
: see riboEapN.
riboEiY~N *
Of, or relating to, the rabiyE; (S, Msb, K;) i. e., the season so called; [and the rain, and the herbage, so called;] a rel. n. irregularly formed. (Msb.) ― -b2- Born in the [season called] rabiyE; applied to a young camel: born in the beginning of the breeding-time; [which means the same;] so applied. (TA.) ― -b3- And hence, (TA,) (tropical:) A son born in the prime [or spring-time] of his father's manhood; (S, * TA;) because the rbyE is the beginning, and the most approved part, of the breeding-time: (TA:) pl. riboEiy~uwna. (S, TA.) Saad Ibn-Málik says, (TA,) A_in~a baniY~a SiboyapN Sayofiy~uwno A^afolaHa mano kaAna lahu riboEiy~uwno [Verily my sons are boys born in the summer of my age: happy is he who has sons born in the spring-time of his manhood.] (S, TA.) ― -b4- A palm-tree (siboTN, i. e. naxolapN,) of which the fruit ripens in the end of the summer, or hot season; AHn says, because then is the time of the [rain called] wasomiY~. (TA.) ― -b5- The Arabs say, SarafaAnapN riboEiy~aho tuSoramu biAlS~ayofi watuw^okalu biAl$~atiy~apo [A hard kind of date that would ripen in the season called rabiyE (meaning autumn) that is cut in the summer and eaten in the winter-season]. (TA.) ― -b6- naAqapN riboEiy~apN A she-camel that brings forth [in the season called rabiyE,] before others. (TA.) ― -b7- riboEiy~apN [used as a subst., or as an epithet in which the quality of a subst. is predominant, for miyrapN riboEiy~apN,] signifies The miyrap [or corn brought for provision, or the bringing thereof,] in the beginning of winter: (S, K:) or the miyrap of the [season called] rabiyE; which is the first myrp; next after. which is the Sayofiy~ap; and next after this, the dafay^iy~ap; and next after this, the ramaDiy~ap. (TA.) [See art. myr.] ― -b8- Also, the same, [used in like manner, for EiyrN riboEiy~apN,] Camels that bring provision of corn in the [season called] rabiyE; or, which means the same, in the beginning of the year: pl. rabaAEiY~u. (TA.) ― -b9- And [used in the same manner, for gazowapN riboEiy~apN,] A warring, or warring and plundering, expedition in the [season called] rabiyE. (TA.) ― -b10- riboEiY~N also signifies (tropical:) The first, or beginning, or former part, of anything; for instance, of youthfulness, or the prime of manhood; and of glory: and riboEiy~apN likewise, the beginning of breeding, and of summer. (TA.) ― -b11- riboEiY~u AlT~iEaAni (assumed tropical:) The sharpest kind of thrusting, or piercing. (Th, TA.)
riboEiy~apN *
fem. of riboEiY~N: [and also used as a subst., or as an epithet in which the quality of a subst. predominates: see the latter word, in several places.]
rabaAEN *
: see an ex. in the phrase humo EalaY rabaAEihimo, voce riboEapN. -A2- rabaAEK, (S, Msb, K,) like vamaAnK (S, K) and yamaAnK [in the CK vamaAnN and vamaAnK] and $anaAHK and [pls. like] jawaArK, which are the only words of this form, (K,) and rabaAEN, (Kr, K,) accus. of the former rabaAEiyFA, (S, Msb, K,) and fem. rabaAEiyapN, (S, K,) Shedding its tooth called the rabaAEiyap, q. v.; applied to the sheep or goat in the fourth year, and to the bull and cow and the solid-hoofed animal in the fifth year, and to the camel in the seventh year: (S, Msb, K:) [see 4:] pl. [of pauc.] A^arobaAEN (Az, K) and [of mult.] rubuEN (Az, S, Msb, K) and ruboEN, (Th, Az, K,) but the former is the more common, (Az,) and rubaEN (IAar, K) and riboEaAnN (S, Msb, K) and ribaAEN and rabaAEiyaAtN. (K.) You say, rakibotu biro*awonFA rabaAEiyFA [I rode a hackney shedding his rabaAEiyap, or in his fifth year]. (S, Msb, K.) ― -b2- Hence, HarobN rabaAEiyapN (assumed tropical:) Vehement and youthful war. (TA.)
rubaAEu *
[Four and four: four and four together: or four at a time and four at a time:] is a deviation from the original form, (S, K,) or A^arobaEapN A^arobaEapN; for which reason, [and, accord. to general opinion, because it is at the same time an epithet, (see vulaAvu,)] it is imperfectly decl.: (K:) but the dim. is ↓ rubay~iEN, perfectly decl. (S voce vulaAvu, q. v.) [See exs. voce vulaAvu.] In the Kur iv. 3, El-Aamash read ↓ warubaEa instead of warubaAEa. (IJ, K.)
rabuwEN *
A she-camel that yields four A^aqodaAH [pl. of qadaHN] of milk. (IAar.) -A2- See also AlA^arobiEaA='u.
rabiyEN *
: see ruboEN, in two places. -A2- It has also a twofold application; to months and to seasons: and it has a twofold application to months; denoting Two months, (S, Msb, K,) [next] after SafarN; (S, K;) and they say, (Msb,) one should only say, in speaking of them, $ahoru rabiyEK AlA^aw~alu and $ahoru rabiyEK AlA=xirN; (S, Msb, K;) [but in the margin of the copy of the S which I have here followed, I find it stated that in the handwriting of the author the former is $hr rbyEi AlAwl (with a single kesreh, and with no syll. sign to AlAwl); and in another copy of the S I find $hru rbyE AlAwli and $ahru rabyE AlA=xir;] with the addition of $hr: but it is allowable to say also $ahoru rabiyEi AlA^aw~ali and $ahoru rabiyEi AlA=xiri: the word $hr is necessarily added in order to discriminate between the months thus called and the season called rbyE: Az says, the Arabs mention all the months without the word $hr except the two months of rbyE and the month of ramaDaAn: and they say also $ahoraA rabiyEK and A^a$ohuru rabiyEK and $uhuwru rabiyEK: (Msb:) these months were thus called because, when they received this name, they occurred in the season when the earth produced herbage. (Msb in art. jmd.) It has a twofold application also to seasons; Alr~abiyEu AlA^aw~alu being The season in which the truffles and the blossoms come, (S, Msb, K,) and this is [also called] rabiyEu AlkalaA^i [the rabeea of the herbage, properly called the spring of Arabia]; (S;) and Alr~abiyEu Alv~aAniY The season in which fruits ripen; (S, Msb, K;) [also called rabiyEu Alv~imaAri;] but some people call this Alr~abiyEu AlA^aw~alu; (S, TA;) and the season which follows the winter, and in which the truffles and the blossoms come, they call Alr~abiyEu Alv~aAniY; but all of them agree that the xariyf [or autumn] is called Alr~abiyEu: AHn says, the two divisions of the winter [by which he means the half-year commencing at the autumnal equinox] are called rabiyEaAni; the former being rabiyEu AlmaA='i waAlA^amoTaAr i [the rabeea of the water and the rains, in which the rain called AlwasomiY~, which is termed the first of the rains, commences]; and the second being rabiyEu Aln~abaAti [or rabiyEu AlkalaA^i the rabeea of the herbage], because the herbage therein attains to its last stage: and he adds, that rabiyEN is applied by the Arabs to the whole winter, [meaning, again, the half-year commencing at the autumnal equinox,] because of the moisture, or rain: (TA:) or the year consists of six seasons; (so in the K; but in the S, “ and I heard Abu-l-Ghowth say, the Arabs make the year to be six seasons; ”) two months thereof are called Alr~abiyEu AlA^aw~alu; and two months, SayofN; and two months, qayoZN; (S, K;) and two months, rbyE AlvAnY, (so in a copy of the S,) or rabiyEN Alv~AnY, (so in another copy of the S, [but in the margin of this latter, I find it stated that in the handwriting of the author it is rbyEu AlvAnY, without tenween,]) or Alr~abiyEu Alv~aAniY; (K;) and two months, xariyfN; and two months, $itaA='N. (S, K.) Az relates, with respect to the seasons and divisions of the year, on the authority of Aboo-Yahyà Ibn-Kibáseh, who possessed very great knowledge thereof, that the year consists of four seasons; namely, Alr~abiyEu AlA^aw~alu, which the vulgar call Alxariyfu [The autumn]; then Al$~itaA='u [the winter]; then AlS~ayofu, which is Alr~abiyEu AlA=xiru [or Alv~aAniY, i. e. the spring]; then AlqayoZu [the summer, or hot season]: all this is what the Arabs in the desert say: the rbyE which is with the Persians the xryf, he says, commences on the third of A^ayoluwl [September O. S.]; and the $itaA=', on the third of kaAnuwn AlA^aw~al [December O. S.]; and the Syf which is with the Persians the rbyE. on the fifth of A=*aAr [March O. S.]; and the qyZ which is with the Persians the Syf, on the fourth of HaziyraAn [June O. S.]: and Aboo-Yahyà adds, the rbyE of the people of El-' Irák agrees with the rbyE of the Persians, which is after the $tA' [or winter], and which is the season of the flowers, or roses, and is the most temperate of the seasons: the people of El-' Irák, he says, have rain in all the winter, and have abundance of herbage in the xryf, which the Arabs call AlrbyE AlAw~l: and Az says, the quarter of the xryf is called xryf because the fruits are gathered therein; and the Arabs call it rbyE because the first rain [which is called AlwasomiY~] falls therein. (TA.) The pl. of rbyE is A^arobiEapN [a pl. of pauc.] and A^arobiEaA='u [a pl. of mult.] (S, Msb, K) and ribaAEN; (AHn, K;) or the first of these is pl. of rbyE AlklA^ (Fr, Yaakoob, S, Msb, K) and of the rbyE of the months; (Fr, Msb;) but the second is pl. of rbyE in the sense of jadowalN, to be explained below. (Fr, Yaakoob, S, Msb, K.) Hence the phrase in a supplication, mentioned in a trad., Aall~`hum~a A@joEali AlquroA=na rabiyEa qalobiY [O God, make Thou the Kur-án to be the life, or ease, of my heart]; because the heart of man becomes lively, or at ease, in the season called rabiyE. (TA.) Hence also, (TA,) A^abuw Alr~abiyEi The hudohud [or hoopoe]; (K;) because it appears with the [season called] rbyE. (TA.) [See also, respecting the seasons &c., the word zamanN.] ― -b2- Also The rain in the [season called] rabyE [as meaning the half-year commencing at the autumnal equinox, (which includes what is really the spring of Arabia, called “ the rabeea of the herbage, ”) accord. to a statement of AHn cited above, and accord. to what is stated on the authority of AZ voce nawo'N]: (S, K:) or [only, accord. to some,] the rain which is after the wasomiY~, and after which is [that called] the Sayof, and then the Hamiym: or, accord. to AHn, rain whenever it comes: Az says, I have heard the Arabs call thus the first rain falling upon the earth in the days of the xariyf [or autumn]: (TA:) the pl. [of pauc.] is A^arobiEapN and [of mult.] ribaAEN. (AHn, TA.) [See also, respecting the rains, the word zamanN.] ― -b3- Also Herbage; green herbage which the beasts eat; (TA;) [properly] the herbage that is produced by the first rain in the quarter which is called the rabiyE, and which is commonly called the xariyf [or autumn], (Msb in art. zmn,) [continuing its growth during the winter-quarter, which is also called the rabiyE, and which includes, as stated above, what is really the spring of Arabia, called “ the rabeea of the herbage, ” wherein, as AHn says, the herbage attains to its last stage: it seems generally to mean the spring-herbage, which is earlier or later in different latitudes:] pl. A^aroibEapN. (TA.) [Hence,] a poet says, yadaAka yadN rabiyEu Aln~aAsi fiyhaA wafiY AlA^uxoraY Al$~uhuwru mina AlHaraAmi meaning (assumed tropical:) [Thy two hands are such that] one hand has in it the means of the plentiful subsistence of mankind, [and in the other are the sacred months, i. e.] in the other is [that which causes] security, and safeguard, and the preservation of what is to be regarded as sacred and inviolable. (TA.) [Compare Proverbs iii. 16.] ― -b4- Also (assumed tropical:) A rivulet, or streamlet; (Msb, K;) i. q. jadowalN: (S, Msb, K:) or i. q. nahorN: (Mgh:) or nahorN SagiyrN: (Har p. 402:) (tropical:) a rivulet, or streamlet, that runs to palmtrees: and rabiyEu Als~aAqiY, a subst prefixed to its epithet, occurring in a trad., (assumed tropical:) the river [or rivulet] that waters seed-produce: (TA:) pl. A^arobiEaA='u (Fr, Yaakoob, S, Msb, K) and riboEaAnN. (TA.) A poet says, describing one drinking much, fuwhu rabiyEN wakaf~uhu qadaHN (assumed tropical:) His mouth is a river [and his hand is a bowl]. (TA.) ― -b5- Also A share, or portion, of water for [irrigating] land, (IDrd, K, TA,) whatever it be: or, as some say, a share, or portion, thereof for the quarter of a day or night; but this is not of valid authority. (TA.) You say, lifulaAnK mino h`*aA AlmaA='i rabiyEN, (K, TA,) or, as in some copies of the K, fiY, instead of mino, i. e. To such a one belongs a share, or portion, of this water [for irrigating land]. (TA.) ― -b6- The dim. of rabiyEN is ↓ rubay~iEN. (Msb.)
rubay~iEN *
: see rubaAEN: -A2- and see also rabiyEN, last sentence.
rabaAEapN *
: see riboEapN, in two places.
ribaAEapN *
: see riboEapN, in four places. ― -b2- It also signifies A kind of HamaAlap [meaning obligation, or responsibility, that must be discharged, or performed, taken upon himself by a person for others; and here, particularly, such as is taken upon himself by the head, or chief, of a people]. (S, K.) You say, huwa EalaY ribaAEapi qawomihi, [properly He is over the affairs of his people, as indicated above, voce riboEapN, last sentence,] meaning He is the head, or chief, of his people. (TA.) Abu-l- Kásim El-Isbahánee says, ribaAEapN is metaphorically used to signify (tropical:) The being a head, or chief; or the office of head, or chief; in consideration of the taking of the mirobaAE [or fourth part of the spoil, which was the share of the chief]: and hence one says, laAyuqiymu ribaAEapa Alqawomi gayoru fulaAnK (tropical:) [None will act vigorously in the office of head, or chief, of the people, except such a one]. (TA.)
rabiyEapN *
A stone that is raised, or lifted, (S, K, TA,) for trial of strength: (K, TA:) applied only to a stone. (Az, TA.) -A2- A helmet of iron. (Lth, S, K.) -A3- A meadow; or a garden; syn. rawoDapN. (IAar, K.) -A4- A [leathern water-bag, such as is called] mazaAdap. (K.) ― -b2- A kind of receptacle for perfume and the like; syn. EatiydapN, q. v. (K.)
rubaAEiY~N *
A boy four spans (A^a$obaAr) in height. (S and Msb voce xumaAsiY~N, q. v.) It is also applied to a camel, like subaAEiY~N; [app. meaning Four cubits in height:] fem. with p. (TA in art. sbE.) ― -b2- [Also A word composed of four letters, radical only, or radical and augmentative.]
rabaAEiyapN *
The tooth that is between the vaniy~ap [or central incisor] and the naAb; (S, Msb, K;) i. e. each of the four teeth which are next to the vanaAyaA, (Mgh, * TA,) pertaining to man and to others: (TA:) pl. rabaAEiyaAtN: (S, Mgh, Msb, K:) a man has, above, [two teeth called] vaniy~ataAni, and [two called] rabaAEiyataAni, after them, and [two called] naAbaAni, and [two called] DaAHikaAni, and six A^aroHaA=', on each side [three], and [two teeth called] naAji*aAni; and the like below: (As, TA:) and the solid-hoofed animal has, after the vanaAyaA, four rabaAEiyaAt, and four qawaAriH, and four A^anoyaAb, and eight A^aDoraAs. (AZ, TA.) -A2- Also fem. of rabaAEK [q. v.]. (S, K.)
rab~aAEN *
One who often buys, or sells, ribaAE, meaning houses, or places of abode. (IAar, K.)
raAbiEN *
[act. part. n. of rabaEa]. ― -b2- The chief who used to take the fourth part of the spoil, in the Time of Ignorance. (Ham p. 336.) ― -b3- huwa raAbiEu A^arobaEapK He is [the fourth of four, or] one of four. (TA.) ― -b4- [raAbiEa Ea$ara and raAbiEapa Ea$orapa, the former masc. and the latter fem., meaning Fourteenth, are subject to the same rules as vaAliva Ea$ara and its fem., expl. in art. vlv, q. v.] ― -b5- A_ibilN rawaAbiEu [Camels coming to water, or being watered, on the fourth day, counting the day of the next preceding watering as the first: pl. of raAbiEapN]: from rabaEati AlA_ibilu, meaning waradati Alr~iboEa. (S, K.) In like manner, also, rawaAbEu is applied, metaphorically, to birds of the kind called qaTFA, as an epithet denoting their coming to water, by El- 'Ajjáj. (TA.) -A2- rabiyEN raAbiEN A fruitful, or plentiful, rbyE [meaning the season so called]. (ISk, K.) ― -b2- One does not say yawomN raAbiEN like as one says yawomN qaAy^iZN &c., because there is no corresponding verb, like qaAZa, &c., for such a verb would have no meaning of heat nor of cold. (IB.) -A3- huwa raAbiEN EalaY HaAlihi He is abiding, or continuing, in his state, or condition. (TA.)
A^arobaEN *
: see A^arobaEapN. -A2- hiYa A^arobaEuhun~a laqaAHFA She is the quickest of them in conceiving, or becoming pregnant. (Th.)
A^arobaEapN *
[Four;] a masc. n. of number; fem. ↓ A^arobaEN. (S, K.) [Respecting a peculiar pronunciation of the people of El-Hijáz, and a case in which ArbEp is imperfectly decl., see valaAvapN. See also sit~apN.] ― -b2- *awaAtu AlA^arobaEi The quadrupeds. (The Lexicons passim.) ― -b3- jaA='ato EayonaAhu biA^arobaEapK (tropical:) His two eyes shed tears running from their four sides: or it means, accord. to Z, he came weeping most vehemently. (TA.) [See another ex. voce vamaAniyapN.] ― -b4- A^arobaEapa Ea$ara [indecl. in every case, meaning Fourteen,] is pronounced by some of the Arabs A^arobaEapa Eo$ara: and [the fem.] A^arobaEa Ea$orapa, thus in the dial. of El-Hijáz [and of most of the Arabs], is pronounced A^arobaEa Ea$irapa in the dial. of Nejd. (S in art. E$r.)
AlA^arobiEaA='u *
, [also written without tenween when not rendered determinate by the article or otherwise accord. to most authorities, who make it fem., but with tenween when indeterminate accord. to those who make it masc.,] and AlA^arobaEaA='u, (As, S, Msb, K,) the latter on the authority of some of the BenooAsad, (S, Msb,) and AlA^arobuEaA='u, (As, Msb, K,) which is a form of the word seldom used, (Msb,) and AlA_irobiEaA='u, and AlA_irobaEaA='u, the last two mentioned by IHsh, the first of all the most chaste, (MF,) but it is the only sing. word of its measure, (El- Kutabee, Msb,) except A^aromidaA='u, (AZ, O,) the name of A certain day; (S, Msb, K;) [namely Wednesday;] the fourth day of the week; (L;) as also ↓ Alr~abuwEu; but this is post-classical: (TA:) the dual of A^arobiEaA=' is A^arobiEaAwaAni; (L;) and the pl. is A^arobiEaAwaAtN, (S, L,) [accord. to those who make the sing. fem.;] or the dual is A^arobiEaA='aAni, and the pl. is A^arobiEaA='aAtN; (K;) thus says Aboo-Jukhádib, regarding the noun as masc.: (Fr:) Aboo-Ziyád used to say, maDaY AlA^arobiEaA='u bimaA fiyhi [Wednesday passed with what (occurred) in it], making it sing. and masc. [because he meant thereby yawomu AlA^arobiEaA='u]; but Abu-l-Jarráh used to say, maDati AlA^arobiEaA='u bimaA fiyhin~a, making it fem. and pl., and employing it like a n. of number: (Lh:) Th is related to have mentioned A^araAbiyEu as a pl. of AlA^arobiEaA='u; but ISd says, I am not sure of this. (TA.) The word has no dim. (Sb, S in art. Ams.)
A^arobaEuwna *
[Forty;] a certain number, (TA,) after valaAvuwna. (S, K.) ― -b2- [Also Fortieth.]
A^arobiEaAwiY~N *
One who fasts alone on the A^arobiEaA=' [or Wednesday]. (IAar.)
marobaEN *
; see raboEN in three places.
murobaEN *
, applied to a camel, [That is watered on the fourth day, counting the day of the next preceding watering as the first: (see 4:) and] that is brought to the water at any time. (TA.) ― -b2- See also marobuwEN.
murobiEN *
: ― -b2- see marobuwEN. -A2- Applied to rain, (S, Msb, TA,) That comes in the [season called] rabiyE: [in the Ham p. 425, written marobaE:] or that induces the people to remain in their abodes and not to seek after herbage: (TA:) or that confines the people in their ribaAE [or dwellings] by reason of its abundance: (Msb:) or that causes the [herbage called] rabiyE to grow: (TA:) or that causes the growth of that in which the camels may pasture at pleasure. (S.) ― -b2- With p, applied to land (A^aroDN), Abounding with [the herbage called] rabiyE; as also ↓ mirobaAEN. (TA.) ― -b3- Without p, applied to a she-camel, (As, S, K,) That brings forth in the [season called] rabiyE: (S, K:) or that has her young one with her; (As, S, K;) the young one being called rubaEN: (As, S:) as also ↓ mirobaAEN: (As, TA:) or the latter signifies one that usually brings forth in the [season called] rabiyE: (S, K:) or that brings forth in the beginning of the breeding-time: (As, S, K:) or that is early, or before others, in becoming pregnant: (TA:) and the former, so applied, signifies also one whose womb is, or becomes, closed, [app. in the season called rabiyE, (see 4,)] so that it does not admit the seminal fluid. (TA.) ― -b4- Applied to a man, (tropical:) Having offspring born to him in the prime of his manhood. (TA.) [See 4] -A3- Also The sail of a full ship: (AA, K:) that of an empty ship is called ruwmiY~N. (AA, TA.)
mirobaEN *
: see mirobaEapN.
murab~aEN *
(S, K,) Having four portions [or sides or faces or angles &c.; generally meaning either square or quadrilateral]: or of the form of a thing having four legs; or of the form of a quadruped. (TA.) [See also muval~avN.] ― -b2- murab~aEu AlHaAjibayoni (assumed tropical:) A man whose eyebrows have much hair; as though he had four eyebrows. (TA.) ― -b3- murab~aEN Aljabohapi [Having a square forehead; meaning] (tropical:) a slave. (TA.)
A^aroDN marobaEapN *
A land containing, or having, yaraAbiyE [or jerboas]; (S, K;) as also ↓ A^aroDN murotabiEN. (TA.)
mirobaEapN *
A staff, (K,) or small staff, (S,) of which two men take hold of the two ends in order to raise a load (S, K) and put it upon the back of the camel, (S,) or upon the beast; (K;) as also ↓ mirobaEN: (K:) which latter is also expl. as signifying a piece of wood with which a thing is taken. (TA.) [See 1, last signification but one.]
mirobaAEN *
: see ruboEN: -A2- and marobuwEN: -A3- and raboEN. -A4- Rain that comes in the beginning of the [season called] rabiyE: [an epithet used in this sense as a subst.:] pl. maraAbiyEu. (S, * K, * TA, * [in which only the pl. is mentioned,] and EM p. 140.) Hence, maraAbiyEu Aln~ujuwmi, as used in a verse of Lebeed cited in the first paragraph of art. rzq; by the nujuwm being meant the A^anowaA='; (S;) i. e. the Mansions of the Moon [which by their rising or setting at dawn were supposed to bring rain or wind or heat or cold]. (EM ubi suprà.) ― -b2- Applied to a place, That produces herbage in the beginning of the [season called] rabiyE. (K, TA.) ― -b3- Applied to land (A^aroDN): see murobiEN. ― -b4- Applied to a she-camel: see murobiEN.
marobuwEN *
Twisted of four twists, or strands; (S, TA;) applied to a rope, (TA,) as also ↓ mirobaAEN, (Ibn-' Abbád, TA,) and to a bow-string, and a bridle. (S, TA.) ― -b2- Applied to a spear, Four cubits in length: (TA:) or neither long nor short; (S, TA;) and in like manner applied to a man: see raboEN, in two places: (S, Mgh, L, &c.:) and [hence its pl.] maraAbiyEu, applied to horses, compact in make. (TA.) -A2- Also, applied to a man, Having a fever which seizes him on one day and leaves him two days and then comes again on the fourth day [counting the day of the next preceding fit as the first; i. e. having, or seized by, a quartan fever]; as also ↓ murobaEN; (S, K;) and ↓ murobiEN is said to be used in the same sense; but the Arabs say murobaEN. (Az, TA.) -A3- A^aroDN marobuwEapF, and $ajarN marobuwEN, Land, and trees, watered by the rain in the season called rabiyE. (S, TA.) ― -b2- [Hence,] marobuwEN, applied to a man, also signifies (tropical:) Restored from a state of poverty to wealth or competence or sufficiency; recovered from his embarassment or difficulty, or from a state of perdition or destruction. (TA.)
maraAbiyEu *
, pl. of marobuwEN [q. v.]: -A2- and pl. of mirobaAEN [q. v.].
murotabaEN *
: see raboEN, in three places.
murotabiEN *
, applied to a beast, That has pastured upon the [herbage called] rabiyE, and become fat, and brisk, lively, or sprightly. (TA.) -A2- See also raboEN: -A3- and see A^aroDN marobaEapN.
jalasa mutarab~iEFA *
He sat cross-legged; i. q. tarab~aEa fiY juluwsihi. (TA.)
musotarobiEN $ayoy^FA *
Having power, or ability, for, or to do, a thing; as, for instance, war, or battle; (IAar;) or to bear, or endure, a thing; (IAar, Sgh;) as when relating to an envier, meaning his envy. (Sgh.) You say also rajulN musotarobiEN biEamalihi A man who is able by himself to execute his work, having power, or strength, to do it, and very patient. (K.)
yarobuwEN *
, in which the Y is augmentative, (Kr, S, Msb,) because there is not in the language of the Arabs any word of the measure faEoluwlN, (Kr, S,) except what is extr., such as SaEofuwqN, (K,) which is a foreign word [introduced into their language], (S in art. SEfq,) [The jerboa;] a certain wellknown beast; (K;) a small beast like the faA^orap [or rat], but longer in the tail and ears, and of which the hind legs are longer than the fore-legs, the reverse of what is the case in the zaraAfap [or giraffe]; called by the vulgar jarobuwE; (Msb;) a rat (faA^orap) of which the burrow has four entrances; Az says, it is a small beast larger than the jura*, [q. v.; but in the L, in art. jr*, the reverse of this is said;] and the name is applied alike to the male and the female: (TA:) [Forskål (“ Descr. Animalium, ” p. iv.,) terms it mus jaculus: see the questions appended to Niebuhr's “ Descr. de l' Arabie, ” p. 177:] pl. yaraAbiyEu. (S, Msb.) [See *uw Alr~umayoHi, voce rumoHN.] ― -b2- Hence, (TA,) AlyarobuwEu also signifies laHomapu Almatoni (tropical:) [The portion of flesh and sinew next the back-bone, on either side]; (S * K;) as being likened to the fA^arp [thus called]: (TA:) or this is with damm [AlyurobuwEu]: (K:) or the yaraAbiyEu of the maton are its portions of flesh; (T, S, K;) and the word has no sing.: (K:) Az says, I have not heard any sing. thereof. (TA.)
AljaAru AlyarobuwEiY~u *
The neighbour that is variable in his actions [like the jerboa, which is noted for having recourse to various expedients, in the formation of its burrow, &c., to avoid capture]; like AljaAru AlbaraAqi$iY~u. (IAar, TA in art. jwr.) rbq
1 rabaqahu *
, aor.
rabuqa
(S, Msb, K) and
rabaqa
, (S, K,) inf. n. raboqN, (JK, S, Msb,) He put his head (i. e. the head of a kid, S, K, or of a lamb, K, or of a sheep or goat, Msb) into the riboqop, (S, K,) or into the riboq: (Msb:) or, accord. to the M, he made fast, or bound or tied fast or firmly, him, or it, in the riboqap: (TA:) or he made fast, or bound or tied fast or firmly, his (a sheep's or goat's) neck with the riboq, or cord: (JK:) and ↓ rb~qhu, inf. n. tarobiyqN, he made fast, or bound or tied fast or firmly, him, or it, in the ribaAq [pl. of riboqN or of riboqapN]. (TA.) ― -b2- [Hence,] rabaqahu fiY AlA^amori, (Msb, K,) aor.
rabuqa
, inf. n. raboqN, (Msb,) (assumed tropical:) He made him to fall into the thing, or affair. (Msb, K.) ― -b3- raboqN also signifies The act of making fast; or binding, or tying, fast, or firmly; and so riboqN; (K;) each as an inf. n. of rabaqahu. (TK.)
2 rb~q *
[He prepared the A^arobaAq, pl. of riboqN]. One says, ram~aditi AlD~aA^onu farab~qo rab~qo, i.e. [The ewes have secreted milk in their udders: therefore] prepare thou the A^arobaAq: prepare thou the ArbAq: for they will bring forth soon: (S, K:) because they [begin to] secrete milk in their udders EalaY raA^osi Alwaladi [i. e. at the time of bringing forth, or when about to produce the young]. (S.) It is not thus in the case of she-goats: therefore, (S,) in the case of these, one says ran~qo, with n, (S, K,) meaning “ wait thou: ” because they show sings of pregnancy in the state of their udders, and bring forth after some length of time: and [in the case of these] one says also ram~iqo, with m. (K. [See arts. rmq and rnq.]) ― -b2- One also says, rab~aqa A^avonaA='a AlHaboli, meaning He made loops in the middle of the rope to put upon the necks of the young lambs or kids. (T in art. vnY.) ― -b3- See also 1. ― -b4- rab~aqotu AlkalaAma I interlarded, or embel-lished, the speech, or discourse, with falsehood; as also ram~aqotuhu; syn. laf~aqotu bayonahu; (JK;) [or laf~aqotuhu; for] tarobiyqu AlkalaAmi signifies talofiyquhu; (Ibn-'Abbád, K;) as also taromiyquhu. (Ibn-'Abbád.)
5 tarab~aqotu Al$~aYo'a *
, (JK,) or trb~qthu mino EunuqiY, (Ibn-'Abbád, K,) (tropical:) I hung the thing upon my neck. (JK, Ibn-'Abbád, K, TA.)
8 Artbq *
He (a kid) had his head put into the riboqap. (S.) ― -b2- [Hence,] Artbq fiY HibaAlatiY He (a gazelle, S, K) became caught in my snare. (Lh, JK, S, K.) ― -b3- And Artbqtu fiY HibaAlatihi (tropical:) I became caught in [the snare of] his deceit. (TA.) ― -b4- And Artbq fiY AlA^amori (assumed tropical:) He fell into the thing, or affair. (Msb, K.) -A2- Airotabaqotuhu linafosiY I tied, bound, or made fast, him, or it, for myself. (TA.)
riboqN *
A cord having in it a number of loops wherewith lambs, or kids, are tied, or made fast; any one of which loops is termed ↓ riboqapN (S, Msb, K) and ↓ raboqapN: (K:) or a cord which is doubled in the form of a ring, into which is put the head of a sheep or goat, and which is then tied, or made fast: so, says Az, I have heard from the Arabs of the desert of Benoo-Temeem: (TA:) pl. [of mult.] ribaAqN (S, Msb, K) and ribaqN and [of pauc.] A^arobaAqN. (S, K.) ― -b2- Hence, (TA,) xalaEa AlA_isolaAmi mino Eunuqihi ↓ riboqapa, (S, Msb, TA,) occurring in a trad., (S,) (tropical:) He cast off the tie of El-Islám, (Msb, TA,) with which he had bound himself, (TA,) [from his neck.] (Msb, TA. [See also xalaEa.]) And lakumu AlEahodu maA lamo taA^okuluwA Alr~ibaAqa, also occurring in a trad., (S,) meaning (tropical:) [The covenant is yours] as long as ye sever not the tie with which ye are bound; this tie being likened to the riboq upon the necks of lambs or kids; and the severing thereof, to the beast's eating its riboq, and severing it; for thereby the beast becomes free from the tie. (TA.) And in a trad. of 'Omar, Huj~uwA biAl*~ur~iy~api laA taA^okuluwA A^arozaAqahaA wata*aruwA A^arobaAqahaA fiY A^aEonaAqihaA [Perform ye the pilgrimage with the women: devour not their means of subsistence, while ye leave their ties upon their necks]: he likens the obligations imposed upon them to ArbAq. (TA.) One says also, ↓ Hal~a riboqatahu, meaning (tropical:) He removed from him his anxiety: (K, TA:) and so ↓ qaTaEa riboqatahu. (TA.)
raboqapN *
: see the next preceding paragraph.
riboqapN *
: see riboqN, in four places. ― -b2- Also A thing woven of black wool, of the width of the tik~ap [or band of the drawers or trowsers], in which is a red stripe of dyed wool: its extremities are tied together, and then it is hung upon the neck [or shoulder] of a boy, so that one of his arms comes forth from it like as when a man puts forth one of his arms from the suspensory of the sword: the Arabs of the desert hang the ribaq [pl. of riboqapN] upon the necks of their boys only as a preservative from the [evil] eye. (T, TA.)
ribiq~aAnN *
and ribiq~aAnapN Evil in disposition: applied to a man; and in like manner to a woman: mentioned by As and in the K in art. Ebq [where, in some copies, it is written raboqaAnu]. (TA.)
rabiyqN *
, (TA,) or rabiyqapN, (S, Msb, K,) applied to a lamb or kid (bahomap), (ISk, S, K,) or to a sheep or goat ($aAp), (Msb, TA,) Having its head put into the riboqap; (ISk, S, Msb, K, TA;) as also ↓ marobuwqapN (ISk, JK, S, Msb, K) and ↓ murab~aqapN. (JK, TA.)
A^um~u Alr~ubayoqi *
Calamity, or misfortune: (JK, S, K:) whence the prov., jaA='anaA biA^m~i Alr~ubayoqi EalaY A^urayoqi, (TA,) meaning He brought us a great calamity, or misfortune: (K in art. Arq:) As says that the Arabs assert it to have been said by a man who saw the ghool upon a dusky white camel (jamal A^aworaq); (S in that art., and TA;) A^urayoq being the dim. of A^aworaq: (K in that art.:) or Am~ Alrbyq is a name of war, or battle: or the viper: (JK, Ibn-'Abbád, TA:) this last signification is held to be correct by Z, because, he says, the viper is short, and when it folds itself it resembles the ribaq (TA.)
tirobiyqN *
A cord with which a ewe, or goat, is tied (K, TA) by the neck. (TA.)
murobiqN *
i. q. muToriqN [Silent: or lowering the eyes, looking towards the ground: &c.]. (JK, TA.)
murab~aqapN *
: see rabiyqN. -A2- Also, [or xubozapN murab~aqapN,] A cake of bread, or one baked in ashes, into which fat has been put; syn. xubozapN mu$aH~amapN. (K.)
marobuwqapN *
: see rabiyqN rbk
1 rabakahu *
, (S, K,) [like labakahu,] aor.
rabuka
, inf. n. rabokN, (S, TA,) He mixed, or mingled, it. (S, K.) ― -b2- Also, (K,) aor. as above, (TA,) and so the inf. n., (S, TA,) He made it good, or qualified it properly, namely, variyd [i. e. crumbled, or broken, bread, moistened with broth], (S, K, TA,) and mixed it with some other thing. (TA.) ― -b3- And rabaka rabiykapF, (K, TA,) [and rabaka alone,] aor. and inf. n. as above, (TA,) He made rbykp [q. v.]. (K.) garovaAnu faA@robukuwA lahu [He is hungry, therefore make ye rbykp for him], (S, K,) or, as IDrd relates it, fiA@bokuluwA lahu [i. e., “ therefore mix ye bakaAlap (a certain food) for him ”], (TA,) is a prov.; (S, K;) the origin of which was this: (S:) a certain Arab of the desert, (S, K,) said in the O to be Ibn-Lisán-el-Hommarah, (TA,) came to his family, or wife, (S, K,) from a journey, (TA,) and was congratulated with the annunciation that a boy was born to him: whereupon he said, “ What shall I do with him? Shall I eat him or shall I drink him? ” so his wife said, garovaAnu faA@robukuwA lahu: and when he was satiated, he said, “ How are the infant and his mother? ” (S, K:) the saying means, “ he is hungry, therefore prepare ye for him food, that his hunger may be allayed, and then congratulate him with the annunciation of the birth of the child: ” and IDrd says that it is applied to the case of him whose anxiety has departed and who has become unoccupied so that he may attend to other things. (TA.) ― -b4- And rabaka fulaAnFA, (Lth, K,) inf. n. as above, (Lth, TA,) He threw such a one into mire. (Lth, K.) -A2- rabika: see 8.
8 Artbk *
It was, or became, mixed, or mingled. (S, K.) ― -b2- He (a man) stuck fast in mire. (Lth, K, * TA.) And (tropical:) He (an animal of the chase) struggled in the snare. (K, TA.) ― -b3- (tropical:) He (a man, TA) was, or became, in the condition of one whose affair, or case, is confused to him; as also ↓ rabika, aor.
rabaka
, (K, TA,) inf. n. rabakN. (TA.) And Artbk fiY AlA^amori (assumed tropical:) He (a man) was, or became, entangled in the affair, and could hardly, or not at all, escape from it. (S.) And Artbk fiY AlhalakaAti (tropical:) He fell into cases of perdition, and could hardly, or not at all, escape from them. (TA from a trad. of 'Alee.) ― -b4- Artbk fiY kalaAmihi (tropical:) He reiterated in his speech, by reason of an impediment, or inability to say what he would; syn. tataEotaEa. (K, TA.)
11 ArbAk~ raA^oyuhu Ealayohi *
, (K, * TA,) inf. n. AirobiykaAkN, (TA,) (assumed tropical:) His opinion, or judgment, was, or became, confused to him. (Ibn-'Abbád, K, TA.) ― -b2- And ArbAk~ Eani AlA^amori (assumed tropical:) He (a man) paused, or stopped, from the affair. (Ibn-'Abbád, K.)
rabikN *
(assumed tropical:) A man (IDrd) weak in art, artifice, cunning, ingenuity, or skill, in the management of affairs: (IDrd, K:) a possessive epithet. (IDrd.)
rubakN *
and ↓ ribak~N and ↓ rabiykN (assumed tropical:) A man in a state of confusion in respect of his affair, or case: (K:) the last is a possessive epithet. (TA.)
ribak~u *
: see what next precedes.
rabuwku *
Dates kneaded with clarified butter and [the preparation of dried curd called] A^aqiT, after which it is eaten. (Sgh, TA.) [See also rabiykapu.]
rabiykN *
: see the next paragraph: ― -b2- and see also rubakN.
rabiykapN *
(S, K) and ↓ rabiykN (K) Dates with clarified butter and [the preparation of dried curd called] A^aqiT, (S, K,) kneaded together, and then eaten; [like rabuwkN, as explained above;] and, as ISk says, sometimes water is poured upon it, and it is drunk: or, he adds, accord. to Ghaneeyeh Umm-El-Homáris, A^aqiT and dates and clarified butter, made soft, not like what is called Hayos: (S:) or (accord. to Ed-Dubeyreeyeh, S) flour and A^aqiT (S, K) ground, and then (S) mixed with clarified butter (S, K) and rub~ [or inspissated juice]: (S:) or dates and A^aqiT (K, TA) kneaded without clarified butter: (TA:) or inspissated juice (rub~, K, TA) mixed (TA) with flour or sawiyq [i. e. meal of parched barley]: (K, TA:) or a cooked compound of dates and wheat. (K.) ― -b2- Also the former word, A portion of fresh butter from which the milk will not separate, (Sgh, K,) so that it is mixed [therewith]. (Sgh.) ― -b3- And Water mixed with mud. (Sgh, K.) ― -b4- [Hence,] ramaAhu biAlr~abiykapi i. e. (assumed tropical:) [He accused him of] a thing that stuck fast upon him. (TA.) rbl
1 rabaluwA *
, (T, S, M, K,) aor.
rabula
(T, S, K) and
rabila
, (K,) inf. n. rubuwlN, (T,) They multiplied; became many in number: (T, M, K:) they increased and multiplied: (S:) and their children multiplied, and their cattle, or property. (M, K.) See also 8. ― -b2- rabalato She (a woman) was, or became, fleshy; (M;) and so ↓ trb~lt. (S.) And you say also laHomuhu ↓ trb~l [app. meaning His flesh was, or became, abundant]. (M in art. rA^bl.) -A2- rabalati AlA^aroDu, (IDrd, M, K,) inf. n. rabolu; (IDrd, TA;) and ↓ Arblt; (IDrd, M, K;) The land produced rabol [q. v.]: (IDrd, K:) or abounded with rabol: (M:) or the latter signifies it ceased not to have in it rabol. (T.) And rabalati AlmaraAEiY The pasturages abounded with herbage. (T.) [See also 5.]
4 A^arobala
see above. -A2- Also Arbl He was, or became, wicked, crafty, or cunning; [like raA^obala; see art. rA^bl;] and lay in wait for the purpose of doing evil, or mischief. (TA.)
5 tarab~ala
see 1, in two places. -A2- trb~ilt AlA^aroDu The land had trees such as are termed rabol; i. e. breaking forth with green leaves, without rain, when the season had become cool to them, and the summer had retired: (As, A'Obeyd, T:) or the land became green after dryness, at the advent of autumn. (S.) And trb~l Al$~ajaru The trees put forth leaves such as are termed rabol. (M, K. *) ― -b2- trb~l also signifies He ate rabol; (Ibn-'Abbád, K;) said of a gazelle. (Ibn-'Abbád, TA.) And They (a company of men) pastured their cattle upon rabol. (M, K.) And He prosecuted a search after rabol. (Ibn-'Abbád, K.) ― -b3- Also He took, captured, caught, snared, or trapped; or sought to take &c.; game, or wild animals, or the like. (M, K.) You say, xarajuwA yatarab~aluwna They went forth to take &c., or seeking to take &c., game &c. (M.)
8 Artbl maAluhu *
His cattle, or property, multiplied; (Ibn-'Abbád, K;) like ↓ rabala. (Ibn-'Abbád, TA.)
Q. Q. 2 tarayobala *
, originally taraA^obala: see the latter, in art. rA^bl.
rabolN *
Fat, and soft, or supple: [perhaps, in this sense, a contraction, by poetic license, of rabilN:] an epithet applied to a man. (Ham p. 630.) -A2- Also A sort of trees which, when the season has become cool to them, and the summer has retired, break forth with green leaves, without rain: (As, A'Obeyd, T, S:) or certain sorts of trees that break forth [with leaves] in the end of the hot season, after the drying up, by reason of the coolness of the night, without rain: (K:) accord. to Aboo-Ziyád, a plant, or herbage, that scarcely, or never, grows but after the ground has dried up; as also ray~iHapN and xilofapN and rib~apN: (TA:) [and] leaves that break forth in the end of the hot season, after the drying up, by reason of the coolness of the night, without rain: (M:) pl. rubuwlN. (S, M, K.)
rabalN *
A certain plant, intensely green, abounding at Bulbeys [a town in the eastern province of Lower Egypt, commonly called Belbeys or Bilbeys,] (K) and its neighbourhood: (TA:) two drachms thereof are an antidote for the bite of the viper. (K.)
rabilN *
, applied to a man, Fleshy: (A'Obeyd, S, TA:) or fleshy and fat. (TA. [See also rabiylN.]) And [in like manner the fem.] rabilapN, as also ↓ matarab~ilapN, Fleshy (M, K) and fat; applied to a woman. (M.) And rabilapN applied to a woman signifies also Large in the rabalaAt [pl. of rabalapN, q. v.]; (Lth, T, M, K;) as also ↓ rabolaA^'u: (M, K:) or both signify rafogaA='u; (O, K; [in the CK, erroneously, raqoEA'u;]) i. e. narrow in the A^aroqaAg [or groins, or inguinal creases, or the like], as expl. in the 'Eyn: (TA:) or you say rabolaA='u rafogaA='u, meaning [app., as seems to be implied in the context, large in the rabalaAt and] narrow in the A^arofaAg. (Lth, T.)
rabolapN *
: see what next follows.
rabalapN *
(AZ, T, S, M, K) and ↓ rabolapN, (S, M, K,) the former said by As to be the more chaste, (S,) The inner part of the thigh; (AZ, T, S, M, K;) i. e., of each thigh, of a man: (AZ, T:) or any large portion of flesh: (M, K:) or the parts (M, K) of the inner side of the thigh [or of each thigh] (M) that surround the udder (M, K) and the vulva: (K:) pl. rabalaAtN; (AZ, T, S, M, K;) which Th explains as meaning the roots of the thighs. (M, TA.)
rabaAlN *
Fleshiness and fatness. (IAar, T. [Thus in two copies of the T, without p. See also rabaAlapN.])
rabiylN *
Fleshy; applied to a man: (T:) or corpulent, large in body, or big-bodied; so applied: (TA:) and with p fat; applied to a woman. (TT, as from the T; but wanting in a copy of the T. [See also rabilN.]) ― -b2- [Also] A thief who goes on a hostile, or hostile and plundering, expedition, (M, K,) against a party, (M,) by himself. (M, K. [See also riybaAlN; and see Q. 2 in art. rA^bl.])
rabaAlapN *
Fleshiness, (A'Obeyd, S, M, K,) and some add and fatness. (TA. [See also rabaAlN.]) ― -b2- by^orN *aAtu rabaAlapK A well of which the water is wholesome and fattening to the drinkers. (Ham p. 367.)
rabiylapN *
Fatness; (S, M, K;) and ease, or ampleness of the circumstances, or plentifulness and pleasantness, or softness or delicateness, of life: (M, K: [in the CK, Aln~iEomapu is erroneously put for Aln~aEomapN:]) or the primary signification is softness, or suppleness, and fatness. (Ham p. 367.)
rayobalN *
, applied to a woman, Soft, or tender: (O, TA:) or fleshy: (TA:) or soft, or tender, and fleshy. (K. [In the CK, Aln~Aqpu is erroneously put for Aln~aAEimapu.])
raAbilapN *
The flesh of the shoulder-blade. (Ibn- 'Abbád, TA.)
riybaAlN *
The lion; (A'Obeyd, T, S, M, K;). as also riy^obaAlN, (S,) which is the original form, (M in art. rA^bl, q. v.,) derived from raA^obalapN signifying “ wickedness, ” &c.: (TA in that art.:) Aboo-Sa'eed says that it is allowable to omit the ' [and substitute for it Y]: (S:) [and Az says,] thus I have heard it pronounced by the Arabs, without ': (T:) or, accord. to Skr, it signifies a fleshy and young lion: (TA:) the pl. is rayaAbilapN (T, TA) and rayaAbiylu: (S, TA:) and hence rayaAbiylu AlEarabi, meaning Those, of the Arabs, who used to go on hostile, or hostile and plundering, expeditions, upon their feet [and alone]. (TA. [See also rabiylN; and see Q. 2 in art. rA^bl.]) It is also applied as an epithet to a wolf: and to a thief: (T, S:) accord. to Lth, because of their boldness: (T:) or as meaning Malignant, guileful, or crafty. (TA.) Applied to an old, or elderly, man, (M, K,) it means Advanced in age, (M,) or weak, or feeble. (K.) Also One who is the only offspring of his mother. (Ibn-'Abbád, TA.) ― -b2- Applied to herbage, Tangled, or luxuriant, or abundant and dense, and tall. (Fr, T, K.)
riybaAlapN *
A cunning, or crafty, lion. (TA.)
rabolu A^arobalu *
means, (M, K,) app., (M,) Good, or excellent, rabol. (M, K. *) -A2- rabolaA='u [its fem.]: see rabilN.
A^aroDN mirobaAlN *
A land that ceases not to have in it rabol: (T:) or a land abounding therewith. (M, K.)
mutarab~ilapN *
, applied to a woman: see rabilN. rbw
1 rabaA *
, aor. yarobuw, (T, S, M, Msb, K,) inf. n. rabowN, (so in copies of the S, [in one of my copies of the S not mentioned,]) or rubuw~N and rabaA='N, (M, K, TA,) the latter erroneously written in [some of] the copies of the K ribaA=', (TA,) It (a thing, T, S, Msb) increased, or augmented. (T, S, M, Msb, K.) Said, in this sense, of property: (Mgh:) or, said of property, It increased by usury. (M, TA.) liyarobuwa fiY A^amowaAli A@ln~aAsi falaA yarobuw ↓ wamaA A=tayotumo Einoda A@ll~`hi, in the Kur [xxx. 38], (T, Bd,) means And what ye give of forbidden addition in commercial dealing, [i. e. of usury,] (Bd,) or what ye give of anything for the sake of receiving more in return, (Zj, T, Bd,) and this is not forbidden accord. to most of the expositions, though there is no recompense [from God] for him who exceeds what he has received, (Zj, T,) in order that it may increase the possessions of men, (T, * Bd,) it shall not increase with God, (T, Bd,) nor will He bless it: (Bd:) some (namely, the people of El-Hijáz, T, or Náfi' and Yaakoob, Bd) read ↓ liturobuwA, (T, Bd,) meaning, in order that ye may increase [the property of men], or in order that ye may have forbidden addition [or usury therein]. (Bd.) ― -b2- Also It became high. (Msb, * TA.) ― -b3- rabaA, aor. as above; and rabiYa, aor. yarobaY; said of a child, He grew up. (Msb.) You say, rabawotu fiY baniY fulaAnK, (S,) or fiY Hajorihi, inf. n. rubuw~N (M, K, TA) and rubowN, (M, TA,) with damm, (TA,) this latter on the authority of Lh, (M, TA,) accord. to the K rabowN, with fet-h, but correctly with damm; (TA;) and rabiytu, (S, M, TA,) in the copies of the K erroneously written rabayotu, (TA,) inf. n. rabaA='K and rubiY~N; (M, K, TA; [the latter, accord. to the CK, rabiY~N, which is a mistranscription;]) I grew up [among the sons of such a one, or in his care and protection]. (S, M, K.) ― -b4- rabati AlA^aroDu The ground [being rained upon] became large, and swelled. (M, TA.) In the Kur xxii. 5 and xli. 39, for warabato, some read warabaA^atN: the former means and [becomes large, and swells; or] increases: the latter means “ and rises. ” (T. [See art. rbA^.]) ― -b5- rabaA Als~awiyqu, inf. n. rubuw~N, The swyq [or meal of parched barley] had water poured upon it, and in consequence swelled: (M, TA:) in the copies of the K, rabaA Als~awiyqa, expl. as meaning he poured water on the swyq, and it consequently swelled. (TA.) ― -b6- rabaA said of a horse, (S, K,) aor. yarobuw, (TA,) inf. n. rabowN, (K,) He became swollen, or inflated, from running, or from fear, or fright (S, K.) ― -b7- He was, or became, affected with what is termed rabowN; (S, M, K;) i. e. he was, or became, out of breath; his breath became interrupted by reason of fatigue or running &c.; or he panted, or breathed shortly or uninterruptedly; syn. Ainobahara: (TA:) and so ↓ trb~Y; for you say, TalabonaA AlS~ayoda Hat~aY tarab~ayonaA, i. e. [We pursued the chase until] we became out of breath; &c.; syn. buhironaA. (M.) ― -b8- See also 4. -A2- rabawotu Alr~aAbiyapa I ascended, or mounted, upon the hill, or elevated ground. (S, K.)
2 rab~ayotuhu *
, (S, M, Mgh, Msb, K,) inf. n. tarobiyapN, (S, K,) I reared him, fostered him, or brought him up; (M, Msb;) namely, a child: (Msb:) I fed, or nourished, him, or it; (S, Mgh, K;) namely, a child, (Mgh,) or anything of what grows, or increases, such as a child, and seedproduce, and the like; (S;) as also ↓ tarab~ayotuhu: (Mgh, K:) the former is said to be originally rababotuhu. (Er-Rághib, TA. [See 1 in art. rb, in two places.]) [Thus rab~ayotu signifies I reared, or cultivated, plants or trees.] And rb~Y is said of earth, or soil, meaning It fostered plants or herbage. (L in art. r$H, &c.) And yunaw~iru walaA yurab~iY is said of a tree [as meaning It produces blossoms, but does not mature its produce]. (AHn, M and L in art. mZ.) ― -b2- rab~ayotu AlA^otoruj~a biEasalK (tropical:) [I preserved the citron with honey], and Alwaroda bisuk~arK [the roses with sugar: like rab~abotuhu]. (TA.) ― -b3- rab~ayotu Eano xinaAqihi [in the CK xunAqih, which I think a mistranscription,] (tropical:) I removed, or eased, [his cord with which he was being strangled; app. meaning, his straitness;] (K;) mentioned by Z. (TA.) [See a similar phrase in art. rxw, conj. 4.]
3 rAbAhu *
, (K in art. mjr, as syn. of maAjarahu,) inf. n. muraAbaApN, (TA ibid.,) [He practised usury, or the like, with him: used in this sense in the present day.] ― -b2- And raAbayotuhu, (K,) inf. n. as above, (TA,) I treated him with gentleness, or blandishment; soothed, coaxed, wheedled, or cajoled, him. (K, * TA.)
4 A^arobayotuhu *
(in [some of] the copies of the K, erroneously, Artbyth, TA) I increased, or augmented, it. (M, K, TA.) Hence, in the Kur [ii. 277], wayurobiY AlS~adaqaAti (M, TA) And He will increase, or augment, alms-deeds; (Jel;) will multiply the recompense thereof, (Bd, Jel,) and bless them. (Bd.) See also an ex. in the first paragraph. -A2- A^arobayotu I took more than I gave. (S.) ― -b2- [Hence,] ArbY, said of a man, signifies [particularly] He engaged in, or entered upon, Alr~ibaA [i. e. the practising, or taking, of usury or the like; he practised, or took, usury or the like; as also ↓ rabaA, aor. rabowN; for] A_irobaA='N and rabowN, as inf. ns., both signify, in Pers., ribaA xwurodano. (KL. [In the TA, rabaA, said of a man, is expl. by the words HSl fY rbwp: but I think that the right reading must be HaS~ala fiY ribFwA, or mino ribFwA; and the meaning, He acquired in the practice of usury or the like, or he acquired of usury or the like.]) See, again, an ex. in the first paragraph. ― -b3- ArbY EalaY Alxamosayna, (M, Msb,) wanaHowihaA, (M,) He exceeded [the age of fifty, and the like]. (M, Msb.) ― -b4- [A^arobaY said of the Earofaj, in a copy of the S, in art rqT is a mistranscription for A^adobaY, with dál.]
5 trb~Y *
, said of a child, (Mgh, Msb,) He was, or became, fed, or nourished; (Mgh;) or reared, fostered, or brought up. (Msb.) -A2- See also 1, near the end of the paragraph. -A3- tarab~ayotuhu: see 2.
rabowN *
: see rubowapN. ― -b2- Also A company (IAar, T, K, TA) of men: (IAar, T, TA:) pl. A^arobaA='u: (IAar, T, K, TA:) and ↓ ribowapN likewise signifies a company; or, as some say, ten thousand; as also rub~apN; (M, TA;) or the former of these two words, (i. e. rbwp,) accord. to the A, signifies a great company of men, such as ten thousand. (TA.) It is said in the K that ↓ ribowapN signifies Ten thousand dirhems; as also ↓ rubapN: but in this assertion are errors; for the former of these two words signifies as explained in the foregoing sentence; and the latter of them is with teshdeed, belonging to art. rb, and signifies a company [or great company] of men. (TA.) -A2- Also, (T, S, M, K, TA,) and ↓ rabowapN, (M, TA,) The state of being out of breath; interruption of the breath by reason of fatigue or running &c.: or a panting, or breathing shortly or uninterruptedly: syn. buhorN, (T, M, TA,) and AinobihaArN: (TA:) or a loud (lit. high) breathing: (S:) and a state of inflation of the jawof [or chest]. (M, TA.) [The former word is now often used as signifying Asthma.]
ribFA *
, (T, M, Msb, K,) or ↓ ribFwA, (S, Mgh,) [for it is often thus written, and generally thus in the copies of the Kur-án,] with the short A accord. to the pronunciation best known, (Msb,) [which implies that it is also pronounced ↓ ribaA='N,] An excess, and an addition: (Msb:) an addition over and above the principal sum [that is lent or expended]: but in the law it signifies an addition obtained in a particular manner: (Er-Rághib, TA:) [i. e. usury, and the like; meaning both unlawful, and lawful, interest or profit; and the practice of taking such interest or profit:] it is in lending, (Zj, T,) or in buying and selling, (S,) and in giving: and is of two kinds; unlawful, and lawful: the unlawful is any loan for which one receives more than the loan, or by means of which one draws a profit; [and the gain made by such means:] and the lawful is a gift by which a man invites more than it to be given to him, or a gift that he gives in order that more than it may be given to him; [and the addition that he so obtains:] (Zj, T:) [it generally means] an addition that is obtained by selling food [&c.] for food [&c.], or ready money for ready money, to be paid at an appointed period; or by exchanging either of such things for more of the same kind: (Bd in ii. 276:) or the taking of an addition in lending and in selling: (PS:) [it is said to be] i. q. EiynapN: (M, K:) [but although ribFA and EiynapN are both applicable sometimes in the same case, neither of them can be properly said to be generally explanatory of the other, or syn. therewith: ribaA Aln~asiyoy^api is a term specially employed to signify profit obtained in the case of a delay of payment: and ribaA AlfaDoli to signify profit obtained by the superior value of a thing received over that of a thing given:] the dual of ribFA (M, Msb, K) or ribFwA (S) is ribawaAni and ribayaAni; (S, M, Msb, K;) the former being agreeable with the original; (M, Msb;) the Y in the latter being because of the imáleh occasioned by the preceding kesreh. (M.) See an ex. near the beginning of the first paragraph of this art. ↓ ruboyapN, thus pronounced by the Arabs, but by the relaters of a trad., in which it occurs, ↓ rub~iy~apN, (Fr, T, S, Mgh,) or, as some say, ↓ rubay~apN, as though this were the dim. of ruboyapN, (Mgh,) is a dial. var. of ribFwA [or ribFA]; and by rule should be rubowapN: (Fr, T, S, Mgh:) or, accord. to Z, rub~y~apN may be of the measure fuE~uwlapN from Alr~ibaA. (TA.) [See also ramaA='N, in art. rmY.]
rubapN *
: see rabowN.
rabowapN *
: see the next paragraph: -A2- and see also rabowN.
rubowapN *
and ↓ rabowapN and ↓ ribowapN; (T, S, M, Msb, K;) the first of which is preferred, (T,) or most common; (Msb;) and the second, of the dial. of Temeem; (T, Msb;) and ↓ rabowN (M, K) and ↓ rabaAwapN (T, S, M, K) and ↓ ribaAwapN (M, K) and ↓ rubaAwapN (IJ, K) and ↓ raAbiyapN (T, S, M, Msb, K) and ↓ rabaA='apN; (M, K;) A hill; i. e. an elevation of ground, or elevated ground: (T, S, M, K:) or an elevated place: so called because it is high: (Msb, TA:) the pl. of rubowapN is rubFY (T, Msb) and rubiY~N: (T:) and the pl. of ↓ raAbiyapN is rawaAbK; (T, Msb;) which ISh explains as meaning elevated sands, like the dakodaAkap [q. v.], but higher and softer than the latter; the latter being more compact and rugged; the rAbyp, he says, has in it depression and elevation; it produces the best and the most numerous of the herbs, or leguminous plants, that are found in the sands; and men alight upon it. (T.)
ribowapN *
: see the next preceding paragraph: ― -b2- and see rabowN, in two places.
ruboyapN *
and rubay~apN and rub~iy~apN: see ribFA, last sentence: -A2- and see also art. rbY.
ribFwA *
: see ribFA. [The w is silent, like the A.]
rabowaA='u *
: see raAbK.
ribawiY~N *
Of, or relating to, what is termed ribFA or ribFwA [i. e. usury and the like]: (Mgh, Msb:) rabawiY~N is said by Mtr to be wrong. (Msb.)
rabaA='N *
Excess, excellence, or superiority; syn. TawolN: (IDrd, S, K:) so in the saying, lifulaAnK EalaY fulaAnK rabaA='N [Such a one possesses excess, or excellence, or superiority, over such a one]. (IDrd, S.) ― -b2- And An obligation, a favour, or a benefit; syn. min~apN. (K.)
ribaA='N *
: see ribFA.
rabaA='apN *
: see rubowapN.
rabaAwapN *
and rubaAwapN and ribaAwapN: see rubowapN. [
raAbK *
Increasing, or augmenting: &c. ― -b2- Hence,] faA^axa*ahumo A^axo*apF raAbiyapF, in the Kur [lxix. 10], And He punished them with a punishment exceeding other punishments; (Fr, * S, * M, * K, * Jel;) a vehement punishment. (K.) -A2- AimoraA^apN raAbiyapN A woman affected with what is termed rabowN; [i. e., out of breath; &c.; (see 1, near the end of the paragraph;)] (T, TA;) as also ↓ rabowaA='u. (TA.)
raAbiyapN *
[as a subst.]: see rubowapN, in two places.
A^arobaY *
in the Kur xvi. 94 means More numerous, (Bd, Jel,) and more abundant in wealth. (Bd.)
A^urobiy~apN *
, originally A^urobuw~apN, (S,) or of the measure fuEoliy~apN, (M,) The root of the thigh: (Ks, T, S, K:) or the part between the upper portion of the thigh and the lower portion of the baTon [or belly]: (ISh, T, K:) or the part between the upper portion of the thigh and the lower portion of the baZor [q. v.]: or, accord. to Lh, the root of the thigh, next the baZor: (M:) or, as in the A, a portion of flesh, in the root of the thigh, that becomes knotted in consequence of pain: (TA:) there are two parts, together called A^urobiy~ataAni. (S, TA.) ― -b2- Also (tropical:) A man's household, and the sons of the paternal uncle of a man; (T, M, K, TA;) not including any others: (T, M:) or the nearer members of the household of a man. (A, TA.) One says, jaA='a fulaAnN fiY A^urobiy~atihi, and fiY A^urobiy~apK mino qawomihi, (T,) or fiY A^urobiy~api qawomihi, (S,) (tropical:) Such a one came among his household, and the sons of his paternal uncle: (T, TA:) or among the people of his house consisting of the sons of his paternal uncles; not of any others. (S.)
A_irobiyaAnN *
: see art. rbY.
murobK *
One who practises ribFA [i. e. usury or the like]. (M, K.) ― -b2- A^ar oDN murobiyapN (assumed tropical:) Good land. (M.)
marobaApN *
for marobaA^apN: see the latter, in art. rbA^.
murab~FY *
[Reared, fostered, brought up, fed, or nourished: see 2. ― -b2- And] Made [or preserved] with rub~ [or inspissated juice, &c. (see 2, last sentence but one)]: you say zanojabiylN murab~FY [Ginger so preserved]; as also murab~abN: (S, K:) and ↓ murab~ayaAtN signifies Preserves, or confections, made with rub~; like murab~abaAtN. (S in art. rb.)
murab~ayaAtN *
: see what next precedes. rbY
1 rabayotu *
, in the copies of the K, in art. rbw, is a mistake for rabiytu. (TA in that art., q. v.)
laA warabiyka *
for laA warab~ika [as though rabK were a dial. var. of rab~N]: see rab~N (last sentence), in art. rb.
ribayaAni *
a dual of ribFA, mentioned in art. rbw.
ruboyapN *
A species. of the [small animals called] Ha$araAt [q. v.]: (AHát, S and K * in art. rbw:) pl. rubFY: (AHát, S:) accord. to IAar, the rat, or mouse: pl. as above: (T:) [or] a certain small beast, or reptile, between the rat, or mouse, and [what is called] A^um~u HubayonK [q. v.]. (M.) And The cat. (K in art. rbw.) -A2- See also ribFA (last sentence), in art. rbw.
rubay~apN *
: see ribFA (last sentence), in art. rbw.
rub~iy~apN *
: see ribFA (last sentence), in art. rbw.
A^urobiy~apN *
: see art. rbw.
A_irobiyaAnN *
A species of fish, (S and K in art. rbw, and M in the present art.,) white, (S,) resembling worms, (S, K,) found at El-Basrah. (S.) ― -b2- Accord. to Seer, A certain plant. (M.) rt
1 rat~a *
, (S, Msb, K,) aor.
rata3a
, (Msb,) inf. n. ratatN; (S, * Msb;) or rut~a, inf. n. rut~apN; (so in the M;) He had, in his speech, or utterance, what is termed rut~apN, expl. below. (S, M, Msb, K.)
4 Art~hu *
He (God) caused him to have, in his speech, or utterance, what is termed rut~apN. (S, K.)
R. Q. 1 ratorata *
He reiterated, by reason of an impediment in his speech, in uttering the letter t (IAar, T, K) &c. (IAar, T.)
rat~N *
The swine that assaults or attacks [men]: (T, TA:) or a thing [meaning an animal] resembling the wild swine: (M, TA:) pl. rit~apN, (T,) or ritatapN, (TA,) and rutuwtN: (S, M, TA:) or rutuwtN signifies [simply] swine: (S, K:) in some of the copies of the S, wild swine: (TA:) or boars: (M:) or boars in which is strength and boldness: (A:) it has been asserted that no one but Kh has mentioned it. (IDrd, M.) ― -b2- [Hence, (in the TA said to be bAlDm~, but this is a mistranscription for biAlfatoHi,]) (tropical:) A chief (IAar, T, S, A, K) in eminence, or nobility, and in bounty, or gifts: (IAar, T:) pl. rutuwtN (IAar, T, S, A, K) and rut~aAnN. (K.) You say, huwa mano rutuwti Aln~aAsi (tropical:) He is of the lords of mankind. (A.) And h`w^ulaA='i rutuwtu Albaladi (tropical:) These are the lords of the town, or country. (TA.)
rut~apN *
A vitiousness, or an impediment, in speech or utterance, so that one does not speak distinctly: (S, A, K:) or a hastiness therein, (M, Mgh,) and a want of distinctness: or the changing of l into Y: (M:) or an impediment in speech or utterance: (Msb:) or, accord. to Mbr, what resembles wind, impeding the commencement of speech, until, when somewhat thereof comes forth, it becomes continuous: it is an inborn habit, and is often found in persons of elevated, or noble, rank: (T, Mgh, Msb:) or, as some say, it is a reiterating of a word, preceded by the breath: or the incorporating of one letter into another (A_idogaAmN) when this should not be done: (Msb:) or a vitious and faulty kind of repetition, in the tongue. (AA, TA.)
rut~aY *
A woman who changes, in pronunciation, s into v, or r into g or l, and the like; or who changes one letter into another; syn. lavogaA='u. (AA, T, K.) [See also what follows.]
A^arat~u *
A man having in his speech, or utterance, what is termed rut~apN: (T, S, A, Mgh, Msb:) accord. to 'Abd-Er-Rahmán, whose word, or speech, is held back, and is preceded by his breath: (Mgh:) or having an impediment in his speech, so that his tongue will not obey his will: (TA:) fem. rat~aA='u: (Msb:) and pl. rut~N. (A, Msb.) [See also rut~aY.] rtb
1 rataba *
, (T, S, M, &c.,) aor.
ratuba
, inf. n. rutuwbN, (S, M, Msb, K, *) It (a thing, S, M, Msb) was, or became, constant, firm, steady, steadfast, stable, fixed, fast, settled, established, (S, M, A, Msb, K,) and stationary, or motionless; (S, * M, A, * Msb, * K;) as also ↓ trt~b. (M, K.) Also, said of a thing, (T,) of a kaEob [i. e. cockal-bone, or die], [aor. and] inf. n. as above, (S, M, A, TA,) and of a man, (M, TA,) aor. as above, inf. n. ratobN, (M,) or ratabN, (K, * TA,) It, and he, stood erect, or upright; (T, S, M, A, TA; [but in some copies of the K, AlAinoSibaAbu is erroneously put for AlAinotiSaAbu as the explanation of Alr~atabu;]) and (TA) so ↓ Artb, (K, TA, [but this I rather think to be a mistranscription,]) said of a man: mentioned in the T as on the authority of IAar. (TA. [But in the T, I find only rataba in this sense.]) So in the saying, rataba rutuwba AlkaEobi fiY AlmaqAmi AlS~aEobi [He stood erect like as does the cockal-bone, or the die, in the difficult standingplace]: (S, * A, TA:) occurring in a trad. of Lukmán Ibn-'Ád. (TA.) And rataba fiY AlS~alaApi He stood erect in prayer. (A.) [Or] rataba said of a man, [aor.
ratuba
,] inf. n. ratobN and rutuwbN, signifies He remained, stayed, dwelt, or abode, in the town, or country: and also he stood firm. (Msb.) And you say also, rataba fiY AlA^amori [He was constant, firm, &c., in the affair]. (A.)
2 rt~b *
, (S, M, A, &c.,) inf. n. tarotiybN, (S, K,) He made, or rendered, (a thing, S, M, or things, A,) constant, firm, steady, steadfast, stable, fixed, fast, settled, established, and stationary, or motionless. (S, * M, Msb, K.) You say, rt~b AlT~alaAy^iEa fiY AlmaraAtibi [He stationed the scouts upon the mrAtb]. (A. See marotabapN.) ― -b2- He set things in order, disposed them regularly, arranged them, or classified them. (MA.) You say, rt~b Alr~utaba [He set in order, regularly disposed, arranged, classified, distributed, or appointed, the stations, posts of honour, &c.]. (TA voce A^aS~ala.) ― -b3- [Hence,] tarotiybN is sometimes used as signifying The mode of construction termed laf~N wana$orN [when it is regularly disposed: see art. lf]. (Har p. 383.) ― -b4- [Also The prescribing, or observing, a particular order in any performance; as, for instance, in the ablution termed AlwuDuwo'.] ― -b5- And The drawing of omens, one after another. (KL.)
4 Artb AlkaEoba *
, (T, M, A,) inf. n. A_irotaAbN, (T,) said of a boy, (T, M, A,) He made the kEb [i. e. cockal-bone, or die,] to stand erect, or upright: (T, * A:) or he made the kEb firm, or steady. (M.) -A2- Artb as an intrans. v.: see 1. -A3- Also, inf. n. as above, He became a beggar, after having been rich, or in a state of competence. (IAar, T, K. [Perhaps formed by transposition from A^atoraba.]) -A4- And He invited distinguished persons to his food, or banquet. (T.)
5 trt~b *
: see 1, first sentence. ― -b2- [Also, as quasi-pass of 2, It was, or became, set in order, regularly disposed, arranged, or classified. ― -b3- And trt~b Ealayohi It was consequent upon it; it resulted, or accrued, from it.]
ratobN *
: see the next paragraph.
ratabN *
The steps of stairs. (M, TA.) ― -b2- Rocks near together, some of them higher than others: (M, K:) [a coll. gen. n.:] n. un. ↓ ratabapN; mentioned on the authority of Yaakoob as [written ↓ rutabN,] with damm to the r and fet-h to the t. (M.) ― -b3- Elevated ground, (S, K,) like a barozax [or bar, or an obstruction, between two things: app. a coll. gen. n. in this sense also; n. un. with p; for] you say ↓ ratabapN and ratabN like as you say darajapN and darajN. (S.) ― -b4- Hardness, or difficulty: (S, A, K:) coarseness, hardness, or difficulty, of life or living: (M, K: *) fatigue, weariness, embarrassment, or trouble; as also ↓ marotabapN. (M.) You say, maA fiY Eayo$ihi ratabN (T, S, M, A) There is no hardness, or difficulty, in his life or living: (S, A:) or no coarseness, hardness, or difficulty. (M.) And maA fiY h`*aA AlA^amori ratabN, and ↓ marotabapN, There is no fatigue, weariness, embarrassment, or trouble, in this affair. (M.) And maA fiY h`*aA AlA^amori ratabN walA EatabN There is not in this affair any hardness, or difficulty: (S:) or any fatigue, or trouble: (T:) i. e. it is easy, and rightly disposed. (T, A.) -A2- Also The space between the little finger and that next to it, namely, the third finger, [when they are extended apart:] and the space between the third finger and the middle finger [when they are so extended]: (M, K:) or the space between the fore finger and the middle finger [when they are so extended]: sometimes written and pronounced ↓ ratobN: (S, TA:) [or it is a coll. gen. n.; and] ↓ ratabapN [is the n. un., and] signifies the space between [any two of] the fingers. (TA in art. rtq. [See also buSomN.]) It denotes also The [space that is measured by] putting the four fingers close together. (K. [See also EatabN.])
rutobapN *
A single step of stairs or of a ladder; (MA;) [and so ↓ marotabapN, as appears from what follows:] pl. of the former rutabN (MA) [and rutabaAtN, for Az says that] rutobapN signifies one of the rutabaAt of stairs: (T:) [the pl. of marotabapN is maraAtibu.] You say, raqiYa fiY rutabi Ald~araji and ↓ maraAtibihaA [He ascended the steps of the stairs]. (A.) ― -b2- [Hence,] also, (S, M, A, * Msb, K,) and ↓ marotabapN, (T, S, M, A, K, TA,) [or] from rataba signifying “ he stood erect, ” (TA,) (tropical:) A station, or standing; a post of honour; rank; condition; degree; dignity; or office; (T, S, M, A, Msb, K, TA;) with, or at the courts of, kings; and the like: (T, TA:) or a high station, &c.: (TA:) pl. of the former rutabN; (A, * Msb, TA;) and of the latter ↓ maraAtibu. (A, TA.) You say, huwa fiY A^aEolaY Alr~utabi (tropical:) [He is in the highest of stations, &c.]: and Einoda ↓ lahu marotabapN Als~uloTaAni (tropical:) [He has a station, &c., or high station, &c., with, or at the court of, the Sultán]: and ↓ huwa mino A^aholi AlmaraAtibi (tropical:) [He is of the people of high stations, &c.]. (A, TA.) ― -b3- [rutobapN also signifies The order of the proper relative places of things; as, for instance, of the words in a sentence.] ― -b4- See also the pl. rutabN in the next preceding paragraph.
ratabapN *
n. un. of ratabN, which see in three places. (S, * M.)
ratobaA='u *
A she-camel erect in her pace. (T, K.)
raAtibN *
(Msb) and ↓ turotubN and ↓ turotabN (M, K) and ↓ tarotubN (M) A thing constant, firm, steady, steadfast, stable, fixed, fast, settled, established, stationary, or motionless: (M, Msb, K: [the third of these words, in this sense, is mentioned in the T in art. trb: but see the next paragraph:]) and the first, standing erect, or upright; (T, TA;) applied to a thing, (T,) to a kaEob [i. e. cockal-bone, or die], and to a man. (TA.) You say A^amorN raAtibN A thing, or an affair, continual, or uninterrupted, (daAr~N.) constant, firm, steady, &c.: and ↓ A^amorN turotabN, the latter word of the measure tufoEalN, with damm to the t and fet-h to the E, a thing, or an affair, constant, firm, steady, &c. (S.) And Eiz~N raAtibN Might, high rank or condition, or the like, constant, firm, &c. (A.) And Eayo$N raAtibN Constant, or continual, (M, TA,) fixed, settled, or established, (TA,) means of subsistence. (M, TA.) And maA zilotu EalaY h`*aA raAtibFA I ceased not to be, or to do, thus constantly; as also raAtimFA; in which, IJ says, the m is app. a substitute for b, because we have not heard ratama used like rataba; but it may be radical, from Alr~atiymapu. (M.) ― -b2- [raAtibN in the modern language, used as a subst., signifies A set pension, salary, and allowance; a ration; and any set office, or task: and so raAtibapN; pl. rawaAtibu.]
turotabN *
and turotubN and tarotubN: see the next preceding paragraph, in four places. ― -b2- You say also, jaAw^uwA turotabFA and turotubFA, meaning They came all together. (K.) And a poet says, (M,) namely, Ziyád Ibn-Zeyd El-'Odharee, (TA,) wakaAna lanaA faDolN EalaY Aln~aAsi turotabaA meaning [And we possessed excellence above the people] all together: (M, TA:) thus accord. to the reading commonly known: but, as some relate it, wakaAna lanaA Haq~FA EalaY Aln~aAsi turotabaA i. e. [And it was a just claim that we had upon the people,] settled, or established. (TA.) The first t in turotabN is augmentative, because there is no word like juEofarN; and the derivation also is an evidence of this, for the word is from Al$~aYo'u Alr~aAtibu. (M.) -A2- Also the second of these three words, (T in art. trb, and M, and L,) or the first of them, (K,) A bad slave: (T, K:) or a slave whom three persons inherit, one after another; because of his continuance in slavery: [it being a common custom for a man to make a good slave free at his death:] mentioned by Th. (M.) ― -b2- Also the second, (Th, M, K,) and the first, (K,) Dust, or earth; syn. turaAbN: (Th, M, K:) because of its long endurance. (Th, M.) ― -b3- And the first, i. q. A^abadN [Time, or duration, or continuance, or existence, without end; &c.: or the right reading may perhaps be A=bidN, i. e. remaining constantly, &c.]. (K.)
A^axa*a fulaAnN turotub~apF *
Such a one took what was like a road, to tread it. (K, * TA.)
marotabapN *
, and its pl. maraAtibu: see rutobapN, in six places. ― -b2- Accord. to As, it signifies A place of observation, which is the summit of a mountain, or the upper part thereof: (S:) accord. to Kh, (S,) the maraAtib in mountains and in deserts (SaHaArK) are [structures such as are termed] A^aEolaAm [pl. of EalamN, q. v.,] upon which are stationed (↓ turabu) scouts, or spies: (T, S:) or places to which scouts ascend, in, or upon, mountains. (A.) ― -b3- The pl. also signifies Narrow and rugged parts of valleys. (TA from a trad.) ― -b4- And the sing., Any difficult station or position. (M.) ― -b5- See also ratabN, in two places. ― -b6- [In post-classical works, and in the language of the present day, it is applied to A mattress, upon which to sit or recline or lie; such as is spread upon a couch-frame or upon the ground.] rtj
1 rataja *
, inf. n. ratojN: see 4. -A2- ratija, (K,) or ratija fiY manoTiqahi, (S, A, Msb,) aor.
rataja
, (Msb, K,) inf. n. ratajN, (Msb, TA,) (tropical:) He was, or became, impeded in his speech, unable to speak, or tonguetied; (S, A, * Msb, K;) as also Ealayohi ↓ A^urotija, (A, K,) and Elyh ↓ Aurotutija, and Elyh ↓ Ausoturotija. (K.) You say, EalaY AlqaAriY'i ↓ A^urotija, (S, Mgh, Msb,) and ElY AlxaTiybi, (Mgh,) (tropical:) The reader, or reciter, (S, Mgh, Msb,) and the orator, or preacher, (Mgh,) was unable to read, or recite, (S, Msb,) as though he were prevented doing so, (Msb,) or as though a thing were closed against him like as a door is closed; (S;) or was, or became, impeded in his reading, or recitation, and his oration, or sermon, and unable to complete it; (Mgh;) from A^arotaja AlbaAba: (Mgh, Msb: [see 4:]) and Ealayohi ↓ Aurotutija signifies the same: (S: [in my copy of the Msb, “ Artyj, of the same measure as Aqtyl, in the pass. form: ” but this is evidently a mistranscription, for Aurotutija, of the same measure as Auqotutila:]) one should not say Aurotuj~a Elyh: (S: [but it seems that those who pronounced the verb with teshdeed said Airotaj~a: see art. rj:]) this is sometimes said; but some disallow it: (Msb:) the vulgar say it; and accord. to some, it may be correct as meaning “ he fell into confusion. ” (Mgh.) You say also, Ealayohi ↓ SaEida Alminobara faA^urotijaEalaY (tropical:) He ascended the pulpit, and was, or became, impeded in his speech, unable to speak, or tonguetied. (A.) And EalaY fulaAnK ↓ A^urotija (tropical:) Such a one was unable to finish a saying, or poetry, that he desired to utter. (TA.) And fiY kalaAmihi ratajN (tropical:) In his speech is a reiterating, by reason of an impediment, or inability to say what he would. (A, TA.) -A3- rataja, inf. n. ratajAnN, He (a child) walked a little, at his first beginning to walk; or walked with a weak gait; crept along; or walked slowly. (K, TA.)
4 Artj AlbaAba *
, (S, A, Mgh, Msb, K,) inf. n. A_irotaAjN; (Msb;) and ↓ ratajahu, (K,) inf. n. ratojN; but As allows only the former verb; (TA;) i. q. A^agolaqahu, [which means He locked the door, and also he shut, or closed, the door, but the former appears to be the signification here intended, from what follows,] (S, A, Mgh, Msb, K,) so as to make it fast, or firm: (A, Mgh, Msb:) so says Az, after Lth: and, by extension of the signification, he shut, or closed, the door, without locking it. (Mgh.) It is said in a trad., A_in~a A^abowaAba Als~amaA='i tufotaHu Einoda zawaAli Al$~amosi falaA turotaju Hat~aY yuSal~aY AlZ~uhoru, (Mgh, * and “ Jámi' es-Sagheer ” of EsSuyootee,) i. e. [Verily the gates of Heaven are opened at the declining of the sun from the meridian,] and are not closed nor locked [until the noon-prayer has been performed]. (Mgh.) ― -b2- [Hence,] A^urotija Ealayohi AlA^amoru (assumed tropical:) The affair was as though it were closed against him, so that he knew not the way to engage in it, or execute it; syn. Aisotabohama Ealayohi. (TA in art. bhm.) ― -b3- See also 1, in four places. ― -b4- [Hence also,] A^arotajato (tropical:) She (a camel) closed her womb against the seed (S, A, K, TA) of the stallion, (TA,) having become pregnant. (A.) ― -b5- And (assumed tropical:) She (an ass) became pregnant. (K.) ― -b6- And (tropical:) She (a hen) had her belly full of eggs. (S, A, * K.) ― -b7- Also A^arotaja (assumed tropical:) It (the sea) became raised into a state of commotion, and covered everything with the abundance of its water, (K, TA,) and the voyager upon it found no way of escape from it. (TA.) ― -b8- (assumed tropical:) It (snow) was continual, and covered [the land]. (K.) ― -b9- (assumed tropical:) It (abundance of herbage) was universal over the land, (K, TA,) leaving no part thereof wanting. (TA.) And A^arotajati Als~anapu (assumed tropical:) The year of drought involved every part in sterility, (K, TA,) so that man found no way of escape. (TA.)
8 A_irotataja
see 1, in two places.
10 A_isotarotaja
see 1, second sentence.
sik~apN ritojN *
(tropical:) [A street that is closed;] that has no place of egress. (A, K.) maAlN ritojN (tropical:) Property to which there is no access; (A, TA;) contr. of TiloqN, (K, TA,) which is likewise with kesr; (TA; [in the CK Taloq;]) as also giloqN. (K, TA.)
ratajN *
: see what next follows.
ritaAjN *
A door: (TA:) or a great door; (S, Mgh, Msb, K;) as also ↓ ratajN: (S A, K:) or a door locked, or shut or closed, (S, Mgh, K,) having a small door, or wicket: (S, K:) or it signifies also a door that is locked, or shat or closed: (Msb:) pl. rutujN and rataAy^iju, and, accord. to MF, A^arotaAjN, but this is irreg., and he has given no authority for it. (TA.) Hence ritaAju AlkaEobapi [The door of the Kaabeh]: (S, TA:) and (tropical:) the Kaabeh itself: (A, * TA:) and [hence also] Alir~taAju is (tropical:) a name of Mekkeh. (K, TA.) jaEala maAlahu fiY ritaAji AlkaEobapi, (A, Mgh, Msb, TA,) occurring in a trad., (Mgh, TA,) means, (A, Msb, TA,) or is said to mean, (Mgh,) (tropical:) He made his property, or cattle, a votive offering to be taken to the Kaabeh; (A, Mgh, Msb;) not the door itself; (Mgh;) the Kaabeh being thus called because by the door one enters it. (TA.) ― -b2- Also (tropical:) The part of the womb that closes upon the fœtus; as being likened to a door. (L.) ― -b3- A^aroDN *aAtu ritaAjK occurs in a trad. [app. as meaning (assumed tropical:) A land having a place of ingress that is, or may be, closed: or it may mean a land having in it rocks: see ritaAjapN, of which ritaAjN may be a coll. gen. n.]. (TA.) -A2- naAqapN ritaAju AlS~alaA (assumed tropical:) A she-camel firm or compact [in the middle of the back, or in the part on either side of the tail, &c.]. (K.)
ritaAjapN *
sing. of rataAy^iju, which signifies Rocks. (K.) ― -b2- Also Any narrow $iEob [or mountainroad, &c.]; as though it were closed, by reason of its narrowness. (L.)
murotajN *
A door, and a chamber, or house, locked, or shut or closed, (mugolaqN,) so as to be made fast, or firm. (A.)
murotijN *
, applied to a she-camel, (tropical:) Pregnant; because the mouth of her womb becomes closed against the seed of the stallion: (T, A, * TA:) applied also to a she-ass, in the same sense: (TA:) pl. maraAtiju and maraAtiyju. (A, TA.)
mirotaAjN *
A thing with which a door is closed, or made fast; syn. migolaAqN; (S;) [app. a kind of latch:] it is affixed behind the door, in the part next to the lock. (Ibn-'Abbád, TA in art. ErbD.)
maraAtiju *
Narrow roads or paths: (S, A, K:) the sing. is not mentioned. (TA.) rtE
1 rataEa *
, aor.
rataEa
, inf. n. rutuwEN (S, Msb, K) and ratoEN (Msb, K) and ritaAEN, (IAar, K,) He (a beast) pastured at pleasure; (Msb;) he (a beast, S, TA) ate (S, K) and drank (K) what he pleased, (S, K,) and came and went in the pasturage, by day, (TA,) amid abundance of herbage, and plenty: (K:) or (tropical:) he ate and drank plentifully and pleasantly, in land of seed-produce and fruitfulness, of green herbs or leguminous plants and of waters: (Lth, K, TA:) or (tropical:) he ate (IAar, K) and drank (K) with great greediness. (IAar, K.) In its primary acceptation, it is said of a beast. (TA.) ― -b2- It is metaphorically said of a man, as meaning (tropical:) He ate much; accord. to El-Isbahánee in the Mufradát, and the A and the B. (TA.) ― -b3- You say, rataEa fulaAnN fiY maAli fulaAnK (tropical:) Such a one acted as he pleased in eating and drinking the property of such a one. (TA.) ― -b4- And xarajonaA naloEabu wanarotaEu (tropical:) We went forth [playing, or sporting, and enjoying ourselves; or] enjoying ourselves; and playing, or sporting. (S, TA. *) It is said in the Kur [xii. 12], (TA,) accord. to different readings, (K, TA,) A^arosilohu maEanaA gadFA yarotaEo wayaloEabo (tropical:) [Send thou him with us to-morrow] that he may play, or sport, and enjoy himself: or the meaning is, that he may walk [abroad at his pleasure] and become cheerful in countenance, or dilated in heart: (TA:) and wayaloEabu ↓ nurotiEo that we may put our beasts to eat and drink what they please, amid abundance of herbage, and plenty, [or to pasture at pleasure,] and he shall play: (K, TA:) and the reverse, (K,) yurotiEo wanaloEabu, (TA,) i. e. that he may put our beasts to eat and drink &c., and we will play together: (K, TA:) and with n in each case. (K.) ― -b5- And it is said in a trad., mano yarotaEo Hawola AlHimaY yuw$iko A^ano yaxaAliTahu, i. e. (assumed tropical:) He who goes round about [the prohibited place of pasturage will soon enter into it]. (TA.) ― -b6- And in another trad., A_i*aA mararotumo biriyaADi Aljan~api faA@rotaEuwA, meaning (tropical:) [When ye pass by a scene of] the commemoration of the praises of God, enter ye thereinto; the entering thereinto being thus likened to the eating and drinking what one pleases, amid abundance of herbage. (TA.)
4 ArtE *
He put his camels [to pasture at pleasure; (see 1;) or] to eat (S, K) and drink (K) what they pleased, (S, K,) amid abundance of herbage, and plenty: (K: [in which it is implied that the verb may have this signification or others agreeable with explanations in the first sentence of this art.:]) or he pastured his camels, or put them to pasture, by themselves. (TA.) See the ex. in the Kur-án cited above. ― -b2- Hence, (tropical:) He ruled, or governed, his subjects well; [as though] leaving them to satiate themselves in the pasturage. (TA.) ― -b3- It (a party of men) lighted upon abundance of herbage, and pastured. (TA.) ― -b4- It (rain) produced, or gave growth to, herbage in which the camels might pasture at pleasure, or eat and drink what they pleased, amid abundance thereof and plenty. (S, Msb, K.) ― -b5- ArtEt AlA^aroDu The land became abundant in herbage. (TA.)
rataEN *
[app. an inf. n., of which the verb (ratiEa) is not mentioned, and perhaps not used,] The leading a plentiful and pleasant and easy life. (TA.) [See also ratoEapN.]
ratiEN *
sing. of ratiEuwna, q. v. voce murotiEN: ― -b2- and applied to herbage: see murotiEN.
ratoEapN *
Abundance of herbage; or of the goods, conveniences, and comforts, of life; fruitfulness; plenty: and a state of ampleness in respect thereof: (K:) a subst. from 1. (TA.) Hence the prov., Alqayodu waAlr~atoEapu, and ↓ Alr~ataEapu; (K;) the former on the authority of Fr, and the latter from some other, accord. to the O; but in the L, the latter is ascribed to Fr; (TA;) [Bonds and plenty; the latter word] meaning AlxaSobu: said by 'Amr Ibn-Es-Saak: he had been taken prisoner by Shákir Ibn-Rabee'ah, a tribe of Hemdán, who treated him well; and when he left his people, he was slender; then he fled from Shákir; and when he came to his people, they said, “ O 'Amr, thou wentest forth from us slender, and now thon art corpulent; ” and he replied in the words above. (K.)
rataEapN *
: see what next precedes.
rat~aAEN *
One who seeks, with his camels, after the places of pasturage abounding with herbage, one after another. (TA.)
raAtiEN *
A camel, (S, K,) or beast, pasturing at his pleasure; (Msb;) or eating (S, K,) and drinking (K) what he pleases, (S, K,) and coming and going in the pasturage, by day, (TA,) amid abundance of herbage, and plenty; (K;) [part. n. of 1, q. v.:] pl. ritaAEN (S, Msb, K) and rut~aEN and rutuEN and rutuwEN. (K.) ― -b2- You say also qawomN raAtiEuwna. (S.) See marotiEN.
raA^ayotu A^arotaAEFA mina Aln~aAsi *
I saw a multitude of men. (Sgh, K.)
marotaEN *
A place of pasturing: (KL:) [or of unrestrained and plentiful pasturing;] a place where beasts pasture at pleasure; (Msb;) where they eat (S, K) and drink (K) what they please, (S, K,) going and coming therein, by day, (TA,) amid abundance of herbage, and plenty: (K:) [see 1:] pl. maraAtiEu. (Msb.) ― -b2- [And Pasture itself:] one says, A^akaluwA marotaEa AlA^aroDi [They consumed, or ate, the pasture of the land]. (M in art. rdm.)
murotiEN *
One who leaves his travelling-camels to pasture at their pleasure, or to eat and drink what they please, coming and going in the pasturage, by day, amid abundance of herbage, and plenty. (TA.) ― -b2- (tropical:) A man having abundance of herbage, or of the goods or conveniences and comforts of life, not lacking anything that he may desire. (K, TA.) You say also qawomN murotiEuwna ↓ raAtiEuwna, meaning (assumed tropical:) A people, or company of men, who are scarcely ever without abundance of herbage, or of the goods or conveniences and comforts of life; syn. maxaASiybu; and ↓ qawomN ratiEuwna, after the manner of a rel. n., like TaEimN: and in like manner ↓ ratiEN is applied to herbage [as meaning scarcely ever other than abundant, or generally abundant]. (TA.) ― -b3- Rain that produces, or gives growth to , herbage in which the camels may pasture at pleasure, or eat and drink what they please, amid abundance thereof and plenty. (S, Msb.) ― -b4- A^aroDN murotiEapN Land in which the beasts eagerly desire to satiate themselves. (Sh.) rtq
1 rataqa *
, aor.
ratuqa
(S, L, Msb) and
ratiqa
, (L,) inf. n. ratoqN, (S, M, L, Msb, K,) He closed up, (M, Msb, TA,) and repaired, (M, TA,) a rent: (S, M, Msb, TA:) [he sewed up, or together: see ritaAqN:] Alr~atoqu is the contr. of Alfatoqu. (S, K.) ― -b2- [Hence,] one says, rataqa fatoqahumo, meaning (tropical:) [He closed up the breach that was between them; he reconciled them; or] he reformed, or amended, the circumstances subsisting between them. (TA.) -A2- ratiqato, aor.
rataqa
, (IKoot, Msb, TA,) inf. n. rataqN, (S, Mgh, Msb, TA,) in the K, erroneously, rataqapN, (TA,) She was, or became, such as is termed ratoqaA='; (IKoot, S, Mgh, Msb, K;) said of a woman, (S, Mgh, Msb, K,) or of a girl, and also of a camel. (IKoot, Msb.)
8 Arttq *
It was, or became, closed up, (S, Msb, K,) [and repaired; and sewed up, or together;] said of a rent: (S, Msb:) and also of the vulva of a woman. (S, * TA.)
ratoqN *
i. q. ↓ marotuwqN [and marotuwqapN, &c., being originally an inf. n.; i. e. Closed up, and repaired; applied to a rent; and so ↓ rataqN]. (TA.) kaAnataA ratoqFA fafataqonaAhumaA, in the Kur [xxi. 31, lit. They (the heavens and the earth) were closed up, and we rent them], is from Alr~atoqu as the contr. of Alfatoqu: (S:) accord. to Ibn-'Arafeh, it means they were closed up, without any interstice, and we rent them by the rain and by the plants: accord. to Az, it means they were a heaven closed up and an earth closed up, and we rent them into seven heavens and seven earths: Lth says that the heavens were closed up, no rain descending from them; and the earth was closed up, without any fissure therein; until God rent them by the rain and the plants: Zj says that ratoqFA is for *awaAtaYo ratoqK: (TA:) and he says that the heaven and the earth were united, and God rent them by the air, which He placed between them: (TA in art. ftq:) some read ↓ rataqFA, for $ayoy^FA rataqFA, meaning marotuwqFA. (Bd.)
rataqN *
: see the next preceding paragraph, in two places. -A2- It is [also] pl. [or rather coll. gen. n.] of ↓ rataqapN, syn., accord. to the copies of the K, with rutobapN, but correctly with ratabapN, which signifies The space between [any two of] the fingers: mentioned [in the JK, where I find the correct reading, and] by Ibn-'Abbád. (TA.)
rataqapN *
: see what next precedes.
ratoqaA='u *
, applied to a woman, (AHeyth, S, Mgh, Msb, K,) or to a girl, (Lth,) [and also to a she-camel, (see 1, last sentence,)] Impervia coëunti; (S, Msb, K;) having the meatus of the vagina closed up: (S, * Msb:) or having no aperture except the mabaAl [or meatus urinarius]: (Lth, Mgh, K:) or having the faroj so drawn together that the *akar can hardly, or not at all, pass. (AHeyth.)
ritaAqN *
[A garment composed of] two pieces of cloth sewed together (yurotaqaAni) by their borders. (Lth, S, K.) Hence the saying of a rájiz, jaAriya bayoDaA='u fiY ritaAqi tudiyru TarofFA A^akoHala AlmaA=qiY [A fair girl in a rtAq, turning about eyes black in the inner angles.] (Lth, S. *)
rutuwqN *
Inaccessableness, or unapproachableness; (manaEapN, [in some copies of the K, AlxnEp is erroneously put for AlmanaEapu,]) and might; and high, or elevated, rank. (Ibn-'Abbád, K, TA.)
raAtiqN *
[for saHaAbN raAtiqN] Clouds closing up, or coalescing. (AHn, TA.) ― -b2- huwa AlfaAtiqu Alr~aAtiqu (assumed tropical:) He is the possessor of command or rule, so that he opens and closes, and straitens and widens. (Har p. 208.) [See also mixolaTN.]
farojN A^arotaqu *
A vulva of which the sides stick together. (TA.)
marotuwqN *
: see ratoqN.
marotatiqN *
Herbage of which the blossoms have not yet come forth from their calyxes. (TA in art. SwH.) [See remarks on a verse cited voce murotafiqN.] rtk
1 rataka *
, (S, K,) aor.
ratuka
, (S,) thus it appears to be accord. to the K [also], and thus in the Deewán el-Adab of El-Farábee, but accord. to Sgh it is correctly
ratika
, (TA,) inf. n. ratokN and ratakaAnN (S, K) and ratakN, (K,) He (a camel) went with short steps (S, K) in his ramalaAn [or quick pacing, or going a kind of trotting pace, between a walk and a run], (S,) to which Kh adds, shaking himself: and accord. to him, and J, it is said only of a camel: but it is sometimes said of other animals, [perhaps tropically, or improperly,] as, for instance, of an ostrich: and accord. to Sgh, it is sometimes said of a human being. (TA.) [See also Hataka: and see naSaba Als~ayora, in art nSb.]
4 Artkhu *
He made him (namely, a camel,) to go in the manner expl. above: (S, K:) or made him to go a quick pace. (TA.) ― -b2- And Artk AlD~aHika (assumed tropical:) He laughed languidly: (K:) and so A^arotaA^a AlD~aHika. (TA.)
raAtikapN *
A she-camel [going with short steps &c.: (see 1:) or] going as though she had shackles on her legs: or beating [the ground] with her fore legs: (As, TA:) pl. rawaAtiku. (TA.)
marotakN *
i. q. murodaAsanojN [from the Pers. murdaAsanoG, both of which signify Litharge in the present day, as in the classical dialect]: (K:) it is of two kinds; namely, *ahabiY~N [i. e. red, or of gold], and fiD~iY~N [i. e. white, or of silver]. (TA.) rtl
1 ratila Alv~agoru *
, aor.
ratala
, inf. n. ratalN, The front teeth were, or became, even in their growth, (Msb,) [or separate, one from another, and even in the manner of growth, well set together, and (accord. to some) very white and lustrous: see ratalN and ratilN, below.] ― -b2- And ratila Al$~aYo'u, aor. and inf. n. as above, The thing was, or became, well arranged or disposed. (TK.)
2 tarotiylN *
, in its original sense, relates to the teeth; signifying tafoliyj thereof [i. e., as inf. n. of the verb in its pass. form, Their being separate, one from another]. (Bd in xxv. 34.) ― -b2- [Hence,] rt~l AlkalaAma, (T, M, K,) inf. n. tarotiylN, (K,) He put together and arranged well the component parts of the speech, or saying, (M, K,) and made it distinct: and hence tarotiylu AlquroA=ni [explained in what follows]: (M:) or he proceeded in a leisurely manner in the speech, or saying, [making the utterance distinct,] and put together and arranged well its component parts: (T:) and rat~alotu AlquroA=na inf. n. as above, I read, or recited, the Kur-án in a leisurely manner; without haste: (Msb:) or Alt~arotiylu in reading, or reciting, [and particularly in the reading, or reciting, of the Kur-án,] is the proceeding in a leisurely manner, and uttering distinctly, without exceeding the proper bounds or limits: (S:) [and hence, conventionally, the chanting of the Kur-án in a peculiar, distinct, and leisurely, manner:] and fiY kalaAmihi ↓ trt~l, (T,) or fiY AlkalaAmi, (M, K,) signifies [in like manner] he proceeded in a leisurely manner (T, M, K) in his speech, or saying, (T,) or in the speech, or saying: (M, K:) Mujáhid explains Alt~arotiyl as signifying the proceeding in a leisurely manner [in reading, or reciting], and as being consecutive in its parts, or portions; regarding it as etymologically relating to vagorN ratilN [q. v.]: (T:) accord. to Er-Rághib, it signifies the pronouncing the word [or words] with ease and correctness: this is the proper signification: but the conventional meaning, as verified by El-Munáwee, is the being regardful of the places of utterance of the letters, and mindful of the pauses, and the lowering of the voice, and making it plaintive, in reading, or reciting: (TA:) [accord. to Mtr,] the [proper] meaning of Altrtyl in [the reciting, or chanting, of the Kur-án and of] the call to prayer &c. is the pronouncing of the letters in a leisurely manner, and distinctly, and so giving them their proper full sound; from the phrase vagorN murat~alN and ratilN signifying “ front teeth separate, one from another, and even in the manner of growth, and well set together. ” (Mgh.) [See also tarosiylN.] warat~alonaAhu tarotiylFA, in the Kur [xxv. 34], means And we have sent it down unto thee in a leisurely manner: (M, TA:) or we have recited it to thee part after part, in a deliberate and leisurely manner; in [the course of] twenty years, or three and twenty: tarotiylN in its original sense relating to the teeth, and having the signification explained in the beginning of this paragraph. (Bd.)
5 tarat~ala
see the next preceding paragraph.
rtalN *
inf. n. of 1: (Msb:) [Evenness in the growth of the front teeth: or their being separate, one from another, and even in the manner of growth, and well set together: (see 1 and ratilN:) or] whiteness, [or much whiteness,] and much lustre, of the teeth. (M, K.) ― -b2- And A good, (M, K, TA,) and correct, or right, (TA,) state of arrangement or disposition of a thing. (M, K, TA.) ― -b3- The quality, in a man, of having the teeth separate, one from another, (S,) [and even in the manner of growth, &c.] ― -b4- And Coldness, or coolness, of water. (Kr, M, K.) -A2- See also the next paragraph, in three places.
ratilN *
(T, M, Mgh, Msb, K) and ↓ ratalN, (S, M, K,) [the latter an inf. n. used as an epithet,] applied to front teeth, (vagorN, T, S, M, Mgh, Msb, K,) Well set together: (T, M:) or even in growth: (S, Msb:) or separate, one from another; or having interstices between them, not overlapping one another: (M:) or separate, one from another, and even in the manner of growth, and well set together; as also ↓ murat~alN: (Mgh:) or separate, one from another, well set together, very white, and very lustrous. (K.) ― -b2- And ratilN, (S,) or ratilu AlA^asonaAni, (M,) [or Alv~agori,] A man having the teeth [or the front teeth] separate, one from another, (S, M,) &c. (M.) ― -b3- And ↓ ratalN (S, M, K) and ratilN, (M, K,) applied to speech, or language, (S, M, K,) i. q. ↓ murat~alN; i. e. uttered in a leisurely manner, and distinctly, without exceeding the proper bounds or limits: (S:) or good, (M, K,) and uttered in a leisurely manner. (M.) ― -b4- And ratilN and ↓ ratalN, applied to anything, Good, sweet, or pleasant. (M, K.) ― -b5- And the former, applied to water, Cold, or cool. (Kr, M, K.)
rutayolaY *
and ↓ rutayolaA='u A certain genus of hawaAm~ [or venomous creeping things]; (S, M, K;) [the genus of insects called phalangium; applied thereto in the present day; and (perhaps incorrectly) to the tarantula:] there are several species thereof; (K;) many species; (TA;) the most commonly known thereof is [in its body, app.,] like the fly (*ubaAb) that flies around the lamp; another is black speckled with white (sawodaA='u raqoTaA='u); another is yellow and downy; and the bite of all causes swelling and pain; (K;) and sometimes is deadly. (TA.) ― -b2- Also, the latter (↓ rutayolaA='u), A certain plant, the flower of which resembles that of the lily; [app. the plant called (like the insect above mentioned) phalangium, (as Golius states it to be,) and, by Arabs in the present day, zahoru AlEanokabuwti;] good as a remedy against the bite of the venomous creature above mentioned, (K,) for which reason it is thus called, (TA,) and against the sting of the scorpion. (K.)
rutayolaA='u *
: see the next preceding paragraph, in two places.
raAtilapN *
Short; (K;) applied to a man. (TA.)
A^arotalu *
i. q. A^arat~u [i. e. Having a vitiousness, or an impediment, in his speech, or utterance: see art. rt]. (O, K.)
murat~alN *
: see ratilN, in two places. rtm
1 ratama *
, (T, S, M, K,) aor.
ratima
, (M, K,) inf. n. ratomN, (T, S, M, K,) He broke a thing: (ISk, T, S, M, K:) and bruised it, or crushed it, (ISk, T, M, K, TA,) much: (M, and so in the CK:) or, (M, K,) accord. to Lh, (M,) specially, (M, K,) he broke (M) the nose: (M, K: [but see ratomN, below:]) and ravama [q. v.] signifies the same: you say, ratama A^anofahu and ravamahu [He broke his nose]. (T, S.) -A2- See also 4. -A3- maA ratama bikalimapK He spoke not a word. (T, S, M, K.) -A4- ratamati AlmiEozaY The goats pastured upon the plant called Alr~atam [in the CK Alr~atom]. (K, * TA.) ― -b2- And ratama He became affected with swooning from eating the plant so called. (K, * TA.) -A5- ratama fiY baniY fulaAnK He grew up among the son of such a one. (K.)
4 Artm *
, inf. n. A_irotaAmN, [app. He tied a ratiymap, q. v.]. (T.) ratomN, also, as an inf. n., [i. e. of ↓ ratama,] signifies The tying a thread, or string, upon one's own finger for the purpose of remembering something. (KL.) ― -b2- And Artmhu, (inf. n. as above, S,) He tied upon his (a man's, T, S, Mgh) finger a thread, or string, such as is termed ratiymap. (T, S, M, Mgh, K.) -A2- Also He (a young camel) bore fat in his hump. (K.)
5 tarat~ama
see what next follows.
8 Arttm *
, (Mgh, K,) or Arttm biratiymapK or biratamapK, (M, TA,) and ↓ trt~m, (M, K,) He had a thread, or string, such as is termed ratiymap or ratamap tied upon his finger. (M, Mgh, K.)
ratomN *
(S, M, K) and ↓ ratiymN (M, K) and ↓ marotuwmN (S, K) signify the same; i. e. Broken: (S, M, K:) and bruised, or crushed, (M, K, TA,) much: (M, and so accord. to the CK:) the first being an inf. n. used as an epithet. (M, K.) Ows Ibn-Hajar says, laA^aSabaHa ratomFA duqaAqa AlHaSaY makaAna Aln~abiY~i mina AlkaAvibi (S, in the present art.,) i. e. It (referring to a mountain called AlSaAqib) would become [broken, having the pebbles crushed,] like the sands around the mountain El-Káthib. (S in art. nbw. [But there are other explanations of AlnbY~ and AlkAvb as here used. In the T, in art. rvm, a different reading is given: lASbH ravomFA.]) -A2- See also ratiymapN. ― -b2- [Freytag, misled by the CK, has assigned to ratomN a signification that belongs to ratamN.]
ratamN *
[applied in the present day to The shrub broom; to several species thereof: spartium monospermum of Linn.: genista rætam of Forsk.: (Delile, Flor. Aegypt. Illustr., no. 657:) spartium: (Forskål, Flora Aegypt. Arab., p. lvi.:) and phalaris setacea: (Idem, p. lx.:)] a species of plant: (T:) or a species of tree; (Mgh;) or so ↓ ratamapN; of which the former is the pl. [or rather coll. gen. n.]: (S:) or the latter, (Lth, T,) or the former, (AHn, M, K,) the latter being its n. un., (K,) a certain plant, of the shrub-kind; (AHn, T, M, K;) as though by reason of its slenderness, it were likened to the thread, or string, called ratami: (AHn, T, * K, * TA: [see this word voce ratiymapN: in the CK, in the present instance, erroneously written raqom:]) and so ↓ ratiymapN: (AHn, T:) its flower is like the xiyriY~ [or yellow gilliflower], and its seed is like the lentil: each of these (i. e. the flower and the seed, TA) strongly provokes vomiting: the drinking the expressed juice of its twigs, fasting, is a beneficial remedy for sciatica (Eiroqu Aln~asaA); and likewise the using as a clyster an infusion thereof in sea-water: and the swallowing twenty-one grains thereof, fasting, prevents the [pustules called] damaAmiyl. (K.) When a man was about to make a journey, he betook himself to two branches, or two trees, and tied one branch to another, and said, “ If my wife be faithful to the compact, this will remain tied as it is; otherwise, she will have broken the compact: ” so says As; and ISk says the like: (T:) or he betook himself to a tree, (S, K,) or to the species of tree called ratam, (ISk, Mgh,) and tied together two branches thereof, (ISk, S, Mgh, K,) or he tied together two trees; (M;) and if he returned and found them as he tied them, he said that his wife had not been unfaithful to him; but otherwise, that she had been so: (ISk, S, M, Mgh, K:) this [pair of branches or trees] is called Alr~atamu [in the CK, erroneously, Alr~atomu] and ↓ Alr~atiymapu: (K:) or this is what is meant by ↓ Alr~atiymapu: (M:) or this [action] is what is meant by taEoqaAdu Alr~atami in the following verse: (As, ISk, T, Mgh:) but IB says that Alr~ataAy^imu [pl. of ↓ Alr~atiymapu] does not mean peculiarly one kind of trees exclusively of others: and he cites this verse as an ex. of Alr~atamu meaning the threads, or strings, so called; (TA;) as does AZ. (Mgh.) A rájiz says, halo yanofaEanoka Alyawoma A_ino ham~ato bihimo kavorapu maA tuwSiY wataEoqaAdu Alr~atamo [Will the muchness of thine enjoining, and the tying of the retem, be indeed of use to thee to-day, if she be desirous of them?]. (T, S, Mgh.) ― -b2- See also ratiymapN, in two places. -A2- Also A [leathern water-bag such as is called] mazaAdap that is filled (IAar, T, K) with water: (IAar, T:) or a [water-skin such as is called] mazaAd. (M, TT.) -A3- And A road, or way; or the middle, or main part and middle, thereof; or a beaten track; syn. maHaj~apN. (IAar, T, K.) -A4- And Suppressed, low-sounding, occult, or secret, speech or language. (IAar, T, K.) -A5- And Perfect shame or sense of shame or pudency. (IAar, T, K.)
ratomapN *
: see ratiymapN.
ratamapN *
: see ratamN [of which it is the n. un.]: ― -b2- and see also ratiymapN.
ratomaA='u *
A she-camel that eats the plant called Alr~atam, and keeps to it, and is fond of it. (K, TA.) ― -b2- And That carries the filled mazaAdap (K, TA) called ratam. (TA.)
rutAmN *
A thing broken in pieces, or into small pieces; crushed; or crumbled. (K, TA.)
ratiymN *
: see ratomN: -A2- and see also ratiymapN. -A3- Also A slow pace. (K.)
ratiymapN *
(T, S, M, Mgh, K) and ↓ ratamapN, (T, M, L,) the latter written thus by IB on the authority of 'Alee Ibn-Hamzeh, (L, TA,) or ↓ ratomapN, (S, K, [in one copy of the S written ratamp, and in my copy of the Mgh without any syll. signs,] A thread, or string, that is tied upon the finger for the purpose of reminding one (T, S, M, Mgh, K) of some object of want: (T, S:) pl. of the first, rataAy^imu (S, M, Mgh, K) and ritaAmN; (M, K;) and [coll. gen. n.] of the second, ↓ ratamN; (M, IB;) and of the third, [if it be correct,] ↓ ratomN: (K: in the CK rutomN:) IAar says that ↓ ratiymN signifies the thread, or string, for reminding; but others say ratiympN: Lth says that ↓ ratimN signifies a thread, or string, that is tied upon the finger, or upon the signet-ring, for a sign, or token: (T:) and IB cites the verse cited above voce ratamN as an ex. of this word in the sense here assigned to it as a pl. [or coll. gen. n.]; (TA;) and so does AZ. (Mgh.) The binding of rataAy^im [upon the fingers] is forbidden in a trad.: and it is said that Almusota*okiru biAlr~ataAy^imi musotahodfN ll$~ataAy^m [He who seeks to remember by means of the threads, or strings, that are tied upon the fingers for the purpose of reminding becomes a butt for revilings]. (TA.) ― -b2- See also ratamN, in four places.
rutaAmay *
[a pl. of which the sing. is not mentioned], like sukaAray, Persons affected with swooning from eating the plant called Alr~atam. (K.)
maA zaAla raAtimFA Ealay h`*aA AlA^amori *
means He ceased not to be constantly occupied in this affair: (T, M, K, * TA:) Yaakoob asserts that the m of rAtmA is a substitute [for b], though ratama does not occur in the sense of rataba: (M, TA:) IJ says that this may be the case, or that the word may be from Alr~atamapu and Alr~atiymapu. (TA.) [See also raAtbN: and see turotumN, below.]
A^arotamu *
[app. Having his nose broken. ― -b2- And hence,] One who does not speak clearly, nor intelligibly; as though his nose were broken: occurring in a trad.: or, as some relate it, A^arovamu [q. v.]. (TA.)
$ar~u turotumN *
and turotamN Continual, or constant, evil: (K, TA:) the m is a substitute for the b of turotuab; and the former t is augmentative, because there is no word like juEofarN consisting of radical letters. (TA.) [See also raAtimFA, above.]
marotuwmN *
: see ratomN. rv
1 rav~a *
, (T, S, M, &c.,) sec. pers. [ravavota and ravivota and] ravuvota, (Msb,) aor.
ravi3a
(T, S, M, K) and
rava3a
(M) and
ravu3a
, (Msb, TA,) the last being of rav~a of the class of qaruba, (Msb,) inf. n. ravaAvapN (S, M, A, Mgh, Msb, K) and ruvuwvapN; (M, Msb, K;) and ↓ Arv~; (S, M, Msb, K;) both authorized by AZ; the latter at first disallowed by As, but afterwards allowed by him; (M;) It was, or became, old, and worn out; (T, S, M, A, Mgh, Msb;) and mean, or bad; (M;) namely, a garment, (T, S, M, A, Mgh,) and a rope, (S, M, A,) or other thing, (S, Msb,) i. e. anything, but mostly said of what is worn as clothing, or spread as furniture: (M:) or he, or it, was, or became, threadbare, shabby, or mean. (M, K:) said of a man, it has for its aor. yarav~u, and inf. n. ravaAvapN. (M.) ravaAvapu Alhayoy^api means An old, worn-out, state of garb or apparel; and a bad condition. (Mgh.) And you say, fiy hayoy^atihi ravaAvapN In his garb, or apparel, is threadbareness, shabbiness, or meanness. (S.) And rav~ato hayoy^apu Al$~axoSi, and ↓ Arv~t, (assumed tropical:) The aspect, or state, or condition, of the person was, or became, weak, and vile, mean, paltry, or despicable. (Msb.) [And rav~a Alr~ajulu (assumed tropical:) The man was, or became, old, and worn out; or weak, &c.: see rav~N.] ― -b2- [And hence,] fiY h`*aA Alxabari ravaAvapN (tropical:) In this information, announcement, piece of news, or narration, is unsoundness, invalidity, or incorrectness; and so, fiyhi rakaAkapN. (A, TA.)
4 Arv~ *
: see above, in two places. ― -b2- Also, said of a man, His rope was, or became, old, and worn out. (M.) -A2- Arv~hu He, (K,) or it, i. e. wear, attrition, or wear and tear, (Th, M,) rendered it old, and worn out; and mean, or bad; (Th, M;) or threadbare, shabby, or mean; (K;) namely, anything, but mostly used in relation to what is worn as clothing, or spread as furniture. (M.)
8 AirotavavonaA riv~apa Alqawomi *
We collected, (T, S, M,) or bought, (M,) the paltry, mean, or vile, chattels, or articles of furniture, of the people, or party, (T, S, M,) consisting of old and worn-out garments or pieces of cloth. (S, M.) ― -b2- [Hence,] Aurotuv~a (of the pass. form, S, K) (tropical:) He (a man) was carried off from the field of battle wounded (S, A, K) so as to be rendered weak, (A,) retaining remains of life: (S, K:) from riv~apN as meaning the “ weak ” of mankind, who are likened to the paltry, mean, or vile, chattels, or articles of furniture, termed riv~apN: (A:) or he, being smitten in battle, and wounded so as to be rendered weak, was carried off, retaining remains of life, and then died: (T:) or he (a wounded man) was carried off from the field of battle retaining remains of life; because, in that case, he is weak, or is thrown down like the chattels, or articles of furniture, termed riv~apN. (Mgh.) And mar~abayonahumo faA@rotav~ahumo (tropical:) [He passed amid them, and carried them off from the field of battle wounded so as to be rendered weak, but retaining remains of life]. (A.) ― -b3- [Hence also,] Airotav~a (assumed tropical:) He slaughtered a she-camel belonging to him, (T, K,) or a sheep or goat, or the like, (T,) by reason of [its] emaciation. (T, K.)
rav~N *
Old, and worn out; (T, S, M, A, Mgh, Msb, K;) and mean, or bad; (M;) and ↓ raviyvN signifies the same, (M, A, K,) as does also ↓ A^arav~u, (A, K,) and ↓ riv~apN: (M, TA: [but this last is app. a subst, as it is said to be in another place in the M and in the TA, meaning a thing that is old, and worn out; &c.:]) applied to a garment, (T, M, A, Mgh,) and a rope, (A,) or a thing (S, M, Msb) of any kind, but mostly to what is worn as clothing, or spread as furniture: (M:) the pl. of rav~N is rivaAvN. (S, M, Msb.) You say hayoy^apN rav~apN An old, worn-out, state of garb or apparel; such as is in bad condition. (Mgh.) And rajulN rav~u Alhayoy^api A man whose garb, or apparel, is old, and worn out; (T, S, * M;) threadbare, shabby, or mean. (M.) This last phrase is [also] tropical [as meaning (tropical:) A man whose aspect, or state, or condition, is weak, and vile, mean, paltry, or despicable: see 1, last sentence but two]. (A.) And one says also rajulN rav~N (assumed tropical:) [A man old, and worn out; or weak, &c.]. (T.) ― -b2- And [hence,] kalaAmN rav~N (tropical:) Meagre, unsubstantial, or flimsy, speech or language. (A.) ― -b3- See also what next follows.
riv~apN *
(T, S, M, Mgh, K) and ↓ rav~N (T, M, K) The paltry, mean, or vile, chattels, or articles of furniture, (T, S, M, A, K,) of the house or tent, (S, M, A, K,) consisting of old and worn-out garments or pieces of cloth: (S, M:) or such are termed riv~apu AlmutaAEi: (Mgh:) the pl. of riv~apN is rivavN (T, S, K) and rivaAvN: (S, K:) it is a subst. from rav~a signifying “ it was, or became, old, and worn out, ” and “ mean, or bad; ” said of anything, but mostly of what is worn as clothing, or spread as furniture, and of a rope: (M:) [i. e. it means any such thing that is old, and worn out, and mean, or bad:] see also rav~N. ― -b2- Hence, (T, A, Mgh,) riv~apN signifies (tropical:) The weak of mankind; (T, S, M, A, Mgh, K;) [the old, and worn-out, thereof;] and the refuse, or lowest or basest or meanest sort, thereof: (S, M:) as being likened to the chattels, or articles of furniture, thus termed. (A, Mgh.) ― -b3- Also (assumed tropical:) A foolish, or stupid, woman; one who is unsound, or deficient, in intellect or understanding. (S, K.)
raviyvN *
: see rav~N. ― -b2- Also (assumed tropical:) Wounded; and so ↓ murotav~N: (TA:) or wounded, but retaining remains of life. (S, K.) [See the latter epithet below.]
A^arav~u *
: see rav~N.
muriv~N *
A man whose rope is old, and worn out. (K.)
murotav~N *
(tropical:) One who is carried off from the field of battle (Th, S, M) wounded [so as to be rendered weak (see 8)], (S,) retaining remains of life; (Th, S, M;) if slain, he is not thus termed: (Th, M:) or one who is thrown prostrate, and wounded so as to be rendered weak, in battle, and is carried off alive, and then dies. (M.) See also raviyvN. ― -b2- Also (assumed tropical:) Falling down, and weak: from rav~N applied to a garment that is old, and worn out. (TA.) rvA^
1 ravaA^a *
, (S, M, K,) aor.
ravaAa
, (M, K,) inf. n. ravo'N, (S, M,) He drew milk from the udder upon sour milk, so that it thickened, (S, K,) and became what is termed raviyoy^ap: (K:) or he mixed fresh milk with sour milk: or, as some say, he made milk to become what is termed raviyoy^ap: (M:) or it has this last signification, and also signifies he mixed [in an absolute sense]. (K.) [Az says,] I heard an Arab of the desert, of Benoo-Mudarris, say to a servant of his, AirovaA^o liY lubayonapF A^a$orabuhaA [Mix thou for me a little milk so as to make raviyoy^ap, which I will drink]. (T.) And you say, ravaA^a Alqawoma (M, K) and ravaA^a lahumo (M) He made for the party raviyoy^ap. (M, K.) ― -b2- [Hence,] humo yarovaw^uwna raA^oyahumo, (S,) and ravaw^uwA raA^oyahumo, (M,) inf. n. as above, (assumed tropical:) They confuse, or confound, and they confused, or confounded, their judgment, or opinion. (S, M. [See also 8.]) ― -b3- And [hence also, perhaps, as rvyy^p is said to be beaten with a mijodaH in the mixing of it,] He beat (K) with a staff, or stick. (TA.) -A2- It (anger) became stilled, or appeased. (K.) -A3- He (a camel) became affected with the disease termed ravoA^ap. (K.) -A4- Also, (M, K,) inf. n. as above, (M,) a dial. var. of ravaY, meaning He eulogized a man after his death [in verse or otherwise; or he wept for him, or over him, enumerating his good qualities or actions]: (M, K: *) and in like manner one says of a woman eulogizing her husband after his death; inf. n. maroviy^apN: (M:) ISk mentions an Arab woman's saying ravaA^otu zawojiY biA^aboyaAtK [I eulogized my husband after his death with verses]; pronouncing the verb with '; but it is originally without ': (S, Sgh:) Fr says that her doing this arose from her finding them to say ravaA^otu All~abana and her therefore supposing Almaroviyap to be from the same source: (TA in the present art.:) or, accord. to Fr, their chasteness of speech sometimes induced them to pronounce with ' that which is [properly] without '; and thus they said ravaA^otu Almay~ita and lab~aA^otu biAlHaj~i and Hal~aA^otu Als~awiyqa. (TA in art. rvw.)
4 A^arovaAa
see the next paragraph.
8 ArtvA^ *
It (milk) thickened, or became thick: (S, K:) and so ↓ ArvA^, (M, K,) in some one or more of the dialects. (M.) ― -b2- [Hence,] ArtvA^ Ealayohimo A^amoruhumo (assumed tropical:) Their case, or affair, became confused to them. (S, M.) And ArtvA^ fiY raA^oyihi (assumed tropical:) He made a confusion in his judgment, or opinion. (S, K.) And humo yarotaviy^uwna A^amorahumo (assumed tropical:) [app. for fiY A^amorihimo, and thus meaning They are confused, or they make a confusion, in their case, or affair: or, otherwise, they confuse their case, or affair]: from Alr~aviyoy^ap; (T, TA;) and if so, tropical. (TA.) -A2- Also He drank what is termed raviyoy^ap. (T, K.)
ravo'N *
: see ravoA^apN.
ruvo'N *
: see ruvoA^apN.
ravoA^apN *
, (M, TA,) or ↓ ravo'N, (K, [probably a mistranscription,]) (assumed tropical:) Littleness of intelligence or sagacity: (M, K:) and (assumed tropical:) weakness of heart: (M, TA:) and (assumed tropical:) foolishness, or stupidity; (K;) and so ↓ raviyoy^apN (Th, M, K) and ↓ marovaA^N. (TA in art. wA^b.) ― -b2- Hence, perhaps, (TA,) the first of these words (ravoA^apN) signifies [also] (assumed tropical:) A certain disease in a camel's shoulder-joint, (K,) in consequence of which he limps. (TA.)
ruvoA^apN *
, (M, TA,) or ↓ ruvo'N, (K, [probably a mistranscription,]) Blackness mixed with speckles of white; or the reverse: syn. ruqoTapN. (M, K.)
raviyoy^apN *
Sour milk upon which fresh milk is drawn from the udder, so that it becomes thick: (Lh, S, M, K:) or fresh milk poured upon sour, (As, T, M, Mgh,) and then stirred about with a [wooden instrument called] mijodaH until it becomes thick: (Lh, M:) or fresh milk upon which sour milk is poured, then left a while, whereupon thin yellow water [or whey] comes forth, and is poured away from it, and then the thick is drunk. (Har p. 451.) One says, Alr~aviyoy^apu tafovaA^u AlgaDaba (S, TA) What is termed rvyy^p stills, or appeases, anger: (TA:) alluding to [the effect produced by] a small kindness: a saying which originated from a man's being incensed against some persons. and being hungry, and their giving him to drink some rvyy^p, whereupon his anger became appeased: (S in art. fvA^:) hence it became a proverb. (TA.) -A2- See also ravoA^apN.
A^arovaA^u *
, fem. ravoA='u, A ram, and a ewe, black speckled with white; or the reverse: syn. A^aroqaTu, and raqoTaA='u. (M, K.)
marovaA^N *
: see ravoA^apN.
marovuwo'N *
(assumed tropical:) A man weak-hearted, and of little intelligence or sagacity. (M.) [See also marovuw~N, in art. rvw.] rvd
1 ravada AlmataAEa *
, (T, S, M, A, K,) aor.
ravuda
, inf. n. ravodN; (S, M;) and ↓ Artvdhu, (K,) in some copies of the K ↓ Arvdhu [which I doubt not to be a mistranscription]; (TA;) He put the goods, or household goods, or utensils and furniture, one upon another, or together, in regular order, or compactly, (T, S, M, A, K,) or side by side. (S.) ― -b2- ravadato bayoDahaA She (a hen) collected together her eggs. (IAar, M.) ― -b3- ruvidati AlqaSoEapu biAlv~ariydi The bowl was heaped with the vryd [or crumbled, or broken, bread, moistened with broth,] put together and made even. (M, L.) ― -b4- ravada HaAjatahu (assumed tropical:) He deferred, delayed, postponed, or put off, his (another's) needful affairs; the sing. noun being used for the pl. (L, from a trad.) -A2- ravida, aor.
ravada
, (K,) inf. n. ravadN; (TK;) and ↓ Arvd; i. q. kadira; (K;) said of a man [as meaning He was, or became, disturbed, perturbed, or troubled, in mind]; (TA;) or said of water [as meaning it was, or became, turbid, thick, or muddy.] (TK.)
4 A^arovada
see 1, first sentence. -A2- ArvdwA They stayed, or abode [in a place; not journeying, or departing: see rivodapN]. (Ks, S, K.) ― -b2- And Arvd, said of one digging, He reached the moist earth. (ISk, S, K.) -A3- See also 1, last sentence.
8 A_irotavada
see 1, first sentence.
rivodN *
: see rivodapN.
ravadN *
: see raviydN. ― -b2- Also The goods, or utensils and furniture, of a house or tent, that are of a worthless, paltry, mean, or vile, kind, or that are held in little account. (M, L.) ― -b3- And Weak, or powerless, people: (S, L, K:) differing from murotviduwna [q. v.]. (S, L.) One says, tarakonaA EalaY AlmaA='i ravadFA maA yuTiyquwna taHam~ulFA [We left at the water weak, or powerless, people, unable to take up their goods and to depart]. (S, L.)
rvodapN *
, (IAar, T, S, M, L,) or ↓ rivodN, (K,) or both, (TA,) A company, (IAar, S,) or a numerous company, (T, L,) of men, (IAar, T, S, M, L,) staying, or abiding, [in a place,] (IAar, T, S, M, L, K,) not journeying, or departing, (S,) when the rest of them journey, or depart; (T;) as also livodapN. (T, L.)
mataAEN raviydN *
(S, M, A, L, K) and ↓ marovuwdN (S, M, L, K) Goods, or household-goods, or utensils and furniture, put one upon another, or together, in regular order, or compactly, (S, M, A, L, K,) or side by side; (S;) as also ↓ ravadN; (A, K;) or this last, [as a subst.,] household-goods, or utensils and furniture, so put. (T, S, M, L.) And TaEaAmN raviydN and ↓ marovuwdN Food, or wheat, heaped up. (T, L.) And xubozN raviydN [Bread piled up]. (A.) And Alv~ariydu fiY AlqaSoEapi [The crumbled, or broken, bread, moistened with broth, is heaped and put together and made even in the bowl]. (A.)
marovadN *
A generous man: (ISk, K:) from A^arovada signifying “ he reached the moist earth in digging. ” (ISk.) ― -b2- And Almarovadu is a name of The lion. (S, K.)
marovuwdN *
: see raviydN, in two places.
tarakotuhumo murotavidiyna maA taHam~aluwA baEodu *
means I left them putting their goods, or utensils and furniture, one upon another, (T, * S, M, * L, K,) without having that whereon to remove them, (S, L,) [not having yet taken them up and departed:] thus murotaviduwna differs from ravadN [q. v.]. (S, L.) rvm
1 ravama *
, (T, S, M, K,) aor.
ravima
, (M, K,) inf. n. ravomN, (T, M,) He broke one's nose, (S, M, K,) or his mouth, (T, M, K,) so as to make it bleed, (S,) or so that the blood dropped from it: (M, K:) and ratama is a dial. var. thereof: (TA:) rutomN and ravamN signify also any breaking. (T, TA.) ― -b2- [Hence,] ravamoto A^anofahaA biAlT~iybi (assumed tropical:) She (a woman) smeared her nose with perfume. (S, M, K. [See marovuwmN, below.]) ― -b3- And ruvima, said of the manosim [or foot, or sole of the foot, or extremity of the fore foot,] of a camel, (T, M,) It was wounded so that the blood flowed from it: (T:) or it bled. (M.) -A2- ravima, (M, K,) aor.
ravama
, (K,) inf. n. ravamN; (M;) and ↓ Arvm~, inf. n. AirovimaAmN; (S, K;) said of a horse, He had what is termed ↓ ravamN [in a copy of the M written ravom, but expressly said in the K to be muHar~akap,] and ↓ ruvomapN [in a copy of the T written ravomp, and in a copy of the M rvamp, but said in the K to be with damm]; (S, K;) i. e. a whiteness in the upper lip: (AO, T, S:) if in the lower lip, it is termed lumoZapN: (AO, TA:) or a whiteness in the extremity of the nose: (M, K:) or any whiteness, (M, K,) little or much, (M,) upon the upper lip, reaching to the place of the halter: or a whiteness in the nose. (M, K.) The epithet applied to the horse in this case is ↓ A^arovamu (T, S, M, K) [explained in the Mgh as signifying, thus applied, Of which the upper lip is white,] and ↓ ravimN; fem. of the former ravomaA='u. (M, K.) ― -b2- [ravima is also app. said of one's nose, as meaning It was much scratched, and slit, in its extremity, so that the blood issued from it and fell in drops: see ravamN, which seems to be its inf. n. in this sense, below.]
9 A_irovam~a
see above.
ravomN *
: see raviymN: and see also a reading of a verse cited in art. rtm, voce ratomN.
ravamN *
: see 1. ― -b2- Also, [app. as inf. n. of ravima, q. v.,] A vehement scratching, and slitting, of the extremity of the nose, so that the blood issues from it and falls in drops. (T.)
ravimN *
: see 1.
ravomapN *
A weak, or scanty, rain; as also ↓ ravamapN: pl. rivaAmN (K.) ― -b2- [Hence, perhaps,] halo Einodaka ravomapN mino xabarK (assumed tropical:) Hast thou somewhat of news, or tidings. (K, * TA. [In the CK, erroneously, mn xubozK.])
ruvomapN *
: see 1.
ravamapN *
: see ravomapN.
raviymN *
: see marovuwmN, in two places. ― -b2- HaSFY raviymN Pebbles broken in pieces; as also ↓ ravomN: (T:) or ravymu AlHaSaY means what are crushed, of the pebbles, by the feet of camels. (TA.)
ravimapN *
i. q. faA^orapN: (K; and so in the M, accord. to the TT:) [or] correctly, qaArapN, with qAf. (TA. [But no evidence of the correctness of this reading is adduced in the TA.])
A^arovamu *
; fem. ravomaA='u: see 1; and see also A^alomaZu. ― -b2- [Also, app., applied to a man, Having his nose much scratched, and slit, in its extremity, so that the blood issues from it and falls in drops. ― -b3- And hence,] One who does not speak clearly, nor correctly, [as though his nose were broken at the end and so closed, or] by reason of some evil affection of his tongue: occurring in a trad.: or, as some relate it, A^arotamu [q. v.] (TA.)
marovimN *
: see what next follows.
mirovamN *
The nose; (M, K;) in some one or more of the dialects; (M;) as also ↓ marovimN. (K.)
A^aroDN murav~amapN *
Land rained upon [app. with such rain as is termed ravomapN]. (K.)
marovuwmN *
(T, S, M, K) and ↓ raviymN (M, K) A nose, (T, S, M, K,) or mouth, (M, K,) broken, and smeared with blood: (T:) or broken so as to be made to bleed: (S:) or broken so that the blood drops from it: (M, K:) and anything smeared with blood, or (so in the M, but in the K “ and ”) broken. (M, K.) ― -b2- And the former, as being likened to a nose in the state above described, (assumed tropical:) A woman's nose smeared with perfume. (T, S.) ― -b3- Also A camel's foot wounded by stones, so that it bleeds; like malovuwmN; (S, TA;) and in like manner ↓ raviymN applied to a manosim [see 1, third sentence]: or, accord. to Ibn-Hishám El-Lakhmee, A^axofaAfN marovuwmapN signifies camels' feet upon which the stones have had an effect, or made marks. (TA.) rvw
1 ravawotu *
: see 1 in art. rvY, passim.
ravowN *
Milk such as is termed raviyoy^apN. (M, K. [See the latter word, in art. rvA^.])
marovuw~N *
, meaning A man weak in intellect, is from Alr~avoyapu, [mentioned in art. rvY,] and [therefore] by rule should be maroviY~N. (M.) And marovuwo'N [signifies the same, (see this word, in art. rvA^,) and in like manner, accord. to ISd,] is from Alr~avoyapu, irreg., being with ' (M in art. rvY.) rvY
1 ravayotu Almay~ita *
, (S, M, Msb, K,) aor. A^aroviyhi, (Msb,) inf. n. maroviyapN (S, M, Msb, K) and marovaApN and rivaAyapN and rivaA='N and ravoYN; (M, K;) and ravawotuhu; (S, M in art. rvw, * and K;) I wept for, or over, [or bewailed,] the dead man, and [eulogized him, or] enumerated his good qualities or actions; (S, K;) as also ↓ rav~ayotuyhu, inf. n. taroviyapN; and ↓ tarav~ayotuhu: (K:) and also I composed verses on the dead man; (S, K;) [composed an elegy, a dirge, or an epicedium, on him;] eulogized him in verse: (TA:) or I eulogized the dead man, and wept for him or over him; as also ↓ rav~ayotuhu: (M:) or, accord. to Lth, ravaY fulaAnFA, aor. yaroviyhi, inf. n. ravoYN and maroviyapN, signifies he wept for, or over, such a one after his death; and ↓ rv~Ahu, inf. n. troviyapN, he eulogized him after his death: (T:) or ravayotu Almay~ita and lahu ↓ tarav~ayotu signify I felt, or expressed, pity, or compassion, for the dead man. (Msb. [See also ravaY lahu, in what follows.]) You say also, ravati AlmaroA^apu zawojahaA, (IAar, T,) or baEolahaA, (M,) aor. taroviyhi (IAar, T, M) and tarovuwhu, (IAar, T, and M in art. rvw,) inf. n. rivaAyapN [&c.]; (T;) and raviyatohu, aor. tarovaAhu, inf. n. rvaAyapN [&c.]; (Lh, M;) and ↓ tarav~atohu; (M;) [The woman wept for, or over, her husband, &c, he being dead:] and ISk mentions an Arab woman's saying ravaA^otu zawojiY biA^aboyaAtK; pronouncing the verb with ' (S. [See 1 (last sentence) in art. rvA^.]) And you say, ravaY lahu He was, or became, tender, pitiful, or compassionate, towards him. (S, M, K.) And maA yaroviY fulaAnN liY Such a one does not lament, complain, or express pain or grief, for me; nor does he care for me: and A_in~iY laA A^aroviY lahu [Verily I do not lament, &c., for him], inf. n. marovaApN and ravoYN. (T.) ― -b2- ravayotu Eanohu HadiyvFA, (AA, Lh, T, S, M, K,) aor. A^aroviY, inf. n. rivaAyapN, (AA, T, S, K,) I mentioned a story, or tradition, received from him: (AA, T, S, K:) and (K) I retained in my memory a story, or tradition, received from him: (Lh, M, K:) but the phrase that is well known is navayotu Eanohu xabarFA, meaning “ I bore information, or tidings, from him: ” (M:) and ravawotu Eanohu HadiyvFA also has the second of these meanings; (M and K * in art. rvw;) or the first of them: (K in that art.:) but the phrase that is well known is navawotu Eanohu xabarFA: (M in that art.:) accord. to E-'Okeylee, you say, ravawonaA bayonanaA HadiyvFA and ravayonaAhu [i. e. We mentioned among us a story, or tradition]; and tanaAvayonaAhu means the like thereof. (T.) -A2- raviYa, (IAar, M, K, [and accord. to the TA, ruviYa, but it appears from the context that this is taken from a copy of the M, and is wrong,]) inf. n. ravoYN, by rule ravFY, (IAar, M,) He was, or became, affected with what is termed ravoyapN, (IAar, M, K,) in all the senses of this word. (K.) -A3- [A meaning assigned to ravaA by Golius belongs to ravaA^a, q. v.]
2 rav~aYa
see 1, in three places.
5 tarav~aYa
see 1, in three places.
8 ArtvY *
. The meanings assigned to this verb by Golius belong to ArtvA^, q. v.]
ravoyapN *
A pain in the knees and [other] joints: (S:) or a pain in the joints, and in the arms and legs, or hands and feet, or fore and hind legs: (M, K:) or a swelling, (M, K,) and a [malady such as is termed] ZulaAE, (M,) in the legs of a beast: (M, K:) or anything that prevents a person from rising and going away, or going quickly, occasioned by old age or pain: (M, K, * TA: AlAilotifaAt in the K is a mistake for AlAinobiEaAv: TA:) pl. ravayaAtN. (S.) ― -b2- Also, and ↓ raviy~apN, Weakness. (Th, M, K. [Aw DaEofK in the CK is a mistake for waAlD~aEofu.]) ― -b3- And Foolishness, or stupidity. (Th, M, K.) And you say, fiY A^amorihi ravoyapN In his affair is a flagging, or remissness, or languor. (M.)
raviy~apN *
: see the next preceding paragraph.
rav~aA='apN *
and ↓ rav~aAyapN, epithets applied to a woman, (T, S, K,) Who wails much (T, * K, TA) for her husband: or who weeps much for, or over, another, of those whom she holds in honour. (TA.)
rav~aAyapN *
: see what next precedes.
A^arovaY *
A man who does not perform an affair firmly, soundly, or thoroughly, (M, K, TA,) by reason of his weakness. (TA.)
marovaApN *
(M, K) and ↓ maroviyapN (S, M, Msb, K) [see 1: used as simple substs., A lamentation for one dead; an elegy; a dirge; an epicedium: pl. miraAvK].
maroviyapN *
: see what next precedes. rj
1 raj~ahu *
, (S, A, Msb,) aor.
raju3a
, (S, Msb,) inf. n. raj~N, (S, Msb, K,) He put it in motion, or in a state of commotion or agitation: (S, A, Msb, K:) he put it in a state of convulsion, or violent motion; or made it to shake, quake, or quiver: (S, A, TA:) as also ↓ rajorajahu. (A.) Hence, in the Kur [lvi-4], A_i*aA ruj~ati AlA^aroDu raj~FA When the earth shall be convulsed with violent convulsion. (TA.) And raj~a AlbaAba He shook the door violently. (TA from a trad.) -A2- See also 8.
4 A^araj~ato *
She (a mare) was near to bringing forth, and the part on either side of her tail (SalaAhaA) quivered, or quaked; (K;) as also ↓ Airotaj~ato. (TA.) The part. n. applied to the mare in this case is ↓ murij~N [without p]. (K.)
8 Artj~ *
, (S, A,. Msb,) inf. n. AirotijaAjN, (K,) It was, or became, in a state of commotion or agitation; (S, A, Msb, * K;) or of convulsion, or violent motion; or it shook, quaked, or quivered; (S, A, K;) as also ↓ tarajoraja; (A, K;) and ↓ rajoraja inf. n. rajorajapN; (S, K; but they mention only the inf. n. of this verb;) and so ↓ raj~a, inf. n. raj~N: (K, * TA; but of this verb, also, only the inf. n. is mentioned:) Artj~ is quasi-pass. of raj~ahu; (T, A, Msb;) and is said of the sea, as meaning it was, or became, in a state of commotion or agitation (S, Msb) with its waves; and in like manner of other things: (S:) and ↓ tarajoraja signifies it (a thing) went to and fro; and is said of a woman's flesh; (S;) or [particularly] of her hinder part; (A;) or of both. (TA.) It is said in a trad. respecting the blowing of the horn [on the day of resurrection], fatarotaj~u AlA^aroDu biA^aholihaA And the earth shall be in a state of commotion or agitation, with its inhabitants. (TA.) See also 4. ― -b2- [Hence,] Artj~ AlZ~alaAmu (assumed tropical:) The darkness became confused. (Msb.) ― -b3- And Artj~ AlkalaAmu (assumed tropical:) The speech, or language, became confused; mentioned by ISd in this art: (TA:) or Airotaj~a Ealayohi AlkalaAmu (tropical:) the speech, or language, became conflicting and confused to him. (A.) [See also Aurotuj~a Ealayohi in the first paragraph of art. rtj.]
R. Q. 1 rajoraja *
, inf. n. rajorajapN: see 1: -A2- and see also 8. ― -b2- rajorajapN also signifies The being fatigued, tired, weary, or jaded, (K, TA,) and weak [app. so as to shake, or totter]. (TA.)
R. Q. 2 tarajoraja *
: see 8, in two places.
raj~apN *
[app. A confused, or murmuring, or rumbling, sound:] the confusion of the voices [or the confused voices] of a company of men: and the sound of thunder. (TA.) sumiEato raj~apu Sadorihi [app. meaning The rumbling of his chest was heard] occurs in a trad. as describing the result of [fright occasioned by] a cry, or shout. (TA.)
ruj~apN *
A state of confusion: so in the phrase, waqaEa fiY ruj~apK [He fell into a state of confusion]. (Mgh in art. rtj.)
rajajN *
A state of commotion, agitation, convulsion, shaking, quaking, or quivering. (TA.)
rajaAjN *
Lean, or emaciated, sheep or goats, (S, K,) and camels: (TA:) and naEojapN rajaAjapN a lean, or an emaciated, ewe; (S, K;) or a weak ewe, that has no marrow in her bones. (As, TA.) And Weak men, and camels; (S, K;) and so ↓ rajoraAjN applied to the latter, and to men as meaning weak, without understanding, intellect, or intelligence. (TA.) Hence, it is said of men who have become weak by reason of travel, and whose camels upon which they are riding have also become weak, fahumo rajaAjN waEalaY rajaAji [And they are weak men, and upon weak beasts]. (S.)
rijaAjapN *
The covert, or retreat, of a lion. (TA.)
raj~aA='u *
A she-camel having a large hump: (S:) or having a large, and shaking, quaking, or quiver- ing, hump: (K:) IDrd says, in the Jm, They assert it to mean having a shaking, quaking, or quivering, hump; but I know not what is its true meaning. (TA.)
rajorajN *
an epithet applied to that which is ↓ mutarajorij [or In a state of commotion or agitation; or of convulsion, or violent motion; or shaking, quaking, or quivering, or going to and fro]; (S;) [and so ↓ rajoraAjN.]
rijorijN *
: see rijorijapN. ― -b2- Also Slaver, or drivel. (TA. [See, again, rijorijapN.]) ― -b3- And i. q. maA='u qariysK [app. meaning The fluid of the gelatinous substance termed qariys, prepared from fish &c.]. (TA.) ― -b4- And Crumbled, or broken, bread, (variyd,) made soft with grease, or gravy: (TA:) and ↓ rijorijapN [as its n. un.] signifies a mess of such bread (variydapN) so made soft; (Sudot;;) and variydapN rajoraAjapN [signifies the same, or] a mess of such bread made soft and compact. (TA.) -A2- Also, [said in the K and TA to be like qiloqilN, but in the CK like fulofulN,] A certain plant. (S, K.)
rijorijapN *
Remains of water in a watering-trough, or tank, (S, K,) turbid, and mixed with mud; (S;) as also ↓ rijorijN: in a trad., in which it occurs, accord. to one relation it is ↓ rajoraAjapN; but rijorijapN is the word commonly known: accord. to As, it is syn. with radohapN: the pl. is rajaAriju. (TA.) ― -b2- Also Water mixed with slaver, or drivel. (TA.) ― -b3- And Spittle, or saliva, that has gone forth from the mouth; or flowing saliva: (K, TA:) so in the saying, A_in~a fulaAnFA kaviyru Alr~ijorijapi [Verily such a one has much spittle, &c.: and rijorijN signifies nearly, or exactly, the same]. (TA.) ― -b4- See also rijorijN. -A2- Also A large company, or troop, in war. (K.) -A3- And [an epithet signifying] Devoid of understanding, intellect, or intelligence; (K:) and devoid of good: (TA:) or the evil, bad, or corrupt, of mankind, in a pl. sense: (Nh, TA:) or the low, base, vile, or mean, of mankind, or of the young thereof; or the lowest, basest, or meanest, sort, or refuse, of mankind, that have no understanding, intellect, or intelligence; as also ↓ rajoraAjapN: (Sh, TA:) or, in a pl. sense, such as have no understanding, intellect, or intelligence, of a people, or party. (El-Kilábee, TA.)
rajoraAjN *
: see rajorajN. ― -b2- [Hence,] rajoraAjapN A woman, (S,) or girl, (A,) whose flesh, (S,) or hinder part, (A,) quivers, or quakes; (S, A;) [and so ↓ mutarajorijapN, occurring in the A and TA in art. dyS.] ― -b3- And variydapN rajoraAjapN: see rijorijN. ― -b4- And katiybapN rajoraAjapN (tropical:) And army, or a troop, agitated to and fro (A, L) in its march, (L,) scarcely moving onwards, (A, L,) by reason of its multitude: (L:) or as though agitated to and fro, and not moving onwards, by reason of its multitude. (S.) ― -b5- See also rajaAjN. ― -b6- Also A certain medicine, (L, K,) well known. (K.)
rajoraAjapN *
[fem. of rajoraAjN, q. v. ― -b2- Also, as a subst.,] A mess of the kind of food called faAluw* [q. v.]. (A.) -A2- See also rijorijapN, in two places.
raAj~N *
Having a confusion of voices, by reason of the multitude of the people therein. (Aboo-Moosà, TA in art. zj)
murij~N *
: see 4.
mutarajorijN *
; and its fem., with p: see rajorajN, and rajoraAjN rjA^
4 ArjA^ *
He postponed, put off, deferred, or delayed, (ISk, S, Mgh, Msb, K,) an affair, (ISk, S, Mgh, K,) and a person; (TA;) as also ArjY: (ISk, S, Mgh, Msb, K:) but the former is the better: the inf. n. is A_irojaA='N. (TA.) It is said in the Kur [xxxiii. 51], accord. to different readings, turojiY'u mano ta$aA='u minohun~a or turojiY, meaning Thou mayest put off whom thou wilt of them: addressed peculiarly to the Prophet, exclusively of others of his people. (Zj, TA.) [See also an ex. in the Kur vii. 108 and xxvi. 35; and the various readings mentioned by Bd in the former instance.] -A2- A^arojaA^ato She (a camel, S, K, and in like manner a pregnant female [of any kind], TA) was, or became, near to bringing forth; as also A^arojato: (S, K:) AA says the former. (S.) -A3- And ArjA^ He (a hunter or sportsman) was unsuccessful, getting no game; as also ArjY: (K, TA:) or you say, ArjA^ AlS~ayoda, (TA in art. rjw,) and ArjY AlS~ayoda. (K in that art.)
murojaA^N *
[pass. part. n. of 4]. It is said in the Kur [ix. 107], (S, K,) as some read, (S,) waA=xaruwna, murojaw^uwna liA^amori A@ll~`hi, (S, K,) or, as others read, murojawona, (S,) meaning [And others are] delayed [for the execution of the decree of God,] until God shall cause to betide them what He willeth. (S, K.)
murojiY'N *
[act. part. n. of A^arojaA^a], (S, K,) and murojK [act. part. n. of A^arojaY], (S, [in which, however, it is not clearly shown whether the author means that this corresponds to murojiY'N or that it is a rel. n. corresponding to murojiy^iY~N, the former being certainly the case,]) or not thus, but murojiY~N, (K,) so some say, (TA,) but this is a rel. n. like mrojiy^iY~N, (IB, TA,) A man who is one of [the sect called] ↓ Almurojiy^apu (S, K) and Almurojiyapu, without teshdeed to the Y (K,) accord. to J, Almurojiy~apu, with teshdeed, (IB,) but this is incorrect, unless as meaning those who are called in relation to the murojiyap, for otherwise it is not allowable. (IB, TA.) The sect called the ↓ murojiy^ap [and murojiyap] are [A sect of Muslim antinomians;] a sect of Muslims who assert that faith (AlA_iymaAn) consists in words without works; as though they postponed works to words; asserting that if they do not pray nor fast, their faith will save them: (TA:) a sect who assert that disobedience, with faith, does not injure; and that obedience, with disbelief, does not profit: (KT:) or a sect who do not pronounce judgment upon any one for aught in the present life, but defer judgment to the day of resurrection: (Msb:) those who decide not, against the committers of great sins, aught as to pardon or punishment; deferring the judgment respecting such sins to the day of resurrection. (Mgh in art. jhm.) ― -b2- murojiY'N is also applied to a she-camel, and a pregnant female [of any kind], as meaning Near to bringing forth; and so murojiy^apN. (TA.)
Almurojiy^apu *
: see the next preceding paragraph, in two places.
rajulN murojiy^iY~N *
(S, IB) and murojiY~N (IB) A man called in relation to the murojiy^ap (S, IB) or murojiyap (IB.) rjb
1 rajiba *
, aor.
rajaba
, (K,) inf. n. rajabN, (TA,) He (a man, TA) was frightened, or afraid, (K) minohu [at, or of, him or it]. (TK.) ― -b2- And also, (K,) aor. and inf. n. as above; (TA;) and rajaba, aor.
rajuba
, (K,) inf. n. rajobN; (TK;) He was ashamed, or bashful, or shy, (K,) minohu [with respect to him or it]. (TK.) -A2- rajibahu, (S, A, K,) aor.
rajaba
, (K,) inf. n. rajabN, (A,) He feared him or it: (A:) or he revered him, venerated him, regarded him with awe, and honoured him, or magnified him; (S, K;) namely, a man; [and in like manner, it; see rajabN;] as also rajabahu, (K,) aor.
rajuba
, (TA,) inf. n. rajobN and rujuwbN; and ↓ rj~bhu, (K,) inf. n. tarojiybN and tarojibapN; (TA;) and ↓ Arjbhu: (K:) or ↓ rj~bhu, (Msb,) inf. n. tarojiybN, (S,) signifies [simply] he honoured him, or magnified him. (S, * Msb.) You say, daxalotu faraH~aba ↓ biY waraj~abaniY [I entered, and he welcomed me with the greeting of maroHabFA, and treated me with honour]. (A.) And a poet says, A^aHomadu rab~iY faraqFA waA^arojabuho i. e. [I praise my Lord with fear,] and magnify Him. (TA.) -A3- rajaba said of a branch, or twig, It came forth singly. (K. [Perhaps from rajabN as the name of a month which is called “ Rejeb the separate. ”]) -A4- rajabahu biqawolK say~iY'K is like rajamahu bihi (K,) i. e. He reviled him with a foul, or an evil, saying. (Abu-l-'Omeythil, TA.)
2 raj~aba
see 1, in three places. ― -b2- Hence, (S,) tarojiybN signifies also The sacrificing a victim, or victims, in the month of Rejeb: (S, K:) for the [pagan] Arabs used to slaughter animals as sacrifices in that month. (TA.) The days of the said sacrifice were called A^ay~aAmu tarojiybK: and the victim was called EatiyrapN (S, TA) and ↓ rajabiy~apN. (TA.) ― -b3- rjb~ Al$~ajarapa, (Msb,) inf. n. tarojiybN, (S,) He propped up the tree, because of the abundance of its fruit, lest its branches should break; (S, Msb;) sometimes by building a wall, for it to rest upon, because of its weakness: (S:) or tarojiybu naxolapK signifies the building, at the foot of a palm-tree, a structure of the kind called duk~aAn, which is termed rujobapN, for it to rest upon, (K, TA,) because of its leaning, and its being valuable to him, and being weak: (TA:) or the propping up a valuable palm-tree, when it is feared that it will fall, because of its tallness and the abundance of its fruit, by means of a structure of stones: and also the putting thorns round a palm-tree, lest any one should climb it, and pluck its fruit: (T, TA:) or [in the CK “ and ”] the attaching the racemes of a palm-tree to its branches, binding them with palm-leaves, lest the wind should shake off the fruit: (K, TA:) or the putting thorns round the racemes of a palm-tree, lest anyone should be able to take and eat them: (K, * TA:) and hence the saying cited below, voce muraj~abN. (K.) You say [also], A^awoqarato naxoluhumo ↓ faA^arojabuwhaA, meaning [Their palm-trees became laden, or heavily laden, with fruit,] and they consequently propped them up. (A. [But the verb, here, may perhaps be mistranscribed; for the verb commonly known in this sense is not mentioned in the copy of the A from which this i ? taken.]) Selámeh Ibn-Jendel says, describing some horses, kaA^an~a A^aEonaAqahaA A^anoSaAbu tarojiybi meaning As though their necks were propped palm-trees: or, as some say, the stones on which the victims slain in Rejeb are sacrificed. (TA.) ― -b4- tarojiybu karomK The disposing evenly the shoots of a grape-vine, and putting it in its [appropriate] places, (K, TA,) by means of props. (TA.)
4 A^arojaba
see 1: -A2- and see also 2.
8 Artjb *
is said by Freytag, as on the authority of Meyd, to signify He filled with reverence; was reverend.]
rujobN *
The part between the rib and the qaS~ [or sternum]. (K.) ― -b2- See also A^arojaAbN.
rijobN *
: see A^arojaAbN.
rajabN *
One of the [Arabian] months; (Msb;) [namely, the seventh thereof;] so called because of the honour in which it was held in the Time of Ignorance, (S, A, * K, *) inasmuch as war, or fighting, during it was held unlawful: (S:) in a trad., (TA,) it is called rajabu muDara [Rejeb of Mudar], because Mudar most honoured it: (S, TA:) and it is further distinguished as being between jamaAdaY and $aEobaAn, to show that what is meant by it is not what the [pagan] Arabs called rjb according to the computation founded upon postponement; for they used to postpone it from month to month: (TA:) [it is also called rajabN Alfarodu Rejeb the separate; because it is the only sacred month that is not preceded nor followed by another sacred month; the other sacred months being AlmuHar~amu and *uw AlqaEodapi and *uw AlHaj~api:] the pl. is A^irojaAbN (S, Msb, K) and A^arojibapN and A^arojubN [all pls. of pauc.] (Msb) and rujuwbN and rijaAbN and rajabaAtN (Msb, K) and rajuwbN [or rather this last is a quasi-pl. n.] (TA) and [pl. pl.] A^araAjibu [pl. of A^arojubN] and A^araAjiybu [pl. of A^arojaAbN]. (Msb.) The dual, rajabaAni, (S, Msb,) or Alr~ajabaAni, (A,) [The two Rejebs] is applied to [the two months] rajabN and $aEobaAnu, (S, A, Msb,) by the attribution of predominance to the former. (Msb.) -A2- See also A^arojaAbN.
rujobapN *
A thing by means of which a tree is propped up, because of the abundance of its fruit, lest its branches should break: sometimes it is a wall built for it to rest upon, because of its weakness: (S:) a wall, or the like, built round a palm-tree, for it to rest upon, because of its heaviness or its weakness: (Mgh in art. Erw and ErY:) a kind of wide bench of stone or brick (duk~aAnN) built at the foot of a palm-tree, for it to rest upon, (K, TA,) because of its leaning, and being valuable to its owner, and being weak: (TA:) accord. to As, a structure of rock with which a palm-tree is supported by means of forked pieces of wood: (TA:) it is also called rujomapN: (K * and TA in art. rjm:) pl. rujabN. (S.) [See 2.] ― -b2- Also A structure by means of which (S, K) the wolf &c., (S,) or objects of the chase, (K,) are caught: (S, K:) a piece of flesh-meat is put in it, and tied with a small cord; and when the beast pulls it, the rjbp falls upon him. (S.) -A2- See also riAjibapN.
rajabiy~apN *
A victim, (Mgh, TA,) [i. e.] a sheep or goat, (Msb,) which the Arabs used to sacrifice, (Mgh, Msb, TA,) in the Time of Ignorance, to their gods (Msb) in Rejeb, (Mgh, Msb, TA,) the month thus called: (TA:) the doing of which is forbidden: (Msb:) it was abrogated by the ordinance of the A^aDoHaY. (Mgh.) See 2.
naxolapN rujabiy~apN *
A palm-tree having a rujobap to support it; (S, * Mgh in art. Erw and ErY, and K *;) as also ruj~abiy~apN; each an extr. rel. n., (K, TA,) and the latter the more so. (TA.)
raAjibN *
One who honours his lord, chief, or master. (AA, TA.)
raAjibapN *
sing. of rawaAjibu; (S, K;) or, accord. to Kr, the sing. of this latter is ↓ rujobapN [also mentioned as a sing. in the K]; but the correctness of this is doubted: (TA:) the rwAjb are The finger-joints that are next to the ends of the fingers: (S, K:) next to these are the baraAjim: then, the A^a$aAjiE, which are next to the kaf~: (S:) or the joints of the lowest parts (A^uSuwl) of the fingers: (K: [by which is meant the same as by the former explanation, accord. to the TA; though this seems to be more than doubtful:]) or the inner sides of those joints: or the bones of the fingers: (K:) or the finger-joints: (A, K:) or the backs of the sulaAmayaAt [generally meaning the phalanges of the fingers]: or the parts of the sulaAmayaAt between the baraAjim; (K;) which last word [commonly signifies the knuckles, and] is explained by IAar as signifying the wrinkled parts at the joints of the fingers; whereof each finger has three, except the thumb: or the rwAjb are the parts, of the inner sides, between the finger-joints: or [the knuckles next the metacarpal bones; i. e.] the parts that protuberate at the roots of the fingers when the hand is clinched. (TA.) [See also burojumapN, and A^a$ojaEu.] ― -b2- The raAjibap of a bird is The toe that is next to the daAbirap [or back toe], on the outer side of each foot. (Lth, TA.) ― -b3- rawaAjibu AlHimaAri The veins (Euruwq) of the passages of the voice of the ass. (IAar, K.)
A^arojaAbN *
The A^amoEaA=' [i. e. bowels, or intestines, into which the food passes from the stomach]: (As, S, K:) it has no pl. (S, K) known to A'Obeyd: (S:) or its sing. is ↓ rajabN, (Kr, K,) or ↓ rujobN, (K,) or ↓ rijobN. (Ibn-Hamdaweyh.)
muraj~abN *
Honoured, or magnified: (S:) or revered, venerated, regarded with awe, and honoured, or magnified; (A;) as also ↓ marojuwbN (S.) ― -b2- The saying of Hobáb Ibn-El-Mundhir A^anaA Eu*ayoquhaA Almuraj~abu means I am their propped little palm-tree loaded with fruit; (S, * TA;) i. e. I have a family that will aid and defend me: so accord. to Yaakoob: or, as some say, I am their honoured little palm-tree &c. (TA. [See 2.]) [It is part of a prov., for which see ji*olu.]
marojuwbN *
: see the next preceding paragraph. rjH
1 rajaHa *
, aor.
rajaHa
and
rajuHa
(Msb, TA) and
rajiHa
, (TA,) inf. n. rujuwHN (Msb, TA) and rajaHaAnN and rujoHaAnN, (TA,) or this last is a simple subst., (Msb,) It (a thing) exceeded another thing in weight; outweighed; preponderated. (Msb, TA. *) And rajaHa AlmyzaAnu, aor.
rajaHa
(S, A, Msb, K) and
rajuHa
(S, Msb, K, but omitted in some copies of the S) and
rajiHa
, (S, K,) inf. n. rujoHaAnN (S, A, K) and rujuwHN, (K,) [but see what is said of the former above,] The balance inclined; (S, Msb, K;) i. e. the scale, of the balance, in which was the thing weighed was heavier than the other; (Msb;) as also ↓ trj~H. (MA.) And rajaHato A_iHodaY Alkaf~atayoni EalaY AlA^uxuriY [One of the two scales outweighed the other]. (A.) ― -b2- [Hence,] rajaHa A^aHadu qawolayohi EalaY AlA=xari (tropical:) [One of his two sayings outweighed the other; surpassed, excelled, was preferable to, or of more force or validity than, the other]. (A.) ― -b3- And rajaHa Al$~aYo'u The thing was, or became, heavy. (TA in art. rjHn [q. v.].) ― -b4- [Hence,] rajaHa fiY majolisihi (tropical:) He was, or became, heavy, [i. e. dull, torpid, or drowsy,] not light, [i. e. not lively or sprightly,] in his sitting-place. (TA.) -A2- It is also used transitively: one says, rajaHotuhu [I outweighed him]. (Msb.) ― -b2- [Hence,] rajaHahu (assumed tropical:) He surpassed him in gravity, staidness, sedateness, and forbearance, or clemency; was, or became, more grave, staid, sedate, and forbearing, or clement, (A^arozan, S, K, TA, and A^aHolam, TA,) than he. (S, K, TA.) So in the saying, naAwaA^onaA qawomFA farajaHonaAhumo (assumed tropical:) [We vied with a people, or party, and surpassed them in gravity, &c.]. (TA.) And farajaHotuhu ↓ raAjaHotuhu (assumed tropical:) [I vied with him in gravity, &c., and surpassed him therein]. (S, K, TA.) ― -b3- You say also, rajaHa Al$~aYo'a biyadihi He weighed the thing with his hand, trying what was its weight: (TA:) or so rajaHahu alone. (A.)
2 rj~H h`*aA EalaY *aAka *
He made this to outweigh that. (MA.) ― -b2- [Hence,] rj~H Al$~aYo'a (assumed tropical:) He held, or pronounced, [and it made,] the thing [to outweigh, as meaning] to be more, or most, excel-lent or preferable, and of more, or most, force or validity. (Msb.) ― -b3- See also 4. -A2- And see 5.
3 raAjaHotuhu farajaHotuhu *
: see 1.
4 ArjH AlmiyzaAna *
He made the balance to incline, the scale in which was the thing weighed being heavier than the other. (Msb, TA.) ― -b2- And ArjHhu, (Msb.) or ArjH lahu, (S, A, * K,) He gave him preponderating weight; (S, A, * Msb, K;) as also lh ↓ rj~H, (S, A, * K,) inf. n. tarojiyHN. (S.) One says, A_i*aA wazanota faA^arojiHo [When thou weighest, give preponderating weight]. (A.)
5 trj~H *
: see 1, second sentence. ― -b2- Also i. q. ta*abo*aba [It moved to and fro; dangled; was, or became, in a state of motion or commotion; said of a thing hanging in the air, &c.; and so ↓ ArtjH]. (K.) You say, ↓ trj~Ht AlA^urojuwHapu The seesaw inclined, [or moved up and down,] (S, K,) bihi (K,) i. e., (TA,) biAlgulaAmi [with the boy], (S, TA,) or biAlgulaAmayoni [with the two boys]. (A. [There mentioned as tropical; but why, I see not.]) And ↓ ArtjH He (a boy, TA) inclined, [or moved up and down,] upon a seesaw, (K, TA,) and [moved to and fro] upon a rope, or swing. (TA.) And rawaAdafuhaA ↓ ArtjHt Her posteriors moved to and fro: (K:) and EalayohaA ↓ rawaAdifuhaA tarotajiHu Her posteriors move to and fro upon her; said of a girl whose posteriors are heavy. (Az, TA.) And AlA_ibilu ↓ ArtjHt and trj~Ht The camels had a quivering [or vacillating] motion in going along with short steps. (K.) And falawaAtN kaA^an~ahaA tataraj~aHu bimano saArafiyhaA (assumed tropical:) [Deserts, or waterless deserts, seeming] as though they bandied him who journeyed therein to the right and left. (TA.) ― -b3- [Hence,] trj~H bayona $ayoy^ayoni (assumed tropical:) He wavered, or vacillated, between two things; (A in art. rnH, and TA;) [and so ↓ rj~H, for] Alt~arojiyHu bayona $ayoy^ayoni is like Alt~amoyiylu bayonhumaA. (TA in art. myl.) And trj~H fiY Alqawoli i. q. tamay~ala bihi (tropical:) [app. meaning He inclined, in the saying, now this way and now that]. (A, TA.)
8 A_irotajaHa
see the next preceding paragraph, in five places.
10 AstrjH Aln~iEomapa *
(assumed tropical:) He held the benefit, or favour, &c., to be a thing of weight, or importance; contr. of Aisotaxaf~ahaA. (A in art. bTr.)
rujoHaAnN *
an inf. n. of 1: (S, A, K, TA:) or a simple subst., signifying Excess in weight; preponderance. (Msb.)
rajaAHN *
(S, A, K) and ↓ raAjaHN, (K,) applied to a woman, (S, A, K,) (tropical:) Heavy in the posteriors; (TA;) large therein: (S, K:) pl. [of the former accord. to rule, and perhaps of the latter also,] rujuHN, (S, K,) [and of the latter accord. to rule, and perhaps of the former also, ruj~aHN, and of the latter also rawaAjiHu, for] you say nisaA='N rawaAjiHu AlA^akofaAli and ruj~aHuhaA (tropical:) [women heavy, or large, in the posteriors]. (A.) ― -b2- kataAy^ibu rujuHN, (K,) or ruj~aHN, (A,) (tropical:) Armies, or troops, marching heavily by reason of numbers, or dragging along the apparatus of war, heavily laden. (K.) ― -b3- jifaAnN rujuHN, (K,) or ruj~aHN, (A,) (tropical:) [Large bowls] filled with variyd [or crumbled bread moistened with broth] and with flesh-meat: (K:) or correctly, as in the T, filled with fresh butter and flesh-meat. (TA.) ― -b4- qawomN ruj~aHN and rujoHN, [the latter, thus in the TA, perhaps a pl. of raAjiHN, like as buzolN is of baAzilN, but more probably, I think, a mistranscription for rujuHN,] (tropical:) A people, or party, forbearing, or clement; or grave, sedate, or calm; (TA;) as also ↓ maraAjiyHu (K, TA) and ↓ maraAjiHu; of which latter two pls., the sings. are ↓ mirojaAHN and ↓ mirojaHN; or, accord. to some, these pls. have no proper sings.: HilomN [“ forbearance ” &c.] is described by the term viqalN, like as its contr. [safahN] is described by the terms xif~apN and Eajalu. (TA.) You say also fiY AlHilomi ↓ qawomN maraAjiyHu (S) or maraAjiyHu AlHilomi (A) (tropical:) [A people, or party, grave in forbearance or clemency, or of much gravity, or sedateness, or calmness, so as not to be excited to lightness of deportment: see HilomN raAjaHN, below.]
rajaAHapN *
(tropical:) Forbearance, or clemency; or gravity, sedateness, or calmness. (TA.) One says, fiY Eaqolihi rajaAHapN wafiY xuluqihi sajaAHapN (tropical:) [In his intellect is gravity, and in his natural disposition is gentleness]. (A.)
rujaAHapN *
: see what next follows.
ruj~aAHapN *
(K) and ↓ rujaAHapN, (TA, as from the K, but omitted in some copies of the latter,) the latter word without teshdeed, mentioned by IDrst., (TA,) A swing of rope; a rope suspended, (K, TA,) in, or upon, which one goes to and fro; (TA;) it is ridden by a boy: (K:) thought by MF to be what is called A^urojuwHapN; he holding this last also to mean the rope [above mentioned]; but no other says this except IDrst. (TA.)
raAjiHN *
Outweighing, or preponderating; or heavy; or of full weight; syn. waAzinN. (TA.) You say, A^aEoTaAhu rajiHFA [He gave him preponderating, or full, weight]. (S, K.) ― -b2- See also rajaAHN. ― -b3- [(assumed tropical:) Outweighing, preponderating, or preponderant, as meaning surpassing, excelling, or preferable, or of more force or validity; applied to a saying and the like: of frequent occurrence in this sense.] ― -b4- One says also, HilomN raAjiHN, meaning (assumed tropical:) Forbearance, or clemency, or gravity, sedateness, or calmness, that weighs down the person in whom it exists so that nothing renders him light [in deportment]. (TA.) And rajulN raAjaHu AlEaqoli (tropical:) [A man grave in respect of intellect]. (A.)
A^urojuwHapN *
(S, Msb, K, &c.) and ↓ marojuwHapN, both signify the same, (Msb, K, TA,) but the latter is disapproved by the author of the “ Bári'; ” (Msb, TA;) A seesaw; i. e. a piece of wood [or a plank] the middle of which is placed upon a heap of earth or the like, then a boy sits upon one end of it and another boy upon its other end, (Msb, TA,) and it moves up and down with them: thus explained in the 'Eyn and its Abridgment, and in the Jámi' of Kz, and thus Th says on the authority of IAar: (TA:) [accord. to the CK and some MS. copies of the K, these two words signify the same as ruj~aAHapN; but accord. to other copies of the K, and the TA, the meaning of this last word is different from that of the two preceding words: see also zuHoluwqapN:] the pl. of the first is A^araAjiyHu (Msb) [and that of the second, accord. to rule, maraAjiyHu]. See 5.
A^araAjiyHu *
pl. of A^urojuwHapN. (Msb.) ― -b2- [Hence,] (tropical:) Deserts, or waterless deserts: (A, K:) as though they bandied the travellers therein to the right and left. (TA.) ― -b3- And (tropical:) The quivering [or vacillating] motions of camels: (A, TA:) or the quivering [or vacillating] motion of camels in going along with short steps: (K, TA:) Abu-l- Hasan understands not how a pl. word can be thus explained by a sing. word: (TA: [but an inf. n., such as is here used, is often used in explanation of a sing. and of a dual and of a pl.])
mirojaHN *
: see rajaAHN.
mirojaAHN *
: see rajaAHN. ― -b2- Also sing. of maraAjiyHu, (TA,) which signifies (tropical:) Camels having a quivering [or vacillating] motion in going along with short steps: (K:) the sing. is applied to the female, without p, and to the male. (TA.) [
marojuwHN *
Outweighed, or preponderated, in the proper sense: ― -b2- and also as meaning (assumed tropical:) surpassed, or excelled, and particularly in force, or validity; applied to a saying and the like: of frequent occurrence in this tropical sense.]
marojuwHapN *
: see A^urojuwHapN.
maraAjiHu *
: see rajaAHN.
maraAjiyHu *
(tropical:) Palm-trees heavily laden with fruit: (A, K:) [because they are moved to and fro by the wind.] ― -b2- [Also pl. of marojuwHapN.] ― -b3- And pl. of mirojaAHN, expl. above. (TA.) See also rajaAHN, in two places. rjHn
Q. 4 AirojaHan~a *
It (a thing, S) inclined, bent, or declined. (S, K.) Hence the prov., A_i*aA A@rojaHan~a $aASiyFA faA@rofaEo yadFA (S, Meyd,) or A@rojaEan~a, or A@joraEan~a, accord. to different readings, the last being formed by transposition from the second, (Meyd,) i. e. When he (a man, Meyd) inclines, (S, Meyd,) or falls, (Meyd,) raising his legs, then hold thou back [thine arm, or thy hand,] from him; meaning, when he becomes lowly, humble, or submissive, to thee, hold thou back from him: (S, Meyd:) or it is said to a man fighting with another, and means when thou overcomest him, and he lies on his side, and falls, and raises his legs, then hold thou back thine arm, or thy hand, from him: (TA in art. rjEn, in explanation of the second reading:) [or when he is prostrated, and stretched upon the ground: for,] accord. to As, ArjHn~ and ArjEn~ signify he was prostrated, and stretched upon the ground. (TA in art. rjEn.) And you say, ArjHn~ Als~aHaAbu baEoda tabas~uqK The clouds became heavy, and inclined [downwards], after being high. (TA.) ― -b2- Also It (a thing, S) fell at once. (S, K.) ― -b3- And It (a thing, S) shook; quivered; or was, or became, in a state of commotion. (S, K.) ― -b4- And ArjHn~ Als~araAbu i. q. AirotafaEa [i. e. The mirage became upraised, withdrawn, or removed]. (K.)
murojaHin~N *
[part. n. of the verb above]. You say, A^anaA fiY h`*aA AlA^amori murojaHin~N I am wavering, or vacillating, and inclining, in this affair. (TA.) And AimoraA^apN murojaHin~apN A fat woman, who, when she walks, bends in her gait. (TA.) And jayo$N murojaHin~u A heavy army. (S, K.) And rHFY murojaHin~apN A heavy round cloud. (S, * K, * and A in art. rjH. [In the S and K, only the latter word is explained; though the meaning of the former (i. e. saHaAbapN musotadiyrapN, as in the A,) is plainly indicated in the S by a verse there cited.]) And fulaAnN fiY dunoyaA murojaHin~apK Such a one is in an ample, abundant, state of worldly prosperity. (TA.) And layolN murojaHin~N Heavy, wide-spreading, night. (TA.) The author of the K follows ISd and J and Az in regarding the n in this case as radical: but IAth says that some hold it to be augmentative; and the derivation to be from rajaHa Al$~aYo'u, meaning “ the thing was, or became, heavy. ” (TA.) rjz
1 rajiza *
, [aor.
rajaza
,] (S,) inf. n. rajazN, (TA,) He (a camel) had the disease termed rajazN [expl. below]. (S.) -A2- rajaza, (S, Msb, K,) aor.
rajuza
, (Msb, TA,) inf. n. rajozN, (TA,) He said, spoke, uttered, or recited, poetry, or verse, of the metre termed rajazN; [see this word below;] he spoke in verse of that metre; he poetized, or versified, in that metre; as also ↓ Artjz; (S, * Msb, K, * TA;) and in like manner ↓ Arjz, he composed verses of that metre. (Ibn-Buzurj, L in art. qSd.) You say also, rajazabihi He recited to him (A^ano$adahu [so in more than one MS. copy of the K, and in the TA, but in the CK A^ano$ada, without the affixed pronoun, which is probably wrong,]) a poem of that metre; as also ↓ rj~zhu, (K, TA,) inf. n. tarojiyzN. (TA.) And ↓ trj~z He urged, or excited, his camels by singing rajaz, or his rajaz: so accord. to different copies of the K. (TA.) ― -b2- [Hence,] rajazati Alr~iyHu, inf. n. rajozN, (assumed tropical:) The wind was continuous, or lasting. (TA.) And Alr~aEodu ↓ Artjz (tropical:) The thunder made uninterrupted sounds, like the recitation of the raAjiz: (A, TA:) or, as also ↓ trj~z, made a sound: (K:) or made consecutive sounds. (TA.) And baA=*iy~ihi ↓ AlbaHoru yarotajizu (tropical:) [The sea makes a continuous sound, or murmuring, with its waves]; as also ↓ yataraj~azu. (A, TA.) [And hence, perhaps,] ↓ trj~z Als~aHaAbu (tropical:) The clouds moved slowly by reason of the abundance of their water. (K, TA.) [See also 6.]
2 rj~zhu *
: see 1.
3 rAjz SaAHibahu *
[He recited verses, or poetry, of the metre termed rajaz with his companion: or vied with him in doing so: see 6]. (A.)
4 A^arojaza
see 1.
5 taraj~aza
see 1, in four places.
6 trAjzwA *
i. q. tanaAzaEuwA Alr~ajaza bayonahumo, (A, K,) and taEaATawohu, (TA,) i. e. They recited verses, or poetry, of the metre termed rajaz, one with another: (TK:) [or vied, one with another, in doing so.] ― -b2- [Hence,] trAjz Als~aHaAbu (tropical:) [The clouds combined, one with another, in uninterrupted thundering]. (A.) [See also 1.]
8 A_irotajaza
see 1, in three places.
rujozN *
: see the next paragraph, in four places.
rijozN *
properly signifies Commotion, agitation, or convulsion; and consecutiveness of motions. (TA.) ― -b2- Hence, (TA,) Punishment (Aboo-Is-hák, S, Mgh, Msb, K) [like rijosN] that agitates by its vehemence, and occasions vehement consecutive commotions; (Aboo-Is-hák, Mgh, * TA;) as also ↓ rujozN: (K:) so in the Kur vii. 131; (Aboo-Is-hák;) and in ii. 56, and vii. 162, and xxix. 33. (S.) ― -b3- Conduct that leads to punishment: so, accord. to some, in the Kur lxxiv. 5; (TA;) where some read Alr~ijoza and others ↓ Alr~ujoza: (S, TA:) ↓ the latter is also expl. as signifying sin: (TA:) and both, uncleanness; or filth: (S, K:) so in that instance: like rijosN: (S:) and polytheism; or the associating of another, or others, with the true God: (K, TA:) so, accord to some, in that instance: because he who worships what is not God is in doubt respecting his case, and unsettled in his belief: (TA:) and the worship of idols: (K:) so, accord. to some, in the same instance: (TA:) or the meaning there is and idol: (Mujáhid, S:) or ↓ the latter word signifies a certain idol; being the name thereof: (Katádeh, TA:) and the devil: and his suggestions. (TA.) ― -b4- Also Plague, or pestilence; syn. TaAEuwnN. (Mgh.)
rajazN *
A certain disease which attacks camels, in the rump; (S, K;) so that when a she-camel rises, or is roused, her thighs tremble for a while, and then stretch out: (S:) or it is when there is a convulsive motion in the hind leg or the thighs of a camel, when he desires to stand up, or rises, or is roused, for a while, and then a stretching out of the same. (TA.) -A2- Hence, (S,) Alr~ajazu is the name of A certain species [or kind] of verse or poetry; (S, A, K;) a species [or kind] of the metres of verse; (Msb;) consisting of the measure musotafoEiluno [primarily] six times: (K:) a metre easy to the ear and impressive to the mind; wherefore it may be reduced to a single hemistich, and also to two feet instead of six: (TA:) so called because it commences with a motion and a quiescence, [i. e., a movent and a quiescent letter,] followed by a motion and a quiescence; and so in the other feet; resembling the rajaz in a she-camel, which consists in her quivering and then being quiet: (TA:) or because of the contractedness of its feet, and the fewness of its letters: (S, K:) or because it is [characterized by] Suduwr without A^aEojaAz [lit. breasts without rumps; for, as the two hemistichs generally rhyme with each other, the verse seems as though it had no Eajuz; i. e., as though its last foot should rather be called EaruwDN, like the last of the first hemistich, than EajuzN:] (TA:) Akh once said, rajazN, with the Arabs, is whatever consists of three feet; and it is that [kind of verse] which they sing in their work, and in driving their camels: [see bi*olapN, last sentence:] ISd says that certain of those in whom he placed confidence related this on the authority of Kh. (TA.) Some say that it is not verse, or poetry, but a kind of rhyming prose; but Kh held it to be true verse, or poetry: so in the M: but in the T it is said [as in the K] that Kh asserted it to be not poetry, but halves or thirds of verses: one of his reasons for this assertion [the only one that seems to have had much weight with the Muslims] is, that Mo- hammad once said, A^anaA A@bonu Eabodi AlmuT~alibo A^anaA Aln~abiY~u laA ka*ibo [which is an instance of a species of rajaz, meaning, “ I am the Prophet: it is no lie: I am the son of 'Abd-el-Muttalib ”]: and were this verse, he would not have said it, as is shown by what is said in the Kur., xxxvi. 69: but on this point, Akh has contended against him. (TA.)
rijaAzapN *
A certain vehicle for women, (S, * TA,) a thing smaller than the hawodaj: (S, K, TA:) pl. rajaAy^izu: (TA:) or a [garment of the kind called] kisaA=', (S, K, TA,) in which is a stone, (K, TA, [in the CK a while stone,]) or in which are put stones, (S,) and which is suspended to one of the two sides of the hwdj, to balance it, when it inclines: (S, TA:) so called because of its commotion: (TA:) or a thing consisting of a pillow and skins, or hides, put in one of its two sides for that purpose, and called rijaAzapu Almayoli: (T, TA:) or hair, (K,) or red hair, (TA,) or wool, suspended to the hwrj, (K, TA,) for ornament: pl. rajaAy^izu, said to occur in a verse of EshShemmákh: but accord. to As, this is a mistake for jazaAy^izu [pl. of jaziyzapN, q. v.]. (TA.)
raj~aAzN *
and raj~aAzapN: see raAjizN; the latter, in two places.
raAjizN *
One who utters, or recites, poetry, or verse, of the metre termed rajazN; who speaks in verse of that metre; who poetizes, or versifies, in that metre: and in like manner, ↓ murotajizN, and ↓ raj~aAzN [which signifies one who does so much], and ↓ raj~aAzapN [one who does so very much]. (TA.) El-'Ajjáj has been placed the highest in rank as a rAjz. (Mz, 49th nwE.) [His son, Ru-beh, seems to occupy nearly an equal place. Each of them composed a complete deewán of rajaz.] ― -b2- [Hence,] ↓ saHaAbapN raj~aAzapN (tropical:) [A cloud thundering much, or uninterruptedly]. (A, TA.) And ↓ gayovN murotajizN, and ↓ mutaraj~izN, (tropical:) Rain accompanied by thunder. (TA.)
A^arojazu *
A camel having the disease termed rajazN: fem. rajozaA='u: (S, K:) the latter is explained as signifying weak in the rump, that does not move from her place unless after twice or thrice rising from the place where she lay: and that does not rise, when she desires to do so, unless after vehement trembling. (TA.) ― -b2- [Hence,] A_in~ahaA larajozaA='u, said of the wind (Alr~iyH), (assumed tropical:) Verily it is continuous, or lasting. (TA.) And rajozaA='u AlqiyaAmi (tropical:) A great, heavy cooking-pot. (TA.)
A^urojuwzapN *
A poem of the metre termed rajazN: (Msb, K:) pl. A^araAjiyzu. (A, K.)
murotajizN *
: see raAjizN; the former, in two places.
mutaraj~izN *
: see raAjizN; the former, in two places. rjs
1 rajasati Als~amaA='u *
, (S, A, K,) aor.
rajusa
, (S,) inf. n. rajosN, (S, A,) The sky thundered vehemently, (S, A, K,) and became in a state of commotion (S, K) preparatory to rain; (TA;) as also ↓ Artjst. (S, A, K, * TA.) ― -b2- rajasa AlbaEiyru, (K,) inf. n. as above, (A, TA,) The camel brayed: (K:) or made a vehement noise in braying. (A, * TA.) ― -b3- And rajasa, inf. n. as above and rajosapN and rajasaAnN, It (a confused and great thing, such as an army, and a torrent, and thunder,) made a sound or noise; as also ↓ Artjs. (TA: [but in this sense, only the inf. ns. are mentioned, and rajosapN is probably an inf. n. of un.]) -A2- rajasa, (K,) inf. n. rajosN, (TA,) He measured [the depth of] the water of a well with the mirojaAs; (K, * TA;) as also ↓ Arjs, (K,) inf. n. A_irojaAsN. (TA.) -A3- rajasahu Eini AlA^amori, aor. u and
rajisa
, (O, K,) inf. n. rajosN, (O, TA,) He hindered, withheld, or prevented, him from doing the thing. (O, K.) -A4- rajisa, aor.
rajasa
, inf. n. rajasN; (Msb;) and rajusa, aor.
rajusa
, inf. n. rajaAsapN; (A, Msb, TA;) It (a thing) was, or became, unclean, dirty, or filthy: (A, Msb, TA:) or stinking: or disliked, or hated, for its uncleanness, dirtiness, or filthiness. (Msb.) ― -b2- And both these verbs, (K,) inf. n. of the former, (TA,) and of the latter, (K,) as above, (K, TA,) He did a bad, an evil, an abominable, or a foul, action. (K, TA.)
4 A^arojasa
see 1.
8 Artjs *
: see 1, in two places. ― -b2- Also It (a building) became in a state of commotion, (K, TA,) so as to make a sound, or noise. (TA.)
rijosN *
Uncleanness, dirt, or filth: or an unclean, a dirty, or a filthy, thing: syn. qa*arN: (S, A, Msb, K, TA: [in the CK, Alqadaru is put by mistake for Alqa*arN:]) or $aYo'N qa*irN: (TA:) anything that is disliked, or hated, for its uncleanness, dirtiness, or filthiness: stink, or foul odour: accord. to Az, filth that comes forth from the body of a man: En-Nakkásh says that it is syn. with nijosN; and it is said in the Bári' that sometimes they say Alr~ajaAsapu waAln~ajaAsapu, meaning that they make these two words syn.: (Msb:) it is also written ↓ rajisN and ↓ rajasN: (A, K:) you say rijosN nijosN, and rajisN najisN; and IDrd says, I think that they also said rajasN najasN: Pr says that when rjs is followed by njs, the j is with kesr; but when njs is mentioned without rjs, the j and n are with fet-h. (TA.) You say also $aYo'N rijosN [An unclean, a dirty, or a filthy, thing]. (A.) And ↓ mar~abinaA jamaAEapN rajisuwna najisuwna, meaning, A company of unbelievers passed by us. (IAar and TA.) As used in the Kur vi. 125, Mujáhid explains Alr~ijos as meaning That in which is no good. (TA.) ― -b2- Any action that is disliked, or hated, for its uncleanness, dirtiness, or filthiness: (Zj, A, K:) a sin, or crime: (Ibn-El-Kelbee, A, K:) so in the Kur v. 92, and vi. 146: (Ibn-El-Kelbee:) an action that leads to punishment: (T, A, K:) as rajosN signifies “ vehemence of sound, ” [see 1,] rijosN seems to mean an action the mention whereof is evil, and highly evil: (TA:) sometimes it signifies a thing that is unlawful, or forbidden: and unbelief: infidelity: (L:) and doubt: (Aboo-Jaafar, A, K:) so in the Kur xxxiii. 33. (Aboo-Jaafar.) ― -b3- (assumed tropical:) Punishment; (Fr, T, S, A, K;) a sense which Z makes tropical, as being the recompense of rijos [in the sense of “ sin ”], (TA;) and anger: (Fr, S, A, K:) so in the Kur x. 100: like rijozN, which is perhaps formed from it by the change of s into z: (Fr, S:) and sometimes, malediction, or execration. (L.) -A2- A light, or slight, motion. (TA.) -A3- Suggestion of the devil. (TA.)
rajasN *
: see rijosN; the latter, in two places.
rajisN *
: see rijosN; the latter, in two places.
rajuwsN *
: see raAjisN; the latter, in three places.
raj~aAsN *
: see raAjisN; the latter, in three places.
raAjisN *
and ↓ murotajisN (A, K) and ↓ raj~aAsN (S, A, K) A cloud making a loud, or vehement, sound; (S, A, K, TA;) and so thunder. (TA.) You say, [of a cloud,] h`*aA raAjisN HasanN This is a goodly thunderer. (S.) And Eafati Ald~iyaAra AlgamaAy^imu Alr~awaAjisu waAlr~iyaAHu Alr~awaAmisu [The loudthundering clouds and the dust-spreading winds effaced the traces of the dwellings]. (A.) ― -b2- [And in like manner,] ↓ raj~aAsN (S, K) and ↓ rajuwsN and ↓ mirojasN (K) A camel that brays vehemently. (S, K, * TA.) You say also AlHaniyni ↓ naAqapN rajosaA='u, [fem. of ↓ A^arojasu,] A she-camel that utters the [yearning cry termed] Haniyn consecutively, or continuously. (IAar, TA.) ― -b3- [And hence,] ↓ Alraj~aAsu The sea: (K:) because of the sound of its waves; or because of its commotion. (TA.) -A2- raAjisN also signifies The thrower of the mirojaAs; (K;) and so ↓ murojisN. (TA.)
A^arojasu *
; and its fem. rajosaA='u: see raAjisN.
murojisN *
: see raAjisN, last sentence.
mirojasN *
: see raAjisN.
mirojaAsN *
A stone which is tied to the end of a rope, and which is then let down into a well, and stirs up its black mud, after which the water is drawn forth, and thus the well is cleansed: (S, K: *) or a stone which is thrown into a well in order that one may know, by the sound thereof, its depth; or that one may know whether there be in it water or not: (IAar, K:) or, accord. to ISd, the name by which this is known is mirodaAsN. (TA.)
A_in~ahu larijosN marojuwsN *
and rjl marojuwsN [are phrases mentioned, but not explained, in the TA: but I think that rjl is a mistranscription for rijozN; and that mrjws, in each case, is a corroborative].
humo fiY marojuwsapK *
, (S, A, K,) and ↓ fY marojuwsaA='a, (TA,) They are in a state of confusion (S, A, K) and perturbation, (A,) mino A^amorihimo in respect of their affair, or case. (S, TA.)
marojuwsaA='u *
: see what next precedes.
murotajisN *
: see raAjisN.
narojisN *
(S, Msb, K) and nirojisN (AA, Sgh, Msb, K) [The narcissus;] a certain sweet-smelling flower, (Msb, * TA,) well known: (Msb, K:) the smell of which is beneficial for the cold rheum and the cold headache: (K:) the word is arabicized, (S, Msb, TA,) from [the Persian] naroGiso: (TA:) [this being the case, the n should be regarded as radical it is said, however, that] the n in narojisN is augmentative, because there is no word of the measure faEolilN, but there is of the measure nafoEilN, (S,) though only what is changed, in application, from a verb: (Msb:) but nirojisN is of the measure fiEolilu; (TA;) or it is of the measure nifoEilN, the augmentative letter being made to accord in its vowel with the radical letter in A_i*oxirN and that in A_ivomidN &c.: (Msb:) or, accord. to IDrd, narojisN is of the measure faEolilN, and the only instance of that measure. (TA in art. nrjs.) If you name a man narojis, you make it imperfectly decl., because it is like naDoribu: (S:) but if you name him nirojis, it is perfectly decl., because it is of the measure fiEolilN (TA) [or nifoEilN, neither of which is the measure of a verb]. ― -b2- narojisu AlmaAy^idapi: see zumaAwarodN. rjE
1 rajaEa *
, aor.
rajiEa
, inf. n. rujuwEN (S, Msb, K, &c.) and rajoEN, (M, Msb,) but the former is that which commonly obtains and is agreeable with analogy as inf. n. of the intrans. v., and the latter as inf. n. of the trans. v., (MF, TA,) and marojaEN, (S, Msb, K, &c.,) which is anomalous, because inf. ns. [of this kind] of verbs of the measure faEala having the aor. of the measure yafoEilu are [by rule] only with fet-h [to the medial radical], (S, K,) and marojiEapN, which is in like manner anomalous, (K,) and rujoEaY, (S, Msb, K,) [not rujoEFY as in the Lexicons of Golius and Freytag,] and rujoEaAnN, (K,) He returned; he went, or came, back [to the same place, or person, or (assumed tropical:) state, or (assumed tropical:) occupation, or (assumed tropical:) action, or (assumed tropical:) saying, &c.]; he reverted; contr. of *ahaba; (ISk, Msb;) i. q. AnoSarafa: (K:) rujuwEN signifies the returning to a former place, or (assumed tropical:) quality, or (assumed tropical:) state; (Kull p. 196;) the returning to that from which was the commencement, or from which the commencement is supposed to have been, whether it be a place, or (assumed tropical:) an action, or (assumed tropical:) a saying, and whether the returning be by the [whole] person or thing, or by a part thereof, or by an action thereof. (Er-Rághib.) Hence the saying in the Kur [lxiii. 8], lay^ino rajaEonaA A_ilaY Almadiynapi [Verily if we return to the city]. (Er-Rághib.) And [in the same, xii. 63,] falam~aA rajaEuwA A_ilaY A^abiyhimo [And when they returned to their father]. (Idem.) And in the same, [vi. 164, and xxxix. 9,] vum~a A_ilaY rab~ikumo marojiEukumo [Then unto your Lord shall be your return]: (S:) the like of which occurs in the same, vi. 60: but it may be either from [the intrans. inf. n.] rujuwEN or from [the trans.] rajoEN: (Er-Rághib:) it cannot be a n. of place, because it is made trans. by means of A_ilaY, and also because it occurs in the Kur [v. 53, &c.], followed by jamiyEFA, as a denotative of state: (L:) in like manner Alr~ujoEaY also occurs in the Kur xcvi. 8. (TA.) You say also, rajaEati AlmaroA^apu A_ilaY A^aholihaA The woman returned to her family by reason of the death of her husband or by reason of divorcement. (Msb.) ― -b2- rajaEa A_ilaY AlS~iH~api (assumed tropical:) [He returned to soundness, or health], or AlmaraDi [disease, or sickness]; and A_ilaY HaAlapi Alfaqori (assumed tropical:) [to the state of poverty], or AlginaY (assumed tropical:) [wealth, or competence, or sufficiency]. (Kull p. 196.) ― -b3- rajaEa Eawodahu EalaY badoy^ihi He returned in the way by which he had come. (Kull ibid.) ― -b4- rajaEa mino safarihi He returned from his journey. (Msb.) ― -b5- rajaEa Eani AlA^imori (assumed tropical:) He returned [or reverted] from the affair. (Msb.) ― -b6- rajaEa Eani Al$~aYo'i (assumed tropical:) He left, or relinquished, the thing. (Kull p. 197.) ― -b7- rajaEa Eani Al*~anobi (assumed tropical:) [He relinquished sin; i. e.] he repented; and so rajaEa alone, agreeably with the usage in the Kur iii. 65, &c. (Er-Rághib.) ― -b8- [Several other phrases, in which this verb occurs, will be found in other arts.: as rajaEa EalaY Zahorihi in art. Zhr: rajaEotu AlqahoqaraY in art. qhqr: rajaEa darajahu, and variations thereof, in art. drj: &c.] ― -b9- rajaEa A_ilayohi [sometimes signifies the same as rajaEa Ealayohi] He returned against him; he returned to attack him. (TA.) ― -b10- Saram~niY vum~a rajaEa yakal~imuniY (tropical:) [He cut me, or ceased to speak to me; then he returned to speaking to me]. (TA.) ― -b11- xaAlafaniY vum~a rajaEa A_ilaY qawoliY (tropical:) [He opposed me, or disagreed with me; then he returned, or had regard, to my saying]. (TA.) ― -b12- maA rujiEa A_ilayohi fiY xaTobK A_il~aA kafaY (tropical:) [Re course was not had to him in an affair, or an affliction, but he sufficed.] (TA.) [rajaEa A_ilayohi often means He had recourse, or he recurred, to him, or it.] ― -b13- rajaEa bihi EalaY $ariykihi (assumed tropical:) He made a claim for restitution of it upon his co-partner. (IAth, TA in art. xlT.) And [in like manner you say,] EalaY Algariymi ↓ AirotajaEa, and Almut~ahami, (assumed tropical:) He sued, prosecuted, or made a demand upon, the debtor, and the suspected, for his right, or due. (TA: [in which it is said, immediately before this, that ArtjE is like rajaEa.]) ― -b14- rajaEa Alkalobu fiY qayoy^ihi The dog returned to his vomit, (Msb, TA,) and ate it. (Msb.) ― -b15- Hence, rajaEa fiY hibatihi (tropical:) He took back his gift; repossessed himself of it; restored it to his possession; (Msb;) as also ↓ ArtjEhA, (Mgh, Msb, TA,) and ↓ AstrjEhA. (Msb, TA.) And minohu Al$~aYo' ↓ AstrjE (assumed tropical:) He took back from him the thing which he had given to him. (S, K.) ― -b16- [Hence also, rajaEa fiY qawolihi, and fiY Hukomihi (assumed tropical:) He retracted, or revoked, his saying, and his judgment, or sentence.] ― -b17- huwa yarojiEu A_ilaY manoSibi SidoqK (assumed tropical:) He traces back his lineage to an excellent origin. (TA in art. nSb.) ― -b18- [yarojiEu A_ilaY maEonaY ka*aA (assumed tropical:) It (a word used in a certain sense) is referrible, or reducible, to such a meaning. And yurojiEu A_ilaY ka*aA, said of a word, also means (assumed tropical:) It relates to such a thing; i. e., to such another word, in grammatical construction.] ― -b19- rajaEa A_ilaY qadori ka*aA (assumed tropical:) It (wine when cooked) became reduced to such a quantity; syn. A=la. (S in art. Awl.) ― -b20- rajaEa AlHawoDu A_ilaY A_izaAy^ihi The water of the trough, or tank, became much in quantity [so that it returned to the height of the place whence it poured in]. (TA.) ― -b21- ↓ rijaAEN, also, is an inf. n. of this verb, (L,) and is used as signifying The returning of birds after their migrating to a hot country. (S, L, K.) You say, rajaEati AlT~ayoru AlqawaATiEu, inf. n. rijaAEN and rajoEN, The migratory birds returned. (L.) ― -b22- Also inf. n. of rajaEato said of a-she camel, and of a she-ass, signifying (assumed tropical:) She raised her tail, and compressed her two sides (quTorayohaA), and cast forth her urine in repeated discharges, so that she was imagined to be pregnant, (S, K,) and then failed of fulfilling her [apparent] promise: (S: [in some copies of which, as is said in the TA, the inf. n. of the verb in this sense is written rujuwE:]) or she conceived, and then failed of fulfilling her promise; because she who does so goes back from what is hoped of her: (TA:) or, said of a she-camel, she cast forth her fœtus in an imperfect state: (AZ, TA,) or, as some say, her embryo in a fluid state: (TA:) or in an unformed state; inf. n. rijaAEN. (Msb in art. xdj.) [See also raAjiEN, below.] -A2- , (S, Mgh, Msb, K,) aor. rajaEahu, (Mgh,) inf. n. rajoEN and marojaEN and marojiEN, (K,) He made, or caused, him, or it, to return, go back, come back, or revert; sent back, turned back, or returned, him, or it; syn. rad~ahu; (Mgh, Msb, K;) and Sarafahu; (K;) Eani Al$~aYo'i from the thing; and A_ilayohi to it; (Msb, K;) as also ↓ ArjEhu; (S, Msb, K;) but the former is the more chaste word, and is that which is used in the Kur-án, in ix. 84 [and other places]: (Msb:) the latter is of the dial. of Hudheyl; (S, Msb;) and is said by MF to be of weak authority, and bad; but [SM says,] I do not find this asserted by any of the leading authorities: (TA:) ↓ ArtjEhu, also, signifies [the same, i. e.] the same as rad~ahu in like manner followed by A_ilaY. (TA.) Thus in the Kur ix. 84, referred to above, faA_ino rajaEaka A@ll~`hu [And if God make thee to return, or restore thee]. (Msb.) ― -b2- rajaEa fulaAnN EaliY A^anofi baEiyirhi Such a one put back, or restored, the nose-rein [AlxiTaAma being understood] upon the nose of his camel; it having become displaced. (TA.) ― -b3- rajaEa A_ilaY~a AljawaAba, aor.
rajiEa
, inf. n. rajoEN and rujoEaAnN, He returned to me the answer. (S, TA: [in the latter of which, this is said to be tropical; but when a written answer is meant, it is evidently not so.]) ― -b4- rajaEotu AlkalaAma (assumed tropical:) I returned the speech; or I repeated it; or I rebutted, or rejected, or repudiated, it, in reply, or replication; syn. radadotuhu. (Msb.) [In like manner,] yarojiEu baEoDuhumo A_ilaY baEoDK Alqawola, in the Kur [xxxiv. 30], means (assumed tropical:) Holding a colloquy, or a disputation, or debate, one with another: (Bd:) [or it means (assumed tropical:) rebutting one another's sayings:] or (assumed tropical:) blaming one another. (S.) ― -b5- Alr~ajoEu, (K,) or rajoEu Ald~aAb~api yadayohaA fiY Als~ayori, (S,) (tropical:) The stepping of the beast, (S, K,) or her returning her fore legs, [drawing the fore feet backwards towards the body, by lifting them high,] in going; (K;) and ↓ Alt~arojiyEu, (K,) or tarojiyEu Ald~aAb~pi yadayohaA fiY Als~ayori, (S,) signifies the same: (S, K:) or rajoEN signifies a beast's elevating, or lifting high, the fore foot and hind foot, in going. (KL.) You say, Ald~aAb~apu yadayohaA fiY ↓ raj~aEati Als~ayori (tropical:) [The beast stepped, &c.; like as you say, rajaEat]. (TA.) ― -b6- rajoEu AlwaA$mapi, and ↓ tarojayEuhaA, (assumed tropical:) The female tattooer's making marks or lines [upon the skin]: (S, K: *) [or rather, as the former phrase is explained in the EM p. 143, “ her retracing ” those marks or lines, and renewing their blackness; for] you say also, Alnaqo$a ↓ raj~aEa, and Alwa$oma, [and rajaEahu,] (assumed tropical:) He retraced the marks, or lines, of the variegated work, and of the tattooing, and renewed their blackness, one time after another. (TA.) And AlkitaAbapa ↓ raj~aEa, [and rajaEahaA,] (assumed tropical:) He retraced, or renewed, the writing. (TA.) ― -b7- rajaEa naAqapF, and ↓ ArtjEhA, and ↓ trj~EhA, He purchased a she-camel with the price of another that he sold: (S, TA:) or he purchased a she-camel with the price of a he-camel that he sold; and ↓ rijaEN, which is app. an inf. n., signifies the selling males and purchasing females: (TA:) or maAlFA ↓ ArtjE signifies he sold the aged and the younglings of his came's, and purchased such as were in a state of youthful vigour: or, as some say, he sold the males, and purchased females: (Lh:) or ↓ AirotijaAEN signifies the selling a thing, and purchasing in its place what one imagines to be more youthful, and better: (Lh in another place:) regard is bad, therein, to the meaning of a return, virtual, or understood, though not real: (Er-Rághib:) also A_ibilFA ↓ ArjE he sold old and weak camels, and purchased such as were in a state of youthful vigour: or he sold male camels, and purchased females: (TA:) and A_ibilFA ↓ ArtjE biA_ibilihi he took camels in exchange for his camels: or, as some say, ↓ AirotijaAEN signifies the taking one in the place, and with the price, of two. (Mgh.) ― -b8- rajaEa AlEalafu fiY Ald~aAb~api (tropical:) The fodder, or food, produced an effect, or showed its effect, upon the beast. (K, * TA.) And rajaEa kalaAmiY fiyhi (tropical:) My speech produced a beneficial effect upon him. (K, * TA.)
2 rj~Ehu *
, inf. n. tarojiyEN, He, or it, made, or caused, him, or it, to return, go back, come back, or revert, again and again, or time after time; sent back, turned back, or returned, him, or it, again and again, or time after time; made, or caused, him, or it, to go, or move, repeatedly to and fro; so to go and come; to reciprocate: he repeated it; iterated it; or rather reiterated it: he reproduced it: he renewed it: syn. rad~adahu. (Mgh.) [All these significations are well known, as pertaining to the two verbs here mentioned, and of frequent occurrence in classical and postclassical writings: and hence several phrases here following.] ― -b2- See 1, last quarter of the paragraph, in five places. ― -b3- Hence, (Mgh,) Alt~arojiyEu fiY AlA^a*aAni, (S, Mgh, K,) because the two professions of the faith [for which see the word A^a*aAnN] are uttered in the A*An [or call to prayer] in a low voice [and then repeated in a high voice]; (Mgh;) [for] this phrase means (tropical:) The repeating the two professions of the faith in a raised, or loud, voice, after uttering them in a low, or faint, voice; (Sgh, K, TA;) or the lowering of the voice in the A*An in uttering the two professions of the faith, and then raising it in uttering them: (KT:) or rj~E fiY A^a*aAnihi signifies he uttered the two professions of the faith in his A*An once to repeat them. (Msb: [but this is a strange explanation; and probably corrupted by a copyist: it seems that, instead of “ to repeat them, ” we should read “ and repeated them. ”]) ― -b4- [Hence also,] Alt~arojiyEu, (K, TA,) or tarojiyEu AlS~awoti, (S,) (assumed tropical:) [The act of quavering, or trilling; rapidly repeating many times one very short note, or each note of a piece; a general characteristic of Arabian chanting and singing and piping, and often continued throughout the whole performance;] the reiterating (tarodiyd) of the voice in the throat, or fauces, (S, K, TA,) like [as is done in] chanting, (S,) or which is practised in reading or reciting, or singing, or piping, or other performances, of such as are accompanied with quavering, or trilling: (TA:) or, as some say, the mutual approximation of the various kinds of movements in the voice: 'Abd-Allah Ibn-Mughaffal, in his trjyE, by the prolonging of the voice, in reading, or reciting, imitated the like of A=A A=A A=A. (TA.) You say also, rj~E AlHamaAmu fiY ginaAy^ihi (assumed tropical:) [The pigeons quavered in their singing, or cooing]; as also ↓ AstrjE. (TA.) And rj~E AlbaEiyru fiY $iqo$iqatihi (assumed tropical:) The camel brayed, or reiterated his voice, in his $q$qp [or bursa faucium]. (TA.) And rj~Et Aln~aAqapu fiY HaniynihaA (assumed tropical:) The she-camel interrupted her yearning cry to, or for, her young one [and then, app., quickly repeated it, and did so again and again]. (TA.) And rj~Et Alqawosu (assumed tropical:) The bow made a sound [by the vibration of its string; because the sound so made is a repeated sound]. (AHn.) ― -b5- See also 4. ― -b6- And see 10.
3 rAjE *
He (a man) returned to good or to evil. (TA.) [See also 6.] ― -b2- rAjEt Aln~aAqapu, (K,) inf. n. rijaAEN, (TA,) The she-camel returned, or reverted, from one kind of pace, which she had been going, to another pace. (K, * TA.) ― -b3- rAjEhu (assumed tropical:) It returned to him: said of pain [&c.]. (TA in art. Ed.) ― -b4- rAjE A@moraA^atahu (tropical:) [He returned to his wife, or restored her to himself, or took her back by marriage or to the marriage-state, after having divorced her; (see also 6;)]; (S;) and ↓ ArtjEhA signifies the same. (TA.) ― -b5- [See also a verse cited voce radaAdN; whence it seems that rAjE also signifies He restored, or brought back, anything.] ― -b6- rAjEhu signifies also He endeavoured to turn him [from, or to, a thing]; syn. raAwadahu, and raAd~ahu. (L in art. rwd.) ― -b7- rAjEhu AlkalaAma, (S and K in this art., and A and Mgh and Msb in art. Hwr,) and fiY AlkalaAmi, (Bd in xviii. 32,) and simply raAjEhu, (Msb in this art., and Jel. in lviii. l,) inf. n. muraAjaEapN (S, TA) and rijaAEN, (TA,) (assumed tropical:) He returned him answer for answer, or answers for answers; held a dialogue, or colloquy, or conference, or a disputation, or debate, with him; bandied words with him; syn. HaAwarahu, (A and Mgh and Msb in art. Hwr, and Bd in xviii. 32,) [i. e.] HaAwarahu AlkalaAma; (TA;) or EaAwadahu; (S and Msb and K in this art.;) or jaAdalahu. (Jel in lviii. 1.) And rAjEhu, or rAjEhu Alqawola, (assumed tropical:) He disputed with him, rebutting, or rejecting, or repudiating, in reply to him, what he said; he bandied words with him; syn. raAd~ahu Alqawola. (A in art. rd.) You say, rAjEhu fiY muhim~aAtihi He held a colloquy, or conference, or a disputation, or debate, with him respecting his affairs of difficulty; syn. HaAwarahu. (TA.) [And rAjEhu fiY ka*aA He addressed him repeatedly, or time after time, respecting such a thing.] And raAjaEuwA Euquwlahumo [They consulted their understandings, or minds; as though they held a colloquy, or conference, or a disputation, or debate, therewith]. (Bd in xxi. 65.) [rAjE often signifies He consulted, or referred to, a person, a book, a passage in a book, &c.]
4 ArjEt Aln~aAqapu *
(assumed tropical:) [The she-camel returned to her former condition, either of leanness or fatness:] (assumed tropical:) the she-camel became lean [after having been fat]: and (assumed tropical:) became in good condition after leanness: (Ks, T, TA:) or ArjEt AlA_ibilu (assumed tropical:) the camels became lean and then became fat; (S, O, K;) so says Ks. (S.) You say also, Al$~ayoxu yamoraDu yuwomayoni falaA yurojiEu $ahorFA (assumed tropical:) i. e. [The old man is sick two days, and] does not return to a healthy state of body, and to strength, in a month. (K, TA: [in the CK, erroneously, flA yurojaEu.]) And [in like manner] AinotaqaSa Alfarasu vum~a ↓ taraAjaEa (assumed tropical:) [The horse wasted, and then gradually returned to his former condition]. (TA.) -A2- ArjEhu: see rajaEahu, first signification. ― -b2- ArjEhu naAqatahu He gave him [back] his she-camel in order that he might return upon her, he [the latter] having sold her to him. (Lh.) ― -b3- ArjE A_ibilFA: see 1, near the end of the paragraph. ― -b4- ArjE A@ll~`hu bayoEatahu (tropical:) God made his sale to be productive of gain, or profit. (S, K.) ― -b5- ArjE A@ll~`hu ham~ahu suruwrFA (assumed tropical:) God converted his grief, or disquietude of mind, into happiness or joy; and Sb mentions ↓ raj~aEahu [in this sense]. (TA.) ― -b6- ArjE also signifies He extended, or stretched out, his arm, or hand, backwards, to reach, or take hold of, a thing. (S, K.) [In this case, yadahu seems to be understood: for] you say [also], ArjE Alr~ajulu yadayohi The man put his arms, or hands, backwards in order to reach, or take hold of, a thing. (Lh.) And ArjE yadahu A_ilaY sayofihi liyasotal~ahu He extended, or stretched out, his arm, or hand, to his sword, to draw it: or A_ilaY kinaAnatihi liyaA^oxu*a sahomFA to his quiver, to take an arrow. (TA.) ― -b7- Also (tropical:) He ejected excrement, or ordure; said of a man. (S, K.) [See rajiyEN.] -A3- See also 10.
5 trj~E fiY SadoriY ka*aA *
(tropical:) Such a thing became agitated to and fro in my mind, or bosom; syn. tarad~ada. (TA.) -A2- trj~E naAqapF: see 1; in the last quarter of the paragraph.
6 taraAjaEaA *
(tropical:) They two (a man and his divorced wife) returned to each other by marriage; (Bd in ii. 230;) or returned together to the marriagestate. (Jel ibid.) ― -b2- trAjE Al$~aYo'u A_ilaY xalofK [The thing went backward or back, receded, retrograded, retired, retreated, or reverted, by degrees, gradually, by little and little, or part after part: and trAjE alone, He, or it, returned by degrees: the form of the verb denoting a gradual continuation, as in tasaAqaTa, and tazaAyada, and tanaAqaSa, &c.]. (S.) trAjE and taraAd~a and tarad~ada are syn. (M and L in art. rd.) You say, trAjEwA fiY masiyrK They returned, retired, or retreated, by degrees, or by little and little, in a journey, or march; syn. taraAd~uwA. (TA in art. vbjr.) And tafar~aquwA fiY A^aw~ali Aln~ahaAri vum~a taraAjaEuwA maEa All~ayoli i. e. [They separated, or dispersed themselves, in the first part of day; then] they returned, [one after an every one to his place of abode. (TA.) ― -b3- taraAjaEato A^aHowaAlu fulaAnK (tropical:) [The circumstances of such a one gradually reverted to their former condition; meaning either a better condition, agreeably with an ex. mentioned above, see 4; or, as is most commonly the case, a worse condition; i. e. retrograded; or gradually went back to a worse state; contr. of advanced, or improved]: (TA:) [whence the saying,] zaAlato dawolatuhumo waA^axa*a A^amoruhumo yataraAjaEu (assumed tropical:) [Their good fortune ceased, and their affairs began to retrograde, or gradually go back to a worse state]. (A in art. rkd.) And taraAjaEa AljuroHu A_il~Y Alburo'i (assumed tropical:) [The wound gradually recovered]. (Msb in art. dml.) -A2- taraAjaEaA bayonahumaA They two (copartners) made claims for restitution, each upon the other. (IAth, TA in art. xlT.) [See this more fully explained, and illustrated, voce xaliyTN.] ― -b2- trAjEwA AlkalaAma, (Msb and K in art. Hwr,) and fiY AlkalaAmi, (Bd in lviii. 1,) and simply trAjEwA, (Jel in lviii. 1,) (assumed tropical:) They returned one another answer for answer, or answers for answers; held a dialogue, or colloquy, or conference, or a disputation, or debate, one with another; bandied words, one with another; syn. taHaAwaruwA. (Bd, Jel, Msb, K, in the places mentioned above.)
8 ArtjE EalaY Algariymi *
, and Almut~ahami: see rajaEa, with which it is syn. (TA.) -A2- ArtjEhu i. q. rad~ahu, like rajaEahu, q. v. (TA.) So in the phrase, ArtjEt AlmaroA^apu jilobaAbahaA The woman put back her jlbAb [q. v.] upon her face, and covered herself with it. (TA.) ― -b2- ArtjE Alhibapa: see rajaEa fiY hibatihi. ― -b3- ArtjE A@moraA^atahu: see 3. ― -b4- ↓ baAga A_ibilahu faA@rotajaEa minohaA rijoEapF SaAliHapF He sold his camels, and obtained by the expenditure of their price a good return, or profit. (S, K.) ― -b5- ArtjE naAqapF, and the like: see 1, near the end of the paragraph, in five places. ― -b6- ArtjE A_ibilFA also signifies He (and Arab of the desert) purchased camels [app. in exchange for others] not of his own people's breeding nor bearing their marks. (TA.)
10 AstrjE Alhibapa *
, and AstrjE minohu Al$~aYo'a: see rajaEa fiY hibatihi, and the sentence next following it. ― -b2- TaEaAmN yusotarojaEu Eanohu (assumed tropical:) Food, both of beasts and of men, from which profit, or advantage, [or a good return (rijoEap),] is obtained; which is found to be wholesome, or approved in its result; and from eating which one becomes fat. (TA.) -A2- AstrjE AlHamaAmu: see 2, near the end of the paragraph. ― -b2- AstrjE also signifies (tropical:) He said, on the occasion of an affliction, or a misfortune, [using the words of the Kur ii. 151,] A_in~aA lil~`hi waA_in~aA A_ilayohi raAjiEuwna, (S, K,) meaning Verily to God we belong as his property and his servants, so that He may do with us what He pleaseth, and verily unto Him we return in the ultimate state of existence, and He will recompense us; (Jel;) as also ↓ rj~E, (S, * K,) inf. n. tarojiyEN; (S; [accord. to the TA, only the former verb is mentioned in this sense by J; but I find the latter also in two copies of the S;]) and ↓ ArjE. (K.)
rajoEN *
; originally an inf. n.: [see rajaEa and rajaEahu:] ― -b2- and see rajoEapN, in two places. ― -b3- (tropical:) Rain: so in the Kur [lxxxvi. 11], waAls~amaA='i *aAti Alr~ajoEi [by the heaven that hath rain]: (S, Bd:) because God returns it time after time: or because the clouds raise the water from the seas and then return it to the earth; and if so, by AsmA' may be meant the clouds: (Bd:) or rain after rain; (K;) because it returns time after time; or because it is repeated, and returns, every year: (TA:) or the said words of the Kur mean by the heaven that returns in every revolution to the place whence it moved. (Bd.) ― -b4- (assumed tropical:) Hail; because it gives back the water that it takes. (TA.) ― -b5- Accord. to El-Asadee, as recorded by AHeyth, (assumed tropical:) Thunder. (Az.) ― -b6- Accord. to some, in the passage of the Kur cited above, (S, TA,) (assumed tropical:) Profit, benefit, advantage, or good return. (S, K, TA.) You say, layosa liY mino fulaAnK rajoEN (assumed tropical:) There is no profit to me from such a one. (TA.) And maA huwa A_il~aA sajoEN layosa taHotahu rajoEN (assumed tropical:) [It is nothing but rhyming prose, beneath which is to be found no profit]. (TA.) [See also rijoEapN.] ― -b7- Accord. to Ks, in the ex. cited above from the Kur, (TA,) (assumed tropical:) The place that retains water: (K, TA:) pl. rujoEaAnN. (TA.) ― -b8- (assumed tropical:) A pool of water left by a torrent; (S, K;) because of the rain that is in it; or because of its fluctuating to and fro in its place; (Er-Rághib;) as also ↓ rajiyEN, and ↓ raAjiEapN: (K:) pl. as above: (S:) or (assumed tropical:) a place in which the torrent has extended itself, (Aimotad~a, accord. to Lth and the O and K,) or in which it has returned, or reverted, (Airotad~a, accord. to AHn,) and then passed through: (Lth, AHn, O, K:) pl. rujoEaAnN and rijoEaAnN and rijaAEN; (K;) or this last, accord. to some, is a sing., having the signification next preceding the last here mentioned, and is found prefixed to its syn., namely gadiyr, to show that it is used in this sense, and is qualified by a sing. epithet, namely raAy^iE; but some say that it is thus qualified becanse it has a form which is that of a sing. noun: (TA:) or rajoEN signifies (assumed tropical:) water, (AO, K,) in general; (K;) and a sword is likened to it, to denote its whiteness: (AO, S: [but accord. to the latter, in this case it signifies “ a pool of water left by a torrent ”:]) and also (assumed tropical:) a tract of ground, or land, in which the torrent has extended itself: (K:) but this, it should be observed, is a repetition of the saying of Lth mentioned above: (TA:) and (assumed tropical:) the part that is above a taloEap [q. v.]; (K, TA;) the upper, or highest, part thereof, before its water collects together: (TA:) pl. rujoEaAnN. (K.) ― -b9- (assumed tropical:) The herbage of the [season, or rain, called] rabiyE; (K;) [because it returns year after year;] as also ↓ rajiyEN. (TA.) ― -b10- (assumed tropical:) The [membrane called] girps which is in the belly of the woman, and which comes forth upon, or over, the head of the child. (TA.) ― -b11- See also rajiyEN, in three places, in the latter part of the paragraph. ― -b12- sayofN najiyHu Alr~ajoEi, and ↓ Alr~ajiyEi, A sword which penetrates into the thing that is struck with it [so that it is quickly drawn back]. (TA.) ― -b13- rajoEu Alkatifi: see marojiEN.
rijoEu safarK *
: see rajiyEu safarK.
rujaEN *
: see rijoEapN.
rijaEN *
: see rajaEa naAqapF: and see rijoEapN.
rajoEapN *
inf. n. of un. of 1; A return; a single act of returning, of going back, coming back, or reverting: (TA:) [and] i. q. rujuwEN, i. e. the act of returning, &c. (Msb.) ― -b2- The returning to the present state of existence (S, Msb, K) after death. (S, K.) So in the phrase, fulaAnN yuw^ominu biAlr~ajoEapi [Such a one believes in the returning to the present state of existence after death]. (S, Msb, K. *) This was a tenet of some of the Arabs in the Time of Ignorance, and of a sect of Muslim innovators, and of a sect of the raAfiDap, who say that 'Alee the son of Aboo-Tálib is concealing himself in the clouds, to come forth when he shall be summoned to do so. (L.) ― -b3- The returning, or homeward course, of a military expedition; opposed to badoA^apN, q. v. (T and Mgh in art. bdA^.) ― -b4- The return of a party of warriors to war after their having come back from an expedition. (TA.) ― -b5- Also, and ↓ rijoEapN, (S, A, Nh, Mgh, Msb, K,) but the former is the more chaste, (S, Msb, TA,) though the latter is mentioned before the former in the K, (TA,) (tropical:) A man's returning to his wife, or restoring her to himself, or taking her back by marriage or to the marriage-state, after having divorced her; (IF, Msb;) the returning of the divorcer to the divorced woman: (K:) or the taking back to marriage a woman who has been divorced, but not by an absolutely-separating sentence, without a new contract. (Nh.) You say, lahu EalaY A@moraA^atihi rajoEapN and ↓ rijoEapN (tropical:) [He has a right of returning to, or taking back, his wife after having divorced her]: (S, Mgh:) and yamoliku Alr~ajoEapa EalaY zawojatihi (tropical:) [He possesses the right of returning &c.]: (Msb:) and Tal~aqa fulaAnN fulaAnapa TalaAqFA yamoliku fiyhi Alr~ajoEapa (tropical:) [Such a man divorced such a woman by a divorce in which he possessed the right of returning &c.]. (TA.) ― -b6- Also the former, (S, Msb, TA,) and ↓ rijoEapN likewise, (Msb,) and ↓ rujoEapN (K) and ↓ rujoEaY [which is originally an inf. n.] and ↓ rujoEaAnN [which is also originally an inf. n.] and ↓ marojuwEN (S, K) and ↓ marojuwEapN and ↓ rajuwEapN and ↓ rajoEN, (K,) the last of these is allowable, (TA,) [being an inf. n. used in the sense of a pass. part. n.,] (tropical:) The reply, or answer, of an epistle. (S, Msb, * K, TA.) You say, halo jaA='a rajoEapu kitaAbika (S, TA) and ↓ rujoEaAnuhu (TA) (tropical:) Hath the reply, or answer, of thine epistle come:? (S, TA:) and ↓ A^arosaltu A_ilayoka famaA jaA='aniY rujoEaY risaAlatiY (tropical:) I sent to thee, and the reply, or answer, of my epistle came not to me; i. e. ↓ marojuwEuhaA: (S, K, * TA:) and fulaAnK Ealayoka ↓ maA kaAna mino marojuwEi (tropical:) What was [the purport] of the reply, or answer, of such a one to thee? (S, TA.) And [in like manner] Alr~i$oq ↓ rajoEu signifies (assumed tropical:) What is returned against, or in opposition to, [or in reply to,] the simultaneous discharge of a number of arrows in a particular direction. (TA.) ― -b7- See also rijoEapN.
rujoEapN *
: see rajoEapN, in the latter half of the paragraph.
rijoEapN *
: see rajoEapN, in three places. ― -b2- A return, or profit, obtained by the expenditure of the price of camels sold: see an ex. above, voce AirotajaEa: (S, K:) or camels taken in exchange for other camels: or one that is taken in the place, and with the price, of two: (Mgh:) also the young, or younglings, of camels, which are purchased from the market with the price of others, or taken from the market in exchange for others: (K:) or, as Khálid says, the [return obtained by] bringing bad camels into the market and taking back good ones: or, as some say, the [return obtained by] bringing in males and taking back females: (TA:) [the words which I have here twice inserted in brackets are perhaps not necessary to complete the sense intended, as will be seen at the close of this sentence; but they seem to be required in the opinion of SM, for he has immediately added the further explanation which here next follows, and which is also, but less fully, given by J, immediately after the first explanation in this paragraph:] and rijoEapN has a similar meaning in relation to the poor-rates; being applied to camels taken by the collector of the poor-rates older or younger than those which their owner is bound to give: (S, * TA:) and camels which are purchased by the Arabs of the desert, [app. in exchange-for others,] not of their own breeding nor bearing their marks; as also ↓ rajoEapN: (TA, [see 8:]) IB says that the pl. of rijoEapN is ↓ rujaEN; and that it was said to a tribe of the Arabs, “ By what means have your beasts become many? ” and they answered, A^awoSaAnaA A^abuwnaA biAln~ujaEi waAlr~ujaEi: but Th says, ↓ bAln~ijaEi wAlr~ijaEi: [both are probably correct; for it seems that the original forms are Aln~ujaE and Alr~ijaE; and that, in one case, the latter is assimilated to the former; in the other, accord. to a usage less common, the former to the latter:] accord. to Th, the meaning is, [Our father charged us with the seekings after herbage in the places thereof, and] the selling the old and weak beasts and purchasing others in a state of youthful vigour: or, accord. to another explanation, the meaning is, the selling males and purchasing females: thus explained, rijaEN seems to be an inf. n. (TA. [See rajaEa naAqapF.]) [See also rajiyEa.] ― -b3- [(assumed tropical:) Any return, profit, or gain, accruing from a thing, or obtained by the sale or exchange thereof; as also ↓ marojuwEN; and rajoEN, q. v.] You say, jaA='ato rijoEapu AlD~iyaAEi (assumed tropical:) The return, or increase, accruing to the owner of the lands came, or arrived. (Lh.) And jaA='a fulaAnN birijoEapK HasanapK (assumed tropical:) Such a one brought a good thing which he had purchased in the place of a bad thing; or in the place of a thing that was inferior to it. (TA.) And ↓ h`*aA mataAEN lahu marojuwEN (assumed tropical:) This is a commodity for which there will be a return, or profit, or gain. (S, * TA) And ↓ daAb~apN lahaA marojuwEN (assumed tropical:) A beast that may be sold after having been used. (El-Isbahánee.) And ↓ layosa lih`*aA AlbayoEi marojuwEN (tropical:) There is not, or will not be, any return, or profit, or gain, for this sale. (TA.) ― -b4- (assumed tropical:) An argument, or allegation, by which one rebuts in a litigation, or dispute; a proof; an evidence. (Ibn-'Abbád.)
rujoEaY *
: see rajoEapN, in the latter half of the paragraph, in two places.
TalaAqN rajoEiY~N *
, and rijoEiY~N, (assumed tropical:) A divorce in which one reserves to himself the right of returning to his wife, or restoring her to himself, or taking her back to the marriage-state. (Mgh, * Msb.) ― -b2- rajoEiY~N applied to a beast: see rajiyEu safarK.
rajoEiy~apN *
: see rajiyEapN.
rujoEaAnN *
: see rajoEapN, in the latter half of the paragraph, in two places.
rijaAEN *
The nose-rein of a camel: (IDrd, K:) or the part thereof which falls upon the nose of the camel: pl. [of pauc.] A^arojiEapN and [of mult.] rujuEN: (K:) from rajaEa in the phrase rajaEa fulaAnN EalaY A^anofi baEiyrihi [q. v.]. (IDrd.) ― -b2- It is also an inf. n.: see 1, in the middle of the paragraph.
rajiyEN *
. [Made, or caused, to return, go back, come back, or revert; sent back, turned back, or returned: repeated: rebutted, rejected, or repudiated, in reply, or replication: like ↓ marojuwEN: and used in all these senses; as will be seen from what follows: and also, like ↓ muraj~aEN,] made, or caused, to return, go back, come back, or revert, again and again, or time after time; sent back, turned back, or returned, again and again, or time after time; made, or caused, to go, or move, repeatedly to and fro; so to go and come; to reciprocate: reiterated: reproduced: renewed: syn. murad~adN: [in the CK maroduwdN:] applied to anything: (S, K:) or to anything that is said or done: (Msb, TA:) because meaning ↓ marojuwEN, i. e. maroduwdN: (S, Msb, TA:) or, applied to speech, (assumed tropical:) returned to its author; or repeated to him; or rebutted, rejected, or repudiated, in reply to him; syn. maroduwdN A_ilaY SaAHibihi: (Lth, K:) or, so applied, (tropical:) repeated: (A, TA:) or, so applied, (assumed tropical:) reiterated: (Er-Rághib, TA:) or, so applied, (assumed tropical:) disapproved, or disliked. (TA.) You say, A_iy~aAka waAlr~ajiyEa mina Alqawoli (tropical:) Avoid thou the saying that is repeated; (A, TA;) [or rebutted, &c.;] or disapproved. (TA.) ― -b2- Applied to a beast, (S, TA,) and [particularly] to a camel, (K,) it signifies Made to return from journey to journey: (S, TA:) and also means (assumed tropical:) fatigued, or jaded, (S, K,) by journeying: (K:) fem. with rujuEN (S, K:) or (tropical:) lean, or emaciated: (Er-Rághib, K:) in the K is here added, or which thou hast made to return from a journey, meaning from journey to journey; but this is identical with the first explanation of the word applied to a beast: (TA:) pl. rujuEN; (K;) or [app. of the fem., agreeably with analogy, and as seems to be indicated by J,] rajaAy^iEu. (S.) rajiyEu safarK and safarK ↓ rijoEu [in like manner] signify Made to return repeatedly, or several times, in journeying; applied to a she-camel: (K:) and the former signifies, applied to a beast, and [particularly] to a camel, a he-camel, (baEiyr,) which one makes to return again and again, or time after time, or to come and go repeatedly, in journeying, and drags along: (TA:) both also mean (tropical:) lean, or emaciated: and are in like manner applied to a man: (Er-Rághib, TA:) and ↓ rajoEiY~N and ↓ marojaEaAniY~N, also, but the latter is vulgar, (assumed tropical:) lean, or emaciated, by journeying; applied to a beast. (TA.) You say also saforN rajiyEN Travellers returning from a journey. (TA.) And safarN rajiyEN A journey in which are repeated returnings. (IAar.) ― -b3- Any food returned to the fire [to be heated again], having became cold: (K:) [and particularly] roasted meat heated a second time. (As.) ― -b4- A rope, or cord, undone, and then twisted a second time: (L, K:) and, as some say, anything done a second time. (L.) ― -b5- (assumed tropical:) Writing retraced with the pen, in order that it may became more plain: (KL:) and ↓ marojuwEN [signifies the same: and also] (assumed tropical:) tattooing repeated and renewed; (EM p. 108;) tattooing of which the blackness has been restored: (TA:) pl. of the latter maraAjiyEu. (TA, and EM ubi suprà.) ― -b6- (tropical:) Dung, ordure, or excrement, of a solid-hoofed animal; (S, Mgh, Msb, K;) as also ↓ rajoEN; (K;) and of a man; (S, Mgh, Msb, K;) as also ↓ the latter word; (TA;) and of a beast of prey; as also ↓ the latter: (S, TA:) because it returns from its first state, (Mgh, Msb, TA,) after having been food or fodder &c.; (TA;) having the meaning of an act. part. n., (Er-Rághib, Msb,) or, it may be, of a pass. part. n. (Er-Rághib.) ― -b7- (tropical:) The cud which is ruminated by camels and the like: (S, * K:) because it returns to be eaten. (TA.) So in the saying of El-Aashà, wafalaApK kaA^an~ahaA Zahoru turosK layosa A_il~aA Alr~ajiyEa fiyhaA EalaAqu i. e. [Many a desert, or waterless desert, as though it were the back of a shield,] in which there is not found by the camels anything to serve for the support of life except the cud. (S.) ― -b8- (assumed tropical:) Sweat: (K:) because, having been water, it returns as sweat. (TA.) ― -b9- See also rajoEN, in three places. ― -b10- Also (assumed tropical:) The [part called] faA^os of a bit: (Ibn-' Abbád, K:) [because of its returning motion.] ― -b11- And (assumed tropical:) Niggardly, tenacious, or avaricious; syn. baxiylN [in the CK and a MS. copy of the K, naxiyl]. (Ibn-' Abbád, K, TA.)
rajuwEapN *
: see rajoEapN, in the latter half of the paragraph.
rajiyEapN *
A she-camel that is purchased with the price of another she-camel; as also ↓ raAjiEapN: (S:) or a female that is purchased with the price of a male. (' Alee Ibn-Hamzeh.) [See also rijoEapN: and see rajiyEN, of which it is originally the fem.] Accord. to ISk, ↓ rajoEiy~apN signifies A camel which one has purchased from men who have brought him from another place for sale; which is not of the district in which he is: [but this appears to be a mistranscription, for rajiyEapN; for he adds,] the pl. is rajaAy^iEu. (TA.)
raj~aAEN *
(assumed tropical:) One who returns much, or often, unto God. (TA.)
raAjiEN *
[act. part. n. of 1. Hence the saying, A_in~aA lil~`hi waA_in~aA A_ilayohi raAjiEuwna, explained above: see 10. ― -b2- Also, without p,] (assumed tropical:) A woman who returns to her family in consequence of the death of her husband (Az, S, Msb, K) or in consequence of divorcement; (Az, Msb;) as also ↓ muraAjiEN: (Az, K:) or, accord. to some, (Msb,) she who is divorced [and sent back to her family] is termed maroduwdapN. (S, Msb.) ― -b3- [In like manner without p,] applied to a she-camel, and to a she-ass, it signifies (assumed tropical:) That raises her tail, and compresses her two sides (quTorayohaA), and casts forth her urine in repeated discharges, so that she is imagined to be pregnant, (S, K,) and then fails of fulfilling her [apparent] promise: (S:) or (assumed tropical:) that conceives, and then fails of fulfilling her promise; because she goes back from what is hoped of her: (TA:) or, applied to a she-camel, (assumed tropical:) that has appeared to have conceived, and is then found to be not pregnant: (As:) pl. rawaAjiEu. (S, TA.) [See also rajaEato.] ― -b4- (assumed tropical:) A sick man whose soul [or health] has returned to him after his being debilitated by disease: and (assumed tropical:) a man whose soul [or health] has returned to him after severe and constant illness. (TA.)
raAjiEapN *
[originally fem. of raAjiEN, q. v.]: see rajiyEapN: ― -b2- and see rajoEN. ― -b3- Also, [app. from the returning of its water time after time,] (assumed tropical:) A water-course of a valley. (ISh, TA.) ― -b4- rawaAjiEu [is its pl., and] signifies Varying winds; because of their coming and going. (TA.) ― -b5- Hence also, rawaAjiEu AlA^abowaAbi [The leaves of doors]. (TA.)
A^arojaEu *
(tropical:) More [and most] productive of return, or profitable. (TA.) You say, h`*aA A^arojaEu fiY yadY mino h`*aA (tropical:) This is more productive of return, or profitable, in my hand than this. (TA.)
marojiEN *
an inf. n. of the intrans. verb rajaEa [q. v.]. (S, Msb, K, &c.) ― -b2- [Hence it signifies sometimes (assumed tropical:) Recourse. See manaAbN, in art. nwb.] -A2- [A place to which a person, or thing, returns after going or moving therefrom; agreeably with analogy. See an ex. voce maHoDarN.] ― -b2- [Hence,] marojiEu Alkatifi (tropical:) The lower part of the shoulderblade, (S, K, TA,) next the arm-pit, [that on the left side being] in the region where the heart beats; (TA;) as also Alkatifi ↓ rajoEu: (S, K:) and marojiEu Almirofaqi (tropical:) [the place to which the elbow returns when, after it has been removed from its usual place, it is brought back thereto; which place in a beast is next the arm-pit: see fariySN, in three places]: (TA:) pl. maraAjiEu. (TA.) ― -b3- [marojiEN also signifies (assumed tropical:) The place, or thing, to which a person, or thing, is referred, as his, or its, source: see manoSibN. ― -b4- Also, (assumed tropical:) A state, or condition, to which a person, or thing, returns. ― -b5- And (assumed tropical:) The place, and the state, or condition, or result, to which a person, or thing, ultimately, or eventually, comes. A goal.] -A3- It is also an inf. n. of rajaEahu. (K.)
murojiEN *
, [without p,] applied to a she-camel, (assumed tropical:) Becoming in good condition after leanness. (Ks, TA.) [See 4, of which it is the act. part. n.] ― -b2- h`*aA mataAEN murojiEN (assumed tropical:) This is a commodity for which there will be a return, or profit, or gain. (S, * TA.) ― -b3- saforapN murojiEapN (tropical:) A journey having a recompense, or reward, and a good issue or result. (K, TA.)
muraj~aEN *
: see rajiyEN; first sentence.
marojaEaAniY~N *
: see rajiyEN, in the latter half of the paragraph.
marojuwEN *
[pass. part. n. of rajaEahu]: see rajiyEN, in three places: ― -b2- and rajoEapN, in the latter half of the paragraph, in three places: ― -b3- and rijoEapN, near the end of the paragraph, in four places.
marojuwEapN *
: see rajoEapN, in the latter half of the paragraph.
muraAjiEN *
: see raAjiEN. rjEn
Q. 4 AirojaEan~a *
a dial. var. of AirojaHan~ [q. v.] in the several senses of the latter. (K.) You say, Darabahu faA@rojaEan~a He beat him, or struck him, and he lay on his side, and threw himself down. (Lh, TA.) And ArjEn~wA They lay on their sides and were overcome. (TA.) ― -b2- Also It became spread, expanded, or extended. (TA.) rjf
1 rajafa *
, (O, Msb, K,) aor.
rajufa
, (Msb,) inf. n. rajofN and rajafaAnN (O, Msb, K) and rajiyfN (Msb, K) and rujuwfN; (O, K;) [and ↓ Arjf; (see the next sentence;) and ↓ Artjf; (see nagaDa, in two places;)] It (a thing, O, Msb) was, or became, in a state of motion, commotion, (O, Msb, K,) agitation, convulsion, tumult, or disturbance: (Msb, K: *) or in a state of violent motion, commotion, agitation, &c.; (K;) as the camel beneath the saddle, and the tree when put in motion by the wind, and the wabbling tooth, and the like. (O.) You say, rajafati AlA^aroDu, (S, O, Msb, K,) aor.
rajufa
, inf. n. rajofN, (S,) The earth quaked; or was, or became, in a state of motion, commotion, agitation, &c., (S, O, Msb, K,) as above; (Msb;) and so ↓ A^arojafat, and ↓ A^urojifat; (K;) [for Arjf is both intrans. and trans.:] and Alr~ajafaAnu signifies the being in a state of violent commotion, agitation, convulsion, tumult, or disturbance. (S.) And rajafato yaduhu His arm, or hand, trembled, by reason of disease, or old age. (Msb.) And rajafa Alqalobu The heart became agitated by reason of fright. (IDrd, O.) ― -b2- rajafa Alr~aEodu, (Lth, O, K,) inf. n. rajofN and rajiyfN, (Lth, O,) The thunder made a reiterated rumbling, or confused noise, in the clouds. (Lth, O, K.) ― -b3- rajafa Alqawomu The people, or party, prepared themselves for war, or battle. (Lth, O, K.) -A2- Also He put [a thing] into a state of motion, commotion, or agitation; (O, K;) [so too, app., rajafa bihi;] see 4, last sentence; [and so ↓ A^arojafa; for] A^arojafa AlA^aroDa bihimo is said of God [as meaning He made the earth to quake with them]. (TA in art. dm.) And one says also, rajafatohu AlHum~aY The fever caused him to quake, or shiver. (Msb.)
4 A^arojafa
as an intrans. v.: see 1, in two places. -A2- And as a trans. v.; act. and pass.: see 1, in two places. ― -b2- [Hence,] Arjf bika*aA [originally He put another, or others, into a state of commotion, or agitation, by such a thing; meaning] he told of such a thing without truth, or not according to the true, or real, state of the case: [because he thereby caused commotion, or agitation; or] because the information was unsettled: from rajofapN meaning as explained below. (Ksh in xxxiii. 60.) And ArjfwA fiY Al$~aYo'i (S, Msb, K) and bihi, (Msb, K,) inf. n. A_irojaAfN, (Msb,) i. q. xaADuwA fiyhi [mean- ing They said what was false respecting the thing]: (S, O, K:) or they told many evil tales, and uttered many discordant lying sayings, respecting the thing, in order that the people might become in a state of commotion, agitation, convulsion, tumult, or disturbance, in consequence thereof: whence, in the Kur [xxxiii. 60], fiY Almadiynapi ↓ waAlmurojifuwna [and they who tell many evil tales, &c., in the city:] (O, * Msb:) or ArjfwA fiY Albaladi bika*aA they told, in the town, or country, of such a matter, in order that they might cause commotion, or agitation, &c., to befall the people, without there being aught [thereof] true in their estimation; from Alr~ajafaAnu signifying “ violent commotion or agitation ” &c. (Har pp. 218, 219.) And ArjfwA, alone, They said what was false (xaADuwA) in [relating] tales of conflicts and factions, or seditions, or discords, or dissensions, and the like: whence, ↓ waAlmurojifuwnu fiY Almadiynapi [cited above]. (K.) ― -b3- And Arjft Aln~aAqapu The she-camel came in a state of fatigue, with her ears flaccid, shaking them (bihimaA ↓ tarojufu). (O, K.)
8 A_irotajafa
see 1, first sentence.
rajoEapN *
i. q. zalozalapN (S, K) [meaning Commotion, agitation, or convulsion; or violent commotion &c.; and particularly an earthquake; or] a violent earthquake: and a vehement cry from heaven: (Jel in vii. 76:) or it signifies, in the Kur-án, any punishment that befalls a people. (Lth, O.) [
rajuwfN *
, accord. to Freytag, occurs in the Deewán el-Hudhaleeyeen as meaning Put into a state of commotion.] ― -b2- saHaAbN rajuwfN Clouds in commotion with thunder, or with much water. (O.)
Alr~aj~aAfu *
The sea; because of its commotion, or agitation. (S, O, K.) A poet says, (S,) namely, Matrood Ibn-Kaab, lamenting the death of ' Abdel-Muttalib, (IB, O,) the grandfather of the Prophet, and eulogizing him, (IB,) AalomuToEimuwna Al$~aHoma kul~a Ea$iy~apK Hat~aY tagiyba Al$~amosu fiY Alr~aj~aAfi [The feeders with fat every evening, until the sun disappeared in the sea]. (S, O.) ― -b2- And The day of resurrection: (Sh, O, K:) and the congregation [of the risen]. (K.) ― -b3- And raj~aAfN also signifies A certain kind of pace [app. with a jolting motion]. (O, K.)
raAjifN *
[Putting into a state of motion, commotion, or agitation. ― -b2- And also, or Hum~aY raAjifN,] A fever attended with quaking, or shivering: (O, Msb, K:) deviating from rule [because Hum~aY is fem.]. (Msb.) ― -b3- [The fem., with p, app. applied to a she-camel or the like, occurs, accord. to Freytag, in the Deewán el-Hudhaleeyeen, as meaning Moving the head in going along.]
Alr~aAjifapu *
, in the Kur lxxix. 6, means The first blast [of the horn on the day of resurrection]: and Alr~aAdifapu, in the next verse, “ the second blast: ” (O, Bd, Jel, K:) or the former means the motionless bodies that shall be in a state of violent motion at the time here spoken of, such as the earth and the mountains; because of the saying in the Kur [lxxiii. 14], yawpma tarojufu A@loA^aroDu waA@lojibaAlu: and the latter, “ the heaven, and the stars, which shall be cleft and scattered. ” (Bd.)
A_irojaAfN *
inf. n. of 4 [q. v.]. (Msb.) [And hence, as a simple subst.,] sing. of [A^araAjiyfu in the phrase] A^araAjiyfu AlA^axobaAri [meaning Tales without truth, or reality: or evil tales, and discordant lies, uttered in order that people may become in a state of commotion, agitation, convulsion, tumult, or disturbance, in consequence thereof: see 4]. (S.) You say, waqaEuwA fiY A^araAjiyfa [They fell into convulsing perplexities, arising from evil and discordant and false rumours or the like]. (AA, S and K in art. tE.)
AlmurojifaAni *
The basin and ewer (AlT~asotu waAlA_iboriyqu) [that are used for washing the hands before and after a meal]: because they produce a sound when one of them is knocked against the other: as though that sound told of the completion of the meal, and excited [the persons that had partaken thereof] to rise. (Har p. 228.) ― -b2- waAlmurojifuwna fiY Almadiynapi, in the Kur xxxiii. 60: see 4, in two places. [This art. is wanting in the copies of the L and TA to which I have had access.] rjl
1 rajila *
, (T, S, M, Msb, K,) aor.
rajala
, (Msb, K,) inf. n. rajalN (T, S, M, Msb) and rujolapN, (T, TA,) or the latter is a simple subst., (Msb,) He (a man) went on foot, in a journey, by himself, [i. e.] having no beast whereon to ride; (T, TA;) he had no beast whereon to ride, (M, K, TA,) in a journey, so went on his feet: (TA:) or he remained going on foot: so says AZ; and Ks says the like: (S:) or he was, or became, strong to walk, or go on foot: (Msb:) and ↓ trj~l [in like manner] signifies he went on foot, (S, K, TA,) having alighted from his beast: (TA:) [used in the present day as meaning he alighted from his beast:] and ↓ trjulwA they alighted [upon their feet, or dismounted,] in war, or battle, to fight: and ↓ Artjl he (a man) went on his legs, or feet, for the purpose of accomplishing the object of his want. (TA.) ― -b2- rajila, (M, K,) aor.
rajala
, (K,) [inf. n. rajalN, being similar to rakiba, aor.
rajala
, inf. n. rakabN,] also signifies He (a man) was, or became, large in the rijol [i. e. leg, or foot]. (M, K: but omitted in some copies of the K.) ― -b3- And rujila, like EuniYa; and rajila, aor.
rajala
; inf. n. [of the former] rijolapN and [of the latter] rijolN; [so in the CK; but accord. to the rule of the K they should be rajolapN and rajolN, as neither is expressly said to be with kesr; or the latter may be correctly rijolN, as rajila is said to be like Ealima, of which the inf. n. is EilomN;] He had a complaint of his rijol [i. e. leg, or foot]: (CK; but omitted in other copies: both mentioned in the TA:) the latter verb is mentioned in this sense by El-Fárisee, and also on the authority of Kr. (TA.) ― -b4- And rajila mino rijolihi He was, or became, affected in his leg, or foot, by something that he disliked. (TA.) ― -b5- And rajila, aor.
rajala
, (K, TA,) inf. n. rajalN, (TA,) He (a beast, such as a horse or the like,) had a whiteness in one of his rijolaAni [i. e. hind legs or feet], (K, TA,) without a whiteness in any other part. (TA.) -A2- rajila, aor.
rajala
, (Msb, K,) inf. n. rajalN, (Msb, TA,) is also said of hair, (Msb, K,) meaning It was, or became, [wavy, or somewhat curly, i. e.] of a quality between lankness and crispness or curliness, (K,) or neither very crisp or curly, nor very lank, but between these two. (Msb, TA.) -A3- rajalahu, (CK, TA, omitted in some copies of the K,) [aor.
rajula
, as in similar verbs,] inf. n. rajolN, (TA,) He, or it, hit, or hurt, his rijoli [i. e. leg, or foot]. (CK, TA.) ― -b2- rajala Al$~aApa, (S, K,) or, accord. to the O and the Mufradát, rajala Al$~aApa birijolihaA, (TA,) and ↓ ArtjlhA, (K,) He suspended the sheep, or goat, by its hind leg or foot: (S, O, K:) or the meaning is EaqalahaA birijolayohi [app. he confined its shank and arm together with his feet, by pressing his feet upon its folded fore legs while it was lying on the ground], (K,) or, as in the M, birjolihi [with his foot]. (TA.) ― -b3- rajalato waladahaA, (K,) inf. n. rajolN; in the copies of the M written ↓ raj~alato, with teshdeed; (TA;) She (a woman) brought forth her child preposterously, so that its legs came forth before its head. (K.) -A4- rajalahaA, namely, the mother of a young camel, (K,) aor.
rajula
, inf. n. rajolN, (TA,) He sent the young one with her [to suck her whenever he would; as is implied by what immediately precedes]; as also ↓ A^arojalahaA: (K:) or AlfaSiyla ↓ A^arojalotu (so in two copies of the S and in the O) I left the young camel with his mother to such her whenever he pleased: (S, * O: [in one of my copies of the S rajalotu, which appears from what here follows to be a mistake:]) so says ISk: and he cites as an ex., Hat~aY fuTimaA ↓ musarohadN A^urojila [Fat, and well nourished: he was left with his mother to such her when he pleased until he was weaned]. (O.) [See also rajalN, below; where it is explained as though a quasi-inf. n. of A^arojalotu in the sense here assigned to it in the S and O, or inf. n. of rajalotu in the same sense.] ― -b2- And rajala A^um~ahu, (S, K,) aor.
rajula
, inf. n. rajolN, (S,) He (a young camel, S, or a lamb, or kid, or calf, K, TA) sucked his mother. (S, K.) ― -b3- rajalN also signifies The act of [the stallion's] leaping the mare: (O, K, TA:) [i. e., as inf. n. of rajala; for] one says, baAta AlHiSaAnu yurojulu Alxayola The stallion-horse passed the night leaping the mares. (TA; and so in the O, except that Alxyl is there omitted.) ― -b4- And rajala AlmaroA^apa He compressed the woman. (TA.) -A5- [Golius says that rajula signifies Vir et virili animo fuit; as on the authority of J; and that rujolapN is its inf. n.: but it seems that he found Alr~ujolapu incorrectly explained in a copy of the S as maSodaru rajula instead of maSodaru Alr~ajuli: ISd expressly says that rujolapN and its syns. (explained below) are of the number of those inf. ns. that have no verbs.]
2 raj~alato waladahaA *
[app. a mistranscription]: see 1, in the latter half of the paragraph. -A2- tarojiylN [the inf. n.] signifies The making, or rendering, strong. (Ibn-'Abbád, K.) -A3- rj~l Al$~aEara, (S, Mgh, Msb, K,) inf. n. tarojiylN, (S, Msb, K,) He made the hair to be [wavy, or somewhat curly, i. e.] not very crisp or curly, nor lank, (S,) or in a state between that of lankness and that of crispness or curliness: (K:) or he combed the hair; (Msb, TA;) either his own hair, [see 5,] or that of another: (Msb:) or he combed down the hair; i. e., let it down, or made it to hang down, by means of the comb: (Mgh:) Er-Rághib says, as though he made it to descend at the rijol [or foot], i. e. from its places of growth; but this requires consideration: (MF:) or he combed and anointed the hair: (TA voce EasibN:) or he washed and combed the hair. (Ham p. 356.)
4 Arjlhu *
He made him to go on foot; (S, K, TA;) to alight from his beast. (TA.) -A2- And He granted him some delay, or respite; let him alone, or left him, for a while. (S, K.) ― -b2- A^arojalotu AlHiSaAna fiY Alxayoli I sent-the stallion-horse among the mares. (TA.) ― -b3- See also 1, in the latter half of the paragraph, in three places.
5 taraj~ala
see 1, first sentence, in two places. ― -b2- trj~l fiY Albiy^ori, (S, Msb, K,) and trj~l Albiy^ora, (K,) He descended into the well (S, Msb, K) [by means of his feet, or legs, alone, i. e.,] without his being let down, or lowered, or suspended [by means of a rope]. (S, Msb.) ― -b3- trj~l Alz~anoda, and ↓ Artjlhu, [or, more probably, Artjl Alz~anodapa, and trj~lhA, (see murotajilN,)] He put the znd [or the zndp; (the former meaning the upper, and the latter the lower, of the two pieces of wood used for producing fire,)] beneath his feet: (M, K:) or ↓ Artjl signifies he (a man come from a distant country) struck fire, and held the zanod [here app. meaning (as in many other instances) the znd properly so called and the zndp] with his hands and his feet, [i. e. the znd with his hands and the zndp with his feet,] because he was alone. (TA. [See murotajilN.]) -A2- [trj~l He became a rajul, or man; he rose to manhood. (See an explanation of trj~l Aln~ahaAru, in what follows.) And] trj~lt She (a woman, TA) became like a rajul [or man] (K, TA) in some of her qualities, or states, or predicaments. (TA.) ― -b2- trj~l Aln~ahaAru i. q. AirotafaEa (tropical:) [i. e. The day became advanced, the sun being somewhat high]; (S, IAth, O, K, TA;) it being likened to the rising of a man from youth; (IAth, TA;) and so AlnhAr ↓ Artjl: or, accord. to Er-Rághib, the former means the sun went down from [or below] the walls; as though it alighted (kaA^an~ahaA taraj~alato [in a proper sense of this verb: see 1, first sentence]). (TA.) -A3- And trj~l He combed his own hair: (Msb:) or he combed down his own hair; i. e., let it down, or made it to hang down, by means of the comb: (Mgh:) or he anointed [or washed] and combed his own hair. (TA. [See 2.]) Hence, nahaY Eani Alt~araj~uli A_il~aA gib~FA (Mgh, TA) He [Mohammad] forbade the anointing and combing of one's own hair except it be less frequent than every day. (TA.)
8 Artjl *
: see 1, first sentence. ― -b2- Said of a horse, (in his running, TA,) He mixed the pace termed AlEanaq with that termed Alhamolajap, (T, TA,) or the former pace with somewhat of the latter, and thus, (S,) he went those two paces alternately, (S, K,) somewhat of the former and somewhat of the latter. (S.) -A2- He took a man by his rijol [i. e. leg, or foot]. (S, TA.) ― -b2- Artjl Al$~aApa: see 1, in the middle of the paragraph. ― -b3- Artjl Alr~anoda [or Alz~anodapa], and Artjl alone in a similar sense: see 5, in two places. -A3- [He extemporized a speech or verses; spoke it or them extemporaneously, impromptu, or without premeditation;] he began an oration (a xuTobap), and poetry, without his having prepared it beforehand; (S;) he spoke a speech (Msb, K) without consideration or thought, (Msb,) or without his having prepared it; (K;) he recited it, or related it, standing, without forecast, consideration, thought, or meditation; so accord. to Er-Rághib [who seems to have held this to be the primary signification of the verb when relating to a speech or the like]; or without reiteration, and without pausing, halting, or hesitating. (TA.) And Artjl Al$~aYo'a [He did, performed, or produced, the thing without premeditation, or previous preparation]. (TA in art. xrE.) [And Artjl A@somFA He coined a name.] ― -b2- Artjl biraA^oyihi He was, or became, alone, or independent of others, with none to take part or share or participate with him, in his opinion, (Msb, K, TA,) without consulting any one respecting it, (Msb, TA,) and kept constantly, or perseveringly, to it. (Msb.) [Hence,] A^amoruka maA A@rotajalota Thine affair [to which thou shouldst keep] is that respecting which thou art alone [&c.] in thine opinion. (K.) And Airotajilo maA A@rotajalota mina AlA^amori is explained in the T as meaning Airokabo maA rakibota minohu [i. e. Undertake thou what thou hast undertaken of the affair: but it may rather signify keep thou to what thou hast undertaken of the affair; agreeably with what here follows]. (TA.) One says also, ↓ Airotajilo rajolaka Keep thou to thine affair: (IAar, M, K, TA:) in [some of] the copies of the K, erroneously, rajalaka. (TA.) -A4- He collected a detached number (qiToEap [or rijol]) of locusts, to roast, or fry, them. (S.) -A5- He set up a mirojal [q. v.], to cook food in it: (T, TA:) or he cooked food in a mirojal. (K.) -A6- Artjl Aln~ahaAru: see 5.
10 Astrjl *
He desired, or requested, to be, or to go, on foot. (KL.)
rajolN *
: see rajulN: ― -b2- and raAjilN; the latter in two places. -A2- See also rajilN, in two places. -A3- Airotajilo rajolaka, in some of the copies of the K, erroneously, rajalaka: see 8, near the end of the paragraph.
rijolN *
[The leg of a human being and of a bird, and the kind leg of a quadruped; in each of these senses opposed to yadN;] the part from the root of the thigh to the [sole of] the foot of a man [and of any animal]; (Mgh, Msb, K:) rijolu AlA_inosaAni meaning that [limb] with which the man walks: (Msb:) or the foot of a man [and of a bird, and the kind foot of a quadruped: or rather it signifies thus in many instances; but generally as before explained: and sometimes, by a synecdoche, it is used in a yet larger sense, as will be explained below]: (K:) of the fem. gender: (Zj, Msb, TA:) pl. A^arojulN: (S, Msb, K, &c.:) it has no other pl. (Msb, TA) known to Sb; (TA;) the pl. of pauc. being also used as a pl. of mult. in this instance. (IJ, TA.) [Hence,] Alr~ijolu jubaArN [The hind leg or foot, or it may here mean the leg or foot absolutely, is a thing of which no account, or for which no retaliation or mulct, is taken]: i. e., if a beast tread upon a man with its rijol, there is no retaliation or mulct, if in motion; but if the beast be standing still in the road, or way, the rider is responsible, whether it strike with a yad or a rijol. (TA.) And huwa qaAy^imN EalaY rijolK [lit. He is standing upon a single leg; meaning] (assumed tropical:) he is setting about, or betaking himself to, an affair that presses severely, or heavily, upon him, or that straitens him. (T, K, TA. [In the CK, Hazanahu is erroneously put for Hazabahu.]) And A^anaA EalaY rijolK (assumed tropical:) I am in fear, or fright, lest a thing should escape me. (TA.) ― -b2- *uw Alr~ijoli [as though meaning The onelegged;] a certain idol, of El-Hijáz. (TA.) ― -b3- rijolu Aljab~aAri (assumed tropical:) The very bright star [3, called by our astronomers “ Rigel, ” and also called by the Arabs rijolu AljawozaA='i AlyusoraY,] upon the left foot of Orion. (Kzw.) [And rijolu AljawozaA='i AlyumonaY (assumed tropical:) The star k upon the right leg of Orion.] ― -b4- rijolu AlguraAbi (assumed tropical:) A certain plant, (K,) called also rijolu Alr~aAgi, the root, or lower part, of which, when cooked, is good for chronic diarrhœa; mentioned in art. grb [q. v.]. (TA.) Also A certain mode of binding the udder of a camel, so that the young one cannot suck, therewith, nor will it undo: (S, K:) whence the phrase Sar~a rijola AlguraAbi, for Sar~a Sar~FA mivola Sar~irijoli AlguraAbi. (TA.) El-Kumeyt says, Sar~a rijola AlguraAbi mulokuka fiY Aln~aA si EalaY mano A^araAda fiyhi AlfujuwraA (assumed tropical:) [Thy dominion among the people has bound with a bond not to be undone him who desires, within the scope of it, transgression]: (S, TA:) i. e. thy dominion has become firm so that it cannot be undone; like as what is termed rjl AlgrAb cannot be undone by the young camel. (TA.) And one says, Sur~a Ealayohi rijolu AlguraAbi, meaning (tropical:) The affair was, or became, difficult to him: (K and TA in art. grb:) or his life, or subsistence, was, or became, difficult to him. (TA in that art.) ― -b5- rijolu AljaraAdi (assumed tropical:) A certain plant, like Albaqolapu AlyamaAniy~apu [see art. bql: accord. to Golius, the former appellation is applied to a species of atriplex, or orache]. (IAar, K.) ― -b6- [And several other plants have similar appellations in the present day.] ― -b7- rijolu AlT~aAy^iri (assumed tropical:) A certain miysam [i. e. branding-instrument, or brand]. (S, K.) ― -b8- rijolu AlbaAbi (assumed tropical:) The foot, or heel, of the door, upon which it turns in a socket in the threshold. (MA.) ― -b9- rijolu Alqawosi (assumed tropical:) The lower curved extremity of the bow; (Kh, S, K;) the upper curved extremity being called its yad: (Kh, S:) or the part below its kabid [q. v.]: accord. to AHn, it is more complete, or perfect, than its yd: accord. to IAar, A^arojulu Alqawosi means, when the string is bound, or braced, the upper parts of the bow; and A^ayodiyhaA, its lower parts; and the former are stronger than the latter: and he cites the saying, layota AlqisY~a kul~uhaA mino A^arojuli [Would that the bows were all of them, or wholly, of what are termed A^arojul]: the two extremities of the bow, he says, are called its ZuforaAni; and its two notches, its furoDataAni; and its curved ends, its siy^ataAn$; and after the sy^tAn are the TaAy^ifaAni; and after the TAy^fAn, the A^aboharaAni; and the portion between the AbhrAn is its kabid; this being between the two knots of the suspensory. (TA.) ― -b10- rijolaA Als~ahomi (assumed tropical:) The two extremities of the arrow. (K, * TA. [In the former it is implied that the phrase is rijolu Als~ahomi.]) ― -b11- rijolu baHorK (tropical:) A canal (xlyj) of a bHr [or large river]. (Kr, K, TA.) ― -b12- rijolN also signifies (tropical:) A part, or portion, of a thing: (K, TA:) of the fem. gender. (TA.) It is said in a trad. of 'Áïsheh, A^ahodaY lanaA A^abuw bakorK rijola $aApK ma$owiy~apK faqasamotuhaA A_il~aA katifihaA, meaning (tropical:) [Aboo-Bekr gave to us] the half of a roasted sheep, or goat, divided lengthwise [and I divided it into shares, except its shoulder-blade, or its shoulder]: she called the half thus by a synecdoche: (IAth, O, TA:) or she meant the leg (rjol) thereof, with what was next to it [for mmA yaliyhaA in the O and TA, I read bimaA yaliyhaA] of the lateral half: or she thus alluded to the whole thereof, like as one does by the term raA^os. (O, TA. [But see what here next follows.]) And in another trad., the rijol of a [wild] ass is mentioned as a gift, meaning (tropical:) One of the two lateral halves: or, as some say, the thigh: (TA:) and it is explained as meaning the whole; but this is a mistake. (Mgh.) ― -b13- Also (assumed tropical:) The half of a raAwiyap [or pair of leathern bags, such as are borne by a camel, one on each side,] of wine, and of olive-oil. (AHn, K.) ― -b14- It is also applied by some to (assumed tropical:) A pair of trousers or drawers; and rijolu saraAwiyla occurs in this sense in a trad., for rijolaA saraAwiyla; like zawoju xuf~K and zawoju naEolK, whereas each is properly zawojaAni; for the srAwyl are of the articles of clothing for the two legs: (IAth, TA:) this is what is meant by the saying in the K [and in the O likewise] that Alr~ijolu also signifies Als~araAwiylu [app. for mina Als~araAwiyli AlT~aAqu]. (TA.) ― -b15- Also (assumed tropical:) A swarm, or numerous assemblage, of locusts: (S:) or a detached number (qiToEapN) thereof: (K:) [or] one says [or says also] rijolu jaraAdK, (S, TA,) and rijolN mino jaraAdK: it is masc. and fem.: (TA:) a pl. without a proper sing.; like EaAnapN (a herd of [wild] asses, S) and xiyTN (a flock of ostriches, S) and SuiwaArN (a herd of [wild] bulls or cows, S): (S, K:) pl. A^arojaAlN; (K:) and so in the next two senses here following. (TA.) ― -b16- And hence, as being likened thereto, (TA,) (assumed tropical:) An army: (K:) or a numerous army. (TA.) ― -b17- Also (assumed tropical:) A share in a thing. (IAar, K.) So in the saying, liY fiY maAlika rijolN (assumed tropical:) [To me belongs a share in thy property]. (TA.) ― -b18- And (tropical:) A time. (TA.) One says, kaAna *`lika EaliY rijoli fulaAnK (tropical:) That was in the time of such a one; (S, K, TA;) in his life-time: (K, TA:) like the phrase ElY raA^osi fulaAnK. (TA.) ― -b19- Also (assumed tropical:) Precedence. (Abu-l- Mekárim, K.) When the files of camels are collected together, an owner, or attendant, of camels says, liYa Alr~ijolu, i. e. (assumed tropical:) [The precedence belongs to me; or] I precede: and another says, laA bali Alr~ijolu liY (assumed tropical:) [Nay, but the precedence belongs to me]: and they contend together for it, each unwilling to yield it to the other: (Abu-l-Mekárim, TA:) pl. A^arojaAlN: (K:) and so in the senses here following. (TA.) ― -b20- And (assumed tropical:) Distress; straitness of the means of subsistence or of the conveniences of life; a state of pressing want; misfortune; or calamity; and poverty. (O, K.) -A2- Also A man who sleeps much: (O, K:) fem. with p. (TA.) ― -b2- And A man such as is termed qaA*uwrapN [which means foul in language; evil in disposition: one who cares not what he does or says: very jealous: one who does not mix, or associate as a friend, with others, because of the evilness of his disposition, nor alight with them: &c.: see art. q*r]. (O, K.) -A3- Also Blank paper; (O, K, * TA;) without writing. (TA.)
rajalN *
: see raAjilu, first sentence: -A2- and see also rajilN, in two places. -A3- [It is also explained as here follows, as though a quasi-inf. n. of 4 in a sense mentioned in the first paragraph on the authority of the S and O, or inf. n. of rajala in the same sense; thus:] The sending, (S, O,) or leaving, (K, TA,) a lamb or kid or calf, (S, O, TA,) or a young camel, (K, TA,) and a colt, (TA,) with its mother, to such her whenever it pleases: (S, O, K:) [but I rather think that this is a loose explanation of the meaning implied by rajalN used as an epithet; for it is added in the S and O immediately, and in the K shortly after, that] one says bahomapN rajalN (S, O, K) and ↓ rajilN (K) [meaning, as indicated in the S and O, A lamb, or hid, or calf, sent with its mother to such her whenever it pleases, or, as indicated in the K, sucking, or that sucks, its mother]: pl. A^arojaAlN. (S, O, K.) ― -b2- Also A horse [i. e. a stallion] sent upon the xayol [meaning mares, to leap them]: (K:) and in like manner one says xayolN rajalN, [using it as a pl., app. meaning horses so sent,] (K accord. to the TA,) or ↓ xayolN rajilapN. (CK, and so in my MS. copy of the K: [perhaps it should be rajalapN.])
rajulN *
(S, O, Mgh, Msb, K &c.) and ↓ rajolN, (O, K,) the latter a dial. var., (O,) or, accord. to Sb and El-Fárisee, a quasi-pl. n., [but app. of raAjilN, not of rajulN,] called by Abu-l-Hasan a pl., (TA,) A man, as meaning the male of the human species; (Msb;) the opposite of AimoraA^apN: (S, O, Mgh:) applied only to one who has attained to puberty and manhood: (K, * TA:) or as soon as he is born, (K, TA,) and afterwards also: (TA:) pl. rijaAlN, (S, Mgh, Msb, K, &c.,) [applied in the Kur lxxii. 6 to men and to jinn (or genii), like naAsN and A^unaAsN, and likewise a pl. of raAjilN, and of its syn. rajolaAnu,] and rjaAlaAtN, (S, K,) said by some to be a pl. pl., (TA,) and ↓ rajolapN, (Sb, Msb, K, TA, in the CK rijolapN, [which is a mistake, as is shown by what follows,]) of the measure faEolapN, with fet-h to the f, (Msb,) [but this is, properly speaking, a quasi-pl. n.,] said to be the only instance of its kind except kamoA^apN, which, however, some say is a n. un. like others of the same form belonging to [coll.] gen. ns., (Msb,) used as a pl. of pauc. instead of A^arojaAlN, (Sb, Ibn-Es-Serráj, Msb, TA,) because they assigned to rajulN no pl. of pauc., (Sb, TA,) not saying A^arojaAlN (TA) [nor rijolapN], and ↓ rajilapN, mentioned by AZ as another pl., but this [also] is a quasi-pl. n., and of it Abu-l-' Abbás holds ↓ rajolapN to be a contraction, (TA,) and rijalapN (Ks, K) and A^araAjilu (Ks, S, K) and [another quasi-pl. n. is] ↓ marojalN. (IJ, K.) $ahiydayoni mino rijaAlikumo, in the Kur [ii. 282], means [Two witnesses] of the people of your religion. (TA.) [rajulN also signifies A woman's husband: and the dual] rajulaAni [sometimes] means A man and his wife; predominance being thus attributed to the former. (IAar, TA.) And ↓ rajulapN signifies A woman: (S, K:) or, accord. to Er-Rághib, a woman who is, or affects to be, or makes herself, like a man in some of her qualities, or states, or predicaments. (TA.) It is said of 'Áïsheh, (S, TA,) in a trad., which confirms this latter explanation, (TA,) kaAnato Alr~aA^oYi, ↓ rajulapa, (S, TA,) meaning She was like a man in judgment. (TA. [See also marojalaAniy~apN.]) The dim. of rajulN is ↓ rujayolN and ↓ ruwayojilN: (S, K:) the former reg.: (TA:) the latter irreg., as though it were dim. of raAjilN: (S, TA:) [but it seems that ruwayojilN is properly the dim. of raAjilN, though used as that of rajulN.] One says, huwa rajulu waHodihi [He is a man unequalled, or that has no second], (IAar, L in art. wHd,) and waHodihi ↓ rujayolu [A little man (probably meaning the contrary) unequalled, &c.]. (S and L in that art.) And it is said in a trad., A_ino Sadaqa ↓ A^afolaHa Alr~uwayojilu [The little man prospers if he speak truth] (TA.) ― -b2- Also One much given to coition: (Az, O, K:) used in this sense by the Arabs of ElYemen: and some of the Arabs term such a one EuSofuwriY~N. (O, TA.) ― -b3- And i. q. raAjilN, q. v. (Mgh, Msb, K.) ― -b4- And Perfect, or complete [in respect of bodily vigour or the like]: ('Eyn, O, K, TA: [in the CK, wAlr~Ajilu AlkaAmilu is erroneously put for wAlrAajl wAlkAml:]) or strong and perfect or complete: sometimes it has this meaning, as an epithet: and when thus used, Sb allows its being in the gen. case in the phrase, mararotu birajulK rajulK A^abuwhu [I passed by a man whose father is strong &c.]; though the nom. case is more common: he says, also, that when you say, huwa Alr~ajulu, you may mean that he is perfect or complete, or you may mean any man that speaks and that walks upon two legs. (M, TA.) -A2- [In the CK, $aEarN rajulN is erroneously put for $aEarN rajolN: and, in the same, rajulu Al$~aEari, as syn. with rajilu Al$~aEari, is app. a mistake for rajolu Al$~aEari; but it is mentioned in this sense by 'Iyád:] see the paragraph here following.
rajilN *
; and its fem., with p: see raAjilN. -A2- $aEarN rajilN (ISk, S, Msb, K) and ↓ rajalN (ISk, S, K) and ↓ rajolN, (Msb, K, [in the CK, erroneously, rajulN,]) Hair [that is wavy, or somewhat curly, i. e.] of a quality between [bayona, for which bay~inu is erroneously put in the CK,] lankness and crispness or curliness, (K,) or not very crisp or curly, nor lank, (ISk, S,) or neither very crisp or curly, nor very lank, but between these two. (Msb, TA.) ― -b2- And rajilu Al$~aEari and ↓ rajaluhu (ISd, Sgh, K) and ↓ rajoluhu (ISd, K, TA, but accord. to the CK as next follows,] and ↓ rajuluhu, with damm to the j, added by 'Iyád, in the Meshárik, (MF, TA,) A man having hair such as is described above: pl. A^arojaAlN and rajaAlaY; (M, K;) the former, most probably, accord. to analogy, pl. of rajolN; but both may be pls. of rajilN and rajalN: accord. to Sb, however, rajalN has no broken pl., its pl. being only rajaluwna. (M, TA.) -A3- See also rajalN, in two places.
rajolapN *
: see rajulN, first sentence, in two places: ― -b2- and raAjilN. -A2- See also the next paragraph.
rujolapN *
The going on foot; (T, S, * M, TA;) the act of the man who has no beast [to carry him]; (T, TA;) an inf. n. (T, S, TA) of rajila: (T, TA: [see 1, first sentence:]) or it signifies strength to walk, or go on foot; (Msb, K;) and is a simple subst.: (Msb:) and also excellence of a daAb~ap [meaning horse or ass or mule] and of a camel in endurance of long journeying; in which sense [Az says] I have not heard any verb belonging to it except [by implication] in the epithets rajiylapN, applied to a she-camel, and rajiylN, applied to an ass and to a man: (T, TA:) and (M) ↓ rijolapN, with kesr, signifies vehemence, or strength, of walking or going on foot; (M, K;) as also ↓ rajolapN. (K. [In the K is then added, “ or with damm, strength to walk, or go on foot; ” but it seems evident that we should read “ and with damm, ” &c., agreeably with the passage in the M, in which the order of the two clauses is the reverse of their order in the K.]) One says, Hamalaka A@ll~`hu Eani Alr~ujolapi and mina Alr~ujolapi, i. e. [May God give thee a beast to ride upon, and so relieve thee from going on foot, or] from the act of the man who has no beast. (T, TA.) And huwa *uw rujolapK He has strength to walk, or go on foot. (Msb.) ― -b2- And The state, or condition, of being a rajul [or man, or male human being; generally meaning manhood, or manliness, or manfulness]; (S, K;) as also ↓ rujuwlapN (Ks, S, TA) and ↓ rujuwliy~apN (IAar, S, K) and ↓ rajuwliy~apN (Ks, T, K) and ↓ rujoliy~apN; (K) of the class of inf. ns. that have no verbs belonging to them. (ISd, TA.) -A2- And The having a complaint of the rijol [i. e. leg, or foot]. (TA.) ― -b2- And in a horse, (S,) or beast, (daAb~ap, K,) A whiteness, (K,) or the having a whiteness, (S,) in one of the rijolaAni [i. e. hind legs or feet], (S, K,) without a whiteness in any other part; (TA;) as also ↓ tarujiylN (K.) This is disliked, unless there be in him some other [similar] waDaH. (S.)
rijolapN *
: see the next preceding paragraph, first sentence. -A2- [Also, accord. to the K, a pl. of raAjlN or of one of its syns.] -A3- And A herd, or detached number collected together, of wild animals. (IB, TA.) -A4- And A place in which grow [plants, or trees, of the kind called] Earofaj, (K,) accord. to Az, in which grow many thereof, (TA,) in one rawoDap [or meadow]. (K.) ― -b2- And A water-course, or channel in which water flows, (S, K,) from a [stony tract such as is called] Har~ap to a soft, or plain, tract: (K:) pl. rijalN; (S, K;) a term similar to ma*aAnibu [pl. of mi*onabN]: so says Er-Rághib: the waters (he says) pour to it, and it retains them: and on one occasion he says, the rijolap is like the qariy~; it is wide, and people alight in it: he says also, it is a water-course of a plain, or soft, tract, such as is mlbAv, or, as in one copy, minobaAt [which is app. the right reading, meaning productive of much herbage]. (TA.) -A5- Alrijolapu also signifies A species of the [kind of plants called] HayoD. (K.) ― -b2- And, accord. to [some of] the copies of the K [in this place], The Earofaj; but correctly the farofax [as in the CK here, and in the K &c. in art. frfx]; (TA;) i. q. Albaqolapu AlHamuqaA='u; (S, Msb, TA;) thus the people commonly called it; i. e. AlbqlpAlHmqA='; (TA;) [all of these three appellations being applied to Purslane, or purslain; and generally to the garden purslane:] it is [said to be] called AlHmqA=' because it grows not save in a water-course: (S: [i. e. the wild sort: but see art. Hmq:]) whence the saying, A^aHomaqu mino rijolapK [explained in art. Hmq], (S, K,) meaning this baqolap: (TA:) the vulgar say, mino rijolihi. (S, K, TA. [In the CK, erroneously, mn rajolapK.])
rajulapN *
: see rajulN in two places.
rajilapN *
a quasi-pl. n. of rajulN q. v. (TA.) -A2- [Also fem. of the epithet rajilN.]
rjolay *
fem. of rajolaAnu: see raAjilN near the end of the paragraph. ― -b2- Har~apN rajolay and ↓ rajolaA='u A [stony tract such as is called] Har~ap that is rough [or rugged], in which one goes on foot: or level, but abounding with stones: (K:) or rough and difficult, in which one cannot go except on foot: (TA:) or the latter signifies level, but abounding with stones, in which it is difficult to go along: (S:) or hard and rough, which horses and camels cannot traverse, and none can but a man on foot: (AHeyth, TA:) or that impedes the feet by its difficulty. (Er-Rághib, TA.) -A2- rajolay is also a pl. of rajolaAnu: (S:) [and app. of rajiylN also.]
rajolaA='u *
fem. of A^arojalu [q. v.]. ― -b2- See also the next preceding paragraph.
rajaliy~N *
sing. of rajaliy~uwna, which latter is applied, with the article Al to Certain men who used to run (kaAnuwA yaEoduwna, so in the O and K, but in the T yagozuwna [which is evidently a mistranscription], TA) upon their feet; as also ↓ rujayolaA='u, in like manner with the article Al: (O, K, TA:) in the T, the sing. is written rajoliy~N; and said to be a rel. n. from Alr~ujolapu; which requires consideration: (TA:) they were Suleyk El-Makánib, (O, K, TA,) i. e. Ibn-Sulakeh, (TA,) and El-Munteshir Ibn-Wahb El-Báhilee, and Owfà Ibn-Matar ElMázinee. (O, K, TA. [All these were famous runners.])
rujoliy~apN *
: see rujolapN.
rajolaAnu *
; and its fem., rajolay: see raAjilN.
rujaAlN *
[a quasi-pl. n.] : see raAjilN.
rajiylN *
: see raAjilN, in two places. ― -b2- Also i. q. ma$~aA='N; and so ↓ raAjilN; (K;) i. e. (TA) [That walks, or goes on foot, much; or a good goer; or] strong to walk, or go, or go on foot; (S, in explanation of the latter, and TA;) applied to a man, (S, K, TA,) and to a camel, and an ass: (TA:) or the latter, a man that walks, or goes on foot, much and well: and strong to do so,. with patient endurance: and a beast, such as a horse or an ass or a mule, and a camel, that endures long journeying with patience: fem. with p: (T, TA:) or, applied to a horse, that does not become attenuated, or chafed, abraded, or worn, in the hoofs [by journeying] : (S, O:) or, so applied, that does not sweat: and rendered submissive, or manageable; broken, or trained: (K, * TA:) the fem., with p is also applied to a woman, as meaning strong to walk, or go on foot: (TA:) pl. rajolay [most probably of rajiylN, agreeably with analogy,] and rajaAlay. (K.) ― -b3- Also A place of which the two extremities are far apart: (M, K, * TA:) in the copies of the K, AlT~ariyqayoni is here erroneously put for AlT~arafayoni: and the M adds, trodden, or rendered even, or easy to be travelled: (TA:) or rugged and hard land or ground: (O, TA:) and a hard place: and a rugged, difficult, road, in a mountain. (TA.) -A2- Also, applied to speech, i. q. ↓ murotajalN [i. e. Extemporized; spoken extemporaneously, impromptu, or without premeditation]. (O, K, TA.)
rujayolN *
dim. of rajulN, which see, in two places.
rujuwlapN *
: see rujolapN.
rajuwliy~apN *
: see rujolapN.
rujuwliy~apN *
: see rujolapN.
rujayolaA='u *
: see rajaliy~N ― -b2- waladatohaA Alr~ujayolaA='a They (sheep or goats) brought them forth [i. e. their young ones] one after another. (El-Umawee, T, S, O, K.)
raj~aAlN *
i. q. raAjilN, q. v. (Az, TA.)
raj~aAlapN *
: quasi-pl. ns. of raAjilN, q. v.
ruj~aAlay *
: quasi-pl. ns. of raAjilN, q. v.
raAjilN *
(S, Mgh, Msb, K, &c.) and ↓ rajulN, (Mgh, Msb, K,) the latter of the dial. of El-Hijáz, (MF,) in copies of the M written ↓ rajalN, (TA,) and ↓ rajilN (S, K) and ↓ rajiylN [afterwards mentioned as a quasi-pl. n.] (K) and ↓ rajolaAnu (S, K) and ↓ rajolN, (K,) but this last is said by Sb to be a quasi-pl. n., (TA,) Going, or a goer, on foot; a pedestrian; a footman; the opposite of faArisN; (S, Msb;) one having no beast whereon to ride, (K, TA,) in a journey, and therefore going on his feet: (TA:) see also rajiylN : pl. ↓ raj~aAlapN, (Ks, T, S, M, Msb, K,) [or rather this is a quasi-pl. n.,] written by MF rijaAlapN, as on the authority of AHei, but the former is the right, (TA,) and ruj~aAlN (Ks, T, S, M, Msb, K) and ↓ rajolN, (S, Msb, TA,) this last mentioned before as being said by Sb to be a quasi-pl. n., (TA,) like SaHobN (S, Msb, TA) and rakobN, and occurring in the Kur xvii. 66, (TA,) all of raAjilN, (S, Msb,) and rijaAlN, (S, M, K,) of rajolaAnu (S) and of raAjilN, (TA,) [but more commonly of rajulN, q. v.,] and rajolay, (S, O, K,) of rajolaAnu, (S, O,) and rajaAlay, (S, M, K,) of rajilN, (S,) or of rajolaAnu, (TA,) and rujaAlay and rujolaAnN, (M, K,) which last is of raAjilN or of rajiylN, (TA,) and rijolapN [a pl. of pauc.], (M, K,) written by MF rajalapN, and if so, of raAjilN, like as katabapN is pl. of kaAtibN, (TA,) and ↓ rajolapN, (T, M, K,) [but this is a quasi-pl. n., mentioned before as of rajulN, q. v.,] and A^arojilapN, (M, K,) which may be pl. of rijaAlN, which is pl. of raAjilN, (IJ,) and A^araAjilu, (M, K,) which may be pl. of the pl. A^arojilapN, (IJ,) and A^araAjiylu, (M, K,) and to the foregoing pls. mentioned in the K are to be added (TA) rijalapN, (Ks, M, TA) which is of rajulN, (TA,) and ruj~alN, like suk~arN, (AHei, TA,) and [the quasi-pl. ns.] ↓ ruj~aAlay, (Ks, T, M, AHei, TA,) termed by MF an anomalous pl., (TA,) and ↓ rujaAlN, (AHei, TA,) said by MF to be extr., of the class of ruxaAlN, (TA,) and ↓ rajiylN, (AHei, TA,) said to be a quasi-pl. n. like maEiyzN and kaliybN. (TA.) Az says, I have heard some of them say ↓ raj~aAlN as meaning raAjilN; and its pl. is rajaAjiylu. (TA.) And raAjilapN and ↓ rajilapN are applied in the same sense to a woman, (Lth, TA,) and so is ↓ rajolay [fem. of rajolaAnu, like gaDobay fem. of gaDobaAnu]: (S:) and the pl. [of the first] is rawaAjilu (TA) and ([of the first or second or] of the third, S) rijaAlN (Lth, S, TA) and rajaAlay. (S.) ― -b2- Lh mentions the saying, laA tafoEalo ka*aA A^um~uka raAjilN, but does not explain it: it seems to mean [Do not thus:] may thy mother mourn, and be bereft of thee. (TA.) -A2- naAqapN raAjilN EalaY waladihaA means A she-camel [left to give suck to her young one,] not having her udder bound with the SiraAr [q. v.]. (K.)
raAjilapN *
The pastor's kabo$ [or ram] upon which he conveys, or puts to be borne, his utensils. (AA, O, K.) So in the saying of a poet, faZal~a yaEomitu fiY qawoTK waraAjilapK yukaf~itu Ald~ahora A_il~aA rayova yahotabidu (AA, TA,) meaning [And he passed the day] spinning from a portion of wool [wound in the form of a ring upon his hand], termed Eamiytah, [amid a flock of sheep, with a ram upon which he conveyed his utensils,] ever collecting [to himself], and coveting, or labouring to acquire, save when he was sitting cooking habiyd [i. e. colocynths or their seeds or pulp]. (T and TA in art. Emt: where rAjlp is likewise explained as above.)
ruwayojilN *
: see rajulN, in two places.
A^arojalu *
A man large in the rijol [i. e. leg, or foot]: (S, K:) like A^arokabu “ large in the knee, ” and A^aroA^asu “ large in the head. ” (TA.) ― -b2- And A horse, (S,) or beast, (daAb~ap, K,) having a whiteness in one of his rijolaAni [i. e. hind legs or feet], (S, K,) without a whiteness in any other part. (TA.) This is disliked, unless there be in him some other [similar] waDaH. (S. [See also 2 in art. xdm.]) The fem. is rajolaA='u, (S, K,) which is applied in like manner to a sheep or goat: (S:) or to a ewe as meaning whose rijolaAni [or hind legs] are white to the flanks, (M, TA,) or with the flanks, (T, TA,) the rest of her being black. (TA.) ― -b3- Har~apN rajolaA='u: see rajolaY. -A2- huwa A^arojalu Alr~ajulayoni means [He is the more manly, or manful, of the two men; or] he has rujoliy~ap that is not in the other [of the two men]: (T, TA:) or he is the stronger of the two men. (K.) ISd thinks Arjl in this case to be like A^aHonaku, as having no verb. (TA.)
A^araAjiylu *
app. a pl. of A^arojilapN, which may be pl. of rijaAlN, which is pl. of raAjilN [q. v.] (TA.) ― -b2- Also Men accustomed to, or in the habit of, taking, capturing, catching, snaring, or trapping, game or wild animals or the like, or birds, or fish; hunters, fowlers, or fishermen. (Sgh, K.)
tarojiylN *
: see rujolapN, last signification.
taraAjiylu *
i. q. karafosN [q. v., i. e. The herb smallage]; (K;) of the dial. of the Sawád; one of the herbs, or leguminous plants, of the gardens. (TA.).
marojalN *
: see rajulN, of which it is a quasi-pl. n. : -A2- and mirojalN.
murjilN *
A woman that brings forth men-children; (M, TA;) i. q. mu*okirN, (M, K, TA,) which is the epithet commonly known. (M, TA.)
mirojalN *
A copper cooking-pot: (S, Mgh, Msb:) or a large copper cooking-pot: (Ham p. 469:) or a cooking-pot of stones [or stone], and of copper: (K:) or any cooking-pot (Mgh, Msb, TA, and Ham ubi suprà) or vessel in which one cooks: (TA:) of the masc. gender: (K:) pl. maraAjilu. (Ham ubi suprà.) ― -b2- And A comb. (Mgh, K.) ― -b3- Also, and ↓ marojalN, (K,) the latter on the authority of IAar alone, (TA,) A sort of [garment of the kind called] burod, of the fabric of El-Yemen: (K:) pl. as above, maraAjilu; with which maraAHil, occurring in a trad., is said in the T, in art. rHl, to be syn.: [and ↓ burodN mirojaliY~N signifies the same as mirojalN:] it is said in a prov., HadiyvFA kaAna buroduka mirojaliy~aA [Recently thy burod was of the sort called mirojaliY~;] i. e. thou hast only recently been clad with the maraAjil, and usedst to wear the EabaA=': [whence it appears that the mirojal may be thus called because worn only by full-grown men:] so says IAar: it is said in the M that vawobN mirojaliY~N is from Almmrjl [i. e. Almumarojalu, perhaps a mistranscription for Almarojalu]: (TA:) [but] ↓ mumarojalN signifies a sort of garments, or cloths, variegated, or figured; (S and K in art. mrjl;) similar to the maraAjil, or similar to these in their variegation or decoration, or their figured forms; as explained by Seer and others; (TA in that art.;) [wherefore] Sb holds the m of maraAjilu to be an essential part of the word; (S in that art.;) and hence Seer and the generality of authors also say that it is a radical, though Abu-l-'Alà and some others hold it to be augmentative. (MF and TA in that art.)
mirojaliY~N *
A maker of cooking-pots [such as are called maraAjila, pl. of mirojalN]. (MA.) ― -b2- See also the next preceding paragraph.
marojalaAniy~apN *
A woman who is, or affects to be, or makes herself, like a man in guise or in speech. (TA. [See also rajulapN, voce rajulN.])
muraj~alN *
A skin, (Fr, TA,) or such as is termed a ziq~, (K,) that is stripped off [by beginning] from one riajol [or hind leg]; (Fr, K, TA;) or from the part where is the rijol (M, TA.) And $aApN muraj~alapN A sheep, or goat, skinned [by beginning] from one rijol: (Ham p. 667:) and in like manner ↓ marojuwlN applied to a ram. (Lh, K voce mazoquwqN, which signifies the contr. [like muzaq~aqN].) ― -b2- Also A [skin such as is termed] ziq~ full of wine. (As, O, K.) -A2- A [garment of the kind called] burod upon which are the figures of men; (K;) or upon which are the figures of of men. (TA.) ― -b2- And A garment, or piece of cloth, (O, TA,) and a burod, (TA,) ornamented in the borders. (O, K, TA.) -A3- Combed hair. (O, TA. [See its verb, 2.]) -A4- jaraAdN muraj~alN Locusts the traces of whose wings are seen upon the ground. (ISd, K.)
marojuwlN *
A gazelle whose rijol [or hind leg] has fallen [and is caught] in the snare: when his yad [or fore leg] has fallen therein, he is said to be mayodiY~N. (TA.) ― -b2- See also the next preceding paragraph.
murotajalN *
: see rajiylN, last sentence.
murotajilN *
A man holding the zanod with his hands and feet, (K, TA,) because he is alone: (TA:) [i. e.] one who, in producing fire with the zanod, holds the lower zanodap with his foot [or feet]. (AA, TA. [See 5.]) -A2- One who collects a detached number (qiToEap [or rijol]) of locusts, to roast, or fry, them: (S:) one who lights upon a rijol of locusts, and roasts, or fries, some of them, (K, TA,) or, as in the M, cooks. (TA.)
mumarojalN *
: see mirojalN. rjm
1 rajomN *
signifies The throwing, or casting, of stones: (S, K:) this is its primary meaning: (S, TA:) you say, rajamahu, aor.
rajuma
, inf. n. rajomN, (S, Msb, TA,) He threw, or cast, stones at him; or pelted him with stones: (S, TA:) or he struck him, or smote him, with rajam, meaning stones: (Msb:) and rujuwmN is syn. with rajomN, as an inf. n.: thus some explain the saying, in the Kur [lxvii. 5], wajoEalonaAhaA rujuwmFA lil$~ayaATiyni [And we have made them for casting at the devils; meaning shooting stars, which are believed to be hurled at the devils that listen by stealth, beneath the lowest heaven, to the words of the angels therein: but see other explanations below, voce rajomN]. (TA.) ― -b2- Hence, (S, TA,) The act of slaying [in any manner, but generally stoning, i. e. putting to death by stoning]. (S, K.) So in rajomu Alv~ay~ibayoni A_i*aA zanayaA [The slaying, or stoning, of the two married persons when they have committed adultery]. (TA.) ― -b3- [(assumed tropical:) The act of beating, or battering, the ground with the feet.] One says of a camel, yarojumu AlA^aroDa (assumed tropical:) [He beats, or batters, the ground], i. e., with his feet; which implies commendation: (TA:) and so one says of a horse; (K;) or yurojumu fiY AlA^aroDi. (S.) And one says also, jaA='a yarojumu, meaning (assumed tropical:) [He came beating, or battering, the ground; or] passing along with an ardent and a rapid running. (Lh, K, * TA.) [See also 8.] ― -b4- (tropical:) The act of cursing. (K, TA.) ― -b5- (assumed tropical:) The act of reviling. (K, TA.) laA^arojuman~aka, in the Kur xix. 47, means (assumed tropical:) I will assuredly revile thee: (Bd, Jel, TA: see also another explanation below, in this paragraph:) or I will assuredly cast stones at thee, (Bd, Jel,) so that thou shalt die, or shalt remove far from me. (Bd.) And you say, rajamotuhu biAlqawoli, meaning (assumed tropical:) I uttered foul, or evil, speech against him. (Msb.) [See also rajabahu.] ― -b6- (assumed tropical:) The act of driving away; expelling; putting, or placing, at a distance, away, or far away. (K.) ― -b7- (assumed tropical:) The act of cutting off from friendly, or loving communion or intercourse; forsaking; or abandoning. (K.) ― -b8- Also [as being likened to the throwing of stones, in doing which one is not sure of hitting the mark,] i. q. qa*ofN (K, TA) biAlgayobi (assumed tropical:) [The act of speaking of that which is hidden, or which has not become apparent to the speaker; and conjecturing]; (TA;) or speaking conjecturally: (S, TA:) and (K, TA) some say (TA) i. q. gayobN [as meaning (assumed tropical:) a doubting]: (K, TA: [in the CK, AlEayobu is erroneously put for Algayobu:] and Zan~N [which means (assumed tropical:) an opining, or a conjecturing]. (K, TA.) One says, rajama biAlgayobi (assumed tropical:) He spoke of that which he did not know. (Ham p. 494.) And rajama biAlZ~an~i (Z, TA) (assumed tropical:) He spoke conjecturally: (MA:) or he conjectured, or opined. (Bd in xviii. 21.) Hence, qaAlahu rajomFA (assumed tropical:) He said it conjecturally. (Z, TA.) Hence also, (TA,) rajomFA baAlgayobi, in the Kur [xviii. 21], (S, TA,) (assumed tropical:) [Speaking conjecturally of that which is hidden, or unknown; as indicated in the S and TA: or] conjecturing in a case hidden from them. (Jel.) One says also, qaAla rajomFA biAlgayobi, i. e. (assumed tropical:) He said conjecturally, [or speaking of that which was hidden from him, or unknown by him,] without evidence, and without proof. (Msb.) And SaAra rajomFA laA yuwqafu EalaY Haqiyqapi A^amorihi (assumed tropical:) [It became a subject of conjecture, the real state of the case whereof one was not to be made to know]. (S, TA.) And laA^arojuman~aka, in the Kur [xix. 47, of which two explanations have been mentioned above], means [accord. to some] I will assuredly say of thee, [though] speaking of that which is hidden [from me], or unknown [by me], what thou dislikest, or hatest. (TA.) ― -b9- lisaAnN yurojumu [if the latter word be not a mistranscription for ↓ mirojamN, q. v.,] means A tongue that is chaste, or perspicuous, and copious, in speech. (Msb in art. trjm.) ― -b10- See also the next paragraph, in three places.
2 rj~m Alqabora *
, inf. n. tarojiymN, He placed upon the grave rujam [meaning large stones, to make a gibbous covering to it]. (TA.) It is related in a trad. of 'Abd-Allah Ibn-Mughaffal, that he said, laA turaj~imuwA qaboriY, i. e. Place not ye upon my grave rujam; meaning thereby that they should make his grave even with the ground, not gibbous and elevated: the verb is thus correctly, with tesh-deed: but the relaters of trads. say, ↓ lA tarojumuwA qbrY: (S:) [and it is said that] Alqabora ↓ rajama, (K, TA,) aor.
rajuma
, inf. n. rajomN, (TA,) signifies Eal~amahu, (K,) i. e. He put a tombstone to the grave: (TK:) or he placed upon the grave rijaAm [a pl., like rujam, of rujomap]: (K:) or, accord. to Aboo-Bekr, laA qaboriY ↓ tarojumuwA means Wail not ye at my grave; i. e. say not, at it, what is unseemly; from Alr~ajomu signifying “ the act of reviling. ” (TA.)
3 muraAjamapN *
[in its primary acceptation] is The mutual throwing, or casting, of stones; or the vying, or contending for superiority, in the throwing, or casting, of stones. (Mgh. [See also 6.]) ― -b2- [Hence,] (assumed tropical:) The act of mutually reviling; or the vying in reviling; or so muraAjamapN biAlkalaAmi. (TA. [See, again, 6.]) ― -b3- And raAjm fiY AlkalaAmi, and AlEadowi, and AlHarobi, (K,) inf. n. as above, (TA,) (tropical:) He exerted himself to the utmost in vying, or contending for superiority, in speech, and in running, and in war, or battle. (K, TA.) ― -b4- And rAjm Eanohu, (K,) or Eano qawomihi, (S,) (tropical:) He defended him, or his people; or spoke, or pleaded, or contended, in defence of him, or of them: (S, K, TA:) and so daAraY. (TA.)
6 trAjmwA baAlHijaArapi *
They threw, or cast, stones, one at another; or vied, or contended for superiority, in throwing, or casting, stones, one at another: (S, TA:) and ↓ ArtjmwA signifies the like of this. (IAar, TA. [See also 3.]) ― -b2- [Hence,] trAjmt AlA_ibilu: see 8. ― -b3- And trAjmwA biAlkalaAmi (tropical:) They reviled one another; or vied in reviling one another. (TA. [See, again, 3.])
8 A_irotajama
see 6. ― -b2- [Hence,] Artjmt AlA_ibilu, and ↓ trAjmt, (assumed tropical:) The camels beat [or battered] the ground (rajamati AlA^aroDa) with their feet: or went heavily, without slowness. (TA.) [See mirojamN: and see also 1, in two places.] ― -b3- And Artjm (assumed tropical:) It (a thing) lay one part upon another; was, or became, heaped, or piled, up, or together, or accumulated, one part upon, or overlying, another; (Aboo-Sa'eed, K, TA;) as also Artjn. (Aboo-Sa'eed, TA.)
10 jaA='ato tasotarojimu Aln~abiY~a *
, said of a woman [who had committed adultery], means She came asking the Prophet for Alr~ajom [i. e. to be stoned.] (TA.)
Q. Q. 1 tarojama kalaAmahu *
He interpreted, or explained in another language, his speech. (S.) See art. trjm.
rajomN *
, an inf. n. [of 1, q. v.], used as an appellative, (Bd in lxvii. 5,) A thing that is thrown, or cast, like as is a stone: pl. rujuwmN. (Bd ib., and K.) Hence, in the Kur (ubi suprà), wajaEalonaAhaA rujuwmFA lil$~ayaATiyni And we have made them things to be cast at the devils; meaning shooting stars: [see also rujumo:] or, as some say, we have made them to be [means of] conjectures to the devils of mankind; i. e., to the astrologers. (Bd, TA. [See another explanation in the first sentence of this art.]) -A2- Also A friend; or a true, or sincere, friend; or a special, or particular, friend; syn. xaliylN: and a cup-companion, or compotator. (Th, K.) See also the last signification in the next paragraph.
rajamN *
Stones (Msb, TA) that are placed upon a grave. (TA.) ― -b2- And hence, (Msb, TA,) A grave; (S, Msb, K, TA;) because stones are collected together upon it; (Msb;) as also ↓ rajomapN and ↓ rujomapN: (K:) the pl. of rajamN is A^arjaAmN: you say, h`*ihi A^arojaAmu EaAdK These are the graves of [the tribe of] 'Ád: (TA:) and ↓ rujomapN, of which the pl. is rujamN and rijaAmN, signifies also, like as does ↓ rujumN, stones, (K,) or high stones, (TA,) that are set up upon a grave: (K, TA:) or both these signify a sign [that is set up upon a grave; or a tombstone: see 2] : (K:) or the former of them (rujomapN) signifies stones collected together, (Lth, Msb, TA,) as though they were the graves of [the tribe of] 'Ád; (Lth, TA;) and its pl. is rijaAmN: (Msb:) or it is sing. of rujamN and rijaAmN which signify large stones, less then [such as are termed] riDaAm, (S,) or like riDaAm, (TA,) sometimes collected together upon a grave to form a gibbous covering to it. (S.) ― -b3- Also (i. e. rajamN) A well. (K.) ― -b4- And A [kind of oven such as is called] tan~uwr [q. v.]. (K.) ― -b5- And i. q. juforapN, with jym, accord. to the K, i. e. A round space in the ground: or, as in other lexicons, HuforapN [meaning a hollow, or cavity, in the ground, made by digging, or natural]. (TA.) -A2- Also Brothers, or brethren: [a quasipl. n.:] sing., accord. to Kr, ↓ rajomN and rajamN; [so that the latter is used as a sing. and as a pl.;] but (ISd says, TA) I know not how this is. (K, TA.) [See also rajomN.]
rujumN *
The [shooting] stars that are cast [at the devils; like rujuwmN, as explained by some, pl. of rajomN, q. v.]. ― -b2- See also the second sentence of the next preceding paragraph.
rajomapN *
: see rajamN, second sentence. ― -b2- [It is applied in the present day to Any heap of stones thrown together or piled up.] ― -b3- Also A [kind of turret, such as is called] manaArap, like a bayot [i. e. tent, or house, &c.], around which they used to circuit: a poet says, ↓ kamaA TaAfa biAlr~ajomapi Almurotajimo [Like as when he who beat the ground circuited around the rjmp]. (TA.) ― -b4- rjmp [thus written, but perhaps it is ↓ rujomapN,] is also sing. of rijaAm signifying [Hills, or mountains, &c., such as are called] hiDaAb [pl. of haDobapN]. (AA, TA.)
rujomapN *
: see rajamN, second sentence, in two places: ― -b2- and see also rajomapN. ― -b3- Also The hole, den, or subterranean habitation, of the hyena. (S, K.) ― -b4- And A thing by means of which a palm-tree that is held in high estimation is propped; (K;) also called rujobapN; i. e. a kind of wide bench of stone or brick (duk~aAnN) against which the palm-tree leans; as is said by Kr and AHn: the m is said to be a substitute for b; or, as ISd thinks, the word is a dial. var., like rujobapN. (TA.)
rijaAmN *
i. q. mirojaAsN; (S, K;) i. e. A stone which is tied to the end of a rope, and which is then let down into a well, and stirs up its black mud, after which the water is drawn forth, and thus the well is cleansed: (TA:) sometimes it is tied to the extremity of the cross piece of wood of the bucket, in order that it may descend more quickly. (S, K.) ― -b2- Also A thing that is constructed over a well, and across which is then placed the piece of wood for the bucket. (AA, K.) And [the dual] rijaAmaAni Two pieces of wood that are set up over a well, (S, K, TA,) at its head [or mouth], (S, TA,) and upon which is set the pulley, (S, K, TA,) or some similar thing by means of which one draws the water. (TA.) ― -b3- Also a pl. of rujomapN. (S, Msb, K.)
rajuwmN *
: see the next paragraph.
rajiymN *
and ↓ marojuwmN Thrown at, or cast at, with stones. (S.) The former is said to be applied to the devil because he is cast at (mrjwm) with [shooting] stars. (TA.) [In the MA, ↓ rajuwmN, as well as rajiymN, is explained as signifying Stoned: but it is probably a mistranscription for marojuwmN.] ― -b2- Slain [in any manner, but generally meaning put to death by being stoned]. (S.) latakuwnan~a mina Almarojuwmiyna, in the Kur [xxvi. 116], is explained as meaning Thou shalt assuredly be of those slain in the most evil manner of slaughter: (TA:) or the meaning is, of those smitten with stones: or, (assumed tropical:) reviled. (Bd, Jel.) ― -b3- Also the former, (tropical:) Cursed, or accursed; and in this sense, i. e. biAll~aEonapi ↓ marojuwmN, applied to the devil. (TA.) ― -b4- And (assumed tropical:) Reviled; [and so ↓ marojuwmN, as shown above;] and in this sense, also, said to be applied to the devil: and so in the two senses here following. (TA.) ― -b5- (assumed tropical:) Driven away; expelled; put, or placed, at a distance, away, or far away. (TA.) ― -b6- And (assumed tropical:) Cut off from friendly or loving communion or intercourse; forsaken; or abandoned. (TA.)
rajiymapN *
sing. of rajaAy^imu, which signifies Mountains at which stones are cast [app. from some superstitious motive, as is done by Arabs in the present day]. (TA.)
tarojamapN rjm trjm trjmh trjmp
; pl. taraAjimu: see art. trjm.
tarojumaAnN rjm trjmAn
and turojumaAnN and tarojamaAnN; pl. taraAjimu and taraAjimapN: see art. trjm.
mirojamN *
(tropical:) A horse that beats [or batters] the ground (yurojumu fiY AlA^aroDi, S, or yarojumu AlA^aroDa, K) with his hoofs: (S, K:) or that is as though he did thus: (TA:) or that runs vehemently: (Ham p. 158:) applied also in the first sense to a camel; implying commendation: or, as some say, heavy, without slowness. (TA.) And (tropical:) A strong man: as though his enemy were cast at with him: (S, K:) or a defender of his jinos [i. e. hind, or kindred by the father's side]. (A, TA.) IAar says, A man pushed another man, whereupon he [the latter] said, latajidan~iY *aA manokibK mirojamK warukonK midoEamK (assumed tropical:) [Thou shalt assuredly find me to be one having a strong shoulder-joint and a stay that is a means of support]. (TA: but there written without any syll. signs.) lisaAnN mirojamN means (assumed tropical:) A tongue copious in speech; or chaste, or perspicuous, therein; or eloquent: and strong, or potent. (TA. See also 1, last sentence but one.)
mirojamapN *
i. q. qa*~aAfapN [or qu*~aAfapN, which means A sling; and mirojaAmN, q. v., app. signifies the same]: pl. maraAjimu. (TA.)
muraj~amN *
A narrative, or story, of which one is not to be made to know the real state: (S, K, TA:) or, as in some of the copies of the S, of which one knows not, or will not know, whether it be true or false: (TA:) or respecting which conjectures are formed. (Ham p. 494.)
mirojaAmN *
[app. A sling; like mirojamapN;] a thing with which stones are cast; (K, TA;) i. q. qa*~aAfN [q. v.]: pl. maraAjiymu. (TA.) ― -b2- And (assumed tropical:) A camel that stretches out his neck in going along: or that goes strongly, or vehemently; (K, TA;) as though beating the pebbles (kaA^an~ahu yurojumu AlHaSaY) with his feet. (TA.)
marojuwmN *
: see rajiymN, in three places.
maraAjimu *
pl. of mirojamapN [q. v.]. (TA.) ― -b2- Also (assumed tropical:) Foul words: (M, K: *) a pl. of which no sing. is mentioned. (TA.)
muraAjimN *
One casting [stones] at thee, thou casting at him. (Har p. 567.)
murotajimN *
: see rajomapN.
mutarojimN *
: see art. trjm. rjn
1 rajana biAlmakaAni *
, (S, K,) aor.
rajuna
, (S,) inf. n. rujuwnN, He remained, stayed, dwelt, or abode, in the place; (S, K;) as also ↓ Artjn; (K, * TK;) and kept to it, or became accustomed to it; (S, accord. to one copy;) and so dajana bihi. (S, * Msb, * K, * TA: all in art. djn.) ― -b2- And rajanato, (Fr, S, K,) aor.
rajuna
; (TA;) and rajinato, (Fr, S, K,) aor.
rajana
; (TA;) and rajunato; (K;) said of camels, (Fr, S, K,) &c.; (K;) They kept, or became accustomed, to the tents, or houses: (K, * TA:) and ↓ Arjnt said of a she-camel, she remained in [or at] the house, or tent. (TA.) ― -b3- And rajanati Ald~aAb~apu, (S, K,) aor.
rajuna
, (TA,) inf. n. rujuwnN, The beast was confined, kept close, or shut up, and badly fed, (S, K,) so that it became lean: (S:) or was confined to the fodder in the dwelling, or place of abode. (K.) ― -b4- And rajana fiY AlT~aEaAmi, (Lh, TA,) aor.
rajuna
, inf. n. rujuwnN, (L and TA in art. rmk,) [app. He kept constantly to the food;] he loathed nothing of the food; and so ramaka: and in like manner one says of the camel, rajana fiY AlEalafi [he kept constantly to the fodder; or loathed nothing thereof]. (Lh, TA.) ― -b5- And rujuwnN and rujuwnapN [inf. ns. of which the verb is not mentioned] A camel's feeding upon date-stones, and seeds, or grain. (TA.) -A2- rajana AlA^ibila, and ↓ ArjnhA, He confined the camels to feed them with fodder, not pasturing them, or not sending or driving or conducting them forth in the morning to the pasturage. (Fr, S.) And rajana raAHilatahu rajonFA $adiydFA He confined his riding-camel strictly in the house, making her to lie down upon her breast, and not feeding her with fodder. (ISh, TA.) And rajana daAb~atahu, (S, K,) inf. n. rajonN, (S,) He confined, kept close, or shut up, his beast, and fed it badly, (S, K,) so that it became lean: (S:) or confined his beast to the fodder in the dwelling, or place of abode; as also ↓ rj~nhA: (K:) or, accord. to J, [perhaps a mistake for Az, for it is not in either of my copies of the S,] on the authority of Fr, the former signifies he confined the beast from the pasturage, without fodder: and ↓ the latter, inf. n. tarojiynN, he confined, or restricted, the beast to fodder. (TA.) -A3- rajana fulaAnFA He was ashamed for himself, or of himself, or was bashful, or shy, with respect to such a one; he was abashed at him, or shy of him; or he shrank from him. (AZ, K.)
2 raj~ana
see 1, latter part, in two places.
4 A^arojana
as intrans. and trans.: see 1, in two places.
8 Artjn *
: see 1, first sentence. ― -b2- Also It was, or became, heaped, or piled, up, or together, or accumulated, one part upon another; syn. Airotakama, (K,) and Airotajama. (Aboo-Sa'eed, TA in art. rjm.) ― -b3- And, said of fresh butter, It was cooked [for the purpose of clarifying it] without its becoming clear, and became bad, or spoiled: (S, K, TA:) or it turned in the skin containing the churned milk: (TA:) or it became bad, or spoiled, in the churning: (TA in art. xlT:) from AirotijaAnu AlA_i*owaAbapi meaning the fresh butter's coming forth from the skin mixed with the thick milk, and being in that state put upon the fire, so that, when it boils, the thick milk appears mixed with the clarified butter. (TA.) Airotajanati Alz~ubodapu, meaning The piece of fresh butter became mixed up with the milk, is a prov., alluding to a difficult affair which one cannot find the way to adjust. (L in art. zbd.) ― -b4- Hence, (TA,) Artjn EalaY Alqawomi A^amoruhumo (assumed tropical:) The affair, or case, of the people, or party, became confused to them. (S, K. *)
raAjinN *
That keeps to the tents, or houses; domesticated, familiar, or tame; (S, TA;) like daAjinN: (S:) applied in this sense to a bird: (TA:) and in like manner raAjinapN applied to camels: (S, * TA:) and to a sheep or goat ($aAp), and a she-camel, that remains in [or at] the houses, or tents. (TA.) ― -b2- And $aApN raAjinN A sheep, or goat, confined, shut up, or kept close, and badly fed, so that it becomes lean. (S.) rjw
1 rajawotuhu *
, aor. A^arojuwhu, (S, Msb,) inf. n. rajowN, (S, M, K,) or rujuw~N, (Msb,) and rajaA='N, (S, K, TA, &c., [in the CK erroneously written with the short A i. e., without the meddeh and ',]) or the latter is a simple subst., (Msb,) and rajaAwapN (S, K) and rajaApN, or rajaA='apN, (accord. to different copies of the K,) or both, (CK,) and marojaApN; (K;) and ↓ raj~ayotuhu, (S,) inf. n. tarojiyapN; (K;) and ↓ taraj~ayotuhu, (S, K, *) and ↓ Airotajayotuhu; (S, Msb, K; *) I hoped for him [or it; relating only to what is possible; syn. with A^amalotuhu; see rajaA='N, below]; all signify the same: (S:) and rajayotuhu, aor. A^arojiyhi, is a dial. var. of rajawotuhu: (Msb:) and rajiyahu, aor. yarojaAhu, like raDiyahu, is a dial. var. of rajaAhu, aor. yarojuwhu, accord. to Lth: it is disapproved by Az, because heard by him on no other authority than that of Lth; but it is mentioned also by ISd. (TA.) One says, maA A^atayotuka A_il~aA rajaAwapa Alxayori [I did not, or have not, come to thee except hoping for that which is good]. (S.) No regard is to be paid to the assertion of Lth, that the saying faEalotu rajaApa ka*aA [I did a thing hoping for such a thing] is a mistake, and that the correct word is only rajaA='a; for rajaApN occurs in a trad., and in the poetry of the Arabs. (TA.) ― -b2- Sometimes rajowN, (S,) or rujuw~N, (Msb,) has the meaning of xawofN; (S, Msb;) because the hoper fears that he may not attain the thing for which he hopes; (Msb;) and so rajaA='N; (T, S;) but only when there is with it a negative particle: (Fr, T, TA:) you say, maA rajawotuka (assumed tropical:) I feared not thee: but you do not say, rajawotuka, meaning I feared thee: (TA:) the saying in the Kur [lxxi. 12], maA lakumo laA tarojuwna lil~`hi waqaArFA means (assumed tropical:) [What aileth you] that ye will not fear the greatness, or majesty, of God? (S:) or the meaning is, that ye will not hope for God's magnifying of him who serves Him and obeys Him? or that ye will not believe in greatness, or majesty, belonging to God, so that ye may fear disobeying Him? (Bd:) another instance occurs in a verse of Aboo-Dhu-eyb, cited in art. xlf, conj. 3: (S:) and ↓ ArtjAhu, also, signifies (tropical:) he feared him, or it; [but app. only when preceded by a negative particle, as in exs. cited in the TA;] (K, TA;) in which sense it is tropical. (TA.) Accord. to Lth, rajowN is also syn. with mubaAlaApN; and maA A^arojuw means maA A^ubaAliY [I do not care, mind, or heed]: but this is disapproved by Az. (TA.) -A2- rajiYa He broke off, or ceased, [app. by reason of inability,] from speaking: (K:) or, accord. to Az, he became confounded, or perplexed, and unable to see his right course: or, as Fr says, he desired to speak, and was unable to do so: (TA:) and rujiYa Ealayohi, like EuniYa, he became unable to speak. (K.)
2 raj~awa
see 1, first sentence.
4 A^arojato *
She (a camel, S, or a pregnant female [of any kind], TA) was, or became, near to bringing forth; (S, K, TA;) so that her bringing forth was hoped for: accord. to Er-Rághib, the proper signification is she made her owner to have hope in himself that her bringing forth was near: (TA:) and A^arojaA^ato means the same. (S.) ― -b2- ArjY AlS~ayoda He failed of getting any game; (K;) [as though he made the game to have hope;] and ArjA^hu signifies the same: (TA:) or so ArjY [alone], and ArjA^ [alone]. (K and TA in art. rjA^.) -A2- And A^arojayotuhu, (S, Msb,) inf. n. A_irojaA='N, (K,) I postponed it, put it off, deferred it, or delayed it; (S, Msb, K; *) namely, an affair [&c.]; (S;) as also ArjA^thu. (S, Msb.) [See the latter verb: and see also an ex. in the Kur vii. 108 and xxvi. 35; and the various readings mentioned by Bd in the former instance.] -A3- ArjY Albiy^ora He made a side (rajFA) to the well. (S, K.)
5 taraj~awa
see 1, first sentence. ― -b2- [In the present day, trj~Y is often used as meaning He besought, entreated, petitioned, or prayed.]
8 A_irotajawa
see 1, first sentence: ― -b2- and again in the latter part of the paragraph.
rajFA *
The side, (K,) in a general sense: (TA:) or the side of a well, (S, Msb, K,) and of the sky, (Er-Rághib, TA,) and of anything; (S, Msb; *) and ↓ rajaA='N signifies the same: (K:) the side of a well from its top to its bottom; (TA;) and the two sides thereof: which last is also [or properly] the meaning of the dual; which is rajawaAni: (S:) pl. A^arojaA='N. (S, Msb, K.) Hence, in the Kur [lxix. 17], waA@lomalaku EalaY A^arojaAy^ihaA [The angels being at the sides thereof]. (S, TA.) They said, rumiYa bihi Alr~ajawaAni, meaning (assumed tropical:) He was cast into places of destruction: (S:) or it is said of one who is held in mean estimation: (M, TA:) AisotihozaA='N in the K is a mistake for Ausotuhiyna bihi, the reading in the M: (TA:) as though the two [opposite] sides of the well were cast at with him. (K.) And one says of him who will not be deceived so as to be turned away from one course to another, laA turomaY bihi Alr~ajawaAni (assumed tropical:) [lit. The two sides of the well will not be cast at with him]; in allusion to the well's two [opposite] sides' being cast at with the bucket. (Z, TA.)
rajaA='N *
[accord. to most an inf. n., (see 1, in two senses,) but accord. to the Msb a simple subst.,] Hope; syn. A^amalN; (S and M and K in art Aml;) contr. of yaA^osN; (K;) an opinion requiring the happening of an event in which will be a cause of happiness; (Er-Rághib, TA;) expectation of deriving advantage from an event of which a cause has already occurred: (El-Harállee, TA:) or, as Ibn-El-Kemál says, properly, i. q. A^amalN: and conventionally, the clinging of the heart to the happening of a future loved event: (TA:) or hope, or eager desire, for a thing that may possibly happen; differing from taman~K, which relates to what is possible and to what is impossible. (MF, TA.) -A2- See also rajFA.
rajiy~apN *
[A thing hoped for]: you say, maAlaY fiY fulaAnK rajiy~apN There is nothing for me to hope for in such a one. (S.)
raAjK *
[Hoping: ― -b2- and Fearing]. (Msb.)
A^urojiy~apN *
A thing postponed, put off, deferred, or delayed. (ISd, K.)
A^urojuwaAnN *
Redness: (Msb, K:) a certain red dye: (K:) or a certain dye, intensely red: (S:) accord. to A'Obeyd, (S,) what is called na$aAsotaj; (S, K;) and he says that the bahoramaAn is inferior to it (duwnahu [but this often has the contr. meaning]): it is said also that ArjwAn is an arabicized word, from the Pers. A^arogawaAn, which means a sort of trees having a red blossom, of the most beautiful kind; and that every colour resembling it is termed ArjwAn. (S.) Also Red: (K:) and red garments or clothes. (IAar, K.) And one says A^aHomaru A^urojuwaAnN, mentioned by Seer has having an intensive meaning; (M, TA;) in the K, ↓ A^aHomaru A^urojuwaAniY~N; but this is wrong; (TA;) i. e. Intensely red. (K, TA.) And qaTiyfapN HamoraA='u A^urojuwaAnN [A villous, or nappy, outer, or wrapping, garment, intensely red]: (S, M, A:) but IAth says that the most common practice is to prefix the word vawob or qaTiyfap to A^urojuwaAn so as to govern the latter in the gen. case; [saying vawobu A^urojuwaAnK or qaTiyfapu A^urojuwaAnK;] and that the word [ArjwAn] is said by some to be Arabic, the A and n being augmentative. (TA.)
A^urojuwaAniY~N *
: see the next preceding paragraph. [
murojFY *
Postponed, put off, deferred, or delayed; as also murojaA^N.] Some read [in the Kur ix. 107] waA=xaruwna murojawona liA^amori A@ll~`hi. (S: see mrjA^, in art. rjA^.) [
murojK *
and murojiyapN and] murojiY'N and muroji'apN A female near to bringing forth. (K, * TA.) -A2- murojK also signifies A man who is one of the people [or sect] called the murojiyap; (S;) or one of the murojiy^ap, mentioned in art. rjA^; as also murojiY'N; and so ↓ murojiY~N; (K;) or this is [properly speaking] a rel. n. from murojK; (S;) and murojiy^iY~N also; (K;) or rather this is another rel. n., like murojiY~N. (IB and TA in art. rjA^, q. v.)
murojiY *
: see what next precedes. You say rajulN murojiY~N [A man of, or belonging to, the sect called the murojiyap]. (S.) rjY
1 rajayotuhu *
: see 1 (first sentence) in art. rjw. rH
1 raH~a *
[sec. pers. raHiHota,] aor. yaraH~u, [inf. n., app., raHaHN,] It (a solid hoof, &c.,) had the quality termed raHaHN meaning as expl. below. (TA.)
R. Q. 1 raHoraHa *
He (a man, TA) did not exceed the usual bounds so as to reach the bottom, or utmost depth, of the object of his desire; (K, TA;) as, for instance, of a vessel: (TA:) [IbrD thinks that it signifies he sought, by his speech, the expression of a meaning which he failed to attain.] ― -b2- rHrH biAlkalaAmi He spoke, or expressed himself, obliquely, ambiguously, or equivocally; not plainly. (K, TA.) ― -b3- rHrH Eino fulaAnK i. q. sataraduwnahu [He protected such a one by intervening, or by interposing something]. (K.)
R. Q. 2 taraHoraHato *
She (a mare) straddled, in order to stale. (S, A, K.)
raH~apN *
[or Hay~apN raH~apN] A serpent being, or becoming, like a Tawoq, or neck-ring, (mutaTaw~iqapN, K, [see 5 in art. Twq,]) when folding itself: (TA:) originally raHoyapN; (K;) the Y being changed into H. (TA.)
raHaHN *
Width in a solid hoof: such is approved; (S, K;) being the contr. of that which is termed muSoTar~N: but when it spreads out much, it is a fault: (S:) or a spreading therein: (A:) or a spreading thereof; and width of a human foot: (Lth, TA:) or a spreading of a solid hoof, with thinness: or width of a human foot, with thinness: and in a solid hoof, which is a fault: or excessive width in a solid hoof. (TA.)
raHoraHN *
and ↓ raHoraAHN and ↓ raHoraHaAnN A thing wide and spreading, (K, TA,) not deep, like a Tsot and any similar vessel; as also rahorahN and rahorahaAnN: (TA:) [or ↓ the third of these epithets signifies very wide &c.; as will be seen from what follows: and] ↓ the second signifies a thing wide and thin. (S.) You say A_inaA='N raHoraHN A wide and low vessel; as also rahorahN. (TA.) And qadaHN raHoraHN and ↓ raHoraAHN A wide bowl. (A.) And qaSoEapN raHoraHN and ↓ raHoraHaAniy~apN A bowl spreading widely [and very widely]. (AA, TA.) And it is said in a trad., buHobuwHupu Aljan~api ↓ raHoraHaAniy~apN The middle of Paradise is [very] wide, or ample: the A and n are added to give intensiveness to the signification. (TA.) ― -b2- [Hence,] Eayo$N raHoraHN (A) and ↓ raHoraAHN (S, A) (tropical:) An ample and easy state of life. (S, TA.)
raHoraHaAnN *
: see the next preceding paragraph, throughout.
raHoraHaAniy~apN *
: see the next preceding paragraph, throughout.
raHoraAHN *
: see the next preceding paragraph, throughout.
A^araH~u *
Spreading, (Lth, TA,) or widely expanded; (TA;) applied to a solid hoof, (Lth, TA,) and to a foot such as is termed xuf~: (TA:) and wide; applied to anything: thus qadamN raH~aA='u a wide human foot: (Lth, TA:) and a human foot having the middle of the sole even with the fore part; (L, TA;) flat-soled; i. e. having, in the sole, no hollow part that does not touch the ground: (S:) and kirokir~pN raH~aA='u a wide callous protuberance upon the breast of a camel: (TA:) and jafonapN raH~aA='u a wide [bowl such as is termed] jifnp; like rawoHaA='u; wide and not deep: (TA:) and jifaAnN ruHuHN wide jfAn [pl. of jafonapN]. (IAar, K.) Having a spreading hoof; (S, A, K;) applied to a horse, (A,) and to a mountain-goat: (S, A, K:) also, applied to a man, having a wide foot; (A;) or having, in the sole of his foot, no hollow part that does not touch the ground, (S, K,) as is the case in the feet of the Zinj; (S;) having the sole of the foot flat, so that all of it touches the ground: fem. raH~aA='u: you say AimoraA^apN raH~aA='u Alqadamayoni: a high hollow to the sole of the foot is approved in a man and in a woman. (T, TA.) Also, applied to a camel, Having one foot cleaving to another. (TA.) rHb
1 raHuba *
, (Msb, K,) said of a place, (Msb,) or of a thing, (TA,) and raHubato, said of a land, (A^aroD, S,) or of a country, (bilaAd, A, TA,) aor.
raHuba
, inf. n. ruHobN (S, A, * Msb, K) and raHaAbapN; (S, K;) and raHiba, (Msb, K,) and raHibato, (TA,) aor.
raHaba
, (Msb, K,) inf. n. raHabN; (Msb, TA;) and ↓ ArHb, (Msb, K,) and ArHbt; (TA;) It was, or became, ample, spacious, wide, or roomy. (S, K, TA.) raHubati Ald~aAru and ↓ A^aroHabat both signify the same, i.e. The house, or abode, was ample, &c.; or may the house, or abode, be ample, &c. (S, TA.) And they said, Ealayoka waTul~ato ↓ A^aroHabato, meaning May it (the country, AlbilaAdu,) be spacious to thee, and be moistened by gentle rain, or by dew: so accord. to Aboo-Is-hák. (TA.) DaAqato Ealayohimu AlA^aroDu bimaA raHubato, in the Kur ix. 119, means The earth became strait to them with [i. e. notwithstanding] its spaciousness. (Bd, Jel.) ― -b2- raHuba, accord. to the original usage, is trans. by means of a particle; so that one says, raHuba bika AlmakaAnu [The place was, or may the place be, spacious with thee]: afterwards, by reason of frequency of usage, it became trans. by itself; and thus one said, raHubatoka Ald~aAru [The house, or abode, was, or may the house, or abode, be, spacious with thee, or to thee]. (Msb.) ― -b3- [Hence the saying,] A^araHubakumu Ald~uxuwlu fiY TaAEatihi (assumed tropical:) Was it proper, or allowable, for you [to enter among his obeyers? i. e., to become obedient to him?]: (S, K * TA:) referring to El-Kirmánee, (so in the S,) or Ibn-El-Kirmánee: (so in the TA:) mentioned by Kh, on the authority of Nasr Ibn-Seiyár; but he says, (S,) the verb thus used is anomalous; (S, K;) for a verb of the measure faEula is not trans., (K, TA,) accord. to the grammarians, (TA,) except with the tribe of Hudheyl, who, accord. to AAF, make it trans. (K, TA) when its meaning admits of its being so: (TA:) Kh mentions the phrase raHubatokumu Ald~aAru [meaning The house, or abode, was, or may the house, or abode, be, spacious with, or to, you]; but it is thought that there is an ellipsis here, and that it is for raHubato bikumu Ald~aAru: and ElJelál Es-Suyootee mentions, on the authority of AAF, the saying raHuba A@ll~`hu jawofahu, as meaning was~aEahu [i. e. May God make wide his belly]: (TA:) [J says, app. quoting Kh,] there is no sound verb of the measure faEula that is trans. except this; but as to the unsound, there is a difference of opinion: accord. to Ks, qulotuhu is originally qawulotuhu; but Sb says that this is not allowable, because it is trans.: (S:) Az says that raHubatokumo is not held to be allowable by the grammarians; and that Nasr is not an [approved] evidence. (TA.)
2 raH~aba
see 4. ― -b2- rH~b bihi (S, A, Msb, K,) inf. n. taroHiybN (S, A, K) and taroHaAbN (Har p. 579,) He said to him maroHabFA; (S, Msb;) [he welcomed him with the greeting of maroHabFA; or simply he welcomed him;] he invited him to ampleness, spaciousness, or roominess: (A, K:) and ↓ maroHaba, also, signifies he said maroHabFA; but the expression commonly known is raH~aba bihi. (Har pp. 422-3.) You say, laqytuhu biAlt~aroHiybi [I met him with the greeting of maroHabFA; or with welcoming]. (A.) See also maroHabN
4 A^aroHaba
see 1, in three places. -A2- ArHbhu He made it (a thing, S) ample, spacious, wide, or roomy; (S, K;) as also ↓ rH~bhu. (CK. [The latter is not in the TA, nor in my MS. copy of the K.]) El- Hajjáj said, when he slew Ibn-El-Kirreeyeh, A^aroHibo yaA gulaAmu juroHahu [Make wide, O young man, his wound]. (S.) And one says, in chiding a horse or mare, A^aroHibo (S, K) and A^aroHibiY (S, A, K,) meaning Make room, and withdraw. (S, A, K.)
6 taraAoHaba
An instance of this verb occurs in the saying, h`*aA AlA^amoru A_ino taraAHabato mawaAriduhu faqado taDaAyaqato maSaAdiruhu (tropical:) [This affair, or case, if the ways leading to it, or the ways of commencing it, be easy, the ways of return from it, or the ways of completing it, are difficult]. (A, TA.)
Q. Q. 1 maroHaba: see 2.
raHobN *
(S, A, Msb, K) and ↓ raHiybN (Msb, K) and ↓ ruHaAbN (K) Ample, spacious, wide, or roomy; (S, A, K;) applied to a place, (Msb,) or a thing. (TA.) You say biladN raHobN, and A^aroDN raHobapN, An ample, or a spacious, or wide, country, and land, (S,) and ↓ ArD raHiybapN also: and manozilN raHobN and ↓ raHiybN an ample, or a spacious, or wide, place of alighting or abode: and TariyqN raHobN a wide road. (TA.) And ↓ qidorN ruHaAbN An ample cookingpot: (S:) and ruHaAbN alone is [elliptically] used as meaning a cooking-pot. (Ham p. 721.) And ↓ AimoraA^apN ruHaAbN A wide woman; (K;) meaning wide in respect of the faroj. (TK.) And rajulN Aljawofi ↓ raHiybu A man ample, or wide, in the belly: and, as mentioned by Es-Suyootee, (assumed tropical:) a great eater; voracious; (TA;) and so raHiybN alone. (S, K, TA.) And rajulN raHobu AlS~ador (TA) and AlS~adori ↓ ruHobu and AlS~adori ↓ raHiybu, (S, TA) A man ample, or dilated, in the breast, or bosom; [meaning (assumed tropical:) free-minded; free from distress of mind; without care: and free from narrowness of mind; liberal, munificent, or generous.] (S, TA.) And raHobu Al*~iraAEi (tropical:) Liberal, munificent, or generous; as also raHobu AlbaAEi; and so Al*~iraAEi ↓ raHiybu and AlbaAEi (A, TA.) And raHobu Al*~iraAEi means also (assumed tropical:) Having ample, or extensive, power, or strength, in cases of difficulty: (TA in the present art.:) or (tropical:) having ample strength, and power, and might in war or fight, courage, valour, or prowess. (TA in art. *rE) And fulaAnN raHobu Al*~iraAEi lika*aA (tropical:) Such a one has power, or ability, for that. (A.) ― -b2- See also raHabapN.
ruHobN *
an inf. n. of raHuba [q.v.]. (S, Msb, K.) [Used as a simple subst.,] Ampleness, spaciousness, wideness, or roominess. (S A, Mgh, K.) You say, daEaAhu A_ilaY Alr~uHobi [He invited him to ampleness, &c.]. (A.) And hence the saying of Zeyd Ibn-Thábit to 'Omar, h`hunaA biAlr~uHobi, meaning Advance to ampleness, &c. (Mgh.) See also maroHabN, in two places. ― -b2- [It is also used as an epithet:] see the next preceding paragraph.
raHabN *
: see the next following paragraph.
raHabapN *
, (S, A, Mgh, Msb, K) and raHobapN, (A, Mgh, Msb,) K,) the former of which is the more chaste, (A,) or the better, (Mgh,) or the more common, (Msb,) The court, open area, or spacious vacant part or portion, (S, A, Mgh, Msb, K,) of a mosque, (S, A, Mgh, Msb,) and of a house, (A, TA,) or of a place; (K;) so called because of its ampleness: (TA:) and in like manner, between, or among, houses: (A:) a desert tract, (Fr, Mgh, TA,) or a spacious vacant tract, (A,) or a spacious piece of ground, (Msb,) between, or among, the yards of the houses of a people: (Fr, Mgh, Msb, TA:) and sometimes thus is termed an enclosure, or a [kind of wide bench of stone or brick such as is called] duk~aAn, that is made at the doors of some of the mosques in the towns and the rural districts, for prayer: hence the saying of Aboo-'Alee Ed-Dakkák, [in which it means an enclosure outside the door of a mosque,] “ It is not fit that the HaAy^iD should enter the rHbop of the mosque of a people, whether the rHbp be contiguous or separate: ” and hence, also, in a trad. of 'Alee, by the rHbp of El-Koofeh is meant a duk~aAn in the midst of the mosque of El-Koofeh, upon which he used to sit and to preach, and upon which he is related to have cast the spoils that he obtained from the people of En-Nahrawán: (Mgh:) pl. ↓ raHabN (S, Msb, K) and ↓ raHobN (K) [or rather these are coll. gen. ns. of which raHabapN and raHobapN are the ns. un.] and [the pl. is] riHaAbN and raHabaAtN (S, Msb, K) and raHobaAtN. (K.) ― -b2- Also, both words, An ample tract of land, that produces much herbage, and in which people alight, or abide, much, or often: (AHn, K:) pl. as above, accord. to the K; but accord. to IAar, raHobapN signifies an ample tract of land; (TA;) and he says that its pl. is ruHabN, like as qurFY is pl. of qaroyapN: Az says that this occurs as an anomalous pl. of words of the defective class, and that he had not heard a word of the perfect class of the measure faEolapN having a pl. of the measure fuEalN; but that IAar is an authority worthy of reliance. (L, Msb.) And raHabapu AlwaAdiY, and raHobatuhu The part of the valley in which its water flows into it from its two sides: (K, TA:) pl. riHaAbN (TA.) [Or the pl.] riHaAbN signifies Plain, smooth, or soft, places, in which water collects and stagnates: they are the places where vegetation is most rapid, and are at the extremity of a valley, and in its middle, and sometimes in an elevated place, where water collects and stagnates, surrounded by what is more elevated: if in a plain tract of land, people alight and sojourn there: if in the interior of water-courses, people do not alight and sojourn there: if in the interior of a valley, and retaining the water, not very deep, and in breadth equal to a bow-shot, people alight and sojourn by the side thereof: rHAb are not in sands; but they are in low and in elevated tracts of land. (L.) ― -b3- The place of aggregation and growth of the plant called vumaAm [i. e. panic grass]. (K, TA.) ― -b4- The place of grapes, (K,) [where they are dried,] like the jariyn for dates. (TA.)
ruHobaY *
The broadest rib (S, K) in the breast: (K:) and the ruHobayaAni, are the two ribs next to the armpits, among the upper ribs: (K:) or the place to which each elbow returns [when, after it has been removed from its usual place, it is brought back thereto; which place in a beast is next the arm pit]: (S, K:) it is there only that the camel's elbow wounds the callous protuberance upon his breast: (S:) or the rHbY is the place where the heart beats, (Az, K, TA,) in a beast and in a man: (Az, TA:) or, as some say, the part from the place where the neck is set on to the place where end the cartilages of the ribs, or the extremities of the ribs projecting over the belly: or the part between the two ribs of the base of the neck and the place to which the shoulder-blade returns [when, after it has moved from its usual position, it is brought back thereto, i. e. its lower part, next the armpit]: and the ruHobayaAni, also called the ↓ ruHobaAyaAwaAni [perhaps a mistranscription for ruHobaAwaAni as though the sing. were ruHobaA='N,] of the horse, are the upper parts of the ka$oHaAni [or two flanks.] (TA.) ― -b2- Also A certain brand, or mark made with a hot iron, upon the side of a camel. (S, K.)
ruHobaAyaAwaAni *
[or perhaps ruHobaAwaAni]: see the next preceding paragraph.
ruHaAbN *
: see raHobN, in three places.
raHiybN *
; and its fem., with p: see raHobN, in six places.
raHaAy^ibu Alt~uxuwmi *
, (S, K,) in some copies of the K, erroneously, Aln~ujuwm, (TA,) Ampleness [of the limits, or boundaries, and therefore] of the tracts, or regions, of the land, or earth. (S, K.)
najaAy^ibu A^aroHabiy~aAtN *
Certain excellent she-camels, so called in relation to A^aroHabu, the name of a tribe of Hemdán, (S, Msb, K,) or of a certain stallion (Az, K, TA) whence they originated, (Az, TA,) or of a place (K, TA) of El-Yemen called after that tribe. (TA.)
maroHabN *
[is an inf. n., like ↓ ruHobN; or a n. of place]. You say maroHabFA (T, S, Msb, TA) and maroHabFA bika (A, Msb) [and bika ↓ ruHobFA] meaning Thou hast come to, (T, S, TA,) or found, (T, A, TA,) ampleness, spaciousness, or roominess; (T, S, A, TA;) not straitness: (T, TA:) or alight thou, (Kh, Lth, TA,) or abide thou, (Kh, TA,) in ampleness, &c.; (Kh, Lth, TA;) for such we have for thee; (Lth, TA;) the word being put in the accus. case because of a verb understood: (Kh, TA:) or thou hast alighted in an ample, a spacious, or a roomy, place: (Msb:) [or welcome to ampleness, &c.; or to an ample, a spacious, or a roomy, place: or simply welcome:] and maroHabFA waA^aholFA Thou hast come to [or found, &c.,] ampleness, spaciousness, or roominess, and [such as thine own] kinsfolk; therefore be cheerful, and be not sad: (S:) and maroHabFA wasaholFA Thou hast found ampleness [and ease]: (K:) or saholFA means thou hast alighted in a plain, smooth, not rugged, district: (T, TA:) and maroHabaka A@ll~`hu wamasohalaka and maroHabFA bika A@ll~`hu wamasohalFA [May God grant ampleness to thee, and ease]: (K:) Sh says, thus I heard IAar say: and the Arabs also say, laA maroHabFA bika, meaning May it [the land or country] not be ample, or spacious, to thee: maroHabFA, he says, is one of the inf. ns. that are used in calling down blessings or curses on a man; as saqoyFA and raEoyFA and jadoEFA and EaqorFA, for saqaAka A@ll~`hu and raEaAka A@ll~`hu &c.: and Fr says that the meaning [of maroHabFA or maroHabFA bika] is A@ll~`hu bika maroHabFA ↓ raH~aba [May God invite thee to ampleness, &c.]; as though the last word were put in the place of taroHiybFA. (TA.) ― -b2- A^abuw maroHabK means (assumed tropical:) The shade: so in the saying of a poet, (S,) namely, En-Nábighah El-Jaadee, (TA,) wakayofa tuwaASilu mano A^aSobaHato xulaAlatuhu kaA^abiY maroHabi [And how wilt thou hold loving communion with him whose friendship has become like the shade?]. (S, TA.) It is also a surname of 'Orkoob, the man notorious for lying promises. (TA.) ― -b3- And maroHabN is the name of An idol that was in Hadramowt. (K.) rHD
1 raHaDa *
, (S, A, Msb, K,) aor.
raHaDa
, (A, Msb, K,) or
raHuDa
, (so in two copies of the S,) or both, (L, TA,) inf. n. raHoDN, (S, Msb) and taroHaADN, [but this is an intensive form,] (TA,) He washed (S, A, Msb, K) a thing, (A, K,) or garment, (S, A, Msb,) and his hand; (S;) as also ↓ ArHD (IDrd, K,) which latter is of the dial. of El- Hijáz. (IDrd.) You say also, h`*ihi sawo'apN laA Eanoka $aYo'N ↓ yuroHiDuhaA (tropical:) [This is a disgrace which nothing will wash from thee]. (A: [but the last word is not in the copy from which I quote.]) ― -b2- ruHiDa, (inf. n. as above, AZ, AAF,) (tropical:) He (a person suffering from fever) was, or became, affected with what is termed ruHaDaA=' [q. v.]: (Lth, S, A, K:) or he sweated, and his sweat became abundant upon the sides of his forehead above the temples, in his sleeping or waking, but only in consequence of disease. (AZ, AAF.)
4 A^aroHaDa
see above, in two places.
8 ArtHD *
(tropical:) He became disgraced, or put to shame. (AA, O, K.)
raHoDN *
A garment, or piece of cloth, washed until it has become worn out. (IAar.) ― -b2- A small worn-out skin: a worn-out mazaAdap [or leathern water-bag]. (Sgh, K.)
ruHaDaA='u *
(tropical:) Sweat; absolutely: (TA:) or the sweat of fever: (Lth, A, TA:) or sweat following fever: (S, K:) or fever with sweating: (TA:) or sweat that washed the skin by reason of its abundance: (K:) often used to signify the sweat of fever and of disease. (TA.)
ruHaADN *
(tropical:) [The state of being affected with what is termed ruHaDaA=';] a subst. from ruHiDa, (K,) or from ruHaDaA='. (IDrd.)
raHiyDN *
Washed; (S, A, Msb, K;) applied to a garment [&c.]; (S, A;) as also ↓ maroHuwDN (S, K) and ↓ muroHaDN. (TA.)
ruHaADapN *
Washings. (Lh.)
muroHaDN *
: see raHiyDN.
miroHaDapN *
A place [or tank] in which one washes his limbs, performing the ablution termed wuDuwo': (A, TA: *) or a thing in which one performs that ablution, like the kaniyf: (Lth, K:) and ↓ miroHaADapN a thing with which one performs that ablution, like the [kind of vessel called] tawor. (IAar.) ― -b2- See also miroHaADN.
miroHaADN *
A piece of wood with which a garment, or piece of cloth, is beaten (S, A, * K) when it is washed. (S, A. *) ― -b2- A vessel of the kind called A_ij~aAnap, or of the kind called Tasot, in which clothes are washed: (A:) and ↓ miroHaDapN signifies a vessel of the kind called A_ij~aAnap; because clothes are washed in it. (Lh.) ― -b3- A place of washing: (Mgh, Msb:) or a place in which one washes himself. (S, K.) ― -b4- And hence, (tropical:) A privy: (S, * A, Mgh, Msb, K:) pl. maraAHiyDu (S, Mgh) and maraAHiDu. (TA.)
maroHuwDN *
: see raHiyDN. ― -b2- Also part. n. of ruHiDa [q. v.]. (AZ, AAF, S.)
miroHaADapN *
: see miroHaDapN. rHq
ruHaAqN *
: see what follows, in two places.
raHiyqN *
Wine: (A 'Obeyd, K:) or the choicest of wine: (S, TA:) or the sweetest of wine: or the most excellent thereof: (K:) or the oldest and most excellent thereof: (M, TA:) or unadulterated wine: (Zj, TA:) or wine that is easy to swallow: (TA:) or pure wine: or clear wine: as also ↓ ruHaAqN: (K:) in all of these senses the former word has been explained as used in the Kur lxxxiii. 25: (TA:) and ↓ the latter occurs as syn. with the former in chaste poetry. (IDrd.) ― -b2- Also A sort of perfume. (K.) ― -b3- And Honey. (O, TA.) ― -b4- [And it is used as an epithet.] You say misokN raHiyqN (tropical:) Unadulterated musk. (TA.) And HasabN raHiyqN (tropical:) Pure, or genuine, grounds of pretension to respect. (TA.) rHl
1 raHala AlbaEiyra *
, aor.
raHala
, (S, Mgh, Msb, K,) inf. n. raHolN, (S, Msb,) [He saddled the camel;] he bound, (S, Mgh, Msb,) or put, (M, K,) the raHol upon the camel; (S, Mgh, Msb, K;) as also ↓ ArtHlhu. (K.) And raHalahu raHolahu He bound upon him his apparatus. (TA.) ― -b2- Also, aor. and inf. n. as above, He mounted the camel: (T, TA:) and AlbaEiyra ↓ AirotaHalotu I rode the camel, either with a qatab [or saddle] or upon his bare back. (Sh, TA.) ― -b3- [Both of these verbs are also used tropically.] You say, raHalotu lahu nafosiY [lit. I saddled for him myself;] meaning (assumed tropical:) I endured patiently his annoyance, or molestation. (S.) And raHala fulaAnN SaAHibahu bimaA yakorahu (assumed tropical:) [Such a one put upon, or did to, his companion that which he disliked, or hated]. (TA.) And [in like manner] ↓ trH~lhu means rakibahu bimakoruwhK (tropical:) [He did to him an evil, or abominable, or odious, deed]. (K, TA.) And raHalahu bisayofihi (tropical:) He smote him with his sword. (K, TA.) ― -b4- And raHala fulaAnN fulaAnFA (assumed tropical:) Such a one mounted upon the back of such a one; as also EalaY Zahorihi ↓ ArtHlhu; [and ArtHlhu alone; for] it is said in a trad., ↓ A_in~a A@boniY A@rotaHalaniY, meaning (assumed tropical:) Verily my son mounted upon my back, making me like the raAHilap: (TA:) and if a man throws down another prostrate, and sits upon his back, you say, raA^ayotuhu murotaHilahu (assumed tropical:) [I saw him sitting upon his back]. (Sh, TA.) And [hence] ↓ ArtHl AlA^amora (assumed tropical:) He embarked in the affair. (TA.) And fulaAnN A^amorFA maA yuTiyquhu ↓ ArtHl (assumed tropical:) [Such a one embarked, or has embarked, in an affair which he is unable to accomplish]. (TA.) And AlHum~aY ↓ AirotaHalatohu (assumed tropical:) [The fever continued upon him]; a phrase similar to rakibatohu AlHm~Y and AimotaTatohu and A^agobaTatohu. (A and TA in art. gbT.) -A2- raHala (S, Mgh, Msb, K) Eani AlmakaAni, (TA,) or Eani Albaladi, (Mgh, Msb,) aor.
raHala
, (K,) inf. n. raHolN, (TA,) or raHiylN, (Msb,) or this latter is a simple subst.; (S, K, TA;) and ↓ ArtHl, and ↓ triH~l, (S, Msb, K,) Eani AlmakaAni, (K,) or Eani Alqawomi; (Msb;) all signify the same; (S, Msb;) He removed, (Mgh, K, TA,) went, went away, departed, went forth, or journeyed, (Mgh, TA,) from the place, (K, TA,) or from the country or the like, (Mgh, Msb,.) or from the people. (Msb.) See an ex. of the first of these verbs in a verse cited in the next paragraph. ↓ ArtHl said of a camel, (K,) or ArtHl raHolahu, (TA,) signifies He journeyed, and went away: (K, TA:) [or he had his saddle put upon him:] and hence, ↓ ArtHl Alqawomu The people, or party, removed. (TA.) ― -b2- raHala bihi: see 2.
2 raH~alotuhu *
, (S, Mgh, Msb, K,) inf. n. taroHiylN; (K;) and ↓ A^aroHalotuhu (Mgh;) I made him to remove, to go, go away, go forth, or journey, (S, Mgh, Msb, * K, *) from his place; and sent him [away]: (S:) and [in like manner] bihi ↓ raHala he made him to remove, go away, depart, or journey: (L in art. x*rf:) and ↓ AlAirotiHaAlu [if not a mistranscription for AlA_iroHaAlu] signifies the making [one] to go, go away, depart, go forth, or journey; and the removing from one's place. (TA.) A poet says, Al$~ayobu Eano daArK yaHul~u bihaA ↓ laA yaroHalu Hat~aY yuraH~ala EanohaA SaAHibu Ald~aAri [(assumed tropical:) Hoariness will not depart from a dwelling in which it alights until the owner of the dwelling be made to depart from it]. (TA.) And it is said in a trad. that, at the approach of the hour [of resurrection], Aln~aAsa ↓ taxoruju naArN mino Eadana turoHilu, i.e. [A fire shall issue from 'Adan] that shall remove with the people when they remove, and alight with them when they alight: so says EshShaabee; or, Sh says, as some relate it, turaH~ilu Aln~aAsa, i.e. that shall make the people to alight at the maraAHil [or stations]: or, as some say, that shall make the people to remove, or depart. (TA.) -A2- taroHiylN also signifies The figuring, or embellishing, of garments or cloths [with the forms of riHaAl, or camels' saddles: see muraH~alN]. (TA.)
3 rAHlhu *
, (S, K,) inf. n. muraAHalapN, (TA,) He aided him to undertake, or perform, his riHolap [or journey]. (S, K.)
4 ArHl *
He broke, or trained, a she-camel, so that she became such as is termed raAHilap, meaning fit to be saddled; (K;) like A^amohara meaning “ he (a breaker, or trainer,) rendered ” her “ a mahoriy~ap: ” (TA:) or he took a camel in an untractable state and rendered him such as is termed raAHilap. (AZ, TA.) ― -b2- And ArHlhu He gave him a raAHilap, (S, Mgh, Msb, K,) that he might ride it. (TA.) ― -b3- See also 2, in two places. -A2- He (a camel) became strong in his back, [so as to be fit for the raHol (or saddle) or for journeying,] after weakness: (IDrd, K:) or he (a camel) became fat; as though there came [what resembled] a raHol upon his back, by reason of his fatness and his [large] hump: (Er-Rághib, TA:) and ArHlt AlA_ibilu The camels became fat after leanness, so as to be able to journey. (S K.) ― -b2- And He (a man, TA) had many [camels such as are termed] rawaAHil [pl. of raAHilapN]; (ISd, K;) like A^aEoraba meaning “ he had horses such as are termed EiraAb ” (ISd, TA.)
5 taraH~ala
trans. and intrans.: see 1, in two places.
6 trAHlwA A_ilaY AlHakami *
They went, or journeyed, [together] to the Hakam [or judge]. (O, TA.)
8 A_irotaHala
as a trans. v.; see 1, in seven places: ― -b2- and see also 2: ― -b3- and as an intrans. v.; see 1, in the latter part of the paragraph, in three places.
10 AstrHlhu *
i. q. saA^alahu A^ano yaroHala lahu [which may be rendered He asked him to remove, or journey, to him: and also he asked him to bind, or put, the raHol (or saddle of the camel) for him: the former is the meaning accord. to the PS]. (S, O, K.) ― -b2- AstrHl Aln~aAsa nafosahu means (assumed tropical:) He abased himself to men, or to the people, so that they annoyed, or molested, him: or, as some say, he asked men, or the people, to take off from him his weight, or burden. (TA.)
raHolN *
A saddle for a camel; (S, * K;) as also ↓ raAHuwlN; (O, L, K;) for a he-camel and a she-camel; (TA;) the thing for the camel that is like the saroj for the horse or similar beast; (Mgh;) the thing that is put upon the camel for the purpose of riding thereon; (Er-Rághib, TA;) smaller than the qatab; (S, TA;) one of the vehicles of men, exclusively of women: (TA:) [this seems to be regarded as the primary signification by the authors of the Mgh and the K and by Er-Rághib: but see what follows:] or it signifies the camel's saddle together with his [girths called] rabaD and Haqab and his [cloth called] Hilos [that is put beneath the saddle], and all its other appertenances: and is applied also to the pieces of wood of the raHol, without any apparatus: (AO, Sh, TA:) or it signifies anything, or everything, that a man prepares for removing, or journeying; such as a bag, or receptacle, for goods or utensils or apparatus, and a camel's saddle, and a [cloth such as is called] Hilos [that is put beneath the saddle], and a rasan [or rope for leading his camel]: (Msb:) or it signifies as first explained above, and also the goods, or utensils, or apparatus, which a man takes with him [during a journey]: (S, K, TA:) [but accord. to the Msb, this signification is from another, mentioned below; and the same seems to be indicated in the S, which reverses the order in which I have mentioned the three significations that I quote from it:] this last signification is disapproved by El-Hareeree, in the “ Durrat el-Ghowwás: ” [but see two exs. voce Hu*aAfapN:] the pl. is A^aroHulN and riHaAlN; (S, Mgh, Msb, K;) the former a pl. of pauc.; (S, TA;) the latter, of mult. (TA.) One says, HaT~a raHolahu and A^aloqaY raHolahu [He put down his camel's saddle]; meaning he stayed, or abode. (TA.) And h`*aA maHaT~u Alr~iHaAli [This is the place where the camels' saddles are put down]. (TA.) And in reviling, one says, yaA A@bona muloqaYA^aroHuli Alr~ukobaAni [O son of the place in which are thrown down the camels' saddles of the riders; as though the person thus addressed were there begotten]; (S, O, TA;) meaning yaA A@bona AlfaAjirapi [O son of the adulteress or fornicatress]: (TA in art. lqY:) or huwa Abn mlqY ArHl AlrkbAn [He is the son &c.]. (Msb.) ― -b2- Er-Rághib, after giving the explanation mentioned as on his authority above, says that it is then sometimes applied to The camel [itself]: and is sometimes used in the sense next following; i. e. ― -b3- A part, of a place of alighting or abode, upon which on sits: (TA:) or a man's dwelling, or habitation; (S, K, TA;) [in the first of which, this commences the art., app. showing that the author held this to be the primary signification;]) his house or tent; and his place of alighting or abode: (TA:) a place to which a man betakes himself, or repairs, for lodging, covert, or refuge; a man's place of resort; (Mgh, Msb;) in a region, district, or tract, of cities, towns, or villages, and of cultivated land: and then applied to the goods, utensils, or apparatus, of a traveller; because they are, in travelling, the things to which he betakes himself: (Msb:) pl. A^aroHulN (TA) and riHaAlN [as above]. (Mgh, TA.) One says, daxalotu EalaY Alr~ajuli raHolahu, i. e. [I went in to the man in] his dwelling, or place of abode. (TA.) And it is said in a trad., A_i*aA A@botal~ati Aln~iEaAlu faSal~uwA fiY Alr~iHaAli, (TA,) or fiYlS~alaApu fiY Alr~iHaAli, (Mgh, and so in the TA in art. nEl,) i. e. [When the niEaAl are moistened by rain, then pray ye, or then prayer shall be performed,] in the houses, or habitations, or places of abode; the nEAl meaning here the HiraAr; (IAth, TA in the present art.;) or rugged and hard tracts of ground; which are here particularized because the least wet moistens them, whereas the soft tracts dry up the water: (IAth, TA in art. nEl:) Az says that the meaning is, when the hard grounds are rained upon, they become slippery to him who walks upon them; therefore pray ye in your abodes, and there shall not be anything brought against you for your not being present at the prayer in the mosques of the congregations: (TA in that art.:) or the trad. may mean, then pray ye [on the camels' saddles, i. e.] riding. (TA in the present art.) ― -b4- In another trad., it is related that 'Omar said to the Prophet, Haw~alotu raHoliYa AlbaAriHapa; by the word raHol, as signifying [properly] either the “ place of abode and resort ” or the “ saddle upon which camels are ridden, ” alluding to his wife; meaning gi$oyaAnuhaA fiY qubulihaA mino jihapi ZahorihaA (TA.) ― -b5- raHolu AlmuSoHafi means The thing [or desk] upon which the mSHf [or copy of the Kur-án] is put, in shape [somewhat] like the saddle. (TA.) [It is generally a small desk of which the front and back have the form of the letter X; commonly made of palm-sticks.] -A2- [The pl.] raHaAlN also signifies [Carpets, or cloths, or the like, such as are called] TanaAfis, of the fabric of El-Heereh. (S, K.)
ruHolapN *
Strength; [app. in a camel, such as renders fit for the saddle, or for journeying;] and fleetness, or swiftness, and excellence: (TA:) [and ↓ riHolapN has a similar meaning, as appears from what follows:] or excellence of pace of a camel. (S voce HiDaArN.) You say baEiyrN *uw ruHolapK and ↓ riHolapK, and ↓ miroHalN, like minobarN, (K,) or ↓ muroHilN, and ↓ raHiylN, so in the T, (TA,) A strong he-camel: (T, K:) and (so in the K [but properly “ or ”]) bEyr *w ruHolapK (CK) or ↓ riHolapK (K accord. to the TA) or both, and ↓ miroHalN, with kesr to the m (O,) and ↓ jamalN raHiylN, (AA, S, S, O, K, TA,) and ↓ naAqapN raHiylapN (S, O) or raHiylN, (TA,) and *aAtu ruHolapK, (S,) a he-camel, (S, O, K,) and a she-camel, (S, O,) strong to journey; (S, O, K, TA;) so says Fr: (O:) or strong to be saddled: (TA:) and ↓ naAqapN raHiylapN and raHiylN and ↓ muroHilapN, accord. to the “ Nawádir el-Aaráb, ” a she-camel that is excellent, generous, of high breed; or strong, light, and swift; (TA;) and so ↓ musotaroHilapN. (K, TA. [See also raAHilapN.]) ― -b2- See also the next paragraph, in seven places.
riHolapN *
The act of saddling of camels: (K, * TA:) [and also, agreeably with analogy, a mode, or manner, of saddling of camels:] so in the saying, A_in~ahu laHasanu Alr~iHolapi [Verily he is good in respect of the saddling, or the mode or manner of saddling, of camels]. (K.) ― -b2- Also A removal, departure, or journey; (AZ, S, Msb, K;) and so ↓ ruHolapN, (Lh, Msb, K,) and ↓ raHiylN: (S, K: [the last said in the Msb to be and inf. n.:]) you say danato riHolatunaA (S) or qarubato riHolatunaA (Msb) [Our removal, &c., drew near, or has drawn near]: and A_in~ahu la*uw riHolapK A_ilaY Almuluwki and ↓ riHolap Verily he is one who journeys, or has journeyed, to the kings: (Lh, TA:) and in like manner ruHolapN is used in the Kur cvi. 2: (TA:) ― -b3- or ↓ riHolapN with damm, (S, Msb, K,) signifies The thing to which one removes, departs, or journeys; (AZ, Msb;) or the direction, or point, or object, to which one desires to repair, or betakes himself: (AA, S, Msb, K:) and also, (K,) or ruHolapN, (TA,) a single journey; (K, TA;) as ISd says: (TA:) you say, ↓ mak~apu ruHolatiY Mekkeh is the point, or object, to which I desire to remove, or depart, or journey: (TA:) and ↓ A^anotumo ruHolatiY Ye are they to whom I remove, or depart, or journey: (S, TA:) and ↓ A^anota ruHolatunaA Thou art the object to which we repair, or betake ourselves. (Msb.) And hence ↓ ruHolapN is applied to signify A noble, or an exalted, person, or a great man of learning, to whom one journeys for his [the latter's] need, or want, or for his [the former's] science. (TA.) ― -b4- See also the next preceding paragraph, in three places.
raHuwlN *
: see raAHilapN: ― -b2- and raH~aAlN.
raHiylN *
A camel having the saddle (raHol [not rHAlp as in Freytag's Lex.]) put upon him; as also ↓ maroHuwlN. (K.) ― -b2- See also ruHolapN, in four places. -A2- As a simple subst, or, accord. to the Msb, an inf. n.: see riHolapN.
riHaAlapN *
A saroj [or horse's saddle]: (K:) or a saroj of skins, (S, M, Msb, K,) in which is no wood; used for vehement running [of the horse]: (S, M, K:) ISd says also that it is one of the vehicles [or saddles] of women, like the raHol: but Az says that it is one of the vehicles [or saddles] of men, exclusively of women, i. e. not of women; as is also the raHol: and some say that it is larger than the saroj, covered with skins, and is for horses, and for excellent, or strong and light and swift, camels: (TA:) pl. raHaAy^ilu. (S.) When a man is hasty in doing evil to his companion, one says to him, Aisotaqodamato riHaAlatuka [lit. Thy saddle has got before thee, or shifted forwards]: (S in the present art.:) it is a prov., meaning that has preceded than which another was more fit to do so. (S in art. qdm.) In the following saying of Imra-el-Keys, addressing his wife, faA_im~aA tarayoniY fiY riHaAlapi jaAbirK EalaY HarajK kaA@loqar~itaxofiqu A^akofaAniY [And either thou wilt see me upon the saddle of Jábir, upon a bier like the vehicle called qar~, my grave-clothes fluttering], he means, by the word rHAlp, [merely] the Haraj; there being in this case no rHAlp in reality: it is like the saying, jaA='a fulaAnN EalaY naAqapi AlHa*~aA='i, meaning [“ Such a one came upon] the sandal [or sandals]: ” Jábir is the name of a certain carpenter. (S.) -A2- Also A ewe. (Ibn-'Abbád, TA.) [Hence,] riHaAlaho riHaAlaho is A call to the ewe, (Ibn-'Abbád, K,) on the occasion of milking. (Ibn-'Abbád, TA.) ― -b2- And Alr~iHaAlapu is the name of A certain horse of 'Ámir Ibn-Et-Tufeyl; (K;) erroneously said by AO to be AlHmAlp. (TA.)
raHuwlapN *
: see raAHilapN.
raH~aAlN *
Skilled in the saddling of camels. (K.) ― -b2- Also A man who removes, or journeys, or travels, much; and so ↓ raH~aAlapN, [or rather this signifies one who removes, or journeys, or travels, very much,] and ↓ raHuwlN: and ↓ ruH~alN [pl. of raAHilN, q. v.,] persons who remove, or journey, or travel, much. (TA.)
raH~aAlapN *
: see what next precedes.
raAHilN *
Removing, (K, TA,) going, [going away, departing, going forth,] or journeying: (TA:) pl. ruH~alN. (TA.) For another meaning assigned to the pl., see raH~aAlN.
raAHilapN *
A she-camel that is fit to be saddled; (S, Msb, K;) thus some say; (Msb;) as also ↓ raHuwlN (S, K) and ↓ raHuwlapN: (K:) or [generally a saddle-camel, or] a camel that is ridden, male or female: (S, Msb:) accord. to IKt, a she-camel that is strong to journey and to bear burdens; and such as a man chooses for his riding and his saddle on account of excellence, or generousness, or high breed, or of strength and lightness and swiftness, and of perfectness of make, and beauty of aspect: but this explanation is wrong: (Az, TA:) it signifies a he-camel, and a she-camel, that is excellent, or generous, or high-bred, or strong and light and swift: (Az, Mgh, TA:) the she-camel is not more entitled to this appellation than the he-camel: (Az, TA:) the p is added to give intensiveness to the signification; as in daAhiyapN and baAqiEapN and Eal~aAmapN, epithets applied to a man: or, as some say, the she-camel is so called because she is saddled; and it is like Eiy$apN raADiyapN meaning maroDiy~apN, and maA='N daAfiqN meaning madofuwqN: or, as others say, because she is *aAtu raHolK [one having a saddle]; and in like manner, Eiy$apN raADiyapN means *aAtu raDFY, and maA='N daAfiqN means *uw dafoqK: (TA:) the pl. is rawaAHilu. (S, Msb.) It is said in a trad., tajiduwna Aln~aAsa baEodiY kaA_ibilK miAy^apK layosa fiyhaA raAHilapN [Thou wilt find the people, or mankind, after me, like a hundred camels among which there is not a rAHlp]: (Mgh, * TA:) because the rAHlo among a herd of camels is conspicuous and known. (TA.) ― -b2- ma$ato rawaAHiliY, a phrase used by the poet Dukeyn, means (tropical:) I have become hoary and weak: or, as some say, I have forsaken my ignorant, or foolish, behaviour, and have restrained myself from foul conduct, and become obedient to my censurers; like as the rAHlp obeys her chider, and goes. (TA.)
raAHuwlN *
: see raHolN, first sentence.
raAHuwlaAtN *
A camel's saddle, (raHolN, Az, K,) or camel's saddles, so in the O, (TA,) variegated, figured, or embellished. (Az, O, K, TA.) [It is really, as well as literally, a pl.: for] a poet says, Ealayohin~a raAHuwlaAtu kul~i qaTiyfapK [Upon them (referring evidently to she-camels) are variegated, figured, or embellished, saddles of every kind of villous, or nappy, cloth]. (TA.)
A^aroHalu *
(tropical:) A horse white in the back; (S, Mgh, K;) because it is the place of the raHol [or rather of the riHaAlap]; (Mgh, TA;) the whiteness not reaching to the belly nor to the rump nor to the neck: (TA:) and a sheep or goat black in the back: accord. to Abu-l-Ghowth, the fem., raHolaA='u, applied to a mare, has the former meaning only: (S:) but $aApN raHolaA='u means a sheep or goat, or a ewe or she-goat, white in the back, and black in the other parts; and likewise black in the back, and white in the other parts: (S, K: *) so says Abu-l-Ghowth: (S:) and it is also explained as meaning black, but white in the place of the saddle, from the hinder parts of the shoulderblades: also as meaning white, but black in the back: Az adds that such as is white in one of the hind legs is termed rajolaA='u [with jym]. (TA.)
taroHiylN *
(assumed tropical:) A whiteness predominating over, or interrupted by, blackness, ($uhobapN,) or a redness, upon the shoulder-blades, (K, TA,) the place upon which lies the raHol [or camel's saddle]. (TA.)
taroHiylapN *
A thing that makes thee to remove, go, go away, depart, go forth, or journey; expl. by maA yuraH~luka. (TA.)
muroHilN *
One who breaks, or trains, and renders fit to be saddled, a camel or camels. (TA.) ― -b2- A man having many [camels such as are termed] rawaAHil [pl. of raAHilapN]; like muEoribN meaning “ having horses such as are termed EiraAb ” (A'Obeyd, S.) -A2- A camel strong in the back, [so as to be fit for the raHol,] after weakness. (IDrd, TA.) And A fat camel; though he be not excellent, or generous, or high-bred, or strong and light and swift: so in the “ Nawádir el-Aaráb. ” (TA.) See also ruHolapN, in two places.
miroHalN *
: see ruHolapN, in two places.
maroHalapN *
[A station of travellers; i. e.] a place of alighting or abode, between two such places: (TA:) [and also a day's journey, or thereabout; or] the space which the traveller journeys in about a day: (Msb:) sing. of maraAHilu; (S, Msb, K;) which is also a pl. of muraH~alN as an epithet applied to a burod. (TA.) One says, bayoniY wabayona ka*aA maroHalapN A^awomaroHalataAni [Between me and such a place, or thing, is a station or a day's journey or thereabout, or are two stations &c.]. (S, TA.)
A_ibilN muraH~alapN *
Camels having their riHaAl [or saddles] upon them: and also camels whose riHaAl have been put down from them: thus having two contr. meanings. (K.) ― -b2- And burodN muraH~alN A garment of the kind termed burod upon which are the figures of a raHol [or camels' saddle], (K,) and the like thereof; as in the T: (TA:) the explanation that J has given of it, [or rather of miroTN muraH~alN,] i. e. an A_izaAr [or a waist-wrapper] of [the cloth called] xaz~, upon which is an ornamented border, is not good: such is termed muraj~alN, with jiym: (K:) the pl. is muraH~alaAtN and maraAHilu; both occurring in traditions; (TA in the present art.;) and the latter of them said in the T to be syn. with maraAjilu, which is pl. of mirojalN [q. v.]. (TA in art. rjl.)
maroHuwlN *
: see raHiylN.
murotaHalN *
signifies [The act of removing or departing; i. e.] the contr. of maHal~N used in the sense of HuluwlN. (TA.) ― -b2- And sometimes it signifies The place in which one alights, or descends and stops. (TA.) ― -b3- Also The place of the raHol [which may here mean either the saddle or the saddling] of a camel. (TA.)
AlHaAl~u AlmurotaHilu *
: see art. Hl.
musotaroHilapN *
, applied to a she-camel: see ruHolapN. rHm
1 raHimahu *
, (S, Msb, K, &c.,) aor.
raHama
, (K,) inf. n. raHomapN and ruHomN [and raHamapN and ruHumN] and maroHamapN, (S, * Msb, K, *) [He had mercy, or pity, or compassion, on him; or he treated him, or regarded him, with mercy or pity or compassion; i. e.] he was, or became, tender [or tender-hearted] towards him; and inclined to favour him [and to benefit him]: (S, Msb, K: [see also raximahu and raxamahu:]) and he pardoned him, or forgave him: (K:) said of a man: (S, Msb, K:) and also of God [in the former sense, but tropically, or anthropopathically: or as meaning He favoured him, or benefited him; or pardoned, or forgave, him: see explanations of raHomapN below]: (Msb, K:) and Ealayohi ↓ trH~m signifies the same, (MA, [and the same seems to be indicated in the S,]) said of a man: (S:) [and so does ↓ trH~mhu, (occurring in the S and K in art. rEY, &c.,) accord. to Ibn-Maaroof, for he says that] taraH~umN signifies the regarding [another] with mercy or pity or compassion; or pardoning [him], or forgiving [him]: and also the being merciful or pitiful or compassionate or favourably inclined [EalaY gayorihi to another]. (KL: but respecting this latter verb, see 2.) -A2- raHumato, and raHimato, (S, K,) and ruHimato, (K,) inf. n. raHaAmapN, (S, K,) which is of the first, (S, TA,) and raHamN, (S, K,) which is of the second, (S, TA,) and raHomN, (K,) which is of the third, (TA,) She had a complaint of her womb after bringing forth, (S, K,) and died in consequence thereof: (K:) said of a camel, (S, TA,) and of a ewe or goat, and of a woman, and of any animal having a womb: (TA:) or she had a disease in her womb, in consequence of which she did not receive impregnation: or she brought forth without letting fall her secundine: (K, TA:) or, accord. to Lh, the bringing forth without letting fall her secundine, by a sheep or goat, is termed ↓ ruHaAmN. (TA.) ― -b2- raHima, aor.
raHama
, inf. n. raHamN, is also said of a water-skin, meaning It was left, or neglected, by its owners, after its being seasoned with rob, [for gyth, in the phrase bEd gyth, an evident mistranscription, I read, conjecturally, tamotiynihi, as the only word at all resembling gyth, that I can call to mind, having an apposite signification,] and they did not anoint it, or grease it, so that it became spoilt, or in a bad state, and did not retain the water: the epithet applied to it in this case is ↓ raHimN. (TA.) ― -b3- And raHaAmapN is also an inf. n. [of which the verb, if it have one, is app. raHuma,] signifying The being connected by relationship. (TA.)
2 rH~m Ealayohi *
, inf. n. taroHiymN; and ↓ trH~m; but the former is the more chaste; He said to him, raHimaka A@ll~`hu [May God have mercy on thee; &c.]. (K.)
5 trH~m Ealayohi * and trH~mhu
: for both see 1; and for the former see also 2. [Accord. to different authorities, it appears that both may be rendered He had mercy, or pity, or compassion, on him; or he pitied, or compassionated, him: (see 1:) or he pitied him, or compassionated him, much: (see what follows:) and the former, he said to him, May God have mercy on thee; &c.; (see 2;) or he expressed a wish that God would have mercy on him; or he expressed pity, or compassion, for him: and also he affected, or constrained himself to have or to show, pity, or compassion.] Though taraH~amotu Ealayohi is mentioned by J, and not raH~am~hu, some say that the former is incorrect: and it is said that taraH~umN implies self-constraint, and therefore is not to be attributed to God: but some repudiate this assertion, because it occurs in correct traditions, and because tafaE~ulN is not restricted to the denoting peculiarly self-constraint, but has other properties, as in the instances of tawaH~udN and takab~urN, denoting intensiveness and muchness. (TA.)
6 trAHmwA *
signifies raHima baEoDuhumo baEoDFA [They had mercy, or pity, or compassion, one on another; &c.]. (S, TA.)
10 AstrHmhu *
He asked, or demanded, of him Alr~aHomap [i. e. mercy, or pity, or compassion; &c.]. (TA.)
raHomN *
: see its syn. raHimN, in two places.
ruHomN *
: see its syn. raHomapN. ― -b2- [Hence,] A^um~u ruHomK one of the names of Mekkeh; (S, K; *) as also A^um~u Alr~uHomi; (K;) meaning the source of Alr~aHomap [or mercy, &c.]. (TA.) [See also zuHomN.]
riHomN *
: see its syn. raHimN, in two places.
raHamN *
The coming forth of the womb, in consequence of a disease. (IAar, TA.) [See also raHimato and raHima, of each of which it is an inf. n.]
raHimN *
The womb, i. e. the place of origin, (Mgh, Msb, K,) and the receptacle, (Mgh, K,) of the young, (Mgh, Msb, K,) in the belly; (Mgh;) as also ↓ riHomN, (Msb, K,) a contraction of the former, and ↓ raHomN, which is of the dial. of Benoo-Kiláb: (Msb:) in this sense, (Msb,) which is the primary signification, (Mgh,) [i. e.] as meaning the raHim of the female, (S,) it is fem.; (S, Msb;) or, as some say, masc.; (Msb;) but IB cites a verse in which riHom is fem.: (TA:) pl. A^aroHaAmN. (MA.) ― -b2- Hence, (Mgh, Msb,) as also ↓ riHomN (S, Msb, K) and ↓ raHomN, (Msb,) (tropical:) Relationship; i. e. nearness of kin; syn. qaraAbapN: (S, Mgh, Msb, K:) [by some restricted to relationship by the female side; as will be shown below:] and connexion by birth: (Mgh, Msb:) or relationship connecting with a father or an ancestor: or near relationship: so in the T: (TA:) or a connexion, or tie, of relationship: (A, TA:) or the ties of relationship: (M, K, TA:) accord. to the K, Alr~aHimu signifies AlqaraAbapu or A^aSoluhaA and A^asobaAbuhaA: but in the M it is said, Alr~aHimu A^asobaAbu AlqaraAbapi waA^aSoluhaA Alr~aHimu Al~atiY hiYa manobitu Alwaladi; in which waA^aSoluhaA forms no part of the explanation of AlrHm, as the author of the K asserts it to do: (TA:) as meaning relationship, rHm is in most instances masc.: (Msb:) pl. as above. (K.) It is said in a holy tradition (Hadiyv qudosiY~ [i. e. an inspired or a revealed tradition]) that God said, when He created Alr~aHim [meaning “ relationship, ” &c.], A^anaA Al~aHom`nu waA^anota Alr~aHimu $aqaqotu A@somaka mini A@somiY famano waSalaka waSalotuhu wamano qaTaEaka qaTaEotuhu (assumed tropical:) [I am AlrHm`n and thou art AlrHm: I have derived thy name from my name: therefore whoso maketh thee close, I will make him close; and who severeth thee, I will sever him]. (TA.) [waSala raHimahu means (assumed tropical:) He made close his tie, or ties, of relationship, by kind behaviour to his kindred: and qaTaEa raHimahu, He severed his tie, or ties, of relationship, by unkind behaviour to his kindred: see art. wSl: and see also bal~a raHimahu, in the first paragraph of art. bl; and a verse there cited.] ― -b3- *uw Alr~aHimi means (assumed tropical:) [The possessor of relationship, &c.; i. e.] the contr. of AlA^ajonabiY~u: (Mgh, Msb:) the pl. *awuw AlA^aroHaAmi, [or, as in the Kur viii. last verse, and xxxiii. 6, A^uwluw AlA^aroHaAmi,] in the classical language, means any relations: and in law, any relations that have no portion [of the inheritances termed faraAy^iD] and are not [such heirs as are designated by the appellation] EaSabap [q. v.]; (KT, TA in art. *w;) [i. e.,] with respect to the faraAy^iD, it means the relations by the women's side. (IAth, TA in the present art.) *uw raHimK maHoramK and [some say] muHar~amK [and *uw raHimK maHoramN also (see art. Hrm)] mean (assumed tropical:) A relation whom it is unlawful to marry, [whether male or female, the latter being included with the former, but the female, when particularly meant, is termed *aAtu raHimK maHoramK &c.,] such as the mother and the daughter and the sister and the paternal aunt and the maternal aunt [and the male relations of such degrees]: and most of the learned, of the Companions and of the generation following these, and Aboo-Haneefeh and his companions, and Ahmad [Ibn-Hambal], hold that when one possesses a person that is termed *uw raHimK maHoramK, this person becomes emancipated, whether male or female; but Esh-Sháfi'ee and others of the Imáms and of the Companions and of the generation following these hold that the children and the fathers and the mothers become emancipated, and not any others than these. (IAth, TA.) ― -b4- [HaAs~apu raHimK means (assumed tropical:) A feeling of relationship or consanguinity, or sympathy of blood; and in like manner, elliptically, raHimN alone. You say, A^aT~ato lahu min~iY HaAs~apu raHimK; expl. in art. Hs: and A^aT~ato lahu raHimiY; and A^aT~ato bika Alr~aHimu; expl. in art. AT. ― -b5- raHimN is also often used for farojN or HayaA='N, meaning (assumed tropical:) The vulva: see, for exs., $uforN, and 1 in art. ZA=r, and 8 in art. HwS.] -A2- As an epithet, with p, applied to a she-camel: see raHuwmN. ― -b2- And as an epithet without p, applied to a water-skin: see 1, last sentence but one.
ruHumN *
: see the next paragraph. -A2- It is also pl. of raHuwmN. (TA.)
raHomapN *
(S, Msb, K) and ↓ raHamapN (Sb, K) and ↓ ruHomN (S, Msb, K) and ↓ ruHumN, (S, K,) thus in a verse of Zuheyr, (S, TA,) and thus in the Kur xviii. 80 accord. to the reading of Aboo-'Amr Ibn-El-'Alà, (TA,) and ↓ maroHamapN, (S, Msb, K,) of which last maraAHimu is pl., (TA,) [all inf. ns.; when used as simple substs. signifying Mercy, pity, or compassion; i. e.] tenderness (S, Msb, K, and Bd on the basomalap) of heart; (Bd ibid.;) and inclination to favour, (S, Msb, K,) or inclination requiring the exercise of favour and beneficence: (Bd ubi suprà:) and pardon, or forgiveness: (K:) accord. to Er-Rághib, raHomapN signifies tenderness requiring the exercise of beneficence towards the object thereof: and it is used sometimes as meaning tenderness divested of any other attribute: and sometimes as meaning beneficence divested of tenderness; as when it is used as an attribute of the Creator: when used as an attribute of men, it means tenderness, and inclination to favour [without necessarily implying beneficence]: accord. to El-Káshánee, it is of two kinds; namely, gratuitous, and obligatory: the former is that which pours forth favours, or benefits, antecedently to works; and this is the rHmp that embraces everything: the obligatory is that which is promised to the pious and the doers of good, in the Kur vii. 155 and vii. 54: but this, he says, is included in the gratuitous, because the promise to bestow it for works is purely gratuitous: accord. to the explanation of the Imám Aboo-Is-hák Ahmad Ibn-Mohammad-Ibn-Ibráheem Eth-Thaalebee, it is God's desire to do good to the deserving thereof; so that it is an essential attribute: or the abstaining from punishing him who deserves punishment, and doing good to him who does not deserve [this]; so that it is an attribute of operation. (TA.) The saying in the Kur [xxi. 75] waA^adoxalonaAhu fiY raHomatinaA (tropical:) [And we caused him to enter into our mercy] is tropical: so says IJ. (TA.) ― -b2- waA@ll~`hu yaxotaS~u biraHomatihi mano ya$aA='u, in the Kur [ii. 99 and iii. 67], means (assumed tropical:) [And God distinguishes] with his gift of prophecy [whom He will], or his prophetic office or commission. (K, * TA.) ― -b3- raHomapN also means (assumed tropical:) Sustenance, or the means of subsistence: this is said to be its meaning as used in the Kur xli. 50. (TA.) ― -b4- And (assumed tropical:) Rain: (TA:) so in the Kur vii. 55. (Bd, Jel.) ― -b5- And (assumed tropical:) Plenty; or abundance of herbage, and of the goods, conveniences, or comforts, of life: so in the Kur x. 22 and xxx. 35. (TA.)
raHamapN *
: see the next preceding paragraph.
ruHomaY *
[The saying raHimaka A@ll~`hu May God have mercy on thee; &c.;] a subst. from raH~ama Ealayohi [like buqoyaA from A^aboqaY Ealayohi]. (K.)
raHomaA='u *
: see raHuwmN.
Alr~aHom`nu *
[thus generally written when it has the article Al prefixed to it, but in other cases raHomaAnu, imperfectly decl.,] and ↓ Alr~aHiymu are names [or epithets] applied to God: (TA:) [the former, considered as belonging to a large class of words expressive of passion or sensation, such as gaDobaAnu and EaTo$aAnu &c., but, being applied to God, as being used tropically, or anthropopathically, may be rendered The Compassionate: ↓ the latter, considered as expressive of a constant attribute with somewhat of intensiveness, agreeably with analogy, may be rendered the Merciful: but they are variously explained: it is said that] they are both names [or epithets] formed to denote intensiveness of signification, from raHima; like AlgaDobaAnu from gaDiba, and AlEaliymu from Ealima; and Alr~aHomapu, in the proper language, is “ tenderness of heart, ” and “ inclination requiring the exercise of favour and beneficence; ” but the names of God are only to be taken [or understood] with regard to the ultimate imports, which are actions, exclusively of the primary imports, which may be passions: and the former is more intensive in signification than the latter; the former including in its objects the believer and the unbeliever, and ↓ the latter having for its peculiar object the believer: (Bd on the basomalap:) accord. to J, (TA,) they are two names [or epithets] derived from Alr~aHomapu, and are like nadomaAnu and nadiymN, and are syn.; the repetition being allowable when the [mode of] derivation is different, for the purpose of corroboration: (S, TA:) or the repetition is because the former is Hebrew, [originally 165,] and ↓ the latter is Arabic: (I'Ab, TA:) but the former is applicable to God only; though Museylimeh the Liar was called raHomaAnu AlyamaAmapi; (S, TA;) and it is said to mean the Possessor of the utmost degree of Alr~aHomap; and accord. to Zj, is a name of God mentioned in the most ancient books: (TA:) whereas ↓ the latter is syn. with ↓ Alr~aAHimu: (S, TA:) or [rather] ↓ raAHimN is the act. part. n. [signifying having mercy, &c.], and ↓ raHiymN has an intensive signification [i. e. having much mercy, &c.]: (Msb:) the latter is applied also to a man; and so is ↓ raHuwmN, in the same sense, and likewise to a woman: (TA:) the pl. of ↓ raHiymN is ruHamaA='u; (Msb, TA;) occurring in the trad., A_in~amaA yaroHamu A@ll~`hu mino EibaAdihi Alr~uHamaA='a, or Alr~uHamaA='u, as related by different persons; [i. e. God has mercy on the merciful only of his servants, or verily those on whom God has mercy, of his servants, are the merciful;] AlrHmA' being in the accus. case as the objective complement of yrHm, and in the nom. case as the enunciative of mA in the sense of Al~a*iY. (Msb.)
raHamuwtN *
is from raHomapN, [with which it is syn.,] (S, TA,) but it is used only coupled with its like in form: (K, TA:) one says, rahabuwtN xayorN laka mino raHamuwtK [Fear is better for thee than pity, or compassion], meaning thy being feared is better than thy being pitied, or compassionated: (S, K: but in the former, without lk:) or, accord. to Mbr, ↓ rahabuwtaY xayorN mino raHamuwtaY. (Meyd. [See art. rhb.])
raHamuwtaY *
: see what next precedes.
ruHaAmN *
: see 1, last sentence but two.
raHuwmN *
(Lh, S, K) and ↓ raHomaA='u, (K,) applied to a she-camel, (Lh, S, TA,) and to a ewe or she-goat, and to a woman, (TA,) [and app. to any animal having a womb, (see raHumato)] Having a complaint of her womb (Lh, S, M, K) after bringing forth, (Lh, S, K,) and dying in consequence thereof; (K;) and ↓ raHimapN, applied to a she-camel, signifies the same: the pl. of raHuwmN is ruHumN, with two dammehs. (TA.) ― -b2- For the first, see also Alr~aHom`nu, near the end of the paragraph.
raHiymu *
: see Alr~aHom`nu, in seven places. ― -b2- Sometimes it is syn. with ↓ maroHuwmN [i. e. Treated, or regarded, with mercy or pity or compassion; &c.: see 1, first sentence]: 'Amelles Ibn-'Akeel says, (using it in this sense, Ham p. 628,) faA^am~aA A_i*aA EaD~ato bika AlHarobu EaD~apF faA_in~aka maEoTuwfN Ealayoka raHiymu (S, and Ham,) i. e. [But at all events,] when war becomes [once] severe to thee, and thine enemy has almost overcome thee, [verily thou art regarded with favour,] treated with mercy, and defended, by us. (Ham.)
raAHimN *
: see Alr~aHom`nu, in two places, in the latter half of the paragraph. ― -b2- Also, applied to a ewe, and to a she-goat, Having the womb swollen. (Lh, K.)
A^aroHamu *
[More, and most, merciful, &c.]. God is A^aroHamu Alr~aAHimyna [The Most Merciful of those that have mercy]. (TA.)
maroHamapN *
: see raHomapN.
muraH~amN *
[Treated, or regarded, with much mercy or pity or compassion; &c.]: it is with teshdeed to denote intensiveness of the signification. (S, TA.) ― -b2- [See also 2, of which it is the pass. part. n.]
maroHuwmN *
: see raHiymN. ― -b2- AlmaroHuwmapu is a name of El-Medeeneh. (K.) ― -b3- [And AlmaroHuwmu, which may be rendered The object of God's mercy, is commonly used in the present day as an epithet applied to the person, whoever he be, that has died in what is believed to be the true faith; as though meaning merely the deceased.] rHw and rHY
1 raHati AlHay~apu *
, (S, K,) aor. taroHuw (S) [and app. taroHaY also (see raHoyapN)]; and ↓ trH~t; (S, K;) The serpent turned round about, (S, K, TA,) and twisted, or wound, or coiled, itself; ISd adds, kaAlr~aH~Y [i. e. like the mill, or millstone]; for which reason it is said to be A_iHod~Y banaAti TibaqK. (TA.) -A2- raHawotu Alr~aHaA or Alr~aHaY, (S, K,) inf. n. raHowN; (TA;) and raHayotuhaA, (S, K,) inf. n. raHoYN; (TA;) I turned round the rHA or rHY [i. e. the mill, or mill-stone]: (S, K:) or I made it: (K:) in the K, the latter verb is said to be extr.; but not so in the T or S or M: in the M it is said to be the more common. (TA.) -A3- And raHaAhu He magnified him, or honoured him. (IAar, TA.)
5 ta1a2~a3a
see above, first sentence.
raHFY *
(S, Msb, K, &c.) and raHFA, (Msb, * K,) the former of which is the more approved, (TA,) and some say ↓ raHaA='N, (S,) A mill; syn. TaAHuwnN: (Msb:) [and] a mill-stone; i. e. the great round stone with which one grinds: (TA:) of the fem. gender: (Zj, S, Msb, K:) dual of the first raHayaAni, (S, Msb, K,) and of the second raHawaAni, (Msb, * K,) and of the third, raHaAA=ni: (S:) the pl. (of pauc., S) of raHFY (Msb) [and of raHFA] is A^aroHK and (of mult., S) A^aroHaA='N, (S, Msb, K,) which latter is the pl. that is preferred accord. to IAmb, (Msb,) and ruHiY~N and riHiY~N, (Msb, K, TA,) with damm and with kesr (Msb, TA) to the r (Msb,) [for the last of which raHiY~N is substituted in the CK,] and A^uroHiY~N, (K, TA,) with damm, and with kesr to the H and teshdeed to the Y (TA,) [in the CK A^aroHiY~N,] and A^aroHiyapN, (Msb, K,) which is extr., (K,) said by AHát to be wrong, and by IAmb to be anomalous, and by Zj to be not allowable, (Msb,) in the T said to be as though it were a pl. pl., (TA,) or it is pl. of raHaA='N [and therefore regular]: (S:) the dim. is ↓ ruHay~apN. (Zj, Msb.) raHaA Alyadi [or raHaY Alyadi] signifies The hand-mill. (MA.) ― -b2- [Hence, A molar tooth, or grinder:] i. q. DirosN; (S, Msb, K;) pl. A^aroHaA='N i. q. A^aDoraAsN: (S:) [or rather] the A^aroHaA=', also called the TawaAHin, are the twelve teeth, three on each side [above and below], next after the DawaAHik [or bicuspids]. (Zj, in his “ Khalk el-Insán. ”) ― -b3- [And app. A roller with which land is rolled to crush the clods; as being likened to a mill-stone: see 1 in art. xtm, near the end of the paragraph.] ― -b4- Stones: and a great rock, or mass of stone. (TA.) ― -b5- A round piece of ground, rising above what surrounds it, (S, K,) about as large in extent as a mile: (K:) pl. A^aroHaA='N: (K, TA:) or this latter, i. e. the pl., signifies pieces of rugged ground, less than mountains, round, and rising above what surrounds them: (M, TA:) or raHFA mina AlA^aroDi means a round and rugged place [or piece of ground] among sands: (Sh, TA:) or a large and rugged [elevation such as is termed] qaArap or A^akamap, round, rising above what surrounds it, not spreading upon the surface of the earth, nor producing herbs, or leguminous plants, nor trees. (ISh, TA.) ― -b6- A round cloud; [as being likened to a mill-stone;] (A in art. rjH:) or so raHaY saHaAbK. (S.) ― -b7- The kirokirap [or callous protuberance upon the breast] of a camel; (T, S, K;) so called because of its roundness: (TA:) pl. A^aroHaA='N: (K:) which likewise signifies the callous protuberances upon the knees of the camel. (T, TA.) ― -b8- The foot (firosin) of the camel and of the elephant: pl. A^aroHaA='N. (M, K.) ― -b9- A daAy^irap [app. meaning a circling border] around the nail. (TA.) ― -b10- The breast, or chest: pl., as in the other senses following, A^aroHaA='N. (K.) ― -b11- Spinage, or spinach; (M, K;) because of the roundness of its leaves. (TA.) ― -b12- (tropical:) A collective body of the members of a household. (ISd, K, TA.) ― -b13- (tropical:) An independent tribe: (K, TA:) A^aroHaA='N (which is its pl., K, TA) signifies (tropical:) independent tribes, that are in no need of others. (S, TA.) ― -b14- (assumed tropical:) A large number of camels, crowding, or pressing, together; (S, K, TA;) also called TaH~aAnapN: (S, TA:) or raHaA AlA_ibili means the collective herd of the camels: and in like manner, raHaA Alqawomi the collective body of the people, or party. (ISk, TA.) ― -b15- raHaY Alqawomi signifies [also] (tropical:) The chief of the people, or party. (T, S, M, K, TA.) [It is added in the TA that 'Omar Ibn-El-Khattáb was called raHaY AlHarobi, as though meaning (assumed tropical:) The chief of war; because of his warlike propensities: but it seems from what here follows, as well as from what precedes, that this may be a mistranscription, for raHaY Alqawomi or raHaY AlEarabi.] ― -b16- raHaY AlHarobi signifies (tropical:) The most vehement part [or the thickest] of the fight; syn. HawomatuhaA: (S, Msb:) in the K it is said that Alr~aHaY signifies Hawomapu AlHarobi, and muEoZamuhu; as also ↓ AlmaroHaY: but it seems that there is an omission; for AlHrb is [generally] fem., and in the M it is said that raHaY Almawoti signifies muEoZamuhu [app. meaning the main stress, or the thickest, of death in battle]. (TA.) In a saying relating to 'Alee's having made an end of Aljamali ↓ maroHay, this expression is expl. by A 'Obeyd as meaning The place around which revolved the thickest of the fight (AlmawoDiEu Al~a*iy daArato Ealayohi raHay AlHarobi) [in the Battle of the Camel]. (TA.) And daArato Ealayohi raHay Almawoti [which may be rendered (assumed tropical:) The main stress of death beset him round about] means death befell him. (Msb, TA.)
raHoyapN *
[or Hay~apN raHoyapN meaning A serpent folding, or coiling, itself, so as to resemble a neck-ring]: see raH~apN, in art. rH.
raHaA='N *
: see raHFy, first sentence.
ruHay~apN *
dim. of raHFy, q. v. (Zj, Msb.)
qaSoEapN raH~aA='u *
A shallow, or a wide, [bowl such as is termed] qSEp. (TA. [It is there mentioned in art. rHw, but belongs to art. rH q. v.])
maroHFy *
A place of a mill or mill-stone. (MA.) ― -b2- See also raHFy (near the end of the paragraph), in two places. ― -b3- [Accord. to Freytag, it occurs in the Deewán of the Hudhalees as meaning (assumed tropical:) A place where any one stands firmly.]
muraHK *
A maker of mills or mill-stones. (K, TA.) -A2- And Moisture in the ground to the extent of a palm. (AHn, TA.) rx
1 rax~a *
, aor.
raxi3a
, inf. n. rax~u, said of dough, It had in it much water [so that it was soft: see also 8]. (TA.) -A2- rax~ahu, (JK, T, K,) aor.
raxu3a
, (JK,) inf. n. as above, (TK,) He broke it, or crushed it, (JK, T,) and so made it soft: (T:) or he trod upon it, (T, K,) and so made it soft. (T.) ― -b2- Also He mixed (JK, S, K) what is termed nabiy*, (JK,) or wine, or beverage: (S, K:) and likewise food with condiment. (JK.)
4 Arx~hu *
He put much water into it [so as to make it soft]; namely, dough. (TA.) -A2- [The inf. n.] A_iroxaAxN also signifies The exceeding the usual, or ordinary, or the just, or proper, bounds, or degree; or the acting egregiously, or immoderately; or the like; (syn. mubaAlagapN;) in a thing. (K.)
8 Artx~ *
, (IAar, TA,) inf. n. AirotixaAxN, (IAar, K, TA,) for which, in some copies of the K, is put AstrxAx, but the former is the right reading, (TA,) said of dough, (IAar, TA,) It was, or became, soft, or flaccid. (IAar, K, TA.) ― -b2- And (assumed tropical:) It (one's opinion) was, or became, unsound, faulty, or confused; syn. AiDoTaraba. (K, TA.)
rax~N *
[Lax, or flaccid: (Golius, on the authority or Meyd:) or soft]: see its fem., rax~apN, voce raxaAxN.
rux~N *
A certain soft, flaccid, or fragile, plant; (AHn, S, K;) as also ↓ raxaAxN, with fet-h, (mentioned by ISd,) or ↓ rixaAxN. (So in the JK.) -A2- Also A certain great bird, that carries off the karokad~an [or rhinoceros]. (K. [See note 22 to ch. xx. of my translation of the “ Thousand and One Nights. ” The word is of Persian origin, arabicized; as it is said to be by Lth in the sense next following.]) ― -b2- And hence, as being likened thereto, (TA,) One of the pieces with which the game of chess is played; [called by us the rook, castle, and tower:] pl. rixaxapN, (K,) or rixaAxN (JK, A,) or both. (TA.)
raxaAxN *
[app., in its primary acceptation, Softness of a substance, such as earth &c.: and hence,] softness, delicateness, or easiness, of life. (JK, TA.) ― -b2- It is also used as an epithet. (TA.) You say A^aroDN raxaAxN Soft land, of which the soil is good; as also ↓ rax~apN: pl. raxaAy^ixu: (JK:) or wide and soft land, whether level or not level: (ISh:) or soft, or yielding, land: (S, K, TA:) and ↓ rax~aA='u, (K, TA,) with teshdeed and medd, (TA,) [in the CK raxA', without teshdeed,] signifies the like: (IAar, K:) or this last (rx~A='), wide land: (K:) or tumid land or earth, that breaks in pieces beneath the tread: and its pl. is raxaAxay~u. (JK, K.) And raxaAxu Alv~aray What is soft of soil, or of moist earth. (TA.) And Eayo$N raxaAxN A life, or state of life, that is ample, unstraitened, or easy, (S, K, TA,) and soft. (TA.) ― -b3- See also rux~N.
rixaAxN *
: see rux~N.
raxiyxN *
: see raxoraxN.
rax~aA='u *
: see raxaAxN.
raxoraxN *
and ↓ raxoraAxN, applied to mud, or clay, (JK, K,) and to dough, (JK,) Thin, and soft: (JK, K, TA:) and ↓ raxiyxN soft, or moist, mud or clay. (KL.)
raxoraAxN *
: see the next preceding paragraph.
muraxoraxu Alxaloqi *
, applied to a man, and to a camel, Lax, or not firm, in make, by reason of fatness. (JK.)
sakoraAnu murotax~N *
Intoxicated, full of drink; (K;) as also mulotax~N. (TA.)
mutaraxorixN *
, applied to a man, and to a camel, Flaccid, or flabby, by reason of old age or of emaciation. (JK.) rxS
1 raxuSa *
, aor.
raxuSa
, inf. n. ruxoSN, It (a thing, Msb, or a price, S, A) was, or became, cheap, low-priced, or low. (S, A, Msb, K, TA.) [Accord. to all of these authorities, this seems to be the primary signification: but Et-Tebreezee (Ham p. 47) thinks it to be from raxoSapN applied to a woman, as meaning “ soft, or tender. ”] Some say raxaSa also; but this is not of established authority. (MF.) ― -b2- raxuSa, aor.
raxuSa
, (M, A, Msb, K,) inf. n. raxaASapN (S, M, A, Msb, K) and ruxuwSapN (S, M, Msb, K) and ruxoSaAnu, (Lth, TA,) It (a thing, K, or the body, S, Msb, or flesh, A) was, or became, soft, or tender; (S, M, A, Msb, K, TA;) and soft to the feel: (Msb:) and in like manner raxuSato said of a girl: (A:) or, said of a woman, inf. n. ruxoSaAnN, she was, or became, soft, or tender, and delicate, or thin, in her external skin: and said of a woman's fingers, they were, or became, soft, or tender: but when said of a plant, inf. n. raxaASapN, it was, or became, soft, flaccid, or easily or quickly broken: (Lth:) [and said of a twig, or rod, it was, or became, fresh, or succulent, and soft, or tender: see raxoSN.]
2 ruxiSa lahu fiy ka*aA *
, inf. n. taroxiySN, He had indulgence, license, or facilitation, granted, or conceded, to him in, or with respect to, such a thing. (S, A, * K *) You say, rax~aSa Al$~aroEu lanaA fiy ka*aA, inf. n. as above, The law has been indulgent to us in, or with respect to, such a thing; has facilitated it to us; as also ↓ ArxS, inf. n. A_iroxaASN. (Msb.) And rax~aSotu fulaAnAF fiy ka*aA wa ka*aA, [or, more commonly, lifulaAnK,] I gave license, or permission, to such a one to do such and such things after my forbidding him to do them. (TA.)
4 ArxShu *
He (God, S, A, Msb, or a man, JK) made it (a thing, Msb, or a price, S, A) cheap, low-priced, or low. (JK, S, A, Msb, K.) rax~aSahu, in this sense, is not known. (Msb.) ― -b2- Also He found it to be cheap, low-priced, or low. (K.) ― -b3- Also, (K,) or ↓ ArtxShu, (S, A,) He bought it cheap, or at a low price. (S, A, K.) ― -b4- See also 2.
5 trx~S *
He took, or availed himself of, or allowed himself, indulgence, license, or facilitation; (A, TA;) he did not go to the utmost length; (S, Msb, K;) [he relaxed, or remitted;] in (fiy) such a thing; (S;) in affairs; (A;) or in the affair. (Msb.) You say also, trx~S fiy Haqihi He took what was easily attainable, of his right, or due, and did not go to the utmost length. (A.)
8 ArtxShu *
: see 4. ― -b2- Also, (S, Sgh, K,) or ↓ AstrxShu, (A,) He reckoned it cheap, or lowpriced: (S, A, Sgh, K:) and ↓ the latter, he saw it, or judged it, to be so. (Lth, K.)
10 AstrxShu *
: see 8, in two places.
raxoSN *
applied to a thing, (A, K,) or to the body, (S, Msb,) and to flesh, and to a plant, (A,) Soft, or tender; (S, M, A, Msb, K;) and soft to the feel: (Msb:) and ↓ raxiySN signifies the same, (AA, M, K,) applied to a garment, or piece of cloth, (AA, K,) as also the former: (TA:) fem. of each with p: (M, TA:) raxoSpN is also applied to a girl, (A,) and to a woman, (K, TA, but omitted in the CK,) and to fingers, signifying not rigid or tough: (K:) or, applied to a woman, it signifies soft, or tender, and delicate, or thin, in her external skin: and applied to a woman's fingers, soft, or tender: but raxoSN applied to a plant, soft, flaccid, or easily or quickly broken: (Lth, TA:) and applied to a twig, or rod, fresh, or succulent, and soft, or tender: (Msb:) the pl. of raxoSN is rixaASN: (Msb:) and that of raxoSapN is raxaAy^iSu, which is irreg. [as such, but reg. as pl. of ↓ raxiySapN]; (K, TA;) occurring in poetry. (TA.) You say, huwa raxoSu Aljasadi He is soft, or tender, in body. (S.) And AimoraA^apN raxoSapu Albadani A woman soft, or tender, in body. (IDrd, TA.)
ruxoSN *
[see 1, of which it is the inf. n., in the first of the senses explained above. ― -b2- Also The act of making cheap;] a subst. from A^aroxaSahu in the first of the senses here assigned thereto. (Msb.)
ruxoSapN *
(S, A, Msb, K) and ruxuSapN (A, Msb, K) Indulgence, license or facilitation; (S, A, Msb, K;) in an affair: (S, A, Msb:) pl. ruxaSN (A, Msb) and ruxoSaAtN and ruxaSaAtN and ruxuSaAtN. (Msb.) You say, laka fiY h`*aA ruxoSapN [Thou hast, or shalt have, in, or with respect to, this, indulgence, license, or facilitation]. (A.) ― -b2- (tropical:) Indulgence granted, or conceded, by God to his servant, in a matter which He alleviates to him. (A, K.) ― -b3- [(assumed tropical:) An ordinance of indulgence; such as the shortening of prayer in travelling, and the like: pl. ruxaSN, of which we have an ex. in the following trad.:] Aall~`hu yuHib~u A^ano tuw^otaY ruxaSuhu kamaA yuHib~u A^ano tuw^otaY EazaAy^imuhu [(assumed tropical:) God loveth that his ordinances of indulgence be performed, like as He loveth that his obligatory ordinances be performed]. (A.) ― -b4- (tropical:) A portion, or share, of water: (A:) or a time, or turn, in drinking. (K.)
raxiySN *
A cheap, or low-priced, thing; (Msb;) a low price. (S, A.) -A2- (tropical:) A quick death. (Lth, A, K.) -A3- See also raxoSN, in two places. ― -b2- (tropical:) Soft, without strength or sturdiness, and without endurance: or stupid, dull, wanting in intelligence; syn. baliydN. (TA.) rxl
rixolN *
A ewe-lamb; (S, K;) as also ↓ rixolapN and ↓ raxilN: (K:) the male is called HamalN: (S:) pl. [of pauc.] A^aroxulN (K) and [of mult.] rixaAlN and ruxaAlN (S, K,) which last is of an extr. form, (TA,) and rixolaAnN and raxalapN and rixalapN. (K.)
raxilN *
: see the preceding paragraph.
rixolapN *
: see the preceding paragraph.
mutarax~ilN *
A possessor and rearer of ewe-lambs. (S.) rxm
1 raxuma *
, (S, Msb, K,) aor.
raxuma
, (K,) inf.n. raxaAmapN; (S, Msb;) and raxama aor.
raxuma
; (K;) It (the voice, S, TA, and speech, K, TA) was, or became, soft, or gentle, and easy: (S, * K, TA:) [or it (the voice) was, or became, soft, or gentle, plaintive, and melodious: (see raxiymN:)] it (a thing, and the speech,) was, or became, easy: (Msb:) raxaAmap in speech is a good quality in women. (TA.) One says also of a girl, raxumato, (K, TA,) inf. n. as above, (TA,) meaning She was, or became, easy [and soft or gentle] in speech: (K, TA:) and in like manner, of a [young gazelle such as is termed] xi$of [meaning in voice, or cry]: and raxamato, said of a she-gazelle, means she uttered a [soft or gentle] cry. (TA.) -A2- raxamato bayoDahaA and EalaY bayoDihaA: see 4. ― -b2- [Hence, perhaps,] raxamato waladahaA, aor.
raxuma
and
raxama
, (assumed tropical:) She (a woman) played with her child: (K:) [or,] accord. to the “ Nawá- dir el-Aaráb, ” trxm Sabiy~ahaA and trxm Ealayohi, [app. taroxumu and taroxamu in both cases,] said of a woman, mean taroHamuhu (tropical:) [She treats, or regards, her boy with mercy, pity, or compassion; &c.]: (TA:) and raxamotu Al$~aYo'a means raHimotuhu (tropical:) [I treated, or regarded, the thing with mercy, &c.]: (K, TA:) AZ says that raximahu, aor.
raxama
, inf. n. raxamapN, and raHimahu, aor.
raxama
, inf. n. raHomapN, are syn.: (S:) and he says that raxama [thus accord. to the TA] is of the dial. of some of the people of El-Yemen: it is tropical: Lh, also, mentions raxamahu, aor.
raxama
, inf. n. rxamapN, as meaning (assumed tropical:) He was, or became, inclined to favour him, or affectionate to him. (TA.) -A3- raxima, said of a skin for water or milk, It was, or became, stinking. (TA.)
2 rx~mh *
, (Msb,) inf. n. taroxiymN, (S, Msb, TA,) He made it soft, or gentle: (S, TA:) or he made it easy: namely, [the voice, (see 1,) or] speech. (Msb.) ― -b2- Hence, (Msb, K,*) or from Alt~aroxiymu signifying, as some say, The cutting off [a thing], or cutting [it] at its extremity, or curtailing [it], (S,) the taroxiym of the name, (S, Msb, K,) in the vocative form of speech; (S;) [accord. to general opinion,] because it facilitates the pronunciation thereof; (K;) i. e. the [abbreviating by the] eliding of the end thereof, for the alleviation of the utterance; (Msb;) the curtailing a name of its last letter, or more; (S, TA;) as when, to one whose name is HaArivN or maAlikN, you say yaA HaAri or yaAmaAli: but accord. to Z, in the A, it is from the trxym of the hen; because this is only on the occasion of the cutting short (qaToE) [of the laying] of the eggs: (TA:) [in like manner also] the taroxiym of the diminutive is the [abbreviating thereof by the] cutting off of [one or more of] the augmentative letters [and sometimes of radical letters]; as when, in forming the diminutive of A^asowadu [and that of A_iboraAhiymu], one says suwayodN [and burayohu]. (Har p. 334.) ― -b3- rx~m Ald~ajaAjapa, inf. n. as above, He made the hen to cleave to, or keep to, [or brood upon,] her eggs [for the purpose of hatching them]. (M, K.) -A2- [rx~m also signifies He constructed, or cased, a building, or a floor &c., with ruxaAm: but this is perhaps post-classical.]
4 Arxmt EalaY bayoDihaA *
; (S, K;) or Arxmt alone; (JK;) and bayoDahaA ↓ raxamato, and EalaY bayoDihaA, (K,) aor.
raxuma
, (TA,) inf. n. raxomN and raxamN and raxamapN; (K;) She (a domestic hen, JK, S, K, and an ostrich, JK, TA) brooded upon her eggs, to hatch them. (JK, S, K.)
8 Artxmt faSiylahaA *
(assumed tropical:) She (a camel) loved, affected, or inclined to, and kept to, or clave to, her young one. (TA.)
raxamN *
(assumed tropical:) Favour, or affection; or mercy, pity, or compassion: and love: and gentleness; (K, TA;) as also ↓ raxamapN [which appears to be the more common, and which is mentioned above as an inf. n]: (S, K,* TA:) the latter is nearly the same as raHomapN. (S.) One says, ↓ waqaEato Ealayohi raxamatuhu (assumed tropical:) His love, and his gentleness, fell, or lighted, upon him. (S.) And ↓ A^aloqaY Ealayohi raxamatahu and raxamahu, (K, TA,) i. e. (assumed tropical:) [He made to fall, or light, upon him, or bestowed upon him,] his love, and his gentleness: this is said of God. (TA.) And A^aloqato Ealayohi raxamahaA and ↓ raxamatahaA i. e. (assumed tropical:) [She made to fall, or light, upon him, or bestowed upon him,] her favour, or affection, or her mercy, pity, or compassion. (TA.) And A^um~ihi ↓ A^uloqiyato Ealayohi raxamapu, i. e. (assumed tropical:) [upon whom] the love and familiarity of his mother [have been made to fall or light, or have been bestowed], is an explanation given by As of the pass. part. n. ↓ maroxuwmN. (S, TA.) [But accord. to Z, these significations are from raxamapN as signifying a bird of a certain species described in what follows: for] it is said in the A that A^aloqaY Ealayohi ↓ raxamapF means (assumed tropical:) He was, or became, affectionate, or pitiful, or compassionate, to him, and attached to him: because the raxamap is vehemently voracious, and fond of alighting upon carcasses: therefore love and affection lighting upon one are likened thereto. (TA.) -A2- A certain [species of] bird, well known; [the vultur percnopterus; being for the most part white, called by some the white carrion-vulture of Egypt and the neighbouring countries; and also called Pharaoh's hen; in Hebr. 165: (see Bochart, Hieroz., 297-322:)] n. un. ↓ raxamapN: (K:) the former is the pl. of the latter, (S, Msb,) denoting the genus, (S,) [i. e., its coll. gen. n.,] like as qaSabN is of qaSabapN: (Msb:) the pl. [properly so termed] of raxamapN is ruxomN [like as budonN is of badanapN, or perhaps of raxamN, like as A^usodN is of A^asadN,] (JK, TA) and also ↓ruxamN [which is anomalous]: (JK:) the ↓ raxamap is a partycoloured bird, white and black, (S, TA,) resembling the nasor (JK, S, TA) in form; and also called A^anuwqN: (S, TA:) [it is said to be] a bird that eats human dung, a foul bird, not of such as are pursued as game, wherefore no expiation is incumbent on him who kills it when he is in the state of A_iHoraAm, for it is not eaten: it is [said to be] thus called because it is too weak to take prey: (Msb:) [various fanciful uses of its gall-bladder and flesh &c. for medicinal and other purposes are described in the K: accord. to some, if not all, it is a term for the female: (see A^anuwqN:)] the male is called ↓yaroxumN and ↓yaroxuwmN (JK, K) and ↓taroxuwmN. (Kr, K.) -A3- Also Thick milk. (IAar, K.) -A4- The ↓raxamap [as written in the JK, but in the TA without any syll. signs,] of the horse is like the rabolap [app. as meaning The inner part of the thigh] of a human being: (JK, TA:) one says, farasN naAtiY'u Alrxmpi [A horse having the rxmp protuberant]. (TA.) [If correctly written in the JK, it is probably a n. un. of which raxamN is the coll. gen. n.: and hence, perhaps,] warohaA='u Alr~axami, applied by the poet ' Amr Dhu-l-Kelb to a ewe abounding with milk, as meaning Soft [in the raxam, and app. protuberant therein, and by reason thereof, and of the largeness of her udder, waddling,] as though she were mad, or possessed. (TA.)
ruxamN *
a pl. of raxamapN q. v. [n. un. of raxamN; like
ruxomN *
, but anomalous]. (JK.)
ruxumN *
Lumps of biestings. (IAar, K.)
ruxomapN *
, with damm, (TA, [analogously with the generality of words of similar meaning, but this fact may have occasioned some writer's adding “ with damm, ”] or ↓ raxamapN, (so in the JK, [if correct, app., as being likened to a white vulture,]) A whiteness in the head of a ewe or she-goat: (JK, TA:) and a dust-colour in her face, the rest of her being of any colour. (TA.)
raxamapN *
: see raxamN, in nine places: ― -b2- and see also ruxomapN.
raxomaAnu *
i. q. raHomaAnu. (TA.)
ruxaAmN *
[commonly applied to Marble: and sometimes to alabaster: the latter application is the more agreeable with the following explanation:] a certain white, soft stone: (JK, S, Mgh, K, TA:) what is of the colour of wine, or yellow, or dappled, is of the kinds of stones, (K, TA,) i. e., not [a sort] of ruxaAm: (TA:) a well-known kind of stone: (Msb:) n. un. with p [meaning a piece, or slab, &c., thereof]. (Mgh, Msb.) [See also maromarN.]
raxiymN *
, applied to speech, (S, Msb, K,) &c., (Msb,) Soft, or gentle, and easy: (S,* K:) or [simply] easy: (Msb:) and, applied to the voice, soft, or gentle, plaintive, and melodious. (TA.) ― -b2- Also, applied to a girl, (K,) and so raxiymapN, (As, JK, K,) Easy [and soft or gentle] in speech: (As, K:) and in like manner, AlS~awoti ↓ muroxuwampu [a girl soft, or gentle, &c., in voice]: (JK:) and in like manner also the first and second are applied to a [young gazelle such as is termed] xi$of. (TA.) ― -b3- raxiymu AlHawaA$iY Gentle, gracious, or courteous, to his associates. (TA.)
ruxaAmapN *
n. an. of ruxaAmN [q. v.]. (Mgh, Msb.) ― -b2- Also A certain plant. (AHn, K.)
ruxaAmaY *
A certain plant, (AHn, K,) different from the xDrp [app. xaDirap, with which some probably identify it], having a blossom of a pure white, and a white root, which the [wild] asses dig up with their hoofs, and all the wild animals eat because of its sweetness and pleasantness; and its places of growth are the sands: (AHn, TA:) or, as some say, (TA,) a kind of tree like the DaAl [q. v.]. (S, TA.) [See also ray~iHapN, in art. rwH.] -A2- Also [or riyHN ruxaAmaY] A soft, or gentle, wind. (K.)
raAximN *
: see muroximN. ― -b2- A_in~ahu laraAximN lahu Verily he is inclined to favour him; or is affectionate to him. (Lh, TA.)
A^aroxamu *
, applied to a horse, and the fem. raxomaA='u applied to a ewe or she-goat, Whose head is white, the rest being black: (S, K:) the latter like muxam~arapN : one should not say murax~amapN: (S:) or the former, a horse whose face is white: (Mgh:) and the latter, a ewe, or she-goat, having a whiteness on her head. (JK.)
maA A^adoriY A^aY~u turoxamK huwa *
(JK, S, K) and turoxama (JK, K, TA, but not in the CK) and turoxumK (S, K) and turoxuma (K, TA, but not in the CK) and, accord. to the M, taroxum, (TA,) and ↓ turoxamapa, (accord. to the JK,) or turoxamapK, and turoxumapK, (K,) I know not who of mankind he is. (JK, S, K.)
muroximN *
(JK, S, K) and muroximapN (S, TA) and ↓ raAximN (K) A domestic hen, (JK, S, K,) and an ostrich, (JK,) Brooding upon eggs, for the purpose of hatching. (JK, S, K.)
yaroxumN *
: see raxamN, in the latter part of the paragraph.
turoxamapu *
[or turoxamapN and turoxumapN] i. q. turoxamN and turoxamu [&c.]. (JK.)
taroxuwmN *
: see raxamN, in the latter part of the paragraph.
maroxuwmN *
: see raxamN, in the former half of the paragraph. ― -b2- maroxuwmapu AlS~awoti: see raxiymN.
yaroxuwmN *
: see raxamN, in the latter part of the paragraph. rxw
1 raxuwa *
, aor. yaroxuw; and raxiYa, aor. yaroxaY; (S, M, Msb, K;) inf. n. raxaAwapN (M, Msb, K) and raxaA='N, (M, K, but in several copies of the latter raxFA,) or this is a simple subst., (Msb,) and rixowapN, with kesr, (M, K,) which is extr., (M,) and some add ruxowapN, and raxowapN; (MF, TA;) It (a thing, S) was, or became, soft, yielding, flaccid, flabby, lax, slack, uncompact, crummy, fragile, frangible, brittle, friable, easily or quickly broken; i. q. SaAra rixowFA, (S, K, TA,) i. e. ha$~aA; (TA;) or laAna; (Msb;) and ↓ AstrxY signifies the same. (S,* K.) ― -b2- And raxuwa, and raxiYa, (Msb, K,) and [raxaA] like daEaA [of which the aor. is yadoEuw], and [raxaA] like raEaY [of which the aor. is yaroEaY; in the CK, erroneously, like ruEiYa]; (K, TA;) the aor. [or the first and third] being yaroxuw and [that of the second and fourth being] yaroxaY; (TA;) said of life (Eayo$), (assumed tropical:) It was, or became, ample, unstraitened, or plentiful, in its means, or circumstances: (Msb, K: *) or said of a man, inf. n. raxaA='N, (assumed tropical:) he was, or became, in an ample, an unstraitened, or a plentiful, state of life. (TK.)
2 taroxiyapu Al$~aYo'i biAl$~aYo'i *
The mixing of the thing with the thing. (TA.) [The verb is rax~aY, He mixed; like rax~a, which is mentioned in this sense in the present art. in the JK, app. for rax~aY.]
3 rAxAhu *
: see 4, in three places. ― -b2- Also, inf. n. muraAxaApN, i. q. baAEadahu [He was, or became, distant, remote, &c., from him: or he made, or caused, him, or it, to be, or become, distant, remote, &c.]. (K.) -A2- And rAxt She (a woman, TA) was, or became, near to bringing forth. (K, TA.)
4 ArxAhu *
He made it, or rendered it, soft, yielding, flaccid, flabby, lax, slack, uncompact, crummy, fragile, frangible, brittle, friable, easily or quickly broken; i. q. jaEalahu rixowFA; as also ↓rAxAhu. (K.) You say, ArxY Alr~ibaATa [He relaxed, or slackened, the tie, or bond]; (M, TA;) and ↓rAxAhu, inf. n. muraAxaApN. (JK, TA.) And lahu mino xinaAqihi ↓ raAxi [lit, Relax thou, or slacken thou, his cord with which he is being strangled]; meaning (assumed tropical:) make thou his circumstances ample and easy to him; ease him; relieve him; or grant him a delay. (TA. [See a similar phrase in art. rbw, conj. 2.]) And A^aroxi lahu qayodahu Make thou his shackle, or shackles, wide, or ample, not strait, to him. (TA.) And A^aroxi lahu AlHabola [lit. Relax thou, or slacken thou, to him the rope]; meaning (tropical:) give thou to him ample scope for using his own judgment, or discretion, in the disposal, or management, of his affairs, so that he may go whither he pleases. (TA.) And ArxY Alfarasa and lilofarasi He lengthened the horse's rope. (K.) And ArxY lahu AlT~iwala [lit. He relaxed, or slackened, his tether]; meaning (tropical:) he left him to his own affair. (A, TA.) And ArxY EimaAmatahu [lit. He slackened, or loosened, his turban]; meaning (assumed tropical:) he became, or felt, in a state of security or safety, tranquil, or at ease; (K, TA;) because the turbans are not slackened, or loosened, (laA turoxaY,) in difficulty, or hardship. (TA.) And ArxY Als~itori (S, Msb, K) wagayorahu (S) He let loose, let down, or lowered, the veil, or curtain, &c. (S, K.) And ArxY viyaAbahu EalaY rijolayohi [He let, or made, his clothes hang down loosely upon his legs] in riding and in sitting [&c.]. (TA in art. rsl.) [And ArxY dumuwEFA (assumed tropical:) He shed tears.] And ArxAhu xaTobuhu (tropical:) His state, or condition, made him to enjoy an easy, ample, or unstraitened, life, or a life of ease and plenty. (T, TA.) ― -b2- Arxt, said of a she-camel, [app. for Arxt SalaAhaA, i. e. She relaxed the part on either side of her tail, virtually] means SalaAhaA ↓AisotaroxaY, (S, K, TA,) i. e. [the part on either side of her tail became relaxed; or] her SalawaAni [or parts on the right and left of her tail] gaped, [or receded from each other,] on the occasion of bringing forth. (T, TA.) ― -b3- A_iroxaA='N also signifies A sort of running: (S:) or vehement running: (K:) or running exceeding what is termed taqoriybN: (JK, K: [see 2 in art. qrb:]) or running (HuDorN) that is not ardent, or not impetuous: (A, TA:) or gentleness in running: (Ham p. 158:) accord. to Az, AlA_iroxaA='u AlA^aEolaY means The most vehement [running termed] HuSor; and AlA_iroxaA='u AlA^adonaY is less than that: and ArxY fiY Eadowihi, said of a horse, signifies A^aHoDara [app. as meaning He rose in his running]; and is from ruxaA='N as an epithet applied to wind. (TA.) ― -b4- You say also, ArxY daAb~atahu, meaning He made his beast to go the pace, or in the manner, termed A_iroxaA=', explained above: (Lth, K:) [or,] accord. to A 'Obeyd, AlA_iroxaA='u signifies the leaving a horse to follow his own eager desire in running, without fatiguing him. (S.)
6 trAxY *
He (a horse) remitted, or flagged, in his running; or was, or became, remiss, or languid, therein. (Az, TA.) And [in like manner] fiY AlA^amori ↓ AstrxY [He remitted, or flagged, in the affair; or was, or became, remiss, or languid, therein]. (K in arts. bn$ and fn$, &c.) And trAxY Eano HaAjatihi He remitted, or flagged, in the accomplishment of his want; or he was, or became, remiss, or languid, therein. (TA.) ― -b2- He drew back, held back, or hung back, (JK, K, TA,) Ean~iY from me, (TA,) or Eani Al$~aYo'a from the thing. (JK.) ― -b3- He was, or became, slow, sluggish, tardy, dilatory, late, or backward. (JK, TA.) You say also, trAxY Als~amaA='u The rain delayed; or was tardy, late, or backward. (S, K.) [And trAxY Alwaqotu The time was, or became, late: and it became protracted. And trAxY Eanohu It was, or became, after, or later than, it: see mutaraAxK, below.] And trAxY AlA^amoru The affair, or case, was, or became, protracted; the time thereof became extended. (Msb.) And fiY AlA^amori taraAxK In the affair, or case, is ample time or scope [for action &c.]; syn. fusoHapN; (Msb, TA;) and extension, or protractedness: (TA:) or remoteness; referring to the case of the resurrection, i. e. the time thereof. (Mgh in art. ntj.)
10 AstrxY *
: see 1, first sentence. AstrxY SalaAhaA, said of a she-camel: see 4, in the latter half of the paragraph. AstrxY Als~itoru [The veil, or curtain, hung down; hung down loosely; was pendent, or pendulous: and in like manner the verb is said of a garment, or a portion thereof, and of hair, or a lock of hair, &c.]. (Msb.) ― -b2- AstrxY fiY AlA^amori: see 6. AstrxY fiY raA^oyihi baEoda quw~apK (assumed tropical:) [He was, or became, weak in his opinion after being strong]. (IAar, TA in art. xrE.) ― -b3- AstrxY bihi AlA^amoru, (JK, T, TA,) and Astrxt HaAluhu, (JK,) or Astrxt bihi HaAluhu, (T, TA,) (assumed tropical:) The affair, or case, and his state, or condition, became good with him after straitness; (JK;) or (tropical:) he became in a good state, or condition, (T, TA,) in ample, unstraitened, or plentiful, circumstances, (TA in explanation of the first of these phrases,) after straitness. (T, TA.) A poet says, (S,) namely, Tufeyl El-Ghanawee, (TA,) faA^ab~ala waA@sotaroxaY bihi AlxaTobu baEodamaA A^asaAfa walawolaA saEoyunaA lamo yuw^ab~ili meaning (tropical:) [And he acquired camels, or numerous camels, and] his state, or condition, became good [after his cattle had perished; and had it not been for our labour, or exertion, he would not have acquired camels, or numerous camels]: (S, TA:) or the phrase AstrxY bh AlxTb means A^aroxaAhu xaTobuhu [explained above: see 4]. (T, TA.)
rixowN *
and raxowN (Lth, S, M, Msb, K) and ruxowN; (M, Msb, K;) but accord. to As and Fr, the first is that which is approved, (TA,) or, accord. to Az, it is that used by the Arabs; (Msb;) the second, accord. to As and Fr (TA) and Az, (Msb,) being post-classical; (Msb, TA;) and the third is of the dial. of the Kilábees; (Msb;) applied to a thing (S, K) of any kind, (K,) Soft, yielding, flaccid, flabby, lax, slack, uncompact, crummy, fragile, frangible, brittle, friable, easily or quickly broken; syn. ha$~u; (S, K;) or lay~anN saholN; (Msb;) [and ↓ musotaroxK signifies the same, as is shown by the explanation of its verb in the first sentence of this art.:] the fem. is with p, i. e. rixowapN and raxowapN and ruxowapN (K) [and musotaroxiyapN]. You say HajarN rixowN or raxowN or ruxowN A stone that is soft, yielding, &c. (Msb.) ― -b2- And farasN rixowapN A mare that is easy, and gentle, moderate, deliberate, or leisurely, in pace. (S.) And farasN rixowu AlEinaAni A horse that is easy to be led, or tractable. (A, TA.) The phrase fahiYa rixowN is used in a verse of Aboo-Dhu-eyb instead of fhY rixowapN because meaning fahiYa $aYo'N rixowN. (S.) ― -b3- AlHuruwfu Alr~ixowapu [which may be rendered The lax letters] is said in the K, by an anticipation of the pen, to be applied to the letters exclusive of those comprised in the phrase lamo yuroEuwnaA [for which some say lamo yarowi Ean~aA]: Sgh says [correctly] that they are the letters exclusive of those termed Al$~adiydapu and of those in the phrase lm yrEwnA: as is said in the M, they are thirteen; namely, v,H,x,*,z,s,$,S,D,Z,g,f, and h; [to which De Sacy adds, in his Grammar, (2nd ed. i. 29,) A without ', and w and Y, which are generally included in an intermediate class between the $dydp and the rxwp, namely, in the class consisting of the letters in the phrase lm yrEwnA or lm yrw En~A:] the letter termed rixowN is that in which the sound runs on, as it does, for instance, in the s and $ when you say Almas~ and Alr~a$~. (TA.)
ruxowapN *
: see what next follows.
rixowapN *
an inf. n. of 1: (M, K:) i. q. AisotiroxaA='N [i. e. Softness, yieldingness, flaccidity, &c.: see 1, first sentence]; as also ↓ ruxowapN: you say, fiyhi rixowapN and ruxowapN [In him, or it, is softness, &c.]. (K.) ― -b2- See also what next follows.
raxaA='N *
[said by some to be an inf. n. of 1] Ampleness, or freedom from straitness, of the means, or circumstances, of life; (JK, S, Msb, K;) [and so raxaA='u AlbaAli;] as also ↓ rixowapN. (JK.) raxaA='u Aln~afosi (assumed tropical:) [An easy, or unstraitened, state of mind]. (S in art. bwl.)
ruxaA='N *
A soft, or gentle, wind: (S, K:) or a soft, or gentle, and quick, wind: (JK:) or a soft, or gentle, wind, that does not move anything. (Har p. 38.) It has the first of these meanings in the Kur xxxviii. 35: (Bd, Jel:) or it there means A wind that does not oppose, or contravene, the will of God. (Bd.)
raxiY~N *
(Msb, K) and ↓ raAxK, (K,) applied to life (Eayo$, Msb, K), (assumed tropical:) Ample, unstraitened, or plentiful, in its means, or circumstances: (Msb, K:) or both applied to a man, (assumed tropical:) in an ample, an unstraitened, or a plentiful, state of life. (TK.) You say, A_in~ahu lafiY Eayo$K raxiY~K (assumed tropical:) [Verily he is in an ample, an unstraitened, or a plentiful, state of life]. (TA.) And huwa raxiY~u AlbaAli (JK, S, Msb, TA) and AlbaAli ↓ raAxiY (JK) (assumed tropical:) He is in an ample, or unstraitened, (S,) or an easy, or a pleasant, and a plentiful, state, or condition. (JK, S, * Msb, TA. * [See also other explanations in art. bwl.]) And A_in~a *`lika AlA^amoru laya*ohabu min~iY fiY baAlK raxiYK [Verily that affair passes away from me, I being in an easy state of mind,] is said when you are not disquieted, rendered anxious, or grieved, by the affair. (TA.)
raAxK *
, and raAxiY: see the next preceding paragraph.
A^aroxaY *
[as meaning More relaxing or slackening or loosening] is used in a verse of Hassán Ibn-Thábit for the regular expression A^a$ad~u A_iroxaA='F: it is like maA A^aHowajahu meaning maA A^a$ad~a HaAjatahu. (El- Hareeree's “ Durrat el-Ghowwás, ” in De Sacy's “ Anthol. Gramm. Ar, ” p. 52 of the Ar. text.)
A^uroxiy~apN *
A thing, or part of a thing, (as, for instance, a veil, or curtain, TK,) that one has let loose, let down, or lowered. (S, K.)
miroxaA='N *
, applied to a beast, (daAb~ap, K,) or a horse or mare, (faras, S,) and a she-camel, (TA,) and a she-ass, (S,) That runs in the manner termed A_iroxaA=': (K: [see 4, in the latter part of the paragraph:]) or that runs much in that manner: (S:) pl. maraAxiY~u. (S, TA.)
mutaraAxK *
[part. n. of 6, q. v.]. ― -b2- You say jaA='a zayodN mutaraAxiyFA zamaAnuhu Eano zamaAni majiYo'i EamorKw [Zeyd came, his time of coming being after, or later than, the time of the coming of 'Amr]; i. e. jaA='a baEoda EamorKw. (Msb in art. bEd.)
musotaroxK *
; fem. musotaroxayapN: see rixowN, first sentence. rd
1 rad~ahu *
, (S, M, Msb, K, &c.,) aor.
rada3a
, (S, M, L,) inf. n. rad~N (S, M, Msb, K, &c.) and marad~N (S, M, L, K) and maroduwdN, (S, L, K,) this last an inf. n. like maHoluwfN and maEoquwlN, (S, L,) and rid~apN (S [there said to be an inf. n., like rad~N of rad~ahu, aor.
radu3a
,]) and rid~iydaY, (S, L, K, [but in the S and L merely said to be syn. with rad~N,]) an intensive form, (Mgh, TA,) and tarodaAdN, which is [also] an intensive or a frequentative inf. n. of rad~ahu, (Sb, M, L,) and likewise an inf. n. of rd~dhu; (Sb, S, M, L;) and ↓ Artd~hu; (M, L;) He made, or caused, him, or it, to return, go back, come back, or revert; sent, turned, or put, him, or it, back, or away; returned, rejected, repelled, or averted, him, or it; syn. rajaEahu, (S, M, L, Msb,) and Sarafahu, (S, M, L, K) and dafaEahu; (Msb in art. dfE, &c.;) Eano wajohihi [from his, or its, course]. (S, M.) Hence, in the Kur [xxx. 42 and xlii. 46], yawomN laA marad~a lahu [A day which there shall be no repelling, or averting], meaning the day of resurrection. (Th, M, L.) One says, A^amoru A@ll~`hi laA marad~a lahu The command of God, there is no repelling, or averting it. (L.) And layosa liA^amori A@ll~`hi maroduwdN i. e. rad~N [There is no repelling, or averting, the command of God.] (A.) And rad~ahu Eani AlA^amori He made him to return or revert, or turned him back or away, with gentleness, from the thing, or affair; as also lad~ahu. (T, L.) ― -b2- Accord. to some, rad~a is made doubly trans. with A_ilaY to the second objective complement when honour is intended to be shown, and with EalaY when dishonour is intended; and they adduce as evidence of the correctness of their assertion the sayings in the Kur [xxviii. 12] faradadonaAhu A_ilaY A^um~ihi [So we returned, or restored, him to his mother] and [iii. 142] yarud~uwkumo EalaY A^aEoqaAbikumo [They will turn you back, or cause you to return, to your former condition]: but instances may be found at variance with this assertion. (MF.) [Such instances are of frequent occurrence; though in others, the distinction pointed out above is observed, as may be seen in what here follows.] You say, rad~ahu A_ilaY manozilihi He sent him back to his abode. (S, L, Msb.) And rad~a A_ilayohi jawaAbFA He returned, or rendered, to him a reply, or an answer; (S, A, * L, Msb;) he sent to him a reply, or an answer. (Msb.) And rad~a Ealayohi He replied to him, or answered him, in an absolute sense; (L;) and also, by way of refutation or objection, i. e. he replied against him; faqaAla and said, or biqawolihi by his saying. (TA &c., passim.) And rad~a Ealayohi Als~alaAma He returned to him the salutation. (The Trads. &c., passim.) And rad~a Ealayohi AlwadiyEapa He returned, rendered, restored, or sent [back], to him the deposite; (Msb;) and AlmaniyHapa [the she-camel, or sheep, or goat, lent to him for him to milk her]. (S in art. mnH.) And rad~a Ealayohi Al$~aYo'a, (S, Mgh, L, K,) inf. n. rad~N and marad~N, (Mgh,) He rejected the thing, (such as a gift, A, and bad money, L,) refusing to receive it, or accept it, from him; [as though he cast it back at him;] and so Al$~aYo'a ↓ raAd~ahu. (S, L, K. *) And in like manner, He rejected the thing in reply to him, charging him with error in respect of it. (S, L, K.) And radadotu Ealayohi qawolahu [I rebutted, rejected, or repudiated, in reply to him, his saying, charging him with error therein; I refused him my assent to it]. (A, Msb.) [And radadotu qawolahu I rebutted, rejected, or repudiated, in reply, or replication, his saying, as wrong, or erroneous; refuted it, or refelled it; refused assent to it; controverted it, or contradicted it. And rad~a AlA^amora He refused assent, or consent, to the thing, or affair. And rad~a Ealayohi AlA^amora He refused him his assent, or consent, to the thing, or affair.] And rad~a Als~aAy^ila He turned back, or away, the beggar, or asker, from the object of his want: (A:) [he rebuffed him:] or he sent away, or dismissed, the beggar, or asker, either with refusal or with a gift: occurring in trads. with both of these meanings. (L.) ― -b3- rad~a AlbaAba He shut, or closed, the door. (Mgh. [See maroduwdN.]) ― -b4- [rad~a yadahu A_ilaY sayofihi is a phrase of frequent occurrence, meaning He put back his hand to his sword; it being hung behind him: (see 4 in art. xlf:) and hence, simply, he put his hand to his sword.] farad~uwA A^ayodiyahumo fiY A^afowaAhihimo, in the Kur xiv. 10, means And they put their hands to their mouths by reason of vehement anger or wrath or rage. (Jel.) ― -b5- rad~ahu fiY A^amorK [He made him to enter again into an affair, or a state]. (ISh, TA in art. nks.) ― -b6- rad~a Al$~aYo'a He repeated the thing; did it again; syn. A^aEaAdahu. (M in art. Ewd.) You say, rad~a Ealayohimu AlA^ayomaAna He repeated to them the oaths. (L in art. jld.) [In this sense, rid~iydaY is one of the inf. ns. in use; as in the following ex.] It is said in a trad., laA rid~iydaY fiY AlS~adaqapi [There shall be no repeating in the case of the poor-rate]; (T, S, L;) meaning that the poor-rate shall not be taken twice (T, L) in one year. (L.) [See also 2, which has a similar signification.] ― -b7- h`*aA laA yarud~u Ealayoka, originally laA yarud~u Ealayoka $ayoy^FA (assumed tropical:) [This will not return anything to thee], means [this will not bring any return to thee, or] this will not profit thee: (Har p. 483:) and maA yarud~u Ealayoka h`*aA (tropical:) This does not profit thee. (A.) ― -b8- rad~a A_ilayohi AlA^amora (assumed tropical:) [He referred the affair, or case, to him for management or decision: or] he committed to him the affair, or case; syn. faw~aDahu A_ilayohi. (S and A and K in art. fwD.) ― -b9- [rad~a Al$~aYo'a A_ilaY A^aSolihi, a phrase of frequent occurrence, He reduced the thing to its original state.] And rad~a Alr~uboEa xumosFA [He reduced the fourth part to a fifth part]. (K in art. rbE.) ― -b10- rad~a A@ll~`hu nafosiY A_ilaY waqoti A@notihaA='i mud~atiY [God brought my soul to the time of the end of my duration]. (IB, TA in art. Amr.) ― -b11- rad~ahu A_ilaY AlA^amori [He reduced him to the thing, or affair]: (M and K in art. qSr, in explanation of qaSarahu EalaY AlA^amori:) or he appropriated him [or it, restrictively,] to the thing, or affair. (TK in that art.) ― -b12- rad~a A=xira Al$~aYo'i A_ilaY A^aw~alihi, (S and K in art. Eks, &c,) and rad~a A^aw~alahu EalaY A=xirihi, (Msb in the same art., &c.,) [He reversed the thing; made the last part of it to be first, and the first part of it to be last; turned it hind part before, and fore part behind.] And rad~a baEoDa AlA^amori EalaY baEoDi [He reversed the order of part, or of the parts, of the affair, or case]. (TA in art. rk.) And radadotu Ealayohi A^amorahu i. q. Eakasotuhu Ealayohi [I reversed to him his affair, or case; I made his affair, or case, to become the contrary of what it was to him]. (Msb in art. Eks.) [Hence,] vum~a radadonaA lakumu Alkar~apa Ealayohimo, in the Kur xvii. 6, means [Then we gave to you] the turn to prevail against them, or the victory over them. (Bd, Jel.) ― -b13- [Hence, also, rad~ahu sometimes signifies He, or it, rendered him, or it; or caused him, or it, to become; (like Say~arahu;) when it has a second objective complement the contrary in meaning to the first; as in the following ex.; and it may have this meaning likewise when it has a second objective complement differing in meaning from the first in a less degree.] A poet says, ramaY AlHadavaAnu nisowapa A=li HarobK biA^amorK qado samadona lahu sumuwdaA farad~a $uEuwrahun~a Als~uwda biyDFA warad~a wujuwhahun~a AlbiyDa suwdaA [The casualties of fortune smote the women of the family of Harb with an event whereat they became confounded with great confoundedness; and it rendered their black hairs white, and rendered their white faces black]. (L in art. smd.)
2 rd~dhu *
, inf. n. tarodiydN and tarodaAdN, (S, L,) [the latter of which ns. is merely said in the K to be syn. with the former, and is said in the M and L to be also an inf. n. of rad~a in an intensive or a frequentative sense,] means more than rad~ahu; [i. e. He made, or caused, him, or it, to return, go back, come back, or revert; sent, turned, or put, him, or it, back, or away; returned, rejected, repelled, or averted, him, or it; much, frequently, again and again, or time after time;] having an intensive, or a frequentative, signification. (L.) ― -b2- [Also He, or it, made, or caused, him, or it, to go, or move, repeatedly, to and fro; to go and come; to reciprocate: see its quasi-pass., 5. ― -b3- Hence, (assumed tropical:) He, or it, made him, or caused him, to waver, or vacillate, in an affair, or between two affairs: see, again, 5. And hence, (assumed tropical:) He, or it, confounded, or perplexed, him, so that he was unable to see his right course: see, again, 5; and see also murad~adN.] And rd~d AlA^amora (assumed tropical:) [He agitated the thing, or affair, to and fro in his mind]. (TA in art. nj, &c.) ― -b4- And He repeated it; iterated it: [or rather] he repeated it time after time; reiterated it: he reproduced it: he renewed it: syn. A^aEaAdahu, (W p. 15,) and kar~arahu, (A, and W ibid.,) and raj~aEahu. (Mgh in art. rjE. [See also 1.]) You say, rd~d Alqawola He repeated the saying time after time; reiterated it; syn. kar~arahu. (A.) [And rd~d Ealayohi AlkalaAma He repeated to him the speech, or sentence, time after time; reiterated it to him.] And rd~d Sawotahu fiY Haloqihi He reiterated his voice in his throat, or fauces; syn. raj~aEahu; (S and K in art. rjE, &c.;) [as camels and other animals do in braying; (the Lexicons passim;) and he quavered, or trilled, rapidly repeating many times one very short note, or each note of a piece;] like [as is done in] chanting, [for so the Arabs generally do in chanting, and in singing and piping, often throughout the whole performance,] (S in that art.,) or in reading or reciting, or in singing, or piping, or other performances, of such as are accompanied with quavering, or trilling. (TA in that art.)
3 rAd~hu *
, (L and TA in art. rwd,) inf. n. muraAdadapN, (TA in that art.,) or muraAd~apN, (TK in the present art.,) He endeavoured to turn him [from, or to, a thing]; syn. raAjaEahu and raAwadahu. (L in art. rwd.) ― -b2- rAd~hu Al$~aYo'a: see 1, in the former half of the paragraph. [Hence,] rAd~hu Alqawola [and rAd~hu fiY Alqawoli (occurring in the TA in art. Et)] He disputed with him, rebutting, or rejecting, or repudiating, in reply to him, what he said; he bandied words with him; syn. raAjaEahu. (A.) And rAd~hu AlbayoEa He dissolved, or annulled, with him the sale; syn. qaAyalahu. (A.)
4 Ard~t *
She (a sheep or goat or other animal) secreted milk in her udder a little before her bringing forth; syn. A^aDoraEato: (S:) [or,] said of a camel, her udder became shining, and infused with milk. (M, L.) And She (a camel) had her udder and vulva inflated, or swollen, in consequence of her lying upon moist ground: or had her vulva swollen in consequence of lust for the stallion: or had her A^arofaAg [or groins, or inguinal creases, or the like], or her udder, and her vulva, swollen in consequence of drinking much water. (M, L.) [See also murd~N.] ― -b2- And Ard~ [said of a man, app. from the verb as explained in the first sentence of this paragraph, His seminal fluid returned into his back, or he secreted much seminal fluid, in consequence of his having been long without a wife, or absent from his home: see murid~N: and see also 6. And hence, (assumed tropical:) He was, or became, very libidinous: see, again, murid~N. And] (assumed tropical:) He (a man) was, or became, swollen with anger. (M. [In the L and TA, erroneously written, in this sense, ArAd~: see, again, murid~N.]) ― -b3- Also It (the sea) was, or became, tumultuous, with many waves. (M, L.)
5 trd~d *
quasi-pass. of 2; (S, L;) He, or it, was made, or caused, to return, go back, come back, or revert; &c.; or he, or it, returned, went back, came back, or reverted; much, frequently, again and again, or time after time. (L.) You say, tarad~adotu A_ilaY fulaAnK I returned time after time to such a one (Msb.) And huwa yatarad~adu A_ilaY majaAlisi AlEilomi He repairs frequently to, or frequents, the assemblies of science; syn. yaxotalifu. (A.) See also 6. ― -b2- [And as the returning repeatedly involves the going repeatedly, it signifies also, like Axtlf, He, or it, went, or moved, repeatedly, to and fro; so went and came; or reciprocated. Thus,] tarad~udu Al$~aYo'i AlmuEal~aqi fiY AlhawaA='i [means The moving to and fro of a thing suspended in the air]. (K in art. *b.) You say, trd~dt Alr~uwHu The soul, or spirit, went and came. (W p. 5.) ― -b3- [Hence,] (assumed tropical:) He wavered, or vacillated, fiY Alr~aA^oYi [in opinion]: (MA:) and fiY AlA^amori [in the affair], (S and K in art. lv, &c.,) and bayona A^amorayoni [between two things, or affairs]. (S and K in art. *b, &c.) And trd~d fiY SadoriY ka*aA (assumed tropical:) [Such a thing became agitated to and fro in my mind, or bosom]. (TA in art. rjE.) And trd~d said of a man, (assumed tropical:) He was, or became, confounded, or perplexed, so that he was unable to see his right course. (Bd and Jel in ix. 45.) [And (assumed tropical:) He laboured, or exerted himself, as though going to and fro, or making repeated efforts, in an affair: a meaning well known.] ― -b4- [And It was, or became, repeated time after time, or reiterated: it was, or became, reproduced: it was, or became, renewed.] You say, trd~d Sawotuhu fiY Haloqihi His voice was, or became, reiterated in his throat, or fauces. (The Lexicons passim.) And trd~dfiY AlfaA='i [He reiterated in uttering the letter f; or, as the meaning is shown to be in the K in art. fA^, he reiterated the letter f (rad~ada AlfaA='a)]. (S in art. fA^.) And trd~A_ fiY AljawaAbi wataEav~ara lisaAnuhu [He reiterated, or stam- mered, or stuttered, in uttering the reply, and his tongue halted, faltered, or hesitated]. (A.)
6 trAd~ *
and ↓ trd~A_ are both syn. with taraAjaEa: (M, L:) [or nearly so; inasmuch as each implies repetition in returning:] you say, trAd~wA fiY masiyrK, meaning taraAjaEuwA [i. e. They returned, retired, or retreated, by degrees, or by little and little, in a journey, or march]. (TA in art. vbjr.) And trAd~ AlmaA='u The water reverted (↓ Airotad~ [app. by repeated refluxes]) from its channel, on account of some obstacle in its way. (A.) And trAd~ AlmaA='u fiY Zahorihi The seminal fluid returned [by degrees] into his back, in consequence of his having been long without a wife. (L. [See also 4.]) -A2- taraAd~aA Alqawola [or AlkalaAma, and fiY Alqawoli or fY AlkalaAmi, They two disputed together, each rebutting, or rejecting, or repudiating, in reply, what the other said; they bandied words, each with the other]. (A: there immediately following the phrase raAd~ahu Alqawola [q. v.].) And trAd~A AlbayoEa They two rejected, (S, Msb,) or dissolved, or annulled, (S,) [by mutual consent,] the sale. (S, Msb.)
8 Artd~ *
quasi-pass. of 1 as expl. in the first sentence of this art.; (Msb;) He, or it, returned, went back, came back, or reverted; &c.; (S, L, Msb, * K;) [Eano wajohihi from his, or its, course; and] Eano saEodihi wadiynihi [from his state of prosperity and his religion]; (A;) and A_ilaY manozilihi [to his abode]: (Msb:) or he turned, or shifted; Eanohu [from it]; and Eano diynihi [from his religion]. (M.) [Hence, He apostatized; or revolted from his religion: and particularly] he returned from El-Islám to disbelief; (Msb;) or so Artd~ Eini AlA_isolaAmi. (L.) And yarotad~u AlbaSaru Eanohu mino quboHihi [The eye reverts from him by reason of his unseemliness, or ugliness]. (TA.) See also 6. ― -b2- [Hence also,] Airotad~ato nafosiY A_ilaY waqoti A@notihaA='i mud~atiY [My soul was brought, or came, to the time of the end of my duration]. (IB, TA in art. Amr. [See a verse of El-'Ajjáj cited voce A^amaArN.]) ― -b3- And Airotad~ato EalaY fulaAnK bigoyatuhu [The thing that he sought was refused, or denied, to such a one]: said of one who finds not what he seeks. (TA in art. bgY.) -A2- Artd~hu is syn. with rad~ahu as expl. in the first sentence of this art., q. v. (M, L.) ― -b2- See also 10, (with which it is likewise syn.,) in two places.
10 Astrd~ Al$~aYo'a *
, and ↓ Artd~hu, He desired, or sought, or demanded, that the thing should be returned, or restored, to him; revoked, recalled, or retracted, it. (M, L.) You say, hibatahu ↓ Artd~ [and Astrd~hA He revoked, recalled, or retracted, his gift: or the former signifies] he took back his gift; repossessed himself of it; restored it to his possession; syn. AirotajaEahaA. (A.) And Astrd~hu Al$~aYo'a He asked him, (S, A, L, K,) and desired, or sought, of him, (K,) that he should return, or restore, the thing. (S, A, L, K.)
rad~N *
an inf. n. of rad~ahu. (S, M, Msb, K, &c.) ― -b2- [Hence,] DayoEapN kaviyrapu Alr~ad~i, and ↓ Almarad~i, [this being also an inf. n. of the same, (tropical:) An estate] yielding much revenue. (A.) [See also raAd~apN.] ― -b3- [Hence also, app.,] fiY lisaAnihi rad~N In his tongue, or speech, is a difficulty of utterance, or a hesitation, (S, K, * TA,) [probably meaning such as occasions the repetition of certain letters.] -A2- It is also an inf. n. used as an epithet, signifying, (L, Msb,) and so ↓ maroduwdN, (M, L, Msb,) and ↓ radiydN, (M, L,) Made, or caused, to return, go back, come back, or revert; sent, turned, or put, back, or away; returned, rejected, repelled, or averted: (M, L, Msb: *) rejected as meaning not received or accepted: rejected as wrong or erroneous; [as] contrary to the precepts, or ordinances, of the Sunneh: (L:) rad~N signifies anything returned after it has been taken. (M.) ― -b2- [Hence,] (tropical:) A dirhem that will not pass; that is not current; (A, Mgh, L;) that is returned to him who offers it in payment: (M, L:) pl. ruduwdN. (M, A, L, K.) ― -b3- And hence, (Mgh,) (tropical:) A thing (S, A) that is bad, corrupt, disapproved, or abominable. (S, A, K.) ― -b4- Also, (TA passim,) and ↓ maroduwdN, (S in art. rjE, and A, *) and ↓ radiydN, (A, * [where it is evidently mentioned in this sense, a sense in which it is still often used,] A reply; an answer; syn. marojuwEN, and jawaAbN. (S in art. rjE.) You say, qawolika ↓ h`*aA maroduwdu and ↓ radiyduhu [This is the reply, or answer, to thy saying]. (A: there immediately following the phrase rad~a A_ilayoha jawaAbFA.) ― -b5- And A camel used for riding or carriage: so called because brought back from the pasture to the dwelling on the day of journeying. (T.)
rid~N *
A support, or stay, of a thing: (M, K:) a refuge; an asylum. (Kr, M.) A poet says, fakuno lahu mina AlbalaAyaA rid~aA yArab~i A^adoEuwka A_ilaAhFA farodaA meaning [O my Lord, I call Thee one God; then be Thou to him] a refuge from trials: and rid~aA occurs in a reading of verse 34 of ch. xxviii. of the Kur; meaning as above; or thus written and pronounced for rido'FA, on account of the pause, after suppressing the '. (M.)
rad~apN *
, (T, S, A, K,) or ↓ rd~apN, (so in a copy of the M,) (tropical:) [A quality that repels the eye:] unseemliness, or ugliness, (IAar, IDrd, S, M, K,) with somewhat of comeliness, in the face: (S:) or somewhat of unseemliness or ugliness (T, A) in the face of a woman who has some comeliness, (T,) or in the face of a comely woman: (A:) or unseemliness, or ugliness, from which the eye reverts: (Aboo-Leylà:) and a fault, or defect, (IAar, IDrd, M,) in a man, (IAar,) or in the face. (IDrd, M.) ― -b2- And the former, (accord. to a copy of the M,) or ↓ the latter, (A, K,) (tropical:) A receding (taqaAEasN) in the chin, (M, A, K) when there is in the face somewhat of unseemliness, or ugliness, and somewhat of comeliness. (M.) ― -b3- And the former, (accord. to a copy of the A,) or ↓ the latter, (K,) (tropical:) The returned sound of the echo; as in the phrase, samiEotu rad~apa AlS~adaY [I heard the returned sound of the echo]: (A:) or the echo of a mountain. (K.) ― -b4- Also the former, A gift, or stipend; syn. EaTiy~apN. (L, from a trad.) ― -b5- And Affection, and desire: so in the phrase, lahu rad~apN fiynaA [He has affection, and desire, for us], in a verse of 'Orweh Ibn-El-Ward. (Sh.)
rid~apN *
a subst. from Airotad~a, (S, M, L, K,) signifying [An apostacy: and particularly] a returning from El-Islám to unbelief; (L, Msb;) or so rid~apN Eani AlA_isolaAmi. (M.) ― -b2- See also rad~apN, in three places. ― -b3- Also Camels' drinking water a second time (M, L, K) and so causing the milk to return into their udders; as also ↓ radadN. (M, L.) ― -b4- And A swelling of the teats of a she-camel: or their swelling by reason of the collecting of the milk: as also ↓ radadN, in either sense: and the former, a camel's udder's becoming shining, and infused with milk: (M, L:) or the udder's becoming filled with milk before bringing forth. (As, S, K.) ― -b5- And A remain, remainder, or anything remaining. (M, L.)
radadN *
: see the next preceding paragraph, in two places.
rududN *
: see raAd~N
radaAdN *
and ridaAdN substs. from Astrd~ Al$~aYo'a and Artd~hu; [accord. to the K, of rad~ahu as expl. in the first sentence of this art., but this is a mistake, for the meaning evidently is Desire for the return, or restoration, of a thing;] as in the saying of El-Akhtal, wamaA kul~u magobuwnK walawo salofa Safoquhu yuraAjiEu maA qado faAtahu biriadaAdi [And not every one who has been cheated in a sale, his striking of the bargain having passed, will restore, or bring back, what has escaped him, by a desire for its restoration]. (M, L. [In the M, in art. slf, this verse is differently related; with mubotaAEK, for magobuwnK, and biraAjiEi for yuraAjiEu: and it is there said that salofa is here used by poetic license for salafa.])
radiydN *
: see rad~N, in three places. ― -b2- Also Clouds (saHaAbN) of which the water has been poured forth. (K.) ― -b3- And A compact limb, or member. (M, L. [See also mutarad~idN.])
rud~aY *
: see maroduwdN.
rad~aAdN *
, (as in the T and in some copies of the K,) or ↓ rad~aAdiY~N, (as in other copies of the K and in the TA,) A setter of broken bones: from rad~aAdN as the name of a certain well-known bone-setter. (T, K.)
rad~aAdY~N *
: see what next precedes.
raAd~N *
sing. of ↓ rududN, (TA,) which signifies Unseemly, or ugly; [or having a quality that repels the eye; (see rad~apN;)] applied to men. (IAar, K, TA.) ― -b2- See also what next follows.
raAd~apN *
[the act. part. n. raAd~N converted by the affix p into a subst.]. You say, h`*aA AlA^amoru laA raAd~apa lahu, (S, L,) or fiyhi, (K,) or fyh ↓ lA raAd~a, (so in a copy of the A, [but probably a mistranscription,]) and ↓ lA marad~apa, (K,) (tropical:) This affair has, or will have, or there is in it, or will be in it, no profit, (S, A, L, K,) or no return. (S, L.) [See also rad~N.] -A2- Also The piece of wood, in the fore part of the Eajalap [or cart], that is put across between the naboEaAni [or two shafts, thus called because they were commonly made of wood of the tree called naboE; which piece rests upon the neck of the bull that draws the cart]. (K.)
A^arad~u *
(tropical:) More, and most, profitable [or productive of a return]. (S, L, K.) So in the saying, h`*aA AlA^amoru A^arad~u Ealayohi (tropical:) [This affair is, or will be, more, or most, profitable to him]. (S, L.)
marad~N *
: see rad~N, second sentence.
murid~N *
A ewe or she-goat (S, K) or other animal (S) secreting milk in her udder before bringing forth: (S, K:) or a she-camel having her udder shining, and infused with milk; (Ks, M, L;) as also muromidN: (Ks, L:) and any female near to bringing forth, and having her belly and udder large. (M, L.) And A she-camel having her udder and vulva inflated, or swollen, in consequence of her lying upon moist ground: or whose vulva is swollen in consequence of lust for the stallion: or having her A^arofaAg [or groins, or inguinal creases, or the like], or her udder, and her vulva, swollen in consequence of drinking much water: (M, L:) and a he-camel, (T, K,) and a she-camel, (T, L,) heavy from drinking much water: pl. maraAd~u. (T, L, K.) ― -b2- Also, [app. from the first of the meanings explained in this paragraph,] A man who has been long without a wife, or absent from his home, (T, * L, * K,) and whose seminal fluid has in consequence returned into his back; (T, L;) as also ↓ maroduwdN. (K.) And [hence,] (assumed tropical:) Very libidinous; (S, K;) applied to a man. (S.) And (assumed tropical:) [Swollen with anger; see 4: or] angry. (K.) One says, jaA='a fulaAnN murid~a Alwajohi Such a one came angry [in countenance]. (S.) ― -b3- Also A sea (T, S) tumultuous with waves; syn. maw~aAjN: (K:) having many waves: (S:) or having much water. (T.)
mirad~N *
A man who repels much, and often wheels away and then returns to the fight; or who repels and returns much. (M, L.)
marad~apN *
: see raAd~apN.
murad~adN *
: see the next paragraph. ― -b2- Also, [and ↓ mutarad~idN, (see 5,)] (tropical:) A man (S, A) confounded, or perplexed, and unable to see his right course. (S, A, K.)
maroduwdN *
: see rad~N, in three places. ― -b2- You say also, ↓ laA xayora fiY qawolK maroduwdK wamurad~adK [There is no good in a saying rebutted and reiterated]. (A.) ― -b3- And baAbN maroduwdN A door shut, or closed; not opened. (Mgh.) ― -b4- And AimoraA^apN maroduwdapN (tropical:) A woman divorced; (T, S, * M, A, K; *) as also ↓ rud~aY: (AA, K:) because she is sent back to the house of her parents. (A.) [In the present day, also applied to A woman taken back after divorce.] ― -b5- See also murid~N. -A2- Also an inf. n. [of an unusual form] of rad~ahu. (S, L, K.)
maroduwdapN *
[the part. n. maroduwdN converted by the affix p into a subst.,] (tropical:) A razor: [so called] because it is turned back into its handle. (S, A, K.)
murotad~N *
, from AirotidAdN meaning “ a returning; ” (S;) [An apostate: and particularly] one who returns from El-Islám to disbelief. (L.)
mutarad~idN *
: see murad~adN. ― -b2- Also A man compact and short, not lank in make: (M, L:) or extremely short. (L.) [See also radiydN.] rdA^
1 radaA^a AlHaAy^iTa *
, [aor.
radaAa
, inf. n. rado'N,] He supported, propped, or stayed, the wall, (ISh, T, K,) by means of a piece of timber or wood, or a buttress or the like, to prevent its falling; (ISh, T;) as also ↓ ArAdA^hu: (Yoo, T, K:) or radaA^a AlHaAy^iTa bibinaA='K [he supported the wall by a structure;] he attached a structure to the wall. (M.) ― -b2- Hence, (T,) radaA^ahu bihi He strengthened and supported him, or it, by means of it, (Lth, T, M, * K,) namely, a person by a thing, (Lth, T,) or a thing by a thing, (M,) like as one strengthens and supports a wall by means of a structure which he attaches thereto; (T;) as also ↓ ArAdA^hu. (T, * K.) And radaA^ahu, (Mgh, TA,) inf. n. rado'N, (Mgh,) He helped, aided, or assisted, him; (Mgh, TA;) as also ↓ ArdA^hu: (T, S, M, Msb, K:) and radaA^otuhu and ↓ A^arodaA^otuhu, (T,) or binafosiY ↓ A^arodaA^otuhu, (S,) I was, or became, a helper, an aider, or an assistant, to him. (T, S.) ― -b3- Hence also, (i. e., from rdA^ AlHaAy^T,) radaA^a AlA_ibila (tropical:) He took good care of the camels, (A, K, TA,) in tending and pasturing them. (A, TA.) ― -b4- And radaA^ahu biHajarK He cast a stone at him; (M, K;) like [radaAhu, mentioned in art. rdY, and] daraA^ahu. (M.) -A2- raduw^a, aor.
raduAa
, inf. n. radaA='apN, (T, S, M, K, &c.,) for which one should not say radaAwapN; (T;) and Th mentions also radaA^a and radiY'a as syn. with raduw^a, but these are strange; and more strange is what is said in the Msb, namely, radaA aor. yaroduw, part. n. radiY~N, [as a dial. var.,] asserted by IDrst, in the Expos. of the Fs, to be erroneous, and peculiar to the vulgar; (MF, TA;) It (a thing, T, S, M, Msb,) [and he, see radiYo'N, its part. n.,] was, or became, bad, corrupt, vitious, depraved, or the like; (S, M, Msb, * K;) or of no rank, or estimation; low, ignoble, vile, or mean; (Msb;) [disapproved, disliked, hated, or abominable: (see radiYo'N:)] and he was, or became, weak, and impotent, so as to be in want or need. (TA from the Expositions of the Fs.)
2 rad~aAa
see the next paragraph.
4 ArdA^hu *
: see 1, in five places. ― -b2- Also He settled, established, or confirmed, him, or it, (K, TA,) in his, or its, state. (TA.) ― -b3- He stilled, or quieted, him, or it. (K.) ― -b4- And He let it down; namely, a veil, or curtain. (K.) -A2- Also He rendered it bad, corrupt, vitious, depraved, or the like; (S, K;) namely, a thing; said of a man; (S;) [and ↓ rd~A=hu is used in the same sense: (see 1 in art. j$b:)] he made, or asserted, or held, it (a thing) to be radiY' [or bad, &c.]. (TA.) ― -b2- And ArdA^ signifies He did a thing, or a deed, that was radiYo' [or bad, &c.]: or he met with, or experienced, (A^aSaAba,) a thing that was radiYo'. (M, K.) -A3- ArdA^ EalaY gayorihi It exceeded another thing; as also A^arodaY: (M:) [or the latter only:] accord. to IAar, one says ArdA^ EalaY Als~it~iyna, with ', (M,) and, accord. to Lth, ElY Alxamosiyna, (TA,) and, [accord. to F,] ElY miAy^apK, (K,) meaning He exceeded [the age of sixty, and fifty, and a hundred]: (M, K, TA:) but Az says that ArdA^, with ', [in these phrases,] though authorized by Lth, is wrong; (TA;) and accord. to A' Obeyed, one says A^arodayotu. (M. [It is added, however, in the M, that ArdA^ may perhaps be also used in poetry in the same sense without the prep. ElY.])
5 tarad~aw^uwA *
They helped, aided, or assisted, one another. (Lth, M, TA.)
rido'N *
A buttress, or the like, by means of which a wall is strengthened and supported. (T.) [This is the primary signification. See also rid~N, in art. rd.] ― -b2- [Or] the primary meaning is A thing by means of which one is helped, aided, or assisted; such as the difo' [or thing by which one is rendered warm, or protected from the cold wind]. (Bd in xxviii. 34; where it has the meaning next following, as is said in the T and S.) ― -b3- A helper, an aider, or an assistant. (T, S, M, Mgh, Msb, K.) You say, fulaAnN rido'N lifulaAnK Such a one is an aider and a strengthener to such a one. (T.) ― -b4- And i. q. maAd~apN [app. as meaning An accession; or a thing that is added, whatever it be, to another thing]. (M, K.) ― -b5- And (tropical:) i. q. EidolN [i. e. A burden that balances another burden on the other side of a beast]; (T, TA;) so called because one such rd' supports another: (TA:) and a heavy Eidol: (T, K, TA:) pl. A^arodaA='N. (T, TA.)
ridaA='N *
: see art. rdY.
radiYo'N *
, applied to a thing, (T, S, M, Msb,) and to a man, (M, TA,) Bad, corrupt, vitious, depraved, or the like; (S, M, Msb, * K;) of no rank, or estimation; low, ignoble, vile, or mean; (Msb;) disapproved, disliked, hated, or abominable: and weak, and impotent, so as to be in want or need: and accord to the Msb, one says also radiY~N; [there said to be a dial. var.;] but this is asserted by IDrst, in the Expos. of the Fs, to be erroneous, and peculiar to the vulgar: (TA:) pl. A^arodiy^aA='u, with two hemzehs, (M, K,) applied to a people, or company of men. (M.) [
A^arodaA^u *
Worse, and worst; more, and most, corrupt &c.]
mirodaA^apN *
A stone which a strong man can hardly lift with both his hands; (TA;) as also mirodaApN. (ISh, TA in art. rdY.) rdb
A_irodab~N *
A well-known mikoyaAl [or measure with which corn is measured], (T,) a large mikoyaAl, (S, M, K,) in Egypt, (K,) [i. e.] of the people of Egypt; (T, S;) or a certain measure of capacity well known in Egypt; (Msb;) not correctly called a mikoyaAl for they do not measure with it, but with the wayobap: (IB, TA:) it comprises, (yaDum~u, [so in the M, but in copies of the K wayuDam~u, which signifies that it is also pronounced with damm,]) as they say, (M,) or it takes, (T,) twenty-four times the measure called SaAE, (T, M, Msb, K,) of wheat, (T,) i. e. sixty-four times the measure called man~, (T, Msb,) the mn~ here meant being the mn~ of our country, (Az, [app. meaning El-'Irák,]) and the SAE being that of the Prophet: (Msb:) or six wayobaAt: (K:) the Ardb~ of Egypt is six wayobaAt; the wayobap being four A^arobaAE; the ruboE, four A^aqodaAH; and the qadaH, two hundred and thirty-two daraAhim: (EsSuyootee in his “ Husn el-Mohádarah:”) the half of the Ardb~ is called qanoqalN: (T:) the word Ardb~ is affirmed by some to be arabicized: (MF:) [it is now vulgarly pronounced A^arodab~:] the pl. is A^araAdibu. (Msb.) El-Akhtal says, qawomN A_i*aA A@sotanobaHa AlA^aDoyaAfu kalobahumu qaAluwA liA^um~ihimu buwliY EalaY Aln~aAri waAlxubozu kaAlEanobari AlhinodiY~i Einodahumu waAlqamoHu saboEuwna A_irodab~FA bidiynaAri [Persons who, when the guests induce their dog to bark, (see art. nbH,) say to their mother, “ Make water on the fire: ” and bread is like Indian ambergris in their judgment, while wheat is seventy irdebbs for a deenár]: the former of these two verses [whereof the latter only is cited in the S] is said by As and others to be the most severely-satirical verse uttered by any of the Arabs. (TA.) ― -b2- Also A conduit in which water flows upon the surface of the ground. (M, K.)
A_irodab~apN *
A wide baAluwEap [or sink-hole] made of baked clay: (T, K:) likened to the mikoyaAl above mentioned: pl. as above. (T.) [And Any pipe of baked clay: pl. A_irodab~aAtN: see daAxinapN.] ― -b2- And i. q. qiromiydapN [which may mean A large baked brick, or a thing made of baked clay]: (M, TA:) or large baked bricks; (S, K, TA;) which are called qiromiydN. (S, TA.) rdj
1 radaja *
, aor.
radija
, inf. n. radojN, He (a mare's foal [or a young ass, or a lamb or kid, or any young solid-hoofed animal only,]) voided the excrement termed radaj. (TA.) -A2- radaja, inf. n. radajaAnN, i. q. daraja, inf. n. darajaAnN: (K:) one of these is formed by transposition from the other: or, accord. to IJ, each is an original word. (TA.)
radajN *
What comes forth, (S, K,) or what first comes forth, (TA,) from the belly of a lamb or kid, or of a mare's foal, (S, K, TA,) and of a young mule, and of a young ass, (TA,) or of any young solid-hoofed animal only, (AZ, T, TA,) before it eats: like EiqoYN in relation to a child: (S, K:) pl. A^arodaAjN. (TA.)
A^arodaAjN *
pl. of radajN: (TA:) -A2- and used by Ru-beh for A^aranodaj, q. v. (K.)
A^aranodajN *
(Lh, S, K) and A_iranodajN (K) and ↓ yaranodajN (Lh, S) Black skin [or leather], (S, K,) of which boots are made: termed by Ru-beh, in the following hemistich, ↓ A^arodaAj: kaA^an~amaA surowilona fiY AlA^arodaAji [As though they were clad in trousers of Arndj]: (K:) accord. to A' Obeyd, originally Pers., (S,) arabicized, (K,) from ranodaho: (S, K:) one should not say ranodajN: (ISk, S:) accord. to Lh, i. q. daAri$N: or, he adds, as some say, a skin [or leather] different from that termed dAr$: or i. q. zaAjN, with which one blackens. (TA. [See what follows.]) With respect to these words of a poet, describing a woman as ignorant, or inexperienced, qabolahaA ↓ lamo tadori maA nasoju Alyaranodaji [She knew not what is the weaving of yrndj before it], it is said that he imagined yrndj to be woven, or that he meant that this woman, by reason of her ignorance, or inexperience, imagined it to be so. (TA.) ― -b2- [It is said, app. on the ground of an assertion mentioned above, that] ↓ yaranodajN also signifies A certain black dye; (L;) the black [or blacking] with which boots are blacked: or zaAjN [i. e. vitriol]. (K.) ― -b3- Az mentions Arndj and ↓ yrndj as quadriliteral-radical words. (TA.)
yaranodajN *
: see the next preceding paragraph, in four places. rdH
1 radaHa Albayota *
, (S, K,) aor.
radaHa
, (K,) inf. n. radoHN, (TA,) He inserted an oblong piece of cloth, (S, K,) such as is termed rudoHap, (TA,) in the hinder part of the tent; as also ↓ ArdHhu: (S, K:) or both signify he widened the tent: (A:) or he lowered, or let down, the curtain (rudoHap, or sutorap,) at the hinder part of the tent. (L, and so in some copies of the K.) ― -b2- Also (thus in the S, but in the K “ or ”) He put a thick coating, or covering, of clay, or mud, upon the house, or structure; and so ↓ ArdHhu. (S, K.) ― -b3- radoHN also signifies The spreading a thing upon the ground, so that it becomes even; and so tarodiyHN [inf. n. of ↓ rd~H]; but it is said that the latter occurs only in poetry: or the former, accord. to Az, the spreading a thing so that its back [or upper surface] becomes even with the ground. (TA.) ― -b4- And radaHahu He threw him down prostrate. (L.) -A2- raduHato, aor.
raduHa
, inf. n. radaAHapN, She (a woman) was, or became, such as is termed radaAH, i. e. heavy in the hips, or haunches; or large in the posteriors, heavy in the hips, or haunches, and perfect in make. (TA.)
2 rad~aHa
see the preceding paragraph.
4 A^arodaHa
see 1, in two places.
rudoHapN *
A curtain (sutorap) in the hinder part, of a bayot [or tent]: (S, K:) or a piece, (S, K,) i. e. an oblong piece of cloth, (TA,) that is added in a tent, (S, K,) [in the hinder part thereof, (see 1,)] or inserted therein. (L.) ― -b2- The rudoHap of the lurking-place, or pit, of a hunter consists of Stones set up around; which are also called HamaAy^iru, pl. of HimaArapN. (TA.) -A2- Also i. q. saEapN; and so ↓ murotadaHN: thus in the saying, laka Eanohu rudoHapN and murotadaHN [meaning Thou hast ample scope, freedom, or liberty, to avoid it; or thou hast that which renders thee in no need of it]; (K;) like laka Eanohu manoduwHapN. (TA.)
radaAHN *
A great [bowl such as is termed] jafonap: (S, A, * K:) this is said to be the primary signification: (Har p. 609:) pl. ruduHN. (S, A.) ― -b2- A widened tent; as also ↓ maroduwHN and ↓ murodaHN [of both which see the verbs]. (A.) ― -b3- A woman heavy in the hips, or haunches: (S, K:) or a woman large in the hips, or haunches, and the posteriors: (A:) or a woman large in the posteriors, heavy in the hips, or haunches, and perfect in make; as also ↓ raAdiHapN and ↓ raduwHN. (TA.) And A she-camel, (T, TA,) and a ram, (A, K,) large in the posteriors. (T, A, K, TA.) ― -b4- A camel heavily laden, (K, TA,) that will not be roused, or put in motion or action, and rise. (TA.) ― -b5- An army, or troop, (katiybapN,) marching heavily by reason of numbers, (S, K,) or dragging along the apparatus of war, heavily laden, (K,) great, (TA,) compact, with many horsemen. (A, TA.) ― -b6- A great, wide, spreading tree. (A, K.) ― -b7- [A place, or land,] abounding with herbage, or with the goods, conveniences, or comforts, of life; fruitful; or plentiful. (K.) ― -b8- EukuwmN radaAHN Loads balancing one another that are heavy, much stuffed with goods or utensils and furniture; as also ↓ ridaAHN: so in the Towsheeh &c. (TA.) ― -b9- fitonapN radaAHN (A, K) (tropical:) Heavy and great [conflict and faction, or sedition, or discord, or the like]: pl. ruduHN: whence, in a saying of 'Alee, A_in~a mino waraAy^ikumo A^umuwrFA mutamaAHilapF ruduHFA, (K,) meaning (tropical:) [Verily behind you are events whereof the exposition would be long,] great conflicts and factions, or seditions, &c.: (TA:) or, accord. to one relation, rud~aHFA, (K, TA,) pl. of ↓ raAdiHapN, and meaning heavy, scarcely departing: and accord. to another, ↓ fitanFA murodiHapF, meaning oppressing by their weight; or covering the hearts; from A^arodaHa Albayota [in the latter of the senses assigned to it above: see 1]. (TA.) ― -b10- radaAHN also means (tropical:) Darkness. (A, TA.)
ridaAHN *
: see the next preceding paragraph.
raduwHu *
: see the next preceding paragraph.
raAdiHapN *
: see radaAHN, in two places. ― -b2- maAy^idapN raAdiHapN A large table abounding with good things. (TA.)
murodaHN *
: see radaAHN. ― -b2- Homeyd says, (S, TA,) i. e. Ibn El-Arkat, (TA,) binaA='a SaxorK murodaHK biAlT~iyni meaning [A structure of rocks, or large stones,] thickly coated, or covered, with clay, or mud. (S.) ― -b3- Az says that murodaHN sometimes occurs in poetry in the sense of ↓ maroduwHN as meaning Spread so that its back [or upper surface] is even with the ground. (TA.)
murodiHap *
: see radaAHN, last sentence but one.
maroduwHN *
: see radaAHN: ― -b2- and murodaHN.
murotadaHN *
: see rudoHapN. rds
1 radasa Alqawoma *
, (S, K,) aor.
radusa
, inf. n. radosN, (S,) He threw a stone at the people, or party; or threw at them and hit them with a stone: (S, K:) or with a great stone: (Ham p. 214:) or radasa, aor.
radisa
, inf. n. as above, he threw at, or shot at; or he threw at and hit, or he shot; (ramaY;) with anything. (M.) [See also 3.] ― -b2- radosN also signifies The act of striking, or smiting. (Sh, M.) ― -b3- And radasahu, (M, K,) aor.
radisa
and
radusa
, inf. n. as above; (M;) or radasahu bimirodaAsK; (A;) He beat it so as to break it, or crush it; (M, A, K;) namely, a thing, (M,) or a wall, and the ground, (K,) and a lump of dry clay; (TA;) with a hard thing, (M,) or with a big stone, (A,) or with a bard and broad thing. (K.) And radasahu, aor.
radisa
and
radusa
, (IDrd, K,) inf. n. as above, (IDrd, TA,) He broke it; namely, a stone with a stone. (IDrd, K.) ― -b4- radasa biraA^osihi He pushed, or thrust, or repelled, (dafaEa, [not rafaEa, as Freytag seems to have found it written, as on the authority of Meyd,]) with his head. (TA.) ― -b5- And radasahu, inf. n. as above, He broke, or trained, him; like darasahu, inf. n. darosN. (M.) -A2- radasa He went away: you say, maA A^adoriY A^ayona radasa I know not whither he went away, or has gone away. (S, TA.) And radasa biAl$~aYo'i He went away with, or took away, the thing. (K.)
3 rAds Alqawoma *
i. q. radasahumo [explained above, in the first sentence]: (S, TA:) [or He threw stones at the people, or party, they doing so at him; or pelted them with stones, they pelting him: for the inf. n.] muraAdasapN is explained in the O and K as meaning muraAyaApN; but the correct explanation may be muraAmaApN. (TA.)
5 trd~s mino makaAnihi *
He, or it, fell from his, or its, place. (Ibn-'Abbád, Sgh, K.)
qawolN radosN *
(assumed tropical:) A saying that is as though it were thrown at one's adversary. (IAar, M.)
raduwsN *
: see what next follows.
rid~iysN *
A man who throws stones at others, or pelts them with stones, much, or often: (S: [this meaning is there indicated, but not expressed:]) or, as also ↓ raduwsN a man who pushes, thrusts, or repels, much, or vehemently; syn. dafuwEN; (K;) or naTuwHN; and who is strong, as though his enemy were pelted with him. (IAar in explanation of rdws.)
mirodasN *
A hard thing with which a thing is beaten so as to be broken, or crushed, thereby: (M:) and ↓ mirodaAsN signifies [in like manner] a big stone with which a thing is so beaten: (A:) or each, a hard and broad thing with which a wall and the ground (K, TA) and a lump of dry clay (TA) are so beaten: (K, TA:) or the latter word, a mass of stone, or rock, which one throws; and the former has this meaning also, as well as the first meaning: (M:) or the latter word, (S,) or each, (M,) a stone which is thrown into a well in order that one may know whether there be in it water or not. (S, M. [See also mirojaAsN.])
mirodaAsN *
: see the next preceding paragraph. ― -b2- Also The head; (AA, K;) because one pushes, or thrusts, or repels, with it. (AA, TA.) ― -b3- And also said to signify A great mountain. (TA in art. rEn.) rdE
1 radaEahu *
, aor.
radaEa
, inf. n. radoEN, He restrained, withheld, prevented, or hindered, him; made him to restrain himself, withhold himself, refrain, forbear, or abstain; (S, Msb, K;) turned him back, repelled him, or averted him; (K;) Eani Al$~aYo'i from the thing. (S, Msb, K. *) ― -b2- [Hence, app.,] radaEa jayobahu Eanohu (assumed tropical:) He cleared his bosom, or heart, of it; syn. farajahu, or far~ajahu; (accord. to different copies of the K;) [as though he withheld his mind from it;] meaning, grief, and perturbation; jyb being used to signify the “ bosom, ” and the “ heart: ” (TK:) mentioned by Sgh. (TA.)
6 trAdE Alqawomu *
The people, or company of men, restrained, withheld, prevented, or hindered, one another; made one another to restrain himself, withhold himself, refrain, forbear, or abstain; turned back, repelled, or averted, one another. (TA.)
8 ArtdE *
He became restrained, withheld, prevented, or hindered; was made to restrain himself, withhold himself, refrain, forbear, or abstain; or he restrained himself, withheld himself, refrained, forbore, or abstained; (S, Msb, K, TA;) he became turned back, repelled, or averted; or he turned back, or reverted. (K.) You say, ArtdE birawaAdiEi AlquroA=ni [He became restrained by the restrictions of the Kur-án]. (Msb.) [
raAdiEapN *
, app. for A=yapN raAdiEapN A restraining verse of the Kur-án, seems to be the sing. of rawaAdiEu, of which an ex. occurs above: see 8.] rdg
1 radiga *
[aor.
radaga
,] inf. n. radagN, It (a place) was, or became, slimy, or miry. (MA.) [See also 4.] -A2- radaga bihi AlA^aroDa He threw him (a man) upon the ground. (TA.) And rudiga bihi He was thrown down, or prostrated. (TA.)
3 rAdghu *
[He strove with him, in wrestling, to throw him down]. (TA in art. rsg: see 3 in that art.)
4 Ardgt AlA^aroDu *
The land, or ground, was, or became, very slimy or miry; [like Arzgt;] or had much stiff slime or mire; (K;) as also ArdEt. (TA.) [See also radiga.] ― -b2- And Ardgt Als~amaA='u and Arzgt The sky gave water such as moistened the earth or ground. (TA.)
8 Artdg *
He fell into a slimy, or miry, place; (A, TA;) or into ridaAg, (JK, K,) or radagap. (TA.)
radogN *
and radagN: see radagapN, in four places.
radigN *
A slimy, or miry, place; (Mgh, L;) a place in which is radog: (Tekmileh, TA:) or a place in which is much radog. (K.)
radagapN *
and radogapN Slime, or mire; i. e. water and clay or mud: and stiff slime or mire: (S, K:) or much slime or mire: (JK:) pl. ridaAgN and [coll. gen. ns.] ↓ radagN (S, K) and ↓ radogN: (K:) or ↓ ridaAgN signifies thin mud: or, as some say, it is pl. of radogapN: (Mgh:) accord. to Kr, ↓ radogN and ↓ ridaAgN signify slime, or mire; and are sings. (TA.) [See also razagapN.] Hence, ↓ yawomN *uw radogK [A day of slime, or mire, &c.]. (TA, from a trad.) And Eani AljumuEapi ↓ manaEanaA h`*aA Alr~idaAgu [This slime, or mire, &c., prevented us from attending the prayer of Friday: AlrdAg being here used as a sing. n.]. (TA, from another trad.) ― -b2- [Hence also,] radogapu AlxabaAli and radagapu AlxbAl The [corrupt] fluid squeezed, or wrung, or flowing, from the inhabitants of Hell. (K, TA.) This, it is said in a trad., will be given to drink to him who drinks wine. (TA.) ― -b3- You say also maA='N radogapN and radagapN [app. Slimy, or miry, water]; both meaning the same. (TA.)
ridaAgN *
: see the next preceding paragraph, in three places.
radiygN *
Thrown down, or prostrated; (IAar, K;) as also radiyEN. (TA.) -A2- And Foolish, or stupid, (JK, S, K,) and weak: (JK, TA:) this, and radiyEN, the former mentioned on the authority of Sh, and the latter on the authority of AHeyth, are thought by Az to mean foolish, or stupid. (TA.)
marodagN *
: see the following paragraph.
marodagapN *
A rawoDap [i. e. meadow, or garden,] that is beautiful, or goodly; or that is beautiful in appearance, exciting admiration, and satisfying the eye: (IAar, K:) and so marogadapN. (TA.) -A2- Also sing. of maraAdigu, which signifies The parts between the neck and the collar-bone: (S, K;) also called the baA=dil. (S.) And The portion of flesh [or muscle] between the waAbilap of the katif [i. e. the extremity in which is the glenoid cavity of the shoulder-blade, or the muscle of the shoulderblade,] and the heads of the ribs of the breast: (IAar, K:) or the maraAdig are [the parts] beneath the two collar-bones, on each side of the breast. (TA.) And you say naAqapN *aAtu maraAdiga (K) and jamalN *uw maraAdiga (TA) meaning A fat she-camel (K) and he-camel: (TA:) ISh says, when the camel is satisfied by abundance of herbage, he has mrAdg in his belly and upon the upper parts of his shoulder-blades, i. e. accumulated fat thereon, like hares lying down; but when he is not fat, there is no ↓ marodag there. (TA.) marodagapu AlEunuqi means A portion of flesh [or a muscle, app. of a camel,] upon the hinder side of the rising part from the middle of the EaDud [or humerus] to the elbow: or, as some say, the flesh of the breast. (TA.) And maraAdigu Als~anaAmi means The fat that adjoins the maA^onap [q. v., of the hump]: (JK, Ibn- 'Abbád, TA:) sing. marodagapN. (JK.) rdf
1 radifahu *
, (T, S, O, Msb, K &c.,) aor.
radafa
, (K,) inf. n. radofN, (MA, KL,) He rode behind him [on the same beast]; (AZ, Sh, Zj, T, MA, Msb;) [and] so radafahu, [aor.
radufa
;] (M;) and ↓ Ardfhu; (AZ, Sh, T, M;) said by IAar to signify the same as radifahu: (T:) [or, in other words,] radifahu signifies he became to him a ridof [meaning a radiyf]; and so radifa lahu; for the Arabs often add the l with a trans. v. that governs an accus. noun; so that they say, samiEa lahu and $akara lahu and naSaHa lahu, meaning samiEahu and $akarahu and naSaHahu: (Fr, T:) [and also] he, or it, followed, or came after, him, or it; (S, O, K, and Ham p. 148;) and so radifa lahu; (Ham ibid.;) and radafahu, aor.
radufa
; (K;) and ↓ Ardfhu; (S, K, and Ham ubi suprà;) and ↓ Artdfhu also signifies the same as radifahu; (K;) radifahu and ↓ Ardfhu being like tabiEahu and A^atobaEahu in [form and] meaning: (S:) [↓ rad~afahu, likewise, appears to be syn. with radifahu; or, probably, rud~ifahu, which seems to signify lit. he was made to ride behind him; &c.; for it is said that] the inf. n. tarodiyfN signifies the coming, or going, behind; as also tarodaAfN: (KL:) and radifotuhu also signifies I overtook him and outwent him. (Msb: [explained in my copy by lHqth wsbqth: but I think that sbqth is a mistranscription for tabiEotuhu; and that the meaning therefore is, I overtook him and followed him.]) One says, kaAna nazala bihimo A^amorN faradifa lahumo A=xaru A^aEoZamu minohu [An event had befallen them, and another, of greater magnitude than it, happened afterwards to them]. (Lth, * T, * S, O.) And A^amorN ↓ Ardfhu is a dial. var. of radifahu, meaning An event happened to him afterwards: (S, O:) or radifahumu AlA^amoru and ↓ A^arodafahum signify the event came upon them suddenly, or unexpectedly; or came upon them so as to overwhelm them. (M.) It is said in the Kur [xxvii. 74], EasaY A^ano yakuwna radifa lakumo baEoDu A@l~a*iY tasotaEojiluwna, meaning [Perhaps a portion of that which ye desire to hasten] may have drawn near to you; (Yoo, Fr, T, O,) as though the l were introduced because the meaning is danaA lakumo: or it may mean yakuwna radifakumo [may have become close behind you]; (Fr, T, O;) the l being introduced for a reason mentioned above, as in samiEa lahu &c. for samiEahu &c.: (Fr, T:) El-Aaraj read radafa lkm. (O.) And Khuzeymeh Ibn-Málik Ibn-Nahd says, Alv~uray~aA ↓ A_i*aA AljawozaA='u A^arodafati Zananotu biA=li faATimapa AlZ~unuwnaA [When Orion, or Gemini, shall ride behind, or closely follow, the Pleiades, (an event which will never occur,) I will form in my mind, respecting the family (meaning the father) of Fátimeh, opinions]: (S, O:) cited by Fr [and by J] as an ex. of Ardft in the sense of radifat: (T:) he means Fátimeh the daughter of Yedhkur Ibn-'Anazeh, who [i. e. Yedhkur] was one of the qaAriZaAn. (S, O. [Respecting the qArZAn, see art. qarZ.])
2 rad~afa
see 1, in the former half of the paragraph.
3 rAdft Ald~aAb~apu *
The beast allowed a radiyf [to ride it], and was strong enough to bear him; as also ↓ Ardft [accord. to some]. (Msb.) You say, ha*ihi daAb~apN laA turaAdifu (T, S, M, O, K) and ↓ laA turodifu, (Lth, M, O, K,) but the latter is rare, (K,) or post-classical, of the language of the people of towns and villages, (T, O,) and not allowable, (T,) This beast will not allow a radiyf (Lth, T, M) to ride it; (Lth, T;) will not bear a rdyf. (S, O, K.) ― -b2- muraAdafapu AljaraAdi signifies The mounting of [locusts one behind, or upon, another;] the male locust upon the female, and the third upon those two. (S, O, K.) ― -b3- And muraAdafapu Almuluwki is [a phrase meaning The acting as a ridof, or as A^arodaAf, to the kings,] from Alr~idaAfapu [q. v.]. (O, K.) Jereer, who was of the Benoo-Yarbooa, to whom pertained the ridaAfap in the Time of Ignorance, says, rabaEonaA waraAdafonaA Almuluwka faZal~iluwA wTaAba AlA^aHaAliybi Alv~umaAma Almunaz~aEaA [We have taken the fourth part of the spoils, and we have acted as A^arodaAf to the kings; therefore shade ye the skins of the camel-loads of milk collected from the camels in the pasture with panic grass plucked up, and so make it cool for us]: (S, * O:) wiTaAb is the pl. of the waTob of milk. (S.) ― -b4- [In the conventional language of lexicology, rAdfhu, inf. n. muraAdafapN, signifies It was synonymous with it; i. e. a word with another word: as though the former supplied the place of the latter, like as the ridof supplied the place of the king. See also 6.]
4 A^arodafotuhu *
, (T, S, Msb,) inf. n. A_irodaAfN, (Msb,) I made him to ride (Sh, Zj, T, S, Msb) behind me, (Sh, * Zj, T, Msb,) or with me, (S,) on the back of the [same] beast; and so ↓ Airotadafotuhu: (Msb:) or ↓ Artdfhu signifies he placed him behind him on the beast: (M:) and A^arodafotuhu maEahu I made him to ride with him [or behind him, on the same beast]. (O, K.) ― -b2- And Ardf Al$~aYo'a biAl$~aYo'i and Ardfhu Ealayohi He made the thing to follow the thing. (M.) ― -b3- See also 1, in six places. ― -b4- Ardft Aln~ujuwmu, [baEoDuhaA baEoDFA being app. understood,] The stars followed one another. (S, O, K.) [See also 6.] ― -b5- See also 3, in two places.
6 taraAdufN *
is syn. with tataAbuEN. (T, S, O.) You say, taraAdafaA They followed each other. (K.) And trAdf Alqawomu The people, or party, followed one another: and in like manner one says of anything following another thing. (Msb.) [See also 4.] And trAdf Al$~aYo'u The thing was, or became, consecutive in its parts; one part of the thing followed another. (M.) ― -b2- It is also a word alluding to a certain foul act: (M, O:) from Alr~idofu signifying AlEajuzu. (M.) You say, (of two boys, or young men, TK,) taraAdafaA meaning tanaAkaHaA. (K.) ― -b3- And taraAdafuwA Ealayohi They aided, helped, or assisted, one another against him. (As, S.) And taraAdafaA They aided, helped, or assisted, each other; (O, K;) as also trAfdA. (O.) ― -b4- As a conventional term in lexicology, taraAdufN signifies Synonymousness; or the being synonymous. (Mz, 27th nwE; and Kull p. 130.) [You say, of two words, yataraAdafaAni They are synonymous. See also 3: and see mutaraAdifN.]
8 A_irotadafa
see 1, in the former half of the paragraph: ― -b2- and see also 4, in two places. ― -b3- You say also, Artdfhu meaning He came behind him; syn. Aisotadobarahu. (S, O.) And Artdf AlEaduw~a He took the enemy, or seized him, or took him captive, or gained the mastery over him and slew him, coming from behind him; syn. A^axa*ahu mino waraAy^ihi A^axo*FA. (K.) A^atayonaA fulaAnFA faA@rotada fonaAhu is explained by Ks as meaning A^axa*onaAhu &c. as above [i. e. We came to such a one, and took him, &c.]. (T, S, M, * O.)
10 Astrdfhu *
He asked him to make him [or to let him] ride behind him on the back of the beast. (S, * O, Msb, K. *)
ridofN *
: see radiyfN, in two places. ― -b2- Also A sequent of a thing; (T, S, M, O, Msb, K;) whatever that sequent be: (S, O, Msb, K:) pl. A^arodaAfN, which is its pl. in all its senses; (M;) and is particularly applied to the [stars that are] followers of [other] stars; (T, M, O;) [and] its pl. is [also] rudaAfaY; (T;) which is particularly applied to drivers of camels; or drivers who urge camels, or excite them, by singing to them: (T, S, K:) and to aids, assistants, or auxiliaries; (S, K;) [as being a man's followers; or] because, when any one of them is fatigued, another takes his place: (S:) or, as some say, rudaAfaY is syn. with radiyfN: (T:) or it is also syn. with radiyfN, and (O, K) some say, (O,) a pl. thereof. (O, K.) ― -b3- The night: and the day: (K:) Alr~idofaAni signifying the night and the day, (T, S, O, K,) because each of them is a ridof to the other: (T:) and the morning, between daybreak and sunrise, and the evening, between sunset and nightfall; as also AlA^aboradaAni and AlbarodaAni. (T in art. brd.) ― -b4- The consequence of an event, or affair; (S, O, K;) as also ↓ radafN. (O, K.) So the former in the saying, h`*aA A^amorN layosa lahu ridofu [This is an event, or affair, that has not, or will not have, any consequence, or result]. (S, O.) [So too ↓ radiyfN; the phrase ↓ Alr~adiyfu waAlmaroduwfu meaning The consequence and that of which it is the consequence.] ― -b5- The hinder part of anything. (M.) ― -b6- The posteriors, or buttocks, (S, M, O, Msb,) or peculiarly, accord. to some, (M,) of a woman: pl. A^arodaAfN; (M, Msb;) with which rawaAdifu is syn., but [ISd says,] I know not whether it be an extr. pl. of ridofN, or pl. of ↓ raAdifapN. (M.) ― -b7- ridofu Almaliki He who, in the Time of Ignorance, supplied the place of the king, (T, M,) in the management of the affairs of the realm, like the waziyr in the time of El-Islám, (T,) or like the SaAHibu Al$~uroTap in this our age: (M:) in the Time of Ignorance, (S,) he who sat on the right hand of the king, and, when the king drank, drank after him, before others, and, when the king went to war, sat in his place, (S, O, K, *) and was his vicegerent over the people until he returned, and, on the return of the king's army, took the fourth of the spoil: (S, O:) he also rode behind the king upon his horse: (Har p. 321:) pl. A^arodaAfN. (T, S, M.) [See also Alr~idaAfapu.] ― -b8- Alr~idofu [is also a name of] The bright star [a] on the tail of the constellation Ald~ajaAjap [i. e. Cygnus; which star is also called Al*~anabu, and *anabu Ald~ajaAjapi]; (Kzw;) a certain star near to Aln~asoru AlwaAqiEu [or a of Lyra]; (Lth, M, O, K;) and (M) so ↓ Alr~adiyfu; (S, M, O;) or this is another star near to Alnsr AlwAqE. (K.) And ridofu Alv~uray~aA i. q. AljawozaA='u [i. e. either Orion or Gemini]. (O.) ― -b9- Lebeed applies the dual ridofaAni to Two sailors in the hinder part of a ship. (O, K.)
radafN *
: see ridofN, in the former half of the paragraph.
bahomN radofaY *
Lambs, or kids, brought forth in the xriyf [or autumn], and in the Sayof [meaning spring], in the last part of the period in which sheep, or goats, bring forth. (Ibn-'Abbád, O, K.)
ridaAfN *
The place upon which the radiyf, or ridof rides. (S, M, O, K.) ― -b2- See also the next paragraph.
radiyfN *
One who rides behind another (S, M, O, Msb, K) on the back of the [same] beast; (Msb;) as also ↓ ridofN (S, M, O, Msb, K) and ↓ murotadifN: (S, K:) the pl. (M, K) of the first (M) is rudaAfaY, (M, K, [in my copy of the Msb rdfY, which is app. a mistranscription, and there said to be irreg.,]) or the pl. of radiyfN is ridaAfN, (S, [so in both of my copies,]) and rudafaA='u: (M:) and ↓ rudaAfaY is used as a sing., syn. with radiyfN, (T, K,) accord. to some, (T,) as well as pl. [thereof]: (K:) or it is pl. of ridofN [q. v.]. (T.) [Hence,] one says, jaAw^uwA rudaAfaY They came following one another. (K.) [Hence,] also, A Haqiybap, and the like, that is [conveyed] behind a man; [i. e. a bag, or receptacle, in which a man puts his travellingprovisions; and any other thing that is conveyed behind a man on his beast;] and so ↓ ridofN. (M.) ― -b2- See also ridofN, in two places. ― -b3- Also A star rising in the east, when its opposite star is setting in the west. (S, O, K.) And (K) A star facing a rising star: (Lth, M, O, * K:) used in this sense by Ru-beh; who terms the rising star raAkibu AlmiqodaAri. (Lth, M.) ― -b4- Also One who brings his arrow after the winning of one of the players at the game called Almayosir, or of two of them, and asks them to insert his arrow among theirs: (O, K:) or ↓ ridaAfN [so in the M accord. to the TT, but app. a mistranscription,] signifies one who brings his arrow after they have divided among themselves the slaughtered camel, and who is not turned back by them disappointed, but is assigned by them a portion of what has become their shares. (M.)
Alr~idaAfapu *
The function of the ridof of a king, (S, O, K,) in the Time of Ignorance: (S: [see ridofN:]) a term similar to AlxilaAfapu: (K:) it pertained to the Benoo-Yarbooa, in that time; because there were not among the Arabs any who waged war more than they did against the kings of El- Heereh, who therefore made peace with them on the condition that the rdAfp should be assigned to them and that they should abstain from waging war against the people of El-'Irák: (S, O:) it was of two kinds; one being the riding behind the king upon his horse; and the other, what has been explained above, as from the S, voce ridofN. (Har p. 321.)
rudaAfaY *
: see radiyfN [of which it is said to be a syn. and also a pl., or pl. of ridofN, q. v.].
Alr~aAdifapu *
, in the Kur lxxix. 7, means The second blast [of the horn on the day of resurrection]: (S, O, Bd, Jel, and K in art. rjf:) or the heaven, and the stars, which shall be cleft and scattered. (Bd.) [See also Alr~aAjifapu.] ― -b2- See also ridofN. ― -b3- rawaAdifu is pl. of raAdifapN and of ↓ raAduwfN. (K.) It signifies The [shoots that are termed] rawaAkiyb [pl. of raAkuwbN q. v. voce. raAkibN] of the palm-tree. (S, O, K.) And Streaks [or layers] of fat, overlying one another, in the hinder part of a camel's hump: those in the fore part are called rawaAkibu. (O * and K * in the present art., and A and K and TA in art. rkb.)
raAduwfN *
: see the next preceding paragraph. [
Almaroduwfu *
as opposed to Alr~adiyfu: see ridofN.]
muraAdifu lafoZK *
, in the conventional language of lexicology, A synonym of a word or expression. (Mz, 27th nwE.) [See 3, last signification: and see also mutaraAdifu.]
murotadifN *
: see radiyfN, first sentence.
mutaraAdifN *
, as a conventional term in lexicology, Synonymous: you say A^alofaAZN mutaraAdifapN synonymous words or expressions. (Mz, 27th nwE.) [Loosely explained in the K by the words A^ano yakuwna A@somFA li$~Yo'K waAHidK, meaning significant of one thing; which is the contr. of mu$otarakN, i. e. “ homonymous: ” and in like manner, AlmutaraAdifapu is expl. in the O, An tkwn A^asomaA='F l$Y'K wAHdK; and is said to be post-classical.] mutaraAdifaAtN [its pl. when used as a subst.] signifies Synonyms; i. e. single, or simple, words denoting the same thing considered in one and the same respect or light: thus the mutaraAdifaAni differ from the noun and the definition [thereof], because these [generally] are not both single words; and from the mutabaAyinaAni [or “ two disparates ”] such as Als~ayofu and AlS~aArimu, because these denote the same thing considered in two different respects, the one in respect of the substance, and the other in respect of the quality: (Fakhred-Deen [Er-Rázee] in the Mz, 27th nwE:) or they may be two simple words, as All~ayovu and AlA^asadu; and two compound expressions, as, juluwsu All~ayovi and quEuwdu AlA^asadi; and a single word and a compound expression, as Almuz~u and AlHulowu AlHaAmiDu. (Kull p. 130.) [See also muraAdifu lafoZK.] [This art. is wanting in the copies of the L and TA to which I have had access.] rdm
1 radama *
, (S, M, Msb, K,) aor.
radima
, (S, K,) or
raduma
, (M, Msb,) inf. n. radomN, (Lth, T, S, M, Msb,) He stopped up, or closed, syn. sad~a, (Lth, T, S, M, Msb, K,) a door, (Lth, T, M, K,) or a place of entrance, (T,) and a gap, or breach, (Lth, T, S, M, Msb, K,) and the like, (Lth, T, M, Msb,) wholly: (Lth, T, K:) or to the extent of a third thereof: (K:) or it signifies more than sad~a; (M, K;) [i. e. he stopped up by putting one thing upon another; as in building up a doorway or the like;] for Alr~adomu is “ that of which one part is put upon another. ” (M.) ― -b2- And radama, (S, TA,) inf. n. radomN; (TA;) and ↓ rd~m, inf. n. tarodiymN; (S, TA;) and ↓ trd~m; (S, K, TA;) He patched, or pieced, a garment, or piece of cloth; or patched, or pieced, it in several places. (S, K, TA.) ― -b3- And rudima It (anything) was put, and joined, or sewed, one part to another. (TA.) -A2- radama Alqawosa, (M,) inf. n. radomN, He caused the bow to make a sound, [i. e., to twang,] by pulling the string and then letting it go. (M, K. *) And rudimati Alqawosu The bow was so caused to make a sound. (T, M.) -A3- radama, aor. yarodimu, or yarodumu, with damm, (accord. to different copies of the S, [in one copy raduma, with damm, which is a mistake,]) inf. n. rudaAmN; (S, K; *) or radama, said of a camel, and of an ass, aor. yarodimu, (M,) inf. n. radomN, (M, K, *) and rudaAmN is the subst.; or radama bihaA, inf. n. radomN, used in a general manner; (M;) He broke wind, with a sound. (S, M, K. *) -A4- See also 4, in two places.
2 rad~ama
see 1. ― -b2- [Hence,] rd~m kalaAmahu, and ↓ trd~m [i. e. trd~m klAmh] (tropical:) He considered repeatedly his saying, or speech, so as to rectify it, and repair what was defective thereof. (TA.) -A2- See also 5.
4 A^arodamati AlHum~Y *
The fever continued, or was continuous; (T, S, M, K;) as also ↓ radamat: and in like manner one says of the saHaAb [or clouds]; and of the wirod [or coming to water, or company of men &c. coming to water, &c.]. (K.) You say, A^arodamato Ealayohi AlHum~aY The fever continued upon him: (M:) did not quit him. (T.) And Ardm Ealayohi AlmaraDu The disease clave to him. (M.) ― -b2- A^arodamati Al$~ajarapu The tree became green after it had become dry; as also ↓ radamat. (K.) -A2- Ardm AlbaEiyra He felt the camel, to know if he were fat. (K.)
5 tarad~ama
see 1: ― -b2- and 2. ― -b3- Also trd~m fulaAnFA (tropical:) He sought to find in such a one something that he should be ashamed to expose, or some slip or fault, and obtained a knowledge of the state, or case, in which he was; (K, TA;) as though he imputed some error to him. (TA.) ― -b4- And trd~m Alqawomu AlA^aroDa (assumed tropical:) The people, or party, consumed, or ate, the pasture (marotaE) of the land time after time [or part after part, app. so as to make the ground appear as though it were patched]. (M.) -A2- trd~m also signifies It (a garment, or piece of cloth,) was, or became, old, and worn out, requiring to be patched: (S, K: [see also 8:]) this verb being intrans. as well as trans. (S.) -A3- trd~mt, [or trd~mt EalaY waladihaA, as seems to be implied in the K,] She (a camel, M) inclined to, or affected, her young one; (M, K;) [perhaps from radama Alqawosa, because of her yearning cry;] as also EalaY waladihaA ↓ rd~mt, inf. n. tarodiymN. (K.) -A4- trd~mt AlxuSuwmapu The contention, or altercation, was, or became, far-extending, and long. (K. [See also 4.])
8 Artdm *
, said of a place, [a door, or a place of entrance, a gap, or breach, and the like, (see 1, first sentence,)] It was, or became, stopped up, or closed. (Msb.) ― -b2- [And app., said of a garment, or piece of cloth, It was, or became, old, and worn out, and patched, or pieced; or patched, or pieced, in several places: see its part. n., murotadimN: and see also 5.] ― -b3- [Also He put on, or he was, or became, clad with, old and worn-out garments. (Freytag, from the “ Deewán el-Hudhaleeyeen. ”)]
radomN *
is an inf. n. and also a subst. [in the proper sense of this term]: (S, M, TA:) as the latter, i. q. sad~N (S, K *) or sud~N (M) [as meaning A thing intervening between two other things, preventing the passage from one to the other; an obstruction; a barrier; any building with which a place is obstructed]; a meaning erroneously assigned in the B to radamN: (TA:) or a thing of which one part is put upon another: (M:) a rampart, or fortified barrier: it is larger than a sd~; and is [said to be] from vawobN murad~amN meaning “ [a garment, or piece of cloth,] having patches upon patches: ” (Bd in xviii. 94:) and signifies also anything having parts put, and joined or sewed, one upon another: (M:) pl. ruduwmN. (M, K.) Alr~adomu also signifies particularly The rampart (Als~ud~u, M, or Als~ad~u, K) that is between us [meaning the people of the territory of the Muslims] and Yájooj and Májooj [or Gog and Magog]: (M, K, * TA:) mentioned in the Kur xviii. 94. (TA.) And What falls, [and lies in a heap, one part upon another,] of a wall in a state of demolition. (M, K.) -A2- Also A sound, (M, K,) in a general sense: (K:) or particularly the sound [or twang] of a bow. (M, K.) ― -b2- And An emission of wind from the anus, with a sound; (M, K;) as also ↓ rudaAmN: (S, K:) or this is a subst. from radama said of a camel, and of an ass, meaning “ he broke wind with a sound. ” (M.) ― -b3- And, applied to a man, (M,) (assumed tropical:) One in whom is no good; and so ↓ rudaAmN, (M, K,) and ↓ mirodaAmN. (K.)
rudaAmN *
: see the next preceding paragraph, last two sentences. [
raduwmN *
One who often breaks wind, with a sound: used in this sense by Jereer. (Freytag.)]
radiymN *
An old, and worn-out, garment, or piece of cloth: (T, S, K:) and a garment, or piece of cloth, patched, or pieced; or patched, or pieced, in several places; (S;) and so ↓ murad~amN; (Lth, T, S, K;) like mulad~amN: (Lth, T:) or ↓ murad~amN signifies having patches upon patches: (Bd in xviii. 94:) or this last, and ↓ murotadimN and ↓ mutarad~imN, a garment, or piece of cloth, old, and worn-out, and patched, or pieced, or patched or pieced in several places: (M:) or ↓ mutarad~imN, a garment, or piece of cloth, old, and worn out, requiring to be patched: (S:) the pl. of radiymN is rudumN. (Lth, T, K.)
radiymapN *
[in some copies of the K radiymaAni, which, as is said in the TA, is a mistranscription,] Two garments, or pieces of cloth, that are sewed together; (M, K;) like what is called lifaAq; (M, TA;) in the copies of the K, erroneously, lifaAf: (TA:) pl. rudumN, (M, K, [in a copy of the M, accord. to the TA, ruduwm,]) as though the p [in the sing.] were imagined to be rejected. (M.) Hum~aY murodimN, (S, M,) and saHaAbN murodimN, (S,) and wirodN murodimN, (TA,) [A fever, and clouds, and a coming to water, or a company of men &c. coming to water, &c.,] continuing, or continuous. (S, M, TA.)
murad~amN *
: see radiymN, in two places.
mirodaAmN *
: see radomN, last sentence.
murotadimN *
: see radiymN.
mutarad~amN *
A place, of a garment, or piece of cloth, that is to be patched, or pieced, (T, S, K,) syn. mutaraq~aEN; and to be repaired, or mended, syn. mutaSal~aHN. (T.) 'Antarah says, [commencing his mo'allakah,] halo gaAdara Al$~uEaraA='u mino mutarad~ami A^amo halo Earafota Ald~aAra baEoda tawah~umi (T, S, M,) i. e. (assumed tropical:) [Have the poets left any deficiency to be supplied? or,] any discourse to be annexed to other discourse? meaning, they have preceded me in saying, and left no say for a sayer [after them]: (M:) or have the poets left any place to be patched, or pieced, which they have not patched, or pieced, and repaired? meaning, the former has not left for the latter anything respecting which to mould his verses; i. e. poets have preceded me not leaving for me any place that I may patch, or piece, nor any place that I may repair: then he digresses, and says, address- ing himself, [Nay but I have somewhat to say:] hast thou known the abode of thy beloved, 'Ableh, after thy doubting respecting it? (EM pp. 219 — 220.)
mutarad~imN *
: see radiymN, in two places. rdn
1 radVna
[radanato, aor. app.
raduna
, but accord. to Freytag
radina
, inf. n. radonN, She (a woman) spun thread with the mirodan: see radanN:] Alr~adonu and Algazolu are nearly the same [in meaning]. (Ham p. 218. [Hence maroduwnN applied to spun thread.]) ― -b2- [And app. She wove a garment, or piece of cloth, with spun thread such as is termed maroduwnN, or radanN: whence maroduwnN applied to such a garment, or piece of cloth.] ― -b3- The vulgar say of him who is drowsing, drowsy, or heavy with sleep, Eayonuhu trdnu watagozilu [perhaps tarodinu, to assimilate it to tagozilu, app. meaning (assumed tropical:) His eye blinks, twinkles, or moves its lids to and for; like the hand that spins thread in two different directions, or that throws the shuttle to and fro]. (Ham ubi suprà.) ― -b4- And radanotu AlmataAEa, (S,) aor.
raduna
, (JM, PS,) inf. n. radonN, (S, K,) I put the goods, household-goods, or commodities, one upon another; or put them, or set them, together, in regular order, or piled up. (S, K.) -A2- radonN also signifies The making, or causing, to smoke. (K.) You say, radana Aln~aAra, aor.
radina
, inf. n. radonN, He made, or caused, the fire to smoke. (TK.) -A3- radina jiloduhu, (S, K, *) aor.
radana
, inf. n. radanN, (S,) His skin became contracted, shrunk, or wrinkled. (S, K. *)
2 rad~ana
see what next follows.
4 Ardn AlqamiySa *
He put, or made, a rudon [q. v.] to the shirt; as also ↓ rd~nhu, (S, K,) inf. n. tarodiynN: (S:) or he put, or made, A^arodaAn [pl. of rudon] to the shirt. (M.) -A2- Ardnt Ealayohi AlHum~aY i. q. Ardmt [i. e. The fever continued upon him]. (S: in some copies of which, as in the TA, Elyh is omitted.)
8 Artdnt *
She (a woman, TA) took to herself, or made, a mirodan [q. v.], (K, TA,) for spinning. (TA.)
Q. Q. 1 rawodana *
, (K,) inf. n. rawodanapN, (TA,) He was, or became, fatigued, tired, weary, or jaded, (K, TA,) and weak, or feeble. (TA.)
radonN *
The sound of the falling [or clashing] of weapons, one upon another. (S, K.)
rudonN *
The base (A^aSol) of the sleeve: (S, K:) [app. meaning the part thereof that is next to the shoulder: but see what follows:] the fore part of the sleeve of the shirt: (M:) or the lower part thereof: (M, and Har pp. 149 and 390:) or the sleeve altogether: (M:) and it may tropically mean the whole garment: (Har p. 390:) pl. A^arodaAnN. (S, M, K. [In the TA is added, and Ardnp; as though another pl. were A^arodinapN: but I think that this is a mistake, originating in a copy of the M; for, immediately after A^arodaAnN, in the M, is added, waA^arodanahu jaEala lahu A^arodaAnFA; and I suspect that in some copy thereof, wArdnh has been inadvertently written twice.]) You say qamiySN waAsiEu Alr~udoni [A shirt wide in the rdn]. (S.) ― -b2- [Hence,] one says, huwa danisu AlA^arodaAni (tropical:) [meaning He is foul in character, conduct, or the like; for it is tropical]. (A in art. dns. [See, there, other similar phrases.]) -A2- See also rudayoniY~N. -A3- [Also pl. of A^arodanu, q. v.]
radanu *
Spun thread: (Sh, T, S, K:) or spun thread that is not even: (T:) or thread spun [by moving the hand] forwards [upon the spindle against the thigh]: or spun thread that is manokuws [i. e. twisted in a manner the reverse of that which is usual: see $azorN]: thread spun with the mirodan. (M. [See maroduwnN.]) ― -b2- And [Cloth of the kind termed] xaz~: (AA, T, S, M, K, and Ham p. 218:) or yellow xaz~: (AA, T:) or what is woven from what women spin with the mirodan (mmA trdnh AlnsA'): (Ham ubi suprà: [see, again, maroduwnN:]) or silk; i. q. qaz~N; (M;) or HariyrN. (TA.) ― -b3- And The [membrane called] giros [q. v.] that comes forth with the young (S, K, TA) from the belly of its mother. (TA.) The Arabs say, h`*aA midoraEu Alr~adani [This is the giros]. (S, TA.) ― -b4- See also raAdinN.
rumoHN rudayoniY~N *
[meaning A well-straightened spear; lit. a spear of Rudeyneh]: and qanaApN rudayoniy~apN [the same, or a well-straightened spear-shaft]: (S:) and rimaAHN rudayoniy~apN [well-straightened spears]: (M:) accord. to their [the Arabs'] assertion, (S,) so called in relation to a woman named Rudeyneh, (S, M,) wife of Es-Semharee [or Semhar]; both of whom used to straighten spears, or spear-shafts, in Khatt-Hejer: and some say ↓ xaT~iy~apN rudonN [wellstraightened spears of El-Khatt], and rimaAHN rudonN. (S.) [See an ex. in a verse cited in art. *wq, 6th conj.]
raAdinN *
Saffron; (S, K;) as also ↓ radanN. (Sgh, TA in art. $Er.)
A^aHomaru raAdiniY~N *
A camel, (As, T,) or a thing, (S,) of which the redness is mixed with yellowness, (As, T, S, K,) like waros [q. v.]: (As, T:) hence the epithet raAdiniY~N is applied to a he-camel, (S, TA,) and with p to a she-camel: (As, T, S:) or raAdiniY~N is applied to a he-camel as meaning having crisp, or curly, fur, of generous race, (Lth, T, M,) beautiful, (Lth, T,) and inclining a little to blackness: (Lth, T, M:) or intensely red; (TA, and Ham p. 218;) or it has this meaning also: (M:) or between yellow and red: accord. to some, from raAdinN signifying “ saffron; ” (Ham ubi suprà;) but As says, I know not in relation to what thing the camel is called by this epithet. (M.) They said also A^aromaku raAdiniY~N [i. e. Intensely dun or brown or dusky &c.]; to denote intensiveness; like as they said A^aboyaDu naASiEN. (IAar, M.)
A^arodanu *
[or xaz~N A^arodanu] A sort of [cloth of the kind termed] xaz~, (S, K,) red: (S:) [pl. rudonN:] and [hence] viyaAbN rudonN Red garments or cloths. (So in one of my copies of the S.)
A^urodunN *
, (ISK, T, S, M, and so in some copies of the K,) in some of the copies of the K erroneously said to be with the r musheddedeh, (TA,) [in the CK with the d, which is also a mistake,] A drowsiness, or dozing: (S, K:) or an overpowering drowsiness or dozing: a poet uses the phrase naEosapN A^urodun~N: (ISk, T:) or this means an intense drowsiness or dozing: (M:) Yákoot says that it appears to signify intenseness and an overpowering, because there is no meaning in one's saying naEosapN naEosapN. (TA.) It is a word of which no verb has been heard. (S.) Hence, accord. to ISK, AlA^urodun~u as the name of a certain province; (T;) a province of Syria, (S, K,) and a river thereof [i. e. the Jordan]; (S;) also without teshdeed. (TA.)
murodinN *
Dark; (S, M, K;) applied to night. (M.) ― -b2- Also, applied to sweat, Stinking: (K:) or, thus applied, that wets all the skin: (M:) [or] ↓ maroduwnN has the latter meaning, thus applied. (T.)
mirodanN *
A spindle (S, M, K) with which [the thread termed] radan is spun: (M, TA:) pl. maraAdinu. (TA.)
maroduwnN *
is applied as an epithet to gazol [i. e. spun thread, meaning Spun with the mirodan: see also radanN]. (M.) ― -b2- Also to a garment, or piece of cloth, (M,) meaning Woven (Sh, T, M) with spun thread that is maroduwn. (M.) Aboo-Duwád El-Iyádee says, A^asoA^adato layolapF wayawomFA falam~aA daxalato fiY musarobaxK maroduwni [She (app. referring to a camel) hastened in her journey, or journeyed on without stopping to rest, a night and a day; and when she entered a desert, or waterless desert, far-extending, wide, or spacious, woven with the mirage, or overspread by a rippling mirage resembling a web: or they (i. e. camels) hastened &c.]: Sh says that maroduwn signifies woven: and the poet means, by msrbx mrdwn, a tract of land in which was the mirage: (T:) or mrdwn here means woven with the mirage: (TA in art. srbx:) or, as some say, by mrdwn he means maroduwm, [app. as signifying conjoined, so as to be uninterrupted, (see radama,)] and has changed the m into n; and msrbx means wide, or spacious: (T:) or mrdwn signifies mawoSuwl [which has the meaning that I have assigned above to mrdwm]: (T, K:) so some say. (T.) ― -b3- See also murodinN. rdw
1 radaA *
aor. yarodiw said of a horse: see 1 in art. rdY. ― -b2- And radaAhu biHajarK, aor. yaroduwhu, inf. n. radowN: see 1 in art. rdY.
3 rAdAhu *
, said to be formed by transposition from raAwadahu, [and therefore it should properly be mentioned in this art.,] is explained in art. rdY. rdY
1 radiYa *
aor. yarodaY, inf. n. radFY, He (a man, TA) perished. (S, M, Msb, K.) [See an ex. in the Kur xx. 17.] ― -b2- And radiYa (AZ, T, M, and so in a copy of the S,) aor. yarodaY, (AZ, T,) inf. n. radFY; (M;) or radaY; (K, and so in copies of the S;) or both of these verbs; aor. of the latter yarodiY; (TA;) and ↓ trd~Y; (S, M, K;) He fell into a well: (AZ, * T, * S, K:) or he tumbled down into a deep hollow, or cavity, or pit: (M:) or ↓ the last of these verbs has this meaning: (Lth, T:) or it signifies he fell into a deep hollow, or cavity, or pit: (Msb:) or he tumbled down (S) from a mountain; (AZ, T, S;) and so the first, or second: (S:) and ↓ trd~Y signifies he fell from a mountain and died. (TA.) A_i*aA ↓ tarad~aY, in the Kur [xcii. 11], means When he falls into the abyss of the fire [of Hell]: (T, * TA:) or into the cavity of the grave: or into the lowest depth of Hell: or when he perishes: (Bd:) or when he dies. (T.) ― -b3- And radaY He (a man) went away. (K.) You say, maA A^adoriY A^ayona radaY I know not whither he went away, or has gone away. (S.) -A2- radaAhu, (S, M, K,) aor. yarodiY, (M,) inf. n. radoYN, (TK,) He broke it; (M, K;) namely, a thing with a stone: (M:) or he beat it, [or battered it,] namely, a stone with a piece of rock, or with a pickaxe, in order to break it. (S.) ― -b2- And He dashed himself against him, or knocked against him, (S, K, TA,) like as the pickaxe knocks against the stone. (TA.) ― -b3- And radaAhu biHajarK, (T, K,) or biHijaArapK, (S,) aor. yarodiY, inf. n. radoYN; (T;) and radaAhu biHajarK, (K and TA in art. rdw,) aor. yaroduw, inf. n. radowN, (TA,) with w for the final radical; (K, TA;) [like radaA^ahu, and daraA^ahu;] He threw at him, or threw at him and hit him, with a stone, or stones. (T, S, M.) [It is also said in the T, with reference to mirodaApN, as signifying a large stone with which other stones are beaten, or battered, Alr~adoYu A_in~amaA huwa rafoEN bihaA waramoYN bihaA; but I think that rafoEN is a mistranscription for dafoEN; and that the meaning intended to be expressed by these words is, that radoYN signifies The thrusting with a mirodaAp; and the throwing it, or with it.] ― -b4- [Hence, app.,] radaY said of a horse, (As, ISk, T, S, M, K,) aor. yarodiY, (As, ISk, T, S, K,) inf. n. radoYN and radayaAnN; (ISk, S, M, K;) and radaA, (K and TA in art. rdw, [in the CK, w is omitted before the word lugapN in that art.,]) aor. yaroduw; (TA;) [and, accord. to Freytag, ↓ ArtdY is used in the same sense by Jereer;] He beat, or battered, the ground, (rajama AlA^aroDa, As, ISk, T, S, ISk, T, S, M, K,) with his hoofs, (M, K, TA,) in running, (As, T,) or in going along, and in running, (M,) or in going a pace between running and vehement walking: (ISk, S:) or radayaAnN signifies the same as taqoriybN: (AZ, T, M: [see 2 in art. qrb:]) or it is [a manner of going] between running and walking: (K:) or the running (T, S, M) of the horse (T) or of the ass (S, M) between his A=riY~ [or place of confinement, or the loop to which he is tied,] and his mutamaE~ak [or place of rolling upon the ground]; (T, S, M;) thus explained by El-Munteji' Ibn-Nebhán, (T, S,) to As. (S.) In the K, rajamato is erroneously put for rajama; being app. taken from the M, in which it refers to horses; [not to a single horse;] as does also the pronoun in biHawaAfirihaA, in the same portion of the passage in the K and in the M. (TA.) Accord. to AZ, this is from radayaAnu AljawaAriY, explained in what follows. (Ham p. 221.) ― -b5- You say, radati AljaAriyapu The girl raised one leg and went along upon the other, in play; (K, TA;) and so ↓ Airotadat: (TA:) and AljawaAriY yurodiyna, inf. n. radayaAnN; (M;) or ↓ yarotadiyna; (T;) the girls played, (T, M,) raising one leg, (M,) or one of them raising one leg, (T,) and going along upon the other: (T, M:) or radayaAnu AljawaAriY signifies the girls' playing in which one of them raises one leg and steps with the other two steps, and then puts it down and raises the other, doing thus several times. (AZ, Ham p. 221.) And radaY AlgulaAmu The boy raised one leg and leaped, or jumped, [or hopped,] with the other. (S.) And radaY AlguraAbu, (M, K,) aor. yarodiY, (T,) The crow, or raven, raised one leg and hopped on the other; or leaped along. (T, M, K.) -A3- radato ganamiY My sheep, or goats, increased, or exceeded; as also ↓ A^arodato. (Fr, M, K.) ― -b2- And radayotu EalaY Al$~aYo'i and ↓ Ardyt I exceeded the thing. (M.) And EalaY gayorihi ↓ ArdY It exceeded another thing; as also ArdA^ [q. v.] (M in art. rdA^.) And radayotu EalaY Alxamosiyna, (S, M, *) and Alv~amaAniyna, (M,) and ↓ Ardyt, (S,) I exceeded [the age of fifty, and eighty]. (S, M. *)
2 rd~Ahu *
, (Msb, K,) inf. n. tarodiyapN, (Msb,) He made him to fall, or threw him down, (Msb, K,) into a deep hollow, or cavity, or pit, (Msb,) or into a well; as also ↓ ArdAhu. (K.) He (God) overthrew him; as also ↓ ArdAhu. (M.) -A2- rad~ayotuhu, inf. n. as above, I clad him with a ridaA=' [q. v.]. (S.)
3 raAdayotu Ean Alqawom *
, (S, K. *) inf. n. muraAdaApN, (S,) I contended in throwing stones in defence of the people, or party. (S, K. *) -A2- rAdAhu, (T, S, M, K,) inf. n. as above, (TA,) is also syn. with raAwadahu [He endeavoured to turn him; or to turn him by blandishment, or by deceitful arts; or to entice him to turn]; (S, M, K;) formed from the latter by transposition; (S;) or daAwarahu [which means the same]; EalaY AlA^amori [to the thing, or affair]: (T as on the authority of A 'Obeyd:) and daAraAhu [which means the same; or he treated him with gentleness, or blandishment; soothed, coaxed, wheedled, or cajoled, him; or he deceived, deluded, beguiled, circumvented, or outwitted, him; or endeavoured, or desired, to do so]; (S, M, K; the first as on the authority of A 'Obeyd;) or, accord. to AA, i. q. daAjaAhu and daAlaAhu and faAnaAhu [all of which are syn. with daAraAhu]. (T.)
4 ArdAhu *
He (i. e. God, M, or another, S, M *) caused him to perish; or destroyed him. (S, M, K.) Hence, (M,) in the Kur [xxxvii. 54], A_ino kidota laturodiyni Verily thou almost causedst me to perish, or destroyedst me. (T, M. *) ― -b2- See also 2, in two places. ― -b3- Also He made him (i. e. a horse) to go in the manner signified by the verb radaY [q. v., meaning, beating, or battering, the ground, &c.]: so accord. to the M and K, except that, in both, the fem. pronoun is used, in the M referring to horses, and in the K improperly referring to a single horse. (TA.) ― -b4- See also 1, last four sentences.
5 trd~Y *
: see 1, second and third sentences, in four places. ― -b2- He was, or became, overthrown. (M.) -A2- Also, and ↓ ArtdY, He put on, or clad himself with, or wore, a ridaA=' [q. v.]: (S, K: but in the latter the verbs are fem. [as said of a woman]:) or so trd~Y biridaA='K and bihi ↓ ArtdY. (M, Msb.) ― -b2- And trd~Y bisayofihi, and ↓ ArtdY, (assumed tropical:) He hung upon himself his sword, putting its suspensory belt or cord upon his neck or shoulder; syn. taqal~adahu. (M.) ― -b3- And trd~t AljaAriyapu (assumed tropical:) The girl, or young woman, put on, or decked herself with, a wi$aAH [q. v.], which is also called ridaA='. (T, K.)
8 ArtdY *
: see 1, in the latter half of the paragraph, in three places. -A2- See also 5, in three places: and see an ex. voce ridaA='N ― -b2- [Hence,] AirotadaAniY He carried me, or bore me, upon his shoulder, in the place of the ridaA='. (Ham p. 471.)
radFY *
an inf. n. of radiYa [q. v.]. (S, M, Msb, K.) -A2- Also Excess, redundance, or superfluity; syn. ziyaAdapN: so in the saying, maA balagotu radaY EaTiy~atika, i. e. I have not attained to thy excess, &c., in thy gift: and yuEojibuniY radaY qawolika The excess of thy saying pleases me: and so in the saying of Kutheiyir, lahu Eahodu wud~K lamo yakad~aro yaziynuhu radaY qawoli maEoruwfK HadiyvK wamuzomini meaning [He has a covenant of love, or affection, into which he has entered, which has not been sullied, and] which excess of kind speech, on his part, [recent and of long duration,] adorns: (T:) or, [as ISd cites the verse,] qawoli maEoruwfK ↓ radiY &c.: [and he adds,] it is said, in explanation thereof, that radiY means ziyaAdap; and I think that it is an inf. n., of the measure faEilN, like DaHikN and HabiqN, or a subst. put in the place of an inf. n. (M.) -A3- See also radaApN.
radK *
[originally radiYN] Perishing; (IAar, T, S, M, K;) applied to a man: fem. radiyapN. (S, K.) -A2- See also the next preceding paragraph.
ridoyapN *
A mode, or manner, of wearing the ridaA=': (S, M, * Msb: *) like rikobapN from Alr~ukuwbu, and jilosapN from Aljuluwsu: (S:) you say, huwa Hasanu Alr~idoyapi [He is comely in respect of the manner of wearing the rdA='] (S, M, Msb.)
radaApN *
A rock; or piece of rock; or great mass of stone, or of hard stone: (Fr, T, S, K:) pl. radayaAtN (Fr, T) and [coll. gen. n.] ↓ radFY. (S, K.)
ridaA='N *
A certain garment; (S, Msb;) a kind of miloHafap [or outer wrapping garment], (M, K,) well known; (K;) one of the garments that are not cut and sewed; (Mgh in art. qTE, and MF voce A_izaArN;) [being of a single piece;] covering the upper half of the body; or lying upon the shoulders and back; (MF voce A_izaArN;) or falling upon the belly and there ending: (TA voce SiforN:) [a rdA' worn by Mohammad, “thrown over the left shoulder and wrapped round the body under the right arm,” is described as “four cubits long and two cubits and a span wide:” (Sprenger's Life of Mohammad, Part I, English ed., pp. 86 and 87:)] it is of the masc. gender, and it is not allowable to make it fem.: (IAmb, Msb:) the dual is ridaAA=ni and ridaAwaAni the latter being allowable, (S, Msb,) but the former being preferable: (S:) and the pl. is A^arodiyapN: (S, M, Msb:) the ridaA=' is also called ↓ ridaA='apN, (M, K, TA, [in the CK ridAp,]) like as the A_izaAr is also called A_izaArapq; (M;) and ↓ mirodaApN, (K, TA, in the CK marodAp,) of which the pl. is ↓ maraAdK, (TA,) occurring in the saying, maraAdiYa AlHariyri ↓ laA yarotadiY walaA yuraY bisud~api AlA^amiyri A_il~aA liHalobi Al$~aAopi waAlbaEiyri [He will not wear outer wrapping garments of silk, nor will he be seen at the porch of the commander, or prince, unless for the purpose of milking the sheep, or goat, and the camel]; (M, TA;) AlmaraAdiY meaning AlA^arodiyap; (M;) but accord. to Th, it has no sing.: (M, TA:) [or] ↓ maraAdK signifies waist-wrappers; syn. A^uzurN. (K.) ― -b2- Hence, Siforu ridaAy^ihaA, in a description of Umm-Zara, in a trad., meaning (assumed tropical:) Lank in her belly; as though her rdA=' were empty. (TA in art. Sfr.) ― -b3- And gamoru Alr~idaA='i (tropical:) Abounding in beneficence. (T, M, K, TA.) And Eayo$N gamoru Alr~idaA='i (tropical:) A life ample, or plentiful, in its means. (TA.) ― -b4- And ridaA='u Al$~abaAbi (assumed tropical:) The beauty, and softness, tenderness, or delicateness, of youth. (T.) ― -b5- And ridaA='u Al$~amosi (assumed tropical:) The light, (M,) or beauty and light, (T,) of the sun. (T, M.) ― -b6- ridaA='N also signifies (assumed tropical:) A sword; (T, M, K;) [ISd says,] I think, as being likened to the garment thus called; (M;) [i. e.] because it is hung, by its suspensory cords, upon the neck and shoulder [like that garment]. (T.) [See also mirodFY, near the end of the paragraph.] Mutemmem says, laqado kaf~ana AlminohaAlu taHota ridaAy^ihi fatFY gayora miboTaAni AlEa$iy~aAti A^arowaEaA [Verily El-Minhál has shrouded beneath his sword a young man not voracious in the evenings, when the chief meal is eaten, one who excited the admiration of the beholder]: for El-Minhál had slain his [the poet's] brother Málik; and when a man slew another who was a celebrated man, he used to lay his sword upon him, in order that his slayer might be known. (M. [But see, in relation to this verse, a long story in the Ham pp. 370-372.]) And El-Khansà says, jaEalota ridaA='aka fiyhaA ximaAraA wadaAhiyapK jar~ahaA jaArimN [And in many a calamity which a committer of a crime has brought to pass, thou hast made thy sword to be as a covering to the head]; meaning, thou hast smitten, therein, the necks of thine enemies with thy sword like the xmAr [which means a woman's “muffler” and a man's “turban”]. (T.) ― -b7- Also (assumed tropical:) A bow; (AAF, M, IAth;) because it is borne upon the shoulder, which is the place of the rdA' [properly thus called]. (IAth, TA.) ― -b8- And [for the like reason] (assumed tropical:) The [ornament called] wi$aAH [q. v., worn by women]. (T, K.) So in a verse of El-Aashà, cited voce raqoraqa. (T.) ― -b9- And (assumed tropical:) A bier; because it is borne upon the place of the rdA' [properly thus called, i. e., upon the shoulder]. (Ham p. 471.) ― -b10- And (assumed tropical:) Debt; (T, M, K;) because it is [regarded as] a thing that cleaves to the neck of the debtor, like as the rdA' [properly thus called] cleaves to the shoulders of the wearer. (T.) You say, huwa xafiyfu Alr~idaA='i, meaning (tropical:) He is little burdened in respect of debt: and also, in respect of household. (K, * TA.) [See also an ex. voce nasaA='N.] ― -b11- Also (assumed tropical:) Intelligence: ― -b12- and (assumed tropical:) ignorance: (M, K:) both on the authority of IAar: (M:) ― -b13- he says also that it means (assumed tropical:) anything that is the pride, or ornament, of a person; (T, M;) even, (M,) for instance, one's house, and one's father; (T, M;) or one's house and one's beast; (so in the TA;) each of these, he says, is one's rdA' [or (assumed tropical:) pride]: (T:) thus, (M,) it is (assumed tropical:) a thing that graces: and (assumed tropical:) a thing that disgraces: (M, K:) so that it has two contr. meanings: thus in the K, referring to the meanings of “intelligence” and “ignorance:” but this requires consideration. (TA.)
ridaA='apN *
: see the next preceding paragraph, first signification.
radiY~N *
: see radiYo'N, in art. rdA^
Alr~aAdiY *
The lion; (K;) because he dashes himself (yarodiY i. e. yaSodimu) [against his prey]. (TA.)
mirodFY *
A stone that is thrown; (S, K;) as also ↓ mirodaApN: (T, S:) or a piece of rock with which date-stones are broken: (Ham p. 417:) and accord. to ISk, ↓ the latter signifies a piece of rock with which stones are broken, (S,) or with which one breaks [anything]: (M:) or a stone which the strong man can hardly, or not at all, lift with his hands; [like mirodaA^apN; (TA in art. rdA^;)] with which stones are broken; and with which they beat and soften a rugged place that they hollow out; and with which the hole of the [lizard called] Dab~ is broken, or battered, when it is among large stones (fY qlEp [i. e. fiY qalaEapK]), which qlEp it softens and demolishes: (En-Nadr, T:) the same word (mrdAp) also signifies the stone, (T,) or the piece of rock, (M,) by means of which the Dab~ is guided to its hole: (T, M:) [and accord. to Golius, on the authority of Meyd and the Mirkát el-Loghah, the upper mill-stone:] the pl. of mirodaApN is ↓ maraAdK: (T:) and this pl. is [also] syn. with maraAmK [app. as pl. of miromaApN, and meaning the arrows thus called; or any missiles]. (M.) Hence the prov., ↓ Einoda juHori kul~i Dab~K mirodaAtuhu [Near by the hole of every dabb is its stone that is to be thrown at it, or its stone by means of which it guides itself to that hole]; applied to a thing that is near at hand, having no obstacle in the way to it; for the dabb will not be guided to its hole, when it goes forth from it and returns to it, except by means of a stone which it places as a mark to point out its hole: (T:) or kul~u ↓ Dab~K Einodahu mirodaAtuhu (S, M, Meyd) i. e. Every dabb has near by it its stone that is to be thrown at it; (S, * Meyd;) for the dabb has little knowledge, therefore it prepares not its hole save by a stone that may be a mark thereof, so that he who seeks it finds the stone that is to be thrown at the dabb near to it; therefore the prov. means that thou shouldst not feel secure from accidents, because calamities are prepared with every time, or period; and it is applied to him who exposes himself to destruction. (Meyd.) Hence also, i. e. from mirodFY in the first of the senses assigned to it above, (S,) or in the second of those senses, (Ham p. 417,) said of a courageous man, A_in~ahu lamirodaY HuruwbK (assumed tropical:) [Verily he is like the missile of wars]; (S;) or fulaAnN mirodaY AlHuruwbi (assumed tropical:) [Such a one is like the crushing stone of the wars]; or mirodaY AlxuSuwmi, i. e. (assumed tropical:) he whom they throw against the antagonists and who crushes them: (Ham ubi suprà:) and humo maraAdiY AlHuruwbi: [maraAdK being pl. of mirodFY, as well as of mirodaApN:] (S:) and fulaAnN mirodaY xuSuwmapK waHarobK (assumed tropical:) Such a one is very patient in the endurance of contention and war. (M.) mirodFY is also used as meaning (assumed tropical:) A horse hard like the stone thus called; thus in a verse of 'Antarah: or it there means a horse that runs swiftly; from Alr~adayaAnu [an inf. n. of radaY, q. v.]: or it is from Alr~adaY [inf. n. of radiYa, and syn. therewith], meaning perdition: or it means, in that verse, [like ridaA='N,] a sword, [as being an instrument of perdition,] from Alr~adaY. (Ham p. 207.) ↓ mirodaApN, also, (S,) or naAqapN mirodaApN, (TA,) is used as meaning (assumed tropical:) A she-camel like the stone thus called in hardness. (S, TA.) And ↓ maraAdK [as pl. of mirodFY or of mirodaApN] means also (assumed tropical:) The legs of camels, (Lth, T, M, K,) and of the elephant (Lth, T, K) or of elephants; as being likened to the stones thus called; (M, TA;) or because of their heaviness, and vehemence of tread. (T, TA.) ― -b2- Also mirodFY, (so in the S,) or ↓ murodiY~N, with damm [to the l] and with shedd [to the Y], (K,) A pole with which a ship, or boat, is propelled, (S, K,) being in the hand of the sailor: (S:) pl. [of the former] maraAdK, (S,) or [of the latter] maraAdiY~u: (K:) in the dial. of the vulgar midorY [pronounced by them midoraY, without tenween, or midoraA, for midoraA^N]; pl., with the art., AlmadaAriY [and vulgarly pronounced madaAriY also without the art.]. (TA.)
mirodaApN *
, and its pl. maraAdK (which is also pl. of mirodFY): see the next preceding paragraph, in seven places: ― -b2- and see also ridaA='N, in three places.
murodiY~N *
: see mirodFY, last sentence.
AimoraA^apN hayofaA='u Almurad~aY *
A woman lank, or slender, in the place of the [ornament called] wi$aAH [q. v.]. (T.)
Almutarad~iyapu *
, in the Kur v. 4, means That which falls from a mountain, or into a well, or from an elevated place, and dies. (T.) The sheep or goat thus termed is forbidden [to be eaten] because it has died without having been slaughtered according to the law. (Msb.) r*
1 ra*V3a
see what next follows.
4 Ar*~t Als~amaA='u *
, (T, S, M, A, K,) inf. n. A_iro*aAdN; (T, TA;) and ↓ ra*~at, (A, K,) inf. n. ra*aA*N, (TA,) or ru*aA*N; (so in the TT as from the T;) The sky rained, or let fall, such rain as is termed ra*aA* [explained below]. (T, S, M, A, K.) And baAtati Als~amaA='u turi*~unaA The sky during the night rained upon us, or let fall upon us, such rain as is so termed. (A.) ― -b2- [Hence,] Ar*~ Als~iqaA='u, (inf. n. as above, T,) (tropical:) The water-skin, or milk-skin, exuded, or let flow, what was in it. (T, A, L, K.) And Ar*~t Al$~aj~ap (tropical:) The wound in the head flowed with what was in it. (T, A, L, K.) And Ar*~t AlEayonu bimaAy^ihaA (tropical:) The eye flowed with its water. (T, A, L.)
ra*a*N *
: see what next follows.
ra*aA*N *
, (T, S, M, A, L, K,) and by poetic license ↓ ra*a*N, (M, L,) Weak [or drizzling] rain, (S, M, L, K,) but exceeding what is termed qiToqiT: (S, L:) or fine rain, but exceeding what is termed Tal~: (A:) or the lightest of rain except what is termed Tal~: (As, T:) or, accord. to El-Khattábee, and Suh in the R, rain more than what is termed Ta$~ and bago$, but a little less strong than what is termed Tal~, or like this last: (MF, TA:) or still, continuous rain, consisting of small drops, resembling dust: or such as is after [app. meaning more than] what is termed Tal~: (M, L, K:) n. un. ra*aA*apN. (M.) To such rain, the poet Bakhdaj, using the abbreviated form of the word, likens some of his verses; not as meaning weak, but as meaning continuous, or uninterrupted, and unruffled; while he likens others of his verses to rain such as is termed waAbil. (M.) One says, yawomunaA yawomu ra*aA*K wasuruwrK waA@loti*aA*K [Our day is a day of fine rain, &c., and of happiness, and of delectation]. (A.) ― -b2- Hence, (assumed tropical:) A little wealth or property. (Har p. 57.) One says, naHonu naroDaY bira*aA*i nayolika wara$aA$i sayolika (tropical:) [We are content with a little of what is obtained of thy bounty, and with the sprinkling of thy torrent of munificence]. (A.)
A^aroDN mura*~N EalayohaA *
(As, A 'Obeyd, S, M, K) and ArD mura*~apN (Ks, T, S, M) and ↓ maro*uw*apN, (Th, M, K,) or the second and third of these are not allowable, but only the first is, (As, A 'Obeyd, S, M,) Land upon which has fallen rain such as is termed ra*aA*. (As, A 'Obeyd, T, S, M, K.)
muri*~N *
A sky (samaA='N) raining, or letting fall, such rain as is termed ra*aA*; and so mari*~apN. (A, TA.) One says, Als~amaA='u muri*~N waAls~amaAEu muli*~N fahalo A^anota A_ilayonaA mugi*~N [The sky is raining a fine rain, and what is being heard is delighting: art thou, then, coming to us quickly?]: meaning what is heard of discourse, or narration, and of science; not of singing. (A.) ― -b2- [Hence,] (tropical:) A day in which is rain such as is termed ra*aA*. (Lth, El-Umawee, T, S, A, K.) And (tropical:) A water-skin, or milk-skin, exuding, or letting flow, what is in it. (A, TA.) And (assumed tropical:) Anything flowing. (T.)
A^aroDN maro*uw*apN *
: see mura*~N. r*l
1 ra*ula *
, (T, S, M, Msb, K,) aor.
ra*ula
, (T, S, K,) inf. n. ra*aAlapN (T, S, M, Msb, K) and ru*ulapN; (S, M, Msb, K;) and ra*ila, aor.
ra*ala
; (Sgh, K;) He (a man) was, or became, low, base, vile, mean, or contemptible; (T, S, M, K;) in his aspect, and in his states, or circumstances: (T:) or it (a thing, M, Msb, K, of any kind, M, K) was, or became, bad, corrupt, vile, base, abominable, or disapproved. (M, Msb, K.) -A2- ra*alahu, (S, M, K,) aor.
ra*ula
, inf. n. ra*olN; (M, TA;) and ↓ Ar*lhu; (S, K;) He made, or pronounced, him (a man) to be low, base, vile, mean, or contemptible: (S, * M, K, * TA:) or he made, or pronounced, it (a thing of any kind) to be bad, corrupt, vile, base, abominable, or disapproved. (M, K. *) You say, daraAhima ↓ Ar*l, (T,) or mino daraAhimiY ka*aA, (TA,) He (a man, T, or a money-changer, TA) pronounced, or showed, dirhems or pieces of money, or such of my dirhems or pieces of money, to be bad; syn. fas~alahaA. (T, TA.) And ganamiY ↓ Ar*l [He pronounced my sheep, or goats, to be bad; or he disapproved, or refused, them]. (T, TA.) And mino rijaAlihi ka*aA waka*aA rajulFA ↓ Ar*l (T, TA) He disapproved, or refused, [as low, base, &c.,] of his men, such and such men. (TA.)
4 Ar*l *
He had low, base, vile, mean, or contemptible, companions. (K.) -A2- As a trans. v.: see 1, in four places.
10 Astr*lhu *
[He reckoned him or esteemed him, or he found him to be, or he desired that he might be, low, base, vile, mean, or contemptible: or he reckoned it or esteemed it, or found it to be, or desired that it might be, bad, corrupt, vile, base, abominable, or disapproved:] contr. of AisotajaAdahu. (O, K.) Hence the trad., maA A@sotaro*ala A@ll~`hu EabodFA A_il~aA HaZara Eanohu AlEiloma waAlA^adaba [God desires not that a servant (meaning a man) may be low, base, vile, mean or contemptible, but He withholds from him knowledge, or science, and discipline of the mind, or good qualities and attributes of the mind or soul, &c.]. (O, TA.)
ra*olN *
(T, S, M, Msb, K) and ↓ ru*aAlN (S, K) and ↓ ra*iylN and ↓ A^aro*alu (M, K) applied to a man, Low, base, vile, mean, or contemptible; (T, S, M, K;) in his aspect, and in his states, or circumstances: (T:) or, applied to a thing (M, Msb, K) of any kind, (M, K,) bad, corrupt, vile, base, abominable, or disapproved: (M, Msb, K:) fem. of the first with p: (M, Msb:) pl. [of pauc.], of the first, A^aro*ulN, (Msb,) or [of the same,] A^aro*aAlN, (T, S, M, O, and so in some copies of the K,) [or this is more probably pl. of ↓ ra*iylN, accord. to analogy,] and ru*uwlN (S, M, K) and ru*aAlN, (M, K,) which is of a rare form, (M,) [in the CK ru*~AlN,] and ra*oluwna, (T,) [which is applied only to rational beings,] and (of ↓ ra*iylN, TA) ru*alaA='u, (S, M, K,) and, of the pl. A^aro*ulN, (Msb, [but] said in the O to be of [the pl.] A^aro*aAlN, TA,) A^araA*ilu, (T, Msb, TA, and so in some copies of the K in the place of A^aro*aAlN,) and [of ↓ AlA^aro*alu,] AlA^aro*aluwna, (T, M, K,) [which is applied only to rational beings, and is said in the M and TA to be used only with the article Al prefixed to it, but is written without the Al in the K.] You say rajulN ra*olu Alv~iyaAbi and AlfiEoli [A man mean, or bad, &c., in respect of clothes and of action]. (T, TA.) And vawobN ra*olN A dirty, bad, or vile, garment; (TA;) and so ↓ vwb ra*iylN: (M, TA:) or ↓ vwb ra*ilN [so accord. to a copy of the T, but perhaps a mistranscription for ra*olN,] a dirty garment: and ↓ vwb ra*iylN a bad, or vile, garment. (T.)
ra*ilN *
: see the next preceding paragraph.
ru*aAlN *
: see ra*olN [of which it is both a syn. and a pl.]. ― -b2- Also, (S,) or ↓ ru*aAlapN, (T,) or both, (M, Msb, K,) The worse or viler, or the worst or vilest, (T,) or the bad, or vile, (S,) of anything: (T, S:) [or the refuse thereof; i. e.] a thing of which the good has been picked out, (M, Msb, K,) and the bad or vile, (M,) or the worse or viler, or worst or vilest, (Msb,) remains. (M, Msb.) You say also, Aln~aAsi ↓ humo ru*aAlapu and ru*aAluhumo [They are the lower or baser &c., or lowest or basest &c., or the refuse, of mankind, or of the people]. (T.)
ra*iylN *
: see ra*olN, in five places.
ru*aAlapN *
: see ru*aAlN, in two places.
ra*iylapN *
A low, base, vile, mean, contemptible, or bad, quality; contr. of faDiylapN; (M, K:) pl. ra*aAy^ilu. (TA.)
ru*aAlaY *
: see the next paragraph.
A^aro*alu *
: see ra*olN, in two places. ― -b2- Also The worse, or worst: so in the phrase A^aro*alu AlEumuri [The worse, or worst, part of life]. (O, K.) [In the K, immediately after the words waA^aro*ala SaAra A^aSoHaAbuhu ru*alaA='a, we find, in some copies, waru*aAlaY kaHubaAraY waA^aro*alu AlEumuri A^asowaw^ohu; and in other copies, waru*aAlaY kaHubaAraY A^aro*alu AlEumuri A^asowaw^uhu: accord. to the former reading, the meaning is, that ↓ ru*aAlaY is syn. with ru*alaA='u; and such SM holds to be the case: accord. to the latter reading, that ru*aAlaY is syn. with A^aro*alu AlEumuri. I have no doubt that the latter is the original reading in the K, and that it is taken from the O, where (with a preceding context different from that in the K) the words are, waru*aAlaY Aar*ali AlEumuri Aasowaw^uhu; thus, with Ar*l in the gen. case: but I believe, as this word thus written suggests, and as some persons, alluded to by MF, have supposed, that kHbArY has been foisted into the text of the K in consequence of a misunderstanding or of a mistranscription of the words in question in some work earlier than the O; that the correct reading is, warud~a A_ilaY A^aro*ali AlEumuri A^asoway^ihi; and that this is taken from what here follows.] It is said in the Kur [xvi. 72 and xxii. 5], waminokumo mano yurad~u A_ilaY A^aro*ali AlEumuri, (T, TA,) i. e. [And of you is he who is brought back to] the worse, or worst, [part] of life, (Ksh and Bd and Jel,) and the more, or most, contemptible thereof; (Ksh in xvi. 72;) a state of decrepitude and dotage; (Ksh and Bd and Jel;) which resembles the state of a young infant: (Ksh and Bd:) meaning he who dotes by reason of old age, so that he has no intellect; as is shown by the words in the same [immediately following], likayolaA yaEolama baEoda EilomK $ayoy^FA or mino baEodi EilomK $ayoy^FA. (T, TA. *)
maro*uwlN *
A man made, or pronounced, to be low, base, vile, mean, or contemptible: (S, * TA:) and a thing made, or pronounced, to be bad, corrupt, vile, base, abominable, or disapproved. (TA.) rz
1 raz~ahu *
, [aor.
razu3a
, inf. n. raz~N,] He pierced, stuck, or stabbed, him. (S, A, K.) ― -b2- He stuck, or fastened, or fixed, it, (S, A, K,) into the ground, (S,) or into another thing; (K;) as, for instance, a nail (TA) or a knife (A) into a wall, (A, TA,) or a knife into the ground, (TA,) and an arrow into the target. (A.) ― -b3- raz~ati AljaraAdapu, aor.
razu3a
(S, K) and
razi3a
, (K,) inf. n. raz~N (S, TA) and ruzuwzN, (so in a copy of the S, but wanting in another,) The locust stuck her tail into the ground, (AZ, S, K,) and laid her eggs, (AZ, S,) or to lay her eggs; (K;) as also ↓ Arz~t. (AZ, S, K.) -A2- raz~a AlbaAba, (S, K,) aor.
razu3a
, inf. n. raz~N, (TA,) He furnished the door with a raz~ap [or staple to receive the bolt of the lock]. (S. K.) -A3- raz~ati Als~amaA='u, (A, K,) aor.
razi3a
, (A, TA,) inf. n. raz~N, (TA,) The sky made a sound by reason of rain. (K.) ― -b2- raz~a is also said of a stallion [i. e. a stallion-camel, meaning He uttered a low braying]: and of thunder [meaning It made a low sound]. (A.) [See riz~N below.] ― -b3- And raz~N signifies also The being instantly silent. (TA.)
2 raz~azotu laka AlA^amora *
, (S,) inf. n. taroziyzN, (S, K,) (tropical:) I arranged, or facilitated, for thee the affair. (S, K. *) And zar~azotu A^amoraka Einoda fulaAnK (tropical:) I arranged, or facilitated, thine affair, and put it in a sound, right, or proper, state, (vab~at~uhu, [or, as in one copy of the A, bay~anotuhu, i. e. made it clear, or plain,]) with such a one. (A, TA.) -A2- taroziyzN also signifies The glazing, or polishing, of paper. (S, K.) ― -b2- [See also the pass. part. n., below: whence it appears that it signifies also The dressing, or preparing, &c., with rice.]
R. Q. 1 razorazahu *
, (K,) inf. n. razorazapN, (TA,) He put it in motion, or in a state of commotion. (K, TA.) ― -b2- And He equalized it; namely, a load, or burden; (K, TA;) made it to counterbalance. (TA.)
4 Arz~t AljaraAdapu *
: see 1.
8 Artz~ *
It stuck, or became fastened or fixed, into a thing; (TA;) as, for instance, an arrow into the target, (S, A, K,) and into the ground. (A.) ― -b2- (assumed tropical:) He (a niggardly man) remained fixed in his place, and was tenacious, (S, * K, * TA,) and was ashamed and confounded, or speechless and motionless through confusion and shame. (TA.)
ruz~N *
i. q. A^aruz~N [i. e. Rice: see the latter word, in art. Arz]. (S, K.)
riz~N *
A piercing [pain] and rumbling in the belly: (A:) or pain in the belly; as also ↓ riz~iyzaY: (S:) or pain, and pressure of the feces: (TA:) or the pressure and motion of the feces in the belly, (Kt, Mgh, TA,) in the effort to pass forth, so that the person who feels it wants to enter the privy; whether it be with a rumbling or without: (Kt, TA:) or a sound of rumbling or the like in the belly. (As, Mgh, * TA.) You say, wajadotu fiY baToniY riz~FA (As, S, A) I felt in my belly a piercing [pain] and rumbling: (A:) or a pain: (As, S: expl. in the KL by the Pers. word darod:) as also ↓ riz~iyzaY: (As, S:) or pain, and pressure of the feces; &c. (TA.) ― -b2- [Hence,] (assumed tropical:) A vehement burning in the mouth of a camel, arising from thirst, with pain. (TA.) ― -b3- Also A low sound: (TA:) any sound that is not vehement: (A 'Obeyd, TA:) or a sound that one hears from afar; as also ↓ riz~iyzaY: (K:) or a sound that one hears but knows not what it is: (TA:) or a sound in a more common sense; (K, TA;) vehement or slight: (TA:) or a sound; as of thunder &c.: (S:) or the sound of thunder; (K;) as also ↓ raziyzN, [in measure] like A^amiyrN: or the former has a more general application: and ↓ A_iroziyzN [in like manner] signifies a sound: and also thunder: (TA:) and riz~N also signifies the braying of a stallion-camel. (K, * TA.)
raz~apN *
A single piercing; a stick, or stab. (S, TA.) ― -b2- And A pain in the back. (Sgh, TA.) -A2- The iron [meaning the staple] into which [the bolt of] the lock enters: (S, K:) so called because [the bolt of] the lock penetrates it: pl. raz~aAtN. (TA.)
razaAzN *
i. q. raSaASN [generally meaning Lead]: (Sgh, K:) a dial. var. of the latter word. (TA.)
raziyzN *
: see riz~N. -A2- Also A certain plant, with which one dyes. (S, K.)
raz~aAzN *
One who sells, and traffics in, ruz~ [or rice]. (TA.)
riz~iyzaY *
: see riz~N in three places.
A_iroziyzN *
A piercing, sticking, or stabbing, (K, TA,) such as is firm, or steady. (TA.) -A2- A tremour. (Th, S, K.) ― -b2- See also riz~N, last sentence. -A3- Long-sounding. (K.) -A4- Hail: (Th, TA:) or small hail, like snow. (S, K.)
maraz~apN *
A place in which ruz~ [or rice] is collected together; like the kudos of wheat. (TA.)
muraz~azN *
Food dressed, prepared, or mixed up, (muEaAlajN,) with ruz~ [or rice]. (Sgh, K.) And Paper dressed, or prepared, (muEaAlajN,) with ruz~ [or rice]: (A, TA:) or paper glazed, or polished. (S.) rzA^
1 razaA^ahu *
, aor.
razaAa
, inf. n. ruzo'N and maroziy^apN, He got, or obtained, from him good (S, K) of any kind. (S.) And razaA^a fulaAnN fulaAnFA i. q. br~h; [a mistake, through an oversight, for qabila bir~ahu; i. e. Such a one accepted the bounty of such a one;] as also razaAhu, without ': the former said by AM to be the original. (TA.) And razaA^a Al$~aYo'a He took from the thing, diminished it, lessened it, or impaired it; (K;) and ↓ trAzA^hu signifies the same; or he took from it, diminished it, &c., by little and little. (JM.) You say, razaA^ahu maAlahu, and raziy^ahu maAlahu, aor.
razaAa
, inf. n. ruzo'N, He got, or obtained, somewhat of his property; as also maAlahu ↓ ArtzA^hu. (K.) And maA razaA^otuhu maAlahu, (S,) and maA raziy^otuhu maAlahu, (S, K, *) I did not take from him of his property; or did not diminish to him his property. (S, K. *) And maA raziy^otuhu $ayoy^FA I did not take from him, or it, aught. (Mgh.) And maA razaA^a fulaAnFA $ayoy^FA He did not get, or obtain, from such a one aught of his property; and did not take from him aught thereof. (TA.) And maA razaA^otuhu zibaAlFA I did not take from him, or it, as much as an ant would carry with its mouth: (Har p. 197:) or thus originally, but meaning, anything. (S in art. zbl.) And maA razaA^onaA mino maAy^ika $ayoy^FA We took not of, or from, thy water, anything: occurring in a trad. (TA.) In another trad., as some relate it, raziynaA occurs for raziy^onaA, which is the original. (IAth.) Accord. to AZ, [however,] one says, ruziy^otuhu, meaning [I had it taken, or received, from me; or, virtually,] it was taken, or received, from me; but not ruziytuhu. (TA.) [Hence, when relating to a moral attribute, or the like, it virtually means (assumed tropical:) It was experienced from me: see a verse cited voce mutoladN, in art. tld.] You say also, huwa yurozaA^u, [virtually] meaning He is a bountiful person; one whose gratuitous gifts people obtain. (Ham p. 722.) And A_in~ahu laqalyilu Alr~uzo'i mina AlT~aEaAmi Verily he is one who gets little of the food. (TA.) ― -b2- razaA^otuhu also signifies I afflicted him with an affliction, a misfortune, or a calamity. (Msb.) And razaA^atohu raziyoy^apN An affliction, a misfortune, or a calamity, befell him. (S, Msb.) It is said in a trad., respecting a woman who came asking for her son, A_ino A^urozaA^i A@boniY falamo A^urozaA^o A^aHobaAbiY, meaning If I be afflicted by the loss of my son, I have not been afflicted by the loss of my friends. (TA.)
4 ArzA^ *
: see ArzY, in art. rzY.
6 taraAozaAa
see 1.
8 A_irotazaAa
see 1. -A2- ArtzA^ also signifies It (a thing, S) was, or became, diminished, lessened, or impaired. (S, K.) A poet says, (namely, Ibn Mukbil, describing a stallion, S in art. zbl,) falamo yarotaziY'o birukuwbK zibaAlaA (S, TA) And he had not been lessened [by riding, so as to lose] as much as the gnat will carry: (TA:) or as much as the ant will carry with its mouth; meaning, anything: (S in art. zbl:) but some read trtzY'; [and some, yurotazaA^o, as in copies of the S in art. zbl;] and some, birukuwnK. (TA.)
ruzo'N *
, (S, Mgh, K,) [originally an inf. n., and] a subst. from razaA^atohu raziyoy^apN, (Msb,) and ↓ raziyoy^apN, (S, Mgh, Msb, K,) also pronounced raziy~apN, originally with ', (Msb,) and ↓ maroziy^apN, (S, K,) An affliction, a misfortune, or a calamity, (S, Msb, K, TA,) by the loss of things dear to one: (TA:) or a great affliction or calamity or misfortune: (Mgh:) pl. (of the first, S, TA) A^arozaA='N (S, K, TA) and (of the second, S, Msb, TA) razaAyaA. (S, Msb, K, TA.)
raziyoy^apN *
: see the next preceding paragraph.
maroziy^apN *
: see the next preceding paragraph.
muraz~aA_N *
; (so in some copies of the S; in others murozaA^N, which is said in the K to be a mistranscription;) pl. muraz~aw^uwna: (K:) A generous man, (S, K, * [in the latter of which only the pl. is explained,] and TA,) whose good things men get, or obtain, (S,) or from whom much is gotten, or obtained. (TA.) One says, in praising, fulaAnN muraz~aA^N fiY maAlihi [Such a one is a person from whom much of his property has been obtained]: and in expressing pity and grief, fulaAnN muraz~aA^N fiY A^aholihi [Such a one is a person who has had some one, or more, of his family taken from him]. (Ham p. 176.) And the pl., mentioned above, also signifies Persons of whom the best have died: (K:) or persons of whom death befalls the best. (L.) rzb
1 razabahu *
, (A, K,) aor.
razuba
, inf. n. razobN, (TK,) He kept, or clave, to him, or it, (A, K,) not departing. (K.)
A_irozab~N *
, (S, K,) quasi-coordinate to jirodaHolN, (S,) applied to a man, (TA,) Short: (S, K:) and great, or old; syn. kabiyrN: and thick and strong: and big, or bulky: (K:) or short and thick and strong: (TA:) or great in body, and stupid, foolish, or deficient in intellect. (Abu-l-'Abbás, TA.) ― -b2- Also The vulva of a woman; (K;) accord. to Kr, a subst. [properly speaking] applied thereto: (TA:) or an epithet, meaning large, or big, (S, K,) applied thereto, (K,) or applied to a rakab [i. e. pubes]. (S.)
A_irozab~apN *
and ↓ mirozab~apN, both with teshdeed; (A, K;) or the former only, (S, Msb, K,) of these two, (S, Msb,) and ↓ mirozibapN, without teshdeed; (S, A, Msb;) ↓ the second mentioned by Ks, (Mgh,) but it is vulgar, (Fs, Msb,) and said by ISk to be wrong; (Msb;) A thing with which clods of clay are broken: (S, L:) or a small rod, or batoon, of iron: (A, K:) and the last, ↓ mirozabapN, without teshdeed, a large blacksmith's hammer: (TA:) or a mallet with which wooden pins or pegs or stakes are knocked into the ground or into a wall; syn. miytadapN: (Mgh:) the pl. of the first is A^araAzibu; (Msb;) and of ↓ the last, maraAzibu, (A, Msb,) as also of marozubaAnN [q. v.]. (A.)
marozabapN *
[A satrapy; the government of a satrap, or prefect of the Persians;] the headship of the Persians. (K.) You say, fulaAnN EalaY marozabapi ka*aA, and lahu marozabapu ka*aA, [Such a one is over the satrapy of, or has the office of satrap over, such a province,] like as you say, lahu dahoqanapu ka*aA. (S.)
mirozabapN *
and mirozab~apN: see A_irozab~apN, in five places.
mirozaAbN *
i. q. miyzaAbN [and mizoraAbN, i. e. A water-spout; &c.; see art. wzb]; (A, K;) a dial. var. thereof; (S, Msb;) but not a chaste word; (S;) and disallowed by A'Obeyd, (TA,) and by ISk and Fr and AHat. (TA voce mizoraAbN.) ― -b2- Also A great ship: (A, K:) or a long ship: (AZ, S, K:) pl. maraAziybu. (AZ, S.)
marozubaAnN *
[A satrap; or] a great man, or chief, (A, Mgh, K,) of the Persians: (S, Mgh, K:) or a courageous cavalier who is set over a people, under a king: (TA:) it is said, on the authority of As, that the chief of the Eajam [here meaning Persians] was called marozubaAnN and mazorubaAnN: (IB, TA:) mrzbAn is an arabicized word, (S, Mgh,) [originally Persian,] used anciently: (Shifá el-Ghaleel, TA:) pl. maraAzibapN. (S, A, Mgh, K.) Hence, [and from maraAzibapN as pl. of mirozabapN,] the saying, A^aEuw*u biA@ll~`hi mina AlmaraAzibapi wamaA biA^ayodiyhimo mina AlmaraAzibapi [I seek protection by God from the satraps, and the iron batoons that are in their hands]. (A.) ― -b2- And hence, (S Mgh,) marozubaAnu Alr~aA^orapi, (S, Mgh, K,) [lit. The chief of the forest, or the like,] the latter word meaning AlA^ajamapi, (Mgh, TA,) and also pronounced Alz~aArapi; (Mgh;) an appellation of the lion; (S, Mgh, K;) and so ↓ AlmarozubaAniY~u; for which ElMufaddal said AlmazobaraAniY~u, as referring to the zuborap of the lion; but As disallowed this. (S.)
AlmarozubaAniY~u *
: see what next precedes. rztq
ruzotaAqN *
: see ruzodaAqN, in art. rzdq. rzH
1 razaHato *
, aor.
razaHa
, inf. n. ruzuwHN (S, K) and ruzaAHN, (S, L,) or razaAHN, (K,) She (a camel) fell down (S, L, K) by reason of fatigue, emaciated, (S, L, &c.,) or by reason of fatigue or emaciation, (K accord. to the TA,) or by reason of fatigue and emaciation: (CK:) or clave to the ground, and had not power to rise. (TA.) And razaHa, (Mgh, Msb,) aor.
razaHa
, (Msb,) inf. n. ruzuwHu and ruzaAHN (Mgh, Msb) and razaAHN, (Msb,) He (a camel, Mgh, Msb) fell down by reason of fatigue: (Mgh:) or became much emaciated. (Msb.) ― -b2- Hence, or from marozaHN as meaning low, or depressed, ground or land, razaHa said of a man, (tropical:) He became weak, and what was in his hand went from him. (TA.) ― -b3- And razaHato HaAluhu and A^aHowaAluhu ↓ trAzHt (A) (tropical:) His state, or condition, was, and his circumstances, were, or became, weak and evil. (A, * and Har p. 489.) ― -b4- [Hence also,] razaHa AlEinabu The grape vine fell down. (TA.) -A2- razaHa fulaAnFA biAlr~umoHi, inf. n. razoHN, He thrust, or pierced, such a one with the spear, or with the iron at the lower extremity of the spear; syn. zaj~ahu. (K.)
2 rz~H *
, inf. n. taroziyHN, (S, K,) He made a she-camel to fall down by reason of fatigue, emaciated: (S:) or he emaciated her. (K.) And raz~aHatohaA AlA^asofaAru Journeys emaciated her. (A, * TA.)
4 ArzH AlEinaba *
He raised [or propped up] the grape-vine [that had fallen down]. (TA.)
6 taraAozaHa
see 1.
raAziHN *
(S, A, Mgh, Msb, TA) and ↓ mirozaAHN (TA) A camel that has fallen down by reason of fatigue: (Mgh:) or much emaciated: (Mgh, Msb:) or much emaciated, that will not move: (TA:) perishing by reason of emaciation: (S, TA:) or that throws himself down by reason of fatigue: or much emaciated, but having power to move: (A, TA:) pl. [of the former] razoHaY (S, A, Mgh, Msb, K) and ruz~aHN (S, A, Mgh, K) and razaAHaY (S, A, Msb, K) and [of the same or of raAziHapN] rawaAziHu (A, TA) and [of mirozaAHN] ↓ maraAziyHu. (S, A, K.) ― -b2- [Hence,] qawomN ruz~aHN and rzAH [app. ruz~aAHN, agreeably with analogy, or perhaps rizAHN,] (assumed tropical:) A people, or party, emaciated, and falling down [or tottering by reason of weakness]. (Ham p. 227.) ― -b3- And lahu HaAlN raAziHapN (tropical:) [He has a weak and an evil state or condition: see 1]. (A.)
marozaHN *
[A place where camels fall down by reason of fatigue: and hence,] a far-extending place of crossing or traversing [of a desert &c.]. (S, K.) ― -b2- And A low, or depressed, tract of land. (K.)
mirozaHN *
The wood, or pieces of wood, (xa$ab,) with which a grape-vine is raised from the ground (T, S, K) when one part thereof has fallen down upon another: (T, TA:) or a vine-prop; a piece of wood with which a grape-vine is raised from the ground. (TA in art. jz'.) -A2- Also, as an epithet in which the quality of a subst. predominates, [but why this is said I do not see, unless the primary meaning be that assigned by EshSheybánee to the next following word,] A voice, sound, or noise; (TA;) and so ↓ miroziyHN: (K:) accord. to Esh-Sheybánee, the latter signifies having a vehement voice or sound or noise; (S;) but this [said to be] is a mistake. (K.)
mirozaAHN *
, and its pl. maraAziyHu: see raAziHN.
miroziyHN *
: see mirozaHN. rzdq
razodaqN *
A row of palm-trees, and of men: (IF, S, Msb, K:) or [simply] a row: (JK, Mgh:) and an extended cord or string or thread: (JK:) an arabicized word, from rasotaho, (S, K,) which is Persian: (S:) Lth says, What the people [now] call rasotaq we call razodaq, meaning a row: it is an adventitious word. (TA.) ― -b2- [Hence,] one says, AijoEali AlA^amora razodaqFA waAHidFA, meaning Make thou the affair, or case, [uniform, or] one uniform thing. (Fr, TA in art. bA^H.)
ruzodaAqN *
(S, Msb, K, &c.) and ruzotaAqN (Lh, L, TA) and rusodaAqN (ISk, K) and rusotaAqN, (Lh, S, Msb, K, &c.,) but this last disallowed by ISk, (TA,) [though allowed by many others, and of frequent occurrence,] and said by some to be post-classical, and to be correctly ruzodaAqN, (Msb,) arabicized, (S, Msb, K,) of Pers. origin, (S,) from ruwsotaA, (K,) [erroneously] said by IF to be from razodaqN signifying as explained above; (Msb;) A rural district; or district consisting of cultivated land with towns or villages; syn. sawaAdN, (S,) or sawaAdN and qurFy: (K:) Yákoot explains rusotaAq as applied, in his time, in the country of the Persians, to any place [or district] in which are sown fields, and towns or villages; not to cities, like El-Basrah and Baghdád; so that it is, with the Persians, like sawaAdN with the people of Baghdád, and is a more special term than kuwrapN [in Arabic] and A_isotaAn [in Persian]: (TA:) or it is used as meaning an outlying district, or a border-district, of a country: (Msb:) [but the correctness of this last explanation is questionable:] the pl. is razaAdiyqu (Msb) [and razaAtiyqu and rasaAdiyqu] and rasaAtiyqu (S, Msb) and ruzodaAqaAtN (Har p. 249) [&c.]. rzg
3 raAzagotuhu *
, (JK,) inf. n. muraAzagapN, (JK, K,) I practised deceit, delusion, guile, or artifice, with him, or towards him; syn. raAwagotuhu; (JK, K; *) and sought, or endeavoured, to induce him; syn. HaAwalotuhu: said [in speaking] of a wolf &c. (JK, TA. *)
4 Arzgt AlA^aroDu *
The land, or ground, was, or became, very slimy or miry; or had much slime, or mire, and moisture. (K, * TA. [See also 4 in art. rdg.]) ― -b2- Arzg said of a digger, He reached the moist earth or clay. (S, K.) ― -b3- Arzgt Als~amaA='u The sky gave water such as moistened the earth or ground: (TA:) like Ardgt. (TA in art. rdg.) And Arzgt AlriyHu The wind brought nadFy [i. e. moisture, or rain, &c.]. (IF, K.) And Arzg AlmaTaru AlA^aroDu The rain moistened the earth, or ground, (S, K,) and exceeded the ordinary degree, (S,) but did not flow. (S, K.) ― -b4- Arzg AlmaA='u The water was, or became, little in quantity. (JK, Ibn-'Abbád, K.)
razogN *
A small quantity of water in what are termed vimaAd [q. v.] and HisaA=' [pl. of HisoyN q. v.] and the like. (TA.) ― -b2- See also razagapN.
razagN *
: see razagapN. ― -b2- Also Moisture. (TA.)
razigN *
Sticking fast in slime or mire: (JK, T, S, * K:) or so ↓ murozigN and ↓ murozagN. (IB.)
razagapN *
(S, K) and razogapN (Lth, Mgh) Thin mud; (TA;) [i. e.] slime, or mire: (S, K:) or much slime or mire: or, accord. to the M, it is less than what is termed radogapN [or radagapN, q. v.]: (TA:) but accord. to Lth (Mgh) and to the T, (TA,) stiffer than what is termed rdgp: (Mgh, TA:) or slime, or mire, little in quantity: (Ham p. 632:) pl. rizaAgN and [coll. gen. n.] ↓ razagN (K) [and ↓ razogN]: or razagN and razogN signify slime, or mire: (Mgh:) and ↓ rizaAgN is also expl. [as a sing., like ridaAgN,] as having this last meaning; and as meaning also moisture of the earth. (TA.)
rizaAgN *
: see what next precedes.
marozagN *
Rain producing much slime or mire; opposed to masiylN, “ causing much flowing. ” (Ham p. 632.)
murozagN *
: see razigN.
murozigN *
Rain that moistens the earth, or ground, exceeding the ordinary degree, but not flowing; opposed to musiylN, “ that causes the valleys and water-courses (tilaAE) to flow. ” (S, and Ham * p. 632.) ― -b2- See also razigN. rzq
1 razaqahu A@ll~`hu *
, (S, Msb, K, &c.,) aor.
razuqa
, (Msb, TA,) inf. n. rizoqN, (S,) or razoqN, (IB, K,) the latter being the proper inf. n., (K,) and the former a simple subst. but also used as an inf. n., (TA,) God caused what is termed rizoq [q. v.] to come to him: (K:) or God gave him. (S, IB.) [The verb is doubly trans.: when the second objective complement is implied, the phrase generally means God caused the means of subsistence to come to him; i. e., gave him, granted him, or bestowed upon him, the means of subsistence; or supplied, provided, or blessed, him therewith: when the second objective complement is expressed, this word is generally one signifying the means of subsistence or the like, property, or offspring.] One says also, razaqa AlT~aAy^iru faroxahu, aor.
razuqa
, inf. n. razoqN, [The bird fed its young one.] (TA.) And razaqa AlA^amiyru Aljunoda The commander gave their subsistence-money, pay, or allowances, to the army: and razaqa Aljunoda razoqapF He gave the army their subsistence-money, &c., once: and ruziquwA razoqatayoni They were given their subsistence-money, &c., twice. (TA.) ― -b2- [Hence ruziqa also signifies It (a place) was rained upon.] Lebeed says, ruziqato maraAbiyEa Aln~ujuwmi waSaAbahaA wadoqu Alr~awaAEidi jawoduhaA warihaAmuhaA meaning muTirato; (TA;) i. e. They were rained upon with the rain of the A^anowaA=' [pl. of nawo'N q. v.] of the rabiyE, and the rain of the thundering clouds fell upon them, the copious thereof and the drizzling and lasting thereof. (EM pp. 140 and 141.) ― -b3- And razaqa fulaAnFA He thanked such a one; was thankful, or grateful, to him; or acknowledged his beneficence: of the dial. of Azd, (K,) i. e. Azd-Shanooah. (TA.) One says, faEalotu *`lika lam~aA razaqotaniY i. e. lam~aA $akarotaniY [I did that since, or because, thou thankedst me]. (TA.) And hence, in the Kur [lvi. 81], watajoEaluwna rizoqakumo A^an~akumo taka*~ibuwna [And do ye make your thanking to be that ye disacknowledge the benefit received, as being from God?]; (K;) i. e., accord. to Ibn-'Arafeh, do ye, instead of acknowledging what God has bestowed upon you, and being thankful for it, attribute it to another than Him? or, accord. to Az and others, [as J also says in the S,] the meaning is, tajoEaluwna $akora riziqokumu Alt~ako*iyba [do ye make the thanking for your sustenance to be disacknowledgment?]: (TA:) and some read $akorakumo [for rizoqakumo]. (Bd.)
8 ArtzqwA *
, (S, Msb, K,) said of soldiers, (S,) or of people, (Msb,) They took, or received, their A^arozaAq [i. e., when said of soldiers, portions of subsistence-money, pay, or allowances, and when said of others, means of subsistence, &c.]. (S, Msb, K.) ― -b2- See also what next follows.
10 Astrzqhu *
He asked, or demanded, of him what is termed rizoq [i. e. means of subsistence, &c.; when said of a soldier, subsistence-money, pay, or allowance]; (MA, TA;) as also ↓ Artzqhu. (TA.)
rizoqN *
A thing whereby one profits, or from which one derives advantage; (S, K;) as also ↓ murotazaqN, (K, TA,) in the pass. form: (TA: [in the CK, erroneously, murotaziq:]) and a gift; and especially, of God: (S:) or [especially, and according to general usage,] the means of subsistence, or of the support and growth of the body, which God sends to [mankind and other] animals; [sustenance, victuals, food, or provisions; or a supply thereof from God:] but with the Moatezileh it means a thing possessed and eaten by the deserving; so that it does not apply to what is unlawful: (TA:) pl. A^arozaAqN: (S, Msb, K:) and what are thus termed are of two kinds; apparent, [or material,] which are for the bodies, such as aliments; and unapparent, [or intellectual,] which are for the hearts and minds, such as the several sorts of knowledge and of science: (TA:) or rizoqN properly signifies a portion, share, or lot; or particularly, of something good, or excellent; syn. HaZ~N: and is conventionally made to apply to a thing by which an animal is enabled to profit: (Bd in ii. 2:) and [hence] it signifies also a daily allowance of food or the like; and so ↓ rizoqapN of which the pl. is rizaqN: (TA:) [the subsistencemoney, pay, or allowance, of a soldier; or] what is given forth to the soldier at the commencement of every month, or day by day: or, accord. to ElKarkhee, AlEaTaA='u is what is assigned to those who fight; and Alr~azoqu, to the poor: (Mgh: [but see EaTaA='N:]) and ↓ razaqaAtN, pl. of ↓ razaqapN, which is the inf. n. of unity of raraqa, signifies the portions of subsistence-money, pay, or allowances, (syn. A^aTomaAE,) of soldiers: (S, K:) one says, kamo rizoquka fiY Al$~ahori How much is thy allowance of food, or the like, [or thy subsistence-money, or pay,] in the month? (TA:) and A^axa*uwA A^arozaAqahumo [They took, or received, their portions of subsistence-money, &c.,] (S, Msb, K) is said of soldiers. (S.) Alr~izoqu AlHasanu means A thing [or provision] that comes to one without toil in the seeking thereof: or, as some say, a thing [or provision] that is found without one's looking, or watching, for it, and without one's reckoning upon it, and without one's earning it, or labouring to earn it. (KT.) ― -b2- Also (assumed tropical:) Rain (S, K) is sometimes thus called; as in the Kur xlv. 4 and li. 22: this being an amplification in language; as when one says, “ The dates are in the bottom of the well; ” meaning thereby “ the [water for] watering the palm-trees. ” (S.)
razoqapN *
, and its pl. razaqaAtN: see the next preceding paragraph.
rizoqapN *
: see rizoqN.
Alr~az~aAqu *
: see what next follows, in two places.
Alr~aAziqu *
and ↓ Alr~az~aAqu, the latter of which has an intensive signification, are epithets applied to God, meaning [The Supplier of the means of subsistence, &c.; or] the Creator of what are termed AlA^arozaAq, and the Giver of their A^arozaAq to his creatures. (TA.) [The former epithet is also applicable to a man; but ↓ the latter is not.] ― -b2- rawaAziqu [as pl. of raAziqN, agreeably with a general rule relating to epithets of the measure faAEilN when not applicable to rational beings, and of raAziqapN,] Dogs, and birds, that prey, or catch game. (TA.)
raAziqiY~N *
[erroneously written by Golius and Freytag raAzaqiY~N] Weak: (Moheet, L, K:) applied to anything. (Moheet, L.) -A2- Also The species of grapes called mulaAHiY~ or mul~aAHiY~; (T, K;) a species of grapes of Et-Táïf, with long berries; they are called EinabN raAziqiY~N. (TA.) ― -b2- And Wine (K, TA) made of the grapes so called; (TA;) as also ↓ raAziqiy~apN. (K, TA.) -A3- And ↓ raAziqiy~apN [as a coll. gen. n. of which raAziqiY~N is the n. un.] White flaxen cloths. (S, K.) Lebeed says, describing vessels of wine, lahaA galalN mino raAziqiY~K wakurosufK biA^ayomaAni EujomK yanoSufuwna AlmaqaAwilaA [They have a strainer of white flaxen cloth and of cotton, in the right hands of foreigners that act as servants to the kings]: he means yaxodumuwna AlA^aqoyaAla: (S:) and by galalN he means “ a strainer ” (miSofaAp, or fidaAm,) on the heads of the A^abaAriyk. (S in art. gl.)
raAziqiy~apN *
[erroneously written by Golius and Freytag raAzaqiy~apN]: see the next preceding paragraph, in two places.
marozuwqN *
A man possessed of good fortune, or of good worldly fortune. (S, K, TA.) ― -b2- A^abuw marozuwqK was the name of A certain he-goat, mentioned in poetry. (IAar.)
murotazaqN *
: see rizoqN.
Almurotaziqapu *
Those who receive [subsistence-money, pay, or] settled periodical allowances of food or the like: (Mgh, * Msb, * TA:) and they are thus called though they be not written down in the register [of the army &c.]. (Mgh.) rzm
1 razama *
, said of a camel, (Lh, K,) and of a man, &c.; (Lh, TA;) or razamato, said of a she-camel; (S;) aor.
razuma
and
razima
, inf. n. ruzuwmN and ruzaAmN; (S, K;) He was unable to rise, (Lh, K, TA,) in consequence of his having fallen down by reason of fatigue and emaciation, (Lh, TA,) or in consequence of emaciation (K, TA) arising from hunger or disease: (TA:) or she stood still, or stopped from journeying, in consequence of fatigue and emaciation, and was motionless. (S, TA.) ― -b2- razama, (K, TA,) said of a man, inf. n. razomN, (TA,) He died. (K, TA.) ― -b3- razama EalaY qironihi He overcame his adversary, and kneeled upon him, (K, TA,) and quitted not his place. (TA.) One says of a lion razama EalaY firiysatihi [He lay upon his breast on his prey, not quitting it]. (TA.) ― -b4- Airozimo bihi maA razama Be thou firm, or steadfast, with it as long as it is firm, or steadfast: referring to fortune when it is severe, or rigorous. (Ham p. 362.) ― -b5- And razama biAl$~aYo'i He laid hold upon the thing. (K.) ― -b6- $adiydapF ↓ razama Al$~itaA='u razomapF The winter was, or became, intensely cold. (K, * TA.) Hence ↓ nawo'u Almirozami [q. v. infrà]. (K, TA.) ― -b7- razamati AlA^um~u bihi The mother brought him forth: (K:) and so zaramato bihi. (TA.) -A2- razama Al$~aYo'a, (S, Msb, K,) aor.
razuma
(Msb, K) and
razima
, (K,) inf. n. razomN, (Msb, TA,) He collected together the thing (S, Msb, K) in a garment, or piece of cloth. (K. [See 2.]) -A3- See also 4.
2 rz~m Alqawomu *
, (K,) inf. n. taroziymN, (TA,) The people cast, or laid, themselves down upon the ground, (K, TA,) and remained fixed there, (TA,) not quitting their place. (K, TA.) -A2- rz~m Alv~iyaAba, (S, Msb, K,) inf. n. as above, (S, K,) He bound the clothes, or tied them up, (S, K,) in rizam [or bundles]: (S:) he made the clothes into rizam. (Msb.)
3 rAzm Ald~aAra *
He remained, stayed, or dwelt, long in the house, or abode. (K, TA.) ― -b2- rAzm bayonahumaA He conjoined them two; (K;) [as, for instance, two kinds of food, by taking them in immediate succession:] he mixed them. (TA.) You say, rAzmt AlA_ibilu The camels mixed two pastures. (S, TA.) And rAzmt AlA_ibilu AlEaAma The camels pastured upon the HamoD [or salt, or sour, plants] one time, and xul~ap [or sweet plants] another time, this year. (TA.) [In the case of a man,] muraAzamapN in eating signifies the making a consecutive, or successive, connexion [between two things]; kamaA yuraAzimu Alr~ajulu bayona AljaraAdi waAlt~amori [like as when the man makes a consecutive, or successive, connexion between the eating of locusts and that of dates; or makes locusts and dates consecutive, or successive]: (S, TA:) or muraAzamapN in relation to food signifies the making an interchange, by eating one day flesh-meat, and one day honey, (K, TA,) and one day dates, (TA,) and one day [drinking] milk, (K, TA,) and one day [eating] bread without any seasoning or condiment, (TA,) and the like; not keeping continually, or constantly, to one thing: (K, TA:) or the intermixing the [acts of] eating with thanks, and the mouthfuls with praise; (IAar, K, TA;) by saying, between the mouthfuls, Praise be to God: (IAar, TA:) or the mentioning God between every two mouthfuls: (Th, TA:) or the eating the soft and the dry or tough [alternately], and the sweet and the sour, and the unseasoned, or disagreeable in taste, and the seasoned: agreeably with all of these interpretations is explained the saying of 'Omar, A_i*aA A^akalotumo faraAzmuwA: (K, TA:) as though he said, [When ye eat,] eat what is easy and agreeable to swallow with what is unseasoned, or disagreeable in taste: (TA:) or mix ye, in your eating, what is soft with what is rough, or harsh, or coarse: (IAth, TA:) or make ye praise to follow [your eating]. (S.) ― -b3- muraAzamapu Als~uwqi means The purchasing in the market less than what will make up the full quantity of the loads. (K.)
4 Arzmt *
She (a camel) uttered a cry such as is termed razamap [q. v.] when loving, or affecting, her young one: (S:) or she (a camel) uttered a cry of yearning towards her young one: (K:) and in like manner, Arzmt EalaY waladihaA is said of a ewe, or she-goat: but sometimes A_irozaAmN means the uttering of a cry, or sound, absolutely: and Arzmt said of a she-camel occurs in a trad. as meaning she uttered a cry. (TA.) One says, laA A^afoEalu *aAka maA A^arozamato A^um~u HaAy^ilK [I will not do that as long as a mother of a female young camel utters her gentle yearning cry]: (S, K: *) a prov. (K.) And hence, i. e. from Arzmt said of a she-camel, (TA,) Arzm is also said of thunder, (S, K,) meaning (tropical:) It made a vehement sound, or noise: (K, TA:) or it made a sound, or noise, (S, K,) not vehement. (K.) [And it seems that ↓ razimato and razima signify the same as Arzmt and Arzm said of a she-camel and of thunder: for] the inf. n. razamN, used in relation to a camel and to thunder, signify The making a sound or noise. (KL.) Arzmt is also said of a cooking-pot, meaning (assumed tropical:) It made a noise by its boiling. (Ham p. 663.) And you say, Arzmt Alr~iyHu fiY Aljawofi (assumed tropical:) The wind made a sound [in the belly]. (K.)
razimN *
Rain accompanied by incessant thunder: a possessive epithet. (Lh, TA.)
ruzamN *
Firm, or steadfast, standing upon the ground: (S, K:) and ↓ murozimN and ↓ raAzimN signify [the same; or] firm, or steadfast, upon the ground: and the pl. of the last is ruz~aAmN, occurring in a verse cited voce rizaAmN, q. v. (TA.) ― -b2- Also The lion; and so ↓ murozimN; (K, TA;) because he lies upon his breast on his prey, not quitting it: (TA:) or ruzamN (Ham p. 362) and ↓ razaAmN (TA, and Ham ibid., [but in the latter without any syll. signs,]) like saHaAbN, and ↓ razaAmapN like saHaAbapN, [which is of a form denoting intensiveness of signification,] (TA,) are epithets applied to a lion, meaning that lies upon his breast on his prey, (Ham, TA,) and growls. (Ham.) Accord. to J, it is applied in a verse of Sáïdeh Ibn-Ju-eiyeh to an elephant: but accord. to IB, and the Expos. of Skr, it is there applied to a lion, as meaning That has remained firm, or steadfast, in his place. (TA.)
razomapN *
: see 1: ― -b2- and see also the next paragraph, in two places. ― -b3- A^akala Alr~azomapN He ate the wajobap [or meal that sufficed for a day and a night, or for four and twenty hours]. (K.)
rizomapN *
A quantity remaining in a [receptacle of the kind called] jul~ap, [a meaning said in the TA, in art. rdm, to be erroneously assigned in the K, in that art, to ridomapN,] of dates, amounting to half thereof, or a third, or thereabout: (TA:) or, accord. to Sh, the third part, or fourth part, of a [sack such as is called] giraArap, (Mgh, TA,) or thereabout, (Mgh,) of dates or flour: or, accord. to Zeyd Ibn-Kuthweh, like qawosN, signifying the quantity of the fourth part of the jul~ap, of dates: (TA:) or, accord. to the Tekmileh, [the pl.] rizamN signifies the [sacks called] garaAy^ir, in which is wheat: and hence the rizam of clothes [explained in what here follows. (Mgh.) ― -b2- A kaArap [or bundle, put in one piece of cloth and tied up,] of clothes; (S, Msb, TA;) what are tied up in one piece of cloth, (K, TA,) of clothes: (TA:) or clothes, and other things, put together [in a bundle]; as also ↓ razomapN: (Mgh:) IAmb explains it as meaning the thing in which are sorts (Durawb) and mixtures of clothes: and hence the author of the K has taken a meaning assigned by him to rizomapN, which, he says, is also written ↓ razomapN, namely, DarobN $adiydN [a vehement beating], altering and substituting: (TA:) the pl. of rizomapN is rizamN. (S, Msb.)
razamapN *
A cry, or sound, (AZ, S, K, TA,) a sort of yearning cry, (TA,) of a she-camel, when loving, or affecting, her young one, uttered from her throat, or fauces, (AZ, S, K, TA,) without opening her mouth, not as loud as that which is termed HaniynN. (AZ, S, TA.) It is said in a prov., razamapN walaA dir~apN [A gentle yearning cry of a she-camel, and no flow of milk]: (S:) or laA xayora fiY razamapK laA dir~apa fiyhaA [There is no good in a gentle yearning cry of a she-camel with which is no flow of milk]: (K:) applied to him who promises and does not fulfil: (S, K:) or to him who causes to wish and does not act: (A, TA:) or to him who makes a show of love, or affection, without proving it to be true or without;t its being accompanied by any gift. (M, TA.) ― -b2- Also The cry of a boy, or child. (K, TA: but not in the CK.) ― -b3- And, accord. to IAar, A vehement cry or sound. (TA.) ― -b4- And The cries of beasts of prey. (S, TA.) A poet says, lils~ibaAEi Hawolahu razamaho tarakuwA EamoraAna munojadilAF [They left 'Amrán prostrate upon the ground; there being cries of the beasts of prey around him]. (IB, TA.)
razaAmN *
: see ruzamN.
rizaAmN *
A man strong and stubborn. (K.) ruzaAmN, [a mistranscription, app. for ↓ raz~aAmN, for it must be with teshdeed to the z, as is shown by an ex. in a copy of the S, consisting of two verses, of which the former here follows,] as an epithet applied to a man, means Stubborn, behaving with forced hardness or hardiness: it occurs, accord. as some relate it, in the saying of a rájiz, [so in the S and TA, but correctly, a poet using the sixth species of the metre termed Als~ariyE,] which others relate thus: ↓ A^ayaA baniY Eabodi manaAfi Alr~uz~aAmo A^anotumo HumaApN waA^abuwkumu HaAmN [O sons of 'Abd-Menáf, the firm, or steadfast, upon the ground, (accord. to this reading; but accord. to the reading that seems to be raz~aAmo, the stubborn, &c., as a sing., referring to 'AbdMenáf himself;) ye are defenders, and your father was a defender, HaAmo being for HaAmK]: ruz~aAm being pl. of raAzimN. (So in one of my two copies of the S: in the other copy omitted.)
raziymN *
A roaring, or growling: a poet says, liA^usuwidhin~a EalaY AlT~ariyqi raziymu [There is, or was, a roaring, or growling, of their lions on the road]. (S.)
razaAmapN *
: see ruzamN.
Alr~izaAmiy~apu *
A sect who said that the office of Imám, after 'Alee, belonged to Mohammad Ibn-El-Hanafeeyeh, and then to his son 'Abd-Allah, and who accounted lawful those things that are [esteemed by the orthodox] forbidden: (KT:) or a sect of the extravagant zealots of the class of innovators, of the schismatics, or followers of 'Alee, who say that the office of Imám belonged to Aboo-Muslim El-Khurásánee, after El-Man- soor, and some of whom arrogated to themselves divinity, one of them being El-Mukanna', who made the moon to appear to them in Nakhshab, and of whose persuasion there is in this day a party in Má-wará-en-Nahr. (TA.)
raz~aAmN *
: see rizaAmN. ― -b2- [Alr~az~aAmu, as an epithet applied to the lion, The roaring. (Freytag, from the “ Deewán el-Hudhaleeyeen. ”)]
raAzimN *
A camel remaining fixed upon the ground, (S, TA,) unable to rise, (Lh, S, K, TA,) in consequence of his having fallen down by reason of fatigue and emaciation, (Lh, TA,) or in consequence of emaciation (S, K, TA) arising from hunger or disease: (TA:) and in like manner applied to a man, &c.: (Lh, TA:) and also, [without p,] applied to a she-camel, meaning standing still, or stopping from journeying, in consequence of fatigue and emaciation, and motionless: (S:) pl. razomaY and rizaAmN, [accord. to Freytag ruzamN,] applied to camels. (TA.) ― -b2- See also marozimN. ― -b3- Also, applied to winter, Cold. (TA.) [
murozimN *
A prey. (Freytag, from the “ Deewán el-Hudhaleeyeen. ”)]
murozimN *
: see ruzamN, in two places.
Almirozamu *
is a name of The right star [app. γ, i. e. Bellatrix,] in the left arm of Aljab~aAr [or Orion]. (Kzw. [Golius says, as on the authority of Kzw, that it is “ a star in the right shoulder of Orion: ” but Kzw says that this star (which is a of Orion) is called manokibu AljawozaA='i and yadu AljawozaA='i; and then he mentions that in the left arm, as being called Almrzm: whence it seems that Golius was misled by the omission of some words in a copy of the work of Kzw.]) And AlmirozamaAni, (S, K,) also called mirozamaA Al$~iEorayayoni, (S,) is the name of Two stars [of which one is commonly known as B of Canis Major, and the other is app. B of Canis Minor, though Golius says, on the authority of Ulugh Beg, that the former is in the right hind leg of Canis Major,] with the $iEorayaAni [by which latter appellation are meant Sirius and Procyon], (K,) or one of which is in [or by] Al$~iEoraY [commonly so called, i. e. Sirius,] and the other is in Al*~iraAE [by which is meant Al*~iraAE AlmaqobuwDap, i. e. the asterism consisting of a and B of Canis Minor]; (S;) or one of them is Al*rAE AlmqbwDp [mentioned above and the other is Al$~iEoraY (q. v.) commonly so called]: thus says Ibn-Kunáseh: both are of the stars of rain: and sometimes the sing. appellation (Almirozamu) is used [app. as applied to Sirius, or to Bellatrix, or perhaps to B of Canis Minor]. (TA.) nawo'u Almirozami [means The auroral setting of some one of the stars above mentioned; for it] is so termed because of its intense cold. (TA. See 1.) Als~amaAku Almirozamu is another name for Als~imaAku Alr~aAmiHu [The star Arcturus]. (Az and TA in art. rmH. [This star neither sets nor rises aurorally in the cold season, nor is it one of the Mansions of the Moon; but it rises aurorally during “ the first of the rains, ” the autumnal rain, called AlwasomiY~.]) ― -b2- A^um~u mirozamK (tropical:) The north wind: (S, K, TA:) or the cold north wind: (Skr, on a verse of Sakhr-el-Gheí:) from razaAmapu Aln~aAqapi meaning “ the [gentle] yearning cry of the she-camel: ” (TA:) or it signifies, (ISd, TA,) or signifies also, (K,) the wind: (ISd, K, TA:) thus expl. by ISd without any restriction. (TA.)
muraz~imN *
That has cast, or laid, himself upon the around, and remained fixed, or motionless: or having [or making or uttering] a sound, or cry: and applied to an army, or a military force, agreeably with one or the other of these explanations. (Skr, on a verse of Abu-l-Muthellem.)
tarakotuhu biAlmurotazami *
[I left him in the place where one cleaves to the ground; or] I made him to cleave to the ground. (K.) rzn
1 razuna *
, (S, K, &c.,) inf. n. razaAnapN (S, * MA, K, * TA) and ruzuwnN, (TA,) [It (a thing) was, or became, heavy, or weighty: this is the primary signification: see razaAnapN below. ― -b2- And hence,] (tropical:) He (a man) was, or became, grave, staid, steady, sedate, or calm; (S, MA, K, TA;) and forbearing: and still, or motionless: (S, * K, * TA:) or firm, or sound, of judgment: (TA:) wise, or sensible. (MA.) -A2- razana biAlmakaAni [thus in the K, with fet-h to the z,] He remained, stayed, dwelt, or abode, in the place. (K.) -A3- razanahu, (S, K,) aor.
razuna
, inf. n. razonN, (S,) He lifted it (namely, a thing, S) in order that he might see what was its weight. (S, K.) ― -b2- Hence, razana AlHajara He lifted the stone from the ground. (TA.)
2 raz~ana
[rz~nhu, inf. n. taroziynN, (assumed tropical:) He pronounced him, or held or reckoned him, to be grave, staid, steady, sedate, or calm:] the inf. n. taroziynN is syn. with tawoqiyrN [q. v.]. (S in art. wqr.)
5 trz~n *
i. q. tawaq~ara (assumed tropical:) [He showed, exhibited, or manifested, gravity, staidness, steadiness, sedateness, or calmness; or he endeavoured, or constrained himself, to be grave, staid, steady, sedate, or calm]; (M, K;) fiY majolisihi [in his sittingplace], (M,) or fiY Al$~aYo'i [in the thing]. (K.)
6 yataraAzaAnaAni *
, said of two mountains, They are opposite, or facing, each other. (K.)
razonN *
A place that is elevated (S, K, TA) and hard, (TA,) having in it a depression that retains the water [of the rain]: pl. ruzuwnN and rizaAnN: (S, K, TA:) the latter of which pls. is also pl. of rizonapN [q. v.]. (K.) It is also sing. of A^arozaAnN signifying [Hollows, or cavities, such as are termed] nuqarN [pl. of nuqorapN] in stone, or in rugged ground, that retain the water [of the rain]; and so is ↓ rizonN; or, accord. to Ibn-Hamzeh, this latter only; and thus says IB, because a noun of the measure faEolN has not a pl. of the measure A^afoEaAlN, except in a few instances. (TA.) [The pl.] ruzawnN also signifies The remains of a torrent in places which it has partially worn away. (TA.)
rizonN *
: see the next preceding paragraph. ― -b2- Also i. q. naAHiyapN [A side, region, quarter, or tract, &c.]. (K.)
rizonapN *
A place where water remains and collects; or where it collects and stagnates; or where it remains long, and becomes altered: pl. rizaAnN [mentioned above as a pl. of razonN, q. v.]: (S, K:) so says AO. (S.)
razaAnN *
: see the next paragraph.
raziynN *
Heavy, or weighty; (S, K;) applied to a thing (S, TA) of any kind. (TA.) ― -b2- [Hence,] (tropical:) Grave, staid, steady, sedate, or calm; (S, MA, K, TA;) and forbearing: and still, or motionless: (S, * K, * TA:) or firm, or sound, of judgment: (TA:) wise, or sensible: (MA:) or a man having much gravity, staidness, &c.: (Har p. 227:) and ↓ razaAnN signifies the same, applied to a woman; (MA, K;) or, thus applied, grave, staid, &c., in her sitting-place: (S:) the epithet raziynapN is not applied to her unless she be firm, or constant; and grave, staid, &c.; and continent, chaste, or modest; grave, staid, &c., in her sitting-place. (TA.) ― -b3- A^abuw raziynK is a name given to The [kind of sweet food commonly called] xabiyS [q. v.]; because of its excellence among eatables, and its high estimation, and its surpassing cost, and its being put the last thing to be eaten. (Har p. 227.)
razaAnapN *
inf. n. of razuna [q. v.]. (MA, TA.) Heaviness, or weight: this is the primary signification. (TA.) ― -b2- [Hence,] (tropical:) Gravity, staidness, steadiness, sedateness, or calmness; (S, MA, K, TA;) and forbearance: and stillness, or motionlessness: (S, * K, * TA:) or firmness, or soundness, of judgment: (TA:) wisdom, or sensibleness: (MA:) and firmness, or constancy. (Har p. 423.)
rawozanN *
, (T, Mgh,) or ↓ rawozanapN, (ISk, S, M, K,) A hole, a perforation, an aperture, or a window, (ISk, T, S, M, Mgh, K,) syn. kuw~apN, (ISk, S, Mgh, K,) or kuw~apN naAfi*apN, (T,) [in a wall, or chamber, i. e. a mural aperture,] or in the upper part of a roof: (M, TA:) an arabicized word [from the Pers. rawozano, or rawozanaho]: (ISk, S:) thought by the author of the T to be arabicized, used by the Arabs: (TA:) pl. rawaAzinu. (T, Mgh.)
rawozunapN *
: see the next preceding paragraph.
A^arozan *
[accord. to general opinion, being a subst. only, not originally an epithet, A^arozanN, or, accord. to some, it may be A^arozanu, as being imagined to possess the quality of an epithet,] A kind of hard tree, (Lth, S, K,) of which staves are made. (Lth, S.)
huwa muraAzinuhu *
i. q. muHaAl~uhu [He is his companion in alighting, or descending and stopping or sojourning &c.]: (so in copies of the K:) or muxaAl~uhu [his friendly associate; or true, or sincere, friendly associate]. (So in the K accord. to the TA [which is followed in this instance, as generally, in the TK: but the former I regard as the true reading, from razana biAlmakaAni q. v.].) rzY
1 razaY fulaAnFA *
, aor.yaroziY, (K,) inf. n. razoYN, (TA,) He accepted the bounty of such a one. (K.) [See also razaA^ahu: and, under the same head, see raziynaA, and ruziytuhu: and see a verse cited voce mutoladN; in which ruziynaA seems to be used for ruziy^onaA; or the latter may be the correct reading.]
4 ArzY A_ilayohi *
He leaned, or stayed, himself upon, or against, him, or it; and he had recourse, or betook himself, to him, or it, for refuge, protection, covert, or lodging: (K:) or A^arozayotu ZahoriY A_ilaY fulaAnK I had recourse, or betook myself, to such a one for refuge, protection, covert, or lodging: (S:) or, accord. to Lth, the verb is A^arozaA^a, with '. (TA.)
raziy~apN *
, for raziyy^apN: see the latter, in art. rzA^. rs
1 ras~a AlhuwaY fiY qalobihi *
, and Als~uqomu fiY jisomihi, [aor., accord. to the general rule,
rasi3a
,] inf. n. ras~N and rasysN, Love entered, and established itself, in his heart, and disease in his body; as also ↓ Ars~. (M.) [It seems also, from explanations of ras~u and rasiysN mentioned below, that one says ras~ati AlHum~aY, meaning The fever commenced, or first touched a person.]
4 A^arosa3a
see above.
ras~N *
The beginning, or commencement, of a thing. (K.) And hence, (K,) ras~u AlHum~aY, and ↓ rasiysuhaA, The beginning, or commencement, (M, A, K,) or first touch, (S,) of fever, (S, M, A, K,) before it becomes vehement, or severe; (A;) i. e., when the person attacked thereby stretches on account of it, and becomes languid in his body, and relaxed, or heavy, sluggish, or torpid, or confused in his intellect: (M, TA:) or the first that a man feels of the touch of fever, before it takes him forcibly, and becomes apparent. (As, TA.) Accord. to Fr, you say, A^axa*atohu AlHum~aY biras~K, meaning, The fever became settled in his bones. (TA.) [Hence also,] ras~u AlHub~i, and ↓ rasiysuhu, The beginning, or commencement, of love: (K:) or a remain, or relic, or trace, of love: (M:) or AlhawaY ↓ rasiysu signifies the first, or original, feeling (A^aSol) of love. (Aboo-Málik, TA.) [Hence also,] balaganiY ras~N mino xabarK The first of news reached me: (TA:) or somewhat of news reached me: (S, M:) [or news not true reached me: for,] accord. to AZ, you say, A^ataAnaA ras~N mino xabarK, and mano xabarK ↓ rasiysN, meaning, News not true came to us: (TA:) or ↓ rasiysN [alone] signifies news not true. (K.)
rasiysN *
: see ras~N, throughout. rsb
1 rasaba *
, (S, M, A, &c.,) aor.
rasuba
, (M, A, &c.,) inf. n. rusuwbN (S, M, A, Mgh, Msb, K) and rasobN; (Msb;) and rasuba, aor.
rasuba
; (M, A, K;) It (a thing, S, Msb) sank, or subsided, (S, M, A, Mgh, Msb, K,) in water [&c.]. (S, M, A, Mgh, K.) ― -b2- [Hence,] rasabato EayonaAhu (tropical:) His eyes sank [in their sockets]. (S, A.) ― -b3- And Als~ayofu yarosubu fiY AlD~arybapi (tropical:) The sword sinks, or disappears, in the thing struck with it. (TA.)
2 rs~b *
It precipitated a substance, or caused it to sink in a liquid: used in this sense in chymical works; but probably post-classical. See what next follows.]
4 Arsb *
It caused [a thing] to sink: hence, in a trad., describing the people of Hell, A_i*aA Tafato bihimu Aln~aAru A^arosabatohumu AlA^agolaAlu When the fire shall raise them, and make them. to appear [or rather to swim upon its surface], the collars, by reason of their weight, shall make them to sink to the bottom thereof. (TA.) -A2- And ArsbwA Their eyes sank in their heads by reason of hunger. (K, TA.)
5 trs~b *
It (a substance) became precipitated, or was caused to sink, in a liquid: used in this sense in chymical works; but probably postclassical.]
rasabN *
and rusabN: see the next paragraph.
rasuwbN *
[What is wont to sink, or subside, in water &c. ― -b2- And hence,] Dregs amid water and blood: in this sense improperly pronounced rusuwbN. (KL. [Golius, as on the same authority, explains it as meaning sedimentum aquæ, urinæ, etc.: hypostasis. See also the next paragraph.]) ― -b3- [Hence also,] (tropical:) A sword (S, M, A, K) that penetrates into, (S,) or that disappears in, (M, A, K,) the thing struck with it; (S, M, A, K;) and so ↓ rasabN (M, K) and ↓ rusabN (K, TA) and ↓ mirosabN. (A, K, TA. [In the CK, by the omission of wa after the last, this and the last but one are made to be appellations of a sword of Mohammad or of Soloman, and of a sword of El-Hárith Ibn-AbeeShemir.]) ― -b4- And (assumed tropical:) The glans of the penis: (M, K:) app. because of its disappearance on the occasion of the act of jimaAEi. (M.) ― -b5- And (assumed tropical:) Forbearing, or element; as also ↓ raAsibN. (K.)
rusaAbapu AlmaA='$ *
(JK and Mgh and K in art. tqn [in CK erroneously rasaAbap]) [The sediment of water;] the thick matter that is borne by water [and that sinks to the bottom]. (Lth, Mgh in that art.) [
rasuwbiY~N *
and ↓ mutaras~ibN, terms used by Ibn-Seenà, are explained by Golius as meaning Having, or depositing, a sediment: but the former rather means having the nature of dregs, or sediment: and the latter, becoming, or that becomes, precipitated.]
raAsibN *
(tropical:) A firm mountain. (M, A, K.) ― -b2- See also rusuwbN.
rawosabN *
A calamity, or misfortune; (K;) as also rawosamN. (TA.)
mirosabN *
: see rasuwbN.
maraAsibu *
i. q. A^awaAsK [pl. of A=siyapN, and app. here meaning Columns, or props]. (K.)
mutaras~ibN *
: see rasuwbiY~N. rstq
rusotaAqN *
: see ruzodaAqN, in art. rzdq. rsH
1 rasHa *
, aor.
rasaHa
, inf. n. rasaHN, (L, Msb,) He had little flesh, or was scant of flesh, in his posteriors and thighs: or he had small buttocks, sticking together: (L:) or he had little flesh in his thighs. (Msb.)
4 ArsH *
It rendered a person scant of flesh in the posteriors (S, A) and thighs. (S.)
rasaHN *
Paucity of flesh in the posteriors (S, A, L, K) and thighs: (S, L, K:) or smallness of the buttocks, and their sticking together: (L:) or paucity of flesh in the thighs. (Msb.)
rasiHN *
Having little flesh in his thighs. (Msb.) [See also what follows.]
A^arosaHu *
A man (S, L) having little flesh in his posteriors (S, A, L) and thighs: (S, L:) or having small buttocks, sticking together: (L:) fem. rasoHaA='u; applied to a woman: (S, A, L:) pl. rusoHN. (S, K.) [See also rasiHN.] AlA^arosaHu means The wolf: (TA:) [for] every wolf is [termed] A^arosaH because of the lightness [of the flesh] of his haunches: (S, A, * K:) and so is the simoE [a mongrel beast, the offspring of a wolf begotten from the hyena]. (TA.) ― -b2- Also, the fem., A foul, an ugly, or an unseemly, woman: (K, TA:) though disapproved by MF. (TA.) rsx
1 rasaxa *
, (S, A, L, &c.,) aor.
rasaxa
, (A, Msb, JM, &c.,) inf. n. rusuwxN, It (a thing, S, Msb) was, or became, firm, steady, steadfast, stable, fixed, fast, settled, or established, (S, A, L, Msb, K,) in its place. (L.) [Hence,] rasaxa AlHiboru fiY AlS~aHiyfapi (tropical:) [The ink became fixed upon the piece of paper or the like]. (A, L.) And Alr~aq~u Ald~ahiynu laA yurosaxu fiyhi AlHiboru (tropical:) [Ink will not become fixed upon oiled parchment]: (A:) or Alwaraqu Ald~ahiynu [oiled paper]. (TA.) And rasaxa fiY AlEilomi (tropical:) He became firmly rooted, or grounded, or established, in science, or knowledge. (L.) And AlEilomu yarosaxu fiY qalobi AlA_inosaAni (tropical:) Science, or knowledge, becomes firmly rooted, or grounded, or fixed, in the heart of man. (L, A. *) And rasaxa Hub~uhu fiY qalobihi (tropical:) [The love of him, or it, became fixed in his heart]. (A.) ― -b2- [Hence also,] said of a pool of water left by a torrent, (tropical:) It sank into the earth, and disappeared: (JK, A, K:) inf. n. as above. (JK, TA.) And, said of rain, (tropical:) It sank into the earth so that the two moistures [meaning that of the rain and that of the soil beneath] met together. (A, K.) ― -b3- rasoxN [as an inf. n.] signifies (assumed tropical:) The connexion of the soul of a human being, after its departure from the body, with an inanimate, not increasing, body: distinguished from nasoxN, which is with the body of another human being: and from masoxN, which is with the body of a beast: and from fasoxN, which is with a plant. (Marginal note in a copy of the KT.) But see 1 (last sentence) in art. fsx
4 Arsxhu *
, (JK, K,) inf. n. A_irosaAxN, (TA,) He made it firm, steady, steadfast, stable, fixed, fast, settled, or established, (JK, K,) in its place. (JK.)
raAsixN *
Anything firm, steady, steadfast, stable, fixed, fast, settled, or established [in its place (see 1)]. (S, A, Msb.) You say jabalN raAsixN A firm, or steadfast, mountain. (A.) And in like manner dimonapN raAsixapN [A black, or dark, patch of compacted dung and urine of cattle sticking fast upon the ground]. (A.) And [hence,] lahu qadamN raAsixapN fiY AlEilomi (assumed tropical:) [He has a firm footing in science, or knowledge; or] he possesses excellence, and large acquirements, in science, or knowledge. (Msb.) Alr~aAsixuwna fiY AlEilomi [in the Kur iii. 5 and iv. 160] means (tropical:) Those who are firmly rooted, or established, in science, or knowledge: (S, Bd, L, Jel, TA:) or who have made a firm advance therein: (L:) or who are far advanced therein: (Khálid Ibn-Jembeh:) or those who study the Book of God: (TA:) or those who have committed [it] to memory, and who call to mind [its doctrines and precepts] one with another. (IAar.) rsdq
rusodaAqN *
: see ruzodaAqN, in art. rzdq. rsg
1 rasagahu *
, aor.
rasaga
, inf. n. rasogN, [He tethered him by the fore legs; i. e.] he tied the rusog [or pastern] of each of his (a camel's [or an ass's]) fore legs with a string, or cord, which is called rusogN. (TA.)
2 rs~g *
, (S, Msb, &c.,) inf. n. tarosiygN, (IAar, K,) said of rain, (S, Msb, K, &c.,) It rained so that the water reached to the rusog [or pastern, or ankle], (S,) or so that it reached to the place of the A^arosaAg [pl. of rusogN]: (Msb:) or it moistened the earth (IAar, K, TA) so that the hands of him who dug for it reached to his A^arosaAg [or wrists]; (IAar, TA;) or so that the moisture reached to the measure of the rusog [or wrist] of the digger: (TA:) or it was so much that the rusog [or pastern, or ankle,] disappeared in it; as also ↓ Arsg, a dial. var., on the authority of IAar. (TA.) -A2- tarosiygN also signifies The making [the means of subsistence] ample, or abundant. (K.) You say, rs~g AlEayo$a He made the means of subsistence ample, or abundant. (TK.) [Or rs~g Ealayohi fiY AlEayo$i He made ample, or abundant, provision for him in the means of subsistence: see the pass. part. n., below: and see also 8.] -A3- rs~gtu kalaAmFA, (JK,) inf. n. as above, (K,) i. q. laf~aqotu bayonahu [meaning I interlarded, or embellished, speech. or discourse, with falsehood: accord. to the TK, connected it, and arranged it, or put it in order: but see the pass. part. n., below]. (JK, K, * TA.)
3 rAsghu *
, (Ibn-'Abbád, K,) inf. n. muraAsagapN and risaAgN, (Lth, Ibn-'Abbád, K,) He took hold of his rusog [meaning ankle] in wrestling with him, the latter doing the like. (Lth, Ibn-'Abbád, K.) One says, raAdagahu vum~a raAsagahu vum~a maAragahu [He strove with him to throw him down: then he took hold of his ankle &c.: then he rolled with him on the ground, or in the dust]. (TA.)
4 A^arosaga
see 2.
8 Artsg EalaY EiyaAlihi *
He expended amply, or abundantly, upon his family, or household. (Ibn-Buzurj, K.) [See also 2.]
rusogN *
and ↓ rusugN, (S, Msb, K,) of a daAb~ap [or beast of the equine kind], (S, Msb,) [The pastern; i.e.] the slender place [or part] between the solid hoof and the joint of the waZiyf [or shank] of the fore leg, and of the hind leg; (S, Msb, K;) or, [in other words,] of solid-hoofed animals, the part that joins the wZyf of each of the fore legs, and of the hind legs, to the hoof; and of camels, the part that joins the A^awoZifap [or shanks] to the A^axofaAf [or feet]: (TA:) and (Msb, and so in some copies of the K, but in other copies of the latter “ or, ” [which is more correct, as will be seen from what follows,]) of a human being, [the wrist, and the ankle; i. e.] the joint between the hand and the fore arm, and between the foot and the shank: (Msb, K, TA:) and of any beast (dAb~h,) the like thereof; (K;) [the part between the shank and hoof or foot, in the fore leg and in the hind leg, of any quadruped:] pl. A^arosaAgN [used as a pl. of mult. and of pauc.] (Msb, K) and A^arosugN [which is only a pl. of pauc.]. (K.) ― -b2- See also risaAgN: ― -b3- and see mirosagapN.
rasagN *
A laxness in the legs of a camel. (As, S, K.)
rusugN *
: see rusogN
risaAgN *
A cord, or rope, that is tied (JK, S, K) firmly (S) to the rusog [or pastern] of the camel, (JK, S, K,) or, accord. to the T, to each rusog, [the dual form being there used, meaning to the pastern of each fore leg,] of the camel, (TA,) to prevent him from going away; (S, K;) also called ↓ mirosagapN; of which the pl. is maraAsigu: (JK:) or, as some say, rsaAgN is pl. of ↓ rusogN meaning a cord, or rope, with which a camel, and an ass, is [tethered, or] shackled; or a string, or cord, with which the rusog [or pastern] of each of the fore legs of a camel [or an ass] is tied. (TA.) ― -b2- Also an inf. n. of 3.
Eayo$N rasiygN *
Ample, or abundant, means of subsistence: and TaEaAmN rasiygN Much food or wheat. (Aboo-Málik, K.)
mirosagapN *
sing. of maraAsiygu [probably a mistranscription for maraAsigu] meaning [Bracelets of tortoiseshell or horn or ivory, such as are termed] masak, that are worn by women on their arms; one of which is also called ↓ rusogN. (TA.) ― -b2- See also risaAgN.
huwa muras~agN Ealayohi fiY AlEayo$i *
He is amply, or abundantly, provided for in respect of the means of subsistence. (JK, * TA.) -A2- raA^oYN muras~agN An unsound opinion or counsel or advice. (JK, Ibn- 'Abbád, K.) rsf
1 rasafa *
, aor.
rasufa
and
rasifa
, inf. n. rasofN and rasafaAnN (S, M, O, Msb, K) and rasiyfN, (M, O, Msb, K,) He walked, or went along, in the manner of him who is shackled: (S, M, O, K:) or he walked, or went along, in shackles, gently, softly, or in a leisurely manner: (M:) or you say, rasafa fiY qayodihi he walked, or went along, in his shackles: (MA, Msb:) or he went along [therein] by leaps; or gently. (MA.) rasiyfN also signifies The making short steps. (O.) And rasafa, aor.
rasufa
, He (a camel) went with short steps, raising and putting down his feet quickly. (Aboo-Nasr, O.)
4 A^arosafotu AlA_ibila *
, (AZ, S,) inf. n. A_irosaAfN, (K,) I drove along the camels, they being shackled. (AZ, S, K. * [In one of my copies of the S, instead of muqay~adapF, I find muqay~adFA, i.e. I being shackled.])
8 Artsf *
, inf. n. AirotisaAfN; (K; so in MS. copies, and so in the CK;) or ↓ Airotasaf~a, in measure like Aikofahar~a, inf. n., AirotisofaAfN; (O, and in like manner in the TK;) i. q. AirotafaEa [It became raised; or it rose: &c.]. (O, K.)
R. Q. 4 Airotasaf~a *
: see what next precedes. [This art. is wanting in the copies of the L and TA to which I have had access.] rsl
1 rasila *
, aor.
rasala
, inf. n. rasalN and rasaAla, He (a camel) was, or became, easy in pace. (M, K.) ― -b2- Also, aor.
rasala
, inf. n. rasalN (AZ, Az, Msb, K) and rasaAlapN, as above, (AZ, Az, K,) It (hair) became lank, not crisp; (Msb, K;) and so ↓ Astrsl: (S, K:) or lank and pendent: (Msb:) or long, and lank or pendent. (AZ, Az, Msb.) laA yajibu mina Alb~iHoyapi ↓ gasolu maA A@sotarosala means [The washing] of what hangs down, and descends, [of the beard,] from the chin [is not requisite, or necessary, or incumbent]. (Mgh.) -A2- [Golius says, as on the authority of the KL, that rasala signifies Nuncium misit: but what I find in the KL is, that rasuwlN, as an inf. n., signifies the bringing a message (PygAm brdn) : whence it seems that rasala means he brought a message.]
2 tarosiylN *
, in reading, or reciting, (Msb, K,) i. q. tarotiylN; (K, TA;) i. e. (TA) Easy [or leisurely] utterance; without haste: (Yz, Msb, TA:) or, as some say, with consecution of the parts, or portions: (TA:) and ↓ taras~ulN therein signifies the same: (Yz, Msb:) or fiY ↓ taras~ala qir~A='atihi signifies he proceeded in a leisurely manner in his reading, or reciting, (S, Mgh, Msb, K,) and was grave, staid, sedate, or calm, (Mgh,) and endeavoured to understand, without raising his voice much. (TA.) It is said in a trad., kaAna fiY kalaAmihi tarosiylN i. e. tarotiylN [There was in his (Mohammad's) speech an easy, or a leisurely, utterance]. (TA.) And in another trad. it is said, waA_i*aA A^aqamota faA@Ho*imo ↓ A_*aA A^a*~anota fataras~alo [expl. in art. H*m]. (Mgh.) -A2- See also 4, last sentence but one. -A3- ras~alotu fuSolaAniY, inf. n. tarosiylN, I gave to drink [to my young camels, or my young weaned camels,] risol (K, TA,) i. e. milk. (TA.)
3 rAslhu *
(S, MA,) inf. n. muraAsalapN, (S,) He sent a message, and a letter, or an epistle, to him, (MA, PS,) the latter doing the like: (PS:) [he interchanged messages, and letters, with him.] You say, rAslhu fiY ka*aA [He interchanged messages, or letters, with him, in relation to such a thing]: and bayonahumaA muraAsalaAtN [Between them two are interchanges of messages, or of letters]. (TA.) And haYa turaAsilu AlxuT~aAba [She interchanges messages, or letters, with those who demand women in marriage]. (M, K.) And turaAsiluhu biAlxuT~aAbi [She interchanges messages, or letters, with him by means of those who demand women in marriage]. (TA.) ― -b2- [Hence,] rAslhu fiY niDaAlK A^awo gayorihi [He acted interchangeably, or alternated, with him in a competition in shooting, or in some other performance]. (S.) And rAslhu fiY AlginaA='i, and AlEamali, He relieved him, or aided him, in singing, and in work, [by alternating with him, i. e.,] in the former case, by taking up the strain when the latter was unable to continue it [so as to accomplish the cadence (see 6)], and in the latter case by taking up the work when the latter person was unable to continue it; or he so relieved, or aided, him in singing with a high voice: or rAslhu fiY Eamalihi he aided him, [or relieved him, by alternating with him,] or he followed him, or imitated him, in his work: (IAar, Msb:) and rAslhu AlginaA='a he emulated him, or imitated him, [by alternating with him,] in the singing. (TA.) And rAslhu fiY AlqiraA='ap He aided him, or assisted him, [or relieved him, by alternating with him,] in the reading, or reciting, of the Kur-án &c. (MA.)
4 A_irosaAlN *
signifies The act of sending. (K, KL, &c.) Thus is explained A_irosaAlu A@ll~`hi A^anobiyaA='ahu [i. e. God's sending his prophets.] (Th, TA.) You say, ↓ A^arosalotu fulaAnFA fiY risaAlapK (S) I sent such a one with a message. (PS.) And ↓ Arsl A_ilayohi rasuwlFA (MA, Msb *) He sent to him a message, or a letter, (MA,) or a messenger. (Msb.) ― -b2- [The act of sending forth, or starting, a horse for a race: the discharging a thing; as, for instance, an arrow from a bow; and water, or the like, from a vessel &c. in which it was confined: the launching forth a ship or boat; letting it go; letting it take its course:] the act of setting loose or free; letting loose; loosing, unbinding, or liberating. (K.) You say Arsl Al$~aYo'a He set loose or free, &c., the thing. (M.) And A^arosalotu AlT~aAy^ira mino yadiY I let go, or let loose, the bird from my hand. (Msb.) And [hence,] Arsl AlHuruwfa [He uttered the letters]. (Mgh in art. rtl.) And Arsl AlginaA='a [He uttered the song; he sang]. (TA.) And Arsl AlA_iqaAmapa [He chanted the AqAmp]. (Msb in art. drj. [See A^adoraja.]) And Arsl Ealayohi lisaAnahu [(assumed tropical:) He let loose his tongue against him]. (A in art. brd.) And Arsl AlkalaAma (assumed tropical:) He made the speech, or language, to be unrestricted. (Msb.) [In like manner,] A_irosaAlN signifies also (assumed tropical:) The making a thing, such as property, and a legacy, absolute, or unrestricted. (Mgh.) ― -b3- [The act of letting down, letting fall, or making to hang down, the hair &c. You say, Arslhu, and Arslhu mino A^aEolaY A_ilaY A^asofala, He let it down, &c., or lowered it.] ― -b4- (assumed tropical:) The act of leaving, leaving alone, or neglecting, (M, K,) a thing. (M.) [Hence,] one says, Arslhu Eano yadihi (tropical:) He left, forsook, or deserted, him; or he abstained from, or neglected, aiding him, or assisting him. (TA.) ― -b5- Also The act of making to have dominion, or authority, and power; making to have, or exercise, absolute dominion or sovereignty or rule, or absolute superiority of power or force; or giving power, or superior power or force. (M, K.) Hence, in the Kur [xix. 86], A^arosalonaA Al$~ayaATiyna EalaY AlkaAfiriyna taw^uz~uhumo A^az~FA, i. e. [We have made the devils to have dominion, &c., over the unbelievers, inciting them strongly to acts of disobedience; or] we have appointed, or prepared, the devils for the unbelievers, because of their unbelief; like as is said in the same [xliii. 35], nuqay~iDo lahu $ayoTaAnFA [“ We will appoint, or prepare, for him a devil ” as an associate]: this is the preferred explanation: [or it may be well rendered we have sent the devils against the unbelievers:] some say that the meaning is, we have left the devils to do as they please with the unbelievers, not withholding them, or preserving them, from acceptance from them. (Zj, M.) -A2- ArslwA [from risolN] They had milk in their cattle: (S:) or their milk became much; as also ↓ rs~lwA, inf. n. tarosiylN: (K:) or the latter signifies their milk and drink became much. (TA.) ― -b2- Also [from rasalN] They became possessors of herds or flocks. (O, K. *)
5 trs~l *
He acted, or behaved, gently, and deliberately, or leisurely, (M, K, TA,) and with gravity, staidness, sedateness, or calmness. (TA.) Alt~aras~ulu fiY AlA^umuwri is The acting, or behaving, [gently, and] deliberately, or leisurely, and with gravity, staidness, sedateness, or calmness, in affairs. (TA.) See also 2, in three places. ― -b2- Alt~aras~ulu in riding is The extending one's legs upon the beast so as to let, or make, his clothes hang down loosely upon his legs: and in sitting, the crossing one's legs, and letting, or making, his clothes hang down loosely upon them and around him. (TA.) -A2- trs~lA bayona Alqawomi [He acted as a rasuwl (or messenger) between the people]. (Msb and TA in art. Alk.)
6 trAslwA *
They sent, one to another, (MA, Msb, TA,) a message [or messages], (MA, Msb,) or a messenger [or messengers]. (Msb.) ― -b2- Hence, trAslwA fiY AlginaA='i [They relieved, or aided, one another alternately in singing;] i. e. they combined in singing, one beginning, and prolonging his voice, but being unable to continue long enough to accomplish the cadence, and therefore pausing, and another then taking up the strain, and then the first returning to the modulation, and so on to the end. (Msb.) laA taraAsula fiY AlA^a*aAni means [in like manner] There shall be no relieving, or aiding, one another [alternately], i. e., no combining [of two or more persons, each performing a part alternately], in the chanting of the call to prayer. (Msb.) [In other cases likewise] Alt~araAsulu signifies The doing the like of that which one's companion, or fellow, [or another,] does, in such a manner as that one follows another [alternately]. (Har p. 268.)
10 Astrsl *
It (a thing) was, or became, loose, or slack; syn. salisa. (M, TA.) ― -b2- Said of hair: see 1, in two places. [In like manner said of a tree, &c., It drooped; or was pendent. Said of a cheek, (to which its part. n. musotarosilN is applied as an epithet in the K voce A^asiylN,) It was, or became, lank.] ― -b3- AlAisotirosaAlu in the pace of a beast is The going gently, deliberately, or leisurely. (TA.) [And you say, Astrslt Ald~aAb~apN The beast went a gentle, deliberate, or leisurely, pace.] ― -b4- Also, [in other cases,] The being still, and steady. (TA.) ― -b5- Hence, (TA,) Astrsl A_ilayohi (tropical:) He acted, or behaved, towards him with freedom, boldness, forwardness, or presumptuousness, and with familiarity; syn. AinobasaTa, and AisotaA^onasa; (S, K, TA;) and was at ease, and confided in him, with respect to that which he told him: (TA:) or he acted forwardly, or impudently, towards him: he acted forwardly, impudently, freely, or familiarly, towards him, in the way of coquetry, or feigned disdain. (MA.) ― -b6- And Astrsl Ald~ahoru fiyhimo faA^afonaAhumo [(assumed tropical:) Fate made free with them, and destroyed them]. (TA in art. bhl) -A2- Also He said, Send thou to me the camels in droves (A^arosaAlFA [in the CK, erroneously, AirosAlFA]); (K, TA;) ArsAlA being with fet-h to the hemzeh; i. e. drove after drove: for the camels, when they come to the water, are numerous; and their tender brings them to the watering-trough thus; not all together, as in this case they would press together upon the watering-trough and not satisfy their thirst. (TA.)
rasolN *
Easy; applied to a pace. (M, K.) ― -b2- Easy in pace; applied to a he-camel: fem. with p: (S, M, K:) or soft, or gentle, in pace; applied to a he-camel and to a she-camel: (Msb:) and ↓ mirosaAlN, also, applied to a she-camel, has the former of these significations; and its pl. is maraAsiylu: (S, K:) or this pl. signifies light, or active, she-camels, that give thee what they have to give spontaneously; and rasolapN is applied to one thereof: a she-camel is termed ↓ mirosaAlN as being likened to the arrow thus called. (TA.) ― -b3- Soft, and lax, or flaccid: [app. applied to a he-camel; for it is added,] one says naAqapN rasolapN AlqawaAy^imi, meaning A she-camel loose, or slack, [in the legs, and] soft in the joints [thereof]. (TA. [See also another meaning assigned to this phrase in what follows.]) ― -b4- Applied to hair, i. q. ↓ musotarosilN; (S, K; in the CK murosal;) which means Lank; not crisp: (Mgh, Msb: [and so accord. to an explanation of Astrsl in the S and K:]) or lank and pendent: (Msb:) or long, and lank or pendent. (AZ, Az, Msb.) ― -b5- And rasolapN, (M,) or rasolapu AlqawAy^imi, [of which see an explanation in what precedes,] (L, TA,) and ↓ mirosaAlN, applied to a she-camel, (M, L, TA,) Having much hair, (M,) or much and long hair, (L, TA,) upon her shanks, or hind legs (fiY saAqiyohaA): (M, L, TA:) but in the K, rasolapN and ↓ muraAsilN [not mirosaAlN] are explained as epithets applied to a woman, meaning having much and long hair upon her shanks. (TA.) ― -b6- Also sing. of ↓ risaAlN, (TA,) which signifies The legs of a camel: (AZ, S, K, TA:) so called because of their length. (AZ, TA.) -A2- See also muraAsilN. -A3- And see the paragraph here next following.
risolN *
Gentleness; and a deliberate, or leisurely, manner of acting or behaving; as also ↓ risolapN; (M, K;) [and perhaps ↓ rasolN and ↓ rasolapN; for] one says AifoEalo ka*aA waka*aA EalaY risolika (S, Mgh, * Msb, * CK * [but not in my MS. copy of the K nor in the copies used by SM]) and rasolika and rasolatika, (CK, [but likewise wanting in MS. copies of the K,]) i. e. [Do thou such and such things] at thine ease; (Msb;) or act thou gently, deliberately, or leisurely, (S, Mgh, K, *) in doing such and such things; like as one says, EalaY hiynatika. (S.) Sakhr-el-Ghei says, when despairing of his companions' overtaking him, his enemies surrounding him, and he feeling sure of slaughter, (M,) lawo A^an~a HawoliY mino qurayomK rajolaA biyDa Alwajuwhi yaHomiluwna Aln~abolaA lamanaEuwniY najodapF A^awo risolaA (Skr, M, *) i. e. [If there were around me, of the family of Kureym, men on foot, fair in the faces (app. meant tropically), bearing arrows, they would defend me] by violent means or by gentle means: (Skr:) or with fighting or without fighting. (M.) [See also a phrase cited from a trad. in what follows of this paragraph.] One says also, ↓ jaAw^uwA risolapF risolapF They came company by company. (M.) ― -b2- And A soft, gentle, saying or speech. (TA.) -A2- Also Milk, (S, M, K,) of whatever sort it be: (M, K:) or, accord. to the Towsheeh, fresh milk. (TA.) One says, kavura Alr~isolu AlEaAma, meaning Milk has become abundant this year: and the people of the desert assert that, when this is the case, dates are few; and that, when dates are abundant, milk is scarce. (TA.) ― -b2- It is said in a trad. [respecting the giving of the poor-rate], A_il~aA mano A^aEoTaY fiY najodatihaA warisolihaA, (S, TA,) which is explained in two different ways: (TA:) [J says that] it is from risolN in the sense first explained above; meaning straitness and plenty; i. e. Except him who gives when they are fat and goodly, when it is difficult, or hard, to their owner to give them forth, and when they are lean, [or] in a middling condition: (S:) and A'Obeyd says the like; and that it is similar to the saying, qaAla fulaAnN ka*aA Eam~aA risolihi, meaning Such a one said such a thing holding it (the saying) in light estimation: others say that it is from risolN signifying “ milk; ” which A'Obeyd disallows: IAth says that what is meant by njdp is straitness and drought or barrenness or dearth; and by rsl, plenty, and abundance of herbage or the like; because rsl, i. e. milk, is plentiful only in the case of abundance of herbage; so that the meaning is, except him who gives forth the due of God in the case of straitness and in that of plenty. (TA.) -A3- The risolaAni of a horse are The extremities of the EaDudaAni [or two arms]. (M, K. *)
rasalN *
Camels: (M, K:) thus expl. by A'Obeyd, without any epithet: (M:) or a drove, or herd, or a distinct collection or number, of camels, (S, M, * Msb, K,) and of sheep or goats, (S, K,) accord. to ISk from ten to twenty-five, (TA,) or the rasal of the watering-trough is at least ten, and extending to twenty-five; and the word is masc. and fem.; (M;) and also (assumed tropical:) of horses or horsemen; (S;) applied to (tropical:) a company of men (Mgh, Msb) as being likened to a drove, or herd, of camels: (Msb:) and also a distinct collection or number of any things: (M, K:) pl. A^arosaAlN. (S, M, Mgh, Msb, K.) A rájiz says, yaA *aAy^idayohaA xaw~iSaA biA^arosaAlo walaA ta*uwdaAhaA *iyaAda AlD~ul~aAlo [O ye two drivers of them, water some before others, by droves, and drive them not with the driving of those who err from the right way]: (S, TA:) i. e. bring near your camels some after some, and do not let them crowd upon the water-ing-trough. (TA.) And one says, jaA='ati AlA_ibilu rasalFA The camels came [in a drove, or] following one another. (IAmb, TA.) And jaA='ati Alxayolu A^arosaAlFA, i. e. (assumed tropical:) [The horses, or horsemen, came] in successive distinct companies. (S, TA.) And jaA'uwA A^arosaAlFA (tropical:) They (men) came in successive companies. (Msb. [And the like is said in the Mgh and in the TA.]) waqiyrN kaviyru Alr~asali qaliylu Alr~isoli, occurring in a trad. relating to a drought, is said by IKt to mean [A collection of sheep or goats] of which many were sent to the pasture, i. e. many in number, but having little milk but the more probable explanation of kvyr Alrsl is that of El-'Odhree, who says that it means much dispersed in search of pasture: for the trad. relates that the camels had died, notwithstanding their ability to endure drought: how then should the sheep or goats be safe, and increase so as to become numerous? (IAth, TA.) ― -b2- Also Animals, or beasts, having milk. (M, TA.)
rusulN *
A young girl, that has not worn the [muffler, or veil, called] xamaAr. (K.) -A2- Also a pl. of rasuwlN. (S, M, &c.)
rasolapN *
A soft, or delicate condition of life: you say, humo fiY rasolapK mina AlEayo$i They are in a soft, or delicate, condition of life. (M.) ― -b2- And Heaviness, sluggishness, laziness, or indolence: (M, K:) you say rajulN fiyhi rasolapN A man in whom is heaviness, &c. (M.) ― -b3- See also risolN, first sentence.
risolapN *
: see risolN, in two places.
risaAlN *
: see rasolN (of which it is the pl.), near the end of the paragraph: -A2- and see also muraAsilN.
rasuwlN *
i. q. risaAlapN: (S, M, K:) see the latter, in five places. ― -b2- Hence, as meaning *uw rasuwlK, i. e. *uw risaAlapK [One who has a message; i. e. a messenger]; (TA;) i. q. ↓ murosalN, (S, M, K,) meaning one sent with a message; (S;) of the measure faEuwlN in the sense of the measure mafoEuwlN [or rather mufoEalN]: (Msb:) [and often meaning an apostle of God; and with the article Al especially applied to Mohammad:] accord. to IAmb, its meaning in the proper language of the Arabs is one who carries on by consecutive progressions the relation of the tidings of him who has sent him; taken from the phrase jaA='ati AlA_ibilu rasalFA, meaning “ The camels came following one another: ” and the saying of the Muëdhdhin, A^a$ohadu A^an~a muHam~adFA rasuwlu A@ll~`h means I know [or acknowledge] and declare that Mohammad is the relater by consecutive progressions of the tidings from God: (TA:) [or, as commonly understood, I testify that Mohammad is the apostle of God:] a rasuwl is also called ↓ mirosaAlN, as being likened to the arrow thus termed: (TA:) the pl. of rasuwlN is rusulN (S, M, Msb, K) and rusolN (S, Msb) and rusalaA='N, (M, K,) which last is from IAar, (M,) or Fr, (Sgh,) and A^arosulN, (M, K,) which [is a pl. of pauc., and] occurs in the saying of the Hudhalee, lawokaAna fiY qalobiY kaqadori qulaAmapK HubFA ligayoriki qado A^ataAhaA A^arosuliY [Had there been in my heart as much as a nailparing of love for another than thee, my messengers (or, accord. to the TA, app., my messages) had come to her]: respecting which IJ says that he has given to rasuwlN this form of pl., which is [regularly] proper to feminines [of this class of words, consisting of four letter whereof the third is a letter of prolongation], such as A^ataAnN and EanaAqN and EuqaAbN, because women are meant thereby, as they, generally, are the persons required to serve in cases of this kind: (M:) [for] rasuwlN is applied without variation to a male and a female, and to one [and to two] and to a pl. number; (S, M, Msb, K;) sometimes: (M:) i. e., it is allowable thus to apply it: (Msb:) hence, (S, K,) in the Kur [xxvi. 15], (S,) A_in~aA rasuwlu rab~i AlEaAlamiyna [Verily we are the apostles of the Lord of the beings of the whole world]: (S, K:) MF says, in ch. xx. [verse 49], we find A_in~aA rasuwlaA rab~ika [Verily we are the two apostles of thy Lord]; the dual form being here used: and Z says, in the Ksh, that in this instance it means the messengers, and therefore the dual form is necessarily used; but in ch. xxvi. it means the message, and therefore it is allowable to use it alike, when applying it as an epithet, as sing. and dual and pl.: Aboo-Is-hak the Grammarian says that the meaning here is, A_in~aA risaAlapN rab~i AlEaAlamiyna, i. e. *awuw risAlapi [Verily we are those that have the message &c.]: (TA:) [but] rasuwlN [as meaning a messenger] is like Eaduw~N and SadyqN [&c.] in its being used alike as masc. and fem. and sing. [and dual] and pl.: (Sgh, TA:) Aboo-Dhu-eyb uses it in the sense of rusul in his saying, A^alikoniY A_ilayohaA waxayoru Alr~asuw li A^aEolamuhumo binawaAHiY Alxabaro [Be thou my messenger to her: and the best of messengers is the most knowing of them in respect of the bounds, or limits, of the tidings]. (M.) See 4. The saying in the Kur [xxv. 39], waqawoma nuwHK lam~a ka*~abuwA Alr~usula A^agoraqonaAhumo [lit. And the people of Noah, when they charged with lying the apostles, we drowned them], Zj says, may mean that they charged with lying Noah alone; for he who charges with lying a prophet charges therewith all the prophets, since they believe in God and in all his apostles; or the general term may be here used as meaning one; like as when you say, A^anota mim~ano yunofiqu Ald~araAhima, meaning “ Thou art of those who expend the kind of things termed drAhm. ” (M.) ― -b3- One says also, Als~ihaAmu rusulu AlmanaAyaA (tropical:) [Arrows are the messengers of death, or of the decrees of death]. (TA.) ― -b4- See also the next paragraph.
rasiylN *
Easy: occurring in the saying of Jubeyhà El-Asadee, waqumotu rasiylFA biAl~a*iY jaA='a yabotagiY A_ilayohi baliyja Alwajohi lasotu bibaAsiri [And I undertook, or managed, with ease, that which he came seeking to obtain; bright in countenance to him: I was not frowning]. (TA.) -A2- Also A stallion-camel (K, * TA) of the Arabian race, that is sent among the $awol [or she-camels that have passed seven or eight months since the period of their bringing forth] in order that he may leap them: one says, h`*aA rasiylu baniY fulaAnK This is the stallion of the camels of the sons of such a one: and A^arosala banuw fulaAnK rasiylahumo [The sons of such a one sent the stallion of their camels]: as though it were of the measure faEiylN in the sense of the measure mufoEalN, from A^arosala. (TA.) ― -b2- And accord. to some, A horse that is started with another in a race. (Har p. 544.) ― -b3- [In the CK and in a MS. copy of the K, voce EamuwdN, it occurs as though meaning The scout, or emissary, or perhaps the advanced guard, of an army: but in other copies of the K, in this instance, accord. to the TA, and in the L, the word is ray^iys.] ― -b4- I. q. ↓ muraAsilN [as meaning one who interchanges messages or letters with another: see 3]. (S, K.) ― -b5- The person who stands with thee (AlmuwaAqifu laka [in the K (in which this explanation is erroneously assigned to ↓ rasuwlN) AlmuwaAfiqu laka in a competition in shooting and the like: (M:) [i. e.] rasiylu Alr~ajuli signifies he who stands with the man, (yaqifu maEahu, Har p. 544,) or he who acts interchangeably, or alternates, with the man, (yuraAsiluhu, S,) in a competition in shooting, or in some other performance. (S and Har.) And, as also ↓ muraAsilN, One who relieves, or aids, another, in singing and in work, [by alternating with him, i. e.,] in the former case, by taking up the strain when the other is unable to continue it [so as to accomplish the cadence (see 6)], and in the latter case by taking up the work when the other is unable to continue it; or one who so relieves, or aids, another in singing with a high voice; i. q. mutaAlK: or one who aids another, [or relieves him, by alternating with him,] or who follows him, or imitates him, in his work. (IAar, Msb.) One says, huwa rasiyluhu fiY AlginaA='i wanaHowihi [He is the person who relieves him, or aids him, by alternating with him, in singing and the like thereof]. (TA.) ― -b6- See also risaAlapN, in two places. -A3- Also Wide, or ample. (K.) ― -b2- A thing little in quantity, or incomplete: Al$~aYo'u All~aTiyfu in the copies of the K should be Al$~aYo'u AlT~afiyfu, as in the Moheet (TA.) ― -b3- And Sweet water. (K.)
rasaAlapN *
: see the next paragraph.
risaAlapN *
(S, M, Msb, K) and ↓ rasaAlapN (M, K) and ↓ rasuwlN (S, M, Msb, K) and ↓ rasiylN (Th, M, K) signify the same, (S, M, Msb, K,) A message; and a letter; (MA in explanation of the first, and KL in explanation of the first and third;) [a communication sent from one person or party to another, oral or written;] substs. from A^arosala A_ilayohi: (M, K: *) the pl. of the first is rasaAy^ilu; (Msb;) and A^arosulN is pl. of ↓ rasuwlN in the sense of risaAlapN, and of the fem. gender. (TA. [See the former of the two verses cited voce rasuwlN.]) You say, A^arosalotu fulaAnFA fiY risaAlapK: (S:) and A^arosala A_ilayohi ↓ rasuwlFA: (MA:) see 4. A poet says, (S,) namely El-Ash'ar El-Joafee, (TA,) ↓ A^alaA A^abolgo A^abaA EamorKw rasuwlFA biA^an~iY Eano futaAHatikumo ganiY~u [Now deliver thou to Aboo-' Amr a message, saying that I am in no need of your judging]: (S:) or baniY EamorKw [the sons of ' Amr]: he means, Eano Hukomkumo. (TA.) And hence the saying of Kutheiyir, laqado ka*aba AlwaA$uwna maA buHotu Einodahumo ↓ bisir~K walaA A^arosalotuhumo birasuwli [Assuredly the slanderers have lied: I revealed not in their presence a secret, nor did I send them with a message]: (S, TA:) or, as some relate the second hemistich, (TA,) ↓ bilayolaY walaA A^arosalotuhumo birasiyli [i. e. I revealed not the case of Leyla, nor did I send them with a message]: thus cited by Th. (M, TA.) ― -b2- risaAlapN also signifies [A tract, or small treatise or discourse;] a majal~ap [i. e. book, or writing, relating to science, or on any subject.] comprising a few questions, inquiries, or problems, of one kind: pl. rasaAy^ilu. (TA.) ― -b3- And Apostleship; the apostolic office or function. (MA.) ― -b4- A^um~u risaAlapa [in a copy of the K A^um~u risaAlapK] The raxamap [or female of the vultur percnopterus, in the CK raHomap]: (M, K, TA:) a surname thereof. (TA.)
Alr~usayolaY *
A certain small beast or reptile or insect; expl. by the word duwayob~apN: (M, K, TA:) in [some of] the copies of the K, erroneously, Alr~usayolaA='u. (TA.)
rusayolaAtN *
dim. of rslAt [i. e. risalaAtN] pl. of risolN [or rather of its syn. risolapN]: hence the saying, (TA,) A^aloqaY AlkalaAma EalaY rusayolaAtihi, i. e. He held the saying, or speech, in light, or little, or mean, estimation; or in contempt. (M, K, TA.)
Alr~aAsilaAni *
The two shoulder-blades: or two veins therein: (M, K:) he who says that they are two veins in the two hands, (K,) pointing to what is found in the copies of the Mj of IF, [in which fiY Alkaf~ayoni is put in the place of fY Alkatifiyoni,] (TA,) is in error: (K:) or the waAbilataAni [q. v., a word variously explained]: (M, TA:) in the copies of the K, Alr~aAbilataAni is erroneously put for AlwaAbilataAni. (TA.)
murosalN *
: see rasuwlN, second sentence. ― -b2- Applied to a tradition (HadiyvN), it means (assumed tropical:) Of which the ascription is not traced up so as to reach to its author: (Msb:) [i.e.] AlA^aHaAdiyvu Almurosalapu means the traditions which one relates as on the authority of a taAbiEiY~, (K TA,) by tracing up the ascription thereof uninterruptedly to him, (TA,) when the tAbEY~ says, “ The Apostle of God (May God bless and save him) said, ” without mentioning a SaHaAbiY~ (K, TA) who heard it from the Apostle of God: (TA: [and the like is said in the Mgh:]) maraAsiylu is the [pl. or] quasi-pl. n. of murosalN thus used, [or rather used as a subst., or as an epithet in which the quality of a subst. is predominant,] like as manaAkiyru is of munokarN. (Mgh.) ― -b3- In lexicology, it means, like munoqaTiEN, (assumed tropical:) That of which the series of transmitters is interrupted: as a word &c. handed down by IDrd as on the authority of AZ [with whom he was not contemporary, without his mentioning the intermediate transmitters]: and such is not admitted [as unquestionable]; because exactness is a condition of the admission of what is transmitted, and the exactness of him who is not mentioned is not known. (Mz 4th nwE.) ― -b4- majaAzN murosalN: see art. jwz. ― -b5- [See also the next paragraph.]
murosalapN *
A qilaAdap [or necklace], (M,) or a long qlAdp, (IDrd, O, K,) that falls upon the bosom: (IDrd, M, O, K:) or a qlAdp upon which are beads &c. (Yz, O, K.) ― -b2- As used in the Kur [lxxvii. 1], (M,) AlmurosalaAtu means The winds (S, M, K, TA) that are sent forth, [by EurofFA, which follows it, being meant consecutively,] like [the several portions of] the mane of the horse: (TA:) or the angels [so sent forth]: (Th, S, M, K, TA:) or the horses (M, K, TA) that are started, [one following another,] in the racecourse. (TA.)
mirosaAlN *
One who sends the morsel [that he eats] into his fauces: or who throws forth the branch from his hand, (O, K,) when he goes in a place of trees, (O,) in order that he may hurt his companion. (O, K.) ― -b2- A short arrow: (S, O:) or a small arrow. (K.) ― -b3- See also rasolN, in three places. ― -b4- And see rasuwlN.
muraAsilN *
: see rasolN. -A2- See also rasiylN, in two places. ― -b2- Also A woman who interchanges messages, or letters, with the men who demand women in marriage: or whose husband has become separated from her (M, K, TA) in any manner, (M, TA,) by his having died or his having divorced her: (TA:) or who has become advanced in age, (M, K, TA,) but has in her some remains of youth: (M, TA:) or whose husband has died, or who has perceived that he desires to divorce her, and who therefore adorns herself for another man, and interchanges messages, or letters, with him (S, K, * TA) by means of the men who demand women in marriage, (TA,) and who has in her some remains (K, TA) of youth; but this addition is more properly mentioned in a former explanation. (TA.) The subst. [app. meaning The state, or condition, of a woman such as is thus termed] is ↓ risaAlN. (M, TA.)
musotarosilN *
: see rasolN. -A2- musotarosilN lilomawoti i. q. musotamytN and musotaqoitlN [i. e. Seeking, or courting, death or slaughter; resigning, or subjecting, himself to death, and not caring for death]. (A and TA in art. mwt.) rsm
1 rasama Ald~aAra *
, (M,) or Ald~iyaAra, (K,) [aor.
rasuma
, accord. to a rule of the K,] inf. n. rasomN, (M,) It (the rain) rased the house or dwelling, or the houses or dwellings, leaving a relic, or relics, thereof cleaving to the ground. (M, K.) In the saying of El-Hotei-ah, A^amino rasomi daArK murobiEN wamuSiyfu liEayonayoka mino maA='i Al$~uw^uwni wakiyfu [Is it in consequence of autumn-rain's and springrain's rasing of a dwelling so as to leave only a relic thereof cleaving to the ground, that there is to thine eyes a distilling of the water of the tearchannels?], mrbE and mSyf are in the nom. case because of the inf. n., i.e. rsm. (M, TA. [But in the latter, maSiyfu: and in a copy of the former, marobaEN and maSiyfu, both of which are evidently wrong.]) ― -b2- [rasama often signifies He marked, or stamped: and he drew, traced, traced out, sketched, sketched out, or planned: and he delineated, or described.] You say, rasama AlT~aEaAma He stamped, or sealed, the corn; (TA in art. r$m;) as also ra$amahu. (S, K, TA, all in that art. [See rawosamN.]) And rasamotu AlbinaA='a, aor. and inf. n. as above, I marked out the building. (Msb.) And rasama kitaAbFA walamo yaHo$uhu [He sketched out a book and did not fill it up]. (Mz 1st nwE.) And rasamotu AlkitaAba I wrote the book, or letter, or writing. (Msb.) And rasama EalaY ka*aA He wrote upon such a thing; (S, K;) and ra$ama is a dial. var. thereof. (TA.) ― -b3- [Hence,] rasama lahu ka*aA, (S, K, TA,) or bika*aA, (Msb,) (tropical:) [He prescribed to him the doing of such a thing;] he commanded, ordered, bade, or enjoined, him to do such a thing. (S, * Msb, * K, TA.) [And rasama lahu ka*aA also means (assumed tropical:) he assigned, or appointed, him such a thing, as a stipend, &c.: often used in this sense.] ― -b4- rasamato said of a she-camel, (S, M, K,) aor.
rasuma
(S, M, [and so accord. to a rule of the K,]) or
rasima
, not
rasuma
, (TA,) inf. n. rasiymN, (S, M, K,) She made marks upon the ground (S, M, K) by the vehemence of her tread. (S, M.) ― -b5- And rasama said of a camel, aor.
rasima
, inf. n. rasiymN, (S, K,) with which mirosamN is syn., (K,) He went a certain pace, (S, K,) exceeding that which is termed *amiyl [inf. n. of *amala, q. v.]: one should not say of a camel A^arosama, for this latter verb is trans. (S.) ― -b6- Also rasama naHowahu, inf. n. rasomN, He went, or went away, quickly towards him, or it. (TA.) ― -b7- And rasama fiY AlA^aroDi, (K,) inf. n. rasomN, (TA,) He disappeared in the land, or country: (K:) and [hence], used metonymically, (tropical:) he died; like razama. (TA.)
2 tarosiymN *
[inf. n. of ras~ama] The act of marking, or stamping, [and of drawing, tracing, tracing out, sketching, sketching out, or planning, several things, or of doing so much, or] well:: and writing [much, or] well: and making a garment, or piece of cloth, striped. (KL.)
4 Arsm *
He caused a she-camel to make marks upon the ground (M, K) by the vehemence of her tread. (M.) ― -b2- And He made a camel to go the pace termed rasiym (S. [The meaning is there indicated, but not expressed.]) faA^arosamaA ending a verse of Homeyd Ibn-Thowr [which is variously related] refers to two boys, or young men, mentioned therein, and means faA^arosamaA baEiyrayohimaA [And they made their two camels to go the pace termed rasiym]. (AHát, TA.)
5 trs~m *
, (K, but omitted in some copies,) or trs~m Alr~asoma, (M,) He looked at the rasomi [or mark, trace, relic, &c.]. (M, K.) And trs~m Ald~aAra He considered, or examined, the rusuwm [or marks, traces, relics, &c.,] of the house, or dwelling; (S, TA; *) or did so repeatedly, in order to obtain a clear knowledge thereof. (TA.) ― -b2- And in like manner trs~m signifies He looked, and considered, or examined, or did so repeatedly, in order to know where he should dig, or build. (S, TA.) Hence, taras~amati AlqanaAfi*u fiY AlA^aroDi (tropical:) The hedge-hogs looked, or considered, or examined, repeatedly, to know where they should make their holes. (TA.) And trs~m Al$~aYo'a (assumed tropical:) He looked, or looked long, at the thing; or considered, or examined, it, or did so repeatedly, in order to obtain a clear knowledge of it. (TA.) And trs~m AlqaSiydapa (tropical:) He considered, or studied, the ode, and retained it in his memory, or sought, or endeavoured, to remember it. (K, * TA.) And A^anaA A^ataras~amu ka*aA (assumed tropical:) I remember, or I seek, or endeavour, to remember, such a thing, but am not sure, or certain, of it. (TA.)
8 AirotisaAmN *
[in its primary sense, as quasi-pass. of rasomN, inf. n. of rasama, is app. post-classical, but, as such,] is used by the logicians as meaning The being stamped and depicted [in the mind]: (“ Dict. of the Technical Terms used in the sciences of the Musalmans: ”] an image's being fixed in, or upon, a thing. (KL.) [It is used, in this sense, of an image formed by the fancy, and of any ideal image.] -A2- [Also (tropical:) The obeying a prescript or command &c.] You say, rasamotu lahu ka*aA, (S, K,) or bika*aA, (Msb,) faA@rotasama, (Msb, K,) or faA@rotasamahu, (S,) (tropical:) [I prescribed to him the doing of such a thing; or] I commanded, ordered, bade, or enjoined, him to do such a thing, (K, TA,) and he obeyed (S, Msb, TA) it [i. e. the prescript &c.]. (S, Msb.) And ↓ A^anaA A^arotasimu maraAsimaka (tropical:) [I obey thy prescripts &c.;] I do not transgress thy mrAsm. (TA.) ― -b2- And hence, (TA,) Artsm signifies also (tropical:) He said Aall~`hu A^akobaro [God is great, or most great]: (S, M, K, TA:) and he sought protection or preservation [by God]: (M, K, TA;) and he prayed or supplicated or petitioned [God]: (S, K:) as though [meaning] he took the course prescribed by God, of having recourse to Him for protection or preservation. (TA.) El-Aashà says, [speaking of wine,] waSal~aY EDlaY dan~ihaA waA@rotasamo waqaAbalahaA AlriyHa fiY dan~ihaA (S, M, TA,) or waA^aqobalahaA, (so in some copies of the S in this art. and in art. Slw, and in the Mgh, also, in the latter art.,) i. e. [And he exposed it to the wind, in its jar, and he prayed over its jar,] and petitioned for it (TA in this art. and in art. Slw) that it might not become sour, nor spoil: (TA in the latter art.:) AHn says that Artsm means he stamped its vessel with the rawosam; but this saying is not valid: (M, TA:) [and Mtr, also, says that] Artsm, here, is from Alr~awosamu, and means he stamped it. (Mgh in art. Slw.)
rasomN *
inf. n. of 1 [q. v.]. (Msb, &c.) ― -b2- [Hence rasomu AlmuSoHafi The writing of the book of the Kur-án; for which particular rules are prescribed. ― -b3- Hence also rasomN is sometimes used by logicians as meaning A definition, either perfect (taAm~N) or imperfect (naAqiSN); like Had~N.] ― -b4- Also A mark, an impression, a sign, a trace, a vestige, or a relic or remain; syn. A^avarN; (S, Msb, K;) and ra$amN is a dial. var. thereof, accord. to Aboo-Turáb; as is also ↓ rasamN, both syn. with A^avarN, (TA in art. r$m,) and so is ra$omN. (K in that art.:) or a relic, or remain, of what is termed A^avarN [as meaning a mark, an impression, a sign, a trace, or a vestige]: or such, of what are termed A=vaAr [as meaning relics or remains], as has not substance and height: (M, K:) or such as is cleaving to the ground: (M:) rasomu daArK means remains of a house or dwelling, cleaving to the ground: (S, TA:) or rasomN signifies a remain, or remains, of a ruined dwelling or place of alighting and abiding: (Har p. 607:) and ↓ rawosamN is syn. with rasomN: (S, M, K [accord. to the correct copies of this last:]) the pl. [of pauc.] of rasomN is A^arosumN and [the pl. of mult. is] rusuwmN. (M, Msb, K.) ― -b5- [I. q. marosuwmN: see maraAsimu. And hence, as being prescribed,] rusuwmu Ald~iyni means (assumed tropical:) The ways that are followed in respect of the doctrines and practices of religion. (TA.) ― -b6- And A well which one fills up (M, K) in the ground: (K:) pl. risaAmN. (M, K.) ― -b7- [In some copies of the K, two meanings that belong to rawosamN are, by the omission of a w, assigned to rasomN: see rawosamN.]
rasamN *
: see the next preceding paragraph. -A2- Also Goodness, or elegance, of gait, pace, or manner of going. (K.)
rasuwmN *
That makes marks upon the ground by the vehemence of her tread: applied to a she-camel. (S TA.) [See an ex. in a verse cited in the first paragraph of art. jhm.] ― -b2- Also That continues journeying a day and a night: (S, K:) applied to a he-camel. (TK.)
rasiymN *
A certain pace of camels, (S, K,) exceeding that which is termed *amiylN [q. v.]; (S;) [see rasama, of which it is an inf. n.;] and ↓ mirosamN signifies the same. (K.)
ras~aAmN *
One who engraves [or draws inscriptions or other designs] upon tablets or the like. (TA.)
raAsimN *
, (S, K,) or maA='N raAsimN, (TK,) Running water. (S, K.) ― -b2- And raAsimapN A she-camel that goes the pace termed rasiym: pl. rawaAsimu. (Har p. 495.)
rawosamN *
: see rasomN. ― -b2- Also A sign, a token, a mark, or an indication, (M, K,) of beauty or of ugliness; as in the saying, A_in~a Ealyohi larawosamFA [Verily upon him is a sign, &c.]: so says Khálid Ibn-Jebeleh: (M:) pl. rawaAsimu and rawaAsiymu. (TA.) ― -b3- And as pl. of rawosamu, (TA,) rawaAisymu signifies Certain books, or writings, that were in the Time of Ignorance. (S, K.) ― -b4- Also the sing., A stamp, or seal; i. e. an instrument with which one stamps, or seals; and rawo$amN is a dial. var. thereof: (M:) or, as some say, particularly, (M,) one with which the head [or mouth] of a [large jar such as is called] xaAbiyap is stamped, or sealed; (M, K;) as also ↓ raAsuwmN, (K,) and raA$uwmN. (TA.) And A piece of wood, (S, M, Msb, K,) or a small tablet, (A,) upon which is some inscription (S, M, A, K) engraved, or hollowed out, (A, K,) with which wheat, (S, M, K,) or corn, or grain, (Msb,) [in its repository,] is stamped, or sealed, (S, M, Msb, K,) or with which collections of wheat or corn are stamped, or sealed: (AA, TA:) as also rawo$amN: pl. rawaAsimu. (Msb.) [In some copies of the K, by the omission of a w, this meaning and the next are assigned to rasomN.] ― -b5- And (as some say, S) A certain thing with which deenárs are polished. (S, K.) A poet says, (S,) namely, Kutheiyir, (TA,) danaAniyru $iyfato mino hiraqolK birawosami [Deenárs, of Heraclius, that were polished with rwsm]. (S, TA.) -A2- It occurs in poetry as meaning The face of a horse, in the phrase quroHapN birawosamK [A star, or blaze, in the face of a horse]. (M.) -A3- Also A calamity, or misfortune; (K;) like rawosabN. (TA.)
raAsuwmN *
: see the next preceding paragraph. [Accord. to rule, its pl. is rawaAsiymu, mentioned above as a pl. of rawosamN.]
murosimN *
[act. part. n. of 4, q. v.]. In the saying of the Hudhalee, waA@lomurosimuwna A_ilaY Eabodi AlEaziyzi bihaA maEFA wa$at~aY wamino $afoEK wafur~aAdi [And those urging them to make marks upon the ground by the vehemence of their tread in their way to 'Abd-El-'Azeez, together and separately, and two by two and one by one], he means AlmurosimuwhaA, inserting the b redundantly between the verb [or part. n., which is often termed a verb,] and its objective complement. (M.)
mirosamN *
: see rasiymN.
muras~amN *
A garment, or piece of cloth, striped, (S, M, K,) or marked with faint lines. (TA.)
marosuwmN *
[or kitaAbN marosuwmN] A book, or writing, stamped, or sealed: pl. maraAsiymu. (TA.) And TaEaAmN marosuwmN Wheat stamped, or sealed. (TA. [See rawosamN.]) ― -b2- See also the following paragraph.
maraAsimu *
Marks, stamps, impressions, signs, or characters. (KL.) ― -b2- [And (assumed tropical:) Prescripts, commands, orders, biddings, or injunctions: and (assumed tropical:) assignments, or appointments: in both of these senses app. a contraction of maraAsiymu, pl. of ↓ marosuwmN; thus used in the present day; like rusuwmN, pl. of ↓rasomN.] See 8. rsn
1 rasana Alfarasa *
(S,) or Ald~aAb~apa, (M, Msb, *) and Aln~aAqaha, (M, K, *) aor.
rasuna
and
rasina
, (M, Msb, K,) inf. n. rasonN; (M, Msb;) and ↓ Arsn; (S, M, Msb, K;) He tied the horse [or the beast and the she-camel] with the rasan [q: v.]: (S:) or he bound upon the [horse or] beast [or she-camel] its rasan: (Msb:) or he made for, or put to, the [horse or] beast or she-camel a rasan: (M, * K: [in the former it is merely indicated that the two verbs signify the same:]) or the former verb [in the CK the latter verb] has the first signification; (M, K, TA;) and the latter verb has the last signification; (M, TA;) thus resembling Hazama and A^aHozama. (TA.) ― -b2- And rasana Ald~aAb~apa, and ↓ ArsnhA, He left the beast to itself, to pasture as it pleased. (TA.)
4 A^arosana
see above, in two places. -A2- Also Arsn Almuhoru The colt was, or became, submissive, manageable, or tractable, and gave its head. (TA.)
rasanN *
A rope, or cord: (S, M, Msb, K:) or [a halter; i. e.] a rope, or cord, with which a camel [or a horse (see 1)] is led: (TA:) and such of the [reins, or leading-ropes, termed] A^azim~ap [pl. of zimaAmN] as is upon the nose; (M;) [in other words,] such a zimaAm as is upon a nose: (K:) pl. A^irosaAnN (S, M, Msb, K) and A^arosunN, (M, Msb, K,) [both properly pls. of pauc.,] and sometimes they said rusunN; (Msb;) or, accord. to Sb, it has no other pl. than A^arosaAnN; (M, Msb;) [but perhaps he meant of pauc., for SM says,] Sb disallowed A^arosunN. (TA.) A poet says, (S,) namely, Ibn-Mukbil, (TA,) hariytN qaSiyru Ei*aAri Alil~jaAmi A^asiylN Tawiylu Ei*aAri Alr~as~no [Wide-mouthed, short in the cheek-straps of the bridle (or headstall): smooth and long in the cheek, long in the appertenance of the halter corresponding to the cheek-straps of the bridle or headstall; because this appertenance is longer than are the cheek-straps of the bridle or headstall]. (S, TA.) m~r~a AlS~aEaAliyki biA^arosaAni Alxayoli [As the passing along of the robbers with the halters of the horses] is a prov., applied to an affair, or event, that is quick and uninterrupted. (TA.) And one says, ramaY birasanihi EalaY gaAribihi [He threw his leading-rope upon his withers], meaning (assumed tropical:) he left his way free, or open, to him; so that God did not withhold him from that which he desired to do. (TA.) ― -b2- [Hence,] rasanu AlbaAziY [The leash of the hawk]. (A in art. rwd.) -A2- [The pl.] A^arosaAnN also signifies Rugged and hard tracts of ground. (K, * TA.)
raAsanN *
A certain plant, resembling the plant called zanojabiyl [i. e. ginger]; (M;) i. q. qanasN; [both of which names are applied to the inula helenium, common inula, or elecampane; also called in the present day zanojabiylN $aAmiY~N;] a Pers. word [arabicized]. (K.)
marosinN *
(S, M, K) and marosanN, (M, K,) or the latter should be mirosanN, [but I think this doubtful,] thus written in some of the copies of the S, and in both ways in the L, (TA,) The part, of the nose of the horse, which is the place of the rasan: (S:) or the nose of a solid-hoofed animal: this is the primary signification: (M:) then, by a secondary application, (S, M,) the nose (S, M, K) in an absolute sense, (M, K,) or, of a human being: (S:) pl. maraAsinu (TA) [which, as stated by Freytag, is used in a sing. sense, in the Deewán of Jereer, as meaning the nose]. salisu Almarosini, a phrase used by the poet El-Jaadee, means (assumed tropical:) Easy to be led, tractable, or compliant. (TA.) And you say, faEalotu *`lika EalaY ragomi marosinihi (assumed tropical:) [I did that against his wish; in spite of him; or notwithstanding his dislike, or disapproval, or hatred; like as you say, EalaY ragomi A^anofihi]. (S.)
marosuwnN *
A horse [or the like] tied with the rsn: (S:) [or having a rasan bound upon him or attached to him, or made for him: see 1.] You say, A^ajorarotu Almarosuwna rasanahu I made the haltered beast to drag his halter. (TA.)
Almarosiynu *
[The myrtle-tree;] i. q. rayoHaAnu Alqubuwri: of the dial. of Egypt. (TA.) [Also mentioned in art. mrs: for some hold the m to be augmentative; and some, the n.] rsw
1 rasaA *
, (S, M, Msb, K,) aor. yarosuw, (S, Msb,) inf. n. rusuw~N (M, Msb, K) and rasowN, (K,) It (a thing, S, M, Msb) was, or became, stationary, at rest, fixed, fast, firm, steady, steadfast, or stable; (S, M, Msb, K) as also ↓ ArsY, (M, K,) inf. n. A_irosaA='N; and ↓ trs~Y. (TA.) Alrsw and Alrswx [i. e. Alr~usuw~u and Alr~usuwxu] are nearly the same [in meaning]. (Ham p. 51.) You say, rasaA Aljabalu (assumed tropical:) The mountain was firmly based, or firm in its base, upon the ground. (TA.) And vabiyrN ↓ maA A^arosaY (tropical:) As long as Thebeer [the mountain so called] remains [firm] in its place. (TA.) [Its being said that this is tropical is app. meant to indicate that the verbs above are properly used only in relation to a ship, in senses explained in what follows; which, however, I doubt.] You say also, rasato qadamuhu, meaning His foot stood firm in war: (M:) or rasato A^aqodaAmuhumo fiY AlHarobi Their feet stood firm in war. (S, Msb. *) And rasati Als~afiynapu, (S, M, K,) aor. tarosuw, inf. n. rusuw~N and rasowN (S) [and marosFY, as shown below, see 4], The ship [anchored; cast anchor; lay at anchor; or] rested, or became stationary, upon the anchor: (T, S, K:) in [some of] the copies of the K [and of the S], EalaY AlbaHori is erroneously put for ElY AlA^anojari [or ElY All~anojari]: (TA:) or the meaning is, [in some instances, the ship grounded; i. e.] the lower, or lowest, part of the ship reached the bottom of the water, and she consequently remained stationary. (T, M, TA.) ― -b2- rasaA AlfaHolu bi$awolihi (S, M, K,) (tropical:) The stallion [-camel] leaped, or leaped upon, his $wl [or she-camels that had passed seven or eight months since the period of their bringing forth]: (S, TA:) or brayed to his $wl, and they became motionless, or still: (M:) or brayed to his $wl when they had dispersed themselves from him, and they turned aside to him, and became motionless, or still. (K, TA.) ― -b3- rasawotu bayona Alqawomi, (S, M, * Msb,) inf. n. rasowN, (S, M,) I effected an agreement, a harmony, a reconciliation, an accommodation, or an adjustment, between the people, or party. (S, M, * Msb.) -A2- rasaA lahu rasowFA mino HadiyvK (S, * M, K *) He mentioned to him a part, or portion, of a tradition, or story. (S, M, * K. [See also rasowN below.]) And rasaA Eanohu HadiyvFA, (S, M, K,) inf. n. rasowN, (M,) He related a tradition, or story, as received from him, (S, M, K,) ascribing it to him. (M, K.) And rasaA AlHadiyva fiY nafosihi He related the tradition, or story, to himself. (TA.) ― -b2- rasaA AlS~awoma, (K,) inf. n. rasowN, (TA,) He intended, or purposed, fasting. (K.)
3 rAsAhu *
, (T, K,) inf. n. muraAsaApN, (TA,) i. q. saAbaHahu, (T, K,) i. e. He swam with him. (TK.)
4 ArsY *
, inf. n. A_irosaA='N: see 1, in two places. -A2- ArsAhu He made it (a thing, M, Msb) to become stationary, at rest, fixed, fast, firm, steady, steadfast, or stable. (M, Msb, K.) And ArsY Als~afiynapa, [inf. n. as above and also (as is shown by what follows) murosFY, He anchored the ship;] he made the ship to rest, or become stationary, upon the anchor: (TA:) or the meaning is, [in some instances, he grounded the ship; i. e.] he made the lower, or lowest, part of the ship to reach the bottom of the water, so that she remained stationary. (M, TA.) You say also of a ship, turosaY baAlA^anojari [She is made fast by means of the anchor]: (M:) and of the anchor, yurosiY Als~afiynapa It makes fast the ship, so that it does not go on. (T, TA.) For the words of the Kur [xi. 43], bisomi A@ll~`hi mujoraAhaA wamurosaAhaA, (S, M, * K, *) meaning A_ijoraAw^uhaA waA_irosaAw^uhaA [i. e. In the name of God be the making it to run and the making it to rest], (Aboo-Is-hák, TA,) from A^ajorayotu and A^arosayotu, (so in one copy of the S,) or [its being made to run and its being made to rest,] from A^ujoriyato and A^urosiyoto, (so in another copy of the S,) some say majoraAhaA wamarosaAhaA, (S, K,) meaning its running and its resting, (Aboo-Is-hák, TA,) from jarato and rasato, (S, K,) [though] Az says that the readers agree in pronouncing the m of mrsAhA with damm, but differ as to the m of mjrAhA, the Koofees pro- nouncing this with fet-h, (TA,) or the latter reading may have the same meaning as the former, (Aboo-Is-hák, TA,) or the former reading may mean in the time, or the place, of making it to run, and that of making it to rest, and the latter reading may mean in the time, or the place, of its running, and that of its resting, for in each case each noun may be a n. of time or a n. of place or an inf. n.; (Bd, q. v.;) and some read mujoriyhaA ↓ wamurosiyhaA, as epithets applied to God, (M, K,) who maketh it to run and who maketh it to rest. (TA.) Accord. to Zj, (M,) yasoA^aluwnaka Eani A@ls~aAEapi A^ay~aAna murosaAhaA, in the Kur [vii. 186 and lxxix. 42], means [They will ask thee respecting the sAEp,] when will be its taking place? [or when will be the time of its being made to take place?]; (M, K; *) by the sAEp being meant the time in which all created beings shall die. (M.)
5 taras~awa
see 1, first sentence.
rasowN *
A part, or portion, of a tradition, or story: (Lth, T, K:) [see an ex. near the end of the first paragraph:] accord. to IAar, i. q. ras~N [app. as meaning the first part or portion]. (T.)
rasowapN *
A [bracelet, or one of a particular kind, called] dasotibnaj; (IAar, T, M, K;) so accord. to Kr: (M, TA: but in a copy of the M written dasotabanoj:) a certain thing of strung beads; (S, TA;) like the dstynj; which is an arabicized word [from the Pers. dasotiynaho]: (TA:) a bracelet of beads: (ISK, TA:) or a bracelet of *abol [i. e. turtle-shell, or tortoise-shell]: pl. rasawaAtN: it has no broken pl. (M, TA. [Golius and Freytag say that its pl. is risFY; but on what authority, I know not: the former mentions no authority beside the S and K; and the latter, none but the K.])
rasiY~N *
Firm, or steadfast, in good and in evil. (Az, Sgh, K.) ― -b2- And The pole that is fixed in the middle of the [tent called] xibaA='. (Az, Sgh, K.)
raAsK *
Stationary, at rest, fixed, fast, firm, steady, steadfast, or stable. (Msb.) You say jibaAlN raAsiyapN (Msb) and raAsiyAatN and rawaAsK (S, Msb) Firm, or steadfast, mountains; (S, Msb;) the sing. of the last said by Akh to be raAsiyapN. (S.) And qidorN raAsiyapN (tropical:) A cooking-pot that will not move from its place, (M, K, TA,) by reason of its greatness, (K, TA,) and that cannot be removed. (M.) quduwr raAsiyaAt in the Kur [xxxiv. 12] means, accord. to Fr, (tropical:) Cooking-pots that would not be lowered from their place, by reason of their greatness. (TA.)
marosFY *
may be used as an inf. n., or a n. of time, or a n. of place. (Bd in xi. 43 [cited above: see 4].) [As a n. of place, it commonly means An anchorage, or a place of anchoring; a port; or a station for ships: pl. maraAsK.]
murosFY *
may be used as an inf. n., or a n. of time, or a n. of place. (Bd in xi. 43 [cited above: see 4].)
murosK *
, as an epithet applied to God: see 4, near the end of the paragraph.
mirosaApN *
, The anchor of a ship: (S, M, K:) or a large anchor, which, being tied with ropes and let down into the water, holds fast the ship, so that she does not go on: (T, TA:) pl. maraAsK. (Har p. 111.) [Hence,] one says, A^aloqawoA maraAsiyahumo, meaning (assumed tropical:) They remained, stayed, dwelt, or abode. (TA.) And A^aloqati Als~aHaAbapu maraAsiyahaA (tropical:) The cloud rained continually; syn. daAmat: (S, Msb:) or remained steady, raining: (T, TA:) or remained still, or stationary, and rained. (M, K: * in the latter, Als~aHaAbu is put in the place of AlsHAbp.) r$
1 ra$~a *
, (A, Msb,) aor.
ra$u3a
, (MS,) inf. n. ra$~N (S, A, Msb, K) and taro$aA$N, (A, K,) He sprinkled, or scattered in drops, (A, K, TK,) water, (S, A, Msb, K,) and blood, (S, A, K,) and tears, (S, K,) &c. (A.) ― -b2- ra$~a AlmakaAna, (S, TA,) or AlmawoDiEa, (Msb,) and Albayota, (A,) inf. n. ra$~N, (S, TA,) He sprinkled, or wetted by sprinkling, (TA,) the place, (S, Msb, TA,) and the house, or chamber, or tent, (A,) bimaA'K with water. (Msb, TA.) And ra$~a AlHaAy^iku Aln~asiyja biAlomira$~api [The weaver sprinkled the web with the mr$~p]. (A, TA.) ― -b3- [Hence,] ra$~ati Als~amaA='u, and ↓ A^ara$~at, (S, A, Msb, K,) The shy rained: (A, Msb:) or let fall a little rain, such as is termed ra$~N. (S. [After the former of these verbs, AlA^aroDa, or the like, seems to be understood.]) [And hence,] AlT~aEonapu ↓ A^ara$~ati [The spear-wound, or the like, sprinkled forth blood: a signification implied, but not expressed, in the S and A: or] became wide, so that its blood became scattered about: (K:) or passed through, and made the blood to flow, or to appear and flow, or to flow copiously, or with force. (Msb.) ― -b4- [Hence also,] ra$~ahu bivaA=' K HasanK (assumed tropical:) He eulogized him. (TA voce xam~a.) ― -b5- And ra$~ahu He washed him, or it. (MF, from the Expositions of the “ Muwatta. ”)
2 ra$~a3a
[r$~$ Alqalamu AlHibora The pen spirtled the ink.]
4 A^aro$a3a
see 1, in two places. -A2- Ar$~ Alfarasa, (A, K,) inf. n. A_iro$aA$N, (A,) He made the horse to sweat by urging him with his feet. (A, K.)
5 tr$~$ Ealayohi AlmaA='u *
, (S,) and Elyh ↓ tara$ora$a, (A,) [The water became sprinkled, or scattered in drops, upon him or it.] And tr$~$t nuqoTapN mina Alqalami [A drop of ink became spirtled from the pen]. (S and K in art. mj)
R. Q. 2 tara$ora$a *
: see 5. ― -b2- Also It (roasted meat) dripped with gravy; or was succulent, and dripping with juice; or was fat. (TA.) ― -b3- And It flowed. (TA.)
ra$~N *
, (S, K,) or ra$~N mino maTarK, (A, TA,) A little [sprinkling] rain: (S, K:) [and so ↓ ra$~apN in the present day:] or the first [or lightest and weakest] of rain: (IAar: [see rak~N:] pl. ri$aA$N. (S, K.) ― -b2- Also the former, (assumed tropical:) A painful beating. (Sgh, K.)
ra$~apN *
: see the next preceding paragraph.
ra$aA$N *
What is sprinkled, (S, A, * K,) or scattered, (Msb,) of water, (A, Msb,) and the like, (Msb,) or of blood, (S, A, K,) and of tears, (S, K,) and the like, (K,) and of rain; (TA in art. T$;) what is scattered, or flies about, of blood. (Msb.) ― -b2- [Hence the saying,] lamo yadoxulo fiY Al$~ar~i waA^aSaAbahu mino ra$aA$ihi (tropical:) [He did not enter into evil, or mischief, and yet somewhat thereof, or of its effects, befell him]. (A, TA.) And A^alaH~a binaA AlEuTaA$u wamaA naAlanaA minoka A_il~aA Alr~a$aA$u [app. meaning Insatiable thirst, or desire, to hear from thee, or the like, remained in us, and there did not reach us from thee aught save a mere sprinkling; or perhaps, what was scattered abroad, of rumours, or the like]. (A, TA. *) [See also an ex. voce ra*aA*N.]
ra$iy$N *
: see maro$uw$N.
ra$oraA$N *
Roasted meat (Aboo-Sa'eed, A, K) dripping with its gravy; (Aboo-Sa'eed, A, TA;) or succulent, and dripping with its juice; (TA;) or fat: (K:) and ↓ muri$~N signifies the same. (TA.)
muri$~N *
: see what next precedes.
mira$~apN *
A thing with which one sprinkles: (Ibn- 'Abbád:) a thing with which the weaver sprinkles the web: (A, TA:) [in the present day, applied to a long-necked bottle, with a stopper pierced with a hole or holes, for sprinkling scented water.]
maro$uw$N *
[Sprinkled, or scattered in drops; as also ↓ ra$iy$N, occurring in this sense in a verse in the TA in art. xft]. ― -b2- maHal~N maro$uw$N [A place of alighting sprinkled, or wetted by sprinkling]. (A.) ― -b3- A^aroDN maro$uw$apN Land upon which [rain such as is called] Alr~a$~ has fallen. (TA.) r$A^
1 ra$aA^a *
i. q. jaAmaEa [Inivit feminam]. (K.) -A2- ra$aA^ato She (a gazelle) brought forth. (K.)
ra$aA^N *
A young gazelle, (S, Msb, K,) that has become active, or in motion, (S, Msb,) or that has become strong, (K,) and has walked (S, Msb, K) with its mother: (K:) pl. A^aro$aA='N. (Msb, K.) [In the following saying, I find it written as though with medd; app. for the sake of assimilation to Aln~isaA=':] EinodiY jaAriyapN mina Aln~isaA='i A^a$obahu $aYo'K biAlr~a$aA='i, meaning [I have with me a young woman most like to] the [young] gazelle: so in the A. (TA.) r$H
1 ra$aHa *
, (S, A, Msb, K,) aor.
ra$aHa
, (Msb, K,) inf. n. ra$oHN, (S, Msb,) He, or it, (the forehead, or the side thereof above the temple, A, TA, or the body, Msb,) sweated; exuded sweat; (S, A, Msb, K;) as also ↓ Ar$H, (K,) or Ar$H EaraqoA, and EaraqFA ↓ tr$~H. (Fr, TA.) And ra$iHa, aor.
ra$aHa
, inf. n. ra$aHN and ra$aHaAnN, He, or it, was, or became, moist with sweat. (TA.) ― -b2- [Hence,] ra$aHati Alqirobapu biAlmaA='i (tropical:) [The water-skin sweated with the water]: and ra$aHa bimaA fiyhi (tropical:) [It sweated with what was in it] is said of a [porous] mug, and of any [porous] vessel. (A.) ― -b3- [Hence also,] lamo yaro$aHo lahu bi$aYo'K (assumed tropical:) He gave him not anything. (S, K.) And ra$aHa jalomaduhu, said of one known to be a niggard, (assumed tropical:) He gave something. (Har p. 95.) ― -b4- ra$aHa is also said of a young gazelle, meaning (tropical:) He walked, being trained, or accustomed, to do so by his mother: [because the training him to walk causes him to sweat: see 2: and see also 5.] (A.) Also, said of a gazelle, (assumed tropical:) He leaped, or bounded, and exulted [or was brisk or lively or sprightly]. (K.) Also, inf. n. ru$awHN, said of a young weaned camel, (assumed tropical:) He became strong: [see, again, 5:] and the inf. n. is metaphorically used in relation to small clouds [app. when they collect together to give rain]. (L.) -A2- See also 2, as said of a she-camel.
2 ra$~aHa
[r$~H app. He, or it, caused to sweat: this seems to be the primary signification, whence the other significations here following.] ― -b2- ra$~aHato waladahaA, inf. n. taro$iyHN, (tropical:) She (a gazelle) trained, or accustomed, her young one to walk, so that he was caused to sweat (fayura$~aHu [perhaps a mistranscription for fayaro$aHu so that he sweated]): (A, TA:) or she (a wild animal), when her young one became able to walk, walked with him, until, or so that, he was caused to sweat (Hat~aY yura$~aHa EaraqFA), and became strong. (Mtr, on the authority of Kh, in De Sacy's “ Chrest, Ar., ” sec. ed., iii. 231.) ― -b3- (assumed tropical:) She (a camel) rubbed the root of her young one's tail, and pushed him on with her head; and went before him, and waited for him until he overtook her; and sometimes gently urged him on, and followed him; as also ↓ ra$aHatohu and ↓ Ar$Hthu. (L.) ― -b4- ra$~aHato waladahaA biAll~abani Alqaliyl, inf. n. as above, (assumed tropical:) She (a mother) fed her child with a little milk, putting it into his mouth by little and little, until he became strong enough to such. (S, TA.) ― -b5- taro$yHN also signifies (tropical:) A doegazelle's licking her young one so as to remove the moisture that was upon it at the time of its birth; (K, TA;) and so ↓ tara$~uHN. (TA.) ― -b6- r$~H Aln~baAta, (A, TA,) or Aln~abota, inf. n. as above, (Msb,) (tropical:) It (the moisture, or dew, A, Msb, TA, or the rain, TA) fostered the herbage. (Msb, TA.) ― -b7- r$~H waladahu (assumed tropical:) He fed his child well. (Mtr, on the authority of Kh, in De Sacy's “ Chrest. Ar ” ubi suprà.) ― -b8- And ru$~iHa, (S, A, K,) inf. n. as above, (K, TA,) (tropical:) He was reared, brought up, or educated, and rendered fit, (S, A, K, TA,) and prepared, (TA,) lil$~aYo'i [for the thing], and liA^amori [for the affair], (TA,) or lilowizArapi [for the office of wezeer], (S,) or lilomuloki [for the office of king], (K,) or liloxilaAfapi [for the office of khaleefeh]; from ra$~aHato waladahaA in the sense expl. in the second sentence of this paragraph; (A;) or ru$~iHa liloxilaAfapi means (tropical:) he was made the appointed successor of the khaleefeh: (TA:) and fulaAnu lika*aA ↓ A^uro$iHa and ↓ tara$~aHa (tropical:) [Such a one was reared, &c., for such a thing]. (A, TA.) ― -b9- And ra$~aHa maAlahu, (A,) inf. n. as above, (K,) (tropical:) He managed, or tended, or took care of, his property, or cattle, well. (A, K.) It is said in a trad., yura$~iHuwna HaSiydahaA, meaning (tropical:) They tend [the place of seed-produce thereof], and put it into a good, or right, state, or make it to thrive, in order to its becoming productive; like as is done to grape-vines and palm-trees. (TA.)
4 Ar$H *
, intrans.: see 1, first sentence. ― -b2- A^aro$aHato (assumed tropical:) She (a camel, and a woman,) had a young one that associated, or kept company, with her, walking with her and behind her, and not fatiguing her: or had a young one that had become strong. (L.) -A2- Ar$Ht waladahaA, said of a camel: ― -b2- and A^uro$iHa fulaAnN lika*aA: see 2.
5 tr$~H *
: see 1, first sentence. ― -b2- Also (assumed tropical:) He (a young weaned camel) was, or became, strong enough to walk, or able to walk with strength: (S, K:) or became strong, and walked with his mother. (As, S.) [See 1.] ― -b3- See also 2, in the middle of the paragraph. ― -b4- tr$~H Aln~abotu [or Aln~abaAtu] (assumed tropical:) The herbage became fostered by moisture or dew. (Msb.) ― -b5- tr$~H fulaAnN lika*aA: see 2, near the end of the paragraph.
10 Astr$H AlbuhomaY *
(assumed tropical:) The [barley-grass termed] buhomaY grew tall. (K.) -A2- yasotaro$iHuwna AlbuhomaY, so in most of the copies of the K, (TA,) [and so in the L,] (assumed tropical:) They foster the bhmY, in order that it may grow large: (L, K:) in some of the copies of the K Albahoma [i. e. the lambs, or kids, &c.]: (TA:) the place thereof is termed ↓ musotaro$aHN: (K:) or AlbuhumaY ↓ musotaro$aHu signifies the place, or tract of ground, that fosters the bhmY. (L.) And ystr$Hwn Albaqola, so in all the copies of the K but some in which is found Aln~afala, (TA,) (assumed tropical:) They wait for the herbs, or leguminous plants, (or the plants called nfl,) to grow tall, in order that-they may pasture thereon. (K.)
ra$aHN *
The moisture of sweat upon the body. (A, * TA.) [And (assumed tropical:) Fluid, or matter, exuded: see zabaAdN.]
ra$iHN *
That sweats much. (TA.)
ra$oHapN *
[as an inf. n. of un., A sweat, or a sweating: a meaning indicated, though not expressed, in the A. ― -b2- Hence, app., (assumed tropical:) A dew, or fall of dew from the sky. ― -b3- And hence, as being likened thereto, (tropical:) A gift]. You say, A^aSaAbaniY bira$oHapK mino samaAy^ihi (tropical:) [He gave me a gift from his store of bounty]. (A.)
biy^orN ra$uwHN *
(assumed tropical:) A well containing little water: (TA:) [pl. ru$uHN.]
ra$iyHN *
Sweat. (AA, S, K.) ― -b2- (assumed tropical:) A certain plant: (K:) or (assumed tropical:) plants, or herbage, upon the surface of the ground. (L.)
niHoYN ra$~aAHN *
(assumed tropical:) A butter-skin that sweats much. (A in art. ntH.)
raA$iHN *
Sweating; exuding sweat. (A, * Msb.) ― -b2- (assumed tropical:) A mountain moist in the lower part, (K, TA,) and at the base of which there sometimes collects a little water: when this is much [in comparison with what thus collects, though still little abstractedly], it is termed wa$alN: (TA:) pl. rawaA$Hu. (K.) ― -b3- (assumed tropical:) What one sees, like sweat, running in the interstices between stones. (K, * TA.) You say, kamo bayona AlfuraAti AlT~aAfiHi waAlwa$ali Alr~aA$iHi (tropical:) [How great a difference is there between the overflowing Euphrates and a little water that distils scantily in interrupted drops from a rock or mountain, appearing, like sweat, running in the interstices between stones!]. (A, TA.) ― -b4- The pl. rawaA$iHu also signifies (assumed tropical:) The vuEol [which means a small teat in excess], (K,) or the A^aTobaA=' [or teats], (TA,) of a ewe or she-goat, particularly. (K, TA.) ― -b5- And the sing., (tropical:) A young gazelle that walks, being trained, or accustomed, to do so by his mother, so that he is caused to sweat. (A.) And (assumed tropical:) A young weaned camel that has become strong enough to walk, or able to walk with strength: (S, K:) or that has become strong, (As, S, L,) and walks with his mother: (As, S:) pl. ru$~aHN. (L.) ― -b6- And (tropical:) What creeps upon the earth, of such as are termed its xi$aA$ and its A^aHonaA$. (K, TA.) ― -b7- See also muro$iHN.
A^aro$aHu *
[More, and most, sweating]. ― -b2- [Hence,] huwa A^aro$aHu fuw^aAdFA (tropical:) He is most largely endowed with sharpness, or acuteness, of mind, or with quickness of intelligence, understanding, sagacity, skill, or knowledge: (K, TA:) as though sweating therewith. (TA.)
muro$iHN *
, (S, L, K,) or ↓ mura$~iHN, (so in one of my copies of the K,) (assumed tropical:) A she-camel having a young one that has become strong enough to walk, or able to walk with strength: (S, K:) or having a young one that has become strong, and that walks with her: (As, S:) or having a young one that associates, or keeps company, with her, walking with her and behind her, and not fatiguing her: or having a young one that has become strong: and in like manner a woman: or each signifies, as also ↓ raA$iHN, applied to a she-camel, as a possessive epithet, having a young one of which she rubs the root of his tail, pushing him on with her head; and before which she goes, and waits for him to overtake her; and which she sometimes gently urges on, and follows. (L.)
miro$aHN *
and ↓ miro$aHapN The inner covering that is beneath the felt cloth of a horse's saddle; so called because it imbibes the sweat: (L:) or the thing that is beneath the miyvarap [q. v. in art. wvr]. (S, L, K.)
miro$aHapN *
: see the next preceding paragraph.
mura$~iHN *
: see muro$iHN.
musotaro$aHN *
: see 10, in two places. r$d
1 ra$ada *
, aor.
ra$uda
; and ra$ida, aor.
ra$ada
; (S, A, L, Msb, K;) the former of which is the better known and the more chaste; (TA;) inf. n. ru$odN, (S, L, Msb, K,) which is of the former, (S, L,) and ra$adN, (S, L, Msb, K,) which is of the latter, (S, L, Msb,) and ra$aAdN, (L, K,) which is also of the latter verb, (TA,) or this last is a simple subst.; (Msb;) He took, or followed, a right way or course or direction; (S, A, L, Msb, K;) as to a road, and also as to an affair: (L:) [and often relating to religion; meaning he held a right belief; was orthodox:] and ↓ Astr$d signifies the same: (L, K:) you say, Astr$d liA^amorihi, meaning He took, or followed, a right way to conduct his affair: and ra$ada A^amorahu, meaning He took, or followed, a right course in his affair; this latter being a phrase similar to A^alima baTonahu and safiha raA^oyahu &c. (L.) Some say that ra$odN relates to the things of the present life and to those of the life to come; and ra$adN, only to those of the life to come: but this distinction does not accord with what has been heard from the Arabs, nor with readings of the Kur-án, in which some read ru$od and others ra$ad in several verses. (MF.) The former also signifies The continuing in the way of truth, or the right way, with self-constraining firmness in so doing. (K.) One says to the traveller, ra$idota [Mayest thou take, or follow, the right way]. (A.) ― -b2- [See also ru$odN below.]
2 r$~dhu *
, inf. n. taro$iydN, said of a kádee, or judge, i. q. jaEalahu ra$iydFA [meaning He pronounced him to be one who took, or followed, a right way or course or direction: or to be one who held a right belief; to be orthodox]. (Msb.) ― -b2- See also what next follows.
4 Ar$dhu *
(S, A, L, Msb, K) and ↓ r$~dhu, (L,) said of God, (S, L, K,) and of a governor, or commander, (L,) [or of any man,] He made him, or caused him, to take, or follow, a right way or course or direction; or he directed him aright, or to the right way or course or direction; (S, * A, * L, Msb, * K; *) A_ilaY Al$~aYo'i and Ealayohi and lahu [to the thing]: so says AZ: (Msb:) [often relating to religion; meaning he made him, or caused him, to hold a right belief; to become orthodox.] See also the next paragraph.
10 Astr$d *
: see 1. ― -b2- Also He sought, or desired, the taking, or following, a right way or course or direction. (So accord. to some copies of the K.) ― -b3- And Astr$dhu He desired of him the taking, or following, a right way or course or direction: (L, and so accord. to some copies of the K, and the TA:) or he asked, demanded, or desired, of him, direction to the right way. (MA.) You say, ↓ Aisotaro$adotuhu faA^aro$adaniY [I asked, demanded, or desired, of him, direction to the right way, and he directed me to the right way] (A, Msb) A_ilaY Al$~aYo'i and Ealayohi and lahu [to the thing]: so says AZ. (Msb.)
ru$odN *
an inf. n. of 1. (S, L, Msb, K.) ― -b2- [As a simple subst., Rectitude.] Also Maturity of in- tellect, and rectitude of actions, and good management of affairs. (TA in art. Ans: see 4 in that art.) [Hence, balaga ru$odahu He attained to years of discretion, when he was able of himself to take, or follow, a right way or course: a phrase of frequent occurrence.]
ra$odapN *
: see the next paragraph, in four places.
ri$odapN *
A mode, or manner, [and ↓ ra$odapN an act,] of ra$aAd [or right procedure; &c.]. (Ham p. 463.) [Hence,] huwa liri$odapK, (S, A, L, Msb,) and wulida liri$odapK, (L, K,) and ↓ lira$odapK, (L, Msb, K,) the latter accord. to AZ and Fr, and said to be the more chaste, but the former allowable accord. to Ks, and preferred by Th in the Fs, (L, TA,) [and seems to be the more common,] (tropical:) He is, or was, trueborn; (A, Msb;) contr. of lizinoyapK, (S, L, K,) or lizanoyapK, (Fr, TA,) and ligay~apK. (AZ, Fr, TA.) And ↓ wulida ligayori ra$odapK [or ri$odapK i. e. (tropical:) He was not trueborn]. (Fr, TA.) And h`*aA waladu ri$odapK (tropical:) This is an offspring of valid marriage. (TA.) And Aid~aEaY ↓ waladFA ligayori ra$odpK (tropical:) [He claimed, as his, a child not lawfully begotten, or not trueborn]. (TA, from a trad.)
ra$adaY *
: see ra$aAdN.
ri$odiynN *
: see raA$idN.
ra$aAdN *
an inf. n. of 1, (L, K,) or a simple subst., (Msb,) [signifying Right procedure; or the adoption, or pursuit, of a right way or course or direction; as to a road, and also as to an affair: and often meaning right belief, or orthodoxy: in both these senses] contr. of gaY~N, (S, A, Msb,) and of DalaAlN: (Msb:) and ↓ ra$adaY is a subst. syn. with ra$aAdN. (L, K. *) -A2- Hab~u Alr~a$aAdi i. q. AlHurofu, (K,) in the dial. of El-'Irák; (TA;) they gave it this name as one of good omen, because HurofN is syn. with HiromaAnN: (K:) [ra$aAdN and HurofN are names given to several species of Gress; and Hab~u Alr~a$aAdi seems to mean the seed of r$Ad: accord. to Golius, on the authority of Ibn-Beytár, r$Ad is the name of the nasturtium: accord. to Delile, (Flor. AEgypt., nos. 576, 580, 571, 584, and 610,) it is the Arabic name of the lepidium sativum of Linn.; the lepidium hortense of Forsk.: and the cochlearia nilotica: ra$aAdu AlbaHori, i. e., nasturtium maritimum, that of the cakile maritima of Tournef.; Desf., a pinnatifida; the bunias cakile of Linn.; the isatis pinnata of Forsk.: Alr~a$aAdu AljabaliY~u, that of the lunaria parviflora: and ra$aAdu Alb~r~i, i. e., nasturtium deserti, that of the raphanus recurvatus of Persoon; the raphanus lyratus of Forsk.]
ra$iydN *
: see raA$idN. ― -b2- Alr~a$iydu, of the measure faEiyl in the sense of the measure mufoEil, (L,) as an epithet applied to God, means The Director to the right way: (L, K:) and He who appoints, or ordains, well that which He appoints, or ordains: (K:) or He whose regulations are conducted to the attainment of their ultimate objects in the right way, without any one's aiding in directing their course aright. (L.)
raA$dN *
and ↓ ra$iydN Taking, or following, a right way or course or direction [as to a road, and also as to an affair: and often meaning holding a right belief; or orthodox]. (A, Msb.) One says to a traveller, raA$idFA mahodiy~FA [May God make thee to be a taker, or follower, of a right way; one directed aright]. (A.) And one says, ↓ yaA ri$odiynu, as meaning yaA raA$idu [O thou who takest, or followest, a right way &c.]. (L) AlxulafaA='u Alr~aA$iduwna [The Khaleefehs who took, or followed, a right course, or the orthodox Khaleefehs,] is an appellation specially applied to Aboo-Bekr, 'Omar, 'Othmán, and 'Alee; but applicable also to any others of the Imáms who pursued the same course as those four. (L.) ― -b2- A^um~u raA$idK a surname (S) applied to The female rat or mouse (AlfaA^urapu). (S, K.)
AlT~ariyqu AlA^aro$adu *
is like AlA^aqoSadu [i. e. The more, or most, direct road]. (S.)
AlmaraA$idu *
, a pl. without a sing., like maHaAsinu and malaAmiHu, (L,) The right places to which roads tend; syn. maqaASidu AlT~uruqi. (S, L, K.) You say, huwa yahodiY A_ilaY AlmaraA$idi [He directs to the right places to which roads tend]. (A.) r$f
1 ra$afahu *
, aor.
ra$ufa
and
ra$afa
, inf. n. ra$ofN, (S, MA, O, Msb, K,) [and app. ra$iyfN also (which see below), and taro$aAfN, which has an intensive signification, mentioned by Freytag as occurring in the “ Mak- soorah ” of Ibn-Dureyd;] and ra$ifahu, aor.
ra$afa
, (AA, O, K,) inf. n. ra$ofN; (K;) He sucked it in, (S, MA, O, K,) namely, water, (MA, K,) and the saliva of a girl, (IAar, O,) with the two lips; (MA;) as also ↓ Art$fhu (S, MA, O, * K) and ↓ tr$~fhu (S, * MA, O, * K) and ↓ Ar$fhu and ↓ r$~fhu: (IAar, O, K:) or he took it, namely, water, with the two lips in a manner exceeding that which is termed maS~N: (Msb:) and ra$afa, (Msb,) or ra$afa AlA_inaA='a and ra$ifahu, (K,) inf. n. ra$ofN, (IF, O,) he drank to the uttermost what was in the vessel, not leaving in it anything: (IF, * O, * Msb, K:) or, accord. to some, ra$ofN signifies the sucking in the water of the mouth in kissing: (Har p. 271:) you say, ra$afahaA, meaning he sucked her (a girl's) saliva from her mouth: (IAar, L in art. mSd:) and ↓ Art$fhA he kissed her and sucked in her saliva; from r$f [i. e. ra$afN] meaning “ saliva: ” and ↓ tr$~f signifies he sucked in much: (Har p. 231:) or i. q. tamaS~aSa. (O.) It is said in a prov., Alr~a$ofu A^anoqaEu, i. e. The sucking in (↓ tr$~f) of water by little and little is most effectual to quench thirst. (S, O, K.)
2 ra$~afa
see above.
4 A^aro$afa
see above.
5 tara$~afa
see 1, in three places.
8 A_irota$afa
see 1, in two places.
ra$afN *
A small quantity of water remaining in a watering-trough, or tank: the surface of the water, which the camels suck in with their mouths. (Lth, O, K.) ― -b2- Saliva. (Har p. 231: but there without the vowel-signs.)
ra$uwfN *
Sweet in the mouth; sweet-mouthed; [as though her saliva were sucked in by her lover because of its sweetness;] applied to a woman. (S, O, Msb, K.) ― -b2- Also Dry in the faroj; so applied. (IAar, O, K.) ― -b3- And A she-camel that eats with her lip. (As, O, K.)
ra$iyfN *
an inf. n., [like ra$ofN,] (Lth, O,) The taking of water with the two lips; (Lth, O, K;) exceeding what is termed maS~N. (Lth, O.) [
miro$afN *
An instrument with which one sucks in water &c. Its pl. maraA$ifu is used in the present day as meaning The lips: thus in the phrase AimoraA^apN Ea*obapu AlmaraA$ifi A woman sweet in the lips; a sweet-lipped woman.] [This art. is wanting in the copies of the L and TA to which I have had access.] r$q
1 ra$aqahu *
, (S, Msb,) or ra$aqahumo, (M,) biAls~ahomi, (M, Msb,) or biAln~aboli, (S, K,) wagayorihi, (K,) aor.
ra$uqa
, (S, M, Msb,) inf. n. ra$oqN; (S, M, Msb, K;) as also ↓ Ar$qhu (Msb) [or Ar$qhm]; He shot, or shot at, him, or them, with the arrow, or with the arrows, and other things. (S, M, Msb, K.) It is said in a trad., lahuwa A^a$ad~u Ealayohimo mino ra$oqi Aln~aboli [Verily it is harder upon them, or more severe or distressing to them, than the shooting of arrows at them]. (TA.) ― -b2- And ra$aqahumo binaZarihi (assumed tropical:) He cast his look at them. (M.) ― -b3- See also 4, in two places. -A2- ra$uqa, (S, M, Msb, K,) inf. n. ra$aAqapN, (S, M, Msb,) He (a man) was, or became, goodly, or beautiful, and slender, in stature, or person: (S, K:) or he (a boy) was, or became, just in proportion, (T, A,) and slender; (A;) and in like manner ra$uqato is said of a girl: (T:) or he (a boy, M, or a person, Msb) was, or became, light, or active, (M, Msb,) in his work; (Msb;) and in like manner ra$oqato is said of a girl. (M. [See also 5.])
3 rA$qhu *
, (Moheet, K,) inf. n. muraA$aqapN, (Moheet,) (assumed tropical:) He went, or ran, with him; or vied with him in going, or running; syn. saAyarahu. (Moheet, K.) [And] raA$aqaniY maqoSidiY (tropical:) He vied with me (baAraAniY) in going to the place to which I was repairing. (A, TA.)
4 Ar$q *
He shot in one direction; (Zj, K; *) as also ↓ ra$aqa. (Zj, O.) ― -b2- See also 1. ― -b3- (assumed tropical:) He looked sharply, or intently, or attentively: (S, K:) [and] A^aro$aqato, inf. n. A_iro$aAqN, she looked sharply, &c.; said of a woman, and of a mahaAp [or wild cow]. (M.) You say, A^aro$aqotu A_ilaY Alqawomi (assumed tropical:) [I looked sharply, &c., or] I raised, or cast, my eyes, and looked, at, or towards, the party, or company of men; (L;) and so Alqawoma ↓ ra$aqotu. (JK.) And A^aro$aqati AlZ~aboyapu A_ilaY maA^orabihaA (assumed tropical:) The she-gazelle looked sharply, or intently, or attentively, at the object of her want. (A, TA.) As some say, (M,) Ar$qt AlZ~aboyapu signifies (tropical:) The she-gazelle extended, or stretched out, her neck. (S, M, K, TA.) -A2- maA A^aro$aqahaA, said of a bow, (tropical:) How light, and swift in the flight of its arrow, is it! The exclamation mark is unclear in the text. (K, TA.)
5 tr$~N fiY AlA^amori *
He was, or became, sharp in the affair. (M. [See also 1, last signification.])
ra$oqN *
: see the next paragraph, last sentence.
ri$oqN *
a subst. from 1 in the first of the senses explained above: (S, K:) [i. e. as signifying] A bout ($awoTN) of the shooting of arrows; (T, M, TA;) when persons, competing in shooting, shoot all the arrows that they have with them and then return [to the butt]: (T, TA:) and a direction in which arrows are shot, (S, M, Msb, K,) when the people, all of them, shoot all the arrows: (Msb:) pl. A^aro$aAqN. (Msb, TA.) You say, ramayonaA ri$oqFA; (S, K;) or ramawoA ri$oqFA, (Msb,) or rmwA ri$oqFA waAHidFA and EalaY ri$oqK waAHidK, (M,) We shot, all of us, [a bout,] in one direction; (S, K;) or they shot, (M, Msb,) all of them, (Msb,) [a bout,] in one direction, with all their arrows. (M, Msb.) And it is said in a trad. of Fudáleh, kaAna yaxoruju fayaromiY AlA^aro$aAqa [He used to go forth, and shoot bouts]. (TA.) Accord. to IDrd, Alr~i$oqu signifies The arrows themselves that are shot. (Msb.) ― -b2- Also The [stridulous] sound of the pen (Lth, M, Z, K) when one writes with it; (Lth, M;) and so ↓ ra$oqN. (Lth, M, Z, K.)
ra$aqN *
: see the next paragraph but one, in two places.
ra$uwqN *
: see the next paragraph, in two places.
qawosN ra$iyqapN *
(tropical:) A swift-shooting bow; (JK, A, K;) as also ↓ ra$uwqN (JK) and ↓ ra$aqN. (O, K.) ― -b2- A^ajalN ra$iyqN and ↓ ra$uwqN (assumed tropical:) [A period] quick [in passing]. (JK.) ― -b3- ra$iyqN applied to a boy, (T, TA,) or to a man, (S, K,) and ↓ muro$iqN, (JK,) and ra$iyqapN applied to a girl, (T, TA,) Just in proportion, (JK, T, A,) and slender: (A, TA:) or goodly, or beautiful, and slender, in stature, or person: (S, K:) or ra$iyqN (M, Msb) and ↓ muro$iqN (M) signify a boy, (M,) or a person, (Msb,) light, or active, (M, Msb,) in his work; (Msb;) and in the same sense are applied to a girl: (M:) the pl. [or rather quasi-pl. n.] of ra$iyqN is ↓ ra$aqN, (K,) like as A^adamN is of A^adiymN, and A^afaqN of A^afiyqN. (TA.)
raA$iqN *
Shooting. (Har p. 37.) ― -b2- sahomN raA$iqN i. q. *uw ra$oqK, i. e. *uw ramoYK [lit. An arrow having propulsion; meaning shot; the latter word being] of the class of [possessive epithets, such as] laAbinN and taAmirN. (Har p. 82.)
jiydN A^aro$aqN *
An erect neck. (M.)
muro$iqN *
, applied to a woman, (JK, M,) and to a she-gazelle, (M,) or to a wild animal [of any kind], (JK,) Having her young one with her; (JK, M;) as though she were always watching it. (JK.) ― -b2- [Also (assumed tropical:) Having a stretched out, or long, neck. Hence,] Almuro$iqaAtu (assumed tropical:) [The long-necked ones] is used as meaning the gazelles: but is not applied to the [wild] oxen or cows, because of the shortness of their necks: these are called by Aboo-Du-ád banaAtu Eam~i Almuro$iqaAti [lit. the sons, or daughters, (for banaAt applied to irrational animals is pl. of AibonN as well as of binot,) of the paternal uncle of the long-necked ones, i. e., of the gazelles]: he says, walaqado *aEarotu banaAti Eam~i Almuro$iqaAti lahaA baSaAbiSo meaning [And verily I have frightened] the wild oxen or cows [having waggings of the tail]. (L.) ― -b3- See also the paragraph commencing with qawosN ra$iyqapN, in two places. [
miro$aqapN *
is explained by Golius, on the authority of Meyd, as signifying A ring used in shooting, by means of which the thumb, it being furnished therewith, more easily draws the tighter sort of bow-string.] r$m
1 ra$ama *
, (S, K,) aor.
ra$uma
, inf. n. ra$omN, (S,) He stamped, or sealed, wheat. (S, K. [See rawo$amN.]) ― -b2- And He wrote; (K, TA;) Ealayohi [upon it], and A_ilayohi [to him]: accord. to the copies of the K, like ↓ r$am; but this is a mistake for rasama, with the unpointed s [and without teshdeed]. (TA.)
2 ra$~ama
see above.
4 A^aro$ama
see the next paragraph. -A2- Ar$mt It (land) showed its herbage. (TA.) ― -b2- And She (a wild cow) saw and depastured the ra$am, (K, TA,) i. e. the first that appeared of the herbage: the epithet applied to her is ↓ muro$imN [without p]. (TA.)
8 Art$m *
, in the copies of the K erroneously written ↓ A^aro$ama, [is expl. as meaning] He stamped, or sealed, his vessel with the rawo$am: thus in the saying of El-Aashà, as some relate it, waSal~aY EalaY dan~ihaA waA@rota$amo but accord. to others, waA@rotasamo. (TA. [See art. rsm.])
ra$omN *
: see what next follows.
ra$amN *
i. q. A^avarN [A mark, an impression, &c.]; (Aboo-Turáb, K, TA; [in the CK AlmaTaru is erroneously put for AlA^avaru;]) as also ↓ ra$omN; (K, TA;) like rasamN (Aboo-Turáb, TA) and rasomN [q. v.]. (S, Msb, K, all in art. rsm.) ― -b2- And [particularly] The mark, or impression, &c., (A^avar,) of rain, upon the ground. (K.) ― -b3- And The first that appears of herbage; (ISk, S, K;) as also ↓ rawo$amN. (TA.)
rawo$amN *
i. q. rawosamN (S, K, TA) as meaning The [small engraved] tablet, (S, TA,) or the stamp, or seal, (K, TA,) with which collections of wheat or corn [in their repositories] are stamped, or sealed; (S, TA;) as also ↓ raA$uwmN. (AA, K.) And The thing with which [the mouth of] a vessel is stamped, or sealed; (K;) and ↓ raA$uwmN signifies [the same; or] a stamp, or seal, with which the head [or mouth] of a [large jar such as is called] xaAbiyap is stamped, or sealed: (TA in art. rsm:) as also rawosamN (M and K in that art.) and raAsuwmN: (K in that art.:) or a stamp, or seal, in a general sense; as also rawosamN. (M in that art.) -A2- See also ra$amN.
raA$uwmN *
: see the next preceding paragraph, in two places. muro$imN, an epithet applied to a wild cow: see 4. r$n
1 ra$ana *
, (S, K, TK,) [in the CK ra$una, there said to be like karuma,] aor, and inf. ns. as in the next sentence, (TK,) He (a man) came to a feast uninvited thereto, and entered without permission. (S, K. * [See raA$inN, below.]) ― -b2- And ra$ana fiY AlA_inaA='i, (S, K,) aor.
ra$una
, (S,) inf. n. ra$onN and ru$uwnN, (S, K,) He (a dog) put his head into the vessel, (S, K, TA,) to eat and drink. (TA.)
ra$onN *
A turn, or time, for the taking of water; (K;) so in the M; (TA;) as also ↓ ra$anN. (K.)
ra$anN *
: see what next precedes.
ganamN ru$uwnN *
Sheep, or goats, pasturing and drinking at pleasure, amid abundance of herbage, and plenty. (K.)
raA$inN *
i. q. TufayoliY~N; (S, K;) i. e. One who comes to a feast uninvited thereto: he who watches for the time of food, and then goes in to the party when they are eating, is termed waAri$N. (S.) ― -b2- And One who eats all that is upon the table of food; syn. miqam~N: in the K, Almuqiymu is erroneously put for Almiqam~u. (TA.) -A2- Also A small gift to the pupil of the SaAy^ig [or goldsmith]; in Pers, called $AkrdAnh [correctly $aAkirodaAnaho]. (K. [mA yuroDaHu in the CK is a mistake for mA yuroDaxu.])
rawo$anN *
i. q. kuw~apN [i. e. A window; so in the present day; or a mural aperture; an aperture in a wall or chamber]: (S, K:) [arabicized:] in Pers. rawozano. (KL, PS,) ― -b2- Also i. q. raf~N [q. v.; app. here meaning A kind of arched construction, upon which are placed vessels and other utensils &c. of the house]. (TA.) r$w
1 ra$aA *
, said of a young bird, It stretched forth its head to its mother in order that she should put food into its beak. (Abu-l-'Abbás [Th], Msb, TA.) ― -b2- Hence, [accord. to Th, but see ri$owNp, below,] ra$aAhu, (S, Mgh, Msb, K,) aor. wyaro$uw, inf. n. ra$owN, (S, Msb,) He gave him a ri$owap [or bribe]. (S, * Mgh, Msb, K.) [See also 3.]
3 rA$Ahu *
, (S, ISd, K,) inf. n. muraA$aApN, (TA,) i. q. SaAnaEahu [He bribed him; (see also 1;) or endeavoured to conciliate him; or did to him a thing in order that he (the latter) might do to him (the former) another thing]: (K:) and HaAbaAhu [app. as meaning he treated him, or behaved towards him, with partiality]: (ISd, K:) or ZaAharahu [he aided him, or assisted him]. (S.)
4 Ar$Y Ald~alowa *
He put a ri$aA=' [or rope]. to the bucket. (S, ISd, K.) ― -b2- [Hence,] Ar$Y said of the colocynth [or any similar plant (see ri$aA='N)] (assumed tropical:) It extended its rope-like branches [or stalks]. (Az, S, K, ↓ TA.) -A2- A^aro$ayotu AlfaSiyla, (S, K,) inf. n. A_iro$aA='N, (S,) I made the young camel to suck, or to be suckled. (S, K.)
5 tr$~Ahu *
He was soft, tender, gentle, bland, or mild, towards him; or he treated him with gentleness, or blandishment. (S, ISd, K.)
8 Art$Y *
He took, or received, a ri$owap [or bribe], (S, Mgh, Msb, K,) minohu from him. (Mgh.)
10 Astr$Y *
He sought, or desired, to be suchled; said of a young camel. (S, K.) ― -b2- And Astr$Y maA fiY AlD~aroEi He drew forth what was in the udder. (Az, TA.) ― -b3- [Hence, probably,] Astr$Y fiY Hukomihi He sought, or desired, or demanded, a ri$owap [or bribe] in the case of his deciding judicially, for his doing so [agreeably with the desire of the briber]. (S, K, ↓ TA.)
ri$owapN *
and ru$owapN (T, S, M, Mgh, Msb, K) and ra$owapN, (Lth, K,) of which the first is that which is the most commonly used, (TA,) i. q. juEolN [as meaning A bribe]; (K, TA;) i. e. (TA) a thing that one gives to a judge, or to another person, in order that he may judge in his [the giver's] favour, or to incite him to do what he [the giver] desires; (Msb, TA;) or a means of attaining that which one wants, by bribery; not including what is given as a means of obtaining a right or repelling a wrong; for it is related on the authority of several of the leading doctors of the Tábi'ees that there is no harm in man's bribing for the defence of himself and his property when he fears being wronged; so says IAth: and Lth explains the last of these three words as meaning an act of bribery: (TA:) accord. to Abu-l-'Abbás [i. e. Th], (TA), the former meaning is from ra$aA said of a young bird, explained in the first sentence of this art.: (Msb, TA:) or it is from Alr~i$aA='u, (IAth, Mgh, TA,) signifying “ that by means of which one obtains water, ” (IAth, TA,) or “ the rope of the bucket: ” (Mgh:) or, accord. to ISd, the reverse of this is the case: (TA:) the pl. (of the first, Msb, TA) is ri$FA or ri$FY and (of the second, Msb, TA) ru$FA or ru$FY. (S, Msb, K, TA.)
ri$aA='N *
A rope: (S, Msb, K:) [or a well-rope; i. e.] the rope of the bucket: (Mgh:) and ↓ tiro$aA='N, also, with kesr, has the same meaning as ri$aA='N: (K:) hence it would seem that this is generally the case; but they have expressly declared that the latter word has not been heard except in relation to the like of an enchantment, or a fascination: so says MF, pointing to the saying of Lh, that among the phrases of women who enchant, or fascinate, men is A^ax~a*otuhu bidub~aA=' mumal~aA^K mina AlmaA=' muEal~aqK bitiro$aA=' [I have enchanted him, or fascinated him, with a gourd, filled with water, suspended by a rope, or well-rope]; and that tr$A', meaning a rope, is not thus said except in this enchantment, or fascination: accord. to ISd, the last radical of r$A' is judged to be w because one obtains water by means of the r$A', like as one obtains the thing sought by means of the ri$owap; which is the reverse what has been said above, that Alr$wp is from Alr$A': (TA:) the pl. is A^aro$iyapN. (S, Mgh, Msb, K.) ― -b2- Alr~a$aA='u is also the name of (assumed tropical:) A Mansion of the Moon; (K, TA;) [the Twenty-eighth, which is the last, of the Mansions of the Moon;] so called as being likened to a rope; (TA;) [the northern fish, of the constel-lation Pisces, together with the star beta of Andromeda; or, more correctly, delta and epsilon, with some neighbouring stars, of Pisces;] a group of many stars, in the form of a fish, with the tail towards the south and the head towards the north; (Kzw;) many small stars, in the form of a fish, called [also] baTonu AlHuwti, in the navel of which is a bright star, which the moon makes one of its mansions; (S, TA;) [or including bTn AlHwt, which is in the navel of Andromeda; for] bTn AlHwt is the name of the bright star [beta] that is above the drapery round the waist of Andromeda: (Kzw, descr. of Andromeda:] Alr$A' is also called qalobu AlHuwti. (TA in art. qlb.) [See manaAzilu Alqamari, in art. nzl.]
ra$iY~N *
A young camel; syn. faSiylN. (K.) [See 4, last sentence.]
raA$K *
The giver of a ri$owap [or bribe]: hence the trad., laEana A@ll~`hu Alr~aA$iYa waAlmurota$iYa waAlr~aAy^i$a, i. e. [May God curse] the giver of a ri$owap, who aids another to do what is wrong, and the receiver thereof, and him who is agent between them two, demanding more for this or less for this. (IAth, TA.)
tiro$aA='N *
: see ri$aA='N, first sentence.
murota$K *
The receiver of a ri$owap [or bribe]. (IAth, TA.) [See an ex. above, voce raA$K.]
musotaro$K *
A seeker, desirer, or demander, of a ri$owap [or bribe]. (TK.) Hence, (TK,) one says, A_in~aka lamusotaro$K lifulaAnK, [in the TA A_ilaY fulaAnK,] i. e. muTiyEN lahu taAbiEN limasar~atihirS [app. meaning (assumed tropical:) Verily thou art obedient to such a one, subservient to that which gives him happiness]. (K, TK.) rS
1 raS~ahu *
, (S, M, A, Mgh, Msb, K,) aor.
raSu3a
, inf. n. raS~N, (S, M, Msb,) He stuck it (a thing, S, Mgh) together, one part to another, (S, A, Mgh, K,) so that there might be no interstice in it; (Mgh;) joined it together; (Msb, K;) namely, a building; (Msb;) and ↓ rS~Shu, (S, * Mgh, K,) inf. n. taroSiySN, (S,) signifies the same; (S, Mgh, K;) and so ↓ raSoraSahu: (TA:) or these three verbs all signify he made it (a building) firm and compact: (M:) or ↓ rSrSh signifies he made it (a building) firm and strong: (IDrd, K:) and ruS~a, said of anything, it was made firm, and joined together. (M, TA.) And hence, Alqumoqumapa ↓ rSiS He tied ($ad~a [perhaps a mistranscription for sad~a he stopped up]) firmly the mouth of the qmqmp [a kind of vessel]. (Mgh.) And raS~a baAbahu He closed, or locked, his door; as also laS~ahu, q. v. (TA in art. lS.) ― -b2- raS~ato bayoDahaA She (a domestic hen, A, K, and an ostrich, A) made her eggs even, or level, with her bill (A, K) and her feet, to sit upon them. (A.) ― -b3- See also raSaASpN.
2 raS~a3a
see 1, in two places. ― -b2- raS~aSato, (AZ, M,) inf. n. taroSiySN, (AZ, S,) She (a woman) put on, or wore, her niqaAb [a kind of face-veil] in such a manner that nothing was seen but her eyes: (AZ, S, M:) as also waS~aSato, (AZ, TA,) or waSowaSato: (M:) wS~St is of the dial. of Temeem. (AZ, TA.) ― -b3- rS~S (tropical:) He was importunate, or urgent, in asking, or begging. (Fr, TA.)
5 taraS~a3a
see 8.
6 trAS~wA *
They placed themselves close together, (Ks, S, M, A, K,) in a rank, (S, Mgh, Msb, K,) in prayer, (A, TA,) and in battle, (TA,) so that there was no intervening space among them; (Ks;) as also ↓ ArtS~wA: (A:) they placed themselves in a rank, or in ranks, in battle, and in prayer. (M.)
8 ArtS~t AljanaAdlu *
The stones were stuck, or set close, together; as also ↓ trS~St. (A.) ― -b2- See also 6.
R. Q. 1 raSoraSahu *
: see 1, in two places. ― -b2- raSoraSa fiY AlmakaAni He continued, or became fixed or settled, in the place. (IAar, K.)
raSaSN *
in the teeth is like laSaSN; (M, TA;) and ↓ raSiySN in the teeth signifies [the same, i. e.,] Nearness together. (A, TA. *) -A2- See also the next paragraph.
raSaASN *
(S, M, Mgh, Msb, K) and ↓ riSaASN, (M,) or the latter is vulgar, (S,) and not allowable, (K,) or, accord. to AHát, it is correct, and it is quoted by Ez-Zarkashee, and by certain of the Expositors of the Fs, and is the only form mentioned by AHei, (TA,) and, accord. to some of the moderns, ↓ ruSaASN also, (MF,) and ↓ raSaSN, (M, TA,) which is a contraction of the first, (TA,) [Lead;] a certain mineral, (M,) well known; (S, K;) i. q. EalaAbiY~u; (Mgh;) pure Arabic; (IDrd;) so called because of the compactness of its particles: (IDrd, M:) it is of two kinds; the black, which is [also called] A^usorub~N, and A^ab~aArN or A_ibaArN [accord. to different copies of the K]; and white, which is [also called] qaloEiY~N, and qaSodiyrN [which is applied in the present day to tin, and pewter]: if a little thereof [of the former kind thereof accord. to the TA] be thrown into a cooking-pot, its flesh-meat will never become thoroughly cooked: and if a tree be encompassed by a ring thereof, its fruit will not drop, but will become abundant: (K:) and Abu-l-Hoseyn ElMedáïnee says, it used to be said, the drinking from a vessel thereof is a security against the colic: (TA:) ↓ raSaASapN signifies a piece thereof. (Msb.)
ruSaASN *
: see the next preceding paragraph.
riSaASN *
: see the next preceding paragraph.
raSuwSN *
: see A^araS~u.
raSiySN *
: see maroSuwSN, in two places. ― -b2- A woman's [face-veil of the kind called] niqaAb drawn near to her eyes. (AA, K.) -A2- See also raSaSN.
raSaASapN *
: see raSaASN. ― -b2- Also, (accord. to a copy of the M,) or ↓ raS~aASapN, with teshdeed, (K,) Stones cleaving to the circuit of a running spring; and so ↓ raSoraASapN: (Lth, M, K:) or rSASp [in my copy of the A written ↓ ruSaASap] signifies a stone: and the pl. is raSaAy^iSu [which is reg. as pl. of either of the above-mentioned forms without tesh-deed but not as pl. of that with teshdeed]. (A.) You say, EalaY Alqabori Alr~aSaAy^iSu ↓ ruS~ato The stones were heaped together upon the grave. (A.) ― -b3- Hence, ↓ ruSaASapN, (as in the A,) or ↓ raS~aASapN, (accord. to the K,) (tropical:) A niggard: (A, K:) likened to a stone. (A.)
ruSaASapN *
: see raSaASapN, in two places.
raS~aASN *
[app., accord. to the TA, A manufacturer of lead: or] a seller of lead. (Meyd, in Golius.)
raS~aASapN *
: see raSaASapN, in two places.
raSoraASapN *
: see raSaASapN. ― -b2- Hard ground or land. (K.) This is its meaning accord. to IDrd. (TA.)
A^araS~u *
A man whose teeth are near together: (M, A, K:) fem. raS~aA='u. (M, A.) ― -b2- And the fem., applied to a woman, Impervia coëunti; as also ↓ raSuwSN. (M.) ― -b3- raS~aA='u Alfaxi*iyoni A woman whose thighs are close together. (A.) ― -b4- faxi*N raS~aA='u A thigh that cleaves, or sticks, to its fellow. (O, K.)
A^uroSuwSapN *
A [cap of the kind called] qalanosuwap like a melon. (O, K.)
muraS~aSN *
: see what follows, in two places.
maroSuwSN *
A building having its several parts stuck together, (S, A, Mgh, TA,) so that there is no interstice in it: (Mgh:) or a building made firm and compact: (M:) and ↓ muraS~aSN signifies the same; (A, Mgh, TA;) and so ↓ raSiySN. (M, TA.) You say also, ↓ bayoDN raSiySN Eggs [set] one upon another. (K.) ― -b2- A thing done over, or overlaid, (maToliY~N,) with raSaAS; as also ↓ muraS~aSN. (S, K.) biy^orN maroSuwSapN A well cased with raSaAS. (Ibn-'Abbád, K.) rSd
1 raSadahu *
, (As, S, A, Msb, K,) aor.
raSuda
, (As, S, Msb,) inf. n. raSodN (S, Msb, K) and raSadN; (S, K;) and ↓ ArtSdhu, (A,) and ↓ trS~dhu, (S, * K,) or lahu ↓ trS~d, (A,) He sat [or lay in wait] for him in the road, or way: [see raSadN:] (A, Msb:) or he watched, or waited, for him; (As, S, K;) and so ↓ rASdhu, (A,) and lahu ↓ ArSd: (L:) [or] you say, raSadahu biaAlxayori wagayorihi, aor.
raSuda
, inf. n. raSodN, he watched, or waited, for him [with that which was good and otherwise]; and in like manner, raSadahu biAlmukaAfaA^api [he watched, or waited, for him with requital]; (M;) and also raSada lahu, and ↓ ArSdhu: (Hudot;am p. 89:) or, accord. to some, you say, lahu biAlxayori waAl$~ar~i ↓ ArSd; only with A; not otherwise: [see this verb below:] and accord. to some, one says, raSadahu, meaning he watched, or waited, for him; and lahu AlA^amora ↓ ArSd, meaning he prepared for him the thing, or affair, or event; and ↓ AirotiSaAdN is syn. with raSodN. (M.) One says of a serpent (Hay~ap), taroSudu AlmaAr~apa EalaY AlT~ariyqi litalosaEa [It watches, or lies in wait, for the passers-by on the road, or way, that it may bite]: (L:) and of a beast of prey, (S, A, K,) or of a wolf, (M,) yaroSudu liyaviba, (S, M, A,) or yaroSudu Alwuvuwba, (K,) i. e. He watches, or waits, to leap, or spring: (TA:) and of a she-camel, taroSudu $uroba AlA_bili vum~a ta$orabu [She watches, or waits, for the drinking of the other camels, and then she drinks]; (S, A;) or taroSudu $uroba gayorihaA lita$oraba hiYa [she watches, or waits, for the drinking of others, that she may drink]. (K.) ― -b2- ruSidati AlA^aroDu The land was rained upon by a rain such as is termed raSodapN, (S,) or by rain such as is termed raSadN. (TA.)
3 raAoSada
see above, first sentence.
4 ArSdhu EalaY ka*aA *
He charged him with the watching, or guarding, of such a thing. (L.) ― -b2- See also 1, in four places. ― -b3- ArSd lahu also signifies (tropical:) He prepared, or made ready, [a person, or thing,] for him, or it; (As, S, A, K;) as an army for battle, and a horse for charging, and property, or money, for the payment of what was due. (A, TA.) You say, A^aroSadotu lahu AlEuqowbapa (tropical:) I prepared for him punishment: properly signifying I put punishment in his road, or way. (L.) And A^aroSadotu lahu xayorFA and $ar~FA (tropical:) [I prepared for him good and evil]. (A.) A_il~aA A^ano A^uroSidahu lidayonK EalaY~a occurs in a trad. [as meaning (tropical:) Unless I prepare it for a debt that I owe]. (S.) And [hence, app., as seems to be indicated in the TA,] you say, yuroSidu Alz~akaApa fiY Silapi A_ixowaAnihi (tropical:) He places alms in kind, or good and affectionate and gentle and considerate, treatment of his brethren; [as though meaning he prepares for himself the recompense of alms (vawaAba Alz~akaApi, like as one says yaHotasibu Eamalahu meaning yHtsb vawaAba,) Eamalihi,) in so doing;] reckoning such treatment of them as alms. (TA.) ― -b4- Also (tropical:) He requited him, or recompensed him, with good, (L, K, TA,) accord. to the original application, (L, TA,) or with evil, (L, K, TA,) as some apply it. (L, TA.) ― -b5- And ArSd AlHisaAba (assumed tropical:) He showed, or cast up, or produced, the reckoning. (MF, from the 'Ináyeh.)
5 taraS~ada
see 1, first sentence, in two places.
8 A_irotaSada
see 1, in two places.
raSodN *
: see the next paragraph.
raSadN *
: see raASidN, in three places. -A2- Also A road, or way; (Msb;) and so ↓ maroSadN, (TA,) both signify the same, (M,) and ↓ mroSaAdN (S, K, TA) and ↓ murotaSadN: (TA:) and ↓ miroSaAdN, (IAmb, K,) or ↓ maroSadN, (S,) or both, (M, A,) and ↓ murotaSadN and raSadN, (A,) a place where one lies in wait, or watches, (IAmb, S, M, A, K,) for an enemy: (IAmb, K:) the pl. of raSadN is A^aroSaAdN; (Msb;) and the pl. of ↓ maroSadN is maraASidu, (TA,) which signifies also lurking places of serpents. (M, L.) You say, ↓ qaEada lahu biAlmaroSadi and ↓ biAlmiroSaAdi and ↓ biAlmurotaSadi (A, Msb) and biAlr~aSadi (A) He lay in wait for him in the way. (A, * Msb.) And A^anaA laka biAlr~aSadi and ↓ biAlmiroSaAdi (tropical:) [I am in the place of lying in wait for thee], meaning thou canst not escape me. (A.) And 'Adee says, ↓ waA_in~a AlmanaAyaA lil~rijaAli bimroSadi (tropical:) [And verily deaths are in a place of lying in wait for men, so that they cannot escape them]. (TA.) ↓ waA@qoEuduwA lahumo kul~a maroSadK, in the Kur [ix. 5], means And lie ye in wait for them in every road, or way; (AM, TA;) accord. to Fr, in their way to the Sacred House. (TA.) And ↓ A_in~a rab~aka labiA@lomiroSaAdi, in the Kur [lxxxix. 13], means Verily thy Lord is in the way; i. e., in the way by which thou goest; (TA;) so that none of thine actions escapeth Him: (Msb:) or it means that He watcheth, or lieth in wait, to punish him who disbelieveth in Him and turneth away from Him: (Zj, TA:) or that He watcheth every man to recompense him for his deeds: (Ibn-'Arafeh, TA:) or, accord. to El-Aamash, AlmrSAd is here a name applied to three bridges behind the SiraAT; on one of which is security; on another, mercy; and on the third, the Lord. (L, TA.) -A3- Also A small quantity of rain: (S, K:) one says, bihaA raSadN mino HayFA [In it, namely, the land (AlA^aroD), is a small quantity of rain]: (S:) and so ↓ raSodN: (TA:) or both signify rain that comes after other rain: or rain that falls first, before other rain coming: or the first of rain: or, accord. to IAar, the former word signifies rain such as is termed EihaAd, after which other rain is looked for; and if other rain follow it, herbage is produced: one shower thereof is termed ↓ raSadapN and ↓ raSodapN; the latter mentioned by Th: (M:) or ↓ raSodapN signifies a shower, or what falls at once, of rain [app. in any case]: (S, K:) the pl. of raSadN is A^aroSaAdN (S, M, K) and riSaAdN, (M,) the latter mentioned on the authority of A'Obeyd: (TA:) [or] the latter is pl. of ↓ raSodapN. (S.) ― -b2- Also A small quantity of herbage, (S, M, K,) in land upon which one hopes for the fall of the rain of the season called Alr~abiyE. (M.)
raSodapN *
an inf. n. of un. of 1: pl. raSadaAtN, whence the saying, laA yuxoTiy^uka min~iY raSadaAtu xayorK, or $ar~K, (tropical:) [My watchings of good conduct, or of evil, will not miss thee], meaning I will requite thee for thy deeds. (A, TA.) -A2- See also the latter part of the next preceding paragraph, in three places.
ruSodapN *
A pitfall for a lion; syn. zuboyapN. (S, K.) ― -b2- And A ring of brass, or of silver, in the thongs [or cords] by means of which the sword is suspended. (K.)
raSadapN *
: see raSadN, in the latter part of the paragraph.
raSadiY~N *
One who lies in wait for men in the way, to take their property unjustly; (Msb;) syn. with the Pers. raAhodaAro; and so ↓ raS~aAdN. (Meyd, accord. to Golius [who, however, explains the Pers. word as meaning viæ custos, et vectigalium pro transitu exactor; which I do not think to be here intended thereby].)
raSuwdN *
A she-camel that watches, or waits, for the drinking of others, (S, A, K,) and then herself drinks, (S, A,) or that she may drink. (K.)
raSiydN *
A beast of prey, (S, A, K,) or a wolf, (M,) that watches, or waits, to leap, or spring. (S, M, A, K.) And A serpent (Hay~pN) that watches, or lies in wait, to bite persons passing along the road, or way. (L.)
raSaAy^idu *
Snares, or traps, prepared for catching beasts of prey; as also waSaAy^idu. ('Arrám, L.)
raS~aAdN *
: see raSadiY~N.
raASidN *
Sitting [or lying in wait] for one in the road, or way: (Msb:) or watching, or waiting; li$aYo'K for a thing: (S:) or one lying in wait, or in a place of watching, or in a road or way, for the purpose of guarding: (Mgh:) pl. raASiduwna, (K,) and ↓ raSadN, like as xadamN is pl. of xaAdimN, (Mgh, Msb,) and HarasN of HaArisN; (Mgh;) or [rather] raSadN is syn. with raASiduwna, (S, * A, * K,) or with murotaSiduwna, [which has the same meaning,] and is a quasi-pl. n., (M,) a word like HarasN (S, A) and xadamN, (A,) and used alike as sing. and pl. [and masc.] and fem.; and sometimes they said A^aroSaAdN; (S;) and raSadapN also is used as a pl. of raASiadN, agreeably with analogy; (Mgh;) and ruS~adN likewise appears to be a pl. of the same. (Ham p. 415.) One says, ↓ fulaAnN yaxaAfu raSadFA mino qud~aAmihi waTalabFA mino waraAy^ihi i. e. [Such a one fears] an enemy lying in wait [before him, and pursuers behind him]. (A.) By ↓ raSadFA in the Kur lxxii. last verse but one, are meant watchers over an angel sent down with a revelation, lest one of the jinn, or genii, should overhear the revelation and acquaint therewith the diviners, who would acquaint other men therewith, and thus become equal to the prophets. (M, L.) ― -b2- Hence, (TA,) Alr~aASidu is an appellation of The Lion. (K, TA.)
muroSadN *
: see raSadN, in six places.
muroSidN *
[i. q. raASidN]. One says, A^anaA laka muroSidN biA_iHosaAnika Hat~aY A^ukaAfiy^aka bihi (tropical:) [I am watching, or waiting, for thee, on account of they beneficence, that I may requite thee for it]. (Lth, A.) ― -b2- A^aroDN muroSidapN Land in which is a small quantity (raSadN, M) of herbage: (M, K:) or land which has been rained upon, and which it is hoped will produce herbage: (AHn, M, K:) and land upon which has fallen a rain such as is termed raSodap; (M;) and so ↓ maroSuwdapN: (S, M:) or, accord. to some, one should not say maroSuwdapN nor muroSdapN; but A^aSaAbahaA raSodN and raSadN. (M.)
miroSaAdN *
: see raSadN, in five places.
A^aroDN maroSuwdapN *
: see muroSidN.
murotaSadN *
: see raSadN, in three places. rSE
1 raSiEa bihi *
, aor.
raSaEa
, (S, K,) inf. n. raSaEN, (S,) or, as in the L, ruSuwEN, (TA,) It stuck, adhered, or clave, to it; (S, K;) as also ↓ ArtSE. (Ibn- 'Abbád, K.) You say, A^asonaAnuhu ↓ AirotaSaEato His teeth were near together, (K, TA,) and stuck, adhered, or clave, together. (TA.) [See also the part. n. of the latter verb, below.] ― -b2- raSiEa biAlT~iybi i. q. Eabiqa bihi [app. meaning (assumed tropical:) He kept, or became addicted to, the use of perfume; syn. A^uwliEa bihi: but accord. to the TK, he rubbed, or anointed, himself with perfume]. (IF, K.) ― -b3- raSaEa biAlmakaAni, aor.
raSaEa
, inf. n. raSoEN, He remained, stayed, dwelt, or abode, in the place. (K, * TA.) -A2- raSaEa Al$~aYp'a He tied the thing in a complicated treble knot, such as the knots of the tamiymap and the like: [or perhaps this is a mistranscription, for ↓ raS~aEa; for it is added,] when you take a thong, and tie in it treble knots, this [action] is [termed] taroSiyEN. (TA.)
2 taroSiyEN *
[inf. n. of rS~E] The act of setting, fixing, or putting together, [jewels, precious stones, gems, pearls, &c.;] syn. tarokiybN. (S, K.) [See the pass. part. n., below.] ― -b2- The act of making [a thing] according to a measure; syn. taqodiyrN. (Ibn-'Abbád, K.) ― -b3- The act of weaving [a thing]; or forming [it] by the inserting of one part within another; like as a bird weaves its nest. (Ibn-'Abbád, K.) You say, rS~E AlT~aAy^iru Eu$~ahu biquDobaAnK wariy$K The bird put twigs and feathers near together, and wove with them its nest. (A, TA.) ― -b4- rS~E AlEiqoda biAljawohari, inf. n. as above, He furnished the necklace with jewels, precious stones, or gems, connected, or drawn, together, in a series. (TA.) ― -b5- [Hence,] in rhetoric, Alt~aroSiyEu signifies (assumed tropical:) A kind of jinaAs; (TA;) the making the words of a clause of rhyming prose, or at least two of them, conformable in their measures, and agreeing in their latter parts, with the corresponding words of the corresponding clause; as in the saying in the Kur [end of ch. lxxxviii.], A_in~a A_ilayonaA A_iyaAbahumo vum~a A_in~a EalayonaA HisaAbahumo: and the like in verse; as in the saying of Aboo-Firás [El-Farezdak], waA^amowaAluhu lilT~aAlibiyna nihaAbu waA^afoEaAluhu lil~aAgibiyna kariymapN (Har p. 9.) ― -b6- See also 1; last sentence.
8 A_irotaSaEa
see 1, first and second sentences.
raSiyEN *
The button of the loop of a copy of the Kurán. (AA, Z, Sgh, K.) ― -b2- See also what next follows.
raSiyEapN *
The knot that is in the bridle (All~ijaAm), by the cheek (AlmuEa*~ar), resembling a [small piece of money such as is called] falos. (K.) ― -b2- A ring, of those with which a sword is ornamented: (S:) or the round ornament of a sword: (IDrd, K:) or any round ring in the ornamental part of a sword or saddle or other thing: (IDrd, K: *) or a plaited thong between the suspensory thong, or shoulder-belt, and the scabbard, of the sword; as also ↓ raSiyEN: or [the pl. signifies] plaited thongs in the lower parts of the suspensory thongs of the sword; and a dial. var. is with s; (TA;) i. e. rasaAy^iEu, (K and TA in art. rsE,) on the authority of ISh. (TA in that art.) The pl. of raSiyEapN (S, K) in all the senses explained above (K, TA) is raSaAy^iEu. (S, K.)
raASiEN *
Sticking, adhering, or cleaving. (AZ, L.)
muraS~aEN *
Adorned with jewels, precious stones, or gems; applied to a crown, and sword: (K:) or you say, taAjN muraS~aEN biAljawaAhiri meaning a crown set with jewels, precious stones, or gems: and sayofN muraS~aEN a sword ornamented with the rings called raSaAy^iE, pl. of raSiyEapN. (S.) ― -b2- farasN muraS~aEu Alv~unani A horse having the hairs of the fetlock baEoDuhaA fiY baEaDK [meaning compacted together, as though woven]: (AO, and so in some copies of the K:) in [some of the copies of] the K baEoDuhaA fawoqa baEoDK. (TA.)
A^asonaAnuhu murotaSiEapN *
His teeth are set close together. (A, TA.) rSf
1 raSafahu *
, aor.
raSifa
, [or
raSufa
, as appears from what follows,] inf. n. raSofN, He put, or joined, together, or together and in regular order, its several parts. (M.) [Hence,] raSafa AlHijaArapa, (S, O, Msb, in the M AlHajara,) aor.
raSufa
, inf. n. as above, (S, M, Msb,) He put, or joined, together the stones (S, O, Msb) in building, or in the building or structure: (S, O:) or he built, or constructed, and joined together, the stones. (M.) And ruSifato A^asonaAnuhu His teeth were disposed in a regular and an even row in their manner of growth; as also raSifato, [aor.
raSafa
,] inf. n. raSafN. (M.) And raSafa qadamayohi He (a man praying, O, K) put his feet together: (S, O, K:) or raSafa maAbayona rijolayohi he put his legs near together. (M.) ― -b2- Also He bound it round with a thing. (Har p. 376.) You say, raSafa Als~ahoma, inf. n. raSofN, He bound, (S, O, K,) or wound, (M,) a sinew (Eaqabap) upon the socket of the head of the arrow, (S, M, O, K,) when it had broken. (M.) -A2- raSifato A^asonaAnuhu: see above. ― -b2- raSifato also signifies She [a woman] was small, or narrow, in the faroj [or vulva]. (M.) -A3- raSufa, aor.
raSufa
, inf. n. raSaAfapN, said of a deed, or an action, (assumed tropical:) It was firm, or sound; or firmly, or soundly, or well, executed, or performed. (O, K.) ― -b2- [See also raSaAfapN below.] ― -b3- One says also, h`daA A^amorN laA yuroSufu bika (assumed tropical:) This is a thing, or an affair, that will not become thee, or be suitable to thee. (S, O, K.)
2 taroSiyfN *
[inf. n. of rS~f] The putting, or placing, together, or constructing, well stones or bricks in a building. (KL.) ― -b2- The connecting well words with words. (KL.) ― -b3- And The binding round an arrow well [at the part in which the head is inserted] with a sinew. (KL.)
4 ArSf *
He mixed his wine ($araAbahu) with what is termed maA='u Alr~aSafi, i. e. water descending from the mountains, upon the rocks. (O, K.)
5 taraS~afa
see 8.
6 taraAoSafa
see 8. ― -b2- taraASafuwA fiY AlS~af~i They stood close together, side by side, in the rank. (S, O, K.) taraASufN is syn. with talaASuqN. (O.)
8 ArtSf *
It had its several parts put, or joined, together, or together and in regular order; as also ↓ trS~f, [or this means it had its several parts well put, or joined, together, &c., (see 2, of which it is the quasi-pass.,)] and ↓ trASf. (M.)
raSafN *
Stones put, or joined, together, (S, M, O, Msb, K,) [whether artificially or naturally, and particularly] in a channel of water: (O, K:) n. un. ↓ raSafapN. (S, M, O, Msb, K.) A dam constructed for [the purpose of obstructing or retaining] water: [such is now termed ↓ raSiyfN; which is originally an epithet, but thus used as a subst., and commonly applied to a quay; and a bank, generally of masonry or bricks, raised along the side of a river or of a lake &c.; and any similar mass of masonry:] also (i. e. raSafN) the channel of a [reservoir such as is termed] maSonaEap. (M.) [Hence,] maA='u Alr~aSafi The water descending from the mountains, upon the rocks. (K.) El-'Ajjáj says, mino raSafK naAzaEa sayolFA raSafaA meaning that the wine of which he is speaking was mixed with water of a raSaf [or ledge of rocks or stones] that had contended, in flowing, with another raSaf, because of its thereby becoming more clear and more delicate: he suppresses the word signifying water, meaning it to be understood, (saying mino raSafK for mino maA='i raSafK, [but in both of my copies of the S, maA='K is erroneously put for maA='i,]) and he calls its passing (masiyrahu [in the O and in one of my copies of the S masylahu]) from rSf to rSf its contending therewith [i. e. with the latter rSf]. (S, O.) ― -b2- See also raSafapN.
raSofapN *
: see the next paragraph. ― -b2- The raSofataAni are Two sinews, or ligaments, (EaSabataAni,) in, or between, the [two bones called] raDofataAni of the two knees. (M.)
raSafapN *
n. un. of raSafN, q. v. ― -b2- Also A sinew (EaqabapN) that is wound upon the socket of the head of an arrow, (S, M, O, K,) when it has broken; (M;) as also ↓ ruSaAfapN (Lth, O, K) and ↓ ruSuwfapN, each with damm; (K;) or as also ↓ riSaAfapN, [thus written with kesr,] of which the pl. is raSaAy^ifu (M) and [coll. gen. n.] ↓ riSaAfN; (M, O;) but [ISd says,] I think that AHn has made this last to be a sing.: and ↓ raSafN is the pl. of raSafapN, [or rather it is a coll. gen. n.,] and A^aroSaAfN I hold to be pl. of raSafN: (M:) or riSaAfN is the pl. of raSafapN. (S, K.) ― -b3- Also, and ↓ raSofapN, A sinew (EaqabapN) that is bound upon another sinew, and is then bound upon the suspensory (HimaAlap) of the bow. (M.) ― -b4- And raSafataAni [if not a mistake for raDafataAni] Two round bones in the knee of a horse, separate from the other bones. (Ibn-'Abbád, O.
raSofaA='u *
: see raSuwfN.
raSaAfN *
: see raSafapN. ― -b2- Also A part like stairs, in the side of a mountain; pl. ruSufN. (Ibn- 'Abbád, O.)
raSuwfN *
A woman narrow in the faroj [or vulva]: (S, M, O:) or small therein: (M:) or small in the vulva, and narrow therein, and, consequently, impervia viro; as also ↓ raSofaA='u (IAar, * O, * K) and ↓ maroSuwfapN: (O, * K:) or this last, [syn with marofuwgapN,] a woman whose place of circumcision has cohered [after the operation, when she was young], and, consequently, impervia [viro]. (M.)
raSiyfN *
[Put, or joined, together, or together and in regular order, in its several parts; like ↓ maroSuwfN]. You say, A^asonaAnuhu raSiyfapN and ↓ murotaSifapN His teeth are disposed in a regular and an even row in their manner of growth. (M.) ― -b2- [Hence,] (assumed tropical:) An imitator, or emulator, of another in actions; and an inseparable associate. (O. K.) ― -b3- And (assumed tropical:) A deed, or an action, that is firm, or sound; or firmly, or soundly, or well, executed or performed: (S, O, Msb, K:) and in like manner, an answer, or a reply: (S, O:) or an answer, or a reply, that is strong, or valid; not to be rebutted. (Msb.) ― -b4- Also An arrow having a sinew (Eaqabap) wound upon the socket of its head, when it has broken; and so ↓ maroSuwfN. (M.) ― -b5- See also raSafN. -A2- Also sing. of riSaAfN, which signifies The sinews, or ligaments, (EaSab,) of the horse: or this signifies the bones of the side: (Ibn-'Abbád, O, K:) and has for its pl. ruSufN, like kutubN [as pl. of kitaAbN]. (K.)
raSaAfapN *
inf. n. of raSufa. [q. v]. (K.) ― -b2- Alr~aSaAfapu bAli$~aYo'i signifies The being gentle (Alr~ifoqu) with the thing: and [hence] it is said in a trad., walamo yakuno binaA minohaA ↓ lanaA EimaAdN A^aroSafa [And no stay, or support, to us was more gentle, or convenient, (A^arofaqa,) to us than she, or it]: no verb thereof [in this sense] has been transmitted. (M.)
ruSaAfapN *
: see raSafapN.
riSaAfapN *
: see raSafapN.
ruSuwfapN *
: see raSafapN.
A^aroSafu *
[i. q. A^arofaqu]: see raSaAfapN.
maroSuwfN *
: see raSiyfN, in two places. ― -b2- maroSuwfapN, applied to a woman: see raSuwfN.
miroSaAfapN *
i. q. miToraqapN [q. v.]: (O, K:) because the thing hammered, or beaten, is joined, and made to cohere, therewith. (O.)
murotaSifu AlA^asonaAni *
A man having the teeth near together. (O, K.) See also raSiyfN. ― -b2- AlmurotaSifu The lion. (IKh, O, K.) [This art. is wanting in the copies of the L and TA to which I have had access.] rSn
1 raSuna *
, (S, M, K,) inf. n. raSaAnapN, (S, M,) It (a thing, M, or a building, TA) was, or became, firm, stable, strong, solid, compact, or sound. (S, M, * K. *) ― -b2- Also, said of a man, i. q. razuna (assumed tropical:) [He was, or became, grave, staid, steady, sedate, or calm; and forbearing: still, or motionless: or firm, or sound, of judgment: wise, or sensible]. (M.) -A2- raSanahu, (As, S, M, K,) aor.
raSuna
, inf. n. raSanN, (As, S,) He made it complete, entire, or perfect; (As, S, M, K;) namely, a thing. (As, S.) ― -b2- See also 4. ― -b3- And see 2, in two places. ― -b4- raSanahu bilisaAnihi, (S, K,) inf. n. raSonN, (S,) He reviled him, or vilified him. (S, K.)
2 rS~n Al$~aYo'a maEorifapF *
, (K,) thus accord. to some copies of the S, (TA,) inf. n. taroSiynN; (K;) accord. to other copies of the S, ↓ raSana; (TA; [and accord. to the KL, the inf. n. of the verb in this sense, expl. by gAlb $dn, is raSonN;]) (assumed tropical:) He overcame the thing by knowledge: (S, K:) so says AZ: (S:) [accord. to the JM, ↓ raSanahu signifies He knew it: but] the reading in the K, with teshdeed, is confirmed by the saying of Z, in the A, that raS~ino liY h`*aA Alxabara means (tropical:) Verify thou for me, or to me, this information; syn. Haq~iqohu; a tropical phrase. (TA.)
4 ArSnhu *
He made it, or rendered it, firm, stable, strong, solid, compact, or sound; (S, M, K;) as also ↓ raSanahu; namely, a thing. (TA.) You say, A^uroSina AlbinaA='u The building was made, or rendered, firm, stable, &c. (TA.) And A_i*aA Eamilota EamalFA faA^aroSinohu (tropical:) When thou doest a deed, do it soundly, thoroughly, skilfully, judiciously, or well. (TA.)
raSiynN *
Firm, stable, strong, solid, compact, or sound; (S, M, K;) applied to a thing: (M:) and ↓ muroSanN and ↓ maroSuwnN, made, or rendered, firm, stable, strong, &c. (TA.) You say diroEN raSiynN A coat of mail firmly, strongly, or compactly, made. (TA.) And ↓ binaA='N muroSanN A building made, or rendered, firm, stable, strong, &c. (TA.) And rajulN lahu raA^oYN raSiynN (assumed tropical:) [A man having firm, or sound, judgment]. (TA.) ― -b2- Also, applied to a man, i. q. raziynN (assumed tropical:) [Grave, staid, steady, sedate, or calm; and forbearing: still, or motionless: or firm, or sound, of judgment: wise, or sensible]. (M.) ― -b3- fulAnN raSiynN biHaAjatika (assumed tropical:) Such a one is gracious, or knowing and gracious, with respect to thy want; or mindful, regardful, or considerate, thereof; syn. HafiY~N bihaA. (S, K. *) ― -b4- raSiynN also signifies Pained, or suffering pain: (S, K:) so in the saying of a poet, yaquwlu A_in~iY raSiynu Aljuwofi faA@soquwniY [He says, or he saying, Verily I am suffering pain of the belly, or chest, therefore give ye me to drink]. (S.) -A2- What are termed Alr~aSiynaAni, (S,) or raSiynaA Alfarasi, (K,) are The [two] extremities of the qaSab [or round and hollow bones, meaning here of the arms, (in one of my copies of the S, erroneously, of the EaSab, or sinews,)] that are set in, or upon, the raDofap [n. un. of raDofN, which is evidently the correct reading, meaning the bones that are between the arm and the shank], in the knee. (S, K.)
muroSanN *
: see the paragraph next preceding, in two places.
miroSanN *
An iron instrument with which beasts (dawaAb~) are cauterized. (K.)
maroSuwnu *
: see raSiynN. ― -b2- saAEidN maroSuwnN [A fore arm, or an upper arm, of a man, or a fore shank, or an arm, of a beast, (for sAEd has all these meanings,)] marked with a hot iron; syn. mawosuwmN. (K.) rD
1 raD~ahu *
, (S, A, Msb,) aor.
raDu3a
, (Msb,) inf. n. raD~N, (S, A, Msb, K,) He bruised, brayed, pounded, or crushed, it: (IF, A, Msb, K:) or it signifies, (S,) or signifies also, (K,) he bruised, brayed, pounded, or crushed, it coarsely, not finely; (S, K;) as also ↓ raDoraDahu: (TA:) or he broke it; (Msb, TA;) and so ↓ the latter verb. (S, K, TA.) You say, Darabahu faraD~a EiZaAmahu He beat him, and crushed his bones. (A.) And samiEotu bimaA nazala bika fafat~a kabidiY waraD~a EiZaAmiY (tropical:) [I heard of what befell thee, and it crumbled my liver and crushed my bones]. (A, TA.)
4 ArD~ *
, (S, K,) inf. n. A_iroDaADN, (TA,) He (a man, S) was, or became, heavy and slow. (S, K.) And He ran vehemently. (ISk, K.) Thus it has two contr. significations. (K.) And ArD~ fiY AlA^aroDi He went away into the country, or in the land; syn. *ahaba [q. v.]. (ISk, TA.) ― -b2- ArD~t Alr~aviyoy^apu, (S, K,) inf. n. as above, (S,) The [milk termed] rvyy^p became thick. (S, K.) -A2- ArD~ AlEaraqa It (fatigue, TA, or food or drink, AZ, K) made the sweat to flow. (AZ, * K, * TA.)
5 taraD~a3a
see the next paragraph.
8 ArtD~ *
It (a thing) broke, or became broken, in pieces; (TA;) and ↓ trD~D signifies [the same; or] it became broken, bruised, or brayed; (KL;) [and so, accord. to some, ↓ taraDoraDa: for you say,] HijaArapN tataraDoraDu EalaY wajohi AlA^aroDi, meaning Stones that break in pieces upon the surface of the earth; (S, K; *) as some say: but others say that this means stones that move about, without stopping, upon the surface of the earth. (TA.)
R. Q. 1 see 1, above, in two places.
R. Q. 2 see 8.
raD~N *
Dates bruised, or brayed, (S,) or freed from the stones, (K,) or bruised, or brayed, and freed from the stones, (TA,) and steeped in unmixed milk; (S, K, TA;) as also ↓ muriD~apN and ↓ miraD~apN: (K:) or dry dates bruised, or brayed, and thrown into fresh milk; as also ↓ raDiyDN (A.)
ruDaADN *
Fragments, or broken particles, (S, IF, Msb,) of a thing: (S:) what is bruised, brayed, pounded, or crushed; or bruised, &c., coarsely; of a thing. (IDrd, K.)
raDiyDN *
Bruised, brayed, pounded, or crushed: (K:) bruised, &c., coarsely: as also ↓ muroDuwDN. (S, K.) ― -b2- See also raD~N.
raDoraDN *
: see what next follows.
raDoraADN *
Pebbles: (IDrd, A, K:) or small pebbles: (A, K:) as also ↓ raDoraDN, (K,) which is a contraction of the former: (TA:) or bruised, or crushed, pebbles. (S.) Hence the saying nahorN *uw siholapK wa*uw raDoraADK A river, or channel, having a bed of sand upon which the water runs, and having bruised, or crushed, pebbles. (S.) Or raDoraADN signifies Hard, smooth stones. (Kr, L.) And with p, Stones that break in pieces, or that move about without stopping, upon the surface of the earth. (TA.) ― -b2- Land broken up (↓ maroDuwDapN) with stones. (IAar, S, K.) -A2- Small drops of rain. (AA, K.) -A3- Fleshy; having much flesh; applied to a man; (S, K;) and to a camel: (S:) fem. with p; applied to a woman. (S, K.) ― -b2- kafalN raDoraADN Buttocks that quiver (K, TA) in walking. (TA.)
raDaAriDu *
Pasturing beasts that crush the herbage in eating: (TA:) or camels pasturing at pleasure; as though they crushed the herbage. (S, TA.)
A^araD~u *
Always sitting still, not quitting his place. (Ibn-'Abbád, K.)
muriD~apN *
: see raD~N. ― -b2- Also Thick [milk such as is termed] raviyoy^ap; i. e. fresh milk upon which sour milk is poured, and which is then left awhile, whereupon there comes forth from it a thin yellow fluid, which is poured from it, and the thick is drunk: (S:) or fresh milk drawn from the udder upon sour milk; or before it has become mature: (TA:) or fresh milk poured upon milk that has been collected in a skin: (A 'Obeyd, TA:) or, as described to ISk by one of the Benoo-'Ámir, very sour milk, that causes the man who has drunk it to arise in the morning languid, or loose in the joints. (TA.) ― -b3- And A food, or a drink, that causes the sweat of him who has eaten it, or drunk it, to flow. (AZ, K, TA.) In this explanation, raD~ato is put in [some copies of] the K instead of A^araD~ato in the explanation given by AZ. (TA.) -A2- Also A mare that runs vehemently. (AO, TA.)
miraD~apN *
A thing with which one bruises, brays, pounds, or crushes; or with which one bruises, &c., coarsely. (TA.) [And particularly what is termed in Latin Tribulum; (Golius, on the authority of Meyd;) i. e. a kind of drag used for the purpose of separating the grain of wheat and barley &c. and of cutting the straw; more commonly called nawrajN (q. v.) and midorasN and jarojarN.] -A2- See also raD~N.
maroDuwDN *
: see raDiyDN; and raDoraADN. rDb
1 raDaba riyqahaA *
, (A, K,) aor.
raDuba
, (A, TA,) inf. n. raDobN, (TA,) He sucked in, or gently sucked or drew in with his lips, her (a girl's, or young woman's, TA) saliva; (A, K, TA;) as also ↓ trD~bihA, (A,) or riyqahaA ↓ trD~b. (K.) ― -b2- And raDaba AlmaTaru The rain poured vehemently, or abundantly and extensively; (K, TA;) as also ↓ ArDb, inf. n. A_iroDaAbN. (TA.) And raDabati Als~amaA='u The sky poured incessantly with rain in large drops. (AA, TA.) ― -b3- raDubN is also used as a verb, [meaning an inf n. of raDaba signifying It (dew) fell, or formed, in distinct particles upon the trees,] from ruDaAbN applied to dew. (TA.) -A2- raDabati Al$~aApu i. q. rabaDat, [q. v., app. formed from the latter by transposition,] (K,) but seldom used. (TA.)
4 A^aroDaba
see the preceding paragraph.
5 taraD~aba
see 1, in two places.
raDabapN *
: see raADabN.
ruDaAbN *
Saliva; syn. riyqN: (S:) or saliva (ryq) that is sucked in, or gently sucked or drawn in with the lips; (L, K;) as when a man kisses a girl: (L:) or what one so sucks or draws in, of his own saliva: (L:) or what forms into little bubbles, of saliva, and spreads, or becomes scattered, or sprinkled; what flows being termed buzaAq: (TA:) or particles of saliva in the mouth: (K:) or, as some say, the separation of saliva into distinct particles, and abundance of the water of the teeth: but of each of the last two explanations, AM [or, I believe, ISd] says, "I know not how this is." (TA.) ― -b2- Sweet water. (TA.) ― -b3- Froth of honey. (K, TA.) ― -b4- Particles of dew upon trees. (K) ― -b5- Particles of snow, of hail, and of sugar. (K.) ― -b6- Particles of musk: (K:) or so ruDaAbu misokK. (TA.)
raADibN *
Vehement, or abundant and extensive, rain: (S, K:) or rain pouring incessantly, in large drops. (AA, TA.) -A2- Also A species of the [lote-tree called] sidor: (S, K:) one of which is called raADibapN, [with respect to which it is a coll. gen. n.,] and ↓ raDabapN, (K,) with respect to which latter, if this be correct, it is a quasi-pl. n. (TA.)
maraADibu *
[in the TK maraADiybu] Sweet salivæ. (K, TA.) rDH
1 raDaHa *
, aor.
raDaHa
, (L, Msb, K,) inf. n. raDoHN, (S, L, Msb,) He broke, (S, L, Msb, K,) and bruised, brayed, or crushed, (Msb, TA,) pebbles, (S, K,) or date-stones, (S, L, Msb, K,) &c., (Msb,) with a stone [&c.]; (L;) like raDaxa, (S, Msb,) which is a dial. var. (Msb.) And He broke, (Msb, TA,) or bruised, (TA,) a person's head (Msb, TA) with a stone; (TA;) as also raDaxa. (Msb, TA.)
5 trD~H *
(S, K) and ↓ ArtDH (L) It (a pebble, S, K, and a date-stone, L, K) became broken, (S, L, K,) [or bruised, brayed, or crushed,] with a stone [&c.]. (L.) Jirán-el-' Owd says, yakaAdu AlHaSaY mino waToy^ihaA yataraD~aHu [The pebbles almost became broken by her tread]. (S.)
8 A_irotaDaHa
see the next preceding paragraph. -A2- ArtDH mino ka*aA He excused himself, or he urged, or showed, or manifested, an excuse, for such a thing; or he asserted himself to be clear thereof. (K.)
raDoHN *
inf. n. of 1. (S, L, Msb.) [Hence,] nawaY Alr~aDoHi Date-stones that fall out from others [in the operation of breaking or bruising]. (S, K.) And ↓ raDoHapN A date-stone that flies from beneath the stone [called miroDaAH]. (TA.) ― -b2- Also, [or perhaps more properly with x,] A small gift. (TA.) ― -b3- And A little of news or tidings. (TA.)
ruDoHN *
is a subst. from raDaHa; and [as such, as is implied, or rather indicated, in the S,] signifies Broken [or bruised, brayed, or crushed,] datestones; i. q. ↓ nawFY maroDuwHN; (S, K;) as also ↓ raDiyHN [i. e. nawFY raDiyHN]. (K.) [See also raDiyxN, with x.]
raDoHapN *
: see raDoHN.
raDiyHN *
: see ruDoHN.
raD~aAHN *
[That breaks, or bruises, pebbles &c. much or vehemently]. Abu-n-Nejm says, bikul~i waA^obK liloHaSaY raD~aAHi layosa bimuSoTar~K walaA firo$aAHi [With every strong hoof, that breaks the pebbles much or vehemently, that is not contracted, or immoderately narrow, nor spreading]. (S.)
miroDaHapN *
The thing with which date-stones are broken, or bruised, brayed, or crushed, to serve as provender [for camels]. (R, TA.) [See also what next follows.]
miroDaAHN *
The stone with which date-stones are broken [or bruised or brayed or crushed, to serve as food for camels]: (S, K:) miroDaAxN [q. v.] is a dial. var. of weak authority. (TA.) [See also what next precedes.]
maroDuwHN *
: see ruDoHN. See what is said at the end of the next art. rDx
1 raDaxa *
, (S, A, Msb, K,) aor.
raDaxa
(A, Msb, K) and
raDixa
, (K,) inf. n. raDoxN, (JK, S, Msb,) He broke, (JK, S, Msb, K,) and bruised, brayed, or crushed, (Msb, TA,) pebbles, (S, K,) and date-stones, (S, Msb, TA,) and a bone, (TA,) and other things, (Msb, TA,) of such as were dry, (TA,) or datestones and the like; (JK;) like raDaHa; (S Msb;) as also ↓ rD~x [app. in an intensive sense]. (A.) He broke (S A, Mgh, Msb) another's head, (Mgh, Msb,) or the head of a serpent, (S, TA,) &c., (TA,) with stones; (S, TA;) as also ↓ rD~x [app. in an intensive sense]. (A.) And raDaxati Alt~uyuwsu The he-goats betook themselves to striking one another with their horns, (JK, K, TA,) so that some of them broke the heads of others. (TA.) And raA^ayotuhumo yaroDaxuwna Alxuboza and ↓ yuraD~ixuwnahu I saw them breaking in pieces the bread and eating it: (A:) and ↓ Zal~uwA yataraD~axuwna [i. e. They passed the time, or the day-time,] breaking in pieces bread and eating it and taking it with their hands: (TA:) and ↓ kun~aA nataraD~axu We were eating. (JK.) ― -b2- raDaxa bihi AlA^aroDa means jaladahu bihaA [app. for jalada bihi AlA^aroDa, i. e. He threw him, or it, down upon the ground]. (JK, K.) ― -b3- raDaxa lahu, (S, A, Mgh, Msb, K,) and raDaxahu, (S, Msb,) aor.
raDaxa
, (Msb,) inf. n. raDoxN, (S, Msb,) He gave him what was not much; (S, Msb, K;) he gave him little; (A, Mgh, TA;) mino maAlihi of his property: (TA:) and raDaxotu lahumo mino maAliY raDoxapF [I gave them, of my property, a small gift]: (A:) and lilr~ajuli ↓ A^aroDaxotu [if not a mistranscription for raDaxotu] I gave the man a little out of much. (TA.) A^amarotu lahu biraDoxK waraDaxotuhu [I ordered the giving of a small gift to him, or I ordered a small gift to him, and I gave him a small gift] occurs in a tradition. (S.)
2 raD~axa
see above, in three places.
3 rADxhu *
, (S, L, K,) inf. n. muraADaxapN, (L,) He engaged with him in throwing stones, each at the other; (AAF, S, L, K;) so that each broke the other's head: (AAF, L:) or, accord. to ElKhattábee and IAth and others, he engaged with him in the shooting of arrows, each at the other: but AAF questions the correctness of this latter explanation, preferring the former. (L.) [See, however, 6.] ― -b2- And rADx $ayoy^FA, (JK, L, K,) inf. n. as above, (L,) He gave a thing unwillingly. (JK, L, K.) ― -b3- And raADaxonaA minohu $ayoy^FA We obtained of him, or it, something. (JK, L.)
4 A^aroDaxa
see 1, last sentence but one.
5 taraD~axa
see 1, in two places. ― -b2- You say also, humo yataraD~axuwna Alxabara [They hear the news, but are not sure of it, or are not acquainted with it clearly, or plainly]: from raDoxN in the last of the senses explained below. (K, * TA.)
6 trADxnA *
We cast, or shot, one at another; syn. taraAmayonaA: (S, K:) or taraADuxN signifies a people's shooting arrows, one at another: (JK, TA:) and trADxnA biAls~ihaAmi We shot, one at another, with arrows: (TA:) and humo yataraADaxuwna biAln~u$~aAbi They shoot, one at another, with arrows. (A.)
8 huwa yarotaDixu lukonapF Eajamiy~apF *
[He has a foreign vitiousness of speech; or] he, having grown up among foreigners, (K, TA,) a little while, (TA,) and then become a dweller among the Arabs, inclines to, or resembles, foreigners, in certain words, or expressions, though he strive [to do otherwise, or to speak correctly]. (K, TA.)
raDoxN *
, (S, Mgh, Msb, TA,) originally an inf. n., used as a subst. [properly so termed]; or of the measure faEolN in the sense of the measure mafoEuwlN, like Darobu AlA^amiyri [applied to a dirhem]; (Msb;) [app., in its primary acceptation when thus used, A fragment: for] you say, Einodahu raDoxN mino xubozK [He has a fragment of bread]: (A: [so in a copy of that work; and this is agreeable with significations of raDaxa: or the right reading may be xabarK: (see the last sentence in this paragraph:) or it may be that which here next follows:]) Einodahu raDoxu xayorK He has somewhat of good, or of good things. (Msb.) Also A small gift; (S, * L, Msb, TA;) and so ↓ raDoxapN (JK, A, [in my copy of the Mgh, erroneously, raDixapN,]) and ↓ raDiyxapN (Mgh, L) and ↓ ruDaAxapN: (L:) or a moderate gift, neither good nor bad; and so ↓ raDiyxapN: (L:) and a small gift, less than one's share, of booty. (Mgh, * MF.) ― -b2- Also, [or raDoxN mino xabarK,] News, or tidings, (K,) or a little thereof, (TA,) which one hears, but of which one is not sure, or with which one is not clearly, or plainly, acquainted: (K, accord. to different copies, and TA:) in some copies of the K, in the place of tasotayoqinuhu, we find tasotabiynuhu. (TA.)
raDoxapN *
: see the next preceding paragraph. ― -b2- One says also, waqaEato raDoxapN mino maTarK (JK, A) A small quantity of rain fell: (JK:) pl. riDaAxN. (JK, A. *)
raDiyxN *
[or nawFY raDiyxN] and ↓ maroDuwxN Bruised, or crushed, date-stones, [with which camels are fed, and] which are first moistened with water. (L in art. Hfd.) [See also ruDoHN, with H.]
ruDaAxapN *
: see raDoxN.
raDiyxapN *
: see raDoxN, in two places.
miroDaxapN *
: see what next follows.
miroDaAxN *
A stone with which, (K, and Ham p. 615,) or upon which, (Ham,) date-stones are broken [or bruised or crushed; to serve as food for camels]; (K, Ham;) as also ↓ miroDaxapN: pl. maraADaxu: (TA:) but miroDaAxN is [said to be] a dial. var. of weak authority, of miroDaAHN. (TA in art. rDH.)
maroDuwxN *
: see raDiyxN. It is allowable to substitute H for x in the words of this art., except in those relating to eating and giving. (L.) rDE
1 raDiEa A^um~ahu *
, aor.
raDaEa
; and raDaEa, aor.
raDiEa
; (S, Msb, * K;) the former of the dial. of Tihámeh; (O, L;) the latter of the dial. of Nejd; (S, O, L;) or the former of the dial. of Nejd; and the latter of the dial. of Tihámeh, and used by the people of Mekkeh; (Msb;) and raDaEa, (Msb,) i. e. raDaEa vadoYa A^um~ihi, (IKtt, TA,) aor.
raDaEa
; (IKtt, Msb;) inf. n. raDaAEN, (S, Msb, K,) of the first, (S, TA,) or of the third, (Msb,) and riDaAEN, (K,) [which is also an inf. n. of 3,] and raDaEN, (Msb, K,) of the first, (Msb, TA,) and raDoEN, (S, Msb, K,) of the second, (S, Msb,) and raDiEN, (Msb, K,) said by some to be the original form of the inf. n. of the second, (Msb,) and raDaAEapN, (Msb, K,) of the third, (Msb,) and riDaAEapN; (K;) or the last two are simple substs. form raDaAEN; (IAth;) said of a child; (S, Msb;) He sucked the breast of his mother; (K;) and ↓ ArtDE signifies the same. (Msb, TA.) You say, h`*aA A^axiY mina Alr~aDaAEapi [This is my foster-brother]; and h`*aA raDiyEiY. (S, K. *) The saying, in a trad., Alr~aDaAEapu mina AlmajaAEapi, and Alr~iDaAEapu, means The sucking which occasions interdiction of marriage [with the woman whose milk is sucked and certain of her relations] is that of an infant when hungry; not of a child that is grown up: (IAth:) or that consequent upon hunger which is stopped by the milk in the time of infancy of the child; not when the child's hunger is only to be stopped by solid food. (Mgh in art. jwE.) You also say, of a man, yaroDaEu A_ibilahu (S, K) and ganamahu (S) [He sucks the teats of his camels and of his ewes or she-goats, by reason of his sordidness: see raADiEN]. ― -b2- raDiEa All~uw^oma mino vadoYi A^um~ihi (tropical:) [He sucked meanness, sordidness, or ignobleness, from the breast of his mother]; (K;) i. e. he was born in meanness, sordidness, or ignobleness. (TA.) ― -b3- yaroDaEu Aln~aAsa (assumed tropical:) He begs of men; (K, TA;) asks gifts of them. (TA.) So, accord. to IAar, in the saying of Jereer, wayaroDaEu mano laA qaY waA_ino yara muqoEadFA yaquwdu biA^aEomaY faA@lofarazodaqu saAy^luho [And he begs of him whom he meets; and if he see a cripple leading a blind person, El-Farezdak asks of him]: but [properly speaking] the muqEad is one who cannot stand, so as to lead the blind. (TA.) ― -b4- huwa yaroDaEu Ald~unoyaA waya*um~uhaA (tropical:) [He sucks the sweets of the present world, and dispraises it]. (TA.) -A2- raDuEa, (S, Z, K,) with damm, as though what the verb denotes were natural to the person of whom it is said, (S, TA,) or the verb has this form because it is changed in meaning so as to be intensive, (Z, TA,) aor.
raDuEa
; and raDaEa, aor.
raDiEa
; (Ibn- 'Abbád, K;) inf. n., (Z, K,) of the former verb, (Z, TA,) raDaAEapF, (Z, K,) with fet- h only; (IAth, TA;) (tropical:) He (a man, S) was, or became, mean, sordid, or ignoble: (S, * K, TA:) or he was, or became, very mean, &c.: (Z, TA:) [see raADaEN:] or one says, law^uma waraDuEa, for the sake of mutual resemblance; and the meaning is, [he was, or became, mean, sordid, or ignoble, and] he sucked from the teat of the she-camel, fearing lest, if he milked, any one should know of his doing so, and demand of him somewhat. (Msb.) -A3- raDaEato A^alobaAnuhaA (tropical:) Their milk became little in quantity; said in reference to milch-camels abounding with milk. (TA. [But the context in the TA suggests that this is a mistake; that the phrase is said of the wind called raDaAEapN; and that the right reading is raDaEato A^alobaAnahaA; and the meaning, (assumed tropical:) It rendered their milk little in quantity.])
3 rADEhu *
, (Msb, TA,) inf. n. muraADaEapN and riDaAEN (Msb, K, TA) and also riDaAEapN, (Msb,) [but this last is anomalous, and, if correct, is probably a simple subst.,] He sucked with him; or had him sucking with him; (Msb, * K, * TA;) he had him as his raDiyE [or foster-brother]. (Msb.) ― -b2- [Hence,] bayonahumaA riDaAEu AlkaA^osi (tropical:) [Between them two is the sipping of the wine-cup, or cup of wine]. (TA.) ― -b3- muraADaEapN also signifies An infant's sucking the breast of his mother while she has a child in her belly. (K.) -A2- rADE A@bonahu He gave, or delivered, his son to the woman who should suckle him. (S, K.) [See also 4.]
4 A^aroDaEato *
She (a woman) had a child which she suckled. (K.) ― -b2- *aAtu A_iroDaAEK, also, signifies (assumed tropical:) Having milk, though not having a child that is suckled. (IB.) -A2- A^aroDoEatohu A^um~uhu His mother suckled him. (S, Msb, K. *) ― -b2- You say also, A^aroDaEa Alwalada [app. meaning He caused the child to be suckled: or, perhaps, he suckled the child, by means of his wife or a female slave; because his semen genitale is considered as the source of the milk of a woman who has borne him a child; accord. to a saying of Lth, cited in an explanation of a usage of the word laqaAHN or liqaAHN]. (K voce malaHa, q. v.) [See also 3.]
6 trADEA *
They both sucked the breast of a woman together; each with the other. (TA.)
8 ArtDE *
: see 1; first sentence. ― -b2- ArtDEt AlEanozu The she-goat drank [or sucked] her own milk [from her udder]. (S, K.) ― -b3- Hence AirotiDaAEu AlkaA^osi (assumed tropical:) The drinking [of the cup] of wine. (Har p. 284: [See also 3.])
10 AstrDE *
He sought, or demanded, a wetnurse. (K.) It is said in the Kur [ii. 233], waA_ino A^aradotumo A^ano tasotaroDiEuwA A^awolaAdakumo And if ye desire to seek, or demand, wet-nurses for your children; i. e., An tstrDEwA AwlAdkm maraADiEa; the second objective complement [accord. to this order of the words], but the first in reality because the wetnurse is the agent with respect to the child, being suppressed; for you say, AisotaroDaEotu AlmaroA^apa waladiY, meaning I sought, or demanded, of the woman that she should suckle my child: (IB:) accord. to some, the verb is doubly trans.: accord. to others, the prep. li is suppressed in the Kur; the meaning being liA^awolaAdikumo. (El-Howfee, in the “ Burhán fee tefseer-el-Kur-án. ”)
riDoEN *
A kind of trees upon which camels feed. (O, K.)
raDaEN *
The young ones [or suckers] of palmtrees; (IAar, K;) as also raSaEN, (K,) accord. to Lth and IDrd and the S; (TA in art. rSE;) or the latter, accord. to Az, is a mistranscription: (K * and TA in that art.:) n. un. with p. (TA.) -A2- (tropical:) Meanness, sordidness, or ignobleness; a subst. from raDuEa; as also ↓ raDiEN. (K.)
raDiEN *
: see raADiEN, in two places: -A2- : and see raDaEN.
raDiyEN *
A foster-brother; syn. ↓ muraADaEN: pl. ruDaEaA='u (TA.) You say, h`*aA raDiyEiY, (S, Msb, * K, *) i. e. h`*aA A^axiY mina Alr~aDaAEapi [This is my foster-brother]. (S, K. *) ― -b2- [A child while it is a suckling;] a child before it is termed faTiymN [i. e. weaned]. (IAar, TA in art. Tbx. [See also raADaEN.]) [In explanations of the words waTobN and $akowapN in the S, it is applied as an epithet to a kid, evidently as meaning Sucking; or a suckling; like raADiEN, q. v., and raDiEN.] ― -b3- See two other significations, voce raADagN, in two places.
raDaAEapN *
, said in the K to be an inf. n. of 1 in the first of the senses explained in this art., is, accord. to IAth, a simple subst. (TA.) ― -b2- [It is a regular inf. n. of raDuEa, q. v.] -A2- Alr~aDaAEapu also signifies (tropical:) The [west wind, or westerly wind, called] dabuwr: or a wind between that and the [south wind, or southerly wind, called] januwb: (IDrd, K, TA:) because, when it blows upon the milch-camels abounding with milk, their milk becomes little in quantity. (IDrd, TA.)
riDaAEapN *
, said in the K to be an inf. n. of 1 in the first of the senses expl. in this art., is, accord. to IAth, a simple subst. (TA.) ― -b2- [It is also said, in the Msb, to be an inf. n. of raADaEahu, q. v.]
raDuwEapN *
A female that suckles her young: (TA:) or a ewe or she-goat that suckles, or that has a young one which she suckles. (AO, S, K.)
raD~aAEN *
: see the next paragraph.
raADaEN *
Sucking the breast of his mother; a suckling; as also ↓ raDiEN: pl. of the former ruD~aEN; and of the latter; ruDuEN. (K. [See also raDiyEN, which signifies the same; as is shown below, voce muroDiEN; and by Bd in xxii. 2; &c.]) ― -b2- One who sucks from the teat of the she-camel, fearing lest, if he milked, any one should know of his doing so, and demand of him somewhat: (Msb:) or a pastor who does not take with him a milkingvessel, and, when he is asked for milk, excuses himself on that ground, (K, TA,) and, when he desires to drink, sucks the teat of his milchbeast: (TA:) pl. ruD~aEN. (Msb.) The phrase lay^iymN raADiEN [i. e. Mean, sordid, or ignoble; who sucks the teats of his she-camels, &c.,] originated, (S, K,) as they assert, (S,) from a certain man's sucking the teats of his she-camels (S, K) or ewes or she-goats, and not milking them, (S,) lest the sound of his milking should be heard and somewhat should be demanded of him: (S, K:) or the origin was the coming of a guest by night to a certain man of the Amalekites, whereupon the latter sucked the udder of his ewe, lest the guest should hear the sound of the streaming of the milk from the teat. (IDrd.) But when a single epithet is used, one says ↓ raDiyEN. (Msb. [See, however, what follows.]) ― -b3- [Hence,] (tropical:) Mean, sordid, or ignoble; (K, TA;) as also ↓ raDiyEN and ↓ raD~aAEN: pl. ruD~aEN and ruD~aAEN: (K:) and raDiEuwna, as a pl., [i. e. pl. of ↓ raDiEN,] has the same signification, of mean, &c. (TA.) It is said in a trad. of Selemeh Ibn-El-Akwa', Alyuwoma yuwomu Alr~uD~aEi, meaning (tropical:) To-day is the day of the destruction of the mean, &c. (TA.) ― -b4- Also (tropical:) Mean, sordid, or ignoble, who has sucked meanness, sordidness, or ignobleness, from the breast of his mother; (ElYemámee, K, TA;) i. e. born in meanness, sordidness, or ignobleness. (TA.) ― -b5- (tropical:) A beggar: (TA:) one who begs of men: (K:) thus Ibn-'Abbád explains lay^iymN raADiEN. (TA.) ― -b6- (assumed tropical:) One who eats the particles of food remaining between his teeth, lest anything [thereof] should escape him: (K:) or such is termed lay^iymN raADiEN. (TA.) -A2- A possessor of milk: after the usual manner of a possessive epithet [like laAbinN]. (TA.)
raADiEapN *
A central incisor when it falls out: (Msb:) or the raADiEataAni are the two central incisors (S, Msb, K, TA) of a child, (S K, TA,) over which the milk is drunk [or sucked]: (Msb, TA:) pl. rawaADaEu: (S, Msb, K:) or the rawaADiE are the teeth of a child that grow and then fall out in the period of sucking; (Msb, * TA;) and they are said to be six in the upper part of the mouth and six in its lower part: (TA:) [the pl. is applied to all the milk-teeth of a child, and of a horse &c.; it applies to the teeth called rabaAEiyaAt that fall out, as well as to the vanaAyaA, or central incisors, accord. to AO, in a passage relating to a colt, in his ktAb Alxyl quoted in the TA in art. Hfr; and to the teeth called qawaAriH that fall out, accord. to a passage in the S, voce A^aHofara, q. v., as well as the extract from the work of AO mentioned above, and in this case likewise relating to a colt.]
maroDaEN *
The breast, as being the place of sucking: pl. maraADiEu. (Ksh and Bd in xxviii. 11.) ― -b2- And [as an inf. n.] The act of sucking the breast: pi. as above. (Ksh and Bd ibid.)
muroDaEN *
Suckled: pl. maraADaEu; which is opposed to fuTumN, pl. of faTiymN. (Mgh.)
muroDiEN *
and muroDaEapN A mother [or other woman] suckling: (Msb:) or one having with her a child which she suckles: the former epithet may with reason be applied to the mother because suckling is performed only by females, like as the epithets HaAy^iDN and TaAmivN are applied to a woman; and if muroDaEapN were applied to her who has with her a child, it would be correct: (Fr, TA:) [but see another saying ascribed to Fr in what follows:] or the former, a woman having a child which she suckles; (Kh, S, IB, K;) after the manner of a possessive epithet; (IB;) i. e. having a raDiyE; (Kh, IB;) like AimoraA^apN muTofilN “ a woman having a Tifol; ” (Kh;) or ZaboyapN mu$odinN “ a doe-gazelle having a $aAdin; ” though muroDiEN has a verb bearing a signification agreeing with this; and it sometimes occurs as meaning having milk, though not having a child that is suckled: (IB:) but the latter is used in describing a woman as performing an action; (Kh;) signifying suckling a child: (S, K:) the former is used when the [abstract] quality is meant: the latter, when the action is meant: but God knows: (Akh:) or the former signifies one who is near to suckling, but has not yet suckled: and one having with her the child that is suckled [by her] (AlS~abiY~u Alr~aDiyEu): and the latter, [in the TA the former, but this is a mistranscription, as is shown by what follows,] one who is suckling, her teat being in the mouth of her child; and in this sense it is used in the Kur, in a passage which see below: (AZ in the TA:) Th says, the latter signifies one who suckles, though she have not a child, or if she have a child: and the former, one who has not a child with her, and sometimes having with her a child: and in one place he says, when the action is meant, the latter is used, and it is made an epithet: and when the p is not added, it is meant as a subst: (TA:) Fr and some others say that it is without p when the proper signification of suckling is meant: and with p when the tropical signification of a subject of the attribute of suckling in time past or future is meant: (Msb:) the pl. [of both, though said in the Mgh and TA to be that of the former,] is maraADiEu (Mgh, Msb, TA) and maraADiyEu. (Msb, TA.) The saying in the Kur [xxii. 2], yawoma tarawonahaA ta*ohalu kul~u muroDiEapK Eam~aA A^aroDaEato means [On the day when ye shall see it,] every woman that is suckling;, (AZ, Kh,) in the act of doing so, (Kh,) with her teat in the mouth of her child; (AZ,) [shall neglect, or become heedless of or diverted from, that which she shall have been suckling:] or mrDEp here has the last signification explained in the preceding sentence [so that the meaning is every woman who shall have been suckling or shall be going to suckle]. (Msb.) ― -b2- It is said in a trad., niEomati AlmuroDiEapu wabiy^osati AlfaATimapu, meaning (assumed tropical:) Excellent in the office of commander, or governor, and the profit, or advantage, which it brings to its possessor; and very evil is death, which destroys his delights, or pleasures, and stops the profits, or advantages, of that office. (TA.) ― -b3- The pl. maraADiyEu is metaphorically applied as an epithet to bees (jawaAris, i. e. naHol). (TA.)
muraADaEN *
: see raDiyEN. ― -b2- Also An unborn child of a woman who is suckling another child: such a child proves to be meagre in body, slender in the bones, and ill nourished. (En-Nadr, Sgh.)
musotaroDaEN *
[for musotaroDaEN lahu, agreeably with an opinion mentioned by El-Howfee, (see 10,) One for whom a wet-nurse has been sought, or demanded]. You say, fulaAnN AlmusotaroDaEu fiY baniY tamiymK [Such a one is he for whom a wet-nurse has been sought, or demanded, among the Benoo-Temeem]. (TA.) rDf
1 raDafahu *
, aor.
raDifa
, (S, Msb, K,) inf. n. raDofN, (Msb,) He cauterized him, or it, (namely, a thing, Msb,) with a heated stone. (S, Msb, K.) ― -b2- And He roasted it (namely, flesh-meat,) upon heated stones. (Msb.) And Az says, rub~amaA raDafati AlEarabu AlmaA='i biAlr~aDofi liloxayoli [Sometimes, or often, the Arabs heated, or warmed, water with heated stones for the horses]. (O.) -A2- raDafa bisaloHihi He ejected his excrement, or thin excrement. (Ibn- 'Abbád, O, K.) -A3- raDafa AlwisaAdapa He folded the pillow. (IDrd, O, K.)
raDofN *
Heated stones (S, O, Mgh, Msb, K) with which milk is made hot, or is made to boil; (S, O, K;) [and with which one cauterizes; and upon which flesh-meat is roasted; as shown above;] as also ↓ miroDaAfapN: (O, K:) n. un. with p. (S, O, Mgh, Msb.) It is said in a prov., xu*o mina Alr~aDofipi maA EalayohaA [Take thou from the heated stone what is upon it]: (S, O:) i. e. take thou what adheres, of the milk, to the heated stone when it is thrown, with others, therein, to make it hot, or to make it to boil: it is applied to the case of one's taking as spoil a thing from a niggard, though it be little, or paltry. (Meyd, O.) [Hence,] muTofiy^apu Alr~aDofi A piece of fat which, when it falls upon the heated stones, melts, and extinguishes their heat: and a serpent of which the poison, when it passes by the heated stones, extinguished their fire: (O, K:) and a lean sheep or goat, that puts out the fire and does not become thoroughly cooked: (M, L, K, all in art. Hds:) or a fat sheep or goat, that slakes the heated stones by its fat: (T and TA in that art.:) and (assumed tropical:) a calamity that makes one to forget that which was before it: (AO, O, K:) or simply (assumed tropical:) a calamity. (K in art. TfA^ [q. v.].) ― -b2- Also Certain bones in the knee, like fingers put together, holding together one another; (O, K;) above which is the daAgiSap [or patella]: (TA in art. dgS:) in a horse, what are between the shank and the arm: (En-Nadr, O, K:) they are certain small bones, places together, at the head of the upper part of the *rAE [app. a mistranscription for kuraAE, i. e. shank]: (En-Nadr, O:) one thereof is termed raDofapN and ↓ raDafapN. (O, K.)
raDofapN *
n. un. of raDofN [q. v.]. (S, O, Mgh, Msb.) ― -b2- [Hence, app.,] raDafaAtu AlEarabi an appellation of four [tribes of the Arabs], Sheybán and Teghlib and Bahrà and Iyád. (O, K.)
raDafapN *
A certain brand, or mark, made by burning the skin with [heated] stones. (Lth, O, K.) ― -b2- See also raDofN, last sentence.
raDiyfN *
Milk that is boiled by means of the heated stone [or stones]. (S, O, K.)
maroDuwfN *
Roast meat roasted by means of heated stones: (S, O, K: *) and thoroughly cooked thereby. (K.)
mroDaAfapN *
: see raDofN, first sentence.
maroDuwfapN *
A cooking-pot [in which the food is] thoroughly cooked by means of heated stones: (S:) or the stomach, or maw, of a ruminant animal, which is washed and cleansed, and carried in a journey; and when the people desire to cook, and there is no cooking-pot, they cut up the flesh-meat, and put it into the stomach, or maw, then they betake themselves to some stones, and kindle a fire upon them so that they become heated, whereupon they put them into the stomach, or maw. (O, K.) It occurs in the saying of ElKumeyt, wamorDuwfapK lamo tuw^oni fiY AlT~aboxi TaAhiyFA Eajilotu A_ilaY muHowar~ihaA Hiyna garogaraA (S, O, K,) i. e. [Many a cooking-pot &c, or many a stomach, or maw, &c., has there been,] that did not impede nor delay [in the cooking the cook, to the whiteness of the froth whereof I have hastened when it made a sound in boiling, or broiling]. (S.) [This art. is wanting in the copies of the L and TA to which I have had access.] rDw
1 raDiYa *
is originally raDiwa; the w being changed into Y because of the kesreh: (S:) the tribe of Teiyi said raDaA for raDiYa. (IDrd in his lex., cited by Freytag; and Mughnee voce A_ilaY there said to be a dial. var. of raDiYa.) You say, raDiYa Eanohu, (S, M, Msb, K,) and Ealayohi, (M, Msb, K,) which is of the dial. of the people of El-Hijáz, (Msb,) the verb being thus made trans. by means of ElY, accord. to Ks, agreeably with the opinion of Sb respecting instances of this kind, for the purpose of making it to accord with its contr., saxiTa, (M, TA,) aor. yaroDaY, (K,) inf. n. riDFY (S, M, Msb, K) and ruDFY (M, K) and riDowaAnN and ruDowaAnN, (S, * M, Msb, * K,) the last of the dial. of Keys and Temeem, (Msb, TA,) and mentioned by Sb, (M, TA,) but all the readers of the Kur read rDwAn with kesr, except 'Ásim, who is related to have read it with damm, (T, TA,) and maroDaApN, (S, * M, K,) originally maroDawapN, (TA,) He was pleased, well pleased, content, contented, or satisfied, with him; regarded him with good will, or favour; or liked, or approved, him; (MA;) [i. e., as said above,] contr. of saxiTa; (M, Msb, K;) the object being a person: (Msb:) and Sb states that they also said raDoyuwA, with the medial radical quiescent, for raDuwA; but it is extr. (M, TA.) The saying in the Kur [v. last verse but one, and ix. 101, &c.] raDiYa A@ll~`hu Eanohumo waraDuwA Eanohu [God is well pleased with them and they are well pleased with Him] means God is well pleased with their deeds and they are well pleased with the recompense that He has bestowed upon them: (M, TA:) or, accord. to Er-Rághib, riDaY AlEabodi Eani A@ll~`hi means The servant's, or man's, being not displeased with that which God's decree has made to happen to him; and riDaY A@ll~`hi Eini AlEabodi, God's seeing the servant, or man, to be obedient to that which He has commanded, and refraining from that which He has forbidden. (TA.) You say also, raDiytuhu, (S, Msb, K,) and raDiytu bihi, (M, Msb,) inf. n. riDFY (Msb, TA) [and ruDFY and riDowaAnN &c., as above]; and ↓ AirotaDayotuhu; (S, Msb;) I was pleased, well pleased, content, contented, or satisfied, with it; regarded it with good will, or favour; or liked, or approved, it: (MA: [for the verb is there said to have the same signification in the phrases raDiyahu and raDiYa bihi as it has in raDiYa Eanohu and Ealayohi; and ArtDAh is there similarly explained: and the like is implied in the S and K; and is evidently agreeable with general usage:]) or he chose it, or preferred it: (Msb, TA:) the object being a thing: (S, Msb, TA:) or (accord. to explanations of taroDaAhaA in the Kur ii. 139) I loved it, or liked it; (Ksh, Bd, Jel;) inclined to it; (Ksh;) had a desire for it. (Bd.) The saying of the lawyers, [respecting a woman whose consent to her marriage has been asked,] ya$ohadu EalaY riDaAhaA means It [i. e. her silence] testifies, or declares, her permission [or consent]; because permission indicates riDFY. (Msb.) You say also, raDiytu bihi SaAHibFA [I was pleased with him, or I liked him, or approved him, or chose him, or preferred him, as a companion]. (S.) And raDiyahu li*`lika AlA^amori, and ↓ ArtDAhu, [which may be well rendered He approved him for that thing, or affair,] meaning he saw him, or judged him, to be fit for that thing, or affair. (M.) And liSuHobatihi waxidomatihi ↓ ArtDAhu (K, TA) He [approved him, or] chose him, or preferred him; and saw him, or judged him, to be fit; for his companionship, and his service. (TA.) And ruDiyato maEy$atuhu [His living, or sustenance, was found pleasing, well pleasing, contenting, or satisfying; or was liked, or approved]: one should not say raDiyatp [in this case]. (S, K.) ― -b2- raDawotuhu, (S, M, K,) aor. A^aroDuwhu, (S, K,) signifies I surpassed him in riDFY [i. e. in being pleased, well pleased, content, &c.: see above, second sentence]: (S, * M, K *:) so in the saying, faraDawotuhu ↓ raADaAniY [He vied, or contended, with me in being pleased, well pleased, content, &c., and I surpassed him therein]: (S, M, K:) the inf. n. of rADAnY thus used is muraADaApN and riDaA='N; (M;) both these signify the same (K, TA) as inf. ns. of this verb. (TA.)
2 raD~awa
see 4.
3 raAoDawa
see 1, last sentence. ― -b2- rADayotuhu, inf. n. muraADaApN and riDaA='N, signifies [also] I agreed, consented, accorded, or was of one mind or opinion, with him. (Msb.)
4 ArDAhu *
, (M, MA, Msb, K,) inf. n. A_iroDaA='N, (Msb,) He, or it, made him to be pleased, well pleased, content, contented, or satisfied; (MA;) [he, or it, pleased, contented, or satisfied, him:] or he gave him that with which he would be pleased, well pleased, content, contented, or satisfied. (M, K: * in the former, A^aEoTaAhu maA yaroDaY bihi: in the latter, A^aEoTaAhu maA yuroDiyhi.) Hence, in the Kur [ix. 8], yuroDuwnakumo biA^afowaAhihimo wataA^obaY quluwbuhumo [They will please you, or content you, with their mouths, but their hearts will be incompliant]. (TA.) And A^aroDayotuhu Ean~iY, and ↓ raD~ayotuhu with teshdeed, [I made him to be pleased, well pleased, content, &c., with me,] faraDiYa [and he was pleased, &c.]. (S.)
5 trD~Ahu *
He sought to please, content, or satisfy, him; (M, K;) as also ↓ AstrDAhu. (K.) A poet says, A_i*aA AlEajuwzu gaDibato faTal~iqo walaA taraD~aAhaA walaA tamal~aqo [When the old woman is angry, then divorce thou; and seek not to please, or content, her, nor behave in a loving, or blandishing, or coaxing, manner]: he says taraD~aAhaA instead of taraD~ahaA to avoid what is termed xabonN; but some relate it in the manner better known, saying walaA taraD~ahaA. (M.) ― -b2- [Also] taraD~ayotuhu I pleased, contented, or satisfied, him (A^aroDayotuhu) after striving, labouring, or toiling. (S.)
6 taraADayaAhu *
[They two agreed, consented, accorded, or were of one mind or opinion, respecting it; or were pleased, well pleased, content, contented, or satisfied, with it; they both liked it, or approved it]: (A, K:) and taraADayaA bihi [signifies the same]. (Bd in iv. 28.) And taraADawohu bayonahumo They agreed among themselves in being pleased, contented, or satisfied, with it; or in liking, or approving, it. (MA.) A_i*aA taraADawoA bayonahumo, in the Kur [ii. 232], means [When they agree, or consent, among themselves; or] when they are pleased, well pleased, content, &c., [among themselves,] every one of them with his [or her] companion. (TA.) Hence the trad., A_in~amaA AlbayoEu Eano taraADF [Sel-ling, or buying, is only resultant from mutual agreement, consent, or content, or approval]. (TA.) And you say, waqaEa bihi Alt~araADiY [Mutual agreement, or consent, to it, or mutual content with it, or mutual approval of it, happened, or took place]. (A, K. [In some copies of the K, by the omission of wa, this phrase is made to be as though it were meant as an explanation of taraADayaAhu.])
8 A_irotaDawa
see 1, in three places.
10 AstrDAhu *
He asked, begged, or petitioned, of him that he would please, content, or satisfy, him, or that he would give him that with which he would be pleased, well pleased, content, contented, or satisfied. (Z, K.) You say, AisotaroDayotuhu faA^aroDaAniY [I asked, begged, or petitioned, of him that he would please me, &c., and he pleased me, &c.]. (S.) ― -b2- See also 5.
ruDFY *
A certain idol-temple, belonging to [the tribe of] Rabee'ah: (K:) whence they gave the name of Eabodu ruDFY [Servant of Rudà]. (TA.)
riDFY *
is merely an inf. n., (S,) [as such] syn. with maroDaApN, (K,) meaning The being pleased, well pleased, content, &c.; [see 1;] contr. of saxaTN: (M:) and the simple subst. is ↓ riDaA='N, with medd.; [signifying a state of being pleased, &c.;] (Akh, S;) or the latter is only an inf. n. of 3, (M,) syn. with muraADaApN: (M, K:) [but] the former [is also used as a subst., signifying content, or approval: and permission, or consent: and] is dualized, app. as meaning the kind [or mode or manner, of being pleased, &c.]: (M:) the dual is riDawaAnK and riDayaAni: (S, M, K:) Ks heard riDawaAni and HamawaAni as duals of riDFY and HimFY; and says that the proper way is to say riDayaAni and HimayaAni, [which in the case of the former is strange, as its final radical is w,] but that the pronunciation with w is the more common: (S:) and accord. to some, maraADK is an irreg. pl. of riDFY; but others say that it is pl. of maroDaApN. (TA.) You say, maA faEalotuhu Eino riDaAhu and riDowatihi: see the latter, below. (Z, K.) ― -b2- See also raADK, latter sentence. -A2- And rajulN riDFY, (M, K,) and qawomN riDFY, (M,) A man, (M, K,) and a people, or party, (M,) with whom one is pleased, well pleased, contented, or satisfied; regarded with good will, or favour; liked, or approved; syn. maroDiY~N (M, K) and qunoEaAnN: riDFY being, thus used, an inf. n. in the sense of a pass. part. n., like as the inf. n. is used in the sense of an act. part. n. in the instance of EadolN, and xaSomN. (M.) ― -b2- [See also raDiY~N; for which riDFY or riDFA seems to be erroneously substituted, in two senses, in some copies of the K.]
raDK *
: see raADK.
maA faEalotuhu Eano riDowatihi *
means ↓ Eano riDaAhu [i. e. I did it not of, or with, his pleasure, good pleasure, content, or approval]. (Z, K.)
riDowaAnN *
an inf. n. of raDiYa; like ruDowaAnN. (M, K, &c.) -A2- Also The treasurer, keeper, or guardian, of Paradise. (MA, K.)
riDaA='N *
: see riDFY, first sentence.
raDiY~N *
: see raADK. ― -b2- Also, (K, TA,) i. e. like ganiY~N, (TA,) [in the CK Alr~iDaY, and in my MS. copy of the K Alr~iDaA, are put in the place of Alr~aDiY~u,] One who is responsible, accountable, or answerable; syn. DaAminN: so in the copies of the K, and in like manner in the Tekmileh: accord. to the copies of the T, DaAmirN [lean, or light of flesh, &c.]. (TA.) ― -b3- And Loving; a lover; or a friend. (IAar, K, TA.) ― -b4- And Obeying, or obedient. (IAar, TA.)
raADK *
, of which the pl. is ruDaApN; and ↓ raDiY~N, of which the pl. is A^aroDiyaA='u and ruDaApN, (M, K,) the latter pl. on the authority of Lh, but extr. as pl. of raDiY~N, and in my opinion, [says ISd,] it is pl. of raADK only; (M;) and ↓ raDK, of which the pl. is raDuwna; (Lh, M, K;) Pleased, well pleased, content, contented, or satisfied; regarding with good will, or favour; liking, or approving. (M, K.) ― -b2- Eiy$apN raADiyapN means maroDiy~apN [i. e. A state, or sort, of life that is found pleasing, well pleasing, contenting, or satisfying; or with which one is pleased, &c.; or that is liked, or approved]: (S, K:) or, accord. to Sb, raADiyapN is, in this case, a possessive epithet, meaning ↓ *aAtu riDFY [i. e. having approvedness; riDFY being here an inf. n. of ruDiyato]. (M, TA.)
maroDaA=pN *
, originally maroDawapN, (TA,) an inf. n. of raDiYa. (S, * M, K.) ― -b2- [Also A cause, or means, or an occasion, of riDFY, i. e., of being pleased, well pleased, conten, &c.: a word of the same class as maboxalapN and majobanapN. Hence the saying,] Albir~u maroDaApN lilr~ab~i masoxaTapN lil$~ayoTaAni [Piety is a cause of approbation to the Lord, a cause of disapprobation, or anger, to the devil]. (TA in art. sxT.) The pl. of maroDaApN is maraADK [accord. to rule]: or this is an irreg. pl. of riDFY. (TA.)
maroDuw~N *
: see what follows.
maroDiY~N *
and ↓ maroDuw~N, (T, S, M, Msb, K,) the former the more common, (S, Msb,) the latter erroneously written in [some of] the copies of the K maroDuY~N, (TA,) applied to a thing, (S, Msb,) or a person, (M,) Found pleasing, well pleasing, contenting, or satisfying; or with which, or with whom, one is pleased, &c.; or liked, or approved: (K: [the meaning being there indicated to be the contr. of masoxuwTN; and being well known to be commonly as above:]) or chosen, or preferred: (Msb:) or seen, or judged, to be fit for a thing or an affair: (M:) [see also riDFY, last sentence but one; and raADK, latter sentence.] Quasi rDY
riDayaAni *
a dual of riDFY, which see in art. rDw. rTb
1 raTuba *
, (S, A, MA, Msb, K,) aor.
raTuba
; (K;) and raTiba, aor.
raTaba
; (K;) inf. n. ruTuwbapN (S, A, MA, Msb, K) of the former verb (S, A, Msb) and raTaAbapN [also of the former verb]; (MA, K;) It (a thing, S, Msb) was, or became, the contr. of what is termed yaA bis (S, Msb, K) and jaAf~; i. e., (Msb,) it was, or became, moist, humid, succulent, sappy, or juicy: (A, MA, Msb:) or soft, or tender, to chew: (A:) [and fresh, or green; agreeably with the Pers. explanation, taro$udo, in the MA: and supple, pliant, or flexible: all meanings well known, of frequent occurrence, and implied in the first of the explanations above, and in explanations of raTobN and raTiybN:] and soft, or tender, said of a branch, or twig, and of plumage, &c.: (K:) [and ↓ trT~b, as used in the L in art. Eqd, &c., signifies the same.] ruTuwbapN [used as a simple subst.] signifies A quality necessarily involving facility of assuming shape and of separation and of conjunction. (KT.) ― -b2- [Hence, raTubato said of a girl, (assumed tropical:) She was, or became, sappy, or supple; and soft, or tender: and raTuba said of a boy, (assumed tropical:) He was, or became, sappy, or soft, or supple; and femininely soft or supple: see raTobN, below. ― -b3- Hence also,] raTuba lisaAniY bi*ikorika and ↓ trT~b (tropical:) [My tongue has become supple by mentioning thee; i. e., has been much occupied by mentioning thee: a well-known phrase: (see also 2:) it may also be used as meaning my tongue has become refreshed (lit. moistened) by mentioning thee]. (A.) And xu*o maA raTubato bihi yadaAka (tropical:) [Take that by means of the frequent handling of which thy hands have become supple]; meaning, what thou hast found to be profitable, or useful. (A.) ― -b4- See also 4, in two places. -A2- raTiba, aor.
raTaba
, He spoke what he had in his mind, right and wrong, or correct and erroneous. (K, TA.) -A3- raTaba, (aor.
raTuba
, A,) inf. n. raTobN, (A'Obeyd, S, A, K) and ruTuwbN, (A'Obeyd, S, K,) He fed a horse (or similar beast, K) with [the trefoil called] raTobap [q. v.]. (A'Obeyd, S, A, K.) ― -b2- See also 2.
2 rT~b *
, inf. n. taroTiybN, He [or it] made, or rendered, a thing such as is termed raTobN and raTiybN; i. e. [moist, humid, succulent, sappy, or juicy: or soft, or tender, to chew: and fresh, new, or green: and supple, pliant, or flexible: and soft, or tender, as applied to a branch, or twig, and to plumage, &c.:] contr. of yaA bis: (S:) he moistened a garment, or piece of cloth, (A, K, TA,) &c.; (TA;) as also ↓ ArTb. (K, TA.) ― -b2- [Hence,] one says, lisaAniY bi*ikorika ↓ maA zilotu A^uroTibu (tropical:) [I have not ceased to make my tongue supple by mentioning thee; meaning I have not ceased to employ my tongue frequently in mentioning thee: or mA zlt A^uraT~ibu Alx: for] one says also maA raT~aba lisaAniY bi*ikorika A_il~aA maA balalotaniY bihi mino bir~ika (tropical:) [Nothing has made my tongue to become supple by mentioning thee save what thou hast bestowed upon me of thy bounty]. (A. [See also 1.]) -A2- Also rT~b, (S, A, K,) inf. n. as above, (S,) He fed people with ruTab [or fresh ripe dates]; (S, A, K;) and so ↓ raTaba. (K.) You say, ↓ mano A^aroTaba naxoluhu walamo yuraT~ibo xabuva fiEoluhu walamo yaTibo [He whose palm-trees have fresh ripe dates and he does not feed people with such dates, his conduct is bad, and is not good]. (A.) -A3- See also the next paragraph, in two places.
4 ArTb *
as a trans. v.: see the next preceding paragraph, in two places. -A2- ArTb Albusoru The fullgrown unripe dates became ruTab [i. e. freshly ripe dates]: (S, A:) or so ↓ raTaba, and ↓ raTuba, and ↓ rT~b, (K,) of which last the inf. n. is taroTiybN: or all signify, attained to the time of ripening: (TA:) or ArTbt Albusorapu signifies the full-grown unripe date had ripening (↓ taroTiyb) beginning in it. (Msb.) ― -b2- And ArTb Aln~axolu The palm-trees had upon them, (S,) or produced, (A,) or attained to the time of having, (K,) dates such as are termed ruTab. (S, A, K.) See an ex. in the next preceding paragraph. ― -b3- And ArTb Alqawomu The people had palm-trees that had attained to the time of having such dates: (K:) or ArTb signifies he had abundance of such dates. (A.) ― -b4- [Also] The people became amid fresh green herbage. (Msb.) ― -b5- And ArTbt AlA^aroDu, inf. n. A_iroTaAbN, The land had such herbage: (Msb:) or abounded therewith. (A.)
5 taraT~aba
see 1, in two places.
raTobN *
and ↓ raTiybN Contr. of yaAbisN (S, Msb, K) and jaAf~N; i. e. (Msb) moist, humid, succulent, sappy, or juicy: (A, MA, Msb:) or soft, or tender, to chew: (A:) and [fresh, (agreeably with the Pers. explanation, taro, in the MA,) or] green; applied to herbage: (TA:) or they signify, (Msb,) or signify also, (S, K,) soft, or tender; (S, Msb, K;) applied to a branch, or twig, and to plumage, (S, K,) &c.: (K:) [and] supple, pliant, or flexible. (Msb.) [All these meanings are well known, of frequent occurrence, and implied in the first of the explanations above.] The former occurs in a trad. as an epithet particularly applied to Any article of property [or of provisions] that is not stored up, and will not keep; such as [most kinds of] fruits, and herbs, or leguminous plants: such, IAth says, fathers and mothers and children may eat and give away agreeably with approved usage, without asking permission; but not husbands nor wives [when it belongs to one of them exclusively], without the permission of the owner. (TA.) ― -b2- [Hence,] jaAriyapN raTobapN (tropical:) A soft, or tender, [or a sappy, or supple,] girl, or young woman. (A, K, * TA.) And gulaAmN raTobN (tropical:) A boy, or young man, [sappy, or soft, or supple, or] femininely soft or supple. (A, K.) And rajulN raTobN (tropical:) A soft, or supple, man. (A.) ― -b3- [Hence also,] bi*ikorika ↓ lisaAniY raTiybN (tropical:) [My tongue is become supple by mentioning thee: and it may also be used as meaning my tongue is become refreshed (lit. moistened) by mentioning thee]. (A. [See also 1 and 2.]) ― -b4- And AimoraA^apN raTobapN (tropical:) [A pliant, or] a vitious, or an unchaste, woman; a fornicatress, or an adulteress. (A.) One says, in reviling, yaA A@bona Alr~aTobapi (tropical:) [O son of the fornicatress or adulteress]. (A.) And ↓ yaA raTaAbi, like qaTaAmi, (tropical:) [meaning O fornicatress or adulteress, raTaAbi, being indecl., as a proper name in this sense,] is said in reviling a woman or girl. (A, K.) ― -b5- [And yaHomilu AlHaTaba Alr~aToba (tropical:) : see 1 in art. Hml.] ― -b6- And Eayo$N raTobN (tropical:) A soft, a delicate, or an easy, life. (A.) ― -b7- And qaraA^a AlquroA=na raTobFA (assumed tropical:) He read, or recited, the Kur-án softly, or gently; not with a loud voice. (TA from a trad) ― -b8- luw^oluw^N raTobN is a metonymical expression, meaning (tropical:) Brilliant pearls, beautiful, smooth in the exterior, and perfect in clearness: it does not denote the ruTuwabp that is the contr. of yubuwsap: and similar to this is the expression Almanodalu Alr~aTobu [app. meaning (tropical:) Fresh and fragrant, or fine, aloes-wood]. (TA.)
ruTobN *
(S, A, Mgh, Msb, K, &c.) and ↓ ruTubN (S, K) Herbage, or pasture, (S, A, Mgh,) such as is juicy, fresh, or green: (A, Mgh:) or green pasture, consisting of herbs, or leguminous plants, (T, Msb, K, TA,) of the [season called] rabiyE, (Msb, TA,) and of trees [or shrubs]: (T, K, TA:) [each] a coll. gen. n.: (TA:) or green herbage in general: (K, TA:) accord. to the Kifáyet el-Mutahaffidh, ruTobN signifies fresh, or juicy, herbage or pasture; (TA;) or, as some say, ↓ ruTobapN, like gurofapN, [though this seems to be the n. un. of ruTobN,] has this last meaning; (Msb;) what is dry being called Ha$iy$. (TA.)
ruTabN *
[Fresh ripe dates; i. e.] ripe dates (A, Mgh, Msb, K) before they become dry; (Msb, TA;) also called ↓ tamorN raTiybN and ↓ muroTibN (K, TA) and ↓ muraT~ibN: (TA:) the dates so called are well known: (S:) [it is a coll. gen, n.:] n. un. with p: (S, Mgh, Msb, K:) it is not a broken pl. of ruTabapN, being masc. [as well as fem.] like tamorN: you say, h`*aA ruTabN [These are fresh ripe dates]; whereas, if it were a broken pl., you would make it [only] fem.: (Sb, TA:) its pl. [of pauc.] is A^aroTaAbN (S, Msb) and [of mult.] riTaAbN; and the pl. of the n. un. is ruTabaAtN. (S.) There are two sorts of ruTab: one sort cannot be dried, and spoils if not soon eaten: the other sort dries, and is made into Eajowap [q. v.]. (Msb.) [See also busorN.]
ruTubN *
: see ruTobN.
raTobapN *
i. q. qaDobN, (S, [in my copy of the Msb qaDobap, but this is the n. un. of qaDobN,]) or qat~N, (A,) or A_isofisotN [in Pers. A_isofisot or A_isoPisot], (Mgh,) or fiSofiSapN, (K,) [all which signify A species of trefoil, or clover,] specially (S) while juicy, or fresh, or green, (S, A, Mgh, TA,) before it is dried: (Msb:) or, as some say, a meadow of fSfSp, while continuing green: and ↓ ruTobapN signifies the same: (TA:) pl. riTaAbN: (S, Mgh, Msb:) which is also said to be applied to the cucumber and melon and bA*njAn [q. v.] and the like: but [Mtr says] the first is the meaning mentioned in the Lexicons in my hands, and is a sufficient explanation. (Mgh.)
ruTobapN *
: see ruTobN: ― -b2- and raTobapN.
ruTabiY~N *
[A seller of ruTab, or fresh ripe dates: mentioned in the K only as a surname].
raTaAbi *
: see raTobN.
raTiybN *
: see raTobN, in two places: and ruTabN.
muroTibN *
: see ruTabN. ― -b2- A^aroDN muroTibapN Land abounding with ruTob [q. v.]. (S, * A, K.)
rakiy~apN maroTabapN *
A well of sweet water among wells of salt water. (K.)
muraT~ibN *
: see ruTabN.
maroTuwbN *
A horse fed with [the trefoil called] raTobap. (A.) ― -b2- [And A man fed with ruTab (or fresh ripe dates).] -A2- Also (assumed tropical:) A man in whom is softness, or suppleness; mano bihi ruTuwbapN; (K;) or SaAHibu ruTuwbapK. (S.) rTl
1 raTala *
, (O, Msb, K,) aor.
raTula
, inf. n. raTolN, (Msb, TA,) He weighed a thing: (O, TA:) or he put in motion a thing with his hand, (IDrd, O,) or weighed with his hand a thing, (Msb,) or tried a thing, (K,) in order that he might know its weight (IDrd, O, Msb, K) nearly. (Msb.) [See also 2.] But IF says, of this combination of letters and the like, that they are not of the genuine language [of the Arabs]. (O.) -A2- He ran; syn. EadaA. (O, K.)
2 taroTiylN *
The act of weighing by, or with, A^aroTaAl [or pound-weights]. (K.) [See also 1.] -A2- Also The anointing of the hair, (S, O,) or making it soft, or smooth, (K,) with oil, or ointment, and the crimping (takosiyr) thereof: (S, O, K:) and the making it to be loose, and to hang down: (IAar, IAmb, K:) accord. to IAmb, rT~l $aEarahu means he made his hair to be loose, and to hang down: (O:) but accord. to the T, the saying of the vulgar, raT~alotu $aEariY, as meaning raj~alotuhu, [i. e. I made my hair to be wavy, or somewhat curly; or combed it; or combed it down; &c.;] is a mistake: for trTyl signifies the act of making the hair soft, or smooth, with oil, or ointment; and wiping it so that it becomes soft, or smooth, and glossy. (TA.)
3 rATl *ahabFA bi*ahabK *
, inf. n. muraATalapN, He sold by counterpoising gold for gold, and wariqFA biwariqK coined dirhems for coined dirhems: but [Mtr says] I have not found this except in the “ Muwatta. ” (Mgh.) You say also, baAEa muraATalapF [He sold by counterpoising]. (TA.)
4 ArTl *
He had a child such as is termed raTol [q. v.]: (Ibn-'Abbád, O, K:) or his ears became flabby. (Ibn-'Abbád, K.)
raTolN *
(S, O, K) and ↓ riTolN (K) A man soft, lax, or uncompact; (S, O, K, * TA;) as also ↓ muroTilN: (K, TA:) and old and weak: or inclining to softness, and laxness, or uncompactness, and old age: (K:) and a boy slender, slim, or lean, (K, TA,) or, as some say, (TA,) near to attaining puberty, or virility: (K, TA:) or whose bones have not become strong: (K:) or the former, applied to a boy, whose strength has not become fully established; as also ↓ muroTalN [thus written with fet-h to the T]: (O:) pl. riTalapN: (O, TA:) and the first, i. e. raTolN, a man who is foolish; stupid; unsound, or deficient, in intellect or understanding; (K;) fem. with p: (TA:) one who has not, or possesses not, what suffices; or who is not profitable to any one: and also having flaccid ears: (O:) and, applied to a horse, (Ibn- 'Abbád, O, K,) as also ↓ riTolN, (K,) or, as some say, the latter only, (TA,) light, (Ibn-'Abbád, O, K, TA,) and weak: (TA:) fem. with p, (O, K, TA,) in all the senses. (TA.) -A2- [Alr~aTolu is also explained in the K as syn. with AlEadolu: but perhaps this is a mistranscription for AlEadowu, inf. n. of EadaA: see 1, last sentence.] -A3- See also the next paragraph.
riTolN *
and ↓ raTolN, (S, Mgh, O, Msb, K,) the former of which is the better known, (Msb, TA,) or the more chaste, (O, TA,) [but the latter is that which is now in common use,] A certain thing with which one weighs, (Mgh, O, Msb,) or which one uses as a measure of capacity: (Mgh, Msb:) [or rather both: a pound-weight: and a pint-measure: and also a pound of anything: and a pint of anything:] the half of what is termed manFA: (S:) accord. to the standard of Baghdád, twelve ounces; the ounce (A^uwqiy~ap) being an A_isotaAr and two thirds of an AstAr; and the AstAr being four mavaAqiyl and half of a mivoqaAl; and the mvqAl being a diroham and three sevenths of a drhm; and the drhm being six dawaAniq; and the daAniq being eight Hab~aAt and two fifths of a Hab~ap; so that the rTl is ninety mvAqyl; i. e. a hundred and twenty-eight daraAhim and four sevenths of a drhm (Msb:) or, accord. to A 'Obeyd, a hundred and twenty-eight drAhm of the weight of seven (wazona saboEapK [explained voce dirohamN]): (Mgh:) or twelve ounces; the ounce (A^uwqiy~ap, i. e. the ounce of the Arabs, TA,) being forty drAhm; (Mgh, K, TA;) so that the whole is four hundred and eighty drAhm: (Mgh, TA:) this is the Syrian rTl: (TA:) and thus it is, accord. to El-Harbee, in the saying, Als~un~apu fiY Aln~ikaAHi riTolN [meaning The usage of the Prophet in the case of marriage was to give a rTl of silver]: (Mgh, TA:) so says Az in the T: (Mgh:) or, as is [also] said by Az, it is in this instance twelve ounces and a na$~; the n$~ being twenty [drAhm] so that the whole is five hundred drAhm; as is related on the authority of 'Áïsheh: but in a trad. 'Omar, twelve ounces, without the mention of the n$~: accord. to the lawyers, [however,] when the rTl is mentioned without restriction, what is meant thereby is the rTl of Baghdád: (TA:) [as a measure of capacity, i. e. a pint,] it is said in the A [&c.] to be the eighth part of the SaAE; the half of the mud~; (TA;) [i. e.] the half of the man~: and hence applied to one of the vessels of the vintner [app. because it contains a pint]: (Har p. 650:) pl. A^aroTaAlN. (Msb.) -A2- See also raTolN, in two places.
muroTalN *
: see raTolN: ― -b2- and see also what here follows.
muroTilN *
, like muHosinN [in measure], (K,) written by Sgh with fet-h, (TA,) i. e. ↓ muroTalN, (so in the O,) A tall man. (O, K.) ― -b2- See also raTolN. rTm
1 raTamahu *
, (S, K, TA,) aor.
raTuma
, (TA,) inf. n. raTomN, (S, TA,) He made him to stich fast fiY AlwaHoli [in the mire]. (S, TA.) ― -b2- And hence, (TA,) [or raTamahu fiY A^amorK,] (tropical:) He caused him to be involved in an affair, or a case, from which he could not extricate himself. (K, TA.) ― -b3- [And hence, app.,] ruTima, said of a camel, (assumed tropical:) He had, or was affected with, a suppression of his excrement: (K, TA:) and so, accord. to the K, ↓ A^uroTima; but this is a mistake for ATm [i. e. A^uTima or A^aTima]. (TA.) ― -b4- raTama bisaloHihi, expl. in the K as meaning He ejected his excrement, is a mistake for A^aTama. (TA.) ― -b5- raTama, (S, K, TA,) inf. n. as above, (TA,) also signifies Inivit; (S, TA;) said of a man: (S:) or, [said of a man, and of an ass,] inivit toto veretro immisso, (K, TA,) mulierem, et asinam. (TA.)
4 ArTm *
(assumed tropical:) He was silent; (Sh, K;) said of a man. (Sh, TA.) ― -b2- See also 1.
5 taraT~ama
see 8, last sentence.
6 taraAoTama
see the next paragraph.
8 ArtTm *
He stuck fast fiY AlwaHoli [in the mire]. (TA.) You say, ArtTmt Ald~aAb~apu fiY AlwaHoli [The beast stuck fast in the mire], and fY AlxabaAri [in the soft ground], (TA in art. tE,) and fY Alr~amoli [in the sand]. (S and K in that art.) And ArtTmt bihi farasuhu His mare's feet sank [in the mire, or soft ground, or sand,] with him. (TA.) ― -b2- And hence, (TA,) ArtTm fiY A^amorK (tropical:) He became involved in an affair, or a case, from which he could not extricate himself (K, * TA) unless with confusion, or perplexity, cleaving to him. (TA.) ― -b3- And ArtTm Ealayohi A^amorN, (S,) or AlA^amoru, (K,) (tropical:) An affair, or a case, or the affair, or case, was such that he could not extricate himself from it; (S, K;) it wearied him, and the ways thereof were obstructed against him, so that he could not extricate himself from it. (TA.) ― -b4- And ArtTm It (a thing) was, or became, pressed together, or compressed: and it was, or became, heaped up, piled up, or accumulated, one part upon another; (K;) as also ↓ trATm. (TA.) -A2- ArtTm Als~aloHa He suppressed, or retained, the excrement; as also ↓trT~mhu. (K.)
ruTomapN *
(assumed tropical:) An affair of which one knows not the end, or result, to which it leads, or tends; (K, TA;) an affair in which one struggles, or is agitated, or disturbed; and so ↓ rTwmp [app. ruTuwmapN]; as in the saying, waqaEa fiY ruTomapK and rTwmpK [He fell into an affair in which one struggles, &c.]. (TA.)
ruTaAmN *
(assumed tropical:) Suppression of the excrement, in a camel. (K.)
raTuwmN *
A woman wide in the vulva; (S, TA;) as in the saying of a rájiz, yaAA@bona raTuwmK *aAti farojK Eafolaqi for he means [O son of] a woman wide in the vulva, having [a vulva with] much moisture; though F says, (TA,) it does not signify thus, but narrow in the vulva: (K, TA:) and applied to a she-camel, it has this latter meaning: (AA, K, TA:) and also, applied to a woman, impervia coëunti; syn. ratoqaA='u [q. v.]. (K.) ― -b2- Also Foolish; stupid; or unsound, or deficient, in intellect. (TA.) ― -b3- And White; applied to a domestic hen. (AA, TA.)
rTwmp *
[app. ruTuwmapN]: see ruTomapN.
raATimN *
Keeping, cleaving, or adhering, to a thing. (S, K.)
maroTuwmapN *
Inita; applied to a young woman: or so applied, and also to a she-ass, inita toto veretro immisso. (TA.) -A2- Also, applied to a woman, Accused, or suspected, of evil. (K, * TA.) rTn
1 raTana lahu *
, (S, K,) aor.
raTuna
, (MS, JM,) inf. n. raTaAnapN and riTaAnapN; (S, * K, * MA, MS, JM, TA;) and ↓ rATnhu, (S, K,) inf. n. muraATanapN; (TK;) He spoke to him biAlA^aEojmiy~api [i. e. with a barbarous, or vitious, speech]; (S, K;) or, correctly, accord. to Aboo-Zekereeyà, biAlEajamiy~api [i. e. in a language foreign to the Arabs]: (TA: [and in like manner expl. in the MA and PS and TK:]) or, [as sometimes used,] in a language not generally understood, conventionally formed between two, or several, persons: (JM, TA:) [or he gibbered, or uttered gibberish or jargon, to him: (see R. Q. 1 in art zm:)] and ↓ taraATanuwA (S, K) fiymaA bayonahumo (S) They so spoke (&c.] (S, K) among themselves. (S.) A poet says, (S,) namely, Tarafeh, (TA,) Alfurosi ↓ A^aSowaAtuhumo kataraATuni [Their voices were like the barbarous, or vitious, or rather the foreign, speech, among themselves, of the Persians]. (S.) ― -b2- You say also, raTana bi$aYo'K, meaning He alluded to a thing, not mentioning its name explicitly, or unequivocally. (JM.)
3 raAoTana
see above, first sentence.
6 taraAoTana
see 1, in two places.
raTuwnN *
: see the next paragraph.
raTaAnapN *
, (so in my copies of the S, [like the former of the two inf. ns. of raTana,] and so in copies of the K,) or raT~aAnapN, (so accord. to the TA, as from the K,) and ↓ raTuwnN, (S, K,) accord. to As, Camels when they are many, (TA,) or, accord. to Fr, camels when they are such as are termed rifaAq [pl. of rufoqapN], and have their owners with them: (S, TA:) or camels when they are many, and are such as are termed rifaAq, and have their owners with them: (K:) and accord. to As, they are also termed TaH~aAnapN and TaHuwnN: by rifaAq being meant those upon which people have gone forth to purvey for themselves wheat, or corn, or other provisions from the towns or villages; each, or every, company being a rufoqap. (TA.)
maA ruTayonaAka *
and ruT~ayonaAka means maA Al*~aY taroTunu bihi [i. e. What is that to which thou alludest, not mentioning it explicitly?]: (JM:) or maA ruT~ayonaAka h`*ihi, and sometimes without teshdeed, means What is [this] thy speech? (K.) rTY
4 A^aroTati AlA^aroDu *
The land produced the kind of trees called A^aroTFY [or A^aroTaY; as also A=raTat, belonging to art. ArT, q. v.]. (S.)
rawaATK *
Sands producing the trees called A^aroTaY or A^aroT~Y. (M.)
A^aroTFY *
[or, as some say, A^aroTaY]: see art. ArT: (K:) it is of the measure A^afoEalN [or A^afoEalu] for one reason, and faEolFY [or faEolaY] for another reason: for they say A^adiymN maA^oruwTN as well as ↓ maroTiY~N, meaning A hide tanned with the leaves of the tree called ArTY.
maroTiY~N *
: see A^aroTFY, above. rE
1 raE~N *
The being still, syn. sukuwnN, [a signification contr. to one borne by two other words in this art.,] (IAar, K,) is the inf. n. of raE~ati Alr~iyHu, aor.
raEu3a
, [probably a mistake for
raEi3a
, which is the regular form of an intrans. verb of this class, notwithstanding the guttural letter,] The wind was, or became, still. (TK.)
R. Q. 1 raEoraEahu *
He (God) caused him [a child, or boy, as is implied in the S,] to grow. (S, Z, K.) ― -b2- raEoraEa daAb~atahu He (a horseman) rode his beast to train it when it was in the first stage of training and as yet refractory. (O, TS, K.) In IN the L we find A_i*aA lamo takuno ray~iDFA, [meaning when it was not trained, ray~iDFA being here used in the sense of maruwDapF,] in the place of A_i*aA kaAnato ray~iDFA, which is the reading in the O and TS and K. (TA.) ― -b3- [See also raEoraEapN, below.]
R. Q. 2 taraEoraEa *
He (a child, or boy,) became active (taHar~aka), and grew, grew up, or became a young man, (S, K,) and some add, wakabira [and became big, or attained to full growth]. (TA.) [See its part. n., below.] ― -b2- taraEoraEati Als~in~u The tooth became loose, and wabbled, or moved about. (K.) ― -b3- AlmaA='u yataraEoraEu fiY wajohi AlA^aroDi, [or rather, EalaY wjh AlArD,] The water is in a state of commotion, or agitation, upon the surface of the ground. (TK.) And taraEoraEa Als~araAbu (assumed tropical:) The mirage was in a state of commotion, or agitation: being likened to water. (TA.)
raEaAEN *
Young men of the lowest, or basest, or meanest, sort, or of the refuse of mankind; or low, ignoble, mean, or sordid, young men, such as serve for the food of their bellies: (S, K:) or the lowest, basest, or meanest, sort, or refuse, of mankind, or people: or a medley, or mixed or promiscuous multitude or collection, of men, or people; or of the lowest or basest or meanest sort, or refuse, thereof: (Msb:) and raEaAEu Aln~aAsi the lowest, basest, or meanest, sort, or refuse, of mankind, or of the people; the medley of men, or of such men: (TA:) n. un. with p: (Msb, TA:) Az mentions his having read in the handwriting of Sh AlrEAE mn AlnAs, like AlzjAj [in form, app. meaning ↓ Alr~uEaAEu, like Alz~ujaAju, for this is the most chaste form of the latter word, and the most usual with classical writers], as meaning the refuse, and weak, of mankind, or of the people, who, when frightened, fly. (TA.) ― -b2- [The n. un.] raEaAEapN signifies [also] One without heart and without intellect or intelligence. (AA, K.) ― -b3- And An ostrich; (Abu-l-'Omeythil, K;) because always as though frightened. (Abu-l-'Omeythil.)
ruEaAEN *
: see raEaAEN.
raEaAEapN *
n. un. of raEaAEN [q. v.].
raEoraEN *
: see raEoraAEN; each in three places.
ruEoruEN *
: see raEoraAEN; each in three places.
raEoraEapN *
[originally an inf. n. of R. Q. 1] A state of beautiful youthfulness, and activity, of a boy. (TA.) ― -b2- A state of commotion, or agitation, (IDrd, K,) of clear water, (K,) or of clear shallow water, (IDrd,) upon the surface of the ground. (IDrd, K.)
ruEoruEapN *
: see the next paragraph.
raEoraAEN *
The tall reed or cane, or tall reeds or canes, (K, TA,) in the place of growth thereof, while fresh: so accord. to Az, as heard by him from the Arabs. (TA.) ― -b2- And hence, as some say, or, accord. to others, from raEoraEapN in the latter of the two senses assigned to it above, A boy who has attained to youthful vigour, and justness of stature; as also ↓ raEoraEN: (TA:) or a youth, or young man, of goodly proportions, (S, K,) with beauty of youthfulness; (K;) as also ↓ raEoraEN (S, K) and ↓ ruEoruEN: (Ibn-'Abbád, K:) or arriving at the age of puberty; (TA;) as also ↓ ruEoruEN and ↓ ruEoruEapN: (Kr:) or who has become active, (taHar~aka,) and big, or of full growth: (TA:) [see also mutaraEoriEN:] the pl., (S, TA,) i. e. of ↓ raEoraEN [and ↓ ruEoruEN] and raEoraAEN, (TA,) is raEaAriEu. (S, TA.) ― -b3- A coward. (El-Muärrij, K.) ― -b4- A certain plant: [perhaps the inula Arabica; now called raEoraAE A^ay~uwb; or, as Forskål (in his Flora Aegypt. Arab., pp. lxxiii. and 150,) designates the plant now thus called, inula dysenterica:] some say that this word is formed by transposition from EaroEaArN. (TA.)
mutaraEoriEN *
applied to a boy, (Mgh, TA,) Almost, or quite, past the age of ten years: (Mgh:) or active; syn. mutaHar~ikN. (TA.) [See its verb, R. Q. 2; and see also raEoraAEN.] rEb
1 raEaba *
, aor.
raEaba
, (Msb, K,) inf. n. ruEobN (K, TA) and ruEubN, or the latter of these is a simple subst., (TA,) or each of them is a simple subst., (Msb, TA,) and the inf. n. is raEobN; (Msb;) and raEuba; and ruEiba, like EuniYa; both mentioned by 'Iyád and Ibn-Kurkool, and the last by ISk also; (TA;) and ↓ ArtEb; (K;) He feared; he was afraid or frightened or terrified: (Msb, K, TA:) or his bosom and heart were filled with fear: or he feared in the utmost degree; was in a state of the utmost terror. (TA.) ― -b2- raEaba said of a valley, [like zaEaba,] aor.
raEaba
, (assumed tropical:) It became filled with water. (L.) ― -b3- raEabati AlHamaAmapN, aor.
raEaba
; and ↓ rE~bt, (K,) inf. n. taroEiybN; (A, TA;) (tropical:) The pigeon raised, and poured forth loudly, or vehemently, its cooing cry. (A, * K, TA.) You say ↓ HamaAmN lahu taroEiybN (tropical:) Pigeons, or a pigeon, having a loud, or vehement, cooing. (A.) ― -b4- And raEaba, aor.
raEaba
, [inf. n. raEobN,] (assumed tropical:) He composed, or uttered, rhyming prose. (K.) -A2- raEabahu, (S, A, Msb, K,) aor. ruEobN, (A, K,) inf. n. raEobN (A, MA) and rE~yhu, (MA,) He caused him, or made him, to fear, or be afraid; frightened, or terrified, him: (S, A, Msb, K:) or he filled his bosom and heart with fear: or he put him in the utmost fear, or terror: (TA:) and ↓ taroEiybN signifies the same, (Lb, K,) inf. n. taroEaAbN and ArEbhu; (K;) and so does ↓ raEaba, accord. to Ibn-Talhah El-Ishbeelee, and Ibn-Hishám El-Lakhmee, and Fei in the Msb; but this is disallowed by IAar and Th and J. (TA.) ― -b2- [Hence,] raEobN, aor.
raEaba
, [inf. n. raEobN,] signifies also He threatened. (K, * TA.) ― -b3- Also, aor.
raEaba
, (K,) inf. n. raEobN, (TA,) He charmed, or fascinated, by magical enchantment [or by the eye] or otherwise. (K, * TA.) ― -b4- Also, [like zaEaba,] (S, A, Msb, K,) aor.
raEaba
, (K,) inf. n. raEobN, (TA,) (tropical:) He filled (S, A, Msb, K) a watering-trough, or tank, (S, A,) or a vessel: (Msb:) and it (a torrent) filled a valley. (L, TA.) -A3- raEabahu, (K,) aor.
raEaba
, (TA,) also signifies He cut it [into pieces, or long pieces, or slices, (see tiroEiybapN, below,)], namely, a camel's hump, or other thing; and so ↓ rE~bhu, (K, TA,) inf. n. taroEiybN. (TA.) ― -b2- And He broke its (an arrow's) ruEob [q. v.]. (K.)
2 raE~aba
as an intrans. v.: see 1, in two places. ― -b2- The inf. n., taroEiybN, as relating to a camel's hump, accord. to Sh, signifies Its shaking, or quivering, and being fat and thick; as though it shook, or quivered, by reason of its fatness: but it is otherwise explained [as a subst. properly speaking] below. (TA.) -A2- raE~abahu, inf. n. as above, and, in one sense, taroEaAbN also: see 1, in two places. -A3- Also, inf. n. taroEiybN, He repaired its (an arrow's) ruEob [q. v.]. (K.)
4 A^aroEaba
see 1.
8 A_irotaEaba
see 1, first sentence.
raEobN *
an inf. n. of 1, in senses pointed out above. (M, A, Msb, TA.) ― -b2- A threat, or threatening. (K.) ― -b3- A charm or charming, or a fascination or fascinating, by magical enchantment [or by the eye] or otherwise. (K.) ― -b4- (assumed tropical:) A rhyming prose of the Arabs. (K.)
ruEobN *
(S, A, Msb, K) and ↓ ruEubN, (A, Msb, K,) both said to be inf. ns., (TA,) or the former is an inf. n. of raEaba as intrans. (K, TA) or as trans., (A, MA,) and the latter is a simple subst., (TA,) or each of them is a simple subst., (Msb, TA,) Fear, fright, or terror: (S, A, Msb, K:) or fear that fills the bosom and heart; as Er-Rághib and Z have indicated, following Aboo-'Alee and IJ: or the utmost fear or terror. (TA.) One says, faEala *`lika ruEobFA laA rugobFA He did that from fear, not from desire. (A.) -A2- Also the former, The socket of the head of an arrow; the part into which the head enters, over which are the twists of sinew; syn. ruEoZN: pl. riEabapN. (K.)
ruEubN *
: see the next preceding paragraph.
ruEobabN *
: see ruEobuwbapN, last sentence.
ruEobubN *
: see tiroEiybapN.
ruEobwbN *
: see raEiybN, in two places: ― -b2- and see also ruEobuwbapN.
riEobiybN *
: see what next follows.
ruEobuwbapN *
(S, A, K) and ↓ ruEobuwbN (K) and ↓ riEobiybN (Seer, K) A woman, (S, A,) or a girl, or young woman, (K,) Tall, and well-formed; soft, thinskinned, and plump; (S, * A, K;) or (A, K) white, or fair; (S, A, K;) goodly, or beautiful; sweet; and tender: (A, K:) or only white, or fair: (TA:) or soft, or tender: (IAar, Lh, K:) and the first, tall: (TA:) pl. raEaAbiybN. (A, TA.) ― -b2- Also, (K,) or the first and second, (TA,) applied to a she-camel, Restless, or unsteady; (K, TA;) light, or active, brisk, lively, or sprightly. (TA.) ― -b3- For another meaning of the first, see tiroEiybapN. ― -b4- Also the first, The base, or lower part, (A^aSol,) of the TaloEap [i. e. either the spathe, or the spadix, of a palm-tree]; and so ↓ ruEobabN. (K.)
raEiybN *
Afraid, or frightened, or terrified: (K:) [or filled with fear: or in a state of the utmost fear or terror: (see 1:)] and so ↓ maroEuwbN, (S, K,) and ↓ muraE~abN, and ↓ murotaEibN: (TA:) and ↓ ruEobuwbN signifies [the same; or] weak and cowardly. (S, K.) [Hence,] rajulN raEiybu AlEayoni and ↓ maroEuwbuhaA and ↓ ruEobuwbuhaA (tropical:) A cowardly man, who sees nothing without being frightened. (A.) [ragiybu AlEayoni has a different meaning: see art rgb.] ― -b2- Also Fat, as an epithet; (K;) dripping with grease: (S, K:) and so ↓ muraEobibN. (K.) And applied to a camel's hump as meaning Full and fat. (S.) ― -b3- And Short; as also ↓ A^aroEabu: pl. [of the former] ruEubN and [of the latter] ruEobN. (TA.)
raE~aAbN *
: see what next follows.
raAEibN *
and ↓ raE~aAbN, [but the latter is an intensive epithet, or denotes habit, or frequency,] One who threatens; a threatener. (K, * TA.) ― -b2- One who charms, or fascinates, by magical enchantment [or by the eye] or otherwise. (K, * TA.) ― -b3- One who composes, or utters, the rhyming prose termed raEobN. (K, TA.) ― -b4- Also the former (rAEb), A torrent that fills the valley: (S:) or (tropical:) that frightens by its abundance and its width and its filling the valley. (A.) It is applied also to rain. (TA.) And A valley filled with water. (L.)
HamaAmN raAEibiY~N *
, (S, A,) or raAEibiy~apN, (K,) [or] the latter is the fem. form of the epithet, (S,) A certain kind of pigeons; (S;) accord. to the K, from a land called raAEibN [in the CK raEibN]; but this land is unknown, and is not mentioned by El-Bekree nor by the author of the Marásid; and in the Mj and other old works, AlHamaAmapu Alr~aAEibiy~apu is expl. as meaning (assumed tropical:) the pigeon that is loud, or strong, in its cry, or voice: so says MF; and this is the truth: in the L it is said, Alr~aAEibiY~u, meaning a kind of wild pigeons, or doves, has the form of a rel. n., but is not such; or, as some one says, is a rel. n. from a place of the name whereof I know not the form: in the A it is said that HamaAmN raAEibiY~N means a pigeon that cooes loudly, or vehemently, exciting admiration by its voice, or filling with it the passages thereof. (TA.)
A^aroEabu *
: see raEiybN.
tiroEaAbN *
: see tiroEaAbapN.
tiroEiybN *
and taroEiybN: see tiroEiybapN.
tiroEaAbapN *
, (S, A, K,) in the Mj, and in [some of] the copies of the S, ↓ tiroEaAbN, without p, (TA,) Very fearful: (S:) or most exceedingly fearful (A, K, TA) of everything. (TA.) You say, huwa fiY Als~ilomi taloEaAbapN wafiY AlHarobi tiroEaAbapN [He is in peace most exceedingly playful, and in war most exceedingly fearful]. (A.)
tiroEiybapN *
A piece of a camel's hump; (S, K;) as also ↓ ruEobuwbapN (K) and ↓ ruEobubN: (TA:) pl. ↓ tiroEiybN; (K;) or rather, accord. to AHei, this is a coll. gen. n.: (MF, TA:) it is also pronounced ↓ taroEiybN; (Sb, AHei;) and is said to signify a camel's hump cut into long pieces, or slices: it is a subst. [properly so termed], not an inf. n.: (TA:) and its t is shown to be augmentative by the fact that there is no [undisputed] word of the measure faEoliylN, with fet-h [to the f]. (MF, TA.)
maroEabapN *
A frightful qaforap [or desert destitute of herbage and of water]. (K. [In the CK and TA, qafozap is erroneously put for qaforap.]) ― -b2- Also A person's springing, or leaping, [towards another,] and seating himself by the other's side, so as to cause the latter, not being aware, to be frightened. (K. [From its measure, it seems to be a simple subst., not an inf. n., signifying this action as being A cause of fear.])
muraE~abN *
: see raEiybN. -A2- Also A camel's hump cut into pieces, (S, TA,) or into long pieces, or slices. (TA.)
muraEobibN *
: see raEiybN.
maroEuwbN *
: see raEiybN, in two places.
murotaEibN *
: see raEiybN. rEv
1 raEivato *
, aor.
raEava
, inf. n. raEavN; and raEavato, aor.
raEava
, inf. n. raEovN; (tropical:) She (a goat, K, TA, and a sheep, $aAp, TA) had white extremities to her zanamataAni [or two wattles] (K, TA) beneath the two ears. (TA.)
5 trE~vt *
She (a woman) adorned herself with the [kind of ear-ring, or ear-drop, called] quroT (S, K, TA) and riEaAvN; (TA;) as also ↓ ArtEvt. (IJ, K, TA.)
8 A_irotaEava
see what next precedes.
raEovN *
: see what next follows, in two places.
raEavN *
and ↓ raEavapN and ↓ ruEovapN are said to be applied to Anything suspended: or, accord. to some, only to the [kind of ear-ring, or ear-drop, called] quroT, and the [necklace called] qilaAdap, and the like: or, accord. to Az, ↓ riEaAvN signifies anything suspended, such as the quroT, and the like, suspended from the ear; or the [necklace called] qilaAdap: and the pl. is ↓ raEovN [or rather this is a quasi-pl. n.] and ↓ riEaAvN [like the sing.] and ruEovN, which last is a pl. pl.: (TA:) or ↓ raEovapN and ↓ raEavapN signify the [kind of ear-ring, or ear-drop, called] quroT; (S, A, K, TA;) and any similar pendant to the ear: (TA:) or the rEvp is in the lower part of the ear; and the $anof, in the upper part thereof; and the rEvp is a pearl, or large pearl, (dur~apN,) attacked to the quroT: (IAar, TA:) and the pl. of raEovapN and raEavapN is riEaAvN (S, K, TA) and riEavapN. (TA.) ― -b2- [Hence,] raEavN signifies [also] (tropical:) Wool, or wool died of various colours, (EihonN,) in a general sense: [a coll. gen. n.:] n. un. raEavapN: (TA:) or, (S, A, K,) as also ↓ raEovN and ↓ ruEovapN, (K,) such wool (EihonN) suspended to the [kind of women's camel-vehicle called] hawodaj, (A'Obeyd, S, K, TA,) and the like, for ornament; like what are termed *abaA*ib: (TA:) or [pendant] ornaments of the hawodaj, of the kind called *abaA*ib, consisting of such wool. (A.) ― -b3- And (tropical:) The blossoms of the pomegranate-tree. (A.)
raEovapN *
: see the next preceding paragraph. ― -b2- [Hence,] (tropical:) The Euvonuwn [or wattle] of the cock, (S, K, TA,) that grows forth beneath the bill; i. e. its beard, or barb; (TA;) as also ↓ raEavapN: (K:) each of the two things that grow forth beneath the bill of the cock. (A.) You say, SaAHa *uwAlr~aEovataAni (tropical:) [The owner of the two wattles cried]; meaning the cock. (A.) And a poet says, (S,) namely, El-Akhtal, (TA,) maA *aA yuw^ar~quniY waAln~awomu yuEojibuniY mino Sawoti *iYraEavaAtK saAkini Ald~aAri [What is this that renders me wakeful, when sleep pleases me, of the voice of an owner of wattles, an inhabitant of the mansion?]. (S, TA. [Another reading, as well as the foregoing, of this verse is given in the Ham, p. 823.]) ― -b3- Also, (Ham ubi suprà,) or ↓ raEavapN, (L,) (assumed tropical:) The zanamap [or wattle], (Ham,) [i. e.] each of the zanamataAni [or two wattles], (L,) of a sheep or goat ($aAp) [or, accord. to some, of a goat only (see ranamapN)]. (Ham, L.) ― -b4- And (assumed tropical:) A drinking-vessel, such as is called talotalapN, made of the spathe of a palm-tree; (T, M, L, K, TA;) as also ↓ raEavapN. (K.)
ruEovapN *
: see raEavN, in two places.
raEavapN *
: see raEavN, in two places: ― -b2- and raEovapN, in three places.
$aApN raEovaA='u *
(tropical:) A sheep, or goat, [or, accord. to some, a goat only (see zanamapN),] having two wattles (zanamataAni), beneath her two ears. (S, A, K.) ― -b2- And Alr~aEovaA='u (tropical:) A species of grape, having long berries; (K, TA;) likened to the zanamataAni [or two wattles of a sheep or goat]. (TA.)
riEaAvN *
: see raEavN, in two places.
muraE~avN *
A boy adorned with the [kind of earring, or ear-drop, called] raEovapN (S) or quroTN. (TA.) ― -b2- And [hence,] (tropical:) A cock having a raEovap [or wattle]. (S, TA.) rEd
1 raEadati Als~amaA='u *
, (As, Fr, S, L, Msb,) aor.
raEuda
(L, Msb) and
raEada
, (L,) inf. n. raEodN and ruEuwdN; (Fr, L, Msb;) and ↓ A^aroEadat, (AO, AA, S, L,) but the latter is disallowed by As; (S, TA;) The shy thundered: (S, Msb:) or made a sound [to be heard from the clouds] previously to rain: (L:) and [in like manner] raEada, aor.
raEada
and
raEuda
, is said of the clouds (Als~aHaAb), or of the angel that drives the clouds. (K.) You say, raEadati Als~amaA='u wabaraqato, and, accord. to AO and AA, waA^aboraqat ↓ A^aroEadat, (S, TA,) which latter As disallows in this case as well as in another mentioned below, (S, * TA,) meaning The sky [thundered and lightened: or] thundered and lightened much before rain. (TA.) ― -b2- [Hence,] raEada, inf. n. raEodN, (tropical:) He threatened, or menaced, with evil; as also ↓ ArEd, inf. n. A_iroEaAdN: (Msb:) or the latter signifies he threatened, or menaced; or he frightened, or terrified: (K:) and raEada wabaraqa he frightened, or terrified, (S, K,) and threatened, or menaced; (S;) as also ↓ A^arEada waA^aboraqa: (AO, AA, S:) and raEadalahu and baraqa lahu he threatened him, or menaced him: (As, TA:) and raEada liY biAlqawoli, aor.
raEuda
, inf. n. raEodN; and ↓ ArEd; he threatened me, or he frightened me with speech: (TA:) or, accord. to As, ↓ ArEd and Abrq are not allowable: when one cited against him the verse of El-Kumeyt, A^aroEido waA^aboriqo yaA yaziydu famaA waEiyduka liY biDaAy^iro (tropical:) [Threaten and menace, O Yezeed, but thy threatening is not harming to me], he denied ElKumeyt to be an authority. (S, TA.) [See also an ex. in a verse cited voce jal~a.] Hiyna raEada AlA_isolaAmu wabaraqa, occurring in a trad., means When El-Islám came with its threatening and its terrifying. (TA.) ― -b3- [Hence also,] raEadato wabaraqato (tropical:) She (a woman) beautified and adorned herself, (S, A, * K,) and showed, or presented, herself, liY to me: (A:) or she exhibited her beauty intentionally: (TA in art. brq:) and [some hold that] ↓ A^aroEadato [or A^aroEadato waA^aboraqato] signifies the same. (TA.) ― -b4- See also 8, in two places. ― -b5- And see 4.
4 ArEd *
He, or it, (a company of men, S, Msb,) was assailed, or affected, by thunder; (Lh, S, Msb, K;) as also ↓ ruEida: and the former, he heard thunder. (TA.) ― -b2- See also 1, in seven places. -A2- ArEdhu He, or it, (fear, [or cold, see riEodapN,] &c., L,) caused him to tremble, quiver, quake, shiver, or be in a state of commotion. (S, * L.) ― -b2- See also 8, in two places. ― -b3- Also A^uroEida (tropical:) It (a hill, or heap, of sand) poured down; or became [shaken, and consequently] poured down. (IAar, K, TA.)
5 taraE~ada
see the next paragraph, in two places.
8 ArtEd *
He trembled, quivered, quaked, shivered, or became in a state of commotion, (S, A, L, Msb, K,) by reason of fear, (A, L,) or cold, (A,) &c.; (L;) as also rEd, aor. yrEd: (Msb: [written in my copy without any syll. signs; but it seems to be indicated that it is ↓ raEada aor. yaroEudu: I believe, however, that ↓ ruEida is also used in this sense, and in the sense here following:]) he was affected with a tremour, quivering, quaking, shivering, or commotion; (A, L;) as also ↓ A^uroEida, (S, A, L, K,) and ↓ taraEodada, (L,) and ↓ trE~d; (TA;) by fear, (A, L,) or cold, (A,) &c. (L.) You say, faraAy^iSuhu Einoda ↓ A^uroEidato AlfazaEi (tropical:) [His muscles called the frAy^Sa (pl. of fariySapN q. v.) quivered on the occasion of fright]. (S, A, * L.) And AlA^aloyapu ↓ taraE~adati, (K,) or, as in some of the Lexicons, ↓ taraEodadat, (TA,) (tropical:) The Alyp [or buttock, or buttocks, &c.,] quivered, or moved to and fro: (K, TA:) and in like manner one says of anything subject to such motion; as [the kinds of food called] qariys and faAluw*, and a hill or heap of sand, and the like. (TA.)
R. Q. 1 raEodada *
He was importunate in asking, or begging. (S.)
R. Q. 2 taraEodada *
: see 8, in two places.
raEodN *
Thunder; i. e. the sound that is heard from the clouds, (S, K, *) or from the sky: (A:) so say the people of the desert: (Akh, TA:) [thus termed as being supposed to be a trembling, or state of agitation, of the clouds, as is implied in the Ksh and the Expos. of Bd in ii. 18, where it is said to be from AlAirotiEaAd, or as being a cause of trembling:] originally an inf. n., and therefore [it is said that] it has no pl.: (Bd ubi suprà:) [but see what follows, in which ruEuwdN occurs, perhaps as its pl.:] or Alr~aEodu is the name of an angel who drives the clouds [with his voice] like as a man drives camels with singing. (I'Ab, Z, K.) ― -b2- [Hence,] jaA='a bi*aAti Alr~aEodi waAlS~aliyli i. e. (assumed tropical:) [He brought, or brought to pass, that which had thunder and noise; meaning,] (tropical:) war: (S, K, TA:) or calamity: (A, TA:) and bi*awaAti ↓ Alr~awaAEidi (tropical:) calamities: (A:) [for] ↓ *aAtu Alr~awaAEidi [in the CK *awAtu] signifies calamity. (S, K, TA.) And fiY kitaAbihi ruEuwdN waburuwqN [which may be rendered In his letter are thunders and lightnings;] meaning, (tropical:) words of threatening. (A.)
raEodapN *
: see what next follows.
riEodapN *
A tremour, quivering, quaking, shivering, or commotion, (S, A, L, Msb, K,) occasioned by fear, (A, L,) or cold, (A,) &c; (L;) and ↓ raEodapN signifies the same. (K.)
riEodiydN *
Cowardly; (S, A, L, K;) that trembles, or quakes, (A, L,) from fear, (A,) or at fighting, by reason of cowardice; (L;) and in like manner riEodiydapN applied to a woman: (A:) or this has the former signification, [but in an intensive sense,] as also ↓ tiroEiydN: pl. [of the first or second] raEaAdiydu. (L.) ― -b2- Also the first, (S, K,) or second, (A, L,) applied to a woman, (S, L, K,) or a girl, (A,) (tropical:) Soft, or tender; (S, A, L, K;) whose flesh quivers by reason of its softness: (L:) pl. as above. (A.) ― -b3- And the first, (assumed tropical:) A soft, or tender, plant. (IAar, TA.) ― -b4- And [(tropical:) Anything quivering or quaking: hence, as a subst., particularly applied to The kind of sweet food called] faAluw*aj, (A,) or faAluw*. (K.) It was said to an Arab of the desert, “ Dost thou know what is called fAlw* ? ” and he answered, naEamo A^aSofaru riEodiydN [Yes: it is yellow, quivering]. (S.) ― -b5- Also, (A,) and ↓ muroEadN, (IAar, A, K,) (tropical:) A hill, or heap, of sand [shaking, or shaken, and consequently] pouring down. (IAar, A, K.)
ruEayodaA='u *
What is thrown away from wheat when it is picked, or cleansed, (L, K,) as the zuwaAn [or zuw^aAn, q. v.,] and the like: by some written rgydA='; but the former is more correct. (L.)
raE~aAdN *
[That thunders much]. saHaAbapN raE~aAdapN signifies A cloud that thunders much: (TA:) but Ks says, “ We have not heard them say thus. ” (Lh, TA.) ― -b2- [Hence,] applied to a man, (S,) (assumed tropical:) Loquacious; (S, K;) and so raE~aAdapN [but in an intensive sense]. (TA.) ― -b3- Also, [as a coll. gen. n., n. un. with p, The torpedo: and the silurus electricus, found in the Nile: generally meaning the latter:] a certain fish; when a man touches it, a numbness affects his hand and arm to the shoulders, and a tremour, as long as the fish remains alive: (S, K: *) so called because he who lays hold upon it, when it is alive, trembles with a kind of trembling wherewith he cannot restrain himself; it is a kind of trembling with a coldness, or chilness, and intense numbness, and formication in the limbs, and heaviness, so that he possesses no power over himself, and cannot lay hold of anything at all with his hand; the numbness rising by degrees to his upper arm and his shoulderblade and the whole of his side, when he touches the fish with the slightest touch in the shortest time. (So says 'Abd-El-Lateef. [See “ Abdollatiphi Hist. Aeg. Comp. ” p. 82; and De Sacy's Translation and Notes.])
saHaAbN raAEidN *
[Thundering clouds]: and saHaAbapN raAEidapN [a thundering cloud]: (A:) pl. of the fem. rawaAEidu. (Ham p. 440.) [See an ex. in a verse cited voce A_im~aA.] SalafN taHota Alr~aAEidapi [A lack, or paucity, of rain beneath the thundering cloud], (S, K,) or rub~a SalifK taHota Alr~aAEidapi, (S and K &c. in art. Slf,) or rub~a SalafK (A, and S and K &c. in art. Slf,) [i. e., accord. as we read SalifK or SalafK, Many a cloud lacking, or having little, rain, or oftentimes a lack, or paucity, of rain, is there beneath the thundering cloud,] is a prov., (A,) applied to a loquacious man destitute of good: (S, A, K:) or to a loquacious man who speaks much of that which he has not done: (Nh, TA:) or to one who threatens and does not perform: (S and O and K in art. Slf:) or to the wealthy niggard: (A'Obeyd, K in that art.:) or to him who praises himself much and is destitute of good. (IDrd, K in that art.) ― -b2- See also raEodN, in two places.
tiroEiydN *
: see riEodiydN.
muroEadN *
: see riEodiydN.
muraEodidN *
Importunate in asking, or begging. (K.) rEz
maroEazN *
and maroEiz~N: see what here follows.
miroEiz~aY *
(S, Mgh, Msb, K) and maroEiz~aY (S, K) and ↓ miroEizaA='u and maroEizaA='u (S, Mgh, Msb, K) and ↓ miroEiz~N (S, Msb, K) and maroEiz~N (S, K) and ↓ maroEazN, the last like jaEofarN, but not miroEizN, (Msb,) The down, (S, Msb, K,) or what resembles wool, (Az, Mgh,) that is beneath, (S, Mgh, Msb, K,) or amid, (Az,) the hair of the she-goat: (Az, S, Mgh, Msb, K:) Sb makes miroEiz~aY an epithet; meaning soft, applied to wool: and Kr says that this and miroEizaA='u are the only words of these two measures in the language: (TA:) [he seems to have held the m to be a radical letter: but accord. to J,] mrEz~Y is of the measure mafoEil~aY, because faEolil~aY does not occur [except in the instance of $ifoSil~aY, the name of a certain plant]. (S.)
maroEizaA='u *
: see what immediately precedes.
vawobN mumaroEazN *
A garment, or piece of cloth, made of maroEiz~aY. (K.) rE$
1 raEi$a *
, (S, A, K,) aor.
raEa$a
; and raEa$a, aor.
raEa$a
; (A, K;) inf. n. (of the former, S) raEa$N; (S, K;) and [of the latter,] raEo$N; (K;) He trembled, quivered, quaked, or shivered; (S;) as also ↓ ArtE$: (S, A, * K:) or he was taken with a tremour, quivering, quaking, or shivering: (A, K:) [or he was made to tremble, &c.; for] raEi$ato yaduhu is like ↓ A^uroEi$ato [His hand, or arm, was made to tremble, &c.]. (Zj.) And raEo$N, like manoEN [in form], signifies The shaking of the head in going along, and in sleep. (TA.) You say also, ↓ ArtE$ raA^osuhu His head shook by reason of old age. (A, TA.) And yaduhu ↓ ArtE$t, (TA,) and A^anaAmiluhu, (A, TA,) and mafaASiluhu, (TA,) His hand, or arm, and the ends, or end-joints, of his fingers, and his joints, trembled, or quivered. (TA.)
2 raE~a$a
see what next follows.
4 ArE$h *
He, (God, S, K,) or it, (old age, A,) made him to tremble, quiver, quake, or shiver; (S, A, K;) as also ↓ rE~$hu. (A.) You say also, A^uroEi$ato yadaAhu [His hands, or arms, were made to tremble]. (A.) See also 1. ― -b2- [Hence,] A^aroEa$atohu AlHarobu (tropical:) War, or the war, made him to hasten, or be quick. (A, TA. *)
8 A_irotaEa$a
see 1, in three places.
raEi$N *
, applied to a man, (TA,) or to an old man, (A,) Trembling, quivering, quaking, or shivering; (A, TA;) as also ↓ raEiy$N and ↓ murotaEi$N (TA) and ↓ muroEa$N; (A;) and so ↓ raEo$anN, applied to a man; (S;) in which last, the n is augmentative. (S, K.) And in like manner, ↓ raEo$anN, applied to a hecamel; (S, TA;) and raEi$apN (A) and ↓ raEo$anapN (TA) and ↓ raEo$aA='u, (A, K, TA,) applied to a she-camel; (K, TA;) or to a beast (daAb~apN), (A,) and the last of these epithets applied to a she-ostrich; (S;) (tropical:) That shakes himself, or herself, (S, A, K,) in going along, (S, K,) by reason of speed, (K,) or from sharpness of spirit, and briskness: (A:) or ↓ rE$A', applied to a she-camel, signifies longnecked. (TA.) And ↓ raEuw$N, applied to a she-camel, Whose head shakes by reason of old age; (S, K;) as also raEuwsN; (S, TA;) or, as the latter is expl. in the K, by reason of briskness, or sprightliness. (TA.) ― -b2- (tropical:) Cowardly; or a coward; (S, K;) as also ↓ riEo$iy$N (K) and ↓ raEo$anN, (K in art. rE$n,) and raEi$u Alyadayoni; (A, TA;) one who trembles in war by reason of cowardice. (TA.) ― -b3- (assumed tropical:) Quick; swift; applied to a male ostrich; (Kh;) as also ↓ raEo$anN, applied to the same, and to a camel; fem. with p; (K in art. rE$n;) and ↓ raEo$aA='u, applied to a female ostrich: (Kh, K:) or the last, thus applied, signifies tall. (TA.) ― -b4- fulaAnN raEi$N A_ilaY AlqitaAli, and A_ilaY AlmaEoruwfi; (En-Nadr, A, K, TA;) and ↓ riEo$iy$N; (K;) (tropical:) Such a one is quick to fight, and to do good, or confer a favour or benefit. (En-Nadr, A, K.) In the K it is added that it thus has two contr. significations; but this requires consideration. (TA.)
riEo$apN *
: see ruEaA$N, in two places. ― -b2- Also (tropical:) Haste, or quickness. (A, TA.) You say, bihi riEo$apN A_ilaY liqaA='i Eaduw~ihi (tropical:) In him is haste, or quickness, to meet his enemy. (A.)
raEo$aA='u *
: see raEi$N, throughout.
raEo$anN *
: see raEi$N, throughout.
riEo$iy$N *
: see raEi$N, throughout.
ruEaA$N *
[and ↓ riEo$apN] A tremour, quivering, quaking, or shivering, that befalls a man in consequence of a disease that attacks him, not quitting him. (TA.) You say, ↓ bihi riEo$apN and ruEaA$N [In him is a tremour, &c.]. (A.)
raEuw$N *
: see raEi$N.
raEiy$N *
: see raEi$N.
maroEa$N *
A kind of pigeons that soar in their flight and circle in the air; as also ↓ muroEa$N: (S, K:) the latter form being sometimes used: (S:) or this signifies the white pigeon: or, accord. to Abu-l-'Alà, the vulture (nasor) that has become extremely aged, or old and weak. (Ham p. 823.)
muroEa$N *
: see raEi$N: -A2- and maroEa$N.
murotaEi$N *
: see raEi$N. Quasi rE$n
raEo$anN *
; fem. with p: see raEi$N, in art. rE$. rEZ
1 raEaZahu *
, aor.
raEaZa
, (K,) inf. n. raEoZN, (TA,) He made a ruEoZ [q. v.] to it, namely, an arrow; as also ↓ ArEZhu: (K:) or you say, raEaZahu biAlEaqabi, meaning he wound and bound the sinew upon it, namely, an arrow; as also ↓ ArEZhu. (TA.) ― -b2- And He broke its ruEoZ; (Ibn-'Abbád, K;) as also ↓ ArEZhu. (Ibn-'Abbád, TA.) -A2- raEiZa, aor.
raEaZa
, inf. n. raEaZN, It (an arrow) had its ruEoZ broken; its ruEoZ broke. (S.)
4 A^aroEaZa
see 1, in three places.
ruEoZN *
The socket of the head of an arrow, or place into which the head enters, over which are the twists of sinew: pl. A^aroEaAZN. (Lth, S, K.) It is said in a prov., A_in~a fulaAnFA layakosiru Ealayoka A^aroEaAZa Aln~aboli [Verily such a one breaks against thee the sockets of the heads of the arrows]: applied to him whose anger is vehement: as though one said, when he takes the arrow, (K, TA,) being vehemently angry, (TA,) he strikes the ground with its point, in his silent wrath, with such vehemence as to break the socket of its head: or it means (tropical:) he grates the teeth at thee, (K, TA,) by reason of the vehemence of his anger, so that their sockets break; (TA;) the sockets of the dog-teeth being thus likened to the sockets of arrow-heads: (K, TA:) so in the O and L. (TA.) And it is said in another prov., maA qadarotu EalaY ka*aA Hat~aY taEaT~afato EalaY~a A^aroEaAZu Aln~aboli [I was not able to do such a thing until the sockets of the heads of the arrows became much bent against me]. (O, K.)
raEiZN *
An arrow having its ruEoZ broken: (S:) and [in like manner,] ↓ marEuwZN an arrow having its ruEoZ broken, and being therefore bound with sinew: (IB:) or the latter signifies a weak arrow. (Aboo-Kheyreh El-'Adawee, Ibn-' Abbád.)
raEiyZN *
and ↓ maroEuwZN An arrow [having a ruEoZ made to it: (see 1:) or] having the sinew wound and bound upon it. (TA.)
maroEuwZN *
: see raEiZN: ― -b2- and raEiyZN. rEf
1 raEafa *
, aor.
raEafa
and
raEufa
, (S, K,) inf. n. raEofN, (TK,) He (a horse) preceded; went, or got, before; outwent, outran, or outstripped; as also ↓ AstrEf, (S, K,) and ↓ ArtEf. (K.) [This is held by some, and is said in the O, to be the primary signification: see ruEaAfN.] ― -b2- raEifa Ald~amu, aor.
raEafa
, The blood flowed. (K.) And raEafa A^anofuhu His nose bled; blood flowed from his nose: this is the chaste form of the verb: ruEifa, from which is formed the part. n. maroEuwfN, is incorrect; (Mgh;) unknown to As: (O:) [or] raEafa alone, aor.
raEufa
and
raEafa
, has this last signification; as also raEufa, (S, O, * Msb, K,) but this is a dial. var. of weak authority, (S, O,) or is rare; (Msb;) and raEifa, aor.
raEafa
; and ruEifa [mentioned above as incorrect]; (K;) and the inf. n. is raEofN (Msb, K) and ruEaAfN, (K,) or the latter is a simple subst. (Msb.) [And hence raEafa signifies also (assumed tropical:) It (a vessel, such as a skin,) overflowed:] see 4, in two places. ― -b3- raEafa bihi AlbaAba He entered with him the door. (O, K.)
2 raE~afa
see the next paragraph, in two places.
4 ArEfhu *
He incited him, or urged him, to hasten, or be quick: (S, O, K:) but this is said to be not of established authority. (O.) ― -b2- [And He, or it, made his nose to bleed, or flow with blood: often used in this sense; as in the S and A and K voce A^anovara, and in the L and K voce laboxapN: and so ↓ rE~fh: accord. to Ibn-Maaroof,] the inf. ns. A_iroEaAfN and ↓ taroEiyfN signify the bringing blood from the nose. (KL.) ― -b3- And ArEf Alqirobapa He filled the skin (S, O, K) so that it overflowed (↓ Hat~aY taroEufa): (S, O:) whence the saying of a rájiz, ['Amr Ibn-Leja, so in a copy of the S,] A^aEolaAhaA mini A@motilaAy^ihaA ↓ yaroEufu [Its upper part overflows, or overflowing, by reason of its fulness]. (S.)
8 A_irotaEafa
see 1, first sentence.
10 A_isotaroEafa
see 1, first sentence. ― -b2- AisotiroEaAfN also signifies The drawing forth blood from the nose. (KL. [Golius, as on this authority, explains the verb as signifying “ Nasum prehendit: ” but the inf. n. is explained in the KL by the words xwn brA=wrdn Az bynY; which I have rendered above.]) ― -b3- [Hence,] AstrEf AlHaSaY manosima AlbaEiyri (assumed tropical:) The pebbles made the toe, or sole, or foot, of the camel to bleed. (S.) ― -b4- And AstrEf [or AstrEf Al$~aHomapa] (assumed tropical:) He endeavoured to make the piece of fat to drip, and took what became melted thereof. (Th, O, K.)
ruEaAfN *
an inf. n. of 1 [q. v.]: (K:) or a simple subst., of which the primary meaning is The act of preceding; going, or getting, before; outgoing, outrunning, or outstripping. (Msb.) ― -b2- And hence, The issuing of blood from the nose: (O, * Msb:) or, accord. to some, (Msb,) blood itself, issuing, or that issues, from the nose: (S, O, * Msb, K:) because it issues before one knows it. (Msb.)
ruEuwfN *
[a pl. of which the sing. is not mentioned,] (assumed tropical:) Light rains. (IAar, O, K.)
raEiyfN *
Clouds (saHaAbN) preceding another cloud. (AA, O, K.)
ruEaAfiY~N *
One who gives many gifts. (Fr, O, K.) [
raE~aAfN *
Emitting much blood: mentioned by Freytag, but without any indication of the authority.]
raAEifN *
A horse that precedes other horses; that goes, or gets, before them; that outgoes, outruns, or outstrips, them; (S, O, Msb, K;) as also ↓ musotaroEifN. (O, K.) ― -b2- Having blood flowing from his nose: (Msb:) or having a continual bleeding of the nose. (PS and TK voce mudiymN, in art. dwm.) And A^unuwfN rawaAEifu [Noses bleeding]. (O.) ― -b3- The extremity of the A^aronabap [or lower portion, or lobule, of the nose]; (S, O, K;) [because the blood drops from it when the nose bleeds.] (S, K.) ― -b4- And [hence,] (assumed tropical:) A prominence, or projecting part, of a mountain. (S, O, K.) ― -b5- rimaAHN rawaAEifu Spears that are the first to thrust, or pierce: or from which blood is dropping: (S:) or spears are termed rawaAEifu because thrust forward to pierce, or because blood drops from them. (IDrd, O.)
raAEuwfapu biy^orK *
and ↓ A^uroEuwfatuhaA, (S, O, K,) both mentioned by A'Obeyd, (S, O,) A piece of rock that is left in the bottom of a well, being there when it is dug, in order that the cleanser of the well may sit upon it in cleansing it: or a stone that is at the head of the well, upon which the drawer of water stands. (S, O, K.) It is said in a trad., “ When he (Mohammad) was enchanted, his charm was put into the spathe (juf~) of a palm-tree, and buried beneath the rAEwfp of the well. ” (S, O.)
A^uroEuwfapu Albiy^ori *
: see the next preceding paragraph.
AlmuroEifu *
: see AlmuzoEifu.
maroEuwfN *
, as part. n. of ruEifa, is [said to be] incorrect. (Mgh.)
maraAEifu *
[a pl. of which the sing. is not mentioned,] The nose and the parts around it. (O, K.) One says, faEalotu *aAka EalaY Alr~agomi mino maraAEifihi, like maraAgimihi. (S, O. * [See art. rgm.])
musotaroEifN *
: see raAEifN. [This art. is wanting in the copies of the L and TA to which I have had access.] rEn
1 raEuna *
, (S, K,) and raEina, and raEana, (K,) [aor. of the first
raEuna
, and of the second and third
raEana
,] inf. n. [of the first] ruEuwnapN, and [of the second, or second and third,] raEanN, (S, * K,) He was, or became, foolish, stupid, unsound in intellect or understanding, or deficient therein, and lax, flaccid, slack, or languid: (S, K:) or ruEuwnapN and raEanN signify the being foolish, or stupid: and also the being soft, weak, relaxed, or languid. (KL.) ― -b2- And raEanN also signifies [simply] The being slack, or loose; or slackness, or looseness; as in the saying of a rájiz, (S, TA,) namely, Khitám El-Mujáshi'ee, (TA,) describing a she-camel, waraHaluwhaA riHolapF fiyhaA raEano [And they saddled her in a manner of saddling in which was a slackness, or looseness]; i. e. they did not bind her saddle firmly, by reason of fear and haste. (S, TA.) Also The being unsteady, or in a state of commotion or agitation: and quickly changing or altering. (Meyd, in explanation of a prov. cited below, voce A^aroEanu.) [And accord. to Freytag, as on the authority of Meyd, Haste of pace.] ― -b3- And ruEuwnapN signifies also The being beautified, and adorned: and raEanN, the displaying oneself adorned. (KL.) -A2- raEanatohu Al$~amosu, (S, K,) inf. n. raEonN, (KL,) The sun rendered him relaxed, (S, KL,) or weak, or languid: (KL:) or pained his brain, so that he became relaxed thereby, and swooned. (K.) And ruEina He (a man) became thus affected by the sun. (TA.) Pass. part. n. ↓ maroEuwnN, signifying Thus affected by the sun; (S, TA;) applied to a man. (TA.)
4 maA A^aroEanahu *
How foolish, stupid, unsound in intellect or understanding, or deficient therein, and lax, flaccid, slack, or languid, [or how foolish, or stupid, and how soft, weak, relaxed, or languid, (see 1,)] is he! (S, K.)
raEonN *
A prominence, or projecting part, (S, K,) or such as is large, (TA,) of a mountain: (S, K:) pl. ruEuwnN and riEaAnN. (S, K.) And A long mountain: (K:) or, accord. to Lth, a mountain that is not long: pl. ruEuwnN. (TA.)
raEan~aka *
a dial. var. of laEal~aka. (Lh, K.)
raEuwnN *
Having much motion; or moving itself much. (K.) ― -b2- And Hard, or strong. (K.) -A2- And (as some say, TA) The darkness of night: (K, TA:) or [simply] darkness. (TA.)
raAEinaA *
in the phrase laA taquwluwA raAEinaA, in the Kur [ii. 98, and occurring again in iv. 48], is said to be a word meant to convey a reviling of the Prophet, derived from [the inf. n.] Alr~uEuwnapu: El-Hasan read raAEinFA, with tenween: and Th says that the phrase means Say not ye a lie, and mockery, and foolishness. (TA.) [See also 4 in art. rEY.]
A^aroEanu *
, (S, K,) applied to a man, (S,) Foolish, stupid, unsound in intellect or understanding, or deficient therein, and lax, flaccid, slack, or languid: (S, K:) or, so applied, foolish, or stupid: (KL:) [and also soft, weak, relaxed, or languid: (see 1:)] and foolish, or stupid, and hasty, in speech: (K:) fem., applied to a woman, raEonaA='u: (S:) [pl. ruEonN.] ― -b2- [Its primary application, though I do not find it mentioned, is probably to a mountain, as meaning Having a raEon, or prominence, or projecting part: accord. to Freytag, “ is qui habet rEn: ” and then poetically used, in the Deewán of Jereer, as signifying a mountain. ― -b3- And hence,] also, applied to a man, (assumed tropical:) Having a long nose [likened to a raEon]. (TA.) ― -b4- Also (assumed tropical:) An army having redundant parts, or portions, (K, TA,) like the riEaAn of mountains: (TA:) or an army has this epithet applied to it as being likened to the raEon of a mountain: or, as some say, the epithet thus applied means in a state of commotion by reason of its numerousness. (S.) ― -b5- El-Basrah is termed Alr~aEonaA='u, as being likened to the raEon of a mountain; (IDrd, S, K;) i. e., because of a bend in it: (TA:) or because of the abundant flow of the river there, and its sultry heat: (Az, MF:) or because of the ease and plenty that are in it, and as being likened to the woman to whom this epithet is applied; or because of the languidness and changeableness of its air. (Er-Rághib, TA.) ― -b6- And Alr~aEonaA='u is also a name of A sort of grapes, of Et-Táïf, (K, TA,) white, and long in the berries. (TA.) -A2- A^aroEanu mino hawaA='i AlbaSorapi is a prov., meaning More unsteady and changeable than the air of El-Basrah. (Meyd.)
maroEuwnN *
: see 1, last sentence. rEw
1 raEaA *
, aor. yaroEuw, (S, TA,) [He refrained, forbore, or abstained: or, used elliptically,] he refrained, forbore, or abstained, (S, TA,) from things, or affairs, (S,) or from ignorance, and reverted therefrom in a good manner; (TA;) [as also ↓ AiroEawaY; (K;) [for] raEowN and riEowN and ruEuwN (K) and raEowapN and riEowapN (S, K) and ruEowapN (K) are syn. with ↓ AiroEiwaA='N (S, K) meaning the refraining, forbearing, or abstaining, from ignorance, and reverting therefrom in a good manner, (K, TA,) [all app. as inf. ns.,] and so are ↓ raEuwaY (S, K) and ↓ ruEowaY (K) and ↓ ruEoyaA, (S, K,) [in the last of which the radical w is changed into Y as it is in dunoyaA and EuloyaA and quSoyaA,] but these three, as some say, (TA,) or the first and last of these three, (S,) are simple substs.: (S, TA:) you say, fulaAnN Hasanu Alr~aEowapi and Alr~iEowapi and ↓ Alr~aEowaY [&c., meaning Such a one is good in respect of refraining, &c.]. (S.) ↓ AiroEawaY is of the measure AifoEalala [for AifoEal~a]; the two infirm letters not being incorporated, one into the other, because the Y is quiescent: (S: [see also Ham p. 220:]) you say, Eani AlqabiyHi ↓ ArEwY, (S, Msb,) or En Aljaholi, (Ham ubi suprà,) He refrained, forbore, or abstained, from bad, or foul, conduct, (S, Msb,) or from ignorance, and reverted therefrom: (Ham:) and ↓ ArEwY [alone] signifies He refrained, forbore, or abstained; and he repented: (Har p. 240:) [see also an ex. in a verse cited voce A^alaA:] accord. to AHei, it is quasi-pass. of raEawotuhu. (TA.) -A2- [Hence, raEawotuhu app. signifies I caused him to refrain, forbear, or abstain, &c.]
9 AiroEawaY *
, inf. n. AiroEiwaA='N: see the preceding paragraph, in five places.
raEowaY *
and ruEowaY: see 1, in three places: ― -b2- and see also art. rEY.
ruEoyaA *
: see 1: ― -b2- and see also art. rEY.
raEaAwaY *
and ruEaAwaY: see art. rEY.
raEaAwiy~apN *
(in some copies of the K raEaAwiyap, without teshdeed); and ruEaAwiy~apN: see art. rEY.
A^aroEuw~apN *
: see art. rEY.
A^aroEaAwiy~apN *
: see art. rEY. rEY
1 raEati AlmaA$iyapu *
, aor. taroEaY, (Msb, K,) inf. n. raEoYN (S, * Msb, K) and riEaAyapN (K) and maroEFY; (S, * K, * JM;) and ↓ ArtEt, and ↓ trE~t; (K;) The cattle [pastured, or] pastured by themselves. (Msb.) And raEati AlmaA$iyapu AlkalaA^a, inf. n. raEoYN (Mgh, TA) and riEaAyapN [and maroEFY]; and ↓ ArtEt, and ↓ trE~t; [The cattle pastured upon, or depastured, the herbage;] all signifying the same: (TA:) and of a camel you say, raEaY AlkalaA^a binafosihi, inf. n. raEoYN [&c., He pastured upon, or depastured, the herbage by himself]; and in like manner ↓ ArtEY. (S.) ― -b2- The saying of 'Áïsheh faA_ino kaAnato taroEaY maA hunaAlika is an allusion to the feeling, or touching, of the faroj itself. (Mgh.) -A2- raEoYN also signifies The keeping, or tending, animals; pasturing, or feeding, them; and defending them from the enemy. (Er-Rághib, TA.) You say, raEayotu AlA_ibila, (S,) or AlmaA$iyapa, (Msb, K,) or Alganama, (MA,) aor. A^aroEaAhaA, (S, Msb,) inf. n. raEoYN (S, MA) [and riEaAyapN, as appears from a phrase mentioned below,] and riEoyapN, (MA,) or this last is a simple subst. from this verb, (K,) I [kept, or tended, or] pastured, (MA, Msb,) or lead to pasture, (MA,) the camels, (S,) or the cattle, (Msb, K,) or the sheep or goats; (MA;) and ↓ ArEAhA signifies the same as raEaAhaA. (K.) And SinaAEatuhu riEaAyapu AlA_ibili [His habitual work, or occupation, is the tending, or pasturing, of camels]. (ISd, K.) And fulaAnN yaroEaY A^abiyhi [Such a one tends, or pastures, for his father;] i. e. yaroEaY ganamahu [tends, or pastures, his father's sheep or goats]. (S.) ― -b2- And hence, as also riEaAyapN, The keeping or guarding [a person or thing]; being mindful or regardful [of him or it]; and managing or ruling or governing [him or it]. (Er-Rághib, TA.) You say, raEayotuhu I kept, or guarded, him, as a ruler or governor, or a prince or commander, who manages, conducts, orders, or regulates, the affairs of the people: (Msb:) and raEaY AlA^amiyru raEiy~atahu [The prince ruled, or governed, his subjects], inf. n. riEaAyapN. (S.) And raEoyFA laka [I beg God's keeping, or guarding, for thee]; meaning raEaAka A@ll~`hu May God keep thee, or guard thee. (Har p. 617.) And raEaY A^amorahu, (K,) inf. n. raEoYN (TA) [and riEaAyapN], He was mindful, or regardful, of his affair, or case; as also Amrh ↓ rAEY, (K, TA,) inf. n. muraAEaApN. (TA.) And riEaA='N [app. as an inf. n. of ↓ rAEY] signifies The guarding of palm-trees. (TA.) famaA raEawohaA Haq~a riEaAyatihaA, in the Kur [lvii. 27], means But they did not observe it with its right, or due, observance; were not mindful, watchful, observant, or regardful, of it, in the right, or due, manner of being so. (TA.) You say also, raEayotu Ealayohi Huromatahu, inf. n. riEaAyapN, (ISk, S,) i. e. 1 was mindful, regardful, or observant, of his Hrmp [meaning of what was entitled to reverence, respect, honour, or defence, in his character and appertenances]: and in like manner, ↓ muraAEaApN AlHuquwqi, mentioned in the S, means The being mindful, regardful, or observant, of rights, or dues. (PS.) This last phrase is from ↓ raAEayotuhu, inf. n. muraAEaApN, (TA,) which means I regarded him; had regard, or an eye, to him; or paid regard, or consideration, to him; (S, Msb, K, TA;) acting, or behaving, well to him; doing good to him; or conferring a benefit, or benefits, upon him. (K, TA.) [Hence also, fiyhi ka*aA ↓ ruwEiYa Regard is had, in it, (the meaning of a word or phrase,) to such a thing, as alluded to therein.] And AlA^amora ↓ raAEayotu, (S, K,) inf. n. muraAEaApN, (TA,) signifies also I looked to see what would be the issue, or result, of the affair, or case. (S, Msb, K.) Hence, accord. to Er-Rághib, Aln~ujuwmi ↓ muraAEaApu: (TA:) you say, raEaY Aln~ujuwma; (S, K;) and ↓ raAEaAhaA, (K,) inf. n. muraAEaApN; (TA;) He watched the stars, (S, K, TA,) waiting for the time when they would disappear. (K, TA.) El-Khansà says, ↓ A^aroEaY Aln~ujwma wamaA kul~ifotu riEoyatahaA wataArapF A^ataga$~aY faDola A^aTomaAriY [I watch, or I watching, the stars, waiting for the time when they will, or would, disappear, though I am not, or I was not, tasked with the watching of them; and at one time I cover myself, or covering myself, with the redundant parts of my old and worn-out garments]. (S.) ― -b3- riEaAyapN also signifies The being faithful to an engagement, or promise; syn. wafaA='N. (Mgh. [See raAEK, below; last sentence.])
2 rE~Ahu *
, inf. n. taroEiyapN, He said [of him], raEaAhu A@ll~`hu [May God keep him, or guard him: or he said to him, raEaAka A@ll~`hu May God keep thee, or guard thee]. (TA.)
3 rAEY AlHimaAru AlHumura *
The ass pastured with the [other] asses: (S, K:) and in like manner one says of camels with wild animals. (TA.) ― -b2- rAEt AlA^aroDu, a reading required by the context in the K, is wrong; the correct phrase being ArEt AlA^aroDu [q. v.]. (TA.) ― -b3- See also 1, in the latter half of the paragraph, in eight places. ― -b4- AlmuraAEaApu is also syn. with AlmunaAZarapu [app. as meaning The looking towards, or facing, a person or thing: a signification nearly like the last referred to in the sentence here immediately preceding]. (TA.) ― -b5- See also 4, in three places. ― -b6- war~iEi All~iS~a walaA turaAEihi, in a trad. of 'Omar, means Restrain thou the thief, or make him to refrain, from taking thy goods, but bear not witness against him: so says Lth: or the meaning is, and do not wait for him. (TA.)
4 ArEY AlmaA$iyapa *
i. q. raEaAhaA: see 1, in the former half of the paragraph. Said of God, it means He caused to grow, for the cattle, that upon which they might pasture. (S.) One says also ArEt AlA^aroDu, [as though AlmaA$iyapa or the like were understood] The land abounded [as though it fed abundantly] with herbage: (Zj, K:) rAEt AlA^aroDu, in this sense [as stated above, see 3,] is wrong. (TA.) And ArEAhu AlmakaAna He made the place to be a pasturage for him. (ISd, K.) ― -b2- A^arEayotuhu samoEiY means I made my ear, or ears, to be mindful of his speech: (Er-Rághib, TA:) or I gave ear, hearkened, or listened, to him. (S, Msb.) You say, A^aroEiniY samoEaka, (Msb, K,) and ↓ raAEiniY, i. e. Hearken thou, or listen thou, to my speech. (K.) Hence ↓ raAEinaA in the Kur [ii. 98 and iv. 48]: Akh says that it is of the form faAEilonaA from AlmuraAEaApu, and means A^aroEinaA samoEaka; the Y having gone away because it is an imperative: he says also that it is read raAEinFA, as an objective complement, from Alr~uEuwnapu: (S: [see art. rEn:]) the reading in Ibn-Mes'ood's copy of the Kur-án is raAEuwnaA. (TA.) You say also, huwa laA yuroEiY A_ilaY qawoli A^aHadK He will not pay any regard, or attention, to the saying of any one. (TA.) ― -b3- And A^aroEayotu Ealayohi I showed mercy to him [by sparing him, or letting him live, or by pardoning him, or otherwise]; had mercy on him; pitied, or compassionated, him; syn. A^aboqayotu Ealayohi and taraH~amotuhu. (S, K.) Aboo-Dahbal says, A_ino kaAna h`*aA Als~iHoru minoki falaA turoEiY EalaY~a wajad~idiY siHoraA [app. meaning If this enchantment be from thee, then spare me not, but renew enchantment]. (TA. [It seems to be there cited as an instance of the verb's having a second objective complement; (for which I see no reason;) following the assertion that one says, A^aroEaY Ealayohi ka*aA, signifying AbqY; and that the verb is made trans. by means of ElY as properly meaning ArEAh mtTlEA Elyh: but I doubt not that the correct reading is A^aroEaAhu muT~aliEFA Ealayohi, i. e. He showed mercy to him, coming to him, or getting sight and knowledge of him.]) ↓ AlmuraAEaA=pu, also, [or AlmuraAEaApu EalaY Al$~aYo'i,] signifies AlA_iboqaA='u EalaY Al$~aYo'i. (TA.)
5 taraE~aYa
see 1, first and second sentences.
8 A_irotaEaYa
see 1, in three places, first two sentences.
10 AstrEY *
[app. signifies He desired cattle to pasture: and hence, he left them to pasture alone]. You say, AisotaroEayotu maAliYa Alqamara, meaning I left my cattle to pasture without a pastor to take care of them in the night: and [in like manner,] AstrEythu Al$~amosa, in the day. (TA in art. qmr.) ― -b2- AisotaroEayotuhu Al$~aYo'a (S, K *) I asked him, or desired him, to keep or guard, or be mindful of or regardful of, the thing. (K, * TA.) Hence the prov., mani A@sotaroEaY Al*~iy^oba faqado Zalama [He who asks, or desires, the wolf to keep guard does wrong]; (S, TA;) i. e. he who trusts in one who is treacherous puts trust in a wrong place. (TA.) [And hence also,] AisotaroEaY AlA^asomaAEa lixuTobatihi He asked, or desired, the ears [meaning the hearers] to mind his discourse, or oration. (Har p. 361.)
riEoYN *
and ↓ maroEFY Pasture, or herbage; (S, Mgh, K;) the food of beasts: (Msb:) pl. of the former A^aroEaA='N [meaning kinds, or sorts, of pasture or herbage]: (K:) and of ↓ the latter maraAEK. (Msb.) It is said in a prov., walaA kaAls~aEodaAni ↓ maroEFY [Pasture, but not like the sEdAn: see art. sEd]. (S.) ― -b2- riEoYu AlHamaAmi waAlA_ibili A certain herb, having berries like myrtle-berries, in which is the least degree of sweetness; not injurious to the camels that feed upon it, but poison to [venomous or noxious reptiles or the like, such as are termed] hawaAm~: the decoction thereof blackens the hair. (Ibn-Seenà, book ii. p. 252.)
riEoyapN *
a subst. from 1 in the first of the senses mentioned in this art.; i. e. [The act of cattle's pasturing, or their pasturing alone,] from raEati AlmaA$iyapu. (K.) ― -b2- [Also The act, or occupation, of keeping or tending, or of pasturing or feeding, animals.] You say [of a man], yujiydu riEoyapa AlA_ibili [He performs well the act of keeping or tending, or of pasturing or feeding, camels]. (S, K.) ― -b3- [And The act of watching, and waiting for the time of the disappearance, of the stars.] See a verse cited near the end of the first paragraph. -A2- Also Land in which are projecting stones that impede the plough. (K, TA.)
raEowaY *
and ruEowaY: see the next paragraph. ― -b2- [Both seem to be also substs. from A^aroEayotu Ealayohi; and thus to be syn. with baqowaY and buqowaY; and in like manner, ↓ ruEoyaA is probably syn. with buqoyaA: the radical Y being changed into w as it is in bqwY.] You say, maA liY Ealayohi raEowaY walaA baqowaY [I have no mercy nor pity to bestow upon him]. (JK in art. bqY. [See buqoyaA.]) See also 1 in art. rEw [from which raEowaY in this phrase may also with reason be regarded as derivable].
ruEoyaA *
a subst. from raEaY as used in the phrase raEaY A^amorahu [expl. in the first paragraph; thus signifying Mindfulness, regardfulness, or observance, of an affair, or a case]; as also ↓ raEowaY and ↓ ruEowaY. (K.) ― -b2- See also the next preceding paragraph. And see art. rEw. [
raEiY~N *
Pastured: ruled, or governed: and kept, or guarded: so accord. to Golius, as on the authority of the KL; but not in my copy of that work. It is agreeable with analogy as syn. with maroEiY~N: and from it is formed the subst. next following.]
raEiy~apN *
[with p affixed liln~aqoli, i. e., to transfer the word from the category of epithets to that of substantives,] Cattle pasturing, or pasturing by themselves: and cattle kept, tended, or pastured: (K, TA:) pl. raEaAyaA: (TA:) this latter (the pl.) signifies cattle kept, tended, or pastured, for any one; (K, TA;) for the subjects and for the Sultán; (TA;) as also ↓ raEaAwiy~apN: (K, TA: in some copies of the K raEaAwiyap, without teshdeed:) and ↓ A^aroEaAwiy~apN signifies cattle kept, tended, or pastured, for the Sultán, (K, TA,) especially, and upon which are his brands and marks. (TA.) Hence the trad., kul~u raAEK masow^uwlN Eino raEiy~atihi [Every pastor shall be questioned respecting his pastured cattle: or every ruler shall be questioned respecting his subjects; agreeably with what follows]. (TA.) ― -b2- The people ruled or governed; the subjects of a ruler or governor: (Msb, K:) the community; the people in common or in general; or the common people: (S:) [any persons or person, and things or thing, in the keeping, or under the guardianship or rule or government, of a man or woman:] see raAEK, in the latter half of the paragraph: pl. as above. (TA.)
rEA'p Alxayoli *
: see raAEiyapN.
raEaAwaY *
and ruEaAwaY Camels that pasture around the people and their dwellings (S, K) because they are those upon which they work [or perform their business]: (S:) but in the Tekmileh it is written ↓ ruEaAwiy~apN, as meaning cattle that pasture around the dwellings of the people. (TA.)
raEaAwiy~apN *
: see raEiy~apN.
ruEaAwiy~apN *
: see raEaAwaY.
raAEK *
[act. part. n. of 1]. You say maA$iyapN raAEiyapN Cattle [pasturing, or] pasturing by themselves: (Msb:) pl. rawaAEiY [a mistranscription for rawaAEK]. (TA.) ― -b2- raAEiY AlbusotaAni and AlA^utuni ↓ raAEiyapu are names of Two species of janaAdib [or locusts]; (K;) the latter mentioned by ISd: Sgh says that the former is a large junodab: and the latter is another species, that does not fly. (TA.) ― -b3- raAEK also signifies A keeper, or guarder, (TA,) or pastor, (Msb,) of cattle: (Msb, TA:) an epithet in which the quality of a subst. is predominant: (TA:) pl. ruEaApN, (S, Msb, TA,) but this is said to be mostly used as pl. of raAEK in another sense as will be shown below, (TA,) and riEaA='N [and app. ruEaA='N (mentioned below)] and ruEoyaAnN; (S, Msb, TA;) and ruEaApN has a pl., namely, ruEFY. (TA.) ― -b4- [Hence,] Alr~aAEiY is the name of The star [a] that is upon the head of AlHaw~aA=' [i. e. Ophiuchus]: that which is upon the head of AlHAwY [a mistranscription in my MS. for AljaAviY, i. e. Hercules, the star a,] being called kalobu Alr~aAEiY. (Kzw.) Also The star [ γ] that is upon the left leg of Cepheus: between whose legs is a star [app. K] that is called kalobu Alr~aAEiY: (Kzw:) [from their longitudes it seems that these two stars are the same as are meant by what here follows:] Alkalobu [or kalobu Alr~aAEiY] is a certain star over against Ald~alow [or Aquarius, which latter is] below; in the path of which is a red [or perhaps another (A=xar instead of A^aHomar)] star, called Alr~aAEiY. (TA in art. klb.) [And accord. to Freytag, raAEiY AljawozaA='i is the name of A star otherwise called the Foot of Orion: and raAEiY Aln~aEaAy^imi, the name of The star λ in Sagittarius: see Ideler's “ Untersuch. über den Ursprung etc. der Sternnamen, ” to which he refers, pp. 213, 226, for the former; and p. 187 for the latter.] ― -b5- [And hence,] raAEK signifies also A ruler, or governor, (S, K,) or prince, or commander, (Msb,) who manages, conducts, orders, or regulates, the affairs of a people: (Msb, K:) and a ruler, or governor, of himself: (TA:) pl. ruEaApN and ruEoyaAnN, (K,) but it is said that the former is mostly used as meaning rulers, or governors, and the latter as pl. of raAEK in relation to sheep or goats [or the like], (TA,) and riEaA='N and ruEaA='N. (K.) It is said in a trad., kul~ukumo raAEK wakul~ukumo masow^uwlN Eino ↓ raEiy~atihi [Every one of you is a ruler, or governor, and every one of you shall be questioned respecting those, or that, of which he is ruler or governor]: such is the man in respect of his family, and in respect of the property of his father; and the servant in respect of the property of his master; and the wife is a raAEiyap in respect of the house, or tent, of her husband: and every one of these shall be questioned respecting his, or her, raEiy~ap. (ElJámi' es-Sagheer of Es-Suyootee.) And one says, kaAlr~aAEiY ↓ layosa AlmaroEiY~u [The ruled, or governed, is not like the ruler, or governor]. (S.) ― -b6- In the saying of El-Karkhee, baAEa TayorFA EalaY A^an~ahu raAEK, relating to [carrier-] pigeons, it is from Alr~iEaAyapu signifying AlwafaA='u; [the saying meaning He sold birds on the condition of their being such as would be faithful to their charge;] for pigeons in El- 'Irák and Syria are bought for high prices, and sent from distant points with letters of informations, and convey them, and bring back replies to them. (Mgh, JM.)
raAEiyapN *
[fem. of raAEK. ― -b2- Also a subst. formed from the latter word by the affix p; like raEiy~apN from raEiY~N]: see rAEK, third sentence. ― -b3- Alr~aAEiyapu is the name of A certain bird: (TA:) [and] so is raAEiyapu Alxayoli; (TA, and thus in some copies of the K;) thus correctly written, as in the Tekmileh; in [some of] the copies of the K, rAEyp Aljbl; [perhaps the same as the former bird;] a yellow bird, that is found beneath the bellies of horses or similar beasts; thus in the Tekmileh; said by ISh to be a small bird like the sparrow, that alights beneath the bellies of the horses and other beasts, yellow, as though its neck and wings were tinged with saffron, its back having upon it a dinginess, or duskiness, and blackness, its head being yellow, and its zimik~aY [or tail] being neither long nor short; accord. to Sgh, also called Alxyl ↓ rEA'p. (TA [thus written without any syll. signs: if applying to the species in the manner of a coll. gen. n., perhaps a mistranscription for ruEaApu Alxayoli].) ― -b4- raAEiyapu Al$~ayobi, and rawaAEiY Al$~ayobi, (tropical:) The commencement of hoariness, (K, TA,) and the first marks thereof. (TA.)
A^aroEaY *
[app. More, and most, merciful or compassionate; from A^aroEayotu Ealayohi, though by rule it should be formed from an unaugmented verb accord. to many of the grammarians: ― -b2- and hence, being nearly syn. with A^arofaqu in the primary sense, syn. with this latter, or nearly so, in a secondary sense]. You say, A^amoru ka*aA A^arofaqu biY waA^aroEaY EalaY~a [app. meaning (assumed tropical:) This affair is more, or most, easy and convenient to me]. (TA.)
A^uroEuw~apN *
The yoke that is placed upon the necks of the two bulls employed in ploughing; (AA, Sgh, K, TA;) of the dial. of Azd-Shanoo-ah. (TA.)
A^aroEaAwiy~apN *
: see raEiy~apN.
tiroEiY~N *
: see what next follows.
tiroEiy~apN *
and turoEiy~apN (Fr, S, ISd, K) and taroEiy~apN, (ISd, K,) and sometimes without teshdeed, (K,) the first without teshdeed mentioned by Sgh on the authority of Fr, (TA,) and ↓ tiroEaAyapN (S, K) and ↓ turoEaAyapN (Sgh as from Fr) and ↓ turaAEiyapN (Sgh, K) and ↓ tiraAEiyapN and ↓ tiroEiY~N (K) A man who performs well the act of keeping or tending, or of pasturing or feeding, camels: (S, K:) or whose habitual work, or occupation, or the habitual work, or occupation, of whose fathers, is, or has been, the tending, or pasturing, of camels: (ISd, K:) or who is a good seeker after herbage for the cattle. (ISd, TA.)
turoEaAyapN *
: see what next precedes.
turaAEiyapN *
: see what next precedes.
maroEFY *
an inf. n. of 1 [q. v.]. (S, K.) ― -b2- And A pasturage, or place of pasture; (S, K;) as also ↓ maroEaApN: (Sgh, K:) pl. maraAEK. (TA.) [Hence,] faA_in~a likul~K bugaApN ↓ laA tadaEan~a fataApF walaA maroEaApF [Do not thou leave uncared for a young woman nor a pasturage, for there are persons that seek, or endeavour, to find and get each]: a prov. enjoining the availing oneself of an opportunity, and the setting about an affair with prudence, discretion, precaution, or sound judgment. (Meyd.) ― -b3- See also riEoYN, in three places.
maroEaApN *
: see the next preceding paragraph, in two places.
maroEiY~N *
[Kept, or tended; pastured, or fed: kept, guarded, or minded: and] ruled, or governed; as in an ex. above, voce raAEK, last sentence but one. (TA.) rgb
1 ragiba *
, aor.
ragaba
, inf. n. ragobapN (JK, TA) and ragobaY (JK) [and app. ragabN &c. as in the next sentence but one], He desired a thing [app. in an absolute sense, agreeably with what follows in the next sentence but one: and also,] vehemently, eagerly, greedily, very greedily, with avidity, excessively, or culpably; he coveted a thing, longed for it, or lusted after it. (TA.) ragabu Aln~afosi means The [soul's] hoping largely, and desiring much. (TA.) ― -b2- ragiba fiyhi, (S, A, Mgh, Msb, K, &c.,) and ragibahu, (Msb, TA,) aor.
ragaba
, (K, TA,) inf. n. ragobapN (S, A, * Mgh, K) and ragabN (S, Msb) and ragobN (Mgh, Msb, K) and rugobN (K) and rugobaY (A, * Msb) and ragobaY (Msb) and ragobaA='u, (A, * Msb,) He desired it, or wished for it; (S, A, Mgh, Msb, K;) as also fyh ↓ Artgb. (S, K.) You say, maA liY fiyhi ragobapN and rugobaY and ragobaA='u [I have not any desire, or wish, for it]. (A.) And ruhobaAka xayorN mino rugobaAka, i. e. The fearing thee is better than the loving thee; rhbAk being an inf. n. prefixed to an objective complement; and so rgbAk: and said to mean, thy being given a thing through fear of thee is better than through desire: a prov., similar to rahabuwtN xayorN mino raHamuwtK. (Meyd. [Freytag explains it otherwise: see his Arab. Prov. i. 542.]) ― -b3- ragiba Eanohu He did not desire it, or wish for it; (S, A, Mgh, Msb, K;) he shunned, or avoided, it; abstained from it; (S, TA;) or left it, relinquished it, or forsook it, (JK, S, TA,) intentionally. (JK, TA.) ― -b4- ragiba A_ilayohi, inf. n. ragabN (K) and ragobN and rugobN (TA) and rugobaY (Mgh, * K) and ragobaY (K) and ragobaA='u (A, * K) and ragobapN (Mgh, * TA) and rugobapN and ragabapN and ragabuwtN, and ragabuwtaY and ragabaAnN, (K,) He made petition to him, addressed a petition to him, asked him, petitioned him, sought of him, or demanded of him: (TA:) or he prayed to him, or supplicated him, with humility or abasement, or with sincerity or earnestness or energy: or he humbled, or abased, himself, and made petition to him. (K, A, TA.) You say, ragiba A_ilaY fulaAnK fiY ka*aA He made petition to such a one, petitioned him, or asked him, for such a thing. (TA.) And A_ilaY A@ll~`hi A^arogabu To God I humble, or abase, myself, and make petition; syn. A^aDoraEu: and A_ilayoh$ A^arofaEu ragobatiY [To Him I raise my humble petition]. (A.) And Alr~uhobaY mina A@ll~`hi waAlr~ugobaY A_ilayohi [Fear should be of God; (not of a creature;) and petition, &c., should be to Him]. (Lth, TA in art. rhb.) See also another ex. in a verse cited voce ragiybapN. ― -b5- ragiba binafosihi Eanohu [lit. He made himself to be not desirous of, or to shun, or abstain from, or leave, him, or it; the b having the same effect as in *ahaba bihi &c.; and hence,] he held himself above, or superior to, him, or it. (K.) And ragibotu bifulaAnK Eano h`*aA I made such a one to shun, abstain from, or leave, this, disliking it for him. (MF.) -A2- raguba (assumed tropical:) It (anything) was, or became, wide, or ample. (TA. [See also 6.]) You say, raguba AlwaAdiY, aor.
raguba
, inf. n. rugobN and rugubN (K) and ragaAbapN, (TA,) (assumed tropical:) The valley was large and wide, taking, or receiving, much water. (K, * TA.) And ragubati AlA^aroDu, inf. n. rugobN [&c.], (assumed tropical:) The land was soft (S, TA) and wide, with even, or sandy, soil: (TA:) or (S, TA) took much water; (TA;) was such as would not flow unless in consequence of much rain. (S, TA.) ― -b2- And [hence,] raguba, inf. n. rugobN (S, K *) and rugubN, (K, * TA,) (assumed tropical:) He was, or became, voracious, a great eater; (K, TA;) very greedy, or gluttonous; (S, K, TA;) vehemently, excessively, or culpably, desirous of worldly goods, and one who made himself to be large, or abundant, therein: or as some say, large in his hopes, and desirous of much. (TA.) Accord. to the T, rugobu AlbaToni signifies (assumed tropical:) Voracity: and rugobN, alone, as occurring in a trad., is explained as meaning capaciousness of the belly, and voracity. (TA.) And raguba raA^oyuhu, inf. n. rugobN, (tropical:) He was, or became, liberal, or bountiful, and large in opinion or judgment. (A.)
2 rg~bhu fiY $aYo'K *
, [inf. n. tarogiybN,] He made him to desire, or wish for, a thing; (S, * MA, K; *) as also fyh ↓ Argbhu. (S, * K: *) both signify the same. (S.) You say, rag~abotuhu fiY SuHobatihi [I made him to desire, or wish for, his companionship]. (A.) ― -b2- And rg~bhu, inf. n. tarogiybN; (IAar, TA;) and rg~b A_ilayohi; (TA;) He gave him what he desired, or wished for. (IAar, TA.) ― -b3- [rg~b is also said by Golius to signify Cupivit avide et expetivit; as on the authority of the KL: but this signification is not in my copy of that work, nor do I find it in any other lexicon.]
3 rAgb *
is said by Golius, as on the authority of the KL, and by Freytag after him, to signify Cupiditatem monstravit: but it is not mentioned in any sense in my copy of the KL, nor have I found it in any other lexicon.]
4 A^arogaba
see 2. ― -b2- [Argbhu app. signifies also He made it wide, or ample. ― -b3- And hence,] A^arogaba A@ll~`hu qadoraka means (tropical:) May God enlarge thy power, and make its steps to extend far. (A, TA.)
6 trAgbwA fiyih *
They vied, one with another, in desiring it; or they desired it with emulation; syn. tnAfswA fyh. (A and TA in art. nfs.) ― -b2- trAgb AlmakaAnu (assumed tropical:) The place was, or became, wide, or ample. (TA. [See also raguba.])
8 A_irotagaba
see 1, third sentence.
ragibN *
: see ragiybN, second sentence.
rugubN *
: see ragaAbN, and raEiybN; with both of which it is synonymous. ― -b2- It is also a pl. of the latter, (L in art. A^sd,) and of ragibN. (TA.)
ragobapN *
A desire, or wish: pl. ragabaAtN. (Mgh, Msb.) Hence, qal~ato ragabaAtu Aln~aAsi [The desires, or wishes, of the people, or of mankind, became few]. (Mgh.) ― -b2- See also ragiybapN.
ragobaY *
: see ragiybapN.
ragabuwtN *
, an epithet applied to a man, [signifying One who makes petition; who asks, petitions, seeks, or demands: or who prays, or supplicates, with humility or abasement, or with sincerity or earnestness or energy: or who humbles, or abases, himself, and makes petition: originally an inf. n. of ragiba A_ilayohi; or] from Alr~agobapu. (S, TA. [In one copy of the former erroneously written ragabuwbN; in another, ragobuwbN; and in another, omitted.])
rugobaAnapN *
The [knot called] saEodaAnap of a sandal; (K;) i. e. the knot beneath the [appertenance called] $isoE [which passes through the sole and between two of the toes, and to which the $iraAka, also called zimaAm, is attached]. (TA.)
A^aroDN ragaAbN *
(A'Obeyd, ISk, S, K) and ↓ rugubN (K) (assumed tropical:) Land that is soft, (A'Obeyd, S, K, TA,) and wide, with even, or sandy, soil: (K, TA:) or (S, K, TA) that takes much water; (TA;) that will not flow unless in consequence of much rain. (ISk, S, K, TA.)
ragiybN *
(assumed tropical:) Wide, or ample; applied in this sense to a watering-trough or tank, and to a skin for water or milk, (S, TA,) &c.: pl. rigaAbN (TA) and rugubN. (L in art. A^sd.) You say also ↓ TariyqN ragibN (assumed tropical:) A wide road: pl. rugubN. (TA.) And makaAnN ↓ muraAgibN (assumed tropical:) A wide, or an ample, place. (TA.) And ↓ waAdK rugubN (assumed tropical:) A wide valley; (TA;) [and] so waAdK ragiybN: (JK:) or (tropical:) a wide valley, that takes much water; as also ragiybN; (AHn, K;) contr. of waAdK zhiydN. (TA.) And TaEonapN ragiybapN (assumed tropical:) A wide wound inflicted with a spear or the like. (TA.) And sayofN ragiybN (assumed tropical:) A wide sword, that inflicts a large wound. (TA.) ― -b2- (assumed tropical:) A man, or other animal, (K,) having a capacious inside, or belly: (S, K:) pl. rigaAbN. (TA.) ― -b3- (assumed tropical:) Voracious; a great eater: (A, K: [but accord. to the former, not tropical in this sense:]) desirous of much eating: (Msb:) very greedy, or gluttonous: (S, K: [see also rig~iybN:]) vehemently, excessively, or culpably, desirous of worldly goods; and one who makes himself to be large, or abundant, therein: or large in his hopes, and desirous of much: (TA:) and ragiybu Aljawofi a man who is a great eater; (TA;) or capacious in the inside, or belly, and a great eater: (JK:) and baTonN ragiybN a belly that devours much. (Ham p. 418.) ― -b4- huwa ragiybu AlEayoni, (T and A and TA in art. zhd,) and lahu EayonN ragiybapN, (A in that art.,) (assumed tropical:) He is not content but with much; contr. of hw zahiydu AlEayoni, (T and A in that art.,) and of lahu EayonN zahiydapN. (A in that art.) [raEiybu AlEayoni has a different meaning: see art. rEb.] ― -b5- farasN ragiybu Al$~aHowapK (S, in a copy of the A and in the TA Al$Hw,) (tropical:) A horse of wide step, that takes a large space of ground (A, TA) with his legs: pl. rigaAbN. (TA.) ― -b6- A_ibilN rigaAbN, the latter word being the pl. form, (assumed tropical:) Camels yielding a copious supply of milk, and very profitable. (IAth, TA) And (assumed tropical:) Many camels. (TA.) ― -b7- HimolN ragiybN and ↓ murotagibN (assumed tropical:) A heavy load. (TA.)
ragiybapN *
A thing desired, or wished for; (K;) as also ↓ ragobapN: (Ham p. 501:) a thing of high account or estimation; that is desired, or wished for: pl. ragaAy^ibu. (A, Mgh.) You say, A_in~ahu lawahuwbN, likul~i ragiybapK, i. e. [Verily he is a liberal giver] of everything that is desired. (TA.) [And ↓ ragobaY has a similar meaning; for] you say also, A^aSabotu minohu Alr~agobaY, i. e. I obtained from him abundance of what I desired. (TA.) ― -b2- A large gift: (S, Mgh, Msb, K:) pl. as above. (S, Mgh, Msb.) A poet (En-Nemir Ibn-Towlab, TA) says, wamataY tuSiboka xaSaASapN faA@roju AlginaY waA_ilaY Al~a*iY yuEoTiY Alr~agaAy^iba faA@rogabi [And when poverty befalls thee, then hope thou for competence, and to Him who gives large gifts humble thyself, and make petition]. (S, * TA.) ― -b3- And A large recompense that one desires to obtain [in the world to come] by prayer: (El-Kilábee, TA:) or that which is wished for by one who has large hope and who desires much: whence the prayer called SalaApu Alr~agaAy^ibi [generally said to be a supererogatory prayer]. (TA.)
Alr~ugaAbaY *
, like Alr~ugaAmaY (JK, K) and Alr~uEaAmaY, (TA,) What is called the ziyaAdap of the liver. (JK, K.)
rig~iybN *
Very, or intensely, or exceedingly, desirous of much eating. (Msb.) [See also ragiybN.]
raAgibN *
Desiring, or wishing; (K;) [as in the phrase raAgibN fiY ka*aA desiring, or wishing for, such a thing;] and so ↓ murotagibN. (TA.)
marogabN *
[A place, or time, of desire or wish: and hence, an object thereof]. You say, xaTaba faA^aSaAba Almarogaba [app. meaning He demanded a woman in marriage, and attained the object of desire]. (A.)
murogibN *
(tropical:) Possessing competence or sufficiency; rich, or wealthy; (K, TA;) possessing much property. (JK, TA.)
marogabapN *
: see maraAgibu. [
maroguwbN fiyhi *
Desired, or wished for. ― -b2- maroguwbN Eanohu Not desired, &c. ― -b3- maroguwbN A_ilayohi Petitioned, &c.: see an ex. voce marohuwbN.]
huwa murag~abN lahu ka*aA waka*aA *
To him are allowed, or permitted, such and such things; like musaE~abN and musag~abN. (TA in art. sEb.)
maraAgibu *
[lit. Causes of desire; sing., if used, ↓ marogabapN, a word of the same class as maboxalapN and majobanapN &c.: and hence,] things that are eagerly desired, or coveted; syn. A^aTomaAEN [which also signifies soldiers' stipends, or allowances]: (TA:) and (TA) things that are desired to be gained for subsistence, or sustenance; i. q. mDTrbAt lilomaEaA$i. (K, TA. [In the CK, the former of the two nouns in this explanation is muDoTaribAt: in two MS. copies of the K, it is without the syll. signs: the right reading is evidently muDoTarabaAt, syn. with mukotasabaAt: Freytag renders the explanation personæ quæ in rebus quæ spectant ad victum perturbatæ et anxiæ sunt; deriving this meaning from the rendering in the TK: Golius, with a near approach to correctness, renders it res ad sustentandam vitam necessariæ; but he has given this explanation as on the authority of J, by whom it is not mentioned; and has put maraAgibN for maraAgibu.])
muraAgibN *
: see ragiybN.
murotagibN *
: see raAgibN. ― -b2- See also ragiybN, last sentence. ― -b3- Also (assumed tropical:) A large, big, bulky, or corpulent, man. (JK.) rgv
1 ragavahaA *
, (S, A, K,) aor.
ragava
, (K,) inf. n. ragavN; (TK;) and ↓ ArtgvhA; (K;) said of a kid, (S, A,) [and app. of a lamb, (see 4,) or of any young animal,] He sucked her; (S, A, K;) namely, his mother. (S, A.) ― -b2- Hence, in a trad., *ahaba rasuwlu A@ll~`hi Sal~aY A@ll~`hu Ealayohi wasal~ama waA^anotumo tarogavuwnahaA (assumed tropical:) [The Apostle of God (may God bless and save him) has departed from the world, and ye suck the sweets of it]; meaning the world; i. e. taroDaEuwnahaA. (TA.) ― -b3- [Hence also,] ragavahu Aln~aAsu (assumed tropical:) The people, or men, asked, or begged, of him so much that all that he had passed away. (TA.) And rugiva, (ElAhmar, JK, S, K,) inf. n. rigaAvN, (JK,) (assumed tropical:) He (a man) was asked of, or begged of, so much that all that he had became exhausted. (El-Ahmar, JK, S, K.) -A2- rugiva, (K,) or rugivato said of a woman, (TA,) He, (K,) or she, (TA,) had a complaint of, or a pain in, the rugavaA='. (K, TA.) ― -b2- ragavahu He thrust, pierced, stuck, or stabbed, him time after time; and so ↓ Argvhu. (K. [See also the latter below.])
4 Argvthu *
, said of a ewe, (S,) [and app. of a she-goat also, (see 1,) or of any female,] She suckled him; (S, K;) namely, her young one. (S.) See also raguwvN. -A2- Argvhu He thrust, pierced, stuck, or stabbed, him in his rugavaA='. (K.) ― -b2- See also 1, last signification.
8 A_irotagava
see 1, first signification.
ragovaA='u *
: see what next follows.
rugavaA='u *
A certain duct (EiroqN) in the breast, or mamma, (S, K,) that emits the milk: (S:) or a certain sinew, or tendon, (EaSabapN,) beneath the breast, or mamma: (ISk, T, S, K:) sometimes written ↓ ragovaA='u: (Fr, T, TA:) or the rugavaAwaAni [dual of rugavaA='u] are the two sinews, or tendons, that are beneath the two breasts, or mammæ: or what are between the two shoulder-joints and the two breasts, next the arm-pit: (TA:) or two portions of flesh, (JK,) or two small portions of flesh, (TA,) between the vunoduw^ap [q. v.], and the shoulderjoint, (JK, TA,) on either side of the chest: (TA:) or the blackness [app. meaning the areola] of each of the two breasts. (TA.)
A^aroDN rugaAvN *
Land that does not flow with water except (A_il~aA [but this word is omitted in the TA]) from much rain: (JK, K:) [i. e., that sucks in the rain-water, and does not cause it to flow upon its surface, except when it is copious.]
raguwvN *
Any female suckling; (JK, S, K;) as also ↓ murogivN: (K:) or one says $aApN raguwvN and raguwvapN, meaning particularly a ewe suckling: but [the inf. n.] ↓ A_irogaAvN has been used in relation to the she-camel: or raguwvN applied to a $Ap means only that has brought forth: (TA:) and one says biro*awonapN raguwvN meaning [a hackney-mare] that is sucked, i. q. ↓ maroguwvapN; (S, TA;) and that scarcely ever raises her head from the manger: [whence] it is said in a prov., A=kl Ald~awaAb~i biro*awonapN raguwvN [The most voracious of beasts is a hackneymare that is sucked]: or, as J gives it [in the S, and Z in the A], thus, as verse: A=klu mino biro*awonapK raguwvi [More voracious than a hackney-mare that is sucked]: and ↓ murogivN is applied to a woman as meaning suckling: the pl. of raguwvN is rigaAvN. (TA.) ― -b2- Also A child, or young one, that is suckled; a suckling. (TA.)
murogivN *
: see the next preceding paragraph, in two places. ― -b2- Also (assumed tropical:) Possessing much property. (JK.)
murag~avN *
[written in the JK marogav, but said in the K to be like muHam~adN,] The part, of the finger, which is the place of the signet-ring. (K.)
maroguwvN *
: see its fem. above, voce raguwvN. ― -b2- [Hence,] (tropical:) A man asked of, or begged of, so much that all that he had is exhausted. (El-Ahmar, JK, S, A, K.) And (assumed tropical:) Possessing little property. (JK.) And A^amowaAluhu maroguwvapu (tropical:) [His possessions are exhausted. (A.) rgd
1 ragida *
, (S, Msb, K,) aor.
ragada
, (Msb, K,) inf. n. ragadN (Msb) [and ragodN, as seems to be indicated in the K by its being said that the verb is like samiEa]; and raguda, (S, Msb, K,) aor.
raguda
, (Msb, K,) inf. n. ragaAdapN; (Msb;) It (one's life) was, or became, ample in its means or circumstances, unstraitened, or plentiful, (S, Msb, K,) and easy, (Msb,) and pleasant. (S, K.) ― -b2- [Hence, app.,] fulaAnN daAy^ibN fiY A^amorihi laA yarogudu [Such a one is striving, labouring, or toiling, in his affair:] he will not flag, or be remiss. (JK.) -A2- [In the JK, ragadonaA, aor. narogadu, is mentioned immediately after an explanation of ragiydapN, app. to indicate that it signifies We prepared, or we ate, rgydp.]
4 ArgdwA *
They became in a state of life ample in its means or circumstances, unstraitened, or plentiful; (S, A;) they had abundance of herbage, or of the goods, conveniences, or comforts, of life. (S, K.) -A2- Argd A@ll~`hu Eayo$ahumo God made their life to be ample in its means or circumstances, unstraitened, or plentiful, [and easy,] and pleasant. (A.) ― -b2- And ArgdwA mawaA$iyahumo They left their cattle to pasture by themselves, where they pleased. (S, K.)
10 Astrgd AlEayo$a *
He found life to be ample in its means or circumstances, unstraitened, or plentiful, [and easy,] and pleasant. (Har p. 657.) One says, Ainozlo Hayovu yusotarogadu AlEayo$u [Alight thou where life is found to be ample in its means &c.]. (A.)
11 ArgAd~ *
, (S, TA,) inf. n. AirogiydaAdN, (S, K, TA,) It (milk) became commingled, one part with another, but not yet completely thickened. (S, TA.) And in like manner, It (anything) became commingled, or confused, one part with another. (S, K, * TA.) ― -b2- (assumed tropical:) He became [confused, or] in doubt, in his opinion, or judgment, not knowing how to utter it. (K.) ― -b3- (assumed tropical:) He slept without fully satisfying his drowsiness, (K, TA,) so that he awoke heavy. (TA.) ― -b4- (assumed tropical:) He was angry, and changed in colour by reason of anger: (TA:) or he was angry, and would not answer. (K.) ― -b5- (assumed tropical:) He was sick, not severely affected (lamo yujohado [in the CK lm yajohado]), (L, K,) but suffering depression: (K:) or he showed himself to be depressed, (JK, L,) without emaciation, (JK,) or by emaciation: (L:) and he was oppressed by sickness beyond his power of endurance: (L:) or he began to suffer pain, and exhibited an extenuated state of the belly, and dryness, and languor. (En-Nadr.) ― -b6- ArgydAd also signifies (assumed tropical:) Languidness, or weakness, in the eye, and the ear, and the sight. (JK.)
Q. Q. 3 Airogal~ada *
[a verb app. syn. with ragida in an intensive sense;] of the measure AifoEal~ala from Alr~agadu [inf. n. of ragida]. (K.) Its l is augmentative; and therefore it should not be mentioned independently as it is in the K. (TA.)
ragodN *
, applied to property, or water, or life, or herbage, Plentiful; that does not cause one fatigue. (L.) [Being originally an inf. n., it is used without variation as a masc. and fem. and sing. and pl. epithet; as also ↓ ragadN.] You say Eayo$N ragodN and ↓ ragadN and ↓ raAgidN and ↓ ragiydN (A, Msb) and ↓ A^arogadu, (Lh, TA,) and ↓ maEiy$apN ragiydapN, (A,) Life that is ample in its means or circumstances, unstraitened, or plentiful, (Lh, A, Msb,) and easy, (Lh, * Msb,) and pleasant. (A, Msb.) And giy$apN ragodN and ↓ ragadN A mode of life ample in its means or circumstances, unstraitened, or plentiful, [and easy,] and pleasant. (S, A, K.) And ↓ qawomN ragadN, (A, L, K,) or ragodN, (JK,) and ↓ nisowapN ragadN, (A, L, K,) or nisaA='N ragodN, (JK,) People, and women, in a state of life ample in its means or circumstances, &c.; (JK, A, K;) or having abundance of herbage, or of the goods, conveniences, or comforts, of life, and having camels abounding with milk. (L.)
ragadN *
an inf. n. of ragida. (Msb.) You say, huwa fiY ragadK mina AlEayo$i He is in a state of life ample in its means or circumstances, unstraitened, or plentiful, (A, Msb,) [and easy,] and pleasant. (A.) ― -b2- See also ragodN, in five places.
ragiydN *
, and its fem., with p: see ragodN.
ragiydapN *
Fresh milk, which is boiled, and upon which some flour is sprinkled, (JK, S, K,) then dates are mixed therewith, (JK,) or then it is mixed and stirred about, (S,) and it is licked up: (S, K:) and also remains of milk: (JK:) or fresh butter: (Msb:) or a piece, or portion, of fresh butter: (A:) pl. ragaAy^idu. (JK, A.) You say, AlA^amonu fiY AlmaEiy$api Alr~agiydapi A^aToyabu mina AlbaroniY~a biAlr~agiydapi, meaning [Security in the state of life that is ample in its means or circumstances, &c., is sweeter than the dates called baroniY~] with some fresh butter. (A.)
rugayodaA='u *
i. q. ruEayodaA='u [q. v.]; (K;) [i. e.] What is taken forth from wheat, and thrown away. (JK.)
raAgidN *
: see ragodN.
A^arogadu *
: see ragodN.
marogadapo *
[A place abounding with herbage;] a meadow, or a garden; syn. rawoDapN. (L.) See also marodagapN.
murogaAd~N *
part. n. of 11. (L, K.) Milk [that has become commingled, one part with another, but] not yet completely thickened. (L.) [And in like manner, Anything that has become commingled, or confused, one part with another.] ― -b2- (assumed tropical:) One who is [confused, or] in doubt, in his opinion, or judgment, (JK, S, K,) not knowing how to utter it. (S, K.) ― -b3- [For its other meanings, see the verb.] rgs
1 ragasahu A@ll~`hu *
, aor.
ragasa
, inf. n. ragosN, God blessed, or prospered, him, and made him to increase and multiply: God made his property to increase and multiply. (TA.) You say, kaAnuwA qaliylFA faragasahumu A@ll~`hu They were few, and God multiplied and increased them: and in like manner one says of Hasab [or grounds of pretension to respect], &c. (S, TA.) And ragasahu A@ll~`hu maAlFA, (El-Umawee, S, K,) and waladFA, (TA,) aor. as above, (K,) God multiplied to him his property, (El-Umawee, S, K,) and his offspring, (TA,) and blessed him therein; (ElUmawee, S, K; *) as also maAlFA ↓ Argshu, (K,) and waladFA. (TA.)
4 A^arogasa
see the last sentence above.
ragosN *
Increase: (S, K:) abundance: (TA:) wealth, or property; or much wealth or property; or good fortune, prosperity, welfare, wellbeing, or weal; syn. xayorN. (S, K.) El-'Ajjáj says, xaliyfapN saAsa bigayori taEosi A_imaAmu ragosK fiY niSaAbi ragosi [app. meaning, A khaleefeh who ruled without evil, a prosperous prince, of prosperous origin]: niSaAb is syn. with A^aSol. (S.) ― -b2- Also A benefit, favour, boon, or blessing; syn. naEomapN: (K:) or ampleness, or largeness, therein: (TA:) pl. A^arogaAsN, (K.)
murogasN *
: see the next paragraph.
murogisN *
One who makes himself to have a plentiful and pleasant and easy life; (Ibn-'Abbád, Sgh, K;) as also with $. (TA.) ― -b2- A plentiful state of life; as also ↓ murogasN, (K,) in the saying hamo fiY murogisK mino Eayo$ihimo [They are in a plentiful state of life]. (TA.)
maroguwsN *
Blessed; prospered; fortunate: (K, * TA:) applied to a man, blessed, or prospered; (TA;) abounding in wealth or property; (K, TA;) fortunate, or possessed of good fortune: (TA:) and, applied to a face, blessed and fortunate; (S;) or cheerful and fortunate. (TA.) You say also, huwa maroguwsu Aln~aASiyapi (assumed tropical:) He has a blessed, or fortunate, forelock. (TA.) ― -b2- And with p, applied to a woman, (Lth, K,) and to a ewe, or she-goat, (TA,) Prolific; having numerous offspring. (Lth, K, TA.) rgf
1 ragafa *
, (JK, O, Msb,) aor.
ragafa
, (O, Msb,) inf. n. ragofN, (JK, O, Msb, K,) He collected together (JK, O, Msb, K) clay, (JK, O, K,) or dough, (Msb, O, K,) making it into a compact mass, (JK, O, K,) or making it round (Msb) [and flat, but not thin, or not very thin], with his hand. (Msb, O, K.) ― -b2- ragafa AlbaEiyrN, (JK, O, K,) aor. as above, (O, K,) and so the inf. n., (JK, O,) He put into the camel's mouth, by mouthfuls, seeds (bazor), and flour, (JK, O, K,) and the like. (O, K.)
4 Argf *
He looked sharply, or intently, or attentively; (JK, O, K;) A_ilayohi [at him, or it]; (TK;) said of a man and of a lion. (O.) ― -b2- And He hastened, made haste, or sped, in going, journeying, or pace. (K.)
ragiyfN *
A round cake (MA, KL) of bread, (S, MA, Mgh, KL,) such as is thick, or not thin, (MA,) the contr. of such as is termed raqiyq; (Mgh;) [generally about a span, or less, in width, and from half an inch to an inch in thickness;] of the measure faEiylN in the sense of the measure mafoEuwlN, (Msb,) from ragafa as expl. in the first sentence above: (JK, O, Msb, K:) pl. [of pauc.] A^arogifapN (S, O, Msb, K) and [of mult.] rugofaAnN (JK, S, MA, Mgh, Msb, K) and rugufN (JK, S, O, Msb) and rugofN and ↓ taraAgiyfu; (JK, O, K;) the last anomalous, (TK,) mentioned by Ibn-'Abbád. (O.)
taraAgiyfu *
: see what next precedes. [This art. is wanting in the copies of the L and TA to which I have had access.] Quasi rgld
Airogal~ada *
: see Q. Q. 3 in art. rgd. rgm
1 ragima AlA^anofu *
, [and, as will be seen from what follows, ragama, and raguma, inf. n. ragomN and rugomN and rigomN,] His nose clave to the ragaAm [i. e. earth, or dust]. (TA.) ― -b2- [Hence,] ragama A^anofuhu, aor.
raguma
, inf. n. ragomN [&c. as above]; and ragima, aor.
ragama
; [and raguma, aor.
raguma
;] (tropical:) He was, or became, abased, or humble, or submissive; as though his nose clave to the ragaAm by reason of abasement &c. (Msb.) And ragima A^anofiY lil~`hi, and ragama, (S, K,) and raguma, (El-Hejeree, K,) inf. n. ragomN and rugomN and rigomN, (S,) [and app. marogamapN also, as seems to be indicated in the S and TA,] (tropical:) My nose [meaning my pride] was, or became, abased, or humbled, to God, against my will; (K, TA;) i. e. liA^amorihi [to his command]. (TA.) And fulaAnN rugima A^anofFA and gurima A^anofFA (assumed tropical:) [Such a one is, or has been, abased, or humbled]. (TA.) ― -b3- And ragama fulaAnN, (S, TA,) or ragima, aor.
ragama
, inf. n. ragomN [&c. as above], (JK,) (tropical:) Such a one was unable to obtain his right, or due; (JK, S, TA;) as also ragama A^anofuhu: the part. n. is ↓ raAgimN. (Har p. 369.) -A2- ragama as a trans v.: see 4, [with which it is app. syn. properly as well as tropically,] in three places. ― -b2- [Hence,] ragamotuhu, (K,) inf. n. ragomN; (JK, TA;) and ↓ tarag~amotuhu; (so in the JK; [perhaps a mistranscription for ragamotuhu;]) (assumed tropical:) I did a thing against his will: (JK, K, TA:) or, so as to anger him; and vexed him. (TA.) ― -b3- [And (assumed tropical:) I made him to do a thing against his will; forced him to do a thing: for] Alr~agomu is also syn. with Alqasoru; (IAar, K, TA;) in some copies of the K erroneously written Alqa$oru. (TA.) ― -b4- And ragimahu and ragamahu, aor.
ragama
, (K,) inf. n. ragomN (TA) [and app. rugomN and rigomN and marogamapN, as seems to be indicated in the K] (tropical:) He disliked it, disapproved it, or hated it. (K, TA.) You say, maA A^arogamu minohu $ayoy^FA (tropical:) I dislike not, &c., of it, anything. (JK, TA.) And ragamati Als~aAy^imapu AlmaroEaY (tropical:) The pasturing beasts disliked, &c., the pasture. (TA.) ― -b5- See also 2. ― -b6- [And see ragomN, below.]
2 rag~ama
see 4, in three places. ― -b2- rg~mhu, (JK, M, K,) inf. n. tarogiymN, (K,) also signifies He said to him ragomFA; (JK; [see ragomN, below;]) or ragomFA ragomFA; so in the K; but in the M, ragomFA wadagomFA: (TA:) and ↓ ragamahu inf. n. ragomN, [in like manner,] he said to him ragomFA: or he did with him that which made his nose to cleave to the earth, or dust, (maA yurogimu A^anofahu,) and that which abased him. (Ham p. 97.)
3 muraAgamapN *
signifies (tropical:) The breaking off from, or quitting, another in anger: (S, K, TA:) and the cutting off another from friendly, or loving, communion; cutting one, or ceasing to speak to him; or forsaking, abandoning, deserting, or shunning or avoiding, one: and the becoming alienated, or estranged; or the going, removing, retiring, or withdrawing, to a distance, far away, or far off, one from another: (K, TA:) [or] rAgmhu signifies (assumed tropical:) He left, forsook, abandoned, or relinquished, him, or separated himself from him, against his [the latter's] wish: (Mgh:) or he broke off from him, or quitted him, in anger: (Msb:) and A^aholahu ↓ Argm (tropical:) He cut off his family from loving communion, or forsook them, or deserted them, against their wish. (TA.) It is said in a trad., liyuraAgimu rab~ahu A_ino A^adoxala A^abawayohi Aln~aAra, i. e. (tropical:) He will assuredly break off in anger from his Lord [if he cause his two parents to enter the fire of Hell]. (TA.) And you say, raAgama fulaAnN qawomahu (tropical:) Such a one retired apart from his people, or party; or disagreed with them; or opposed them; (S, K, * TA;) and went forth from them; (S, TA;) and cut them off from friendly, or loving, communion; or forsook them; and treated them, or regarded them, with enmity, or hostility. (K, TA.) ― -b2- And fulaAnN laA yuraAgimu $ayoy^FA (assumed tropical:) Such a one does not want, need, or require, and is not unable to attain, anything. (JK, TA.)
4 Argmhu *
[He cast it upon the ragaAm, i. e. earth, or dust: and he made it to cleave to the earth, or dust]. You say, Argm All~uqomapa mino fiyhi He cast the morsel from his mouth upon the earth, or dust. (TA.) And it is said in a trad. of 'Áïsheh, respecting the material for dyeing the hair, and the hands of women, Ausolutiyhi waA^arogimiyhi [Wipe thou it off from thy hand, or hands, and cast it upon the earth, or dust]. (S. [There said to be from the phrase here next following.]) You say also, Argm A^anofahu He, (i. e. God, JK, S,) or it, (i. e. abasement, or humility, or submissiveness, K, * TA, *) made his nose to cleave to the ragaAm, i. e. earth, or dust; (JK, * S, TA;) [or may He (i. e. God) make his nose to cleave to the earth, or dust;] and ↓ ragama A^anofahu signifies the same [app. in this (the proper) sense, as well as in that next following]. (Mgh, TA.) ― -b2- And [hence] the former of these two phrases means (tropical:) He (i. e. God, Msb) abased him, humbled him, or rendered him submissive, (Msb, TA,) against his will; (TA;) [or may He abase him, &c.;] and so ↓ the latter of the same two phrases: and the former, (assumed tropical:) He angered him; likewise said of God; (Ham p. 551;) and so Argmhu alone; (K, TA;) like Adgmhu; (TA;) or both signify (tropical:) he did evil to him, and angered him: (TA in art. dgm:) and A^urogima (assumed tropical:) He was abased, or humbled, or rendered submissive: (Ham p. 617:) and A@ll~`hu bihi AlA^unuwfa ↓ ragama, inf. n. ragomN, (assumed tropical:) God abased, or may God abase, the noses by means of him, or it. (Har p. 369.) [↓ rg~mhu, also, signifies (assumed tropical:) He abased him, humbled him, or rendered him submissive: you say,] lahu ↓ h`*aA tarogiymN (assumed tropical:) This is an abasing, or a humbling, to him: (Msb:) and lil$~ayoTaAni ↓ tarogiymFA (occurring in a trad., TA) means (assumed tropical:) For the abasing, or humbling, of the devil. (Mgh.) ― -b3- And Argmhu (assumed tropical:) He urged him, or made him, to do that from which he was not able to hold back, or that which he could not refuse to do, or that which he could not resist doing. (JK, TA, and Ham p. 97, from Kh.) ― -b4- See also 3.
5 trg~m *
(assumed tropical:) He became angered, or angry, (S, K, TA,) with speech, and otherwise: (TA:) and sometimes it occurs with z [i. e. tzg~m]. (S, TA.) Hence the saying of El-Hotei-ah, [app. describing a she-camel,] taraY bayona laHoyayohaA A_i*aA maA tarag~amato lugaAmFA kabayoti AlEanokabuwti Alumad~adi [Thou seest between her two jaws, when she is angered, foam like the web of the spider stretched out]. (TA.) -A2- See also 1.
ragomN *
and ↓ rugomN and ↓ rigomN are inf. ns. of ragima and ragama said of the nose; and ↓ marogamapN is syn. therewith; (S;) as is also ↓ marogamN. (TA.) One says to another, [by way of imprecation,] ragomFA [for ragima A^anofuka ragamFA May thy nose cleave fast to the earth, or dust; meant to be understood in the proper sense, or in a tropical sense explained by what follows]; (JK, M, K;) and [sometimes] dagomFA is added, (M,) which is an imitative sequent to ragomFA. (K in art. dgm.) And liA^anofihi Alr~agomu and ↓ Almarogamapu [May cleaving to the earth, or dust, befall his nose; which may likewise be meant to be understood properly, or tropically]. (TA.) ― -b2- [Hence,] the first also signifies, (IAar, K, TA,) and so ↓ marogamapN also, (TA,) (tropical:) Abasement. (IAar, Mgh, K, TA.) The Prophet said, ↓ buEivotu marogamapF, (S,) i. e. (tropical:) I was sent for abasement to the believers in a plurality of gods, [or] by reason of dislike or disapproval [of their state; agreeably with the explanation next following]. (TA.) ― -b3- ragomN and ↓ rugomN (Msb, K, TA) and ↓ rigomN and ↓ marogamapN (K, TA) also signify (tropical:) Dislike, disapproval, or hatred. (Msb, K, TA.) You say, faEalahu ragomFA or ↓ rugomFA or ↓ rigomFA, (TA,) and EalaY ragomK, (ISh, TA,) and ElY ragomihi, and ElY Alr~agomi minohu, (TA,) and ElY ragomi A^anofihi and A^anofihi ↓ rugomi, (Msb,) and ElY Alr~agomi mino A^anofihi, (S,) i. e. (tropical:) [He did it against his wish; in spite of him; or] notwithstanding his dislike, or disapproval, or hatred. (Msb, TA.) ― -b4- Hat~aY yaxoruja ↓ manohu Alr~ugomu, [or Alr~agomu, in the TA without the vowel-sign,] occurring in a trad., means (assumed tropical:) In order that he may become humble and abased, and the pride of the Devil may go forth from him. (Mgh, TA.) -A2- See also ragaAmN.
rugomN *
: see the next paragraph above, in six places.
rigomN *
: see ragomN, in three places.
$aApN ragomaA='u *
A sheep, or goat, having upon the extremity of its nose a whiteness, (JK, K,) or a colour different from that of the rest of its body. (K.)
ragomaAnu *
: see the next following paragraph.
ragaAmN *
Earth, or dust; (S, Msb, K;) as also ↓ ragomN: (IAar, K:) [or] soft earth or dust, (K, TA,) but not fine: (TA:) or fine earth or dust: (AA, TA:) or sand mixed with earth or dust: (K:) or sand such as does not flow from the hand: (As, TA:) or, as IB says on the authority of AA, sand that dazzles the sight; as also ↓ ragomaAnu; which latter, accord. to the K, is the name of a certain tract of sands. (TA.)
rugaAmapN *
A thing that one desires, or seeks; (JK, K;) as also ↓ marogamapN: (TA:) so in the saying, liY Einodahu rugaAmapN (JK, TA) and marogamapN (TA) [I have a thing that I desire, or seek, to obtain from such a one].
rugaAmaY *
The nose; as also ↓ marogamN and ↓ marogimN, (K,) of which the pl. is maraAgimu: (TA:) or rugaAmaY signifies the nose with what is around it: (IKoot, TA:) and in this sense also the pl. above mentioned is used; as in the saying, laA^aTaA^an~a maraAgimaka [I will assuredly trample upon thy nose with the parts around it]. (TA.) ― -b2- And The [appertenance called the] ziyaAdap [q. v.] of the liver; as also ruEaAmaY; (S, K;) but the former is the more approved. (TA.) ― -b3- And, (K,) some say, (S, TA,) [The bronchi, or the windpipe; i. e.] the tubes, (qaSab, S,) or the tube, (qaSabap, K,) of the lungs. (S, K.) -A2- Also A certain plant: a dial. var. of ruxaAmaY [q. v.]. (K.)
raAgimN *
: see 1. You say, huwa raAgimN and raAgimu AlA^anofi [He has the nose cleaving to the dust: and hence,] (assumed tropical:) he is abased, or humble, or submissive: and (assumed tropical:) he is unable to obtain his right, or due: and [rugomN is its pl.:] you say, humo rugomu AlA^unuwfi. (Har p. 369.) And daAgmN is used as an imitative sequent thereto. (K.) ― -b2- Also (assumed tropical:) Angry. (TA.) ― -b3- And (assumed tropical:) Disliking, disapproving, or hating. (TA.) ― -b4- And (assumed tropical:) Fleeing. (TA.)
marogamN *
: see ragomN, first sentence: -A2- and see also rugaAmaY: -A3- and muraAgamN.
marogimN *
: see rugaAmaY, first sentence.
marogamapN *
: see ragomN, in five places: -A2- and see also rugaAmapN. -A3- Also A certain game of the Arabs. (K.)
murag~amN *
: see the next paragraph but one.
mirogaAmapN *
(tropical:) A woman who angers her husband. (K, TA.)
muraAgamN *
(S, Mgh, K, TA) and ↓ mutarag~amN (JK, TA) and ↓ marogamN, (JK,) thus accord. to one reading in the Kur iv. 101, (Ksh,) or ↓ murag~amN, (TA, [perhaps a mistranscription,]) (assumed tropical:) A road by the travelling of which one leaves, or separates himself from, his people, against their wish, or so as to displease them: (Ksh and Bd in iv. 101:) and a place to which one emigrates: (Zj and Ksh and Jel ibid.:) or a place to which one shifts, removes, or becomes transferred: (Bd ibid.:) or a way by which one goes or goes away: (Fr, JK, S, K:) and a place to which one flees; a place of refuge: (Fr, S, Mgh, K:) and i. q. muDoTarabN [meaning a place in which one goes to and fro seeking the means of subsistence: see art. Drb]: (Fr, JK, S, K:) and a fortress, or fortified place; syn. HiSonN. (IAar, K.) It is said in the Kur, [iv. 101, of him who emigrates for the cause of God's religion], yajidN fiY AlA^aroDi muraAgamFA kaviyrFA [He shall find in the earth many a road &c.]. (S, TA.) And a poet says, A_ilaY baladK gayori daAniY AlmaHal~i baEiydi AlmuraAgami waAlmuDoTarabo [To a country not near in respect of the place of alighting, remote in respect of the road &c. and of the region in which people go to and fro seeking the means of subsistence]. (Zj, TA.)
mutarag~amN *
: see the next preceding paragraph. rgw
1 ragaA *
, (S, Mgh, K,) aor. yaroguw, (S,) said of a camel, (S, Mgh, K,) and of a hyena, and of an ostrich; (K;) or ragato, aor. taroguw, said of a she-camel; (JK, Msb;) inf. n. rugaA='N, (JK, S, Mgh, Msb, * K,) with which ↓ raAgiyapN is syn. [either as an inf. n. or as a simple subst.]; (JK;) He grumbled, or uttered a grumbling cry; syn. Daj~a; (S;) or uttered a cry, (Mgh, K,) and grumbled; syn. Saw~ata faDaj~a: (K:) or she uttered a cry [&c.]: (Msb:) so camels are wont to do when the loads are lifted upon them; and youthful camels do so much: (TA:) rugaA='N signifies the cry or crying [or grumbling, which is a kind of gurgling growl,] (S, Msb) of the camel [when he is being laden, and on some other occasions of discontent], (Msb,) or of animals having the kind of foot called xuf~: (S:) also of the bird called rag~aA='N [&c.]. (TA.) It is said in a prov., kafaY birugaAy^ihaA munaAdiyFA [Her grumbling cry suffices as a caller] i. e., the rugaA=' of his camel serves instead of his calling in presenting himself for entertainment as a guest: (S:) A'Obeyd says that it is well known to the Arabs as relating to the accomplishment of an object of want before the asking for it: and it is applied also to the case of a man whose aid is wanted and who does not come to thee; excusing himself by saying that he did not know: and to the case of one who stands at a man's door, and to whom it is said, “ Send him who shall ask permission for thee [to go in]; ” whereupon he replies, “ His knowledge of my standing at his door suffices for asking permission for me: if he pleased, he would grant me permission. ” (Meyd. [See also Freytag's Arab. Prov. ii. 328—9.]) And in another prov., Albakori ↓ kaAnato Ealayohimo karaAgiyapi, (JK, Meyd,) or Als~aqobi, [i. e. There befell them the like of the grumbling cry of the young camel,] meaning, the rugaA=' of the young camel of Thamood [which preceded the destruction of those who heard it]: the prov. relates to the auguring evil from a thing. (Meyd. [See also Freytag's Arab. Prov. ii. 327.]) ― -b2- ragaA said of a boy, or child, means (tropical:) He wept most violently. (K, TA.) ― -b3- [It is also, app., said of a man, as meaning (assumed tropical:) He shouted: and (assumed tropical:) he spoke with a loud voice. (See 6, and rag~aA='N.)] -A2- See also 2.)
2 rg~Y *
, (S, Msb, K,) inf. n. tarogiyapN, (S,) said of milk, (S, Msb, K,) It frothed; (S;) it had ragowap [or froth]; as also ↓ ArgY, (K,) inf. n. A_irogaA='N; (TA;) and ↓ ragaA, (K,) aor. yaroguw, inf. n. ragowN: (TA:) or it had much froth; as also ↓ ArgY: (TA:) or its froth estuated. (Msb.) ― -b2- [Hence,] A^amosato A_ibiluhumo turag~iY watuna$~ifu, i. e. [Their camels became, or became in the evening, so as that they yielded frothy milk; or so as that] they had ragowap and nu$aAfap. (Yaakoob, S.) -A2- tarogiyapN also signifies (tropical:) The act of angering [another]. (IAar, K, TA.)
4 ArgY *
He made his she-camel to utter the grumbling cry termed rugaA=': (S, K:) [and] he made his camel to do so in order that he might be entertained as a guest. (M, TA. [See a prov. cited in the first paragraph.]) Sebrah Ibn-'Amr El-Fak'asee says, wamaA yurogaY li$ad~aAdK faSiylu [And a young camel belonging to the family of Sheddád is not made to utter its grumbling cry for the want of its mother]; meaning that they are niggardly; that they will not separate the young camel from its mother by slaughter nor by gift. (S.) And it is said in a prov., A^aroguwA lahaA HuwaArahaA taqir~u [Make ye her (the camel's) young one to utter its grumbling cry, then she will be quiet]: for the she-camel when she hears the rugaA=' of her young one becomes still: (Meyd:) the prov. means, give him that which he wants, [then] he will be quiet. (JK, Meyd. [See also Freytag's Arab. Prov. i. 532.]) A^arogawoA lilr~aHiyli means They made their saddle-camels to utter the grumbling cry [for removal, or departure, or journeying]; camels being wont to do so when the loads are lifted upon them. (TA.) ― -b2- Hence, ArgAhu (assumed tropical:) He subdued, subjected, or oppressed, him; and abased him: because the camel [generally] does not utter the cry termed rugaA=' except in consequence of abasement, or humiliation. (TA.) ― -b3- [Hence also,] hiYa maliykapu AlA_irogaA='i (assumed tropical:) She is the slave (maliykap meaning mamoluwkap) of noise and loquacity, so that she distresses the hearers: or it may mean [she is subject to] the frothing of her lips, by reason of her loquacity; from ragowapN meaning “ froth. ” (TA. [See rag~aA='N.]) ― -b4- You say also, maA A^avogaY walaA A^arogaY He gave not a sheep or goat, nor a she-camel; (S, K;) like as you say, maA A^aHo$aY walaA A^ajal~a. (S. [See 4 in art. vgw.]) -A2- See also 2, in two places. ― -b2- [Hence,] ArgY said of him who is discharging his urine, (tropical:) He had much froth to his urine. (K, TA.) ― -b3- [Hence also,] turogiynaA suqaATa HadiyvihaA, a phrase used by a poet, means (assumed tropical:) She feeds us with [or gives us] little discourse, [or the refuse of her discourse,] like froth. (TA.)
6 taraAgawoA *
They uttered the cry termed rugaA=', [or rather (assumed tropical:) a cry, or cries, similar thereto,] one here and one here. (S, K.) It is said in a trad., taraAgawoA Ealayohi faqataluwhu (S, IAth, TA) (assumed tropical:) They shouted, one to another, and called one another, against him, to slay him, and slew him. (IAth, TA.)
8 ArtgY *
He drank ragowap, i. e. froth: (S, Msb:) or ArtgY ragowapF he took, and sipped, or supped, froth. (K.) It is said in a prov., yusir~u HasowFA fiY A@rotigaA='K [He conceals a sipping, or supping, in drinking froth]: applied to him who pretends one thing when he means, or desires, another: (S:) accord. to AZ and As, it originated from a man's having some milk brought to him, and his pretending that he desired the froth, and, while drinking this, taking of the milk; and is applied to a man who pretends to aid thee, and benefits himself: (Meyd:) Esh-Shaabee, to one who asked him respecting a man who kissed his wife's mother, replied in these words; and added, “ His wife has become unlawful to him. ” (S.)
ragowapN *
A single uttering of the grumbling cry termed rugaA='. (TA.) -A2- Also, and ↓ rugowapN and ↓ rigowapN, (JK, S, Msb, K,) the last mentioned by Lh and others, (S,) and ↓ rugaAyapu (JK, S, Msb, K) and ↓ rigaAyapN, (S, Msb, K,) the latter as heard by Abu-l-Mahdee, (S,) and ↓ rigaAwapN (JK, S, Msb, K) and ↓ rugaAwapN, (S, K,) the latter as heard by Abu-lMahdee, (S,) and ↓ rugaAwaY, (AZ, TA,) The froth of milk [&c.]; (JK, S, K;) or the first three signify the froth that comes upon a thing when it estuates; and the next three, the froth of milk: (Msb:) pl. of the first ragawaAtN, (Msb, TA,) and of the second rugFY, (S, * Msb, TA,) and of the last ragaAwaY. (TA.) -A3- Also the first (ragowapN), A rock, or a piece of rock. (IAar, K.)
rugowapN *
[The grumbling cry termed raAgiyapN;] a subst. from zugaA='N [inf. n. of ragaA]. (TA.) -A2- See also the next preceding paragraph.
rigowapN *
: see ragowapN.
ragowaAnu *
: see rag~aA='N.
rugaA='N *
inf. n. of 1 as explained in the first sentence. (S, K, &c.) [It is often used as a simple subst. like its syn. raAgiyapN.] ― -b2- See also rag~aA='N.
raguw~N *
A she-camel that utters much, or often, the grumbling cry termed rugaA='. (S, K.)
rugaAwapN *
: see ragowapN.
ruigaAyapN *
: see ragowapN.
rugaAwaY *
: see ragowapN.
rag~aA='N *
(assumed tropical:) Loquacious: or loud in voice: (TA:) and ↓ ragowaAnu is [syn. therewith, or nearly so, being] a surname of Mujáshi' (K, TA) the son of Dárim, (TA,) because of his eloquence, (K, TA,) and the loudness of his voice. (TA.) ― -b2- Also A certain bird, (K, TA,) that cries much and uninterruptedly; (TA;) of the kind called dux~al; dust-coloured: its crying is termed ↓ rugaA='N: and the pl. is rag~aAA=tN. (En-Nadr, TA.)
raAgK *
[part. n. of ragaA]. You say naAqapN raAgiyapN A she-camel that utters the cry termed rugaA='. (Msb.) ― -b2- [Hence,] maA lahu vaAgK walaA raAgK [He has not a sheep or goat, nor a camel]: (TA in art. vgw:) and maA lahu vaAgiyapN walaA raAgiyapN He has not a sheep or goat, nor a she-camel: (S:) and maA biAld~aAri vaAgK walaA raAgK (assumed tropical:) There is not in the house any one. (S and TA in art. vgw.) ― -b3- Also, raAgK, A certain bird, begotten between the wara$aAn [q. v.] and the HamaAm [or common pigeon]; an admirable variety: so says Kzw, but he has written the word with the unpointed E: Es-Suyootee says that in the “ Tibyán ” it is with the pointed g: and El-Jáhidh mentions its being prolific, long-lived, and having in its cooing a quality which its parents have not. (TA.) -A2- Also Milk having froth. (JK.)
raAgiyapN *
fem. of raAgK [q. v.] ― -b2- Also syn. with rugaA='N [as an inf. n. or a simple subst.]: (JK:) see 1, in two places: [as a simple subst., like rugowapN, it has for its pl. rawaAgK:] you say, samiEotu rawaAgiYa AlA^ibili I heard the [grumbling] cries of the camels. (TA.)
murogK *
[act. part. n. of 4]. ― -b2- [Its fem.] murogiyapN is app. the sing. of maraAgiY [probably a mistranscription for maraAgK, the reg. pl.], (TA,) which is an epithet applied to camels, meaning Whose milk has much froth. (K, TA.)
mirogaApN *
A skimmer; i. e. a thing with which (or in which, as in one copy of the K,) froth is taken: (S, K:) or a wooden thing with which one takes off the froth of milk: pl. maraAgK. (JK.)
kalaAmN murag~K *
(tropical:) Speech, or language, that does not clearly express its meaning. (S, K, TA.) rf
1 raf~a *
, (T,) or raf~a lawonuhu, (S, M, O, K,) aor.
rafi3a
, inf. n. raf~N and rafiyfN, Its colour shone, or glistened; (T, S, M, O, K;) said of a thing; (T;) as also ↓ Artf~. (K.) Thus raf~ato A^asonaAnuhu, His teeth shone, or glistened. (M.) El-Aashà says, describing the front teeth of a woman, ya$ofiY Almutay~ama *aA AlHaraAraho wamahFA tarif~u guruwbuhu [And clean, white, lustrous front teeth, the abundance of their saliva shining, or glistening; that would cure of his malady the enslaved by love who has burning in his heart]. (T, O, S.) And one says also, raf~a Albaroqu, aor.
rafi3a
and
rafu3a
, (M,) inf. n. raf~N, (M, K,) The lightning gleamed, or shone; or flashed faintly, and then disappeared, and then flashed again. (M, K. *) ― -b2- raf~a Aln~abaAtu, aor.
rafi3a
, inf. n. rafiyfN, The plant, or herbage, quivered, or became tall, (Aihotaz~a,) being green and glistening; and wariyfN is a dial. var. of the inf. n. ra*iyfN in this sense: (Lth, T:) or quivered, or became tall, (Ahtz~,) and was luxuriant, or flourishing, and fresh, or succulent: or, as AHn says, became glistening, or bright, in its sap: (M:) and raf~a Al$~ajaru, aor. and inf. n. as above, The trees appeared beautiful and bright in their greenness by reason of their succulence and luxuriance; as also warifa, aor. yarifu, inf. n. wariyfN. (T in art. wrf.) ― -b3- raf~ato Eayonuhu, aor.
rafi3a
and
rafu3a
, inf. n. raf~N, His eye quivered, or throbbed: (M, K:) and in like manner one says of any other member, or part of the person, (M,) or of other things; (IAar, T, K;) as, for instance, of the eyebrow. (IAar, T, M.) ― -b4- raf~a said of a bird: see R. Q. 1, in two places. ― -b5- raf~a, aor.
rafi3a
, [said of a man,] He exulted; rejoiced overmuch, or above measure; or exulted greatly, or excessively; and was exceedingly brisk, lively, or sprightly: and behaved proudly, or haughtily; was proud, haughty, or self-conceited; or walked with a proud, or haughty, and selfconceited, gait. (M.) ― -b6- raf~a A_ilaY ka*aA He was, or became, brisk, lively, or sprightly, at, or to do, such a thing; syn. AirotaAHa: (K:) and so said of the heart. (O.) ― -b7- raf~a lahu, (O, K,) aor.
rafu3a
and
rafi3a
, inf. n. rufuwfN and rafiyfN, (O,) He laboured for him with service, both honourable and mean. (O, K.) ― -b8- raf~a bifulaAnK He treated such a one with honour: (O, K:) [and so, accord. to the TA, raf~a fulaAnFA, as is shown in the first paragraph of art. Hf.] ― -b9- raf~a Alqawomu bihi The people, or party, surrounded, encompassed, or encircled, him; or went round him, or round about him. (O, K.) ― -b10- raf~ato Ealayohi Aln~iEomapu Wealth became abundantly bestowed upon him; syn. Dafato. (M.) -A2- raf~a, aor.
rafu3a
(IAar, T, K) and
rafi3a
, (K,) [probably trans., or so with the former aor. and intrans. with the latter,] inf. n. raf~N, (O,) He ate (IAar, T, K) soundly, (IAar, T, [see raf~apN, the inf. n. of unity,]) or much, or largely. (O, K.) ― -b2- raf~ati AlA_ibilu, (AHn, M, K,) and Alganamu, (K,) or rf~t Albaqola, (TK,) aor.
rafu3a
and
rafi3a
, inf. n. raf~N, The camels, (M, K,) and the sheep or goats, (K,) ate, (AHn, M, K,) or ate herbs, or leguminous plants, (TK,) in a certain manner, (K,) without filling the mouth therewith. (TK.) ― -b3- raf~a All~abana, (TK,) inf. n. raf~N, (K,) He drank milk every day. (K, TK.) ― -b4- [Hence, perhaps,] A^axa*atohu AlHum~aY raf~FA The fever attacked him every day. (O, K.) ― -b5- raf~a, aor.
rafu3a
, (A 'Obeyd, T, S, M,) inf. n. raf~N (A 'Obeyd, T, S, M, K) and rafiyfN, (M,) also signifies He sucked (A 'Obeyd, T, S, M, K) a thing: (M:) and he sucked in [saliva &c.] with his lips. (A 'Obeyd, T, S.) You say, raf~a A^um~ahu He (a young camel) sucked his mother. (K.) And r~f~a AlmaroA^apa, (M, O,) or AljaAriyapa, (IAar, L in art. mSd,) aor.
rafu3a
, (M, O,) inf. n. raf~N, (O,) He sucked in the woman's, or the girl's, saliva from her mouth: (IAar, M, and L ubi suprà:) or he kissed her with the extremities of his lips. (M, O, K.) And hence, (M,) A_in~iY laA^aruf~u $afatayohaA waA^anaA SaAy^imN, in a trad. of Aboo-Hureyreh, (T, M, O, Msb,) means Verily I suck in her saliva [from her lips while I am fasting]: (A 'Obeyd, T, M, O:) or I kiss [her lips], and suck [them], and suck in [her saliva from them]. (Msb.) -A3- raf~ahu, (M, O, K,) aor.
rafu3a
, (M,) inf. n. raf~N, (M, O, K, *) He did good to him; conferred a benefit, or benefits, upon him. (M, O, K. *) [And He gave to him.] You say, fulaAnN yaHuf~unaA wayarof~unaA, meaning Such a one gives to us, and brings us corn or food. (M. [See also other explanations in art. Hf.]) And fulaAnN yaruf~unaA Such a one guards us, defends us, or takes care of us. (S.) [Hence,] it is said in a prov., mano Haf~anaA A^awo raf~anaA faloyaqotaSido [explained in art. Hf]: and one says, ↓ maA lahu HaAf~N walaA raAf~N [also explained in art. Hf]. (S.) -A4- raf~a Albayota He made to the byt [which here seems from the context to mean tent] what is termed a raf~ [q. v.]. (M.) [And hence, app.,] raf~a vawobahu, aor.
rafu3a
, inf. n. raf~u, He added to his garment, or piece of cloth, another piece, to enlarge it, at its lower part. (K.) -A5- raf~ahu He fed him [i. e. a beast] with ruf~ap, i. e. straw, or straw that had been trodden, or thrashed, and cut, and what had been broken in pieces thereof. (M.) -A6- raf~a Alv~awobu, (M,) inf. n. rafafN, (M, O, K,) The garment, or piece of cloth, became thin: (M, O, K: *) but this is not of established authority. (M.)
4 Arf~t EalaY bayoDatihaA *
She (a hen) spread, or expanded, the wing over her egg. (O, K.)
8 A_irotafa3a
see 1, first sentence.
R. Q. 1 raforafa *
, (T, S, M, K,) inf.n. raforafapN, (T, K,) He (a bird) moved, or agitated, his wings, in the air, [or fluttered in the air,] without moving from his place; (T, M;) as also ↓ raf~a: (M:) or he (a bird, S, or an ostrich, K) did thus around a thing, desiring to alight, or fall, upon it: (S, O, K:) or he (a bird) expanded and flapped his wings without alighting: (TA in art. fr$:) and he (a bird) expanded his wings; as also ↓ raf~a; but this latter is not used. (O, K.) One says also, of an ostrich, yuraforifu bijanaAHayohi vum~a yaEoduw [He flaps his wings, then runs]. (T, S, O.) ― -b2- [See also R. Q. 1 in art. zf, last sentence.] ― -b3- rfrf EalaY Alqawomi He was, or became, affectionate, favourable, or kind, to the people, or party; syn. taHad~aba. (M.) ― -b4- raforafapN also signifies The making a sound: (K:) its verb, raforafa, meaning It (a thing) made a sound. (TK.)
raf~N *
A thing resembling a TaAq, [i. e. a kind of arched construction, app. like the Suf~ap described and figured in the Introduction to my work on the Modern Egyptians,] (El-Fárábee, S, Msb, K,) upon which are placed the TaraAy^if [or choice articles, such as vessels and other utensils &c.,] of the house; as also ↓ raforafN: (IAar, T, K:) the raf~ that is [commonly] used in houses is well known [as being a wooden shelf, generally extending along one or more of the sides of a room]: IDrd says that the word is Arabic: (Msb:) the pl. is rufuwfN (T, S, O, Mgh, Msb, K) and rifaAfN. (O, Mgh, Msb.) The latter pl. occurs in the saying of Kaab Ibn-El-Ashraf, A^amaA A_in~a rifaAfiY taqaS~afu tamorFA Verily my shelves are breaking with dates, by reason of the large quantity thereof. (Mgh.) rufuwfu Alxa$abi, also, means The planks of the laHod [or lateral hollow of a grave]. (Mgh.) [And accord. to Golius, on the authority of a gloss. in the KL, raf~N also signifies A small arched window in a wall.] -A2- [When the raf~ of a bayot is mentioned, by byt may sometimes be meant a tent:] see raforafN. -A3- Also A flock of sheep, (Fr, T, S, M, O, K,) or of sheep or goats. (Lh, M, K.) ― -b2- A herd of oxen or cows. (Lh, O, K.) ― -b3- A row of birds. (IAar, T and TA in art. Abl.) ― -b4- A company of men. (Fr, T.) ― -b5- Large camels; (O, K;) as also ↓ rif~N: (K:) [or] a large herd of camels. (M.) -A4- An enclosure (HaZiyrap) for sheep or goats. (M, O, K.) -A5- Any tract of sand elevated above what is adjacent to it or around it. (K.) -A6- Wheat, corn, or other provision, which one brings for himself or his family or for sale; syn. miyrapN. (M, K.) -A7- A soft garment or piece of cloth. (K.) -A8- And, as some say, (M,) Saliva (M, K) itself [as well as the “ sucking in of saliva: ” see 1]. (M.)
ruf~N *
: see ruf~apN.
rif~N *
A daily $irob [i. e. drinking, or share of water]. -A2- See also raf~N.
raf~apN *
[inf. n. of unity of raf~a,] i. q. baroqapN [app. as meaning A flash of lightning]: (IAar, T:) or a shining, or glistening. (O.) ― -b2- And A quivering, or throbbing. (IAar, T.) -A2- Also A sound act of eating; syn. A^akolapN muHokamapN. (IAar, T, O, K. [In the CK, in this sense, erroneously written ruf~ap.]) ― -b2- And A suck. (IAar, T.)
ruf~apN *
i. q. tibonN [i. e. Straw; or straw that has been trodden or thrashed, and cut]; and what has been broken in pieces thereof; [also written rufapN and rufatN and rufapN;] (M, O, K;) as also. ↓ ruf~N. (K.) [See also rufapN.]
rufaAfu *
What has fallen about of straw, and of dried leaves or branches of the samur [or gumacacia-tree]. (IAar, M.)
rafiyfN *
Shining, or glistening. (KL. [The meaning of “ dispersed ” assigned to it by Golius as on the authority of the KL is not in my copy of that work, nor is any other meaning than that which I have given above; in which sense it is app. an inf. n. used as an epithet: it is expl. in the KL by the Pers. word drx$ndh.]) One says also vagorN rafaAfN [app. ↓ raf~aAfN] Front teeth shining or glistening. (Har p. 314.) ― -b2- Applied to a garment, or piece of cloth, (S, O,) and to trees ($ajar), (S, O, * K,) and other things, (K,) Moistened [app. by dew or the like, so as to be rendered glossy]. (S, O, K.) ― -b3- Also, applied to a garment, or piece of cloth, Thin. (O.) -A2- Abundance of herbage, or of the goods, conveniences, or comforts, of life. (O, K.) -A3- The lily. (O, K.) -A4- The roof (Sh, M, O, K) of a [tent such as is called] fusoTaAT. (Sh, O, M.) ― -b2- See also raforafN. -A5- *aAtu Alr~afiyf Boats upon which a river was crossed, consisting of two or three joined together, for the use of the king. (O, K.)
rifaAfapN *
, The thing that is put in the lower part of the helmet. (AA, O. [See also raforafN.])
raf~aAfN *
: see the next preceding paragraph. ― -b2- Also A plant, or herbage, intensely green. (TA in art. wrf.)
raforafN *
: see raf~N, first sentence. ― -b2- Also A window; or an aperture for the admission of light; syn. rawo$anN; (IAar, T, K;) and so ↓ rafiyfN. (AA, T, O, K.) -A2- Also Coverlets (HaAbis, Katádeh, T) for beds: (T:) or beds [themselves]: (AO, T, O, K:) or carpets: (AO, T, K:) or green pieces of cloth, or pieces of cloth of a dark, or an ashy, dust-colour, (viyaAbN xuDorN, [which may have either of these two meanings,] S, M, O, K,) that are spread, (M,) or of which maHaAbis [see above] are made, (S, O, K,) and which are spread; (K;) n. un. with p; (S, O, M;) but some make the former a sing.: (O:) pl. rafaArifu: (M:) or it signifies, (T, O,) or signifies also, (K,) the redundant parts of maHaAbis, (T, O, K,) and of beds; (K;) and anything that is redundant and that is folded: (O, K:) or pieces of thin diybaAj [or silk brocade]: (M, K:) it occurs in the Kur lv. 76: and some say that it there means the meadows, or gardens, (riyaAD,) of Paradise: (Fr, T:) or, as some say, pillows: (T:) or it signifies also a pillow: and meadows, or gardens; syn. riyaADN: (K:) also a carpet: (T:) and sometimes it is applied to any wide garment or piece of cloth. (Bd in lv. 76.) ― -b2- Also The kisor [app. as meaning the lowest piece of cloth, or the part of that piece that is folded upon the ground,] of a [tent of the kind called] xibaA=': (Lth, T, S, M, O, K:) and a piece of cloth (xiroqapN) that is sewed upon the lower part of a [tent of the kind called] fusoTaAT, (Lth, T, M, K,) and of a suraAdiq, (M, K,) and the like; as also ↓ raf~N, of which the pl. is rufuwfN: (M: [in the CK, AlfusoTATu is erroneously put for AlfusoTaATi:]) or the skirt of a tent: (Bd in lv. 76:) and, accord. to IAar, the extremity, edge, or border, of a fusoTaAT. (T.) ― -b3- Also The redundant portion of the skirt of a coat of mail: (A 'Obeyd, T, O:) or the sides of a coat of mail, (S, K,) and the pendent portions thereof: (S, O, K:) n. un. with p. (S.) And the raforaf of a coat of mail is [The tasobigap, q. v. : or] a piece of mail (zaradN) which is fastened to the helmet, and which the man makes to fall down upon his back. (M, K.) ― -b4- The pendent branches of the [tree called] A^ayokap. (T, O, K.) ― -b5- Soft, or tender, and drooping trees. (M, K.) And Certain trees, (K,) certain drooping trees, (As, T, O,) growing in El-Yemen. (As, T, O, K.) ― -b6- Also, [because pendent,] The [caruncle, in the vulva of a girl or woman, called] baZor [q. v.]. (Lh, M, K.) -A3- And A species of fish (Lth, T, M, O, K) of the sea. (M, K.)
Alr~aforaAfu *
The bird called xaATifu Zil~ihi. (Ibn-Selemeh, S, O, K. [See art. xTafa.]) And sometimes, (S,) The male ostrich: (T, S, M, O, K:) because (S) he flaps his wings (yuraforifu bijanaAHayohi) and then runs. (T, S, O.) ― -b2- Also The wing of an ostrich and of any bird. (M.)
rufaArifN *
Quick, or swift. (O.)
raAf~N *
: see 1, [of which it is the act. part. n.,] in the last quarter of the paragraph.
maraf~N *
i. q. maA^okalN [A place, or time, of eating]. (O.) [This art. is wanting in the copies of the L and TA to which I have had access.] rfA^
1 rafaA^a Als~afiynapa *
, (M, Mgh, K,) aor.
rafaAa
, inf. n. rafo'N, (M,) He brought the ship near to the bank of a river; (M, K;) as also ↓ A^arofaA^ahaA: (S, TA:) or both signify he brought the ship near to the bank of a river and made her still, or motionless: (Mgh:) or the latter, he brought her near to the land; or to the part of the land that was near; or so the former accord. to AZ; (T;) and so the latter: but in the K, ArfA^ is expl. as signifying simply he made, or drew, or brought, near. (TA.) ↓ A^arofaw^uwA A_ilaY jaziyrapK occurs in a trad. [as meaning They brought the ship near to an island]: and some say A^arofayotu for A^arofaA^otu; which latter is the original. (TA.) ― -b2- [Hence, accord. to ISd in the M, but this I think doubtful,] rafaA^a Alv~awoba, (AZ, T, S, M, Mgh, Msb, K,) aor. as above, (AZ, T, S, Mgh, Msb,) and so the inf. n., (AZ, T, S, Mgh,) He repaired, or mended, [or darned,] the garment, (S, Msb,) where it was rent; (S;) or he closed up what was rent in the garment, drawing the parts together, (M, Mgh, K,) by texture [with the needle, i. e. darning]: (Mgh:) and sometimes it is pronounced without '; (S;) [i. e.,] one says also [rafaA Alv~awoba, and] rafawotuhu, aor.
rafuAa
, (Msb,) inf. n. rafowN; (IAar, T, Msb;) and rafayotuhu, aor.
rafiAa
, inf. n. rafoYN, which is of the dial. of Benoo-Kaab; (Msb;) but this last is strange. (TA.) [See 1 in art. rfw.] One says, mani A=gotaAba xaraqa wamani A@sotagofara rafaA^a (tropical:) [He who traduces another, behind his back or otherwise, though with truth, rends, and he who begs forgiveness repairs]: (S, M:) i. e., by AlAigotiyaAb he rends his religion, and by AlAisotigofaAr he repairs it. (M.) ― -b3- And [hence,] rafaA^a bayonahumo He effected a reconciliation, or made peace, between them; (M, K;) like raqaA^a. (TA.) ― -b4- And rafaA^a Alr~ajula, (M, K,) aor. and inf. n. as above, (M,) He appeased quieted, or calmed, the man, (M, K, TA, [like rafaAhu, without ', see art. rfw,]) stilling his fear, or terror, and treated him with gentleness. (TA.) ― -b5- See also 3. ― -b6- rafaA^a is also said to signify tazaw~aja [He married; or took a wife]; (TA;) or so rafA [without ']. (T.)
2 rf~A=hu *
, (T, S, M, K,) inf. n. tarofiy^apN and tarofiYo'N, (T, S, K,) He said to him, (namely, a man who had had a wife given to him, T, S, M,) biAlr~ifaA='i waAlbaniyna; (T, S, M, K; [see rifaA='N, below;]) as also rf~Ahu, without '. (TA.)
3 rAfA^hu *
, (AZ, T, S, M,) inf. n. muraAfaA^apN; (AZ, T;) and ↓ ArfA^hu, (K, but there without any objective complement,) and ↓ rafaA^ahu; (TA;) He treated him in an easy and a gentle manner; or abated to him the price, or payment; syn. HaAbaAhu; (AZ, T, S, M, K; *) fiY AlbayoEi [in selling]: (AZ, T, S:) or ↓ ArfA^hu signifies daAraAhu [he treated him with gentleness, or blandishment; soothed, coaxed, wheedled, or cajoled, him; &c.]: (IAar, M:) or ArfA^ is also syn. with daAraY; and so is rAfA^. (K.)
4 ArfA^ *
He, or it, drew near, or approached. (K.) You say, ArfA^ti Als~afiynapu The ship drew near, or approached, (T, TA,) to the land, (T,) or to the part of the land that was near, or to the bank of a river. (TA.) ― -b2- ArfA^ A_ilayohi He inclined to, or towards, him, or it; (Fr, T, K; *) as also ArfY. (Fr, T.) And (K) He had recourse, or he betook himself, or repaired, to him, or it, for refuge, protection, preservation, concealment, covert, or lodging; (S, M, K;) as also ArfY. (TA in art. rfw.) ― -b3- He combed, or combed and dressed, his hair. (K, * TA.) -A2- As a trans. v. : see 1, in two places: ― -b2- and see also 3, in two places.
6 taraAfaw^uwA *
They agreed together; or were of one mind or opinion: (S, K:) and they aided, or assisted, one another; or leagued together, and aided one another. (S.) And trAfw^wA EalaY AlA^amori They agreed together to do the thing: (M:) they agreed together, or conspired, to do the thing, their stratagem and their affair being one. (T, TA.)
rifaA='N *
Close union; coalescence; (ISk, T, S, M, K;) consociation; these being the meanings if the root be with ': (ISk, T:) good consociation: (T:) and composure of disunited circumstances or affairs: (K:) or reparation: (Msb:) and concord, or agreement; (T, S, M;) like muraAfaAtN; [if the root be] without ': (T:) or, if the root be without ', the meaning is tranquillity; or freedom from disturbance, or agitation. (ISk, T, S.) Such are said to be the meanings in the saying, biAlr~ifaA='i waAlbaniyna; (ISk, T, S, M, Msb, K; [see 2;]) i. e. [May it (the marriage) be] with close union, &c., (K, TA,) and increase (TA) [or rather the begetting of sons, not daughters]: or with reparation [of circumstances or condition, and the begetting of sons]. (Msb.) It is said, in a trad., that the Prophet forbade the use of this phrase, disliking it because it was a customary form of congratulation in the Time of Ignorance: (T, * TA:) and some relate that he used to say, in its stead, baAraka A@ll~`hu Ealayoka and baAraka fiyka [May God bless thee], and jamaEa bayonakumaA fiY xayorK [may He unite you two in prosperity]. (T, TA.) Some of them used to congratulate him who had taken a wife by saying, biAlr~ifaA='i waAlv~abaAti waAlbaniyna laA AlbanaAti [May it be with close union, &c., and constancy, and the begetting of sons, not daughters]. (Har p. 364.) And one says also, bayona Alqawomi rifaA='N, meaning Between the people is close union, and concord, or agreement. (Msb.)
raf~aA='N *
[A darner;] one who closes up what is rent in garments, drawing the parts together, (M, Mgh, K,) by texture [with the needle, i. e. darning]; in Pers. rafuwGaro. (Mgh.)
marofaA^N *
: see the next paragraph. ― -b2- Also A place where garments are darned. (KL.)
murofaA^N *
, (S, Mgh, Sgh, K,) and ↓ marofaA^N, (M, K,) [A station of ships;] a place where ships are brought near to the bank of a river [or to the land; see 1, first sentence]; (S, M, K;) i. q. furoDapN. (Mgh.)
yarofay^iY~N *
Heartless, or deprived of his heart, by reason of fright. (M, K.) ― -b2- A male ostrich: (M:) or a male ostrich taking fright, and fleeing, or running away at random. (K.) ― -b3- A gazelle; because of its briskness, liveliness, or sprightliness, and its uninterrupted running: (M:) or a gazelle that leaps, jumps, springs, or bounds, much, or often, (qafuwzN,) and goes back, or retreats, (M, * K, TA,) fleeing. (TA.) ― -b4- And A pastor of sheep or goats: (M, K:) it is said to have this meaning: (T:) or by this is meant a certain black slave so called. (TA.) rft
1 rafatahu *
, (T, M, A, K,) aor.
rafita
and
rafuta
, (M, K,) inf. n. rafotN, (M,) He broke it; (T, M, K;) or broke it in pieces: (T:) he crushed, bruised, brayed, or pounded, it: (M, K:) he crumbled it, or broke it into small pieces, with his hand, like as is done with lumps of dry clay, and old and decayed bones. (A.) And rufita It was broken; or broken in pieces; [&c.] (Akh, S.) You say, rafata Eunuqahu, aor.
rafita
, inf. n. as above, He broke, or crushed, his neck. (Lh, M.) And rafata EiZaAma Aljazuwri He broke the bones of the slaughtered camel, in order to cook them and to extract their grease. (T.) And one says of him who does that from which he finds it difficult to liberate himself, AlD~abuEu taroqutu AlEiZaAma walaA taEorifu qadora A@sotihaA taA^okuluhaA vum~a yaEosuru EalayohaA xuruwjuhaA [The hyena breaks in pieces the bones, but knows not the size of its anus: it eats them; then their exit becomes difficult to it]. (A.) ― -b2- [Hence,] rafata AlEaTa$a (assumed tropical:) It (water) broke the vehemence of thirst. (Z, TA in art. frt.) -A2- (See also 9.)
2 rf~thu *
, inf. n. tarofiytN, He broke it [app. much, or into many pieces]: ― -b2- and hence, (assumed tropical:) He dishonoured, despised, or condemned, him; tarofiytN being syn. with taHoqiyrN, and contr. of tarofiylN and taEoZiymN. (Er-Rághib, TA. *)
9 Arft~ *
, as also ↓ rafata, (M, K,) the latter being intrans. as well as trans., (K, * TA,) It was, or became, broken, broken in pieces, crushed, bruised, brayed, or pounded: (M, K:) said of a bone; i. e., it became what is termed rufaAtN. (M.) And It became cut or broken, cut off or broken off; it broke, or broke off: (K, TA:) the former is said, in this sense, of a rope. (A, TA.)
rufatN *
i. q. tibonN [i. e. Straw; or straw that has been trodden, or thrashed, and cut: also written ruf~apN, and rufapN, and rufapN]. (IAar, T, K.) It is said in a prov., A^anaA A^agonaY Eanoka mina Alt~ufahi Eani Alr~ufati, (TA,) or A_ilaY Alr~ufati (T,) [I am more free from the want of thee than the badger is from the want of straw, or cut straw]: the tfh is what is called EanaAqu AlA^aroDi, which has a canine tooth, and does not procure for itself straw nor herbage; and the word is written with h; but Alrft is with t: (T:) or, accord. to ISk, the two words are correctly without teshdeed, and with the radical h. (TA in art. tfh.) [See also rufahN.] -A2- Also One who breaks, breaks in pieces, crushes, bruises, brays, pounds, or crumbles, anything, or everything. (K, * TA.)
rifotapN *
A mode, or manner, of breaking, breaking in pieces, crushing, &c. (Lh, M.)
rufaAtN *
A thing, (M,) an old and decayed bone, (A, TA,) or anything, (L, TA,) broken, broken in pieces, crushed, bruised, brayed, or pounded; (M, L, TA;) or crumbled, or broken into small pieces with the hand; (A, TA;) or a thing that has become old and worn out, and crumbled, or broken into small pieces: ('Ináyeh, TA: [see marofuwtN:]) or broken, or crumbled, particles; fragments, or crumbs; of a thing that is dry, (T, S, A, K, TA,) of any kind; (T;) [as, for instance,] of musk. (A, TA.) Hence, in the Kur [xvii. 52 and 100], A^ay^i*aA kun~aA EiZaAmFA warufaAtFA When we shall have become bones and broken particles? (S, M, TA.) [Hence also the phrase] laA birofaAtika, meaning No, by thy ancestors who have become broken and crumbled bones in the dust. (Har p. 634.) And [hence one says,] huwa Al~a*iY A^aEaAda AlmakaArima waA^aHoyaA rufaAtahaA waA^ano$ara A^amowaAtahaA (tropical:) [He is the person who has restored generous qualities or actions, and revived such of them as had decayed, and brought to life again such of them as had become dead]. (A, TA.)
marofuwtN *
Broken, broken in pieces, &c. (Akh, S. [See rufaAtN.]) rfv
1 rafava *
(T, S, M, A, Mgh, Msb, K) fiY kalaAmihi (M, A, Mgh) or fiY manoTiqihi (Msb,) aor.
rafuva
, (K, and so in a copy of the S,) or
rafiva
, (T, and so in another copy of the S,) or both, (Msb, TA,) the latter mentioned by 'Iyád in the “ Meshárik; ” (TA;) and rafiva, (M, K,) aor.
rafava
; (K;) and rafuva, aor.
rafuva
; (Lh, M, K;) inf. n. rafovN, which is of rafava, (M, TA,) and rafavN, (T, * S, * M, A, * Mgh, * Msb, K, *) which is of rafiva, (M, TA,) or of rafava, (Msb,) or, accord. to some, this is a simple subst., (TA,) and rufuwvN; (K;) and ↓ Arfv; (T, S, M, A, Mgh, Msb, K;) and ↓ trf~v; (A;) He uttered foul, unseemly, immodest, lewd, or obscene, speech, (T, S, M, A, Mgh, Msb, K,) in relation to women: (T:) and talked to a woman, in, or respecting, coition; (S, K, TA;) and (as in the A and Mgh, but in the Msb “ or ”) spoke plainly of what should be indicated allusively, relating to coition. (A, Mgh, Msb.) And rafava biA@moraA^atihi, and maEahaA, He compressed his wife: and he kissed her; and held amatory and enticing talk, or conversation, with her; and did any other similar act, of such acts as occur in the case of coition. (M.) And rafava A_ilaY A@moraA^atihi He went in to his wife; i. e. he compressed her; or was with her alone in private, whether he compressed her or not; syn. A^afoDaY A_ilayohaA. (A.) [See also rafavN below.]
3 rAfv SaAHibahu *
, inf. n. muraAfavapN, [He joined with his companion, or vied with him, in foul, unseemly, immodest, lewd, or obscene, conversation, in relation to women: and in talking plainly of what should be indicated allusively, relating to coition.] (A.)
4 A^arofava
see 1, first sentence.
5 taraf~ava
see 1, first sentence.
6 trAfvA *
[They two joined mutually, or vied with each other, in foul, unseemly, immodest, lewd, or obscene, conversation, in relation to women: and in talking plainly of what should be indicated allusively, relating to coition]; said of two men. (A.)
rafavN *
, said by some to be a simple subst., but by others to be an inf. n., (TA,) Foul, unseemly, immodest, lewd, or obscene, speech, (Lth, T, S, M, Mgh, Msb, K,) in relation to women; (T;) this being the primary signification: (Lth, T:) and talk to women in, or respecting, coition: (S, K, TA:) and the speaking plainly of what should be indicated allusively, relating to coition: (Mgh:) or allusion to coition: (M:) or foul, unseemly, immodest, lewd, or obscene, speech addressed to women; (T, S, Mgh, K;) so accord. to I'Ab: (T, S, Mgh:) and coition: (Lth, T, S, M, Mgh, Msb, K:) and kissing; and amatory and enticing talk, or conversation; and any other similar act, of such acts as occur in the case of coition: (M:) or with the pudendum, (A, Mgh,) or with respect to the pudendum, (Msb,) it is coition: (A, Mgh, Msb:) and with the tongue, (A, Mgh,) or with respect to the tongue, (Msb,) the making an appointment for coition: (A, Mgh, Msb:) and with the eye, (A, Mgh,) or with respect to the eye, (Msb,) the making a signal of a desire for coition: (A, Mgh, Msb:) or it is a word comprehending everything that a man desires of his wife. (Zj, T.) In the Kur ii. 193, where it is forbidden during pilgrimage, it means Coition: (Zj, T, Mgh, Msb:) and speech that may be a means of inducing coition: (Zj, T:) or foul, unseemly, immodest, lewd, or obscene, speech: (M, Mgh, Msb:) or, accord. to Th, the removal of external impurities of the body, by such actions as the paring of the nails, and plucking out the hair of the armpit, and shaving the pubes, and the like. (M. [In the L and TA, the explanation of Th is so given as to relate, not to rafavN, but, to laA rafava.]) And in the same, ii. 183, where it is allowed in the night of fasting, it means Coition: (Msb:) or the going in to one's wife; syn. A_ifoDaA='; wherefore it is made trans. by means of A_ilaY, like as is A_ifoDaA='. (M, Mgh.) rfd
1 rafadahu *
, aor.
rafida
, inf. n. rafodN, He gave him, or gave him a gift: (T, S, M, A, * Msb, K:) or it signifies, (Msb,) or signifies also, (S, M, A,) he aided, helped, or assisted, him: (T, S, M, A, Msb:) and ↓ Arfdhu, (M, A, Msb,) inf. n. A_irofaAdN, (S, K,) signifies the same (S, M, A, Msb, K) in the latter sense, (S, M, A, K,) and in the former sense also: (S, K:) or both signify he aided, helped, or assisted, him, by a gift or by a saying or by some other thing: (Mgh:) [it is said in the Ham p. 128, that the latter verb has been transmitted, but is not the choice one; but in p. 276, that both are chaste:] and you say also ↓ rAfdhu; (A;) [meaning he aided him; or he aided with him; or he aided him, being aided by him; for] muraAfadapN is syn. with muEaAwanapN. (S, L.) One says, laA A^aquwmu A_il~aA rafodFA I will not stand unless I be helped to do so. (TA.) ― -b2- [Hence,] He propped it up; namely, a wall: (Zj, T, A:) and rafadotuhu bihi I propped it up, or supported it, namely, a thing, with it, meaning any other thing used for such a purpose. (Zj, T.) ― -b3- And [hence,] rafadahu, (M, L,) or rafada Ealayohi, aor.
rafida
, inf. n. rafodN, (AZ, T, S, M,) He made for him, (AZ, S, M, *) or put upon him, (T, M, *) namely, a camel, (AZ, S,) an appertenance of the saddle, called a rifaAdap: (AZ, T, S, M:) [and ↓ Arfdhu, or Arfd Ealayohi, signifies the same; for] A_irofaAdN is syn. with rafodN as meaning the putting to a beast, or furnishing him with, a rifaAdap. (K.) [Hence,] yurofadu bixiroqapK [meaning It is furnished with a piece of rag, as a compress,] is said of a wound (S, K) &c. (S.) ― -b4- And rafadahu signifies also It held it fast; namely, any one thing, another thing. (M.)
2 raf~aduwA fulaAnFA *
, (M, A,) inf. n. tarofiydN, (S, K,) (tropical:) They made such a one a lord, or chief; (S, M, A, K;) made him great, or magnified him, or honoured him; (K; *) and set him over their affairs; (M;) [lit. made him to give gifts;] as also raf~aluwhu: because a man when he becomes a lord, or chief, gives gifts, and drags his skirt upon the ground (A_i*aA saAda rafada warafala). (A.) And ruf~ida fulaAnN (tropical:) Such a one was made a lord, or chief; and was made great, or magnified, or honoured. (S, TA.) -A2- rf~d, (T, L,) inf. n. as above, (T, L, K,) also signifies He went a pace like that called hmolajapN, (T, L,) or like that called harowalapN. (K.) [See 2 in art. rqd.]
3 raAofada
see 1.
4 A^arofada
see 1, in two places.
6 trAfdwA *
They aided, helped, or assisted, one another [by gifts or otherwise]. (S, * M, A, Msb, K. *)
8 Artfd *
He gained, acquired, or earned, (T, S, M, A, K,) property. (T, M, A.) And Artfdtu minohu I obtained a gift, or aid, from him. (A.)
10 Astrfdhu *
He sought, desired, demanded, or asked, aid, help, or assistance, from him [by a gift or otherwise]. (S, * A, Msb, K. *)
rafodN *
: see the next paragraph.
rifodN *
A gift; (S, A, Msb, * K;) [and so, app., ↓ mirofadN or ↓ marofadN;] a gratuity: (T, S, A, K:) pl. A^arofaAdN (Ham p. 128) [and maraAfidu is pl. of mirofadN or marofadN]. You say, huwa kaviyru AlA^arofaAdi and ↓ AlmaraAfidi [He is a person of many gifts]. (A.) It is said in a trad., mini A@qotiraAba Als~aAEapi A^ano yakuwna AlfaYo'u rifodFA [One of the signs] of the approach of the hour of resurrection shall be, that the tribute shall be a gratuity bestowed according to men's natural desires, and not according to right, or desert. (T, L.) ― -b2- Aid, help, or assistance; (T, M, L, Msb;) as also mirofdN and marofdN [app. ↓ mirofadN and ↓ marofadN]; (M;) by a gift, and by giving milk to drink, and by a saying, and by anything. (T.) ― -b3- A lot, share, or portion. (M, L.) ― -b4- Also, (IAar, Ibn-El-Mubárak, T, S, M, A, L, K,) and ↓ rafodN, (El-Muärrij, T, S, M, L, K,) and ↓ mirofadN, (S, M, L, K,) and ↓ marofadN, (M, L,) A large [drinking-cup, or bowl, of the kind called] qadaH, (T, S, A, L, K,) in which a guest is given to drink: (S, L:) this is the meaning most known; and this meaning is assigned by Zj to the third of the words above, i. e. mirofadN: (T:) or a large Eus~, (M, L,) larger than the common Eus~, which latter is a large qadaH that holds enough to satisfy the thirst of three men, or four, or more; larger than the gamar: (L:) or a qadaH, (Ibn-El-Mubárak, T, M, L,) of whatever size it be; accord. to some: (M, L:) in a qadaH a she-camel is milked: (T:) or a vessel in which one milks. (El-Muärrij, T.) One says, huriyqa rifoduhu [His drinking-cup, or bowl, was emptied], meaning (tropical:) he was slain; a phrase similar to Safirato wiTaAbuhu, and kufiy^ato jafonatuhu: (A:) or he died. (K.) And mad~a fulaAnN biA^arofaAdiY [app. Such a one drew water with my bowls], meaning (tropical:) such a one aided me, or assisted me. (A, TA. [In my copy of the former, biA'irofaAdiY; which I think a mistranscription: in the latter, biArofaAdiY])
rifodapN *
A company such as is termed EuSobap, of men, (M, L,) [aiding one another: pl. rifadN: see De Sacy's Chrest. Ar., sec. ed., ii. 461.]
rafuwdN *
A she-camel that fills the [vessel called] rifod or rafod at one milking: (S, A, K:) or that is constantly over her milking-vessel: or that yields an uninterrupted supply of milk: (IAar, L:) or that aids her owners by the abundance of her milk: (TA in art. rkd:) pl. rufudN. (L.)
rifaAdapN *
[A kind of pad, or stuffed thing, beneath a saddle;] a thing like the jadoyap of a horse's saddle, (S, Mgh, K,) for a beast: (K:) a support for the saddle of a horse or camel &c.: (M, L:) it is put beneath a horse's saddle in order that it may become raised thereby. (Lth, T.) ― -b2- A piece of rag with which a wound, (S, K,) &c., (S,) is furnished as a compress (yurofadu bihaA). (S, K.) ― -b3- A contribution which the tribe of Kureysh made among themselves in the Time of Ignorance, for the purpose of purchasing for the pilgrims wheat, and raisins (S, M, K) for [the beverage called] nabiy*: (S, M:) each gave according to his ability, and thus they collected a great sum, in the days of the assembling of the pilgrims; and they continued to feed the people until the end of those days: (M:) the rifaAdap and siqaAyap [i. e. the supplying these provisions and this beverage] pertained to the Benoo-Háshim; and the sidaAnap [or service of the Kaabeh], and the liwaA=' [or banner], to the Benoo-'Abd-ed-Dár: (S:) the term rifaAdapN used in relation to the feeding of the pilgrims is from rafadahu signifying “ he aided him by a gift ” &c.: (Mgh:) the first who performed this custom was Háshim Ibn-'Abd-Menáf. (T.) ― -b4- One says also, huwa rifaAdapu SidoqK liY and SidoqK ↓ rafiydapu, meaning (tropical:) [He is an excellent] aider, or helper, or assistant, to me. (A.)
rafiydapN *
: see what next precedes.
raAfidN *
[act. part. n. of rafada; Giving, or giving a gift: and aiding, &c.]: pl. [raAfiduwna and] ruf~adN. (TA.) You say, fulaAnN niEoma Alr~aAfidu A_i*aA Hal~a bihi AlwaAfidu [Such a one is an excellent, or a most excellent, giver, or aider, when the comer alights at his abode]. (A, TA.) And A^aEoTaY zakaApa maAlihi Tay~ibapF bihaA nafosuhu raAfidapF Ealayohi He gave the portion of his property that was due as the poor-rate, his soul being well pleased, or content, therewith, aiding him to do so. (L.) ― -b2- One who is next in station to a king, [who aids him,] and who, when the latter is absent, occupies his place. (IB.) ― -b3- (tropical:) A river that flows into, and augments, another river: you say nahorN lahu raAfidaAni (tropical:) A river that has two rivers flowing into it, and augmenting it. (A.) Hence, (A,) Alr~aAfidaAni is an appellation applied to (tropical:) The Tigris and Euphrates. (S, M, A, K.) ― -b4- [Hence,] one says also, fulaAnN yamod~u Albariy~apa raAfidaAhu (tropical:) Such a one's two hands or arms [afford aid, or succour, to mankind]. (A.)
raAfidapN *
a word of the measure faAEilapN [app. as meaning A thing that aids, helps, or assists,] from Alr~afodu signifying “ the act of aiding, helping, or assisting. ” (TA.) rawaAfidu [is its pl., and] signifies The rafters, or beams, or timbers, (xa$ab, S, Mgh, K, or xu$ub, M,) of a roof, (IAar, S, M, Mgh, K,) over which are laid [planks, or only] the bundles of reeds, or canes, called HaraAdiY~; (IAar, L in art. Hrd;) as also raAfidaAtN. (S, M.) A poet says, (describing a house, S in art. bx,) rawaAfiduhu A^akoramu Alr~aAfidaAti [Its rafters are the most excellent of rafters]. (S, M.)
banuw A^arofadapa *
, (S, K,) or A^arofidap, which latter is the more common and more approved, (TA,) mentioned in a trad., (S,) A class of the Abyssinians, (S, K,) who danced: (S:) or a surname of them: or they were so called from the name of their chief ancestor, (TA.)
tarofiydN *
, a subst., like tamotiynN, and tanobiytN, The posteriors of a woman. (IAar, M.)
marofadN *
, and its pl. maraAfidu: see rifodN, in four places.
mirofadN *
, and its pl. maraAfidu: see rifodN, in four places. ― -b2- Also A piece of stuff, or a thing like a pillow, with which a woman small in the posteriors makes those parts to appear large. (S, K. *)
maraAfiydu *
[a pl. of which the sing. (probably mirofaAdN, like migozaArN and midoraArN &c.,) is not mentioned,] Ewes, or she-goats, whose milk does not cease (S, K) in summer nor in winter. (S.) rfs
1 rafashu *
, (S, M, Msb, K, *) or rafasahu birijolihi, (M,) aor.
rafisa
(S, M, Msb, K) and
rafusa
, (M, K,) inf. n. rafosN (S, M, &c.) and rifaAsN, (Jm, K,) or this is a simple subst., (M,) and rufaAsN, (Jm,) [or this also is a simple subst.,] He kicked him, or struck him with his foot or leg, (S, M, Msb, K, *) in an absolute sense, (M, Msb,) or in, or upon, the breast. (Kh, M, Msb.) ― -b2- rafasahu, inf. n. rafosN, He pounded it, or brayed it; namely, flesh-meat, or other food; or anything; but originally, food. (M, TA.) -A2- rafasa AlbaEiyra, (K,) aor.
rafusa
, inf. n. rafosN, (TA,) He bound the camel with the rifaAs [q. v.]. (K.)
rafosapN *
A kick, or blow with the foot or leg, [in an absolute sense, or] in, or upon, the breast. (Lth, K.)
rifaAsN *
The act, or habit, of kicking, or striking with the foot or leg, in an absolute sense, or in, or upon, the breast; as also ↓ rafiysN and ↓ rufuwsN. (M, TA.) -A2- Also The [cord, or rope, called] A_ibaAD [q. v.]: (K:) or the bond with which the hind legs of the camel, when lying down, are bound to his thighs. (Ibn-'Abbád, TA.)
daAb~apN rafuwsN *
A beast that has a habit of kicking, or striking with the foot or leg, in an absolute sense, or in, or upon, the breast. (M, TA.)
rufuwsN *
: see rifaAsN.
rafiysN *
: see rifaAsN.
mirofasN *
An instrument with which flesh-meat is pounded. (M, TA.) rfD
1 rafaDahu *
, aor.
rafiDa
and
rafuDa
, inf. n. rafoDN (S, Mgh, Msb, K) and rafaDN, (S, K,) He left, forsook, relinquished, abandoned, or deserted, him, or it. (S, A, Mgh, Msb, K.) ― -b2- He separated, dispersed, or scattered, it. (L.) ― -b3- rafoDN also signifies The act of breaking [a thing]. (TA.) ― -b4- And The act of driving away. (TA.) ― -b5- And rafaDa He threw, cast, or shot: (K:) whence raAfiDN as explained below. (TA.) ― -b6- And rafaDa A_ibilahu, (S, A, Msb, K,) aor.
rafiDa
(S) and
rafuDa
also, (O,) inf. n. rafoDN and rafaDN, (as in one copy of the S, but the former only in another copy,) He left his camels to separate, or disperse themselves, in their place of pasture, (S, A, Msb, K,) wherever they pleased, not turning them away from what they desired; (S;) as also ↓ ArfDhA, (Msb, K,) inf. n. A_irofaADN: (TA:) or, as the latter is explained by Fr, he sent them away without a pastor. (TA.) -A2- rafaDati AlA_ibilu, (Fr, S, A, Msb, K,) aor.
rafiDa
, (Fr, S,) inf. n. rufuwDN, (S,) or rafoDN, (Fr,) The camels separated, or dispersed themselves, (Fr, A, Msb,) in the place of pasture: (Msb:) or pastured by themselves, (Fr, S, K,) the pastor seeing them, (S,) or looking at them, (K,) near or far off, (S,) not fatiguing them, nor collecting them together. (L.) Thus this verb is intrans. as well as trans. (TA.) [See also 9.] ― -b2- rafaDa Aln~axolu The palm-tree expanded its raceme, and the qiyqaA=' [or envelope] thereof fell off. (S, Sgh, K) ― -b3- rafaDa AlwaAdiY The valley widened; became wide; as also ↓ ArfD, (O, K,) and ↓ AstrfD. (Ibn- 'Abbád and K.) ― -b4- rafaDa fuwhu He shed his vagor [or front teeth]. (AA, TA.)
2 rf~D fiY Alqirobapi *
, inf. n. tarofiyDN, He left a small quantity of water remaining in the skin. (AZ, S, K.) [See rafoDN.] ― -b2- rf~D said of a horse, He put forth his veretrum without being vigorously lustful. (K.)
4 ArfD A_ibilahu *
: see 1. -A2- ArfD AlwaAdiY: see 1, last sentence but one.
5 trf~D *
It (a thing, TA) broke, or became broken, in pieces. (O, K.) ― -b2- See also 9, in three places.
9 ArfD~ *
It (a thing) became dispersed, (S, A, K,) and departed, or went away; (S, K, TA;) as also ↓ trf~D. (A, K, TA.) It (a company of men) separated, or became dispersed; or dispersed themselves; as also ↓ the latter verb. (Lth.) ― -b2- ArfD~ Ald~amoEu, (S, TA,) or Ald~umuwEu, (K,) The tears became scattered in drops: (S, K: [in one copy of the S, AirofiDaADu Ald~amoEi is explained by taro$iy$uhu; but the right reading is tara$~u$uhu, which I find in two copies; as in the K:]) or flowed and became scattered; and flowed and dropped continuously: or flowed in a scattered manner: (L:) and ↓ trf~D signifies the same. (TA.) You say also, ArfD~ Als~ayolu [The torrent dispersed itself]. (S, K.) And ArfD~ juroHuhu The thick purulent matter of his wound flowed, and became dispersed. (TA.) And ArfD~ EaraqFA His sweat ran; and flowed. (TA.) ― -b3- ArfD~ AlwajaEu (assumed tropical:) The pain ceased, or went away. (TA.) And ArfD~ minohu SaboriY (tropical:) [My patience departed in consequence of it]. (A, TA.)
10 A_isotarofaDa
see 1, last sentence but one.
rafoDN *
Camels in a state of separation, or dispersion; and in like manner, men, and goods, and plants or herbage: (A:) or camels pasturing by themselves, (S, K,) the pastor seeing them, (S,) or looking at them, (K,) near or far off: (S:) you say, A_ibilN rafoDN (S, K,) and ↓ rafaDN also, and ↓ raAfiDapN: (S, A, K:) and the pl. of rafaDN is A^arofaADN: (S, K:) [and ↓ rufuwDN seems to be a pl. of rafoDN.] Also A herd of gazelles in a state of separation, or dispersion: pl. rifaADN. (TA.) You say also ↓ naEaAmN rafaDN Ostriches in separate flocks. (S.) And fiY Als~afari ↓ Aln~aAsu A^arofaADN The men are in a state of separation, or dispersion, in journeying. (TA.) And Aln~aAsi ↓ rufuwDu The different parties of men. (S, K.) And mino kalaA^K ↓ rufuwDN Scattered pieces of herbage or pasturage, (Jm, S, K,) distant one from another. (Jm, S, O.) And AlA^aroDi ↓ rufuwDu Land which is deserted after having been prohibited to the public: (S:) or which has no possessor: (O, L, K:) so says IDrd; but he adds, or, accord. to some, deserted land (L, TA) between two cultivated pieces of land, (L,) or between two pieces of land belonging to two tribes. (TA.) ↓ rafaDN also signifies What is large, and in a state of separation or dispersion, of a thing: pl. A^arofaADN. (TA.) ― -b2- And rafoDN, A side, or a part, or portion, (syn. jaAnibN,) of a thing. (TA.) ― -b3- Also rafoDN, (IAar, ISk, Az, Z,) or ↓ rafaDN, (AZ, Fr, A'Obeyd, S,) the latter said, in a marginal note in the S, to be the correct form heard from the Arabs, (TA,) or both, (Sgh, K,) A small quantity of water; (S, A, K;) and of milk; (A, TA;) remaining in the bottom of a skin or of a mazaAdap; like a juroEap: (TA:) or a little less than is sufficient to fill a skin: (IAar:) pl. ↓ A^arofaADN. (Lh.) ― -b4- And hence, the former, (tropical:) Food that is sufficient to sustain life; syn. quwtN. (TA.)
rifoDN *
The persuasion, or creed, or a tenet, of the raAfiDap; as in the saying attributed to the Imám Esh-Sháfi'ee, A_ino kaAna rifoDFA Hub~u A=li muHam~adK faloya$ohadi Alv~aqalaAni A^an~iY raAfiDaY [If the love of the family of Mohammad be a tenet of the Ráfidees, let men and genii bear witness that I am a Ráfidee]. (TA.)
rafaDN *
: and its pl. A^arofaADN: see rafoDN, in six places.
rajulN rufaDapN *
, (A, L,) or rajulN qubaDapN rufaDapN, (S, K,) A man who lays hold upon a thing, and then leaves it (S, A, L, K) without delay. (S, A, L.) And raAEK qubaDapN rufaDapN A pastor who collects together the camels, and, when they come to a place which they like, leaves them to pasture where they will. (ISk, S, A. *) [See also art. qbD.]
rafaDaAtN *
, in the following saying, is from rafaDati AlA_ibilu, explained above: li$awoqiY A_ilayoka fiY qalobiY rakaDaAtN waliHub~ika fiY mafaASiliY rafaDaAtN (tropical:) [app. meaning By reason of my yearning for thee, in my heart are impulses; and by reason of the love of thee, in my joints are loosenesses]. (A, TA.)
Alqawomu rafoDaY fiY buyuwtihimo *
The people, or company of men, are in a state of separation, or dispersion, in their tents, or houses: heard by Az from an Arab of the desert. (TA.) [rafoDaY seems to be a pl. of ↓ raAfiDN; like as halokaY is of haAlikN. See also rafoDN.]
rufaADN *
What is broken in pieces, and scattered, or dispersed, of a thing. (IDrd, S, K.)
$arakN rifaADN *
Tracks in a road differing one from another: (S:) or furrows in the middle, or main part, of a road, separating, one from another; or separating to the right and left. (TA.)
rufuwDN *
: see rafoDN, in four places.
rafiyDN *
i. q. ↓ marofuwDN, applied to a thing; (S, K;) i. e. Left; forsaken; relinquished; abandoned; deserted: (S, TA:) cast away: separated; dispersed; scattered: (TA:) and, applied to a spear, broken in pieces. (K.) -A2- Sweat; (O, K;) because of its flowing. (TA.)
raf~aADapN *
Men who pasture their beasts upon land such as is termed rufuwD: (S, K:) or, as in the O, who sow such land. (TA.)
raAfiDN *
in the following saying of 'Amr Ibn-Ahmar El-Báhilee means A thrower: he says, A_i*aA maA AlHijaAziy~aAtu A^aEolaqona Tan~abato bimayovaA='a laA yaA^oluwka raAfiDuhaA SaxoraA meaning, When the women of El-Hijáz hang their goods and utensils upon the trees, they stretch their tent-ropes and pitch their tent in a soft tract of land, the thrower wherein will not be able to throw a large piece of stone at thee, because of the not finding it. (O, L, K, * TA.) -A2- See also rafoDaY.
raAfiDapN *
A party of rawaAfiD: (K:) whence the rel. n. ↓ raAfiDaY~N [signifying of, or belonging to, rawaAfiD]. (TA.) rawaAfiDu [is pl. of raAfiDapN, and] signifies An army, or a military force, (S, O,) or any army or military force, (K,) which has deserted its leader: (S, O, K:) or armies which have deserted their leader. (L.) ― -b2- Also Alr~aAfiDapN, A certain sect of the $iyEap (S, Msb, K) of ElKoofeh; (Msb;) so called because they deserted Zeyd the son of 'Alee, (As, S, Mgh, Msb,) when he forbade them to speak against the Companions of the Prophet; (Mgh, Msb;) for they had promised allegiance to Zeyd the son of 'Alee (As, O, L, K) the son of El-Hoseyn the son of 'Alee the son of Aboo-Tálib, (As, O, L,) and then desired him to renounce the two elders, [Aboo-Bekr and 'Omar, (TK,)] and on his refusing to do so they deserted him: (As, O, L, K:) AlA^arofaADu is also applied to this sect, as though it were pl. of raAfiDN, like as A^aSoHaAbN is of SaAHbN; (TA;) and Alr~awaAfiDu also; but not Alr~uf~aADu: (TA:) and the rel. n. [which serves as a n. un.] is ↓ raAfiDaY~N [as above]. (K.) Afterwards, this appellation became applied to All persons transgressing in this way, [i. e. all apostates, or schismatics,] speaking against the Companions of the Prophet. (Msb.) ― -b3- A_ibilN raAfiDpN: see rafoDN.
raAfiDaY~N *
: see raAfiDapN, in two places.
marofaDN *
and ↓ marofaDapN sings. of maraAfiDu: the former is explained as A place in which water flows, and where it remains: (TA:) or maraAfiDu waAdK signifies the parts of a valley into which the torrent disperses itself. (S, A, * K. *) ― -b2- maraAfiDu AlA^~roDi The tracts of land where the main quantity of sand ends, becoming thin, at the sides of mountains and the like. (So in some copies of the S and in the TA.)
marofaDapN *
: see marofaDN.
murofaD~N *
Anything becoming dispersed, and departing, or going away. (S.)
marofuwDN *
: see rafiyDN. rfE
1 rafaEahu *
, (S, Msb, K,) aor.
rafaEa
, (K, TA,) inf. n. rafoEN, (S, Mgh, Msb,) He raised it: [this is generally the best rendering, as it serves to indicate several particular significations which will be found explained in what follows:] he elevated it; upraised it; uplifted it: he took it up: contr. of xafaDahu: (Msb:) or of waDaEahu: (S, Mgh, K:) as also ↓ rf~Ehu, (K,) inf. n. tarofiyEN; (TA;) and ↓ ArtfEhu; (K;) for accord. to the “ Nawádir, ” you say, ArtfEhu biyadihi and rafaEahu [he raised it, lifted it, heaved it, or took it up, with his hand]; but Az says that ArtfE is intrans., and that he has heard no authority for its being trans., in the sense of rafaEa, except that which he had read in the “ Nawádir el-Aaráb:” (TA:) rafoEN is sometimes applied to corporeal things, meaning the raising, or elevating, a thing from the resting-place thereof: sometimes to a building, meaning the rearing it, uprearing it, or making it high or lofty: (Er-Rághib:) or in relation to corporeal things, it is used properly to denote motion, and removal: (Msb:) it signifies the putting away or removing or turning back a thing after the coming or arriving thereof; like as dafoEN signifies the putting away or removing or turning back a thing before the coming or arriving [thereof]: (Kull p. 185:) but in relation to ideal things, it is [tropically used, as it is also in many other cases, and] accorded in meaning to what the case requires. (Msb.) [In its principal senses, proper and tropical, rafoEN agrees with the Latin Tollere..] It is said in the Kur [ii. 60 and 87], rafaEonaA fawoqakumu A@lT~uwra We raised above you from its resting-place the mountain: and in the same [xii. 2], Aall~`hu A@l~a*iY rafaEa Als~am`waAti bigayori EamadK tarawonahaA [God is He who raised the heavens without pillars that ye see; or, as ye see them]: and in the same [ii. 121], waA_i*o yarofaEu A_ibor`hiymu AlqawaAEida mina Albayoti [And when Abraham] was rearing or uprearing or making high or lofty [the foundations of the House of God, at Mekkeh]. (Er-Rághib.) And you say, AirofaEo h`*aA Take thou this: (Mgh:) or take it and carry it [away; or take it up and remove it]. (TA.) And rafaEa Alz~arEa, (Lh, K,) or rafaEahu A_ilaY Albayodari, (Msb,) aor.
rafaEa
, (Lh,) inf. n. rafoEN (Lh, S) and rifaAEapN and rifaAEN [perhaps a mistranscription for rafaAEu, which see below], (Lh, TA,) He removed, or transported, the seed-produce from the place in which he had reaped it, (Lh,) or carried it after the reaping, (S, K,) to the place in which the grain was to be trodden out. (Lh, S, K.) [This last signification is said in the TA to be tropical; but according to a passage of the Msb quoted in the first sentence of this art., it is proper. In most of the phrases here following, the verb is undoubtedly used tropically.] ― -b2- rafaEuwA A_ilaY~a Euyuwnahumo (tropical:) [They raised towards me their eyes]. (TA.) ― -b3- daxalotu EalaY fulaAnK falamo yarofaEo biY raA^osFA (Mgh, TA *) (tropical:) I went in to such a one, and he did not look towards me, nor pay any regard, or attention, to me. (Mgh.) [biY is not here a mistake for liY, for the phrase is often found thus written.] ― -b4- rufiEa liYa Al$~aYo'u (assumed tropical:) [The thing was, as it were, raised into view, i. e. it rose into view, to me;] I saw the thing from afar. (TA.) ― -b5- rafaEa Als~araAbu Al$~axoSa, aor.
rafaEa
, inf. n. rafoEN, (tropical:) The mirage raised, or elevated [to the eye, (see an ex. near the end of the first paragraph of art. zwl)] the figure of a man or some other thing seen from a distance; [or it may be allowable to render it, made it to appear tall, and as though quivering, vibrating, or playing up and down;] syn. zahaAhu [of which, when it relates to the mirage, the meaning is best expressed by the latter of the two explanations here given]. (TA.) ― -b6- warafaEonaA baEoDahumo fawoqa baEoDK darajaAtK, in the Kur [xliii. 31], means (assumed tropical:) And we have exalted some of them above others in degrees of rank, or station: and narofaEu darajaAtK mano na$aA='u, in the same, [vi. 83, and xii. 76,] (assumed tropical:) We exalt in degrees of rank, or station, whom We please: (Er-Rághib:) and waA@ll~`hu yarofaEu mano ya$aA='u wayaxofiDu (assumed tropical:) And God exalteth whom He pleaseth, and abaseth: (S and TA:) and [in like manner,] rafoEu Al*~ikori means the exalting of one's fame; as in the Kur xciv. 4. (Er-Rághib.) But the words, waA_ilaY Als~amaA='i kayofa rufiEato, in the Kur [lxxxviii. 18], indicate two meanings; And to the heaven, how it is elevated in respect of its place; and (assumed tropical:) how it is exalted in respect of excellence, and exaltation of rank. (Er-Rághib.) [In like manner also,] fiY buyuwtK A^a*ina A@ll~`hu A^ano turofaEa, in the Kur [xxiv. 36], means In houses which God hath permitted to be built; (Bd, TA;) accord. to some: (TA:) or, (assumed tropical:) to be honoured; (Zj, Bd;) so says El-Hasan; (Zj;) or, (assumed tropical:) to be exalted in estimation. (Er-Rághib.) It is said in a trad., A_in~a A@ll~`ha yarofaEu AlEadola wayaxofiDuhu (assumed tropical:) Verily God exalteth the just, and maketh him to have the ascendency over the unjust, and at one time abaseth him, so that He maketh the unjust to overcome him, in order to try his creatures, in the present world. (Az, TA.) [See also art. xfD.] And you say, rafaEahu EalaY SaAHibihi fiY Almajolisi (assumed tropical:) He advanced him above his companion [in the sitting-place, or sitting-room, or assembly]. (TA.) And rafaEotuka Eano ka*aA (assumed tropical:) [I exalted thee, or held thee, above such a thing]: (M voce rabaA^a:) and A_in~iY laA^arofaEoka Eano h`*aA AlA^amori (assumed tropical:) [Verily I exalt thee, or hold thee, above this thing]. (S voce rabaA^a, q. v.) ― -b7- rafaEa A@ll~`hu Eamalahu (assumed tropical:) [God honoured his work by acceptance; or] God accepted his work. (Msb.) It is said in the Kur [xxxv. 11], waA@loEamalu AlS~aAliHu yarofaEuhu (assumed tropical:) And righteous work He will accept: (Jel:) or the meaning is yarofaEu AlEamalu AlS~aAliHu Alkalima AlT~ay~aba (assumed tropical:) [righteous work will cause praise, or the like, (mentioned immediately before the above-cited words of the Kur,) to ascend, and obtain acceptance]: (Mujáhid, TA:) Katádeh says, [that the meaning is,] speech will not be accepted without work. (TA.) ― -b8- rafoEN Also signifies (assumed tropical:) The bringing a thing near; or presenting, or offering, it; syn. taqoriybN. (S.) And hence, rafaEotuhu A_ilaY Als~uloTaAni, (S, Mgh, K,) and A_ilaY AlHakami, (TA,) inf. n. rafoEN (S, * TA) and rufoEaAnN (S, K) and rifoEaAnN, (TA,) (tropical:) I presented him to, or brought him before, or brought him forward to, the Sultán, (S, * Mgh, * K, * TA,) and the judge, to arraign him and contest with him: (TA:) and A_ilaY AlHaAkimi ↓ raAfaEahu, (S K,) inf. n. muraAfaEapN, (TA,) [in like manner] signifies (tropical:) he preferred a complaint against him to the governor, or judge: (K:) or (tropical:) he presented him to, or brought him before, or brought him forward to, the governor, or judge, to arraign him and contest with him, and preferred a complaint against him: (TA:) [or it denotes the doing so mutually; for, accord. to Mtr,] xaSomahu A_ilaY Als~uloTaAni ↓ raAfaEa signifies (tropical:) he brought his adversary before the Sultán (qar~abahu A_ilayohi), the latter doing the same with him. (Mgh.) [See also 2.] ― -b9- rafaEa AlquroA=na EalaY Als~uloTaAni (tropical:) [He adduced, or brought forward, the Kur-án against the Sultán;] he interpreted the Kur-án against the Sultán, and judged thereby that he should rebel against him. (TA.) ― -b10- rafoEotu Alr~ajula also signifies (tropical:) I traced up the man's lineage to his greatest ancestor; or I mentioned his lineage, saying, He is such a one the son of such a one, or He is of such a tribe, or city, &c.; syn. namayotuhu, and nasabotuhu. (TA.) ― -b11- And hence, rafaEa AlHadiyva A_ilaY Aln~abiY~i (tropical:) [He traced up, or ascribed, or attributed, the tradition to the Prophet, mentioning, in ascending order, the persons by whom it had been handed down, up to the Prophet; in the manner more fully explained in the sentence here next following]. (TA.) You say also, rafaEa AlHadiyva A_ilaY qaAy^ilihi, meaning A^asonadahu [i. e. (assumed tropical:) He traced up, or ascribed, or attributed, the tradition to the author thereof, by mentioning him, or by mentioning, uninterruptedly, in ascending order, the persons by whom it had been transmitted, up to the Prophet; or by mentioning the person who had related it to him from the Prophet if only one person intervened, saying, “ Such a one told me, from such a one, ” (and so on if more than one intervened between him and the Prophet,) “ from the Apostle of God; ” or with an interruption in the mention of the persons by whom it had been transmitted]. (S * and Msb in art. snd.) [And hence what next follows.] It is said in a trad., rafaEato A_ilayonaA mina AlbalaAgi ↓ kul~u raAfiEapK faqado Har~amotuhaA A^ano tuEoDada A^awotuxobaTa, (S, * TA, [in a very old and excellent copy of the former of which I find, as above, A_ilayonaA, and so in some copies of the K and in the O and TA in art. blg; but in one copy of the S and in the TA in the present art., I find in its place EalayonaA, and so in the CK in art. blg, where the verb preceding it is erroneously written rufiEato; and in the L, in the place of AlynA is put Ean~aA; of all which three readings I prefer the first; though the last is agreeable with an explanation of rafaEotuhu given in the Msb and in the sentence next following;]) i. e. (assumed tropical:) Every company of men (jamaAEap, S, TA), or person (nafos, TA), that communicates, or announces, from us, (S, TA,) and makes known, [lit. traces up to us,] what we say, (TA,) [or rather, aught of what is communicated, or announced,] or [aught] of what is communicated, or announced, of the Kur-án and of the [statutes, or ordinances, &c., termed] sunan, (K in art. blg,) or the meaning is mino *awiY AlbalaAgi, i. e., Alt~aboliygi, [of those who have the office of communicating, or announcing,] the simple subst. being put in the place of the inf. n., (T, O, K, TA, all in art. blg,) let that company, or person, communicate, or announce, and relate, that I have forbidden [its trees' being lopped, or being beaten with a stick in order that their leaves may fall off,] referring to El-Medeeneh: (S, * TA:) but some relate it differently, saying, mina Albul~aAgi [of the communicaters, or announcers,] like Hud~aAv in the sense of muHad~ivuwn: (TA:) and some say, mina AlbilaAgi, meaning mn AlmubaAligiyna fiY Alt~aboliygi, i. e. of those who do their utmost in communicating, or announcing. (Hr, and K in art. blg.) ― -b12- [Hence,] rafaEotuhu [alone] signifies (tropical:) I made it known. (Msb.) You say, rafaEa Ealayohi kalaAmFA (assumed tropical:) [He told, or related, a saying against him; informed against him]. (S and K voce raq~aY, q. v.) And rafaEa EalaY AlEaAmili rafiyEapF (tropical:) He communicated, (S,) or made known, (Msb,) [or submitted, or referred,] a case [to the administrator of the law]; (S;) and A_ilaY AlHaAkimi [to the governor, or judge]. (TA.) And rafaEotu AlA^amora A_ilaY Als~uloTiAni, inf. n. rufoEaAnN, (tropical:) I made known [or submitted, or referred, by way of appeal,] the affair, or matter, to the Sultán. (Msb.) [See also 2.] ― -b13- [And hence, app.,] rufiEato lahu gaAyapN fasamaA lahaA (tropical:) [An object to be reached, or accomplished, was proposed to him, and he aspired to it]. (TA.) ― -b14- rafaEa AlbaEiyra, (Sb, K,) and Aln~aAqapa, (TA,) or rafaEa Aln~aAqapa fiY Als~ayori, and Ald~aAb~apa, (M in art. nS,) inf. n. rafoEN, (TA in that art.,) (tropical:) He made the camel, (S, Msb, K,) and the she-camel, (TA,) and the beast, (M ubi suprà,) to exert himself, or herself, to the full, or to the utmost, or beyond measure, in going, or pace; (S, K, TA;) or to go quickly; (Msb;) or to go with the utmost celerity: (TA in art. nS:) or constrained him, or her, to go the pace termed marofuwE [q. v. infrà], (TA,) which is an inf. n. of the intrans. verb rafaEa [q. v. infrà] said of a camel (S, TA) and of a beast: (TA:) and ↓ rf~Ehu, (S, TA,) [and rf~EhA,] and rf~E minohu, (TA,) [and minohaA,] inf. n. tarofiyEN, signify the same: (S, TA:) or the phrase used by the Arabs is AirofaEo mino daAb~atika (tropical:) [Make thou thy beast to exert itself, &c.]. (L, TA.) [You say also, app. in like manner, rafaEatoniY A^aroDN: or in this case the verb may have a different meaning: see an ex. in the first paragraph of art. xfD.] ― -b15- [Hence,] rafaEotuhu A_ilaY Had~i maA Einodahu mina AlEilomi (assumed tropical:) [I urged him to tell the utmost of what he knew;] (A in art. nS;) i. e. I went to the utmost point [with him] in questioning him, or asking him. (TA in that art.) ― -b16- [rafaEa Aln~aAra (assumed tropical:) He stirred up the fire; made it to burn up.] ― -b17- rafaEati Aln~aAqapu labanahaA (tropical:) The she-camel [drew up, or withdrew, or withheld, her milk; i. e.,] did not yield her milk: (A, TA:) and rafaEati All~ibaA^a fiY DaroEihaA (tropical:) [She (a camel) drew up, & c., or refused to yield, the biestings in her udder]. (As, S, K.) ― -b18- rafaEahu fiY xizaAnatihi, and Sunoduwqihi, (tropical:) He kept it, preserved it, laid it up, stowed it, or reposited it, in his repository, store-room, or closet, and his chest. (TA.) ― -b19- huwa laA yarofaEu AlEaSaA Eano EaAtiqihi, (Msb, TA,) or EaSaAhu En EAtqh, or Eano A^aholihi, (Mgh,) (tropical:) [lit. He does not put away the staff, or stick, or his staff, or stick, from his shoulder, or from his wife,] is an allusion to discipline, chastisement, or punishment, (Mgh, TA,) or to severity thereof, (Msb,) and to beating (Mgh, TA) of women; (Mgh;) not meaning that the staff, or stick, is on the shoulder: (Msb:) or the first is an allusion to many journeyings. (TA.) ― -b20- rufiEa Alqalamu Eano valaAvK; (Mgh, Msb;) so in the “ Firdows, ” on the authority of 'Alee and I' Ab and 'Áïsheh, meaning valaAvi A^anofusK; (assumed tropical:) [The pen of the recording angel is withheld from three persons;] a saying of Mohammad, which means that nothing is recorded either for or against three persons; (Mgh, Msb; *) these three being the sleeper until he awakes, the afflicted with disease or the like, or the demented, until he recovers, and the child until he becomes big, or attains to puberty. (El-Jámi' -es-Sagheer of Es-Suyootee; in which we find valaAvapK in the place of valaAvK.) This is like the saying next before mentioned; the pen having never been put [to the tablet to record aught] against the child. (Msb.) ― -b21- [rafaEa often signifies (assumed tropical:) He withdrew, put away, removed, did away or did away with, annulled, revoked, or remitted.] You say, Aall~`hum~a A@rofaEo Ean~aA h`*ihi AlD~ugoTapa (assumed tropical:) [O God, withdraw, put away, or remove, from us this straitness, difficulty, distress, or affliction]. (S in art. DgT.) [And in like manner also you say, rafaEa Eanohu AlEa*aAba (assumed tropical:) He withdrew, or put away, from him the punishment; he annulled, revoked, or remitted, his punishment.] rafaEuwA AlHaroba [may also be rendered in a similar manner; (assumed tropical:) They gave over, or relinquished, war; as though they put it away; like waDaEuwhaA: but] is used by Moosà Ibn-Jábir [in the contr. sense, (assumed tropical:) they raised, or made, war;] in opposition to wDEwhA. (Ham p. 180.) ― -b22- AixotalafuwA faqaAla baEoDuhumo narofaEu TariyqFA waqaAla baEoDuhumo laA narofaEu means (assumed tropical:) [They disagreed; and some of them said,] We will exclude a way, or passage, from among the portions, or shares, (qisomp, [q. v.,]) of the land, or the house; and [some of them said,] We will not exclude it. (Mgh.) ― -b23- In the conventional language of the grammarians, rafoEN, in the inflection of words, is like Dam~N in the non-inflection. (S) [You say, rafaEa AlHarofa, aor.
rafaEa
, inf. n. rafoEN, (assumed tropical:) He made the final letter to have
rafNEa
or
rafuEa
in its inflection.] -A2- rafaEa Alqawomu (tropical:) The people, or company of men, went up, or upwards, through the countries, or lands. (As, K, TA.) ― -b2- rafaEa AlbaEiyru, (S, Msb, K,) fiY Als~ayori, (S,) or fiY sayorihi, (Msb, K,) inf. n. marofuwEN (Sb, S, TA) and rafoEN, (S, A, K, all in art. xfD,) the former an inf. n. (Sb, S, TA) of the measure mafoEuwlN, (Sb, TA,) like [its contr. maxofuwDN, and] majoluwdN, and maEoquwlN, (S, TA,) and mawoDuwEN, (Sb, TA,) (tropical:) The camel exerted himself to the full, or to the utmost, or beyond measure, in going, or pace, or in his going, or his pace: (S, K, TA:) or was quick therein: (Msb:) or went the pace termed marofuwE, [q. v. infrà,] which is a running below that termed HuDor: (S, TA:) as though he had that [manner of going] which raised him, as well as that which lowered him. (Sb and TA with reference to the inf. n. mrfwE and mwDwE.) And rafaEuwA fiY masiyrihimo (assumed tropical:) They [namely men] rose above the [easy and quick pace termed] hamolajap in their going, or journeying. (ISk.) -A3- rafuEa, inf. n. rifoEapN; (S, K;) or, accord. to Aboo-Bekr Mohammad Ibn-Es-Sereé, [so in two copies of the S, but in others, accord. to the TA, Ibn-EsSarráj,] they did not say rafuEa from rafiyEN in the sense of $ariyfN; (S, O;) so says Sb; and he adds, but [they said] ↓ ArtfE; (TA;) (tropical:) He (a man, S) was, or became, high, elevated, exalted, lofty, or eminent, in rank, condition, or state; (S, K, TA;) noble, honourable, glorious, or illustrious. (TA.) And rafuEa fiY Hasabihi wanasabihi (assumed tropical:) He was, or became, of high or exalted rank, or noble, or honourable, in his grounds of pretension to respect, and his relationship, or race, or lineage. (Msb.) ― -b2- rafuEa Alv~awobu (assumed tropical:) The garment, or piece of cloth, was fine, fine in texture, delicate, or thin. (Msb.) ― -b3- rafuEa, (S, K,) inf. n. rafaAEapN, (K,) (tropical:) He (a man, S) was, or became, high, or loud, (rafiyE,) in voice. (S, K.) [See rafaAEapN below.]
2 rf~Ehu *
, inf. n. tarofiyEN: see 1, in the first sentence. ― -b2- He took it, namely, a thing, and raised it, (rafaEahu,) the first [part thereof] and then the first [or next in succession]: En-Nábighah EdhDhubyánee says, xal~ato sabiyla A^atiY~K kaAna yHobisuhu waraf~aEatohu A_ilaY Als~ijofayoni faAln~aDadi [She had cleared the way of a torrent coming from another quarter, which it (meaning the barrier raised around the tent to keep away the torrent, which barrier is mentioned two verses before,) confined, and raised it by degrees, the first part and then the next, to the two curtains meeting together at the entrance of the tent, and then to the goods piled up therein: or the meaning here intended is, brought it forward, or advanced it; syn. qad~amatohu; agreeably with the next explanation of raf~aEa here following: see some observations on the above-cited verse in De Sacy's Chrest. Ar., 2nd. ed., vol. ii. pp. 430 and 431]. (Lth, TA.) ― -b3- raf~aEahumo He put them, brought them, or sent them, forward; or advanced them; liloHarobi to the war, or fight: or, accord. to Ibn-'Abbád and the K, he put them, sent them, or removed them, far away; [app. meaning, far in advance;] fiY AlHarobi in the war, or fight. (TA.) You say also, raf~aEotu h`*aA AlA^amora A_ilaY AlA^amiyri (assumed tropical:) I brought forward this affair, or matter, to the commander, governor, or prince. (From an Arabic note on the above-cited verse of En-Nábighah, cited by De Sacy, ubi suprà.) [See also 1, in two places in which reference is made to this paragraph.] ― -b4- rf~E AlbaEiyra, and Aln~aAqapa, and rf~E minohu, and minohaA: see 1, in the latter half of the paragraph. -A2- rf~E AlHimaAru, (Lth, K,) inf. n. as above, (Lth,) (assumed tropical:) The ass ran with a running of which one part was quicker (A^arofaE) than another. (Lth, K.)
3 rAfEhu A_ilaY AlHaAkimi *
, inf. n. muraAfaEapN: and rAfE xaSomahu A_ilaY Als~uloTaAni: see 1, in the former half of the paragraph. ― -b2- raAfaEaniY fulaAnN waxaAfaDaniY falamo A^afoEalo (tropical:) Such a one endeavoured in every way to induce me to turn or incline, or endeavoured in every way to turn me by deceit or guile, but I did not [that which he desired]. (K, * TA.) ― -b3- rAfE bihimo (assumed tropical:) He spared them; or pardoned them, and forbore to slay them. (K.) And raAfaEotuhu (assumed tropical:) I left him; or left him unmolested; or left him, being left by him; or made peace, or reconciled myself, with him; syn. taArakotuhu. (TA.)
5 trf~E *
(tropical:) He exalted himself; he was, or became, haughty, proud, or disdainful; syn. tajaAl~a; (S in art. jl;) [and so fiY nafosihi ↓ ArtfE, occurring in the S in art. dkl, on the authority of AZ.] You say, fulaAnN yataraf~aEu Eano *`lika (S ubi suprà, TA *) (tropical:) Such a one exalts himself above that; holds himself above it; disdains it; or is disdainful of it; syn. yatajaAl~u. (S ubi suprà.) And taraf~aEato biY him~atiY Eano ka*aA (tropical:) [My ambition raised me above such a thing; made me to hold myself above it, or to disdain it]. (TA.) ― -b2- See also 8.
6 taraAfaEonaA A_ilaY AlHaAkimi *
(tropical:) [Each of us preferred a complaint against the other to the governor, or judge: or each of us presented the other to, or brought him before, or brought him forward to, the governor, or judge, to arraign him and contest with him, and preferred a complaint against him: agreeably with explanations of the phrase raAfaEahu A_ilaY AlHaAkimi]: (S:) or each of us communicated, or made known, his case [against the other] to the governor, or judge. (TA.)
8 ArtfE *
It became raised; or it rose: it rose high, or became high or elevated or lofty: [it became raised, upraised, uplifted, or elevated, or it rose, from its resting-place: and, said of a building, it became reared, upreared, or made high or lofty:] it became taken up: [it became taken away, put away, or removed; or it went away; after its coming or arriving: thus when said of corporeal things: but when said of ideal things, it is tropically used, as it is also in many other cases, and accorded in meaning to what the case requires:] quasi-pass. of rafaEahu as signifying the contr. of waDaEahu. (S, K.) [See 1; first sentence.] ― -b2- It (the water of a well) rose, by its becoming copious: and also it went away: (A in art. qlS:) [in which latter sense, likewise, it is said of milk in the udder; or as meaning it became drawn up, or withdrawn, or withheld: see 1. See also a usage of this verb voce raqaA^a.] ― -b3- (tropical:) Said of a man: see 1, voce rafuEa, near the end of the paragraph. ― -b4- ArtfE qadoruhu (tropical:) [His rank became high, elevated, exalted, lofty, or eminent]. (S, TA.) ― -b5- AirotafiEo, said to a man entering a sittingplace, sitting-room, or assembly, means (tropical:) Advance thou: it is not from AirotifaAEN denoting height. (TA.) ― -b6- See also 5. ― -b7- ArtfEt AlD~uHaY (tropical:) [The morning became advanced; meaning] the sun became high: AlD~uHaY being originally a pl., namely, of AlD~aHowapu; [wherefore the verb is fem.;] but afterwards used as a sing. [as in the next ex. here following]. (Msb.) You say also, AlD~uHaY ↓ taraf~aEa (tropical:) [meaning the same]. (TA.) And ArtfE Aln~ahaAru (assumed tropical:) [The day became advanced, the sun being somewhat high: a phrase said by the doctors of the law in the present day to be employed when the sun has risen the measure of a rumoH or more]. (S and K in art. mtE; &c.) ― -b8- ArtfE Als~iEoru waA@noHaT~a (tropical:) [The price rose, or advanced, and became low, or abated]. (TA.) ― -b9- [ArtfEwA (assumed tropical:) They removed from, or to, a place. ― -b10- ArtfE Eanohu, said of a disease, pain, an affliction, and the like, (assumed tropical:) It quitted him; became withdrawn from him.] ― -b11- Aln~aqiyDaAni laA yajotamiEaAni walaA yarotafiEaAni (assumed tropical:) [What are termed nqyDAn cannot be coexistent in the same thing, nor simul taneously nonexistent in the same thing]; as existence itself and nonexistence, and motion and rest. (Kull pp. 231 and 232.) -A2- ArtfEhu: see 1; first sentence.
10 AstrfEhu *
He desired, required, demanded, or asked, that it should be raised, elevated, taken up, or removed. (K.) You say, AstrfE AlwaAEiZu AlA^ayodiYa lild~uEaA='i The preacher asked that the hands of the people should be raised for supplication. (TA.) ― -b2- [And hence, as though meaning AstrfE nafosahu i. e. It required that itself should be re moved,] AstrfE AlxuwaAnu (assumed tropical:) What was on the table became consumed, and it was time for it to be taken up, or removed. (K.)
rafoEN *
[see rafaEa, (of which it is the inf. n.,) throughout].
rifoEapN *
[see rafuEa, near the end of the first para graph: used as a simple subst., which it seems properly to be accord. to some of the lexicologists,] (tropical:) High, elevated, exalted, lofty, or eminent, rank or condition or state; nobility, honourableness, gloriousness, or illustriousness; (TA;) as also ↓ rifaAEapN, a subst. from rafuEa. (Msb.)
h`*ihi A^ay~aAmu rafaAEK *
, and ↓ rifaAEK; (AA, ISk, Az, S, Mgh, * Msb, * K;) but As disallows the latter; (TA;) and Ks says, I have heard AljiraAm and AljaraAm, and their coordinates, [such as AlS~iraAm and AlS~araAm, &c.,] but AlrfAE with kesr I have not heard; (S, TA;) These are days of removal, or transport, of seed-produce from the place in which it has been reaped, (TA,) or of carriage thereof after reaping, (S, Mgh, K,) to the place in which the grain is trodden out. (S, Mgh, K, TA.) [See 1, near the beginning.] ― -b2- rafaAEN, or ↓ rifaAEN, (accord. to different copies of the K,) or each, (TA,) also signifies The storing-up of seed produce. (K.)
rifaAEN *
: see the next preceding paragraph, in two places.
rafiyEN *
(tropical:) High, elevated, exalted, lofty, or eminent, in rank, condition, or state; noble, honourable, or glorious; (S, Msb, K, TA;) applied to a man: (S, Msb, TA:) fem. with p. (TA.) You say, huwa rafiyEu AlHasabi waAlqadori (tropical:) [He is high, &c., in respect of grounds of pretension to honour, and of rank]. (TA.) And hence the phrase used by letter-writers, AljanaAbu Alr~afiyEu (tropical:) [The exalted object of recourse]. (TA.) Hence also the phrase in the Kur [xl. 15], rafiyEu Ald~arajaAti (assumed tropical:) The Exalted in respect of degrees of dignity: (Er-Rághib:) or this means (assumed tropical:) Great in respect of attributes: or the Exalter of the degrees of dignity of the believers in Paradise. (Jel.) ― -b2- Applied to a garment, or piece of cloth, (assumed tropical:) Fine, fine in texture, delicate, or thin. (Msb.) ― -b3- rafiyEu AlS~awoti (tropical:) [High, or loud, in voice]; (K, TA;) applied to a man. (TA.) ― -b4- sayorN rafiyEN (tropical:) [A pace in which a beast is made to exert itself to the full, or to the utmost, or beyond measure; or in which the utmost pos sible celerity is elicited: see rafaEa AlbaEiyra, in the latter half of the first paragraph: and see also marofuwEN]. (K in art. nS.)
rafaAEapN *
[an inf. n., (see 1, last sentence,)] and ↓ rufaAEapN, (ISk, S, K,) and ↓ rifaAEapN, (Sgh, K,) (tropical:) [Highness, or loudness, or] vehemence, (K, TA,) in the voice, (ISk, S,) or of the voice. (K.)
rufaAEapN *
A string (xayoT) whereby he who is shackled (muqay~ad) raises his shackles (qayod), (Yoo, S, K,) to which that string is fastened; (TA;) as also ↓ rifaAEapN. (K.) ― -b2- Also, (S, K,) and ↓ rifaAEapN, (Az, K,) A thing by means of which a woman having little flesh in the posteriors makes herself to appear large [in that part]; (S;) i. q. EuZ~aAmapN: (K:) pl. rafaAy^iEu. (TA.) -A2- See also rafaAEapN.
rifaAEapN *
: see rifoEapN: ― -b2- and rafaAEapN: -A2- and see also rufaAEapN, in two places.
rafiyEapN *
(tropical:) A case which one communicates, or makes known, to the administrator of the law: (S, TA:) pl. rafaAy^iEu. (TA.) You say, liY Ealayohi rafiyEapN (tropical:) [I have, against him, a case to communicate, or make known, &c., or which I have communicated, or made known, &c.]. (TA.)
raf~aAEN *
(tropical:) One who traces up traditions to the Prophet, or to his Companions; or who communicates them, or makes them known. (TA.) [See rafaEa AlHadiyva &c.]
raAfiEN *
act. part. n. of rafaEahu; Raising; &c. (Msb, TA.) ― -b2- Alr~aAfiEu, one of the names of God, meaning (tropical:) The Exalter of the believer by prospering [him], and of his saints by teaching [them]. (TA.) xaAfiDapN raAfiEapN, in the Kur lvi. 3, is explained in art. xfD. ― -b3- raAfiEapN, for jamaAEapN raAfiEapN, (S, TA,) or nafosN raAfiEapN: (TA:) see a trad. (commencing with the words kul~u raAfiEapi) in the first paragraph of this art. ― -b4- naAqapN raAfiEN (tropical:) A she-camel [drawing up, or withdrawing, or withholding, her milk; i. e.,] not yielding her milk: (A, TA:) or when she draws up, &c., or refuses to yield, (A_i*aA rafaEato,) the biestings in her udder. (As, S, K.) [See also daAfiEN, to which it is opposed.] -A2- (tropical:) A man going up, or upwards, through the countries, or lands: pl. with wn. (TA.) ― -b2- (tropical:) Lightning rising. (Lth, K, TA.) ― -b3- rawaAfiEu [pl. of raAfiEpN for jamaAEapN raAfiEapN] (assumed tropical:) People going the pace termed marofwE [on their camels or beasts]. (ISk.) ― -b4- A^aroDN raAfiEapu Als~uqoyaA (assumed tropical:) Land difficult of irrigation; contr. of xaAfiDapN AlsqyA. (TA in art. xfD.)
raAfiEapN *
[as a subst., or an epithet in which the quality of a subst. predominates,] A hard and elevated tract of land. (ISh, TA voce xaAfiDapN [which signifies the contr.]) [See also raAfiEN.]
A^arofaEu *
[Higher, or more elevated &c.: and highest, or most elevated &c.]. ― -b2- A^arofaEu liloHadiyvi (tropical:) More skilled in tracing up, or ascribing, or attributing, a tradition to its author; i. q. A^anaS~u, q. v. (TA in art. nS.) ― -b3- EadaA EadowFA baEoDuhu A^arofaEu mino baEaDK (assumed tropical:) [He ran with a running of which one part was quicker than another]; said of an ass. (Lth, K.)
marofaEN *
[A place of elevation: and hence, ― -b2- ] A chair, or throne; syn. kurosiY~N: of the dial. of El Yemen. (TA.)
mirofaEN *
A thing with which one raises, elevates, or takes up. (TA.)
marofuwEN *
pass. part. n. of rafaEahu. ― -b2- wafuru$K marofuwEapK, (S, K, *) in the Kur [lvi. 32], (S,) means [And beds raised] one upon another: (Fr, S, Bd, K:) or (assumed tropical:) of high estimation: (Bd:) or (tropical:) brought near to them: (S, K:) or wives elevated upon couches: (Bd:) or (assumed tropical:) honoured wives. (S, K.) ― -b3- HadiyvN marofuwEN (tropical:) A tradition related by a Companion of the Prophet, and ascribed, or attributed, to the Prophet himself, by the mention of him as its author, or of the person, or persons, up to the Prophet, by whom it has been handed down. (Kull p. 152.) -A2- It is also an inf. n.: [see rafaEa AlbaEiyru, in the latter half of the first paragraph:] and signifies (tropical:) A certain pace of a beast, (S, TA,) of a horse and of a camel; (L;) contr. of mawoDuwEN; (S, TA;) and of maxofuwDN; (A in art. xfD;) it is a run below that termed HuDor: (S, TA:) or above that which is termed mawoDuwE, and below that which is termed Eadow: (TA: [but probably Edw is here a mistake for HuDor:]) or a pace of a camel rising above the [easy and quick rate of going termed] hamolajap. (ISk.) You say, layosa lahu marofuwEN (tropical:) He (a beast) has not the pace termed mrfwE. (S.)
jabalN murotafiEN *
A high mountain. (TA.) rfg
1 rafoga Eayo$uhu *
, [aor.
rafuga
,] inf. n. rafaAgapN, His means of subsistence became ample, or abundant. (S.) [See also rafogN, below.] -A2- [rafaga, aor.
rafaga
, He made the means of subsistence ample, or abundant. You say,] A^arofagu lakumu AlmaEaA$a I will make ample, or abundant, to you the means of subsistence. (TA.) -A3- rafaga AlmaroA^apa i. q. trf~ghA, q. v. (TA.)
5 trf~g *
He (a man) became, or made himself, ample, or abundant, in his means of subsistence; syn. tawas~aEa: (S:) or he exhibited ampleness, or abundance, in his means of subsistence. (PS.) -A2- trf~g fawoqa AlbaEiyri He (a man), feared that the camel [upon which he was riding] would throw him, and therefore wound his legs next the sheath of his [the camel's] penis: [i. e., pressed his heels against the camel's A^arofaAg (or groins):] in the K, as also in the O and Tekmileh, xalofa rijolayohi is erroneously put for falaf~a rijolayohi, the reading in the L. (TA.) ― -b2- trf~ghA, He sat between her thighs, for the purpose of compressing her; (K;) from the Nawádir el-Aaráb; as also ↓ rafagahaA, i.e. rafaga AlmaroA^apa. (TA.)
rafogN *
Softness, tenderness, or smoothness: (O, L, K: *) this is the primary signification, accord. to the O and L: accord. to MF, softness, tenderness, or smoothness, and uncleanness, or dirtiness; but this addition is wrong; and he has wrongly ascribed this explanation to Er-Rághib, who mentions in his book only the words of the Kur-án. (TA.) ― -b2- Ampleness, or abundance, of the means of subsistence; and abundance of herbage, or of the goods, conveniences, or comforts, of life: (S, K, * TA:) and so ↓ rafaAgapN, (JK, * S, * TA,) an inf. n., (S,) and ↓ rafaAgiyapN, [also, app., an inf. n., like rafaAhiyapN;] (JK, * S, * TA;) and ↓ rufagoniyapN, like bulahoniyapN (K, TA) and rufahoniyapN, (TA,) [in which the last three letters, following the g, are all augmentative,] signifies [the same, or] ampleness, or abundance, of the means of subsistence. (K, TA.) -A2- Also, (S, Msb, K, &c.,) and ↓ rufogN, (S, Msb, TA,) the former of the dial. of Temeem, and the latter of the dial. of the people of El- 'Áliyeh and of El-Hijáz, (Aboo-Kheyreh, Msb, TA,) [The groin;] the root of the thigh; (ISk, Jm, Msb, K; and Mgh in art. whm;) and any of the other magaAbin [or places of flexure or creasing]; (ISk, Msb;) and any place of the body in which dirt collects, (ISk, Jm, L, Msb, K,) such as the armpit and the crease of the belly and the like: (L:) or the inner side of the thigh, at the root: (JK:) or the inner side of the root of each thigh, next the upper parts of the sides of the pubes, where the upper parts of the inner sides of the thighs and the upper part of the belly [app. a mistake for the lower part of the belly] meet: (TA:) [or each of the two inguinal creases; for] the rufogaAni are between the pubes and the thigh, [one on each side,] and are also called the magaAbin: (Zj in his “ Khalk el-Insán: ”) the latter (rufogN) also particularly signifies the armpit: (Fr, Mgh, K:) or, as some say, the root [or innermost part] of the armpit: (TA:) and the same, (ISh, K,) or each, (Msb,) the parts around the faroj [or vulva, or external portion of the organs of generation,] (ISh, Msb, K) of a woman: (ISh, K:) and sometimes the faroj itself: (Msb:) the pl. is A^arofaAgN (S, Mgh, Msb, K) and rufuwgN (Msb, K) and rifaAgN and [of pauc.] A^arofugN, the first of which four is pl. of rufogN, [and is properly a pl. of pauc.,] the rest being pls. of rafogN: (Msb:) [accord. to J,] A^arofaAgN signifies the magaAbin [or places of flexure, or creasing,] of the armpits, and of the roots of the thighs: (S:) accord. to As, the armpits, and the [other] magaAbin of the body: (Mgh in art. whm:) IAar says that ↓ maraAfigu signifies the roots of the arms and of the thighs, and has no proper sing.: and AlArfAg is the sing. of Alr~ufagu (wAHd Alr~ufagi [but this is app. a mistranscription for wuAHiduhu Alr~ufogu meaning that A^arofaAgN has for its sing: rufogN]): and ↓ rufagN signifies the magaAbin and maHaAlib [by which latter are app. meant the places that sweat] of the body: accord. to As, what is thus termed is in camels and in human beings. (TA. [But the sing. verb in this last clause suggests that there is another mistranscription here, and a looseness of explanation; and that we should read thus: “ and rufogN (not rufagN) signifies any of the magaAbin and of the maHaAlib of the body. ”]) ― -b2- Also, both words, The dirt of the nail: (K:) or the dirt that is between the end of the finger and the nail, when the nail is not pared, after scratching the A^arofaAg [or groins and armpits and the like]: (TA:) or the former [or each] signifies the dirt of the magaAbin [or places of flexure, or creasing, of the body]; (K;) or the dirt and sweat that collect in the mgAbn of the armpits, and of the roots of the thighs, and other places of folding of the limbs. (TA.) ― -b3- Also the former word, (rafogN,) (assumed tropical:) A soft, or plain, tract, or piece, of land: (JK, K: *) pl. rifaAgN. (K.) ― -b4- (assumed tropical:) Land having much soil or dust. (L, K.) [Hence,] one says, jaA='a fulaAnN bimaAlK karafogi Alt~uraAbi (assumed tropical:) Such a one came with, or brought, wealth, or cattle, abundant as the soil, or dust, thus termed. (L.) ― -b5- (assumed tropical:) A place affected with drought, or barrenness, (L, K,) thin, or shallow, [in its soil,] of middling quality. (L.) ― -b6- (tropical:) The vilest place in a valley, and the worst in re spect of soil: (Aboo-Málik, K, * TA:) the lowest part of a valley and of a desert: (TA:) or A^arofaAgu AlwaAdiY signifies the sides of the valley. (AHn, JK, TA.) ― -b7- (tropical:) A side, or lateral part or region: (Akh, IAar, K:) pl. A^arofugN. (K.) You say, huwa fiY rafogK mino qawomihi, and mina Alqaroyapi, (tropical:) He is in a side, or lateral part, not in the middle, of his people, or party, and of the town, or village. (IAar, TA.) ― -b8- Also sing. of A^arofaAgN meaning (tropical:) The lower, or lowest, baser or basest, meaner or mean est, sort, or the rabble, or refuse, of mankind; (JK, K, TA;) likened to the A^arofaAg of a valley: or the sing. of ArfAg in this sense is ↓ rufogN. (TA.) ― -b9- (assumed tropical:) A skin for water, or for milk, that is thin, or rendered thin, (accord. to different copies of the K,) and of little worth. (K, TA.) ― -b10- (assumed tropical:) The straw of [the species of millet called] *urap: so accord. to the author of the L; but accord. to others, it is dafogN, with dAl, if this be not a mis transcription. (TA.) -A3- As an epithet, rafogN sig nifies Soft; applied to dust, or earth, and to food, or wheat, (TaEaAm,) and to kilos [or quicklime, &c.]. (K, * TA.)
rufogN *
: see the next preceding paragraph, in two places.
rufagN *
: see rafogN in the middle of the paragraph.
rafigapN *
A she-camel having purulent pustules, ulcers, or sores, in the rufogaAni [meaning groins or armpits]. (A, TA.)
rafogaA='u *
[fem. of A^arofagu], applied to a woman, (JK, Ibn-'Abbád, L, K,) Small in the mataAE [or vulva]: (L:) or thin in the thighs, small in the han [or vulva], deep in the rufogaAni [or groins]: (JK, Ibn 'Abbád, K:) or a woman narrow in the A^arofaAg [or groins, or inguinal creases, or the like]: (TA in art. rbl, from the 'Eyn:) or, applied to a woman, (A,) or to a she-camel, (JK, L,) wide in the rufog [app. meaning the vulva or the parts around the vulva]. (JK, A, L.)
Eayo$N rafiygN *
(JK, S, TA) and ↓ raAfigN (S, TA) and ↓ A^arofagu (TA) Ample, or abundant, (JK, S, TA,) and pleasant, or good, (S, TA,) means of subsist ence. (JK, S, TA.)
rafaAgapN *
: see rafogN, second sentence.
rafaAgiyapN *
: see rafogN, second sentence.
rufagoniyapN *
: see rafogN, second sentence.
raAfigN *
: see rafiygN.
raAfigapN *
, i. q. niEomapN [app. as meaning A benefit, benefaction, favour, boon, or blessing]: pl. rawaAfigu. (TA.)
A^arofagu *
: see rafiygN. ― -b2- Its fem., rafogaA='u, is mentioned above, by itself.
marofuwgapN *
[syn. with maroSuwfapN] A woman small in the han [or vulva], (JK, Ibn-'Abbád, K,) or whose place of circumcision has cohered [after the operation] when she was young, and, conse quently, (L,) impervia viro. (JK, Ibn-' Abbád, L, K.)
maraAfigu *
: see rafogN, in the middle of the paragraph. rfq
1 rafaqa *
, (S, O, Mgh, Msb, K,) aor.
rafuqa
, (S, Msb,) inf. n. rifoqN (S, * O, Mgh, * Msb, * K) and marofiqN and mirofaqN (AZ, O, K,) and marofaqN; (O, K;) and rafiqa, (JK, O, K,) [aor.
rafaqa
,] inf. n. rafaqN; (JK;) and rafuqa; (JK, O, K;) He was, or became, gentle, soft, tender, gracious, courteous, or civil; or he be haved, or acted, gently, softly, &c. (JK, S, O, Mgh, Msb, K.) You say, rafaqa bihi, (AZ, S, O, Mgh, Msb, K,) and Ealayohi, (AZ, O, K,) inf. ns. as above; (O, K;) and rafiqa, and rafuqa; (K;) He was, or became, gentle, &c., or he behaved, or acted, gently, &c., with him, (AZ, S, O, Mgh, Msb, K,) and to him; (AZ, O, K;) and in like manner, bihi ↓ trf~q, (S, O, Mgh, K,) and ↓ Arfqhu. (AZ, O, K.) Hence the saying of the Prophet, mano rafaqa biA^um~atiY rafaqa A@ll~`hu bihi [He who is gentle, &c., with my people, God will be gentle, &c., with him]. (O.) [Hence, also,] one says, ↓ trf~q fiY A^amorihi [and rafaqa fiyhi as is indicated in the O] He used gentleness, or acted gently, in his affair; syn. taA^at~aY. (Msb in art. AtY.) And liHaAjatihi ↓ trf~q He applied himself with gentleness to his needful affair or business; syn. taA^at~aY. (T in art. AtY.) And liloA^amori ↓ trf~q He applied himself with gentle ness to the affair; syn. talaT~afa. (S in art. lTf.) ― -b2- Hence, rafuqa, in form like faruba, He was, or became, gentle, delicate, nice, neat, or skilful, in work or operation; the contr. of such as is termed A^axoraq. (Msb.) ― -b3- And rafaqotu AlEamala, with fet-h to the f, aor.
rafuqa
, I did, or made, the deed, or work, soundly, thoroughly, skilfully, judiciously, or well. (Msb.) ― -b4- And rafaqotu fiY Als~ayori I pro ceeded in a right, or a moderate, manner in journeying, or in pace. (Msb.) -A2- See also 4. -A3- rafaAqapN is an inf. n. signifying The being a rafayq. (O, K.) Fr says, I heard a man at 'Arafát saying [to the pilgrims there assembled], jaEalakumu A@ll~`hN fiY rafaAqapi muHam~adK Sal~aY A@ll~`hu Ealayohi wasal~ama [May God make you to be in the companionship of Mohammad: may God bless and save him]. (O.) [And accord. to the TK, one says, rafuqa bihi, inf. n. rafaAqapN, meaning He became a rafiyq with him: but what is commonly said in this sense is raAfqahu, q. v.] -A4- rafaqa fulaAnFA, He struck the mirofaq [or elbow] of such a one. (K.) ― -b2- And rafaqa Aln~aAqapa, (S, O, K,) aor.
rafuqa
, inf. n. rafoqN, (S, O,) He bound the she-camel's arm [app. together with the shank (for such is the common practice)], (S, O, K,) to prevent her going quickly, (S, O,) when fearing her yearning towards, or longing for, her home, or accustomed place: (S, O, K:) [or] rafaqa AlbaEiyra, aor.
rafiqa
, inf. n. rafoqN, he bound the camel's neck (Eunuq [probably, I think, a mistranscription for EaDud i. e. arm,]) to his pastern, because of a slight lameness therein. (JK.) -A5- rafiqa said of a camel, aor.
rafaqa
, inf. n. rafaqN, He had his elbow dis torted from his side. (TA and TK. [See rafaqN below, and A^arofaqu: and see also dafiqa.]) ― -b2- [And rafiqato, inf. n.rafaqN, is probably said of a she-camel, as meaning She had, in her teat, or teats, what is termed rafaqN: see, again, this word below.]
2 tarofiyqN *
[as the inf. n. of the verb in the phrase ruf~iqati Al$~aApu, if this verb have been used, means A sheep's, or goat's having the fore legs white to the elbows; for it] is from $aApN muraf~aqapN, explained below. (O.)
3 rAfqhu *
He was, or became, his rafiyq, or travelling-companion; he accompanied him in a journey; (S, O, Msb, K;) inf. n. muraAfaqapN (TK) and rifaAqN. (TA.) ― -b2- And this latter inf. n. also signifies The being hypocritical, or acting hypocritically. (TA. [See also 3 in art. rmq.])
4 Arfqhu *
: see 1, second sentence. ― -b2- Also He profited him, or was useful to him; (S, O, K;) as also ↓ rafaqahu. (K.) ― -b3- [And in the present day, it means He associated him bigayorihi with another or others.]
5 taraf~aqa
see 1, in four places.
6 trAfqwA *
They were, or became, travellingcompanions; they travelled, or journeyed, together; as also ↓ ArtfqwA: (JK:) and trAfqA they two were, or became, travelling-companions; &c.: (K:) and trAfqnA fiY Als~afari we were, or became, companions in travelling, or journeying. (S, O.)
8 Artfq *
i. q. Tlb rfqA [i. e. Talaba rifoqFA] and AstEAn [both meaning He sought, or demanded, aid, or help]. (Har p. 395. [See also 10.]) ― -b2- And hence, (Har ibid.,) Artfq bihi He profited, or gained advantage or benefit, by him, or it, (S, Mgh, Msb, TA,) namely, a thing. (Msb.) [This phrase is also often used as meaning He made use of it; namely, a garment, and an implement, &c.] ― -b3- See also 6. -A2- Also He leaned upon the mirofaq of his arm [i. e. upon his elbow]: (O, Msb, * K:) or upon the pillow [called mirofaqap]. (K.) -A3- And It was, or became, full, or filled. (K.)
10 Astrfqhu *
He sought, or demanded, his profiting him, or being useful to him. (TA.)
Q. Q. 2 tamarofaqa *
He took a mirofaqap, i. e. pillow [upon which to lean with his elbow]. (S.)
rifoqN *
an inf. n. of rafaqa; (O, K;) Gentleness, softness, tenderness, graciousness, courteousness, or civility; contr. of EunofN; (S, O, Mgh, Msb;) i. q. luTofN, and Husonu SaniyEK, (IDrd, O, K,) or liynu jaAnibK and laTaAfapu fiEolK; and so ↓ rafaqN; (JK;) and ↓ raAfiqapN likewise; whence the phrase A^awolaY fulaAnFA raAfiqapF [He treated such a one with gentleness, &c.]. (JK, IDrd, O.) It is also explained as meaning Good submission to that which conduces to what is comely, or pleasing. (TA.) ― -b2- And Gentleness, delicacy, nicety, neatness, or skilfulness, in work or operation; contr. of xuroqN. (Mgh.) ― -b3- Also A thing by means of which one seeks help or assistance. (K.) See also mirofaqN.
rafaqN *
inf. n. of rafiqa: see the next preceding paragraph. -A2- [Also Easy of attainment.] You say marotaEN rafaqN [A place of pasturing, or of unrestrained and plentiful pasturing,] easy to be sought [and attained]. (S, O.) And maA='N rafaqN Water that is easy (JK, S, O, K) to be sought (JK, S, O) and taken: (JK:) or of which the well-rope is short. (K.) And HaAjapN rafaqu Albigoyapi An object of want that is easy [to be sought and attained]. (O, K.) -A3- Also A distortion of the elbow of a camel from the side. (Lth, S, O, K. [Said to be the inf. n. of rafiqa, q. v.]) ― -b2- And A stoppage of the orifice of the teat, (K,) or of the orifices of the teats, (O,) of a she-camel: (O, K:) so says Zeyd Ibn-Kuthweh: (O:) or a disorder in the orifice of the teat, in consequence of being badly milked, or of the milker's not shaking the teat to remove what remained in it, so that the milk reverts into the udder, and turns to blood, or becomes coagulated and mixed with yellow water. (K. [Perhaps in this sense, also, an inf. n.: see 1, last sentence.]) -A4- See also rufoqapN.
rafoqapN *
: see what next follows.
rufoqapN *
, (JK, S, O, Mgh, Msb, K,) in the dial. of Temeem, (Msb,) and ↓ rifoqapN, (S, O, Msb, K,) in the dial. of Keys, (Msb,) and ↓ rafoqapN, and on the authority of Ibn-Tal-hah ↓ rufaAqapN, (K, [in which this last is said to be like vumaAmapu, to indicate that it is with damm to the r, but not (as will be shown below, voce rafiyqN,) that it is without tenween, imperfectly decl., and determinate like Alr~ufoqapu,]) Persons travelling, or journeying, together; (Mgh;) a company of persons [travelling, or journeying, or] with whom one is travelling, or journeying; but not when they have separated: (S, O, Msb, K:) or persons with whom one travels, or journeys, as long as they are congregated in one place of assembly, and in one journey; but not when they have separated: (JK:) pl. [of mult.] rifaAqN, (S, O, Mgh, Msb, K,) which is pl. of rufoqapN, (Mgh, Msb,) and rufaqN, [which is also pl. of rufoqapN,] and [of pauc.] A^arofaAqN; (O, K;) and the pl. of rifoqapN is rifaqN: (Msb:) or rufoqapN is a quasi-pl. n. of ↓ rafiyqN, or syn. with this last used in a pl. sense; and its pl. is rifaqN and rufaqN and [quasi-pl. n.] ↓ rafaqN. (K.) [Golius explains the first and second and third, as on the authority of the KL, by the words “ consortium, societas: ” but in my copy of the KL, I find only the first and second; and these are explained only by the words Grwh hmrAhAn, agreeably with the renderings which I have given above.] ― -b2- The pl. rifaAqN also signifies Camels upon which people have gone forth to purvey for themselves wheat, or corn, or other provisions from the towns or villages; each, or every, company being termed a rufoqap. (TA voce raTaAnapN.)
rifoqapN *
: see the next preceding paragraph.
rafiqapN *
as an epithet applied to a she-camel: see A^arofaqu.
rifaAqN *
The cord that is used for the purpose described in the explanation of rafaqa Aln~aAqapa, (S, O, K,) or in the explanation of rafaqa AlbaEiyra. (JK.) [See 1, in the latter part of the paragraph.] So in the saying of Bishr, (S,) i. e. of Bishr Ibn-Abee- Házim, (O,) faA_in~iY waAl$~akaApa mina Ali laA^oYK ka*aAti AlDigoni tamo$iY fiY Alr~ifaAqi (O,) or waA=la laAmK, (S, O,) accord. to different readings: (O:) [i. e. And verily I, with respect to the fault, or the complaint, of the family of Läy, or and the family of Lám, am like her that yearns towards, or longs for, her home, or accustomed place, going along with her arm and shank in the rfAq]: he says, I am withheld from satirizing them, like as this she-camel that yearns towards, or longs for, her home, or accustomed place, is bound and withheld; but if they do not what I approve, I will let loose my tongue with satirizing them. (O.) ― -b2- Also A thing in form like a finger, made for the teat of a she-camel when she is affected with the [disorder termed] rafaq: it is stuffed with dates, and then the SiraAr [q. v.] is bound over it, in order that it [the teat] may be cured. (JK.)
rafiyqN *
Gentle, soft, tender, gracious, courteous, or civil; (JK, Msb;) as also ↓ raAfiqN. (JK.) ― -b2- And hence, (Msb,) Gentle, delicate, nice, neat, or skilful, in work or operation; contr. of A^axoraqu. (S, O, Msb, K.) ― -b3- [Hence, also,] h`*aA AlA^amoru rafiyqN bika and bika ↓ raAfiqN and raAfiqN Ealayoka (assumed tropical:) [This affair, or thing, is easy, or convenient, to thee: see A^arofaqu]. (O.) -A2- Also A companion (JK, S, O, Msb, K) and companions (JK, S, O, K) in travel-ling, or journeying, and afterwards: (Kh, S, O, Msb, K:) used as sing. and pl., (JK, S, O, K,) like SadiyqN (S, O) and xaliyTN: (O:) pl. rufaqaA='u; (JK, S, O, K;) with which ↓ rufaAqapN is syn., as in the phrase fitoyapN rufaAqapN [Young men companions &c.]. (JK.) See also rufoqapN. It is said in the Kur [iv. 71], waHasuna A^uwlaAy^ika rafiyqFA, (JK, S, O,) meaning rufaqaA='a [i. e. And good, or very good, will be those as companions after the journey of life] in Paradise! (JK.) And Mohammad is related by 'Áïsheh to have said, [just before his death,] when he had been given his choice between continuance in the present world and what was with God, and had chosen the latter, bali Alr~afiyqa AlA^aEolaY mina Aljan~api [Nay, rather, the highest companions of Paradise]; meaning, I desire the company, or congregation, of the prophets. (O.)
rufaAqapN *
: see rufoqapN and rafiyqN.
raAfiqN *
: see rafiyqN, in two places.
raAfiqapN *
: see rifoqN.
A^arofaqu *
[compar. and superl. of rafiyqN; meaning More, and most, gentle, &c.] ― -b2- [Hence,] one says, h`*aA AlA^amoru A^arofaqu bika [and Ealayoka] (assumed tropical:) This affair, or thing, is more, or most, easy, or convenient, to thee. (TA in art. Ewd.) [See also an instance voce maHoniyapN (in art. Hnw), last sentence.] -A2- Also, applied to a camel, Having the elbow (Almirofaq) distorted from the side: (JK, S, O, K:) so says Lth: (O:) and so the fem. rafoqaA='u, applied to a she-camel: (JK, S:) but Az says that the epithet preserved by him in his memory as heard from the Arabs applied to a camel is A^adofaqu, with dAl. (O.) ― -b2- Accord. to As, (O,) rafoqaA='u applied to a she-camel signifies Having the orifice of her teat stopped up; (O, K;) and so ↓ rafiqapN: (K:) the latter is said by Zeyd Ibn-Kuthweh to signify, so applied, having the orifices of her teats stopped up. (O.)
marofaqN *
: see mirofaqN, in two places.
marofiqN *
: see what next follows, in three places.
mirofaqN *
and ↓ marofiqN inf. ns. of rafaqa, (AZ, O, K,) of which ↓ marofaqN also is an inf. n. (O, K.) ― -b2- Also A thing by which one profits, or gains advantage or benefit. (S, O, Msb, K.) It is said in the Kur [xviii. 15], wayuhay~iy^u lakumo mino A^amorikumo mirofaqFA or ↓ marofiqFA, accord. to different readers, [i. e. And He will prepare for you a condition of your case by which ye shall profit], but no one reads ↓ marofaqFA, (S, O,) which, however, is allowable, meaning ↓ rifoqFA. (S. [See rifoqN, last sentence.]) The pl. is maraAfiqu. (Msb.) ― -b3- [Hence,] maraAfiqu Ald~aAri Such appertenances [or conveniences] of the house as the privy and the kitchen and the like: (Mgh, Msb:) or the sinks, and the like, of the house: (S, O, K:) and particularly privies: (O:) when used in these senses, the sing. is mirofaqN only, with kesr to the m and fet-h to the f, (Mgh, Msb,) likened to the noun signifying an instrument. (Msb.) [See also Hay~izN, in art. Hwz.] ― -b4- And from the same words in the sense expl. in the second sentence above, (Msb,) mirofaqN and ↓ marofiqN signify also The elbow, or elbow-joint; the place where the *iraAE joins upon the EaDud; (S, O, K;) [in other words,] the place where the EaDud is connected with the saAEid; (Mgh;) the mrfq of a man: (Msb:) [and in like manner in a beast, the elbow, or elbowjoint, as in the JK, S, O, and K, voce A^arofaqu; and in countless other instances: but in the K voce rukobapN (q. v.), it seems to be applied to the knee of a beast:] pl. as above. (Msb.)
mirofaqapN *
A pillow (S, O, Mgh, K) upon which one leans [with the elbow]: from mirofaqN in the sense explained in the last sentence of the next preceding paragraph. (Mgh.)
$aApN muraf~aqapN *
A sheep, or goat, having the fore legs white to the elbows. (O, K.)
mirofaAqN *
A camel whose elbow hurts (yuSiybu) his side. (O, K.) ― -b2- And A she-camel that is hurt by the SiraAr [q. v.] when her udder is bound therewith, and from whom blood issues (JK, O, K) when she is loosed [therefrom] (A_i*aA Hul~ato), (JK,) or when she is milked (A*A Hulibato). (O, K.)
marofuwqN *
A camel having a complaint of his mirofaq [or elbow]. (IDrd, O, K.)
murotafaqN *
A place, or thing, upon which one leans [properly with the mirofaq, or elbow]. (Bd in xviii. 28 and 30.)
murotafiqN *
Leaning upon his elbow. (S, O.) -A2- Also Full, standing, and continuing, or remaining: (O, K:) or nearly full: so explained by IAar as occurring in the following verse of 'Obeyd Ibn-El-Abras, (O,) describing rain that had filled the low tracts of ground: (TA in art. SwH:) faA^aSobaHa Alr~awoDu waAlqiyEaAnu mumoriEapF mino bayoni murotafiqK minohaA wamunoSaAHi [And the meadows, and the plain, or soft, low tracts, became abundant with herbage, partly by what was full, &c., in consequence thereof, and partly by what was flowing, running upon the surface of the ground]: (O:) or, as some relate it, mutoraEapF [i. e. “ filled ”]; and murotatiqK, which means herbage “ of which the blossoms have not yet come forth from their calyxes; ” and munoSaAH [accord. to this reading] meaning herbage “ of which the blossoms have appeared: ” (TA in art. SwH:) [or, accord. to the reading murotatiqK, the meaning may be, “ partly such as were compact thereof, ” i. e. of the meadows &c., “ and partly such as were cracked ” by the heat and drought:] another reading is mino bayoni murotafiqK minohaA wamino TaAHiY mn TAHY meaning “ of what was flowing and going away. ” (TA ubi suprà.) [Nearly the whole of this art. is wanting in the copies of the TA to which I have had access.] rfl
1 rafila *
, (S, M, K,) aor.
rafala
, (K,) inf. n. rafalN; (S, M;) and rafala, aor.
rafula
, (M, K,) inf. n. rafolN; (M;) He was awkward (S, M, K,) in his manner of wearing his clothes, (S,) or with his clothes [when walking &c. (see rafilN)], and in every work. (M, K.) ― -b2- And rafala, (M, K,) or rafala fiY viyaAbihi, (S, TA,) aor.
rafula
, (S, M,) inf. n. rafolN (Lth, T, M, K) and rufuwlN (T, TA) and rafalaAnN; (M, K;) and ↓ Arfl; (S, M, K;) He dragged his skirt, and kicked it with his foot: (Lth, T:) or he made his clothes long, and dragged them, walking with an elegant and a proud and self-conceited gait, with an affected inclining of his body from side to side: (S:) or he dragged his skirt, and walked in the manner described above: or he moved his arm up and down [in walking]: (M, K:) and fiY viyaAbihi ↓ trf~l signifies the same as rafala and Arfl: (TA:) or ↓ A_irofaAlN [inf. n. of 4] signifies a man's having a long garment, such as a skirt and a jub~ap: (Khálid Ibn-Jembeh, T in art. *yl:) and one says, fiY mi$oyatihaA xroqFA ↓ tataraf~alu [She drags her skirt, &c., in her gait, by reason of awkwardness]. (S.) tarofulu AlmaraAfilaA, a phrase used by Ru-beh, [↓ maraAfilu being app. pl. of marofalN, a regular inf. n. of rafala,] means She walks with every sort of rafol or rufuwl [i. e. dragging of the skirt, &c.]. (Lth, T accord. to different copies.) And ↓ tarofala, inf. n. tarofalapN, He walked with an inclining of his body from side to side (tabaxotara) by reason of pride (kiborFA), or by reason of old age (kibarFA): (K, accord. to different copies:) the t is augmentative. (TA.) -A2- See also the next paragraph, last sentence, in two places.
2 tarofiylN *
The making a garment ample, or long towards the ground: the letting it down, or making it to hang down: (TA:) [and so ↓ A_irofaAlN:] you say, viyaAbahu ↓ Arfl, (Sh, T,) or vawobahu, (M,) or rifolahu, (K, TA, in the CK rafilahu,) He let down, or made to hang down, his garments, or his garment, or his skirt. (Sh, T, M, K.) ― -b2- Hence, (TA,) rf~lhu, (A 'Obeyd, T, S, M,) inf. n. as above, (Sh, T, S, M, K,) (tropical:) He magnified him, or honoured him: (A 'Obeyd, T, S, M, K:) he made him a king, (A 'Obeyd, T, M, K,) and a lord, or chief, (Sh, T, M, K,) and a commander, and a judge: (TA:) [like raf~adahu:] and he rendered him submissive; made him to submit; or brought him under, or into, subjection: (M, K:) thus it has two contr. meanings; (K;) [like tar~afahu;] for when a man is made judge in an affair, it is as though he were subjected to service therein. (TA.) Dhu-r-Rummeh says, A_i*aA naHonu raf~alonaA A@moraA^F saAda qawomahu waA_ino lamo yakuno mino qaboli *`lika yu*okaru (assumed tropical:) [When we magnify a man, or make a man a king, &c., he becomes lord, or chief, of his people, though he have been before that not mentioned]. (T, S, M.) And you say, ruf~ila fulaAnN (assumed tropical:) Such a one was made a lord, or chief, over his people. (Sh, T.) ― -b3- Also (tropical:) He increased, or exceeded, to him that over which he had authority to judge, or to decide. (TA.) ― -b4- And tarofiylN also signifies (tropical:) The leaving a well for its water to collect in it; (S, O, K;) and so ↓ rafolN: (O, K:) you say, rf~l Alr~aky~ap (tropical:) He left the well for its water to collect in it; (Ks, T, M;) as also ↓ rafalahaA, aor.
rafula
, inf. n. rafolN. (O.)
4 Arfl *
, and its inf. n. A_irofaAlN: see 1, in two places: -A2- and see also 2, in two places.
5 taraf~ala
see 1, in two places. ― -b2- trf~l also signifies (tropical:) He was, or became, or was made, a lord, or chief. (Sh, T, TA.) Hence, in a trad. of Wáïl Ibn-Hojr, yataraf~alu EalaY AlA^aqowaAli Hayovu kaAnuwA mino A^aholi HaDoramawota (tropical:) [He is, or will be, &c., a lord, or chief, over the subordinate kings, wherever they are, of the people of Hadramowt]. (T, * TA.)
Q. Q. 1 tarofala *
, inf. n. tarofalapN: see 1.
rifolN *
, (IDrd, O, K, TA,) or, as in some copies of the Jm, ↓ rifal~N, (O, TA,) or ↓ rafalN, (accord. to a copy of the M,) or ↓ rafilN, (accord. to the CK,) [in the K said to be with kesr, which, accord. to a rule observed in that work, indicates that it is rifolN,] The skirt, or lower extremity, of a garment. (M, O, K.) You say, A^arofala rifolahu [explained above: see 2]. (K.) And qamiySN saAbigu Alr~ifoli, i. e. [A shirt ample, or long,] in the skirt. (TA.)
rafalN *
(tropical:) The water that collects after drawing, (jam~ap, thus accord. to the T and O and some copies of the K, [and this is said in the TA to be the right explanation,]) or the black mud, or black fetid mud, (HamoA^ap, thus accord. to other copies of the K, or mukolap [which has the same or a similar meaning], thus accord. to the M and A and L,) of a well. (T, M, O, A, L, K.) -A2- See also the next preceding paragraph. -A3- rafalo rafalo A call to the ewe, to be milked. (Ibn-'Abbád, K.)
rafilN *
Awkward (S, M, K) in his manner of wearing his clothes, (S,) or with his clothes [when walking &c.], and in every work; as also ↓ A^arofalu; fem. [of the latter] ↓ rafolaA='u. (M, K.) And rafilapN (Lth, T, M, K, TA) and ↓ raAfilapN (Lth, T, TA) A woman who drags her skirt (Lth, T, M, K, TA) well, or beautifully, (M, K, TA,) when she walks, and who walks with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side: (Lth, T, TA:) or the former signifies a woman who drags her skirt (tataraf~alu), in her gait, by reason of awkwardness: (S, TA:) and ↓ rafolA='u, a woman who does not walk well (ADk, T, S, M, K) in her clothes, (ADk, T, S, M,) dragging her garment, (M,) or dragging her skirt: (K:) and ↓ raAfilN, a man making his clothes long, and dragging them, walking with an elegant and a proud and self-conceited gait, with an affected inclining of his body from side to side; (S;) in which sense rafilapN may be well used as an epithet applied to a woman: (Lth, T:) or ↓ raAfilN (TA) and ↓ tarofiylN, (Seer, M, K, TA,) in which latter the t is augmentative, (TA,) signify a man who drags his skirt, and walks in the manner last described above; or who moves his arm up and down in walking. (Seer, M, K, TA.) ― -b2- Also, i. e. rafilN, Foolish; stupid; or unsound, or deficient, in intellect, or understanding. (S.) ― -b3- And rafilapN, A foul, or an unseemly, or ugly, woman; (M, K;) as also ↓ rifal~apN, (M,) or ↓ rifilapN, with two kesrehs: (K:) and the same epithets are applied likewise in this sense to a man. (M.) -A2- See also rifolN.
rifilapN *
: see the next preceding paragraph, near the end.
rifal~N *
Long in the tail; (Lth, T, S, M, K;) applied to a garment: (S:) or, thus applied, wide, or ample: (M, K:) in the former sense, applied to a horse, (Lth, As, T, M,) and to a bull, (Lth, T,) and to a camel, (Lth, T, S, M,) and to a mountaingoat; (M;) and rafan~N signifies the same: (Lth, As, M:) and applied to a horse as meaning also (M) having much flesh; (M, K;) and so rifan~N: (M:) and to a camel as meaning also wide in the skin: (Lth, T, S, M, K:) and, applied to hair, long; (M;) [or] so ↓ rafaAlN, like saHaAbN; (K;) or ↓ rufaAlN, or ↓ rifaAlN; (so accord. to different copies of the T;) and so ↓ rafaAlN applied to a garment. (TA.) Also A man having a long skirt. (Ham p. 386.) ― -b2- [Hence,] Eayo$N rifal~N, (TA,) or maEiy$apN rifal~apN, (S, M, in one copy of the S rafilapN,) (tropical:) Ample means of subsistence. (S, M, TA.) -A2- See also rifolN. -A3- And see rafilN.
rafaAlN *
: see the next preceding paragraph, in two places.
rufaAlN *
: see rifalN.
rifaAlN *
: see rifal~N. -A2- rifaAlu Alt~ayosi A thing that is put before the penis of the goat, in order that he may not copulate. (IDrd, M, K.)
raAfilN *
; and its fem., with p: see rafilN, in three places.
A^arofalu *
; and its fem., rafolaA='u: see rafilN, in three places.
tarofiylN *
: see rafilN.
A_izaArN murofalN *
[A waist-wrapper] made to hang down. (Sh, T.) [Hence, perhaps, what next follows.]
mrflp *
[written without any syll. signs, app. either murofalapN or muraf~alapN, an epithet used as a subst., or converted into a subst. by the addition of p,] A long [dress or garment such as is called] Hul~ap, in which one drags his skirt, and walks with an elegant and a proud and self-conceited gait (yurofalu fiyhaA). (TA.)
muraf~alapN *
A she-camel having her udder bound with a piece of rag, which is made to hang down over her teats so as to cover them. (M, O, L, K.) ― -b2- [See also the next preceding paragraph.]
mirofaAlN *
, applied to a woman, means kaviyrapu Alr~ufuwli fiY vawobihaA [i. e. Who drags her skirt, &c., much]: (Lth, T:) [and in like manner,] applied to a man, (TA,) kavyru Alr~afalaAni [which means the same: see 1]. (M, K, TA.)
maraAfilu *
[app. pl. of marofalN, an inf. n. of rafala]: see 1. rfh
1 rafuha Eayo$uhu *
, (JK, K,) or AlEayo$u, (Mgh, Msb,) inf. n. rafaAhapN and rafaAhiyapN (JK, Mgh, Msb, K *) and rufohapN, (JK,) His life, or the life, was, or became, ample in its means or circumstances, unstraitened, or plentiful, (JK, Mgh, Msb, K,) and easy, pleasant, soft, or delicate. (JK, * Msb, K.) [See also rafaAhapN, below.] -A2- rafaha, aor.
rafaha
, inf. n. rufuwhN (JK, Msb, K) and rafohN (Msb, K) and rifohN, (K,) [or this last is perhaps a simple subst.,] said of a man, He led [a plentiful, and] an easy, a pleasant, a soft, or a delicate, life; (K;) he found, or experienced, [or enjoyed, (see the part. n. raAfihN, below,)] an easy, a pleasant, a soft, or a delicate, life, with ampleness of the means of subsistence; and ↓ trf~h is [syn. therewith, its part. n. mutaraf~ihN being syn. with raAfihN, and the verb itself being] quasipass. of raf~aha: (Msb:) or he found, or experienced, rest, or ease, after fatigue. (JK.) [See also 4.] ― -b2- rafahati AlA_ibilu, (S, Mgh, K,) aor.
rafaha
, (S, Mgh,) inf. n. rafohN and rufuwhN, (S, [and it is implied in the K that rifohN also is an inf. n. of the verb thus used, but it is a simple subst. accord. to the S,]) The camels came to the water to drink (S, Mgh, K) every day, (S,) when they would. (S, Mgh, K.) [See rifohN, below.] -A3- A^amaA tarofahu fulaAnFA Hast thou not, or wherefore wilt thou not have, mercy, or pity, or compassion, on such a one? (TA. [The meaning is there only indicated by the context.])
2 rf~h *
, inf. n. tarofiyhN: see 4, in five places. ― -b2- rf~h nafosahu, inf. n. as above, He rested himself; made himself to be at rest or at ease; or gave himself rest. (Mgh, Msb.) ― -b3- rf~h Eanohu, (JK, S, Mgh, K,) or Ealayohi, (so accord. to one copy of the S, [both correct, but the former the more common,]) inf. n. as above, (S, K,) He made his circumstances ample and easy; eased him, or relieved him; and granted him a delay; (JK, * S, * Mgh, K; *) namely, his debtor; (S, Mgh;) or one who was in straitness, or distress: (TA:) and he behaved, or acted, gently, softly, tenderly, graciously, or courteously, with him: (JK, TA: *) and raf~iho EalaY~a Grant thou to me a delay: it is from rifohN as used in relation to camels. (Mgh.) And ruf~iha Eanohu Alt~aEabu Fatigue was removed from him, or made to quit him. (TA.)
4 Arfh *
He found, or experienced, rest, or ease, (K,) or he remained, stayed, dwelt, or abode, and found, or experienced, rest, or ease, (IAar, TA,) EinodinaA at our abode; as also ↓ rf~h, inf. n. tarofiyhN; (IAar, TA;) and ↓ Astrfh. (IAar, K.) ― -b2- He kept continually, or constantly, to the eating of dainty food, (K, TA,) and indulged himself largely in eating and drinking: and this is said to be meant in a trad. in which AlA_irofaAh is forbidden; because it is one of the practices of the foreigners and of worldly people. (TA.) ― -b3- He anointed himself, (JK, S, K,) and combed, or anointed and combed, his hair, (S,) every day: (JK, S, K:) and this also is said to be meant in the trad. above mentioned: (JK, S, TA:) or by AlArfAh in that trad. is meant [the indulging in] ease and plenty. (JK.) ― -b4- Arfhu AlmaAlu The cattle remained near to the water (K, TA) in the water-ing-trough or tank, pasturing there upon the plants, or trees, called HamoD. (TA.) ― -b5- And ArfhwA Their camels, (JK,) or their cattle, (K,) came to the water to drink (JK, K) every day, (JK,) or when they would. (K.) -A2- A^arofahahumo He (God) made them to have an easy, a pleasant, a soft, or a delicate, and a plentiful, life; as also ↓ raf~ahahumo, inf. n. tarofiyhN: (K, TA:) and A^arofahotuhu and ↓ raf~ahotuhu I made him to find, or experience, [or enjoy, (see 1,)] an easy, a pleasant, a soft, or a delicate, life, with ampleness of the means of subsistence. (Msb.) ― -b2- And Arfh AlA_ibila; (S, K;) and ↓ rf~hhA, (K,) and EanohaA ↓ rf~h, inf. n. as above; (TA;) He made the camels to come to the water to drink (S, K, TA) every day, (S, TA,) when they would. (S, K, TA.)
5 taraf~aha
see 1.
10 A_isotarofaha
see 4.
rifohN *
[said in the K to be an inf. n. of rafaha said of a man, and app. of rafahat said of camels: or it is] a subst. from rafahat said of camels; (S;) and [thus] signifies The coming of camels to the water to drink (JK, S, * Mgh) every day, (JK, S, *) when they will: (S, * Mgh:) or the shortest and quickest of the times of coming to water. (TA.) [See also vilovN, and EurayojaA='u.] Lebeed uses it metaphorically in relation to palm-trees growing over water, saying, ya$orabona rifohFA EiraAkFA gayora SaAdiyapK fakul~uhaA kaAriEN fiY AlmaA='i mugotamiru [(tropical:) They drink every day, together, not thirsting; and every one of them is sipping the water, dipping therein]. (TA.) -A2- Also Small, or young, palm-trees. (JK, K, TA. [By Golius and Freytag written, in this sense, rifahN.])
rufahN *
i. q. tibonN [i. e. Straw; or straw that has been trodden, or thrashed, and cut: by some written ruf~apN; and by some, rufatN]: (Kr, S, K:) whence the prov., A^agonaY mina Alt~ufahi Eani Alr~ufahi [More free from want than the badger is from the want of straw]; Alt~ufahu meaning the beast of prey called EanaAqu AlA^aroDi; because it does not feed upon straw: (S:) [by some written Alt~uf~ahu; and by some, Alt~ufapu; and by some, Alt~uf~apu:] accord. to some, the former word is with p; and Alr~ufarufatN occurs as its pl. in a verse cited by IF: accord to ISk, the two words are correctly without teshdeed, and with the radical h. (TA in art. tfh.) [See also rufatN, in art. rft.]
rafohapN *
Pity, compassion, or mercy. (AHeyth, K.) Thus expl. as used in the saying, A_i*aA saqaTati AlT~arofaho qal~ato fiY AlA^aroDi Alr~afohah. (TA. [But AlT~arofah is here an evident mistranscription for AlS~arofah, the name of the Twelfth Mansion of the Moon: the meaning is, When AlSrfh sets aurorally, pity becomes little in the earth; because then the cold ends: see art. Srf.])
rafohaAnu *
: see raAfihN, in two places.
rufahoniyapN *
: see rafaAhapN.
rafiyhN *
: see raAfihN, in two places.
rafaAhapN *
and ↓ rafaAhiyapN, (S, Msb, K, [both expressly shown in the JK and Mgh and Msb to be inf. ns.,]) like rafaAgapN and rafaAgiyapN, (TA,) and ↓ rufahoniyapN, (S, K,) like rufagoniyapN, (TA,) the last rendered quasi-coordinate to the quinqueliteral-radical class [partly] by means of A in its latter part, changed into Y because of the kesreh before it, (S, [but mentioned also in a separate art., as well as here, in the S and K,]) A state of life ample in its means or circumstances, unstraitened, or plentiful, (S, Msb, K,) and easy, pleasant, soft, or delicate: (Msb, K:) so in the saying, huwa fiY rafaAhapK mina AlEayo$i (S) and rafaAhiyapK (S, Msb) and rufahoniyapK (S) He is in a state of life ample in its means &c. (S, Msb.)
rafaAhiyapN *
: see the next preceding paragraph.
raAfihN *
, applied to life, as meaning Ample in its means or circumstances, unstraitened, or plentiful, (Mgh,) [and easy, pleasant, soft, or delicate; like ↓ rafiyhN: ― -b2- and] applied to a man, (JK, S, Msb,) In a state of ease, and ampleness of the means or circumstances of life; (JK, S;) in a state of rest, or ease; (Mgh, Msb, K;) enjoying an easy, a pleasant, a soft, or a delicate, life; (Msb, K;) as also ↓ rafiyhN (K [though this seems to be applied more properly to life itself, being from rafuha,]) and ↓ rafohaAnu (K) and ↓ mutaraf~ihN: (Mgh, Msb, K:) or ↓ rafohaAnu signifies in a state of rest, or ease, after fatigue; and its pl. is rifaAhN and rafaAhaY. (JK.) ― -b3- A_ibilN rawaAfihu, [the latter word being pl. of raAfihapN,] Camels coming to the water to drink (JK, K) every day, (JK,) when they will. (K.) ― -b4- bayoniY wabayonaka layolapN raAfihapN, (S, Msb, K,) and valaAvu layaAlK rawaAfihu, (JK, S, K, *) [Between me and thee is a night, and are three nights,] of gentle, or easy, journeying. (JK, S, Msb, K.) ― -b5- huwa raAfihN bihi He is affected with mercy, pity, or compassion, for him. (Aboo-Leylà, K.)
huwa A^arofahu minohu *
means A^akovaru rafohFA [i. e. He is one who leads, or enjoys, a more easy, pleasant, soft, or delicate, and plentiful, life than he]. (TA.)
mutaraf~ihN *
: see raAfihN. rfw
1 rafawotu Alv~awoba *
, (S, M, Msb,) third pers. rafaA, (K,) aor. A^arofuwhu, (S, Msb,) inf. n. rafowN; (S, M, Msb;) and, in the dial. of Benoo-Kaab, rafayotuhu, aor. A^arofiyhi, inf. n. rafoYN; (Msb;) but this latter is strange; (TA in art. rfA^;) I repaired, or mended, the garment, (Msb, K, TA,) [where it was rent,] drawing parts thereof together; (TA;) [or rather, as is well known, I darned it; for] rafowN is the finest, or most delicate, kind of sewing; the weaving [over] a rent, or hole, in a garment, so that it appears as though there were in it no rent, or hole: (Har p. 91:) and rafaA^utuhu signifies the same: (S, M, Msb:) IAar and AZ say that it is with '; but the latter says that the ' is [sometimes] changed into w, so that one says rafawotu: accord. to ISk, [but this is at variance with what follows,] the verbs with and without ' have different meanings; for one says, rafaA^a Alv~awoba, and rafawotu Alr~ajula. (TA.) ― -b2- rafawotu Alr~ajula, (ISk, S, M,) third pers. rafaA, (K,) [aor. and inf. n. as above,] (tropical:) I appeased, or quieted, or calmed, the man; (ISk, M, TA;) as also rafaA^otuhu; (M and K in art. rfA^;) [i. e.] I quieted the man's fear; (S, K, TA;) did away with his fear, like as one does away with a rent, or hole, by Alr~afow [i. e. darning]. (TA.) ― -b3- And rafaA, aor. yarofuw, (tropical:) He married, or took a wife; (TA;) and rafaA^a is said to signify the same. (TA in art. rfA^.)
2 raf~ayotuhu *
, inf. n. tarofiyapN, I said to him (i. e. to a man taking to himself a wife, S) biAlr~ifaA='i waAlbaniyna [expl. below, see 3]: (S, K:) and so raf~aA^otuhu. (T, S, M, K; all in art. rfA^.)
3 yuraAfiyniY *
means He agrees, or is of one mind or opinion, with me; [the inf. n.] muraAfaApN being syn. with Ait~ifaAqN, (S, TA,) or muwaAfaqapN, (AZ, M, TA,) as also rifaA='N, (AZ, TA,) this latter being thus made by AZ an inf. n. [like the former]: (TA:) [or] ↓ rifaA='N [is a simple subst., or is generally used as such, and] signifies close union, or coalescence; and concord, or agreement; (S, K, TA;) and good consociation: (TA:) and hence the saying, to one taking to himself a wife, (S, in the TA llmlk [to the king],) biAlr~ifaA='i waAlbaniyna [May it (the marriage) be with close union, &c., further expl. in art. rfA^]: (S, TA:) ISk says that it is originally with '; (TA;) but if you will, he says, the meaning may be, with tranquillity, or freedom from disturbance or agitation; from rafawotu Alr~ajula “ I appeased, or quieted, or calmed, the man. ” (S, TA.) ― -b2- muraAfaApN is also syn. with mudaAraApN: and with muHaAbaApN: as a dial. var. of muraAfaA^apN: [i. e., raAfaAhu signifies, like daAraAhu, He treated him with gentleness, or blandishment; soothed, coaxed, wheedled, or cajoled, him; &c.: and he treated him in an easy and a gentle manner in selling; or abated to him the price, or payment:] and accord. to IAar, ↓ ArfAhu [also, like ArfA^hu,] is syn. with daAraAhu. (TA.)
4 A^arofayotu A_ilayohi *
I had recourse, or I betook myself, or repaired, to him, or it, for refuge, protection, preservation, concealment, covert, or lodging: (TA:) and I inclined to, or towards, him, or it: a dial. var. of A^arofaA^otu. (Fr, TA.) -A2- A^arofayotu Als~afiynapa I brought the ship near to the land; a dial. var. of A^arofaA^otu. (ISh, TA.) ― -b2- See also 3, last sentence.
6 taraAfawoA EalaY AlA^amori *
They agreed together to do the thing; a dial. var. of taraAfaw^uwA. (TA.)
rufapN *
: pl. rufaAtN: see rufahN, in art. rfh.
rifaA='N *
: see 3; and see also art. rfA^.
A^arofaY *
Having large and flabby ears: fem. rafowaA='u; (K, TA;) meaning, whose ears approach each other so that their extremities almost touch one another. (TA.)
A^urofiY~N *
: see art. rfY. rfY
1 rafabotu Alv~awoba *
: see 1 in art. rfw.
A^urofiY~N *
Pure milk: (IAar, TA:) or milk of a gazelle: or pure and good milk: (M, K:) ISd says, it may be of the measure A^ufoEuwlN, or fuEoliY~N; or it may belong to art. rfw, because one says rafawotu, but not [to his knowledge] rafayotu. (TA.) rq
1 raq~a *
, aor.
raqi3a
, (S, Mgh, * Msb, K,) inf. n. riq~apN, (JK, S, Mgh, K, * TA,) It (a thing, JK, S, Mgh, Msb, TA) had the quality termed diq~apN; (K, TA; [in the CK, Alr~aq~apu is erroneously put for Ald~iq~apu;]) [i. e.] it was, or became, the contr. of galiyZN, (S, Msb, TA,) and of vaxiynN: (S, TA:) [or rather, properly, it is the contr. of vaxuna; i. e. it was, or became, thin as meaning of little thickness in comparison with its breadth and length together; little in extent, or depth, between its two opposite surfaces: thin, fine, delicate, flimsy, unsubstantial, or uncompact, in texture &c.; said of a garment and the like: shallow, or of little depth; said of water, and of sand, &c.: thin as meaning wanting in spissitude; said of mud &c.: attenuated: see riq~apN, below; and raqiyqN:] and ↓ Astrq [in like manner] signifies the contr. of AstglZ [and therefore contr. of galuZu; for these last two verbs are syn.]. (S, K.) ― -b2- [Hence,] raq~ato EiZaAmuhu, [inf. n. riq~apN, or raqaqN, or both, (and if so, the second pers. may be raqaqota and raqiqota, and the aor. yariq~u and yaraq~u,) (assumed tropical:) His bones became weak; or became thin, and consequently (assumed tropical:) weak; meaning] (assumed tropical:) he became aged: (JK:) or it is said of one who has become aged. (TA. [See riq~apN and raqaqN below; and see also raqiyqN.]) ― -b3- And raq~a, [inf. n. riq~apN, (assumed tropical:) He was, or became, weak: and abject, mean, paltry, or contemptible: see raqiyqN: and see also 4:] his patience, or endurance, became weak, or weakened: (TA:) he was, or became, weak-hearted, and fearful; as also raq~a qalobuhu: (Mgh:) and affected with shame, shyness, or bashfulness. (K, TA.) ― -b4- And raq~a lahu, (Mgh, K, *) first pers. raqaqotu, aor.
raqi3a
, inf. n. riq~apN, (K,) (assumed tropical:) He was, or became, [tender-hearted, (see raqiyqN and A^araq~u,)] merciful, compassionate, or pitiful, to him; (Mgh, K;) as also raq~a lahu qalobuhu: (TA:) and lahu ↓ trq~q signifies the same as raq~ lahu qalobuhu. (S, K.) ― -b5- [And raq~a kalaAmuhu (assumed tropical:) His speech was, or became, soft or tender, or easy and sweet, or elegant, graceful, or ornate: see raqiyqN, and see also 2. ― -b6- And raq~ Sawotuhu (assumed tropical:) His voice was, or became, slender, or soft, or gentle. ― -b7- And raq~ato HaAluhu (assumed tropical:) His state, or condition, was, or became, narrow in its circumstances, or evil: see riq~apN, below, and 4; and see also 4 in art. xf. ― -b8- And raq~a Eayo$uhu (assumed tropical:) His living, or sustenance, was, or became, scanty.] ― -b9- And raq~a Eadaduhu (tropical:) His years that he numbered were for the most part passed, so that the remainder was little (raqiyq) in his estimation. (IAar, TA.) -A2- raq~a, (Mgh, Msb,) aor.
raqi3a
, (Msb,) inf. n. riq~N, (S, * Mgh, Msb, K,) He was, or became, a slave; (S, * Mgh, Msb, K; *) or he remained a slave. (Mgh.) -A3- raq~ahu and ↓ Arq~hu He made him a slave: (Msb:) or ↓ the latter signifies he kept him as a slave; (Mgh;) contr. of A^aEotaqapu; (S, Mgh;) as also ↓ Astrq~hu: (S:) or ↓ the second and ↓ third, he possessed him as a slave; (K;) and so raq~ahu; accord. to ISk and Az and others: (TA:) or ↓ Astrq~hu signifies he made him, or took him as, a slave; (Mgh;) or he brought him into a state of slavery. (TA.)
2 rq~qhu *
, (S, K,) inf. n. taroqiyqN; (TA;) and ↓ Arq~hu, (S, K,) inf. n. A_iroqaAqN; (TA;) contr. of gal~aZahu; (K;) or He made it, or rendered it, raqiyq [i. e. thin, as meaning of little thickness in comparison with its breadth and length together; &c.: see 1, first sentence; and raqiyqN, below]. (S, TA.) ― -b2- [Hence,] taroqiyqu AlkalaAmi (assumed tropical:) The making speech to be [soft or tender, or easy and sweet, or] elegant, graceful, or ornate; the beautifying, or embellishing, and adorning, of speech. (S, TA.) And hence, (TA,) it is said in a prov., (S,) A^aEano SabuwHK turaq~iqu (S, K, TA) (tropical:) Dost thou allude (K, TA) gracefully, courteously, politely, or delicately, (TA,) to a morning-draught? (K, TA:) [the origin of which prov. was this:] a certain man named Jábán alighted by night at the abode of a people, and they entertained him, and gave him an evening-draught; and when he had finished it, he said, “ When ye shall have given me a morning draught, how shall I enter upon my way and prosecute the object of my want? ” whereupon the saying above was addressed to him: (K, * TA:) it is applied to him who makes an allusion to a thing, like this guest, who desired to oblige the people to give him the morning draught: and was said by Esh-Shaabee to one who spoke of kissing a woman when meaning thereby jimaAE. (TA.) ― -b3- [Hence also,] rq~q Sawotahu (K in art. Hzn) or ↓ Arqhu (S in that art.) (assumed tropical:) [He made his voice slender, or soft, or gentle]. ― -b4- taroqiyqN also signifies (assumed tropical:) [The pronouncing a word with the slender sound of the lengthened fet-h (like the sound of “ a” in our word “father ”), and with the ordinary sound of the letter l; both as in biAll~`hi and ll~`hi;] the contr. of tafoxiymN. (Kull p. 127.) ― -b5- rq~q Alma$oYa, said of a camel, (K, TA,) (tropical:) He went an easy pace: and ↓ trq~q, alone, signifies the same. (TA.) [See also R. Q. 2.] ― -b6- rq~q bayona Alqawomi (assumed tropical:) He created, or excited, disorder, disturbance, disagreement, or dissension, or he made, or did, mischief, between, or among, the people. (TA.)
4 Arq~ *
, said of the white grape, (AHn, O, K,) It was, or became, thin in its skin and abundant in its juice: (AHn, TA:) or completely ripe. (O, K.) ― -b2- Said of a man, (tropical:) He was, or became, in a state, or condition, narrow in its circumstances, or evil; i. q. SaAra raqiyqa AlHaAli, (JK,) or saA='ato HaAluhu. (K, TA.) ― -b3- A^araq~ato bihimo A^axolaAquhumo (tropical:) Their natural dispositions were, or became, niggardly, tenacious, or avaricious. (TA.) -A2- Arqhu: see 2, in two places. ― -b2- See also 1, last sentence, in three places.
5 taraq~a3a
see 1: ― -b2- and see also 2. -A2- taraq~aqatohu She (a girl) captivated his heart so that his patience, or endurance, became weak, or weakened. (TA.)
6 laA tadoriY EalaY maA yataraAq~u harimuka *
(assumed tropical:) Thou knowest not what thing thou wilt choose: (JK:) or to what state, or condition, thy mind will come at the last. (TA.) The origin of the word (ytrAq~) is unknown. (JK.) [See also art. hrm.]
10 A_isotaroqa3a
see 1, first sentence. ― -b2- [Hence,] Astrq~ AlmaA='u The water [became shallow: and hence,] (tropical:) sank into, or disappeared in, the earth, except a little. (K, TA.) ― -b3- And Astrq~ All~ayolu (assumed tropical:) The night for the most part passed. (TA.) -A2- Astrq~hu: see 1, last sentence, in three places.
R. Q. 1 raqoraqahu *
, (S, K,) inf. n. raqoraqapN, (TK,) He poured it forth in small quantity; namely, water &c.: (K:) or he made it to come and go; namely, water. (S.) ― -b2- rqrq Alv~ariyda biAls~amoni He poured a little clarified butter upon the broken bread; (K, TA;) i. e. made it savoury therewith: or, as some say, poured much thereof upon it. (TA.) ― -b3- rqrq Alv~awoba biAlT~iybi He made the perfume to run [to and fro (as is implied in the S)] upon the garment: (TA:) [or he poured and rubbed the perfume upon the garment.] El-Aashà says, wataborudu baroda ridaA='i AlEaruwsi fiY AlS~ayofi raqoraqota fiyhi AlEabiyraA [And she is cool, with the coolness of the wi$aAH (see ridaA=') of the bride, in summer, upon which thou hast poured and rubbed perfume mixed with saffron &c.]. (S, TA: in the latter, biAlS~ayofi.) ― -b4- rqrq Alxamora He mixed the wine. (TA.) ― -b5- rqrq Eayonahu He made his eye to shed tears. (TA.) ― -b6- It is said in a trad., tajiYo'u fitonapN faturaqoriqu baEoDuhaA baEoDFA, meaning [Sedition, or the like, will come, and] one act thereof will cause desire for another by its embellishment thereof, or investing it with charms. (TA.) ― -b7- [See also raqoraqapN, below.]
R. Q. 2 taraqoraqa *
It (water, &c.,) poured forth in small quantity. (TA.) ― -b2- He, or it, ran in an easy manner. (TA.) [See also 2, last sentence but one.] ― -b3- It (water, S, TA) was, or became, in a state of motion, or commotion; (K, TA;) in which sense, [meaning it flickered,] it is [also] said of the saraAb [or mirage]; (O, K; [see also another explanation below;]) [it went to and fro;] it came and went. (S, K, TA.) And in like manner, (S,) trqrq Ald~amoEu The tears went round about at the inner edge of the eyelid- (S, K.) And trqrqt Al$~amosu The sun appeared as though it were turning round (A'Obeyd, K, TA) and coming and going, by reason of its nearness to the horizon, and of vapours intervening between it and the eyes; which it does not when it is high. (A'Obeyd, TA.) ― -b4- It (a thing) shone, or glistened; (JK, S, K;) as does the saraAb [or mirage]. (JK.) ― -b5- trqrqt Eayonuhu His eye shed tears. (TA.)
raq~N *
: see raqiyqN; and ruq~N. -A2- Also, (JK, S, Mgh, Msb, K,) and ↓ riq~N, (Msb, K,) but the latter is a rare dial. var. though some read thus in the Kur lii. 3, (Msb,) [Parchment; and vellum; so in the present day; or] skin, (Mgh, Msb,) or thin skin, (S, K,) upon which one writes: (S, Mgh, Msb, K:) or (so accord. to the Mgh, but in the K “ and ”) a white [i. e. blank] SaHiyfap [which means a paper and a piece of skin, but generally such as is written upon]: (JK, Mgh, K:) or metaphorically applied to (tropical:) a skin written upon: properly one upon which one writes: (Bd in lii. 3:) accord. to Fr, (assumed tropical:) the SaHaAy^if [i. e. papers, or pieces of skin, meaning records,] that will be produced to the sons of Adam on the day of resurrection; which indicates that such as is written is also thus termed: (Az, TA:) in the Kur lii. 3, [accord. to some,] applied to (assumed tropical:) the Book of the Law revealed to Moses: or the Kur-án. (Jel.) -A3- Also, (K,) or the former word [only], (JK, S, Msb,) The tortoise: (JK:) or a great tortoise: (S, K:) or the male tortoise: (Msb:) and the crocodile: (JK:) or, (K,) accord. to Ibráheem El-Harbee, (TA,) a certain aquatic reptile, (K, TA,) [app. the turtle, or sea-tortoise,] having four legs, and claws, or nails, and teeth in a head which it exposes and conceals, and which is killed for food: (TA:) pl. ruquwqN. (A'Obeyd, JK, S, Msb, K.)
ruq~N *
Shallow, applied to water; or shallow water; (↓ maA='N raqiyqN; IDrd, K, TA;) not copious, or not abundant; (IDrd, TA;) in a sea, or great river, or in a valley; (IDrd, K, TA;) as also ↓ raq~N; (K;) and so ↓ ruqaAriqN. (IDrd, K.) ― -b2- See also raqaAqN.
riq~N *
: see raq~N. [It is indicated in the K that it is syn. with the latter word in all of its (the latter's) senses: but I do not find it to be so in any other lexicon.] ― -b2- A thin thing. (S. [There expl. as signifying $aYo'N raqiyqN; but perhaps by this may be meant that it is an epithet syn. with raqiyqN, as it is said to be in the K.]) See raqiyqN. ― -b3- The leaves of trees: or the branches that are easy for the cattle [to eat]. (K.) ― -b4- And A certain thorny plant. (K.) ― -b5- See also raqaAqN. -A2- Also The state, or condition, of a slave; slavery; servitude; (JK, S, Msb, K;) and so ↓ riq~iy~apN. (KL.)
raq~apN *
Any land by the side of a valley, over which the water spreads in the days of the increase, and into which it then sinks, or disappears, (S, K,) and which therefore produces good herbage: (S:) pl. riqaAqN. (K.) ― -b2- See also raqaAqN.
riq~apN *
[an inf. n. of raq~a in several senses, as shown above, in the first paragraph of this art.]: it is explained in the K as syn. with diq~apN: [see 1, first sentence:] but El-Munáwee says, in the “ Tow- keef, ” that the former is like the latter [as meaning Thinness], but that the latter is said with regard to the lateral parts of a thing, and the former with regard to the depth of a thing [or the extent between the two opposite surfaces thereof]: thus, in a material substance, such, for instance, as a garment, or piece of cloth, [&c.,] it is [thinness as meaning little thickness in comparison with the breadth and length together; littleness in extent, or depth, between the two opposite surfaces: fineness, delicateness, flimsiness, unsubstantialness, or uncompactness, in texture &c.:] the contr. of [vaxaAnapN and] SafaAqapN: (TA:) [in water, and sand, &c., shallowness, or littleness of depth: (see ruq~N:) in mud, and anything imperfectly liquid, thinness as meaning want of spissitude: an attenuated state or condition of anything.] ― -b2- Also (assumed tropical:) Weakness; (Mgh;) as in the phrase riq~apu jaAnibK [weakness of resistance; similar to liynu jaAnibK; contr. of gilaZu jaAnibK]; (Ham p. 631;) [and in the phrase riq~apu diynK weakness of religion: (see raqiyqN:) also abjectness, meanness, paltriness, or contemptibleness: and weak-heartedness, and fearfulness: (see 1:)] and shame, shyness, or bashfulness. (K.) ― -b3- Also (assumed tropical:) [Tender-heartedness, (see raqiyqN and A^araq~u,)] mercy, compassion, or pity; (K;) and so riq~apu qalobK: (TA in art. Hn:) in the soul, it is the contr. of jafowapN and qasowapN. (ElMunáwee, TA.) ― -b4- [And (assumed tropical:) Softness or tenderness, or easiness and sweetness, or elegance, gracefulness, or ornateness, of speech: see raqiyqN, and see also 2. ― -b5- And (assumed tropical:) Slenderness, softness, or gentleness, of voice.] ― -b6- And (assumed tropical:) Evilness [or narrowness of the circumstances] of state or condition: so in the saying, Eajibotu mino qil~api maAlihi wariq~api HaAlihi (assumed tropical:) [I wondered at the paucity of his property, and the evilness, or the narrowness of the circumstances, of his state or condition]. (TA.) ― -b7- [And (assumed tropical:) Scantiness of living or sustenance &c.] ― -b8- And riq~apu baTonK (assumed tropical:) [A looseness, or diarrhœa]. (TA in art. xlf.)
raqaqN *
, an inf. n., (KL, [see 1,]) [Thinness, and consequently] (tropical:) weakness (JK, S, K, KL, TA) of the bones, (JK,) or in the bones, (TA,) or of the bone, (KL,) or as in the bone, (S,) and in a camel's foot: (TA:) [and] lightness in a horse's hoof. (AO, TA.) ― -b2- (tropical:) Paucity: thus in the saying, fiY maAlihi raqaqN (tropical:) [In his property is paucity]: (JK, S, K, TA:) mentioned by Fr, (S,) or by A'Obeyd thus, but the saying mentioned by Fr is maA fiY maAlihi raq~qN (tropical:) There is not in his property paucity. (TA.) ― -b3- And (assumed tropical:) Scantiness (riq~ap) of food. (TA.) -A2- See also the next paragraph.
raqaAqN *
A [desert tract such as is called] SaHoraA=': (K:) or a wide, or spacious, SHrA=', of soft soil, beneath which is hardness: (TA:) or a level, (S, K, TA,) expanded, (TA,) tract of land, of soft soil, beneath which is hardness: (S, K, TA:) or a tract from which the water has sunk into the ground; as also ↓ ruqaAqN and ↓ raq~apN [q. v.]: or a soft and wide tract of land; (K, TA;) accord. to As, without sand; (TA;) as also ↓ riq~N and ↓ ruq~N and ↓ raqaqN; (K;) the last of which is a contraction of raqaAqN, used by Ru-beh, (S, TA,) by poetic license. (TA.) -A2- yawomN raqaAqN A hot day. (Fr, K.) [See also raqoraAqN.]
ruqaAqN *
: see raqiyqN. ― -b2- Also, (JK, S, K,) as a subst., (Th, S,) or xubozN ruqaAqN, (Mgh, Msb,) Thin bread, (↓ xubozN raqiyqN, JK, S, Mgh, Msb, TA,) such as is [flat, or flattened, or] expanded: (TA:) n. un. ruqaAqapN, (Mgh, * Msb, K,) meaning a single thin, round cake of bread: (Mgh:) one should not say riqaAqapN, with kesr: (K:) the pl. of ruqaAqN accord. to the K is riqaAqN; but this is pl. of raqiyqN, like as kiraAmN is pl. of kariymN. (TA.) [See also muraq~aqN.] ― -b3- ma$aY ma$oyFA ruqaAqFA, said of a camel, means raq~aqa Alma$oYa, (K, TA,) i. e. (tropical:) He went an easy pace. (TA.) ― -b4- See also raqaAqN.
raqiyqN *
, (S, Mgh, Msb, K,) fem. with p, (TA,) Having the quality termed diq~apN; (K, TA; [see 1, first sentence, respecting a mistranscription in the CK;]) as also ↓ ruqaAqN, (K,) of which the fem. is likewise with p; (TA;) and ↓ ruq~aAqN, (K,) like rum~aAnN; (TA;) [i. e.] contr. of galiyZN; (S, Msb, K, TA;) as also ↓ raq~N (K, TA) and ↓ riq~N: (K:) and contr. of vaxiynN: (S, TA:) [or rather this last is the proper explanation of raqiyqN, as well as of all the other epithets above mentioned; (see riq~apN;) i. e. thin as meaning having little thickness in comparison with its breadth and length together; having little extent, or depth, between its two opposite surfaces:] applied to bread that is [flat, flattened, or] expanded; such as is termed ruqaAqN, q. v.: (TA:) and to a garment, or piece of cloth, (Mgh, El-Munáwee, TA,) and the like, as meaning thin, fine, delicate, flimsy, unsubstantial, or uncompact, in texture &c.; contr. of SafiyqN; (El-Munáwee, TA;) as also ↓ ruqaAriqN: (TA:) and to water [as meaning shallow, or of little depth; and in like manner to sand]: see ruq~N: (IDrd, K, TA:) [thin as meaning wanting in spissitude; applied to mud &c.: attenuated:] pl. riqaAqN (TA) and A^ariq~apN. (JK.) [Hence,] Alr~aqiyqaAni The part between the xaASirap [or flank] and the rufog [or groin, on either side]: (AA, K:) and the pl. AlA^arq~apu the thin parts at the flanks of she-camels. (JK.) Also, the dual, AlrqyqAn, The HiDonaAni [or part between the armpit and the flank, on either side]. (K, TA. [In the CK AlxuSoyAni, q. v.]) And [The two veins called] the A^axodaEaAni [q. v.]. (K.) And, of the nose, The two sides: (K:) so says As: or the raqiyq of the nose is the thin and soft part of the side. (TA.) ― -b2- [Also Thin, or attenuated, and consequently (assumed tropical:) weak, in the bones: see raqaqN.] You say naAqapN raqiyqapN meaning (assumed tropical:) A she-camel whose marrow-bones have become weak and thin (DaEufato waraq~ato), and whose medullary canal is wide: pl. riqaAqN and raqaAy^iqu. (IAar, TA.) ― -b3- Also (assumed tropical:) Weak: and abject, mean, paltry, or contemptible: applied to a man [&c.]. (TA.) And goats are called maAlN raqiyqN [Weak cattle] because they have not the endurance of sheep. (TA.) ― -b4- (assumed tropical:) Weak-hearted. (Mgh.) And raqiyqu Alqalobi (assumed tropical:) Soft, or tender, of heart; contr. of qaAsiY Alqalobi. (El-Munáwee, TA.) ― -b5- [(assumed tropical:) Soft or tender, or easy and sweet, or elegant, graceful, or ornate, speech or language.] raqiyqu All~afoZi means [(assumed tropical:) Soft or tender, &c., of expression; applied to a man: and also soft or tender or] easy and sweet expression. (Har p. 8.) ― -b6- [(assumed tropical:) Slender, or soft, or gentle, applied to the voice.] ― -b7- rajulN raqiyqu AlHawaA$iY (assumed tropical:) A man gentle, gracious, or courteous, to his associates. (TA in art. H$Y.) And Eayo$N raqiyqu AlHawaA$iY (tropical:) A soft or delicate, pleasant, or plentiful and easy, life. (TA.) ― -b8- [Eayo$N raqiyqN may sometimes mean the same: but it commonly means (assumed tropical:) Scanty living or sustenance.] ― -b9- And fulaAnN raqiyqu Ald~iyni waAlHaAli (tropical:) [Such a one is weak in respect of religion, and narrow in the circumstances of, or evil in, his state or condition: see riq~apN]. (TA.) -A2- Also A slave, (S, Mgh, Msb, K,) male and female; (Msb;) [but] the latter is [also] called raqiyqapN: (Lh, JK, TA:) and slaves; for it is used as sing. and pl.; (S, Mgh, Msb, K;) like rafiyqN and xaliyTN: (TA:) accord. to Abu-l-'Abbás, so called because they are abject and submissive to their owner: (TA:) the pl. of raqiyqN is A^ariq~aA='u, (Msb, TA,) erroneously said in the K to be riqaAqN; (TA;) and that of raqiyqapN is raqaAy^iqu. (Lh, TA.) Using it as pl., you say, h`w^ulaA='i raqiyqiY [These are my slaves]. (Mgh.) And layosa fiY Alr~aqiyqi SadaqapN, i. e. [There is no poorrate] in the case of slaves used for service [as distinguished from those that are for sale]. (Msb.) [See also muraq~N.]
ruq~aY *
[fem. of A^araq~u, q. v.].
ruq~aAqN *
: see raqiyqN, first sentence.
riq~iy~apN *
: see riq~N last sentence.
raqoraqapN *
inf. n. of R. Q. 1. (TK.) ― -b2- Quickness in going and coming. (JK. [If an inf. n. in this sense, its verb is perhaps ruqoriqa.])
raqoraAqN *
: see ruqaAriqN. ― -b2- Also, applied to a collection of clouds (saHaAbN), Going and coming. (TA.) See also the next paragraph. ― -b3- Applied to tears (damoEN), Going round about at the inner edge of the eyelid. (TA.) ― -b4- Anything shining, or glistening. (S, TA.) [Hence,] raqoraAqapN A woman (As, TA) as though water were running upon her face: (As, K, TA:) or raqoraAqapu Alba$arapi a girl whose external skin shines, or glistens, (Ham p. 622, and TA,) with whiteness: (TA:) pl. raqaAriqu, applied to soft, or tender, young women. (Ham ubi suprà.) [Hence also,] Alr~aqoraAqu is The name of a sword of Saad Ibn-'Obádeh El-Ansáree. (K.) ― -b5- Applied to a day, i. q. SaAr~N [app. a mistranscription for HaAr~N, i. e. Hot; like raqaAqN; as though shining, or glistening, with the sunlight]. (Fr, TA.) -A2- The taraqoruq [or commotion, or moving to and fro, or coming and going, whether real or apparent,] of the saraAb [or mirage], and of anything that shines, or glistens. (JK.)
ruqoruqaAnu Als~araAbi *
What is in a state of commotion, of the srAb [or mirage]: (IDrd, O, K:) and Als~araAbi ↓ raqoraAqu means [the same, or] what [moves to and fro, or undulates, or] comes and goes, of the srAb. (S.) And saraAbN ruqoruqaAnN [Mirage] that shines, or glistens. (TA.)
ruqaAriqN *
: see raqiyqN, first sentence: and ruq~N. Also, applied to the saraAb [or mirage], (so in the CK,) or $araAb [i. e. wine or beverage], (so in copies of the K and in the O and TA,) [the former of which readings I think the more probably that which is correct, supposing the mirage to be likened to shallow water, which is thus termed, but Freytag prefers the latter reading,] i. q. raqiqu [app. as meaning Shallow, or perhaps thin]; (IDrd, O, K;) and so ↓ raqoraAqN. (IDrd, O.) ― -b2- And A sword having much maA=' [q. v.; i. e. much diversified with wavy marks, streaks, or grain; or having much lustre]: (IDrd, K, TA:) or shining, or glistening, much. (TA.)
A^araq~u *
[compar. and superl. of raqiyqN; i. e. More, and most, thin, &c.]. ruq~aY, [its fem.,] applied to a piece of fat ($aHomapN), means mino A^araq~i Al$~aHomi; [i. e. Of the finest, or most delicate, sort of fat; (in the CK, erroneously, mino A^araq~a Al$~aHomu;)] (JK, K, TA;) such that no one comes upon it without his eating it. (JK, TA.) Hence the prov., wajadotaniY Al$~aHomapa Alr~uq~aY EalayohaA AlmaA^otaY [Thou hast found me to be the finest, or most delicate, piece of fat, to which there is a way of access]: said by a man to his companion when he esteems him weak. (JK, Sgh, K.) [See also $aHomuhu Alr~uk~aY, or $aHomapu Alr~uk~aY, in art. rk.] ― -b2- humo A^araq~u quluwbFA (assumed tropical:) They are more, or most, tender-hearted; and more, or most, inclined to accept admonition. (TA.)
maraq~N *
sing. of maraAq~u, (Hr, K,) which signifies The thin, or delicate, and soft, or tender, parts of the belly: (S, K:) or the lower part thereof with what surrounds it, that is thin or delicate [in the skin]: (TA as from the S [but not in my copies of the latter]:) or the lower part of the belly, in the region of the SifaAq [q. v.], beneath the navel: (T, TA:) and metonymically applied in a trad. respecting ablution to the lower part of the belly of a man, together with the rufogaAni [or groins] and the genitals and the [other] places of which the skin is thin or delicate: and, of a camel, the A^arofaAg [or groins, and similar places of flexure or creasing]: (TA:) or (K) maraAq~u [thus applied] has no sing. (S, K.) Also The soft part of the nose, (JK, TA,) in the side thereof; [i. e. each of the alæ thereof;] as also ↓ musotaraq~N: (TA:) pl. as above. (JK.)
muraq~N *
and ↓ maroquwqN, mentioned by ISk, (Msb, TA,) and by Az, and in the 'Ináyeh, therefore the disallowing of the latter by some is not to be regarded, (TA,) or the latter is for maroquwqN lahu meaning “ compassionated, ” (Mgh,) Made a slave: (Msb:) or possessed as a slave: (TA:) [or kept as a slave: (see 1, last sentence:)] fem. of the former with p, (Msb, TA,) and so of the latter. (Msb.) [See also raqiyqN, last signification.]
muriq~N *
A horse thin in the hoof: (K:) or light therein. (AO, TA.)
muraq~aqN *
A cake of bread [made thin and] wide, or broad. (TA.) [See also ruqaAqN.]
miroqaAqN *
A baker's rolling-pin; (MA;) the thing with which bread is made thin [and flat]; (K;) i. q. miHowarN [q. v.] and SawobajN. (TA, in art. lT.)
maroquwqN *
: see muraq~N.
maAlN mutaraqorqN lils~imani *
, or lilohuzaAli, (K, TA,) and liA^ano yaromida, (TA,) Cattle disposed, (K, TA,) and seen to be near, (TA,) to fatness, or to leanness, (K, TA,) and to perishing. (TA.)
musotaraq~N *
: see maraq~N. rqA^
1 raqaA^a Ald~amoEu *
, aor.
raqaAa
, inf. n. raqo'N and ruquwo'N, (S, Mgh, Msb, K, &c.,) The tears stopped, or ceased to flow; (Fs, JK, S, Mgh, Msb;) or dried up, (IDrst, Aboo-'Alee El-Kálee, K,) and stopped, or ceased: (K:) and in like manner, Ald~amu the blood: (JK, S, Mgh, Msb:) whence the phrase juroHaAni laA yaroqaA=ni Two wounds not ceasing to bleed. (Mgh.) And in like manner also, (JK,) raqaA^a AlEiroqu, (Fs, JK, K, TA, [not AlEaraqu, as supposed by Golius and Freytag,]) inf. ns. as above, (K,) The vein stopped or ceased [bleeding]; syn. AinoqaTaEa, (Fs, JK, TA,) and sakana, (TA,) or AirotafaEa; (K;) [in all of which explanations, damuhu is understood.] -A2- raqaA^a bayonahumo, (K, TA,) aor.
raqaAa
, inf. n. raqo'N, (TA,) He effected a reconciliation, or made peace, between them; (K, TA;) like rafaA^a: (TA:) and [in like manner,] raqaA^a maA bayonahumo He arranged, or rightly disposed, or rectified, the matter, or affair, between them. (TA.) And the former phrase (rqA^bynhm) also signifies He created disorder or discord, or made mischief, between them: thus having two contr. meanings. (K.) -A3- raqaA^a fiY Ald~arajapi, (K,) and raqiy^a, also, mentioned by Ibn-Málik in the “ Káfiyeh, ” as a dial. var. of raqiYa, and both mentioned by IKtt, aor. of each
raqaAa
, (TA,) He ascended the series of stairs, or the ladder: (K:) on the authority of Kr; but extr. [with respect to usage]. (TA.) ― -b2- [Hence,] AiroqaA^o EalaY ZaloEika (a dial. var. of Airoqa TA) (assumed tropical:) Be gentle with thyself, and impose not upon thyself more than thou art able to perform: (JK, S, TA:) or abstain thou, for I know thine evil qualities or actions: (JK:) or, as some say, rectify thou, or rightly dispose, first thy case, or thine affair. (TA.)
4 ArqA^ damoEahu *
, (S,) or Ald~amoEa, (K,) said of God, (S, K,) He caused his, or the, tears to stop, or cease, flowing; (S, TA;) or caused them to dry up, and to stop, or cease. (K.) The saying laA A^aroqaA^a A@ll~`hu damoEatahu is expl. by El-Mundhiree as meaning May God not remove, or do away with, (laA rafaEa,) his tear. (TA.) You say also, A^aroqaA^otu AlEiroqa [meaning I caused the vein to stop or cease bleeding: see 1]. (K, TA.)
raquwo'N *
A styptic; or a thing that is put upon blood for the purpose of stanching it, or stopping its flowing: (S, K:) a subst. from raqaA^a. (Msb.) Hence the saying, (Msb,) accord. to J, in a trad., but this is a mistake, for it is a saying of Aktham, (K,) or, accord. to the Expositions of the Fs, it was said by Keys Ibn-'Ásim El-Minkaree, (TA,) laA tasub~uwA AlA_ibila faA_in~a fiyhaA raquwo'a Ald~ami [Revile not ye camels, or it may perhaps mean hock not ye camels, but the former, I am told, is here meant, for in them is a preventive of the flowing of blood]; alluding to their being given in compensation for homicide, and thus preventing the shedding of blood. (S, Msb, K, TA.) ― -b2- [Hence,] rajulN raquwo'N bayona Alqawomi (assumed tropical:) A man who is a reconciler of the people; or a peacemaker between them: and [so] raquwo'N limaA bayonahumo, a phrase used by a poet. (TA.)
maroqaA^apN *
and miroqaA^apN, (K,) the former a n. of place, the latter an instrumental n., and both correct, dial. vars. of maroqaApN and miroqaApN, (TA,) A series of stairs; or a ladder. (K, TA.) rqb
1 raqabahu *
, (JK, S, Mgh, Msb, K,) aor.
raquba
, (S, A, Mgh, Msb,) inf. n. ↓ rqobapN, (JK, S, Mgh, K,) or this is a simple subst., (Msb,) and [the inf. n. is] riqobaAnN (JK, S, K) and ruquwbN (S, K) and raquwbN and raqobapN and raqaAbapN, (K,) He looked, watched, or waited, for him, or it; he awaited, or expected, him, or it; (JK, S, A, Mgh, Msb, K;) namely, a man, (JK, A,) or a thing; (S;) as also ↓ trqbhu; (JK, * S, * A, Msb, K;) and ↓ Artqbhu; (S, * A, Msb, K;) and ↓ rAqbhu, (Mgh,) inf. n. muraAqabapN. (JK, S, A, Mgh, Msb.) You say, qaEada yaroqubu SaAHibahu He sat looking, watching, or waiting, for his com- panion; as also ↓ yarotaqibuhu. (A.) And ka*aA ↓ A^ataraq~abu I look, &c., or am looking, &c., for such a thing. (A.) And yaroqubu mawota SaAHibihi [He looks, &c., for the death of his companion], (JK, S, A, Mgh, Msb,) and A^abiyhi liyarivahu [of his father, in order that he may inherit his property]: (A:) and ↓ turaAqibu mawota baEolihaA [She looks, &c., for the death of her husband], (K, TA,) liyamuwta fatarivahu [that he may die and she may inherit his property]. (TA.) And lamo taroqubo qawoliY, in the Kur [xx. 95], means And thou didst not wait, or hast not waited, for my saying [or what I should say]. (JK, TA.) ― -b2- And raqabahu, (Msb, K,) aor. as above, (TA,) inf. n. ruquwbN, (Msb,) He guarded, kept, preserved, or took care of, it; was mindful, or regardful, of it; (Msb, K;) namely, a thing; (TA;) as also ↓ rAqbhu, inf. n. muraAqabapN and riqaAbN; (K;) [and ↓ trq~bhu.] You say also A^anaA A^aroqubu lakumu A@ll~ayolapa I will guard, or keep watch, for you to-night. (A.) ― -b3- And He regarded it; paid regard, or consideration, to it. (Bd and Jel in ix. 8.) You say, maA laka laA taroqubu *im~apa fulaAnK [What aileth thee that thou wilt not regard the inviolable right or due, &c., of such a one?]. (A. [This phrase is there mentioned as proper, not tropical.]) ― -b4- And (tropical:) He feared him; (A;) and so ↓ rAqbhu; (S, A, Mgh;) namely, God; (S, Mgh;) fiY A^amorihi [in his affair]; (S;) because he who fears looks for, or expects, punishment (yaroqubu AlEiqaAba): (A, Mgh:) or A@ll~`ha ↓ raAqabotu signifies (assumed tropical:) I feared the punishment of God. (Msb.) ↓ riqobapN [as inf. n. of raqaba app. used intransitively, or perhaps as a simple subst.,] signifies (assumed tropical:) The fearing, or being afraid [of a person or thing]: or fear: and also (assumed tropical:) the guarding oneself; being watchful, vigilant, or heedful: or self-guardance; &c. (K, TA. [See this word below.]) ― -b5- And you say, baAta yaroqubu Aln~ujuwma and ↓ yuraAqibuhaA, like yaroEaAhaA and yuraAEiyhaA (tropical:) [i. e. He passed the night watching the stars and waiting for the time when they would disappear]. (A, TA.) IAar cites the following saying of one describing a travelling-companion of his: Aln~ajoma riqaAba AlHuwti ↓ yuraAqibu meaning (tropical:) He watches (↓ yarotaqibu) the star, or asterism, with vehement desire for departure, like the [watching with] vehement desire of the fish for water. (TA.) [See also raqiybN.] -A2- raqaba fulaAnFA He put the rope [or a rope] upon the raqabap [i. e. neck, or base of the hinder part of the neck, &c.,] of such a one. (K.) -A3- raqiba, [aor.
raqaba
,] inf. n. raqabN, (TA,) or this is a simple subst., (K,) He was, or became, thick in the raqabap [or neck, &c.]. (TA.)
2 raq~abuwA liln~amiri *
[They made a ruqobap (q. v.) for the leopard]. (JK.)
3 rAqb *
, inf. n. muraAqabapN and riqaAbN: see 1, in seven places.
4 Arqbhu Ald~aAra *
, (JK, S, A, Mgh, Msb, K,) inf. n. A_iroqaAbN, (Msb,) He assigned the house to him as a ↓ ruqobaY [q. v.], (JK, A, * Mgh, K, TA,) and to his offspring after him, in the manner of a waqof [so as to be unalienable]: (TA:) and ↓ Arqbhu Alr~uqobaY [he assigned to him the ruqobaY]: (Lh, K:) or Arqbhu daArFA, or A^aroDFA, means he gave to him a house, or land, on the condition that it should be the property of the survivor of them two; saying, If I die before thee, it shall be thine; and if thou die before me, it shall be mine: (S:) it is from AlmuraAqabapu; because each of the two persons looks for (yaroqubu) the death of the other; (S, Mgh, Msb;) in order that the property may be his: (Msb:) the subst. is ↓ ruqobaY [signifying, as a quasi-inf. n., the act explained above; and, as a subst. properly so termed, the thing given in the manner explained above: the verb being similar to A^aEomara; and the subst., in both of its applications, to EumoraY: see these two words]. (S, Msb.)
5 taraq~aba
see 1, in three places.
8 A_irotaqaba
see 1, in three places. ― -b2- You say also, Artqb AlmakaAna He ascended upon the place. (K, * TA.)
raqabN *
Thickness of the raqabap [or neck, &c.]: (S, K:) a subst. [as distinguished from an inf. n.: but see 1, last signification]. (K.) -A2- See also raqabapN.
ruqobapN *
[A pit made for the purpose of catching the leopard]: it is, for the namir, like the zuboyap for the lion. (JK, K.)
riqobapN *
: see 1, first sentence: ― -b2- and again, in the latter half of the paragraph. [Hence,] wariva fulaAnN maAlFA Eano riqobapK (tropical:) Such a one inherited property from distant relations; not from his fathers. (K, TA.) And wariva Almajoda Eano riqobapK (tropical:) He inherited glory, or nobility, from distant relations: [it is said of a man] because it is feared that it will not be conceded to him on account of the obscurity of his lineage. (A.) El-Kumeyt says, kaAna Als~adaY waAln~adaY majodFA wamakorumapF tiloka AlmakaArimu lamo yuwravona Eino riqabi (tropical:) [The night-dew and the day-dew that nourished his mental growth were nobility and generous disposition: those generous qualities were not inherited from distant relations: riqabN being pl. of riqobapN]: i. e., he inherited them from near ancestors. (TA.)
raqabapN *
The neck: or the base of the hinder part thereof: (A, K:) or the hinder part of the base of the neck: (JK, S:) or the upper part of the neck: (TA:) pl. [of mult.] riqaAbN (JK, S, Msb, K) and [coll. gen. n.] ↓ raqabN (JK, S, K) and [pl. of pauc.] A^aroqubN (IAar, K) and raqabaAtN. (S, Msb, K.) ― -b2- By a synecdoche, it is applied to (tropical:) The whole person of a human being: as in the saying, *anobuhu fiY raqabatihi (tropical:) [His sin, or crime, &c., be on his own neck; meaning, on himself]. (IAth, TA.) [Hence also] one says, h`*aA AlA^amoru fiY riqaAbikumo (tropical:) [This affair is upon your own selves], and fiY raqabatika (tropical:) [upon thine own self]. (A.) And A^aEotaqa A@ll~`hu raqabatahu (tropical:) [May God emancipate him]. (A.) And laka riqaAbuhun~a wamaA Ealayohin~a, in a trad., relating to camels, (tropical:) They themselves, and the burdens that are upon them, are thine. (TA.) And [hence], in another trad., lanaA riqaAbu AlA^aroDi (tropical:) To us belongs the land itself. (TA.) ― -b3- Hence also, i. e. by a synecdoche, (IAth, Mgh, TA,) (tropical:) A slave, (S, IAth, Mgh, K, TA,) male and female: (IAth, TA:) and a captive: (TA:) pl. riqaAbN. (Mgh.) You say, A^aEotaqa raqabapF (tropical:) He emancipated a slave, male or female. (IAth, TA.) And fak~a raqabapF (tropical:) He released a slave, or a captive. (TA.) Alr~iqaAb in the Kur ix. 60 means (tropical:) Those slaves who have contracted with their owners for their freedom. (T, Mgh, Msb, TA.) ― -b4- riqaAbu AlmazaAwidi (tropical:) [lit. The necks of provision-bags] is a nickname which was applied to the Eajam [or Persians, or foreigners in general]; because they were red; (S, A;) or because of the length of their necks; (El-Karáfee, TA in art. zwd;) or rather because of the thickness thereof, as though they were full. (MF in that art.)
ruqobaY *
One's giving to another person a possession, (K,) such as a house, and land, and the like, (TA,) on the condition that, whichever of them shall die, the property shall revert to his [the giver's] heirs: (K:) so called because each of them looks for (yaroqubu) the death of the other: (TA:) or one's assigning it, (K,) namely, a dwelling, (TA,) to another person to inhabit, and, when he shall die, to another: (K:) or one's saying to a man, If thou die before me, my dwelling [or my land, which I give to thee,] shall revert to me; and if I die before thee, it shall be thine: so called for the reason above mentioned. (JK, KT. *) [It also signifies The property so given.] See 4, in three places. The act thus termed is forbidden in a trad., which pronounces that the property so given belongs to the giver's heirs. (JK.) Accord. to the Imám Aboo-Haneefeh, and [the Imám] Mohammad, it is not a hibap: accord. to Aboo-Yoosuf, it is a hibap like the EumoraY; but none of the lawyers of El- 'Irák says so: the Málikees absolutely forbid it. (TA.) You say, daAriY laka ruqobaY [My house is thine as a rqbY]: from AlmuraAqabapu; because each of the two persons looks for the death of the other. (A.)
raqabaAnN *
: see A^aroqabu.
raqabaAniY~N *
: see A^aroqabu.
raquwbN *
(tropical:) A woman (S, A) of whom no offspring lives, or remains, (S, A, K,) and who looks for the death of her offspring, or of her husband [app. that she may have offspring by another]: (A:) and in like manner applied to a man: (S:) because he, or she, looks for the death of the child, in fear for it: (IAth, TA:) in like manner also a she-camel of which no offspring lives: (TA:) or he who has no offspring: (Msb:) or he who has not sent before him [to Paradise, by its dying in infancy,] any of his children: this, says A'Obeyd, is the meaning in the [classical] language of the Arabs; relating only to the loss of children: (TA:) he who has had no child die in infancy: or he who has had children and has died without sending before him any of them [to Paradise, by its dying in infancy]. (So in the explanations of two trads., each commencing with Alr~aquwbu, in the “ Jámi' es-Sagheer ” of EsSuyootee.) warivotuhu Eano Eam~apK raquwbi is a prov., expl. by Meyd as meaning [I inherited it from a paternal aunt] of whom no offspring was living: such, he says, is most compassionate to the son of her brother. (TA.) ― -b2- Also A woman who looks for the death of her husband, (S, K,) in order that she may inherit his property. (S.) ― -b3- And (assumed tropical:) An old and a poor man who is unable to earn for himself, and has none to earn for him: so called because he looks for a benefaction or gratuity. (Msb.) ― -b4- And (assumed tropical:) A she-camel that does not draw near to the wateringtrough, or tank, on account of the pressing, or crowding [of the other camels to it], (S, K,) by reason of her generous disposition: (S:) so called because she waits for the others to drink, and drinks when they have done. (TA.) ― -b5- A^um~u Alr~aquwbi (assumed tropical:) Calamity, or misfortune. (K.)
raqiybN *
, of the measure faEiylN in the sense of the measure faAEilN, (TA,) A looker, watcher, or waiter, in expectation [of a person or thing]: (S, Msb, K:) pl. ruqabaA='u. (Msb.) ― -b2- A guarder, guardian, keeper, or preserver: (JK, S, A, Msb, K:) a guard of a people; one stationed on an elevated place to keep watch: (TA:) a spy, or scout, of an army: (A, TA:) a watcher, or an observer. (TA.) ― -b3- [Hence,] Alr~qiybu is an appel-lation applied to God; (A, K, TA;) meaning The Guardian, Keeper, Watcher, or Observer, from whom nothing is hidden. (TA.) ― -b4- Also The A^amiyn of the players at the game called Almayosir; (JK, K;) or (K) he who is intrusted with the supervision of the Dariyb [or shuffler of the arrows]: (JK, S, K:) or the man who stands behind the HuroDap [q. v.] in the game above mentioned: the meanings of all these explanations are [said to be] the same: pl. as above. (TA.) ― -b5- And (assumed tropical:) The third of the arrows used in the game above mentioned: (T, S, K:) it is one of the seven arrows to which lots, or portions, appertain: (TA:) by some it is called AlD~ariybu: (Lh, L in art. Drb:) the arrows are ten in number: the first is Alfa*~u, which has one notch and one portion; the second, Alt~awo'amu, which has two notches and two portions; the third, Alr~aqiybu, which has three notches and three portions; the fourth, AlHilosu or AlHalisu, which has four notches [and four portions]; the fifth, Aln~aAfisu, which has five notches [and five portions]; the sixth, Almusobilu, which has six notches [and six portions]; and the seventh, AlmuEal~aY, the highest of all, which has seven notches and seven portions: those to which no portions appertain are Als~afiyHu and AlmaniyHu and Alwagodu. (TA.) A poet says, A_i*aA qasama AlhawaY A^aEo$aAra qalobiY fasahomaAki AlmuEal~aY waAlr~aqiybu [When love divides the tenths of my heart, thy two arrows will be the mo'allà and the rakeeb]: by the sahomaAni, [which properly signifies two arrows, and hence (assumed tropical:) two portions gained by two gaming-arrows, and then (assumed tropical:) any two portions,] he means her eyes: and as the mEl~Y has seven portions and the rqyb has three, the shmAn would gain the whole of his heart. (TA. [See also a verse cited voce Eu$orN.]) ― -b6- raqiybu Aln~ajomi signifies (tropical:) The star, or asterism, that sets with the rising of that [other] star, or asterism: for example, the rqyb of Alv~uray~aA is AlA_ikoliylu: [and the former is the rqyb of the latter:] when the latter rises at nightfall, the former sets: (S, TA:) or raqiybN signifies the star, or asterism, which [as it were] watches, (yuraAqibu,) in the east, the star, or asterism, setting in the west: or any one of the Mansions of the Moon is the rqyb of another: (K, TA:) whenever any one of them rises, another [of them] sets: (TA: [see manaAzilu Alqamari, in art. nzl; and see also nawo'N:]) and Alr~aqiybu is (assumed tropical:) a [certain] star, or asterism, of the stars, or asterisms, [that were believed to be the givers] of rain, that [as it were] watches another star, or asterism: (K:) [it was app. applied to AlA_ikoliylu, as being the rqyb of the most noted and most welcome of all the Mansions of the Moon, namely, Alv~uray~aA: see nawo'N.] The raqiyb of Alv~uray~aA is [also] an appellation applied to Ald~abaraAnu (assumed tropical:) [i. e. The Hyades; or the five chief stars of the Hyades; or the brightest star among them, α of Taurus]; because a follower thereof: (A:) [and] AlEay~uwqu (assumed tropical:) [i. e. Capella] is so called as being likened to the rqyb of the game called Almayosir. (TA.) [Hence,] one says, laAA=tiyka A^awo yaloqaY Alv~uray~aA raqiybuhaA (tropical:) [I will not come to thee unless their rqyb meet the Pleiades]. (A.) ― -b7- raqiybN also signifies (tropical:) A man's successor, (A, K,) of his offspring, and of his Ea$iyrap [i. e. kinsfolk, or nearer or nearest relations by descent from the same ancestor, &c.]. (K.) So in the saying, niEoma Alr~aqiybu A^anota liA^abiyka wasalafika (tropical:) [Excellent, or most excellent, is the successor; such art thou to thy father and thine ancestors]: because the successor is like Ald~abaraAn to Alv~uray~aA. (A.) ― -b8- And (assumed tropical:) The son of a paternal uncle. (K.) [App. because two male cousins by the father's side are often rivals, and watchers of each other; the son of a girl's paternal uncle being commonly preferred as her husband.] ― -b9- Also (assumed tropical:) A species of serpent: as though it watched by reason of hatred: (TA:) or a certain malignant serpent: pl. raqiybaAtN and ruqubN. (T, K.)
raq~aAbapN *
A low, or an ignoble, man, a servant, or a slave, syn. rajulN wagodN, (S, K,) who keeps, guards, or watches, the [utensils and furniture called] raHol of a people when they are absent. (S.)
A^aroqabu *
and ↓ raqabaAniY~N, (JK, S, A, K,) the latter irregular (Sb, S, K) as a rel. n., (Sb,) and ↓ raqabaAnN, (IDrd, K,) applied to a man, (S, IDrd, A,) Thick, (JK, S, K,) or large, (A, Mgh, in which latter only the second epithet is mentioned,) in the raqabap [or neck, &c.]: (JK, S, A, K:) the fem. [of the first] is raqobaA='u, (JK, IDrd,) applied to a female slave, (JK,) not applied to a free woman, nor does one say raqabaAniy~apN. (IDrd.) ― -b2- AlA^aroqabu is also [an epithet] applied to The lion; (K;) because of the thickness of his raqabp. (TA.)
maroqabN *
and ↓ maroqabapN An elevated place upon which a spy, or watchman, ascends, or stations himself: (S, A, * Msb, K: *) [a structure such as is termed] an Ealam, or a hill, upon which one ascends to look from afar: or, accord. to Sh, the latter signifies a place of observation on the top of a mountain or of a fortress: accord. to AA, the pl., maraAqibu, signifies elevated pieces of ground. (TA.)
maroqabapN *
: see what next precedes.
muraq~abN *
A skin, or hide, that is drawn off from the part next to the head (S, K) and the raqabap [or neck, &c.]. (S.) rqH
2 rq~H *
, (S, A,) inf. n. taroqiyHN, (S, K,) He ordered, or put into a good or right or proper state, managed well, tended, or took care of, property, or cattle: (S, A, K:) and in like manner, he ordered, put into a good or right or proper state, or managed well, the means of subsistence; (S, * A, TA;) as also ↓ trq~H [app. with the objective complement (AlEayo$a or AlmaEiy$apa) understood]. (TA.) ― -b2- And He gained, acquired, or earned, property. (TA in art. rqE.) ― -b3- It occurs in a trad., in the phrase raq~aHa A_inosaAnFA, as meaning raf~aA^a [q. v.]. (TA.)
5 taraq~aHa
see above. ― -b2- trq~H liEiyaAlihi He gained, acquired, or earned, or he sought, or laboured, to gain or acquire or earn, sustenance for his family, or household; syn. Aikotasaba, (S, [see also 1,]) or takas~aba; (A, K;) on the authority of Lh. (TA.)
raqoHaA='u *
A woman who gains her subsistence by prostitution. (MF.)
raqaAHapN *
Good management of property. (TA.) ― -b2- Gain, acquisition, or earning: and merchandise, commerce, or traffic. (S, K.) Hence, (TA,) the Pagan Arabs, (S, A,) or some of them, (TA,) used to say in the talobiyap, [i. e. in uttering the ejaculation lab~ayoka, during the performance of the rites of the pilgrimage,] jiy^onaAka liln~aSaAHapi lamo naA^oti lilr~aqaAHapi [meaning We have come to Thee for the purpose of sincere worship: we have not come for gain, or traffic]. (S, A, TA.)
raqaAHiY~N *
A merchant, trafficker, or trader, (A, TA,) who manages well his property. (TA.) You say, huwa raqaAHiY~N maAlK He is one who orders, or puts into a good or right or proper state, manages well, tends, or takes care of, property, or cattle: (S, K: *) or who gains, acquires, or earns, property, and orders it, puts it into a good or right or proper state, or manages it well. (A, TA.)
huwa raAqiHapu A^aholihi *
He is the gainer, or earner, of sustenance for his family. (A, L.) rqd
1 raqada *
, (S, Msb,) aor.
raquda
, inf.n. ruqaAdN and ruquwdN (JK, S, A, Msb, K) and raqodN (S, Msb, K) and perhaps also maroqadN [q. v.], (TA,) He slept, (JK, S, A, Msb, K,) accord. to some, specially, (Msb, K,) by night; (JK, Msb, K) but it correctly means, whether by night or by day; as is shown by verse 17 of ch. xviii. of the Kur-án: (Msb:) the assertion that it means, specially, by night, is weak: (TA:) accord. to Lth, ruquwdN is by night; and ruqaAdN, by day: but the Arabs used both of these words as meaning the sleeping by night and by day. (T, TA.) You say, maAbiY ruquwdN and ruqAdN [There is not in me any sleep]. (A.) ― -b2- [Hence,] raqada Eani AlA^amori (tropical:) He abstained, or held back, from the affair. (Msb, TA.) And raqada Eano Dayofihi (tropical:) [He neglected his guest;] he did not pay attention, or frequent attention, to his guest. (A, TA.) And raqada Alv~awobu, inf. n. raqodN and ruqaAdN, (TA,) (tropical:) The garment became old and worn out, and no longer of use; (A, * TA;) like naAma. (A.) And raqadati Als~uwqu (tropical:) The market became stagnant, or dull, with respect to traffic; like naAmat. (Th, TA.) And raqada AlHar~u (tropical:) The heat remitted, or subsided. (TA. [See also rakada.])
2 taroqiydN *
A certain manner of going on foot, (JK, K,) with quickness: (JK:) perhaps a mistranscription for tarofiydN. (TA.)
4 Arqdhu *
He, or it, caused him to sleep; put him to sleep. (S, K.) It is said of a medicine. (S, A, K.) And you say, Arqdt AlmaroA^apu waladahaA The woman put her child to sleep. (A.) -A2- Arqd AlmakaAna, (K,) or biAlmakaAni, (S,) or biAlbaladi, (A,) or biA^aroDi ka*aA, (IAar, JK, TA,) (tropical:) He resided, stayed, dwelt, or abode, in the place, or town or country, or in such a land. (IAar, JK, S, A, K.)
6 trAqd *
He feigned himself asleep. (A.)
9 Arqd~ *
, (JK, S, A,) inf. n. AiroqidaAdN, (JK, S, K,) He hastened; or was quick, or swift; (JK, S, M, A, K;) in his pace, or going: (M, A:) or he ran vehemently; as also Armd~; said of a camel: (AA, T in art. rmd:) or he ran with leaps, or bounds, as though leaping, or bounding, from a thing: (As, L in art. rmd:) or he went at random, heedlessly, headlong, or in a headlong course; and quickly; (As, JK, L in art. rmd;) as also Armd~. (As, T in that art.)
10 Astrqd *
He became overpowered by sleep [or drowsiness; and therefore desired to sleep]. (A, TA.)
A^aroHaA='u raqodK *
Mill-stones of Rakd; (S) which is the name of a mountain whence mill-stones are hewn; (S, A, K;) or, as some say, a valley in the district of Keys. (TA.) You say also raHFY ↓ raqodiy~apN A mill-stone of the mountain [or valley] called raqod. (A.)
raqodapN *
A sleep. (S.) One says, maA A^aToyaba raqodapa Als~aHari [How sweet is the sleep of the time a little before daybreak!]. (A.) ― -b2- A state of extinction of vitality (hamodapN) between the present life and the life to come. (JK, A. *) ― -b3- A^aSaAbatonaA raqodapN mana AlHar~i (JK, A, K) (tropical:) A period of heat befell us lasting half a month, or less, (A,) or ten days: (JK, K:) or raqodapN signifies a heat that befalls one after days of wind and an abatement of violent heat. (L.)
ruqadapN *
: see raquwdN.
raqadaAnN *
[an inf. n. of which the verb is not mentioned,] The act of leaping, or leaping up, by reason of briskness, liveliness, or sprightliness, (S, K,) like the lamb and the kid. (S.)
raHFY raqodiy~apN *
: see A^aroHaA='u raqodK, above.
raquwdN *
and ↓ raq~aAdN (A) and ↓ yaroquwdN (K) [all signify the same; i. e. A man who sleeps much; as the last is expl. in the K and so ↓ ruqadapN; as Golius says on the authority of a gloss. in the KL: or] raquwdN signifies a man always sleeping; as also ↓ miroqid~aY. (TA.) [Hence,] AimoraA^apN raquwdu AlD~uHaY [A woman who sleeps much in the morning after sunrise; meaning] (tropical:) a woman that leads an easy, and a soft, or delicate, life; and so naw^uwmu AlD~uHaY. (A.)
raq~aAdN *
: see the next preceding paragraph. [
raAqidN *
act. part. n. of 1:] ruq~adN [is its pl., and] signifies Persons sleeping; as also ruquwdN; (S, K;) the last occurring in the Kur xviii. 17. (Msb.)
raAquwdN *
A large vessel of the kind called dan~: (K:) or a vessel of the kind so called, (S, K,) or a vessel in form like the dan~, (JK,) resembling an A_irodab~ap, (S, A.) long in the lower part, (JK, S, K,) smeared inside with pitch: (S, A, K:) or an oblong earthen jar, smeared with pitch: (TA:) an arabicized word: (S:) pl. rawaAqiydu. (JK, S.) ― -b2- And A certain fish, (JK, K,) small, (K,) of the size of the finger, and round; (JK;) found in the sea. (TA.)
maroqadN *
A sleeping-place: (S, A, K:) pl. maraAqidu. (A.) You say, baEavahu mino maroqadihi [He roused him from his sleeping-place]. (A.) And A^axa*uwA maraAqidahumo [They took their sleeping-places]. (A.) ― -b2- It seems, from the manner in which it is used in the Kur xxxvi. 52, [like the former of the two exs. mentioned above,] that it may perhaps also be an inf. n. (TA.)
muroqidN *
A medicine that causes him who drinks it to sleep (S, K. [In a copy of the A ↓ muraq~idN; and thus pronounced in the present day.]) ― -b2- Also A conspicuous road: (JK, K;) thus on the authority of As; but ISd says, “ I know not how it is: ” and others say that it is ↓ muraq~idN. (TA.)
muraq~idN *
: see the next preceding paragraph, in two places.
miroqid~aY *
: see raquwdN. ― -b2- Also A man quick in his affairs. (S, K.)
yaroquwdN *
: see raquwdN. rqs
1 raqa$a *
, (A,) aor.
raqusa
, (TK,) inf. n. raqo$N, (S, M, A, K,) He variegated; coloured with two or more colours; decorated; embellished; syn. naqa$a; (S, * A, K; *) and zay~ana; as also ↓ rq~$; (Har p. 57;) and ↓ taraq~a$a. (So in a copy of the A: [but I think that this is a mistranscription, for raq~a$a.]) ― -b2- He wrote: (M, TA:) and he pointed, or dotted, (As, M, TA,) characters, and writing: (As, TA:) as also ↓ rq~a$, inf. n. taroqiy$N; in both senses: and ↓ the latter, he wrote upon, or in, papers or the like, or books. (M, TA.)
2 rq~$ *
, inf. n. taroqiy$N: see 1, in three places. ― -b2- He embellished his speech: or embellished it with lies: syn. Has~ana, and zaw~aqa: (TA:) or zay~ana, (A,) and zaw~ara, (S, K,) and zaxorafa. (S, A, K.) ― -b3- Hence, (A, TA,) (tropical:) He made known, divulged, or told, discourse, or conversation, in a malicious or mischievous manner, so as to occasion discord, dissension, or the like; (S, A, TA;) because he who does so embellishes his speech, or embel-lishes it with lies: (A, TA:) he told a calumny to the object thereof. (M.) ― -b4- (assumed tropical:) He excited discord, dissension, or animosity. (M.) ― -b5- (assumed tropical:) He blamed, reproved, or chid; syn. EaAtaba. (M, TA.)
5 trq~$ *
He adorned himself: (A, K:) he displayed his beauty, or goodliness. (A, TA.) -A2- See also 1.
8 Artq$wA *
(assumed tropical:) They became mixed together in fight. (AA, K.)
raqa$N *
A good, or beautiful, xaT~ [i. e. character, or handwriting]. (TA.) [See also ruqayo$N: and see 1.] -A2- Also Food. (M.)
raqa$N *
and ↓ ruqo$apN A colour in which are [intermixed] duskiness, or dinginess, and blackness; and the like of those two hues. (M.) [See A^aroqa$u.]
ruqo$apN *
: see what next precedes.
raqaA$N *
The serpent: (A, Sgh, K:) app. because of the ruqo$ap [see raqa$N] upon his back: (TA:) or a serpent speckled with black and white [like Hay~apN raqo$aA='u]. (A.)
ruqayo$N *
dim. of raqo$N, signifying The pointing, or dotting, of characters and writing: (As, TA:) or of A^aroqa$u; as also ↓ A^urayoqi$u [so in the TA, but in some copies of the K, A^urayoqi$N]: (AHát, K:) the latter is allowable. (A Hát.)
A^aroqa$u *
; fem. raqo$aA='u; (S, M, &c.;) pl. ruqo$N; (A;) Variegated with duskiness, or dinginess, and blackness; or the like of those two hues; applied to the [species of locust called] junodab: (M, TA:) and the fem., applied to a serpent (Hay~ap), (S, M, IAth, K,) signifies the same: (M:) or speckled with black and white; (S, K;) and so when applied to a she-goat: (IAar, M:) or, applied to a serpent, it signifies one of the viper-species (A^afoEFY); because of the lines and specks upon its back: (IAth:) and A^aroqa$u AlA^u*unayoni having his ears variegated with black and white, and the rest of his hair black; applied to a kid. (S.) ― -b2- Also the fem., A small creeping thing (M, K) that is found in herbs, a variegated and beautiful worm, (M,) resembling [another small creeping thing called] the HumoTuwT, (M, K,) speckled with red and yellow. (IDrd, TA.) Sgh., or his copyist, has corrupted HmTwT into xuTuwT. (TA.) ― -b3- Also the fem., The $iqo$iqap [i. e. the bursa faucium, or faucial bag,] of the camel: (S, A, K:) or the $q$qp of the camel is sometimes rq$A=', having in it a mixture of colours. (IDrd.)
A^urayoqi$u *
: see ruqayo$N. rqS
1 raqaSa *
, (S, M, A, Msb, K,) aor.
raquSa
, (S, M, Msb,) inf. n. raqoSN, (S, M, Msb, CK,) or raqaSN, of the measure faEalN, like TaradN and HalabN, inf. ns. of Tarada and Halaba, (IDrd, IB, TA,) [He danced; this is what is meant by the explanation] he played, or sported; syn. laEiba: (A, K:) said of a raq~aAS [or dancer], (A, K,) or of a laE~aAb [or player or sporter], (M,) and of a muxan~av [or effeminate man, or one who affects the manners &c. of women], and of a SuwfiY~ [or mystic, in a choral celebration of the praises of God, which is termed a *ikor, performed by certain orders of darweeshes, all of whom, more or less, pretend to be mystics]. (TA.) ― -b2- Also raqaSa, (Lth, A,) aor.
raquSa
, (Lth,) inf. n. raqoSN (Lth, M, A, K) and raqaSN, (Lth, M, K,) or the latter only, (IDrd, Ibn-Málik, TA,) and raqaSaAnN, (Lth, M, A, K,) (tropical:) He (a camel, A, TA) went the pace, or in the manner, termed xababN; [i. e. ambled;] (Lth, M, A, K, TA;) or went in a manner which was a kind of xabab: or went quickly. (TA.) One does not say yaroquSu [in speaking of any animate being] except of a player or sporter and of a camel (Lth, K, * TA) and the like: (Lth, TA:) in relation to others, one uses the terms qaqozN and naqozN: (Lth, K, TA:) or sometimes, (Lth, TA,) ― -b3- it is also said of an ass, meaning (tropical:) He played with his she-ass. (Lth, A, TA.) ― -b4- You say also, raqaSa fuw^aAduhu bayona janaAHayohi mina AlfazaEi (tropical:) [His heart throbbed, or leapt, between his two sides, by reason of fright]. (A.) ― -b5- raqaSa also signifies (tropical:) It (wine, S, K, and the beverage called nabiy*, A) estuated: (A, K:) or began to do so. (S, A.) ― -b6- And (tropical:) It (the mirage) was, or became, in a state of commotion; [it danced;] (S, M, A, K;) and so it signifies when said of bubbles (HabaAb). (M.) You say, A^anayotuhu Hiyna raqaSa Als~araAbu (A) or AlA=lu (TA) (tropical:) [I came to him when the mirage danced; in the heat of the day]. ― -b7- And (tropical:) He hasted, or was quick, fiY kalaAmihi in his speech. (A, TA.) You say also, lahu raqoSN fiY Alqawoli (tropical:) He has a haste in speech. (A, TA.) ― -b8- [And (tropical:) He spoke evil against another.] You say, samiEotu raqoSa Aln~aAsi EalayonaA (tropical:) I heard the evil speaking of the people against us. (A, TA.)
2 raq~aSa
see 4, in two places.
4 ArqShu *
[He made him to dance; or to play, or sport;] trans. of 1. (Msb.) You say, A^aroqaSato waladahaA, (S, A,) or Sabiy~ahaA, (M,) She (a woman, S, M) [danced, or dandled, her child; or] made her child to leap or spring or bound [in her arms or on her knee]; (S, M;) as also ↓ rq~Sthu, (S, M, A,) inf. n. taroqiySN: (S, A:) or the latter verb has an intensive signification. (Msb.) ― -b2- ArqS baEiyrahu (tropical:) He made his camel to go in the [ambling] manner termed xababN: (S, M, A, K:) and the same, (TA,) or ↓ rq~Shu, (M,) he made him (i. e. his camel) to leap, spring, or bound. (M, TA.) -A2- See also 5.
5 trq~S *
[lit., He, or it, became danced or dandled. ― -b2- And hence,] (tropical:) He, or it, became raised and lowered; or rose and sank; or went up and down. (K, TA.) You say, trq~SwA fiY masiyrihimo (tropical:) They went up and down in their journeying; (A;) as also ↓ ArqSwA. (A, TA.) And Er-Rá'ee uses the phrase taraq~aSati AlmafaAzapu, meaning, (tropical:) The desert [in appearance] went up and down; the mirage, only, making it [seem] to rise and sink. (TA.) [
raqoSapN *
A dance, or a dancing: pl. raqaSaAtN. See an ex. voce qaroSapN.]
raq~aASN *
[A dancer; a player, or sporter: one who dances, or plays, or sports, much, or often]: (S, A, Msb, K:) an intensive epithet. (Msb.)
raq~aASapN *
[A female dancer]. ― -b2- A certain game of the Arabs. (IF, K.) -A2- A^aroDN raq~aASapN (assumed tropical:) Land that does not give growth to anything, though rained upon. (K.)
raAqiSN *
[A man dancing; playing, or sporting]. (Msb.) ― -b2- Alr~aAqiSu The star [ μ] on the tongue of Alt~in~iyn [or Draco]. (Kzw.)
kalaAmN muroqiSN *
(tropical:) Speech, or language, that makes one to be affected with a lively emotion of joy, or of grief. (TA.) You say also, h`*ihi muroqiSapu AlS~uwfiy~api [app. meaning, (assumed tropical:) This is that poem, or ode, which makes the mystics to dance; or to be affected with a lively emotion of joy: for darweeshes are often seen to be excited to frantic ecstasy, or ecstatic catalepsy, by certain love-songs designed to have a mystic religious sense]. (TA.) ― -b2- falaApN muroqiSapN (tropical:) A desert that makes the traverser thereof to hasten, or go quickly. (A, TA.)
miroqaSN *
(tropical:) A camel that goes much, or often, in the [ambling] manner termed xababN (M, TA.) rqT
2 raq~aTotu EalaY vawobiY *
(tropical:) I made specks, or small spots, [with ink or the like, (see 5,)] upon my garment; syn. naq~aTotu. (A, TA.)
5 trq~T vawobuhu *
(tropical:) His garment became sprinkled with specks, or small spots, of ink or the like. (K, TA.)
9 ArqT~ *
, (S, K,) inf. n. AiroqiTaATN, (S,) He, or it, was, or became, of a black colour speckled with white: or the reverse: (K:) [or speckled with white, and black, and red, and yellow: (see ruqoTapN:)] as also ↓ ArqAT~, (K,) inf. n. AiroqiyTaATN: (TA:) or the former, he (a sheep, or goat,) was, or became, such as is termed A^abogav. (S.) ― -b2- It (the stalk, or twig, of the Earofaj) put forth its leaves, and what resembled nails (A^aZaAfiyr) were seen in the place of separation (mutafar~aq) of its stalks, or twigs, and internodal portions; as also ↓ the latter verb: (K, * TA:) this is said to be after what is termed tavoqiybN and qamalN, and before what is termed A_idobaA='N and A_ixowaASN: (TA:) or ↓ the latter verb, said of the Erfj, signifies it put forth its leaves; and this it does before its A_idobaA=': (S:) [see EarofajN:] in a trad. occurs the expression ArqAT~ EawosajuhaA; but El-Kutabee thinks that it should be EarofajuhaA. (TA.)
11 A_iroqaAoT~a
see 9, in three places.
raqoTN *
A dotting, or speckling: pl. A^aroqaATN. (O.)
ruqoTapN *
Blackness mixed with speckles of white: (S, K:) or the reverse: (M, K:) or speckles of white, and of black, and of red, and of yellow, in an animal: (A, TA:) and the state, or quality, denoted by the epithet A^aroqaTu. (TA.)
A^aroqaTu *
Black speckled with white: or the reverse: fem. raqoTaA='u. (K.) Applied to a sheep or goat, Like, (S,) or syn. with, (K,) A^abogavu: (S, K:) or speckled with black and white. (Har p. 303.) And the fem., applied to a domestic fowl or hen (dajaAjap), Black speckled with white: (S:) or party-coloured: (K:) or having patches of white and black: much sought after, and used, by enchanters; and rarely found. (TA.) ― -b2- It is also applied to a man. (TA.) ― -b3- And the fem. is applied to a tract (risaAlapN), and to an ode (qaSiydapN), as meaning Having one of the letters of a word thereof dotted, and another not dotted: from the same epithet applied to a sheep or goat. (Har p. 303.) ― -b4- Als~ilosilapu Alr~aqoTaA='u A certain reptile; the most malignant of the [kind of lizards called] EiZaA=': when it crawls upon food, it poisons it. (TA.) ― -b5- variydapN raqoTaA='u (tropical:) [A mess of crumbled or broken bread] having much oil (Sgh, K *) or clarified butter. (TA.) ― -b6- AlA^aroqaTu The leopard: (K:) an epithet in which the quality of a subst. predominates. (TA.) ― -b7- Alr~aqoTaA='u (tropical:) Civil war; conflict and faction; sedition; or the like; syn. Alfitonapu: (K:) because of its variableness: or such as is not universal; likened to a speckled serpent: occurring in a trad. (TA.) rqE
1 raqaEahu *
, (S, Msb, K,) aor.
raqaEa
, (Msb, K,) inf. n. raqoEN, (Msb, TA,) He patched it; pieced it; put a piece of cloth in the place thereof that was cut or rent; (Msb;) repaired it, (K,) and closed up the hole or holes thereof, (TA,) with [a patch or] patches; (S, K;) namely, a garment, or piece of cloth; (S, Msb, K;) and in like manner, a skin, or hide; (TA;) as also ↓ rq~Ehu, (K,) inf. n. taroqiyEN: (TA:) or trqyE signifies the patching a garment, or piece of cloth, in several places. (S, TA.) ― -b2- He stopped it up, or closed it up; namely, any hole, or aperture; and so ↓ rq~Ehu; as in the saying of 'Omar Ibn-Abee-Rabee'ah, wakun~a A_i*aA A^aboSaronaniY A^awosamiEonaniY xarajona faraq~aEona AlkuwaY biAlmaHaAjiri [And they (referring to women) used, when they saw me, or heard me, to come forth, (xarajona being used for yaxorujona,) and close up the apertures in the walls with the eyes and the parts immediately around them]. (L.) ― -b3- (assumed tropical:) [He repaired it in a figurative sense; as also ↓ rq~Ehu.] You say, yaroqaEu diynahu bitawobatihi (assumed tropical:) [He repairs his religion by his repentance]. (TA.) And ↓ rq~E dunoyaAhu baA=xiratihi (assumed tropical:) [He repaired his state, or condition, in the present word by sacrificing his blessings in the world to come]: whence the saying of 'AbdAllah Ibn-El-Mubárak, nuraq~iEu dunoyaAnaA bitamoziyqi diyninaA falaAd diynunaA yaboqaY walaA maA nuraq~iEu (assumed tropical:) [We repair our state, or condition, in the present world by the rending, or marring, of our religion, so that neither our religion remains nor what we repair]. (TA.) And HaAlahu wamaEiy$atahu ↓ rq~E (tropical:) He repaired, amended, or put to rights, his state, or condition, and his means of subsistence; syn. A^aSolaHa, (TA,) and raq~aHa: (K, * TA:) with which latter ↓ rq~E is also syn. as signifying (tropical:) he gained, acquired, or earned, property; accord. to an explanation of its inf. n., trqyE. (TA.) And yaSilu AlkalaAma fayaroqaEu baEoDahu bibaEoDK (tropical:) [He connects the language, and repairs one part thereof by inserting another]: said of a poet. (TA.) And ↓ taroqiyEN also signifies (assumed tropical:) [The act of interpolating: or] the adding to a tradition, or story, or narrative. (TA.) ― -b4- ↓ maA raqaEa maroqaEFA [lit. He did not patch a place of patching, or place to be patched;] means (tropical:) he did not, or made not, or wrought not, anything. (TA.) ― -b5- kaAna muEaAwiyapu yaloqamu biyadK wayaroqaEu biA^uxoraY (assumed tropical:) [Mo'áwiyeh used to put morsels into his mouth with one hand,] and spread another hand in order that the portions of his morsels that fell might become scattered upon it. (IAth, Sgh, K.) ― -b6- raqaEa Alr~akiy~apa, (Ibn-' Abbád, K,) and raqaEahaA biAlr~iqaAEi, inf. n. raqoEN, (TA,) (tropical:) He lined, or cased, the interior of the well for the space of the stature of a man, or twice that measure, fearing its becoming demolished, (Ibn-'Abbád, K, TA,) in its upper part. (TA.) ― -b7- raqaEa xal~apa AlfaArisi [lit. He closed up the interval between him and the horseman;] means (tropical:) he reached, or overtook, the horseman, and pierced him, or thrust him; Alxal~apu signifying the interval, or intervening space, between the piercer, or thruster, and the pierced, or thrust. (O, K, TA.) ― -b8- raqaEa AlgaraDa bisahomK, [and Alr~aqoEapa,] (tropical:) He hit, or struck, the butt, or target, with an arrow. (K, TA.) raqoEu ruqoEapK also signifies (assumed tropical:) Any hitting, or striking. (TA.) And raqaEa (assumed tropical:) He struck, or beat, in any manner; with a whip; and otherwise; as in the phrases raqaEahu kaf~FA (assumed tropical:) [He struck him a slap with the hand]; and huwa yaroqaEu AlA^aroDa birijolihi (assumed tropical:) [He beats the ground with his foot]. (TA.) And raqaEa Al$~ayoxu (tropical:) The old man supported himself, or bore, upon his two palms, [as though meaning he struck the ground with the palms of his hands,] in order to rise. (TA.) ― -b9- [And hence,] raqaEahu, (S, K,) or raqaEahu bqawolihi, (TA,) (tropical:) He censured him, reviled him, or satirized him. (S, K, TA.) -A2- raquEa, (S, TA,) inf. n. raqaAEapN, (S, K,) (tropical:) He was, or became, stupid, foolish, deficient in sense; (S, K, TA;) shattered, or marred, in his intellect; (TA;) such as is termed raqiyE. (S.)
2 raq~aEa
see 1, in seven places. ― -b2- rq~E Aln~aAqapa biAlhinaA='i, inf. n. taroqiyEN, (tropical:) He smeared the traces of mange, or scab, upon the she-camel, one after another, with tar, or liquid pitch. (TA.)
4 ArqE *
: see 10. ― -b2- Also (tropical:) He (a man, S) acted, or spoke, stupidly, or foolishly. (S, K, TA.)
5 trq~o *
(tropical:) He sought, sought after, or sought to gain, sustenance, or the like; or he applied himself, as to a task, to do so. (K, TA.)
10 AstrqE Alv~awobu *
The garment, or piece of cloth, required to be patched; (A, TA;) it was time for it to be patched; (S, K;) as also ↓ A^aroqaEa. (K.)
raqoEN *
(TA) and Alr~aqoEu (K, TA) The seventh heaven. (K, TA.) So, accord. to some, in a verse of Umeiyeh Ibn-Abi-s-Salt, [where others read biroqiEa instead of raqoEFA,] cited voce sadirN. (TA.) [See also Alr~aqiyEu,]
raqoEapN *
(assumed tropical:) The sound of the arrow in, or upon, the butt, or target. (IAar, K, TA.)
ruqoEapN *
A patch; i. e. a piece of cloth, or rag, with which a garment, or the like, is patched, or pieced, or repaired: (S, Msb, K:) pl. riqaAEN (S, Mgh, Msb, K) and ruqaEN. (TA.) Hence the saying, AlS~aAHibu kaAlr~uqoEapi fiY Alv~awobi faA@Tolubohu mu$aAkilFA [The companion is like the patch in the garment; therefore seek thou the one that is suitable]. (A, TA.) ― -b2- (tropical:) A [patch, or] trace, or mark, of mange, or scab: (TA:) the commencement of the mange, or scab: (K, TA: [in some copies of the K, AlHarob is erroneously put for Aljarab:]) pl. riqaAEN. (TA.) ― -b3- ― -b4- (assumed tropical:) A piece of land, or ground, adjoining another piece [which is in some manner distinguished therefrom; i. e. a patch of land, or ground: and in like manner, of herbage]: pl. riqaAEN. (TA.) You say, riqaAEu AlA^aroDi muxotalifapN (assumed tropical:) [The patches of the land, or ground, are various, or diverse]. (TA.) And h`*ihi ruqoEapN mina AlkalaA^i (assumed tropical:) [This is a patch of herbage]: and maA wajadonaA gayora riqaAEK mino Eu$obK (assumed tropical:) [We found not aught save patches of green herbage]. (TA.) ― -b5- [A note, billet, or short letter: and particularly a short written petition or memorial, addressed to a prince or governor: a ticket: a label:] a certain thing that is written: pl. riqaAEN (S, K) [and accord. to modern usage ruqaEN also]. Hence the saying in a trad., yajiYo'u A^aHadukumo yawoma AlqiyaAmapi EalaY raqabatihi riqaAEN taxofiqu [One of you will come, on the day of resurrection, having, suspended upon his neck, billets fluttering]; meaning, by the rqAE, the claims to be made upon him, or the dues incumbent on him, written on the rqAE. (TA.) ― -b6- A butt, or target, at which to shoot; also termed ruqoEapu garaDK. (TA.) ― -b7- A chess-table; also termed ruqoEapu Al$~iToranoji: so called because it is patched [with squares]. (T A.) ― -b8- (assumed tropical:) The original matter; the substance; (S, TA;) of a garment, or piece of cloth; (S, TA;) or of a thing: (TA:) or (tropical:) the thickness of a garment, or piece of cloth. (Mgh.) You say, ruqoEapu h`*aA Alv~awobi jay~idapN (tropical:) The [substance or] thickness of this garment, or piece of cloth, is good. (Mgh.) ― -b9- [The pl.] riqaAEN also signifies (tropical:) The lining, or casing, which is constructed in the upper part of the interior of a well when one fears its becoming demolished. (TA.) [See raqaEa Alr~ikiy~apa.]
raqiyEN *
Patched; a garment, or the like, having a piece of cloth put in a place thereof that is cut or rent; (Msb;) as also ↓ maroquwEN. (TA.) ― -b2- And hence, (O, Msb,) (tropical:) Stupid, foolish, deficient in sense; (S, O, K;) in whose intellect is something needing repair; [so I render fiY Eaqolihi maram~apN;] (S, TA;) shattered, or marred, in his intellect; (TA;) as also ↓ A^aroqaEu, (TA,) and ↓ maroqaEaAnN; (S, K;) or unsound in intellect; likened to a ragged, or old and worn-out, garment; as though patched: (Msb:) or a man whose judgment, and state of affairs or circumstances, have become shattered, disorganized, dissipated, marred, or impaired: (A, TA:) fem. [of ↓ A^aroqaEu] raqoEaA='u, (K,) but this is post-classical; (L, TA;) and [of maroqaEaAnN] ↓ maroqaEaAnapN. (K.) ― -b3- Hence also, (TA,) Alr~aqiyEu (tropical:) The first heaven; (K;) i. e. (TA) the heaven of the lower world; (S, TA;) [agreeing with the Hebrew term; an epithet in which the quality of a subst. predominates; for Als~amaA='u Alr~aqiyEu; and therefore, properly, fem.; though an instance occurs of its being used as a masc. noun, as will be seen below;] so called because it is [as though it were] patched with the stars, or with the lights which are therein; as also ↓ AlA^aroqaEu: (TA:) or the heaven, or sky: (Msb, K:) and also each one of the seven heavens; (S;) each of them being a cover to that which is next to it [beneath, so that each, except the highest, is as though it were patched over by the next above it, the highest being in like manner covered over by the kurosiY~,] like as the garment is patched with the ruqoEap: (TA:) pl. A^aroqiEapN. (S, Mgh, Msb.) It is said in a trad., laqado Hakamotu biHukomi A@ll~`hi mino fawoqi saboEapi A^aroqiEapK (S, * Mgh) (tropical:) Verily I have decreed by the decree of God written upon the preserved tablet above seven heavens: (Mgh:) the speaker thus making rqyE masc., as though he regarded it as meaning saqofN. (S, TA.) [See also raqoEN.]
huwa raqaAEiY~u maAlK *
i. q. raqaAHiY~u (tropical:) [He is a good, or right, orderer, or manager, of property, or of camels, &c.]: because he amends the condition thereof. (TA.)
raAqiEN *
[act. part. n. of raqaEa: see an ex. voce xaroqN]. ― -b2- It is said in a trad., Almuw^ominu waAhK raAqiEN fiAls~aEiydN mano halaka EalaY raqoEihi (tropical:) The believer is one who becomes unsound in his religion by his disobe- dience, and who repairs it by his repentance: [therefore the happy is he who dies while he is repairing:] (TA in the present art.:) i. e., one who offends [and] who repents. (TA in art. whY.)
A^aroqaEu *
: fem. raqoEaA='u: see raqiyEN, in three places. ― -b2- Also, the fem., applied to a ewe, or she-goat, (tropical:) Having a whiteness in her side. (K, TA.) ― -b3- And, applied to a woman, (assumed tropical:) Having no buttocks: (ISk, K:) or slender in the shanks. (TA.) -A2- [Also (assumed tropical:) More, and most, stupid, foolish, or deficient in sense.] You say, maA taHota Alr~aqiyEi A^aroqaEu minohu (assumed tropical:) [There is not beneath the sky a person more stupid, &c., than he]. (TA.)
maroqaEN *
[A place of patching; or a place to be patched; as also ↓ mutaraq~aEN]. ― -b2- [Hence,] maA raqaEa maroqaEFA: see 1. ― -b3- And laA A^ajidu fiyka maroqaEFA lilokalaAmi (tropical:) [I do not, or shall not, find in thee anything requiring amendment, to speak of]. (TA.) ― -b4- And fiyhi limano yuSoliHuhu ↓ mutaraq~aEN (assumed tropical:) (assumed tropical:) In it, or him, is a place, or subject, for patching, or amendment, for him who will rectify it, or him: like as one says, fiyhi mutanaS~aHN, meaning a place for sewing. (TA.) ― -b5- And ↓ A^araY fiyhi mutaraq~aEFA (tropical:) I see in him, or it, a subject, or place, for censure, reviling, or satire. (S, TA.)
$AEirN miroqaEN *
(tropical:) A poet who connects language [skilfully], and repairs (yaroqaEu) one part thereof by [inserting] another. (TA.)
maroqaEaAnN *
: fem. with p: see raqiyEN, in two places.
muraq~aEN *
A garment, or piece of cloth, much patched, or having many patches. (Mgh.) ― -b2- [And hence, as being likened to a garment much used,] (tropical:) A man tried, or proved, by use, practice, or experience; expert, or experienced. (TA.)
muraq~aEapN *
A certain garment worn by the devout Soofees;; so called because of the [many] patches that are in it. (TA.) [A garment of this kind, a gown, or long coat or cloak, is worn in the present day by many devotees, reputed saints, and darweeshes; and passing from one to another at the death of the former, at length consists almost entirely of patches; and therefore, the more it is patched, the more is it esteemed: it is also called xiroqapN; and dalaqN, or daliqN, or daloqN, or (now generally by the vulgar) diloq, from the Persian dalaho.] ― -b2- Also thought by A'Obeyd to mean A quiver, or a pouch, much patched: whence the prov., zanodaAni fiY muraq~aEapK [Two pieces of stick for producing fire, in a quiver, or pouch, much patched:] an allusion to a poor and unprofitable man. (Meyd.)
maroquwEN *
: see raqiyEN. ― -b2- (tropical:) A camel having [patches,] traces, marks, or commencements, of mange, or scab. (TA.) ― -b3- (tropical:) A man censured, reviled, or satirized. (TA.)
mutaraq~aEN *
: [so in three copies of the S, and in the TA: in Freytag's Lex., murotaqaEN:] see maroqaEN, in three places: i. q. mutarad~amN. (T in art. rdm.) rql
1 raqVla
see the next paragraph.
4 Arqlt *
, said of a palm-tree (naxolap), inf. n. A_iroqaAlN, It became such as is termed raqolap [q. v.]. (Msb.) ― -b2- Arql, (S, K,) said of a he-camel, (S,) or Arqlt, said of a she-camel, (JK, Msb, TA,) inf. n. as above, (JK, S, Msb,) He, or she, went quickly; (JK, K;) went a sort of quick pace; (Msb;) went a sort of pace of the kind termed xabab [q. v.]: (S, TA:) or went a sort of run exceeding that termed xabab: (TA:) and ↓ raqalato signifies the same as Arqlt. (JK.) Arql is also said of a man, (S, K,) meaning (assumed tropical:) He went quickly. (TA.) And you say, ArqlwA fiY AlHarobi, (TA,) or A_ilaY AlHarobi, (JK,) (tropical:) They went quickly in, or to, war, or battle. (JK, TA.) And fulaAnN yuroqilu fiY AlA^umuwri (assumed tropical:) [Such a one is quick in affairs]. (TA.) And A^aroqalato A_ilayohi is metaphorically said, by Aboo-Heiyeh En-Numeyree, of spears [as meaning (tropical:) They had been quickly directed towards him]. (TA.) -A2- Accord. to Lth and the K, Arql also signifies He traversed, or crossed, a desert: and Lth cites the following verse of El-'Ajjáj [as his authority for this explanation]: laAhum~a rab~i Albayoti waAlmu$ar~aqi waAlmuroqilaAti kul~a suhobK samolaqi but Az says that this is a mistake of Lth; that kul~a is here an adv. n.; and that the meaning is, [O God, by the Lord of the House (of Mekkeh) and of the Musharrak (the mosque of El-Kheyf) and] by the Lord of the swift she-camels in every even plain: and ISd also has notified the same. (TA.)
raqolN *
: see the next paragraph, in two places.
raqolapN *
A tall palm-tree: (S, Msb:) or a palmtree exceeding the reach of the hand; (K, * TA;) above such as is termed jab~aArap: or this latter word, accord. to As, has this meaning; and the former word, a palm-tree higher than such as [just] exceeds the reach of the hand: (TA:) or a palmtree of which the trunk has become such as that one may reach [the fruit] from [the top of] it: (JK:) pl. riqaAlN (JK, S, Msb, K) and raqalaAtN (Msb) and ↓ raqolN, (K,) or [rather] of this last it is a n. un. (Msb.) Hence the prov., wamaA yudoriyka biAld~axoli ↓taraY AlfitoyaAna kaAlr~aqoli [Thou seest the youths, or young men, like tall palm-trees, &c.; but what will acquaint thee with the vice, &c., that is, or may be, in them?]. (TA. [See also another reading of this verse voce daxolN.]) [And rawaAqilu, pl. of ↓ raAqilN, as used by a Hudhalee poet, applied to the trunks of palmtrees, signifies Tall. (“ Abulfedæ Annales, ” vol. i. page 494.)]
raAqilN *
; pl. rawaAqilu: see what next precedes.
raAquwlN *
A rope by means of which palm-trees are ascended; (S, TA;) so in one of the dials.; (TA;) i. q. HaAbuwlN [q. v.] (S, K) and kar~N. (S.)
muroqilN *
(S, K) and muroqilapN (ISd, K) and ↓ miroqaAlN (S, K) applied to a she-camel, (S, ISd, K,) That goes quickly: (K:) or that goes in the manner termed A_iroqaAl much, or often: (S, TA:) and maraAqiylu [as pl. of the last] is applied [in like manner] to she-camels. (TA.) [Hence,] fiY AlA^umuwri ↓ fulaAnN miroqaAlN [Such a one is quick in affairs]. (TA.)
miroqaAlN *
; pl. maraAqiylu: see the next preceding paragraph, in two places. rqm
1 raqama *
, (Msb, K,) aor.
raquma
, (Msb, TA,) inf. n. raqomN, (S, Msb, TA,) He wrote (S, Msb, K) a writing, book, or letter. (Msb.) And He sealed, stamped, imprinted, or impressed. (S, TA.) And raqama AliktaAba, (K,) inf. n. as above, (JK,) He marked the writing with the dots, or points, (JK, K, TA,) and made its letters distinct, or plain. (K, * TA.) One says, huwa yaroqumu AlmaA='a, (S,) or huwa yaroqumu fiY AlmaA='i, (JK, TA,) [He writes, &c., upon the water,] a prov., applied to the skilful and intelligent, (JK, * TA,) meaning he is so skilful that he writes, &c., (yaroqumu) where the writing, &c., (Alr~aqomu,) will not remain fixed. (JK, S, TA.) And one says of a skilful workwoman, clever in sewing skins and the like, hiYa taroqumu AlmaA='a and taroqumu fiY AlmaA='i. (TA.) ― -b2- And raqama Alv~awoba, (S, Mgh, Msb, K,) aor. as above, (JK, Msb,) and so the inf. n.; (Msb, TA;) and ↓ rq~mhu, (S, K,) inf. n. taroqiymN; (S, TA;) He figured, variegated, or decorated, the garment, or piece of cloth; (Mgh, Msb, TA;) and (TA) made it striped, or marked it with stripes: (K, TA:) or, accord. to IF, he figured it, variegated it, or decorated it, with a certain, or known, figuring or variegation or decoration, such as became a mark [thereof]. (Msb.) Also the former phrase, (JK, Mgh, TA,) and ↓ the latter likewise, (TA,) said of a trader, or dealer, (JK, Mgh,) He marked, or put a mark on, the garment, or piece of cloth, (JK, Mgh, TA,) specifying its price; he put a price-mark upon it: (Mgh:) whence, laA yajuwzu bayoEu Al$~aYo'i biraqomihi [The sale of the thing by the putting a price-mark upon it shall not be allowable, because the express consent of the seller as well as that of the purchaser is necessary to the ratification of the sale]: (Mgh:) [or] raqamotu Al$~aYo'a signifies I marked the thing so as to distinguish it from other things, as, for instance, by writing and the like: and hence, laA yubaAEu Alv~awobu biraqomihi walaA bilamosihi [The garment, or piece of cloth, shall not be sold by the putting a price-mark upon it, for the reason explained above, nor by the feeling it, or touching it: see 3 in art. lms]. (Msb.) ― -b3- [Hence,] huwa yaziydu fiY Alr~aqomi is a phrase used by the relaters of traditions as meaning (assumed tropical:) He adds to his tradition, and lies: from Alr~aqomu signifying the writing upon a garment, or piece of cloth. (TA.) ― -b4- You say also, raqama AlbaEiyra (assumed tropical:) He cauterized the camel. (TA.) [And raqama Alfarasa (assumed tropical:) He (a farrier) marked the horse, making lines upon him, with a hot iron: see maroquwmN, and see also jaAEirapN.]
2 raq~ama
see above, in two places. taroqiymN signifies [also] The drawing, and the writing, of a line [or lines]. (KL.)
raqomN *
is originally an inf. n. [of 1, q. v.]: and hence raqomu Alv~awobi The writing [or price-mark, &c.,] upon the garment, or piece of cloth. (S.) [Hence also Alr~aqomu AlhinodiY~u The Indian notation of numerals; adopted by the Arabs; whence is formed the notation which we term “ the Arabic. ”] ― -b2- Also A sort of [the kind of garments called] buruwd: (S:) or a striped sort of [the kind of garments, or cloth, termed] wa$oY; or of [the kind of cloth termed] xaz~; or of [the kind of garments called] buruwd: (K:) or a garment, or piece of cloth, figured with round forms: (Har p. 416:) or buruwdu Alr~aqomi signifies a sort of figured, or variegated, or decorated, [garments of the kind called] brwd: (Mgh:) or raqomN signifies [cloth of the kind termed] xaz~ figured, variegated, or decorated; (JK, Msb;) so accord. to El-Fárábee: (Mgh:) but accord. to IF, ↓ raqiymN signifies any garment, or piece of cloth, figured, variegated, or decorated, with a certain, or known, figuring or variegation or decoration, such as is a mark [thereof]; and you say burodN raqomN and buruwdN raqomN [a garment of the kind called brd, and garments of the kind called brwd, thus figured, &c.; using the latter word as sing. and pl. because it is originally an inf. n.]: (Msb:) and ↓ maroquwmN (Msb, TA) and ↓ muraq~amN (TA) signify a garment, or piece of cloth, figured, variegated, or decorated: (Msb, TA:) and striped, or marked with stripes: and marked, or having a mark [specifying its price] put upon it. (TA.) -A2- See also raqimN, in two places.
raqamN *
: see ruqomapN: -A2- and see also the paragraph here next following. -A3- yawomu Alr~aqami The day of Er-Rakam was one of the days [of conflict] of the Arabs, (S,) well known. (K.)
raqimN *
A calamity, or misfortune; (JK, S, K;) as also ↓ raqamN and ↓ raqomN; (K;) all mean thus, and a thing that one cannot accomplish, or manage; (TA;) and ↓ ruqomapN signifies the same as raqimN. (JK.) One says, waqaEa fiY Alr~aqimi, (TA,) and waqaEa fiY Alr~aqimi ↓ Alr~aqomaA='i, (S,) meaning He fell [into calamity or misfortune, and he fell into great calamity or misfortune, or] into that which he could not accomplish, or manage. (S, TA.) And jaA='a fulaAnN ↓ biAlr~aqimi Alr~aqomaA='i Such a one brought to pass that which was a great calamity or misfortune. (As, TA.) And bnotu Alr~aqimi signifies the same as Alr~aqimu, That which is a calamity or misfortune. (S, TA.) ― -b2- One says also, jaA='a biAlr~aqimi and ↓ biAlr~aqomi meaning [He brought, or did,] much. (K.)
raqomapN *
(assumed tropical:) Any one of several small marks of cauterization upon the shanks of a beast. (JK, T, TA.) ― -b2- (assumed tropical:) One of what are termed Alr~aqomataAni: (TA:) this signifies two [horny] things resembling two nails (JK, S, K, TA) in the legs of a beast (JK, K, TA) or in the legs of a sheep or goat, (S,) opposite each other: (JK, S, TA:) and of the ass and horse, two marks in the inner sides of the two arms: (S:) or the jaAEirataAni; (K, TA;) which are two black spots [or marks made by cauterization] upon the rump of the ass: (TA:) or what borders upon the jaAEirataAni of the ass, of the mark made by cauterization: or two portions of [callous] flesh next to the inner side of each of the arms of the horse, having no hair upon them. (K, TA.) Agreeably with all of these renderings has been explained the trad., maA A^anotumo mina AlA^umami A_il~aA kaAlr~aqomapi mino *iraAEi Ald~aAb~api (assumed tropical:) [Ye are no more, of the nations in general, than such as is the rqmp of the arm of the beast]. (TA.) ― -b3- (assumed tropical:) A small quantity of herbage; as in the saying, maA wajadotu A_il~aA raqomapF mino kalaA^K (assumed tropical:) [I found not save a small quantity of herbage]. (TA.) ― -b4- A herb, or leguminous plant, of those termed A^aHoraAr [pl. of Hur~N, q. v.]: (S:) a certain plant; said to be a herb, or leguminous plant, inclining to bitterness, and having a small red flower; (JK;) as some say, (JK, TA,) the xub~aAzaY [or mallow]. (JK, K, TA.) ― -b5- A meadow (rawoDapN, S, K) is sometimes thus termed. (S.) ― -b6- Also The side of a valley: (S, K:) or the place where its water collects; (K;) the part, of a valley, in which is the water. (Fr, JK, TA.)
ruqomapN *
The colour of the serpent termed A^aroqam; (JK, TA;) as also ↓ raqamN. (TA.) ― -b2- See also raqimN.
raqamapN *
A certain plant, (K, TA,) resembling the kr$ [i. e. kari$ or kiro$, a plant little known, said to be so called because its leaves resemble the villous coat of the stomach of a ruminant animal]: so says Az: and in one place he says, it is a herb that grows m$HTA [app. a mistranscription for musaT~aHFA, a term often used in descriptions of plants, meaning expanded], juicy, or sappy, and scarcely ever, or never, eaten by the camels, or cattle, except from want: AHn describes the rqmp [perhaps meaning the raqomap, q. v.,] only as a herb, or leguminous plant, of those termed A^aHoraAr, of which the particular characteristics were not known to him. (TA.) [Forskål, in his Flora Aegypt. Arab. p. cviii., mentions a plant seen by him in El-Yemen, previously unknown to him, which he calls “ rokama prostrata, ” of the class pentandria; writing its Arabic name rqmh, and the pronunciation “ Rókama. ”]
raqamiy~aAtN *
Certain arrows, so called in relation to a place in El-Medeeneh, (S, K,) named Alr~aqamu; (K;) or in relation to a place thus named in the way to El-Medeeneh; (JK;) or, accord. to Nasr, in relation to a water thus named, where they were made, by certain mountains of the same name. (TA.)
raquwmN *
, used as a fem. epithet, Remaining, staying, dwelling, or abiding; and remaining fixed. (JK.)
raqiymN *
: see maroquwmN: and raqomN. It occurs in a trad. of 'Alee, describing the sky, as meaning Figured, or decorated, with the stars. (TA.) ― -b2- Also A book, or writing. (S.) As used in the Kur xviii. 8, Alr~aqiymu is said to mean A tablet (JK, S, K *) of lead, (K,) whereon were inscribed, (JK, * S,) or engraved, (K,) the names of the People of the Cave [commonly called the Seven Sleepers], (JK, S, K,) and their ancestry, (JK, K,) and their story, (S,) and their religion, and what it was from which they fled: (K:) so says Suh, on the authority of Fr: (TA:) or a mass of stone; (Suh, JK, K;) [i. e.] a stone tablet on which were inscribed their names, and which was put upon the entrance of the cave: (Bd:) or the town, or village, from which they came forth: (JK, K:) or their mountain (Zj, K) in which was the cave: (Zj:) or the valley (AO, JK, K) in which was the cave: (AO, JK:) or their dog: (El-Hasán, R, K:) or [in the JK and CK “ and ”] the receptacle for ink: (JK, K, TA:) mentioned by IDrd, but with the expression of uncertainty as to its correctness; (TA;) and said to be of the language of the Greeks: (JK, * TA:) and the tablet: (K:) thus, also, explained as used in the verse of the Kur-án: (TA:) but I'Ab is related by 'Ikrimeh to have said, I know not what is Alr~aqiymu; whether a book or writing, or a building: (S, TA:) it is [said to be] of the measure faEiyl in the sense of the measure mafoEuwl. (TA.) ― -b3- raqiymapN, applied to a woman, (tropical:) Intelligent; such as is termed barozapN [fem. of barozN q. v.]. (Fr, K, TA.) ― -b4- daAhiyapN raqiymN (assumed tropical:) A great calamity or misfortune. (JK.)
A^aroqamu *
(assumed tropical:) A certain serpent: (JK:) a serpent in which are blackness and whiteness: (S, M, K:) or a serpent [begotten] between two serpents [app. of different varieties], marked with redness and blackness and duskiness and [the colour termed] bugovap [q. v.]: (ISh:) or a serpent upon which are white specks: (Ham p. 784:) or the most malignant of serpents, and the most wont to pursue mankind: (Ibn-Habeeb, K:) or a serpent like the jaAn~ in respect of the fear that men have of killing it, though it is one of the weakest and the least irascible of serpents; for one fears, in killing the Arqm and the jAn~, the punishment of the jin~ to them who kill them: (Sh:) or, applied to a serpent, i. q. A^aroqa$u [q. v.] : (Mgh:) or the male serpent: (K:) the female is not so called, nor is she called raqomaA='u; (TA;) but she is called raqo$aA='u: (K, TA:) when you use the epithet, you say A^aroqa$u; but A^aroqamu is [used as] a subst: (Ibn- Habeeb:) the pl. is A^araAqimu, (JK, ISd,) a pl. proper to substs., because the quality of a subst. is predominant in it. (ISd, TA.) ― -b2- See also miroqamN. ― -b3- For the fem., raqomaA='u, see raqimN, in two places.
taroqiymN *
inf. n. of 2 [q. v.]. ― -b2- Also, [as a subst.,] A certain sign, or mark, of the keepers of the register of the [tax, or tribute, termed] xaraAj, (K, TA,) conventionally used by them, (TA,) put upon [the notes, or billets, or petitions, termed] riqaAE [pl. of ruqoEapN, q. v.], and upon [the writings termed] tawoqiyEaAt [pl. of tawoqiyEN, q. v.], and upon accounts, or reckonings, lest it should be imagined that a blank has been left [to be afterwards filled up], in order that no account be put down therein; as also taroqiynN. (K.)
miroqamN *
A writing-reed; (K) because it is an instrument for Alr~aqom, i. e. writing: (TA:) also called ↓ A^aroqamu [app. because partly blackened with ink]. (Z, TA.) One says to him who is vehemently angry, (K, TA,) extravagantly, or immoderately, so, (TA,) TagaA miroqamuka, (assumed tropical:) [signifying Thy pen has exceeded its due limit], (K, TA,) in some of the lexicons TamaA, (TA,) and jaA$a mrqmk, (K,) and EalaA, or galaA, accord. to different copies of the K, and faADa, (TA,) and TafaHa, and AirotafaEa, and qa*afa mrqmk: (K, TA:) all [virtually] meaning the same. (TA.) ― -b2- Also A thing with which bread is marked (yunoqa$u); (TA;) like minosagapN; in Pers. called Pari naAno [i. e. a feather, or bundle of feathers, with which bread is pricked by the maker]: pl. maraAqimu. (MA.)
muraq~amN *
: see maroquwmN: ― -b2- and raqomN.
muraq~imN *
A writer; as also muraq~inN.
maroquwmN *
Written; (S, Msb, TA;) as also ↓ raqiymN: (Msb:) and sealed, stamped, imprinted, or impressed: (S:) and a writing marked with the dots, or points, (JK, TA,) and having its letters made distinct, or plain: [i. e. distinctly written:] and ↓ muraq~amN signifies the same: (TA:) the first occurs in the Kur [lxxxiii. 9 and 20], in the phrase kitaAbN maroquwmN, (S, TA,) meaning, in both instances, [as some say, a writing] sealed, or stamped. (Jel.) ― -b2- See also raqomN. ― -b3- Also (assumed tropical:) A beast having small marks of cauterization upon his shanks; every one of which is termed raqomapN: (JK, T, TA:) or daAb~apN maroquwmapN means (assumed tropical:) a beast having lines of cauterization upon its legs. (K.) It is also applied as an epithet to a wild ass, because of a blackness upon his legs: (TA:) or maroquwmu AlqawaAy^imi, so applied, and applied to a [wild] bull, means (tropical:) Having lines of black upon his legs. (K, TA.) ― -b4- And maroquwmapN (tropical:) Land (A^aroDN) in which is little herbage: (Fr, S, K, TA:) or in which is the plant called raqomap. (JK.) rfw
1 raqaA *
, aor. yaroquw, inf. n. raqowN, said of a bird, It rose, or rose high, in its flight. (Msb, TA.)
taroquwapN A^rq rqY rqy trqY trqwh trqwp
, mentioned in this art. in the K, as well as in art. trq: see the latter art. rqY
1 raqiYa *
, aor. yaroqaY, inf. n. ruqiY~N (JK, K, TA, [but this inf. n. is omitted in the CK,]) and raqoYN, (K, TA, [but this is omitted in my MS. copy of the K,]) He ascended, A_ilayohi [to him, or it]; as also ↓ ArtqY, and ↓ trq~Y: (K:) or he ascended a ladder, or a stair: (JK:) or raqiytu fiyhi, (S, Msb, in the Mgh raqiYa fyh,) inf. n. ruqiY~N (S, Mgh, Msb) and raqoYN; (S, Msb;) and ↓ Artqyt, (S, Mgh, * Msb,) and ↓ trq~yt; (Mgh, * Msb;) I ascended it; (S;) namely, a ladder, or a stair, (S, Mgh, Msb,) &c.: (Msb:) and raqiytu Aljabala (Msb,) and Als~aToHa, (Mgh, Msb, TA,) the verb being thus trans. by itself, (Msb, TA,) without fiY (Mgh,) and likewise with fY, (TA,) I ascended, or mounted, upon the mountain, and upon the house-top: (Msb:) and ↓ ArtqY is in like manner trans. without fY; whence the saying, laqadi SaEobFA ↓ A@rotaqayota murotaqFY [Thou hast indeed ascended a difficult place of ascent]. (Mgh.) ― -b2- [Hence,] Airoqa EalaY ZaloEika Ascend thou, and go, [according to thy limping, or halting, i. e.] as far as thou art able to do so, and impose not upon thyself that which thou art not able to perform. (S, TA. [Some, instead of Airoqa, say AiroqaA^o; and some, Airoqi, from the verb mentioned in the next sentence; and some, q: see 1 in art. rqA^; and see also art. ZlE.]) -A2- raqaAhu, (JK, S, Mgh, Msb, K,) aor. yaroqiY, (JK, Mgh, Msb,) inf. n. ruqoyapN (JK, S, Mgh, K) and raqoY (JK, Mgh, Msb, * K) and ruqiY~N (K,) He charmed him, syn. Eaw~a*ahu, (JK, Mgh, Msb,) by [invoking] God: (Msb:) and (Mgh) he puffed, or sputtered, upon his charm; syn. nafava fiY Euw*atihi: (Mgh, K:) [it signifies he charmed him from, or against, such a thing; (mino ka*aA;) and also he enchanted him, or fascinated him; by uttering a spell; or by tying knots in a thread, or string, and puffing, or sputtering, upon them; or by both these actions combined: see the last chap. but one of the Kur-án:] the epithet applied to the performer is ↓ raAqK [meaning Charming; &c.]; (S, Mgh, TA;) and ↓ raq~aA='N [A charmer; &c.; or one who habitually practises charming; &c.]: (JK, K, TA:) and the epithet applied to the person who is the object of the performance is ↓ maroqiY~N [meaning Charmed; &c.]. (JK, TA.) In the saying Airoqi EalaY raA^osiY mina AlS~udaAEi, meaning Charm thou me (Eaw~i*oniY [or rather charm thou my head against the headache]), the verb is made trans. by means of ElY because it is as though it implied the meaning of Aiqor~A^o [i. e. “ recite thou ” a spell] and Aunofuvo [i. e. “ puff, ” or “ sputter, ” upon knots]. (Mgh.)
2 riq~Ahu *
, inf. n. taroqiyapN, He made him to ascend; syn. SaE~adahu. (TA.) [See an ex. in a verse of ElAashà cited in art. vmn, voce vamaAnuwna.] ― -b2- [And hence, He elevated, or exalted, him.] ― -b3- [Hence also,] raq~aY Ealayohi kalaAmFA, inf. n. as above, i. q. rafaEa [meaning He told, or related, a saying against him; he informed against him; as is indicated by what next follows, and by a meaning of trq~Y as quasi-pass. of rq~Y thus used]. (S, K.) You say also, rq~Y EalaY AlbaATila, inf. n. as above, He brought a false accusation against me; said, against me, what was not the case; and exaggerated [in what he said against me]. (JM, TA.)
5 taraq~aYa
see 1, first sentence, in two places. ― -b2- [Hence,] trq~Y fiYi AlEilomi He rose by degrees, or step by step, in knowledge, or science. (S, TA.) And hence, maA zaAla yataraq~aY bihi AlHaAlu Hat~aY balaga gaAyatahu The state, or condition, ceased not to rise with him until he reached the utmost point thereof. (TA.) ― -b3- [Hence also, the verb being quasi-pass. of 2,] trq~Y A_ilayohi AlxabarN The news, or information, came to him, or reached him. (MA.)
6 trAqY *
[meaning He exalted himself] is from Alr~uqiY~u signifying AlS~uEuwdu and AlAirotifaAEu. (Har p. 128.)
8 A_irotaqaYa
see 1, first sentence, in three places. ― -b2- [Hence,] ArtqY baTonuhu His belly became [drawn up, i. e.] lean, or lank; syn. AinoTawaY: said of a camel, and of a sheep or goat. (JK.)
10 AstrqAhu *
He asked him, or desired him, to charm him. (S, * TA.)
ruqoyapN *
i. q. Euw*apN [as meaning A charm, or spell, either uttered or written], (K, TA,) by which a person having an evil affection, such as fever and epilepsy &c., is charmed: (TA:) when it is in any other language than that of the Arabs, and one knows not what is in it, it is disapproved, lest it should involve enchantment (siHor) and infidelity; but in such as is from the Kur-án or any of the forms of prayer, there is no harm: (Mgh in art. tm: [see tamiymapN:]) [but Euw*apN generally signifies “ an amulet to charm the wearer against the evil eye &c. ”:] 'Orweh says, famaA tarakaA mino Euw*apK yaEorifaAnihaA walaA ruqoyapK A_il~aA bihaA raqayaAniY [And they two left not any amulet that they knew, nor any charm, or spell, but with it they charmed me]: (TA:) [sometimes, also, it signifies anything by which one enchants, or fascinates: and hence it is said,] AlmaroA^apu ruqoyapN [Woman is a thing by which one is enchanted, or fascinated]: (Msb:) pl. ruqFY. (S, Msb, K.)
ruqoyaA *
[The act, or practice, or art, of charming: and also, of enchanting, or fascinating; i. e. enchantment, or fascination:] the subst., (Msb,) of the measure fuEolaY, from raqaAhu, aor. yaroqiyhi. (Msb, TA.)
ruqiy~apN *
[Ascent; or the act of ascending;] the subst. from raqiYa aor. yaroqaY. (TA.)
raq~aA='N *
One who ascends mountains much or often. (TA.) -A2- See also 1, last sentence but one.
raAqK *
: see 1, last sentence but one. The saying in the Kur [lxxv. 27], mano raAqK [Who is one that charms?] means that there is no charmer that shall charm him and protect him: or, accord. to I'Ab, the meaning is, who is he that ascendeth with his soul? shall the angels of mercy [ascend with it] or the angels of punishment? (TA.) In the saying of a rájiz, laqado Ealimota waAlA^ajal~i AlbaAqiY A^ano lano yarud~a Alqadara Alr~awaAqiY [the meaning may be, Assuredly thou knowest, by the Most Majestic, the Everlasting, that the female charmers will not repel, or avert, that which is decreed; or, that the potent charmers will not &c.: for] the pl. may be that of ↓ raAqiyapN as an epithet applied to a woman, or of this same word as an intensive epithet applied to a man. (S.)
raAqiyapN *
; pl. rawaAqK (with the article Alr~awaAqiY): see what next precedes.
maroqFY *
A place of ascent; as also ↓ murotaqFY; (Msb, TA;) and so ↓ maroqaApN and ↓ miroqaApN: (Msb:) or ↓ these last two signify a series of steps or stairs; or a ladder; syn. darajapN; (S, K;) and sul~amN; (M and K in art. slm;) the former of them as being a place of ascent, and the latter of them as being likened to an instrument; (S, Msb;) and both of them are authorized by the M; (TA;) but the latter of them is disallowed by A'Obeyd, and said by him to be not of the language of the Arabs: (Msb, TA:) the pl. of ↓ miraqaApN [and of maroqFY] is maraAqK. (TA.) You say jabalN laA maroqaY fiyhi and ↓ lA murotaqaY (JK, TA) A mountain in which is no place of ascent. (TA.)
maroqiyaA AlA^anofi *
[in my MS. copy of the K muroqiyaA] The two edges [or alœ] of the nose: (K, TA:) so says Th; but the expression commonly known is maraq~aA AlA^anofi, mentioned before [in art. rq]. (TA.)
maroqaApN *
and miroqaApN: see maroqFY, in four places.
maroqiY~N *
: see 1, last sentence but one.
murotaqFY *
: see maroqFY, in two places; and see an ex. in the first sentence of this article. rk
1 rak~a *
, (S, K,) aor. yarik~u, (K, JM, TA, in the CK yarak~u,) inf. n. rakaAkapN (K, JM) [and app. rukuwkapN, q. v. infrà,] and rak~N, (CK, [but not in the TA nor in my MS. copy of the K,]) or rk~p [i. e. rik~apN, like riq~apN and diq~apN, with both of which it is syn.], (JM,) It (a thing, S) was, or became, weak, or feeble; syn. DaEufa: and thin, or of little thickness or depth; syn. raq~a: (S, K:) [and little, or small, in quantity; and slender: and (assumed tropical:) feeble, or weak, and incorrect; said of a word or an expression: (see the part. n. rakiykN:) and (assumed tropical:) unsound, invalid, or incorrect; said of information, an announcement, &c.; as is shown by what follows.] Hence the saying, AiqoTaEohu mino Hayovu rak~a [Cut thou it off from where it is weak, or thin]: for which the vulgar say, mn Hyv raq~a. (S.) [And hence also the saying,] fiY h`*aA Alxabari rakaAkapN (assumed tropical:) In this information, announcement, piece of news, or narration, is unsoundness, invalidity, or incorrectness; and so, fiyhi ravaAvapN. (A and TA in art. rv.) -A2- rak~a Al$~aYo'a baEoDahu EalaY baEoDK, (S,) or simply rak~ahu, aor.
raku3a
, (K,) inf. n. rak~N, (TA,) He threw one part of the thing upon another. (S, K.) ― -b2- rakakotu Algul~a fiY Eunuqihi, aor.
raku3a
, inf. n. rak~N, [I put the gul~ (or iron collar) upon his neck, and inserted his hand in it; or] I confined his hand to his neck by means of the gul~. (S.) ― -b3- [Hence,] rakakotu Al*~anoba fiY Eunuqihi i. q. A^alozamotuhu A_iy~aAhu (assumed tropical:) [I attached to him responsibility for the sin, crime, or misdeed]. (S, K. *) And rakakotu h`*aA AlHaq~a fiY Eunuqihi [in like manner] means A^alozamotuhu A_iy~aAhu (assumed tropical:) [I attached to him responsibility for the rendering of this right, or due]. (Lth, TA.) ― -b4- And rak~a AlA^amora, aor.
raku3a
, inf. n. rak~N, i. q. rad~a baEoDahu EalaY baEoDK (assumed tropical:) [He reversed the order of parts, or of the parts, of the affair, or case]. (TA.) -A3- rak~a Al$~aYo'a biyadihi, (IDrd, K,) [aor.
raku3a
,] inf. n. rak~N, (IDrd, TA,) He felt the thing, or pressed it lightly, with his hand, in order that he might know its bulk. (IDrd, K, * TA.) ― -b2- And rak~a AlmaroA^apa, (IDrd, K,) inf. n. as above, (IDrd, TA,) He compressed the woman, and distressed her, or fatigued her, in so doing; (IDrd, K, * TA:) and so bak~ahaA, inf. n. bak~N; and dak~ahaA, inf. n. dak~N. (IDrd, TA.) -A4- rak~a A@ll~`hu namaA='ahu God lessened, or diminished, or may God lessen, or diminish, his, or its, increase. (Ibn-'Abbád, TA.)
2 rak~a3a
see 4, in two places.
4 A^arak~ati Als~amaA='u *
The sky rained such rain as is termed rik~; (S, K;) as also ↓ rak~akat. (Ibn- 'Abbád, K.) ― -b2- And A^urik~ati AlA^aroDu The land was rained upon with such rain as is termed rik~, (S,) or with such rains as are termed rikaAk; as also ↓ ruk~ikat. (TA.)
8 Artk~ *
, (K,) inf. n. AirotikaAkN, (TA,) [He was indistinct in his speech; said of a drunken man: (see its part. n., murotak~N, below:) or,] though seen to be eloquent [when alone (see again the part. n.)], he was impotent in speech in a case of altercation: (K:) or he was, or became, weak, or feeble; (TA;) [like rak~a.] ― -b2- Artka fiY A^amorihi He doubted in, or respecting, his affair, or case. (Yaakoob, K.) ― -b3- Artka is also syn. with Airotaj~a [He, or it, was, or became, in a state of commotion or agitation; or of convulsion, or violent motion; or shook, quaked, or quivered]: (K:) accord. to Yaakoob, it is an instance of substitution [of k for j]. (TA.) One says, mar~a yarotak~u [He passed by in a state of commotion &c.]. (TA.)
10 Astrk~hu *
He esteemed him weak, or feeble. (S, K.)
R. Q. 1 rakoraka *
He was, or became, cowardly, or weak-hearted. (IAar, TA.) [See also rakorakapN, its inf. n., below.]
R. Q. 2 tarakorukuhu *
, (K,) relating to a skin [of milk], (TA,) means tamax~uDuhu [i. e. Its being agitated] with the butter. (K, TA. [In the CK, tarakorakahu and tamax~aDahu are put for tarakorukuhu and tamax~uDuhu.])
rak~N *
: see the next paragraph.
rik~N *
, with kesr, Lean, or emaciated: mentioned by J [and in the K] in art. zk, [and there written zak~,] but Sgh says that this is a mistranscription, and that it is correctly with r [and with kesr]; (TA in the present art.;) and Az says that zk~ is a mistake, and is correctly with r. (TA in art. zk.) -A2- Also, (S, K,) and ↓ rak~N and ↓ rakiykapN, (K,) Weak rain: (T, S:) or rain little in quantity: [and ↓ rak~apN is expl. in like manner by Freytag, as meaning pluvia tennis, pauca; but it seems to be a n. un. of rak~N, and so ↓ rik~apN of rik~N:] or exceeding what is termed dav~N [q. v.]: (K:) accord. to IAar, the first [or lightest and weakest] of rain is that called ra$~N; then, the Ta$~; then, the bago$; and then, the rik~: (TA:) or the Ta$~ exceeds the rik~: (TA in art. T$:) the pl. [of pauc. of rk~] is A^arokaAkN (K) and rikaAkN (S, K) and rik~aAnN; (Sgh, TA;) and the pl. of ↓ rakiykapN is rakaAy^iku. (TA.) ― -b2- rik~N applied to a land, or a place: see murak~N.
rak~apN *
and rik~apN: see rik~N.
rukaAkN *
: see the next paragraph.
rakiykN *
Weak, or feeble: (S, JM, KL:) so as applied to a man: (TA:) and thin, or of little thickness or depth: (JM:) anything little, or small, in quantity; and slender: applied to water [that is little in quantity, and shallow], and to herbage, and to science: (Sh, TA:) feeble, or weak, and incorrect; applied to a word or an expression; (PS in art. jzl;) contr. of jazolN: (S and K in that art.:) [and unsound, invalid, or incorrect; applied to information, an announcement, &c.: see 1.] You say vawobN rakiyku Aln~asoji A garment, or piece of cloth, weak in respect of texture. (S, * TA.) And A_in~ahu yubogiDu AlwulaApa Alr~akakapa [Verily he hates weak rulers, or magistrates]: occurring in a trad.: rakakapN being pl. of rakiykN, like as [its syn.] DaEafapN is pl. of DaEiyfN. (TA. [See also a similar saying in what follows.]) And rajulN rakiyku AlEilomi, (K,) and AlEaqoli, (TA,) A man having little knowledge, (K,) and intelligence. (TA.) And rakiykN and ↓ rukaAkN, (K,) the latter of which has a stronger signification than the former, like TuwaAlN in relation to TawiylN, (TA,) and ↓ rukaAkapN, (K,) which has a still stronger signification, (TA,) and ↓ A^arak~u, (K,) all applied to a man, (TA,) signify Low, ignoble, vile, mean, sordid, or possessing no manly qualities; weak in his intellect, and in his judgment or opinion: or one who is not jealous (K, TA) of his wife; i. q. day~uwvN: (TA:) or one who is not revered, respected, or feared, by his wife, or his family: (K:) accord. to AZ, rakiykN and ↓ rukaAkapN signify one esteemed weak by the women, not revered or respected or feared by them, and not jealous of them: (TA:) the epithet similarly applied to a woman is rakiykN likewise, and ↓ rukaAkapN: and the pl. is rikaAkN. (K.) It is said in a trad., ↓ A_in~ahu laEana Alr~ukaAkapa, (S, * TA, [in one of my copies of the S written Alr~akaAkapa, and in the other copy without the vowel-signs,]) meaning Verily he cursed him who is not jealous of his wife. (S.) And in another trad., A_in~a A@ll~`ha yubogiDu ↓ Als~uloTaAna Alr~ukaAkapa, i. e. [Verily God hateth the sovereign, or ruling, power] that is weak. (TA.) ― -b2- rakiykapN, [fem. of rakiykN,] as an epithet applied to land: see murak~N. -A2- Also Felt, or pressed [lightly with the hand; see 1]; and so ↓ marokwkN. (TA.)
rukaAkapN *
: see the next preceding paragraph, in five places.
rukuwkapN *
[app. an inf. n., see 1, first sentence,] Weakness, or feebleness. (TA. [See also rakorakapN.])
rakiykapN *
, as a subst., see rik~N, in two places.
$aHomuhu Alr~uk~aY *
, (so in one of my copies of the S, and in the O, and in my MS. copy of the K,) or $aHomapu Alr~uk~aY, (so in one of my copies of the S, and in the TA and CK,) meaning [His fat is, or a piece of fat of,] such as melts quickly, is a prov., (S, O, K,) applied to him who does not fatigue, or weary, thee, (laA yuEan~iyka, so in my copies of the S, or laA yuEoniyka, so in the O,) or to him who does not aid thee, (laAyuEiynuka, so in the TA and CK, [in my MS. copy of the K it reads either lA yuEnyk or lA yuEynk,]) in needful affairs, (S, O, K,) nor avail thee, or profit thee, or stand thee in any stead. (O, TA.) [See also ruq~aY, voce A^araq~u.] ― -b2- Accord. to AA, ruk~aY signifies A wide Eafolaq [or vulva, or flabby vulva]. (O, TA.)
rak~aA='u *
The sound of the echo, (K, TA,) which it returns to one from the mountain, imitating what one utters. (TA.)
rakorakapN *
[inf. n. of R. Q. 1,] Weakness, or feebleness, in anything. (K. [See also rukuwkapN.])
rakoraAkapN *
A woman large in the posteriors and thighs. (S, K.)
A^arak~u *
: see rakiykN.
murak~N EalayohaA *
, applied to land (A^aroDN), Rained upon with such rain as is termed rik~; (K;) as also murak~apN, alone, and ↓ murak~akapN (TA) and ↓ rakiykapN, (K,) the last two meaning also rained upon by such rain as is termed rik~ and containing but little pasturage, (TA,) and ↓ rik~N, (K,) which last is mentioned by ISh, and explained as meaning a place upon which has fallen only a little, or weak, rain. (O.)
murak~akapN *
: see the next preceding paragraph.
marokuwkN *
A siqaA=' [or skin for milk or water] dressed, or prepared, (Euwlija,) and put into a good, or proper, state. (S, K.) ― -b2- See also rakiykN, last sentence.
murotak~N *
A soft, or flabby, camel, having diluted marrow (mamo*uwqu Aln~iqoYi). (O, K. [In the CK, Aln~aqiY~u is erroneously put for Aln~iqoYi; and in my MS. copy of the K, AlnqY~.]) ― -b2- And A drunken man indistinct in his speech: (S:) or a man seen to be eloquent (K, TA) when alone, (TA,) but impotent in speech when he engages in altercation. (K, * TA.) rkb
1 rakibahu *
, (S, * A, K,) and rakiba Ealayohi, (A,) aor.
rakaba
, (A, K,) inf. n. rukuwbN (S, A, K) and marokabN; (A, K;) and ↓ Artkbhu; (K;) I. q. EalaAhu (A, K, TA) and EalaA Ealayohi [explained by what follows]. (TA.) You say, rakibotu Ald~aAb~apa, (Msb,) or Alfarasa, (Mgh,) and rakibotu EalayohaA, [or Ealayohi,] inf. n. rukuwbN and marokabN [as above, meaning I rode, or rode upon, and I mounted, or mounted upon, the beast, or the horse]. (TA. [See also raAkibN.]) [And rakibotu Als~afiynapa, or fiY Als~afiynapi (agreeably with the Kur xi. 43 and xviii. 70 and xxix. 65), I embarked in the ship; went on board the ship.] And one says, of anything, rakibahu [and ↓ Artkbh] as meaning EalaAhu [i. e. (assumed tropical:) It was, or became, upon, or over, it; got upon it; came, or arose, upon it; overlay it; was, or became, superincumbent, or supernatant, upon it; overspread it]; namely, another thing. (TA.) [In like manner,] one says also, of anything, rukiba and ↓ Aurotukiba as meaning EuliYa [i. e., when said of a horse or the like, He was ridden, or ridden upon, and was mounted, or mounted upon: whence other significations in other cases, indicated above]. (TA.) ― -b2- [Hence,] rakiba baEoDuhu baEoDFA i. q. ↓ trAkb (tropical:) [It lay one part upon another; it was, or became, heaped, or piled, up, or together, one part upon, or overlying, another:] said of fat [as meaning it was, or became, disposed in layers, one above another: see raAkibapN]. (A, TA.) [And hence, rakiba Aln~aAsu baEoDuhumo baEoDFA (assumed tropical:) The people bore, or pressed, or crowded, (as though mounting,) one upon another; a phrase well known, and of frequent occurrence: or meaning (assumed tropical:) the people followed one another closely; from what next follows.] ― -b3- rakibahu also means [(assumed tropical:) He came upon him, or overtook him; or] he followed closely, or immediately, after him: and rakibotu A^avarahu and Tariyqahu (assumed tropical:) I followed close after him. (L.) ― -b4- [rakiba AlT~ariyqa, and Alr~amola, and AlmafaAzapa, (assumed tropical:) He went upon, or trod, or travelled, the road, and the sand or sands, and the desert: and rakiba AlbaHora (assumed tropical:) He embarked, or voyaged, upon the sea. Hence,] rakiba All~ayola, and Alhawola, (tropical:) [He ventured upon, encountered, or braved, the night, and that which was terrible or fearful,] and the like thereof. (TA.) [And rakiba A^amorFA and ↓ Artkbhu (assumed tropical:) He ventured upon, embarked in, or undertook, an affair: and (assumed tropical:) he surmounted it, or mastered it: the former meaning is well known: the latter is indicated by an explanation of the phrase rak~aAbN liloA^umuwri, which see below.] And rakiba *anobFA (A, K) and ↓ Artkbhu (S, A, MA, K) (tropical:) He committed a sin, or crime, or the like. (S, MA, TA.) And rakiba fulaAnN fulaAnFA biA^amorK (assumed tropical:) [Such a one did to such a one a thing]. (TA.) And rakibahu bimakoruwhK and ↓ Artkbhu (tropical:) [He did to him an evil, or abominable, or odious, deed]. (A.) And rakibotu Ald~ayona and ↓ Artkbthu (tropical:) I became much in debt: and rakibaniY Ald~ayonu and ↓ ArtkbnY (tropical:) [Debt burdened me]. (Msb.) ― -b5- rakiba raA^osahu (tropical:) He went at random, heedlessly, or in a headlong manner, (maDaY EalaY wajohihi, A, Msb,) [i. e.,] without consideration, (A,) or without any certain aim, or object, (Msb,) not obeying a guide to the right course. (A.) You say, yurokabu raA^osahu laA yadoriY A^ayona yatawaj~ahu (assumed tropical:) [He goes at random, &c., not knowing whither to direct himself]. (S and K in art. kmh.) [See also rakobapN. In like manner also, you say, rakiba raA^oyahu (K voce Aisotahaj~a &c.) (assumed tropical:) He followed his own opinion. And rakiba hawaAhu (S in art. jmH) (assumed tropical:) He followed his own natural desire, without consideration, and not obeying a guide to the right course of conduct.] ― -b6- rakibotu dub~atahu and dub~ahu (assumed tropical:) I kept to his state, or condition, and his way, mode, or manner, of acting &c.; and did as he did. (M in art. db.) And rakibatohu AlHum~aY (assumed tropical:) [The fever continued upon him] is a phrase similar to A^agobaTatohu AlHum~aY and AimotaTatohu and AirotaHalatohu. (A and TA in art. gbT) -A2- rakabahu, aor.
rakuba
, (S, A, K,) inf. n. rakobN, (TA,) [from rukobapN,] He struck, or smote, his knee: (S, A, K:) or it signifies, (K,) or signifies also, (S, A,) he struck him, or smote him, with his knee: (S, A, K:) or he took him by his hair, (K,) or by the hair of each side of his head, (TA,) and struck his forehead with his knee. (K, TA.) Hence, in a trad., rakabotu A^anofahu birukobatiY I struck his nose with my knee. (TA.) And in another trad., A^amaA taEorifu AlA^azoda warakobahaA Ait~aqi AlA^azoda laA yaA^oxu*uwka fayarokubuwka [Knowest thou not El-Azd, (the tribe so called,) and their striking with the knee? Beware thou of El-Azd, lest they take thee, and strike thee with their knees]: for this practice was notorious among El-Azd; in the dial. of whom, A^um~u kayosaAna was a metonymical appellation of the knee. (TA.) -A3- rukiba, like EuniYa, [pass. in form, but neut. in signification,] He (a man) had a complaint of his knee. (TA.) -A4- rakiba, aor.
rakaba
, (K,) inf. n. rakabN, (TA,) He was large in the knee. (K.)
2 rk~bhu Alfarasa *
, [inf. n. as below,] He lent him the horse, [or mounted him on the horse,] to go forth on a warring and plundering expedition, on the condition of receiving from him one half of the spoil: (K, * TA:) or for a portion of the spoil that he should obtain. (TA.) [See also 4.] ― -b2- And rk~bhu, inf. n. tarokiybN, He put, or set, one part of it upon another: (K:) [he set it, or fixed it, in another thing: he composed it; constituted it; or put it together.] tarokiybN signifies The putting together, or combining, things, whether suitable or not, or placed in order or not: it is a more general term than taA^oliyfN, which is the collecting together, or putting together, suitable things. (Kull p. 118.) You say, rak~aba AlfaS~a fiY AlxaAtami (S, A) He set the stone in the signet-ring: and rk~b Als~inaAna fiY AlqanaApi He fixed the spearhead in the shaft; (A;) and Aln~aSola fiY Als~ahomi [the arrow-head in the shaft]. (S.) And $aYo'N Hasanu Alt~arokiybi [A thing good, or beautiful, in respect of composition or constitution; well, or beautifully, composed or constituted or put together]. (TA.) ― -b3- Also He removed it from one place to another in which to plant it; namely, a shoot of a palm-tree. (Mgh.)
4 Arkb *
He (a colt) became fit for being ridden; attained to the fit time for being ridden. (S, Msb, K.) [See also murokibN.] -A2- Arkbhu He gave him, appointed him, or assigned him, an animal on which to ride. (S.) [See also 2.] ― -b2- A^arokabaniY xalofahu [He mounted me, or made me to ride, behind him]. (A.) And A^arokabaniY marokabFA faArihFA [He mounted me on a quick, brisk, sharp, or strong, beast]. (A.) ― -b3- [Hence, Arkbhu A^amorFA (assumed tropical:) He made him to venture upon, embark in, or undertake, an affair. And Arkbhu *anobFA (assumed tropical:) He made him to commit a sin, or crime, or the like.]
5 trk~b *
It had one part of it put, or set, upon another; as also ↓ trAkb: (K:) [it was, or became, composed, constituted, or put together: see 2.] You say, trk~b AlfaS~u fiY AlxaAtami [The stone was set in the signet-ring]: and trk~b Aln~aSolu fiY Als~ahomi [The arrow-head was fixed in the shaft]. (S.)
6 trAkb *
: see 1: and 5. You say, trAkb Als~aHaAbu The clouds were, or became, [heaped, or piled, up,] one above, or upon, [or overlying,] another; as also trAkm. (TA.)
8 A_irotakaba
see 1, in eight places.
10 Astrkbhu faA^arokabahu *
[He asked him to give him, appoint him, or assign him, an animal on which to ride, and he gave him, appointed him, or assigned him, one]. (A.)
rakobN *
: see raAkibN, in three places.
rakabN *
The EaAnap: (ISk, Msb, K:) or the place of growth of the EaAnap, (S, K,) or of the hair of the EaAnap: (Mgh:) [i. e. it signifies the pubes; either as meaning the hair of the mons Veneris, or the mons Veneris itself: generally the latter; and this is often meant by the term EAnp alone:] or the part that slopes down from the belly, and is beneath the vun~ap [q. v.] and above the pudendum: in all these senses said by Lh to be masc.: (TA:) or the pudendum (Az, Msb, K) itself: (TA:) or the external portion thereof: (K:) or the rakabaAni are the roots of the two thighs, upon which is the flesh of the pudendum, (K, TA,) or upon which are the two portions of flesh of the pudendum: (TA:) the rkb is masc.: (Msb:) it is common to the man and the woman, (S, Mgh, Msb, K, *) accord. to Fr: (S, Msb:) or peculiar to the woman, (S, Mgh, K,) accord. to Kh: (S:) ElFarezdak makes it plainly common to both, saying, Hiyna A@ltaqaY Alr~akabu AlmaHoluwqu biAlr~akabi [When the shaven pubes met the pubes]: (TA: [and a similar ex. is given in the S and Msb, as cited by Fr:]) the pl. is A^arokaAbN (S, Mgh, Msb, K) and A^araAkiybu; (K;) the latter being pl. of the former; but in some copies of the K A^araAkibu, like masaAjidu. (TA.) -A2- Also Whiteness in the rukobap [or knee]. (TA.)
rakobapN *
A single ride, or act of riding: pl. rakabaAtN. (IAth, L.) ― -b2- [Hence,] one says, huwa yamo$iY Alr~akobapa (tropical:) [i. e. yarokabu raA^osahu He goes at random, heedlessly, or in a headlong manner, &c., (see 1,)] and humo yamo$uwna Alr~akabaAti (tropical:) [They go at random, &c.]. (A. [The meaning is there indicated by the context, and is shown by what here follows.]) Respecting the phrase tmo$uwna Alr~akabaAti, occurring in a trad., meaning tarokabuwna ruw^uwsakumo (assumed tropical:) [Ye go at random, &c.], in that which is false, wrong, or vain, and in factions, or seditions, or the like, following one another without consideration, IAth says that rakobapN [properly] signifies as explained above in the first sentence of this paragraph, and that the pl. AlrkbAt is here governed in the accus. case by a verb understood, and [with that verb] is a denotative of state relating to the agent in tm$wn: it supplies the place of that verb, which it does not require to be expressed; and the implied meaning is tamo$uwna tarokabuwna Alr~akabaAti. (L.)
rukobapN *
a word of well-known meaning, (S, Msb,) [The knee; i. e., in a man,] the joint between the lower parts of the thigh and the upper parts of the shank: (A, K:) or [in a quadruped,] the joint between the metacarpus and the radius (mawoSilu AlwaZiyfi waAl*~iraAEi): this is the right explanation: in the K, mawoDiE is erroneously put for mawoSil: [this explanation is evidently given accord. to the terms employed in the anatomy of quadrupeds as compared to human beings: in that which next follows, there is certainly an omission, which I have endeavoured to supply:] or the rukobataAni of the fore legs of the camel are the two joints that [project forwards, in like manner as do, in the hind legs, those that] are next the belly [meaning the stifle-joints] when he lies down upon his breast with folded legs: the two joints that project behind [in the hind legs, namely, the hocks,] are called the EuroquwbaAni: in every quadruped, the rkbtAn are in the fore legs, and the ErqwbAn are in the hind legs: and the Erqwb is what is called mawoSilu AlwaZiyfi [i. e. the upper joint of the metatarsus]: (TA:) or the rkbp is the mirofaq [which in a man is the elbow, but here seems to mean the lower joint] of the *iraAE [or radius] of anything [i. e. of any beast]: (K:) [from its being said in the S and Msb that the rukobap is “ well known, ” I conclude that there is no real discrepancy in the foregoing explanations: it is perhaps needless to add that the term rukobap is now universally applied to the knee of a man and to what we commonly call the knee of a horse and the like:] the pl. is rukabN, (S, Msb, K,) i. e. the pl. of mult., and the pl. of pauc. is rukobaAtN and rukabaAtN and rukubaAtN. (S.) Lh mentions the phrase baEiyrN musotawoqiHu Alr~ukabi [meaning A hardkneed camel]; as though the term rukobapN were applied to each part, and the pl. used accord. to this application. (TA.) ― -b2- One says [of an agitating affair or event], A^amorN A@SoTak~ato fiyhi Alr~ukabu waHak~ato fiyhi Alr~ukobapu Alr~ukabapa (tropical:) [An affair, or event, in which the knees knocked together, and in which the knee rubbed the knee]. (A.) ― -b3- And of one who has the mark of prostration in prayer on his forehead, between his eyes, (L,) bayona Eayonayohi mivolu rukobapi AlEanozi [Between his eyes is the like of the knee of the she-goat]. (A, * L.) And of any two things that are alike, or correspondent, humaA karukobataY AlEanozi [They are like the two knees of the she-goat]; because her two knees fall together upon the ground when she lies down. (L.) ― -b4- And it is said in a prov., $ar~u Aln~aAsi mano miloHuhu EalaY rukEbatihi [The worst of men is he whose fat is upon his knee]: applied to him who is quickly angered; and to the perfidious: (Meyd, TA:) the phrase miloHuhu EalaY rukobatihi is also used as meaning The smallest thing makes him angry: (TA:) and a poet says, laA talumohaA A_in~ahaA mino EuSobapK miloHuhaA mawoDuwEapN fawoqa Alr~ukabo [Blame her not; for she is of a set of people whose fat is placed above the knees: perhaps meaning, for she is but a woman; as women are generally fat in the part above the knee]: (TA:) or mino nisowapK [in the place of mino EuSobapK], meaning of women whose object of anxiety, or care, is fatness and fat: (Meyd, TA:) so that the prov. seems to mean that the worst of men is he who has not such intelligence as bids him to do that which is praiseworthy, but only bids him to do that in which is inconstancy and levity, and an inclining to the dispositions of women, to the love of fatness and fat. (Meyd.) [See other explanations in art. mlH.] -A2- Also The lower part (A^aSol) of the plant Sil~iyaAnap, when it has been cut. (K.)
rikobapN *
A mode, or manner, of riding. (S.) You say, huwa Hasanu Alr~ikobapi He has a good mode, or manner, of riding. (A, * TA.) ― -b2- [It is said in the K to be a subst. from rakibahu; as though signifying A riding.]
rakabapN *
A company of riders upon camels, (K,) or of owners of camels on a journey, or travellers upon camels, exclusively of other beasts, (S,) but less in number than the company called rakobN: (S, K:) [and probably also a company of riders upon any beasts, but less than what is called rakobN:] accord. to MF, it is a pl. of raAkibN. (TA.) [See also A^urokuwbN.]
rakobaY *
and rakobaApN: see rakuwbN.
rakabuwtN *
and rakabuwtaY: see rakuwbN.
rakobaAnapN *
: see rakuwbN, in two places.
rikaAbN *
[Travelling-camels, used for riding; i. e.] camels (S, K, TA) upon which people journey; (S, TA;) i. q. maTiY~N: (Msb:) or camels fit for carrying: (Har p. 22:) it has no proper sing.: (S:) the word used for the sing. is raAHilapN: (S, Msb, K:) or, as ISh says, in the “ Book of Camels, ” rikaAbN and EiyrN are applied to camels that go forth for corn (TaEaAm) to be brought back upon them, both when they go forth and after they have come back: and the former term is applied also to camels upon which people journey to Mekkeh, on which maHaAmil are borne: and hired [or other] camels that carry the goods and corn of merchants: but camels are not called Eyr, though bearing corn, [unless] if hired: [I insert the words “ or other ” and “ unless ” because it is further said,] Eyr are not those that bring corn for their owners; but these are called rikaAbN: (L, TA:) the pl. is rukubN, (S, K,) accord. to A'Obeyd, (TA,) and rikaAbaAtN and rakaAy^ibu; (K;) or, accord. to IAar, rukubN is not pl. of rikaAbN; and others say that it is pl. of ↓ rakuwbN, signifying any beast on which one rides, [an epithet] of the measure faEuwlN in the sense of the measure mafoEuwlN; (TA;) but called by ISd a subst.; (TA voce jazuwzN;) and ↓ rakuwbapN is a more special term than rakuwbN. (TA in the present art.) ― -b2- [Hence,] rikaAbu Als~aHaAbi (tropical:) [The bearers of the clouds; i. e.] the winds. (A, K.) Umeiyeh says, tarad~adu waAlr~iyaAHu lahaA rikaAbu [It (referring to a cloud) goes to and fro (tarad~ad being for tatarad~adu), the winds being its bearers]. (TA.) -A2- Also [The stirrup of a horse's saddle;] a well-known appertenance of a horse's saddle; (S;) the same with respect to a horse's saddle as the garoz with respect to a camel's: pl. rukubN. (K.)
rakuwbN *
and ↓ rakuwbapN: see rikaAbN: both signify A beast that is ridden: (S:) or a she-camel that is ridden: (K:) or the latter has this meaning: and is metaphorically applied to anything ridden: (Msb:) or the former signifies any beast that is ridden: and the latter is a name for everything that is ridden; applied to one, and to a pl. number: (TA:) or the former signifies ridden, as a fem. epithet: and the latter, one specially appointed for riding; and that is constantly kept to work; of beasts (K, TA) of any kind: (TA:) and the latter and ↓ rakobaAnapN and ↓ rakobaApN and ↓ rakabuwtN (K) and ↓ rakobaY and ↓ rakabuwtaY, (K * and TA in art. Hlb, [see HaluwbN in several places,]) a she-camel that is ridden; or that is broken, trained, or rendered submissive or manageable: (K:) or rakuwbN has this last signification, accord. to AZ: and its pl. is rukubN: (TA:) the pl. of rakuwbapN being rakaAy^ibu: (TA voce jazuwzN:) and ↓ rakobaAnapN signifies [also] a she-camel fit to be ridden; (S, TA;) like as HalobaAnapN signifies fit to be milked: the A and n are [said to be] added in order to give intensiveness to the signification: (TA:) [and all the other epithets mentioned above seem also, accord. to some, to have an intensive sense: see HaluwbN.] You say, maA lahu rakuwbapN walaA HamuwlapN walaA HaluwbapN He has not a she-camel to ride, nor one to carry burdens, nor one to be milked. (S, TA.) ― -b2- Also baEiyrN rakuwbN A camel having marks of galls, or sores, on his back, produced by the saddle. (TA.) ― -b3- And TariyqN rakuwbN A road ridden upon, (S, TA,) and trodden so as to be rendered even, or easy to be travelled. (TA.) -A2- See also rak~aAbN.
rakiybN *
One who rides with another; a fellowrider. (K.) rakiybu Als~uEaApi, mentioned in a trad., and there promised a place in Hell, means He who accompanies tyrannical Eum~aAl [or collectors of the poor-rates]. (TA.) ― -b2- See also marak~abN. ― -b3- naxolN rakiybN (K) and rakiybN mino naxolK (TA) Palmtrees planted in a row by a rivulet, or not by a rivulet. (K, TA.) -A2- Also A ma$aArap, (K,) i. e. saAqiyap [or channel of water for irrigation]: (TA:) or a rivulet between [two pieces of sown ground such as are termed] daborataAni: (K:) or between two gardens of palm-trees and grape-vines: (so accord. to the text of the K in the TA:) or what is between two gardens of palm-trees and grape-vines: (so accord. to the CK and my MS. copy of the K:) or grape-vines between two rivers or rivulets: (TA:) or a place of seed-produce: (K:) or a clear, or cleared, piece of land, in which one sows: (T:) pl. rukubN. (K.) ― -b2- [Hence,] A^aholu Alr~akiybi The people who stay, or dwell, by water; syn. AlHuD~aAru. (TA.)
rukayobN *
dim. of rakobN. (TA.) See raAkibN.
rakuwbapN *
: see rakuwbN.
zayotN rikaAbiY~N *
[Olive-oil:] so called because brought on camels from Syria. (S, A, * K.)
rak~aAbN *
and ↓ rakuwbN, applied to a man, (K, TA,) the latter on the authority of Th, (TA,) signify the same, (K, TA,) Who rides much; a great rider: and so rak~aAbapN applied to a woman. (TA.) ― -b2- [Hence,] rak~aAbN liloA^umuwri (assumed tropical:) A man who surmounts, or masters, affairs; [or who often does so; or accustomed to embark in, or undertake, or to surmount, or master, them; or who often embarks in, or undertakes, them, and therefore surmounts, or masters, them;] by his knowledge, and repeated experience, and good judgment. (K and TA in art. TlE.)
EalAhu Alr~uk~aAbu *
(tropical:) The nightmare, or incubus, came upon him. (A.)
rak~aAbapN *
: see the latter part of the next paragraph.
raAkibN *
Riding; or a rider: (Mgh, Msb, K:) or properly only a rider upon a camel: (ISk, S, K:) or the latter is its meaning when it is not used as a prefixed noun, as explained below; and is said to be the original signification: IB says that it may signify a rider upon a camel, ass, horse, or mule, when used as a prefixed noun; as when you say riAkibu jamalK and raAkibu HimaArK &c.: (L:) accord. to ISk, you term a rider upon an ass faArisN EalaY HimaArK, (S, TA,) and a rider upon a mule faArisN EalaY bagolK; (TA;) but 'Omarah says, I do not call the owner or rider of the ass fArs, but Ham~aArN; and the reason of his saying so is manifest, for fArs is an epithet of the measure faAEilN from Alfarasu “ the horse, ” meaning “ an owner, or a rider, of the horse: ” (S, TA:) the pl. is ruk~aAbN (S, K) and rukobaAnN (S, * Mgh, Msb, K) and rukuwbN (Mgh, K) and rikabapN, (K,) or this last is a mistake for rakabapN [q. v.], (MF, TA,) and ↓ rakobN, (Akh, Msb, K, TA,) as some say; (TA;) or this last is a quasi-pl. n., (K, TA,) not a broken pl. of raAkibN; (TA;) and signifies riders upon camels; (K;) or owners of camels on a journey, or travellers upon camels; (S;) consisting of ten or more: (S, K:) and sometimes it signifies riders upon horses: (IB, K:) or riders upon horses and camels: (IB, L, TA:) or a company of riders upon horses; or upon horses and camels: (TA:) [or, accord. to Kh, riders upon any beasts: (De Sacy's Anthol. Gram. Ar. p. 54 of the Arabic text:)] in the Kur viii. 43, Alr~akobu may signify the riders upon horses, or the riders upon camels, or the army composed of both these: (TA:) the pl. of rakobN is A^arokubN, (S, K,) [a pl. of pauc.,] and rukuwbN. (K.) Accord. to IB, you do not say A_ibilK ↓ rakobu nor rukobaAnu A_ibilK: but it is said that ruk~aAbu A_ibilK and ruk~aAbu xayolK &c. are allowable. (L.) An instance of rukobaAn as distinguished from furosaAn occurs in a verse cited as one of the exs. of the preposition bi. (TA.) ↓ rukayobN [properly signifying A small company of riders upon camels, &c.,] occurs as meaning collectors of the poorrates: it is the dim. of ↓ rakobN; and shows that this latter is not a pl. [properly speaking] of raAkibN; for, were it so, the word used as its dim. would be ruwayokibuwna. (TA.) [See also rakabapN, and A^urokuwbN.] ― -b2- [Also A person on board of a ship or boat: pl. ruk~aAbN.] You say ruk~aAbu Als~afiynapi (S, TA) The persons on board of the ship, or boat: and ruk~aAbu AlmaA='i the voyagers upon the water: and Ibn-Ahmar has used in this sense the pl. rukobaAnN; but it is said that this is not allowable; nor is A^urokuwbN; nor rakobN. (TA.) ― -b3- Also, and ↓ raAkuwbN, (assumed tropical:) A shoot germinating upon the trunk of a palm-tree, not having any root in the ground: (S:) or a shoot on the upper part of a palm-tree, hanging down, but not reaching the ground; and so ↓ raAkibapN and ↓ raAkuwbapN and ↓ rak~aAbapN: (K:) or, as some say, the last of these words is not thus applied, but means a woman “ who rides much: ” AHn, however, says that it signifies a palm-shoot, or the like thereof, growing forth at the top of the trunk of a palm-tree, and, in some instances, bearing with its mother; but when it is cut off, it is better for the mother: and raAkibN is also explained in the L as meaning small palm-trees that grow forth at the lower parts of large palmtrees: (TA:) or it means a shoot of a palm-tree not cut off from its mother: (Ham p. 66:) accord. to As, when a palm-shoot grows from the trunk, and does not adhere to the ground, it forms a vile kind of palm-tree; and the Arabs call it raAkibN and ↓ raAkuwbN: the pl. of this last [and of ↓ raAkuwbapN] is rawaAkiybu. (TA.) ― -b4- rukobaAnu Als~unobuli means (tropical:) What first appear, or grow forth, from the qunobuE, (A, K, TA,) i. e. the envelope of the grain, (TA,) of the ear of wheat. (K, TA.) ― -b5- raAkibN also signifies (assumed tropical:) The head [or summit] of a mountain (jabal), as in [most of] the copies of the K; in some of which is found Habol [or rope]. (TA.)
raAkibapN *
: see the next preceding paragraph. ― -b2- Also sing. of rawaAkibu (TA) which signifies (tropical:) Streaks [or layers] of fat, (A, K, TA,) overlying one another, (K, TA,) in the fore part of a camel's hump: those in the hinder part are called rawaAdifu, (A, K, TA,) of which the sing. is raAdifapN. (TA.)
raAkuwbN *
and raAkuwbapN: see raAkibN, latter part, in four places.
A^arokabu *
Large in the rukobap [or knee]. (S, K.) ― -b2- A camel having one of his knees larger than the other. (S, K.)
A^urokuwbN *
A company of riders upon camels, (K,) or of owners of camels on a journey, or of travellers upon camels, exclusively of other beasts, (S,) but more in number than the company called rakobN: (S, K:) pl. A^araAkiybu. (TA.) [See also rakabapN.]
marokabN *
an inf. n. of rakiba. (A, K, TA.) ― -b2- And also a noun of place [properly signifying A place of riding, &c.]. (TA.) [Hence, Anything upon which one rides; and upon, or in, which one is borne or carried:] one of the maraAkib of the land; and [more commonly] of the sea: (S, K:) [i. e.] a beast [on which one rides]; (A, TA;) and a vessel, i. e. a ship or boat: (A, Mgh, Msb, TA:) a saddle; and any kind of vehicle borne by a camel or other beast: (the lexicons passim:) maraAkibu is the pl. (Mgh, Msb.) You say, niEoma Almarokabu Ald~aAb~apu [Excellent, or most excellent, is the thing upon which one rides, the beast]. (A.) And jaA='ato maraAkibu Alyamani The vessels, or the ships or boats, of El-Yemen came. (A.) ― -b3- [And hence Almarokabu as the name of (assumed tropical:) The principal star (a) of Pegasus; because in the place of the saddle.]
murokibN *
A colt that has become fit for being ridden. (TA.) And daAb~apN murokibapN A beast that has attained the age at which one may ride him during a warring and plundering expedition. (TA.)
murak~abN *
A man to whom a horse is lent for a portion of the spoil that he may obtain: (IAar, TA:) or a man who borrows a horse upon which to go forth on a warring and plundering expedition, and who receives one half of the spoil, the other half being for the lender: (K:) or one to whom a horse has been given for him to ride, and who has put his foot into the stirrup. (A.) [Also] Weak in the art of horsemanship, or the management of horses, and the riding of them. (Ham p. 441.) ― -b2- [Also Put, or set, one part upon another: set, or fixed, in another thing: composed; constituted; or put together: see its verb, 2.] The stone [set] in the signet-ring is termed murak~abN and ↓ rakiybN; and so the arrowhead [fixed] in the shaft: (S:) or rakiybN signifies, (K, TA,) as a subst., (TA,) a thing set (murak~abN) in a thing, such as a ring-stone in the bezel, or collet, of the signet-ring. (K, * TA.) -A2- Also (tropical:) Origin: and place of growth or germination or vegetation. (S, K, TA.) You say, fulaAnN kariymu Almurak~abi (tropical:) Such a one is generous, or noble, in respect of the origin of his rank among his people. (S, A. *) rkd
1 rakada *
, (S, A, Msb,) aor.
rakuda
, (Msb,) inf. n. rukuwdN, (S Msb, K,) It was, or became, still, or motionless; (S, A, Msb, K;) said of water: (S, A, Msb:) and fixed, or stationary. (K.) And in like manner, using the verb in the former sense, one says of the wind: (S, A:) [whence] one says also, rakudato riyHuhumo [lit. Their wind became still, or calm] meaning (tropical:) their good fortune ceased, and their affairs, or circumstances, began to retrograde by degrees: and [in like manner,] ↓ Tafiqato riyHuhumo tataraAkadu (tropical:) [their good fortune began to cease by degrees]. (A.) So too one says of the expressed juice of grapes, meaning It ceased to estuate. (L.) And of the heat, i. e. It remitted, or subsided. (L. [See also raqada.]) And rakadati Als~afiynapu The ship became still, or motionless, (S, * A, * Msb, TA,) or aground. (TA.) And rakada AlmiyzaAnu The balance was, or became, in a state of equilibrium. (S, A, K.) And rakadati Albakorapu The sheave of the pulley was, or became, fixed: and also the sheave of the pulley turned, or revolved: thus bearing two contr. significations. (L.) And rakadati Al$~amosu The sun was, or became, at its midday-height: (S:) or continued overhead; as though not quitting its place. (A.) And rakada Alqawomu The people were, or became, still, motionless, or silent. (S, A.)
4 Arkdhu *
He rendered it still, or motionless; namely, water [&c.]. (Msb.)
6 trAkd *
[app., in its proper sense, It became still, or motionless, by degrees]. See 1.
jafonapN rakuwdN *
(tropical:) A bowl that is full, (K,) or filled; (S;) or heavy; (A;) or filled and heavy. (L.) And naAqapN rakuwdN (tropical:) A she-camel whose supply of milk is constant, (A, K,) unceasing. (K.)
raAkidN *
[Still, or motionless: and] anything remaining fixed in its place; stationary. (S.) You say maA='N raAkidN Water that is not running: and riyHN raAkidapN a wind becoming still, or calm; pl. riyaAHN rawaAkidu. (A.) ― -b2- [Hence,] Alr~awaAkidu [and also, accord. to Reiske, as mentioned in Freytag's Lex., Alr~uk~adu,] The three pieces of stone upon which a cooking-pot is set: so called because they remain in their places. (L.)
maraAkidu *
[pl. of marokadN, like marokazN,] Places in which a man, or some other thing, remains still, or motionless. (S, A, * L.) And Much depressed parts of the earth. (L.) Usámeh Ibn-Habeeb El-Hudhalee says, describing an ass [i. e. a wild ass] that had been chased by horses, or horsemen, and had fied for refuge to the mountains, whence, from their ravines, he saw the sky like streaks, A^arotohu mina AljarobaA='i fiY kul~i mawoTinK TibaAbFA famavowaAhu Aln~ahaAra AlmaraAkidu [They (the ravines) showed him, in every spot where he stopped, streaks of the shy, and the much-depressed parts of the earth were his places of abode all the day]. (S, * L.) [J quotes this verse, in the S, but with manozilK in the place of mwTn, and maroEaAhu in the place of mvwAh, as an ex. of mrAkd in the former of the senses explained above.] rkz
1 rakaza *
, (S, A, Msb, K,) aor.
rakuza
(S, Msb, K) and
rakiza
, (K,) inf. n. rakozN, (S, A, Msb,) He stuck, or fixed, a spear, (S, A, Msb, K,) and a stick, (A,) or some other thing, (TA,) into the ground, (S, A, Msb, K,) upright; (TA;) as also ↓ rk~z, (K,) inf. n. tarokiyzN. (TA.) You say also, rakaza AlHar~u Als~afaY, aor.
rakuza
, inf. n. rakozN, The heat made the thornbushes fast in the ground [by hardening the soil]. (TA.) And rakaza A@ll~`hu AlmEaAdina fiY AljibaAli God fixed the metals, or minerals, in the mountains: (A, TA:) or caused them to exist therein. (K, * TA.) And rakaza AlmaAla, inf. n. as above, He buried the property. (TA.)
2 rak~aza
see the preceding paragraph.
4 Arkz *
He (a man) found what is termed rikaAz: (S, A, * K:) or his mine yielded him abundance of silver &c.: (TA:) or he found a [quantity of gold or silver equal to a sum of money such as is termed] badorap, collected together, in the mine. (Es-Sháfi'ee, TA.) ― -b2- It (a mine) had in it what is termed rikaAz: (K:) or what is so termed was found in it. (IAar, TA.)
8 Artkz *
It (a spear) became stuck, or fixed, in the ground. (Msb.) ― -b2- (tropical:) He became fixed (K, * TA) in his place of abode. (TA.) You say, daxala fulaAnN faA@rotakaza fiY maHal~ihi laA yaboraHu (tropical:) [Such a one entered, and remained fixed in his place of abode, not quitting it]. (A, TA.) ― -b3- Artkz EalaY Alqawosi (tropical:) He put the extremity of the bow upon the ground and leaned upon it. (S, A, * TA.) And Artkz ElY rumoHihi (assumed tropical:) He bore (taHaAmala) upon the head of his spear, leaning upon it, in order that he might die. (Mgh, from a trad.)
rikozN *
A sound: (Fr, TA:) or a low sound; (S, A, K;) i. q. His~N: (K:) or a sound that is not vehement: or the sound, or voice, of a man, which one hears from afar; such as that of the hunter talking to his dogs. (TA.) So in the Kur [xix. last verse], A^awotasomaEu lahumo rikozFA [Or dost thou hear a sound of them? &c.]. (S, TA.) [See fahara.] ― -b2- [Golius assigns to it also the signification of Beauty (pulchritudo); app. from his having found, in a copy of the K, waAlHusonu in the place of wAlHis~u.] -A2- Also An intelligent, forbearing, liberal or munificent, man: (AA:) or a learned, intelligent, liberal or munificent, generous, man. (K.)
rikozapN *
: see riakaAzN. ― -b2- (tropical:) Firmness of understanding; (Fr, K;) strength thereof. (A, TA.) Fr says, I heard one of the Benoo-Asad say, kal~amotu fulaAnFA famaA raA^ayotu lahu rikozapF(tropical:) I spoke to such a one, and I found him not to have firmness of understanding. (TA.)
rikaAzN *
Metal, or other mineral; (A, Mgh, TA;) what God has caused to exist (rakazahu, i. e. A^aHodavahu,) in the mines; (K;) meaning tibor that is created in the earth; (TA;) as also ↓ rakiyzapN: (K:) the former is pl. of ↓ rikozapN: (K:) or it is pl. of ↓ rakiyzapN: (Ahmad Ibn-Khálid, TA:) and pieces (K, TA) of large size, like [stones such as are called] jalaAmiyd, (TA,) of silver and of gold, (K, TA,) that are extracted from the earth, (TA,) or from the mine: (K, TA:) accord. to the people of El- 'Irák, any metals or other minerals: (TA:) or [so in the A and Mgh, and accord. to the TA, but in the K “ and, ”] buried treasure (S, A, Mgh, Msb, K) of the people of the Time of Ignorance: (S, Msb, K:) the first of the significations given above is the primary one: and ancient wealth [buried in the earth] is likened to metals or minerals: or, accord. to certain of the people of El- Hijáz, it signifies specially property buried by men before the period of El-Islám; and not metals or other minerals. (TA.) It is said in a trad., that the fifth part of what is termed rikaAzN is for the government-treasury: (S, * TA:) or, accord. to another relation, of what is termed ↓ rakiyzN: as though it [the latter] were pl. [or rather coll. gen. n.] of ↓ rakiyzapN, or [the former] of ↓ rikaAzapN. (TA.)
rakiyzN *
: see rikaAzN, last sentence.
rikaAzapN *
: see rikaAzN, last sentence.
rakiyzapN *
: see rikaAzN, in three places: -A2- see also marokazN.
raAkizN *
A thing that is firm, or fixed. (Mgh.) [Hence,] one says, Eiz~uhumo raAkizN (tropical:) Their might, or glory, is firmly established. (A, TA.)
marokazN *
A place where a spear or other thing is stuck, or fixed, into the ground, upright: (TA:) a place of firmness, or fixedness. (Msb.) ― -b2- (tropical:) The place of a man; his place of alighting or abiding. (S, K.) ― -b3- (tropical:) The station of an army, or of a body of troops or soldiers, to which its occupants are commanded to keep. (K, TA.) You say, h`*aA marokazu Alxayoli (tropical:) [This is the fixed station of the cavalry]. (A.) Pl. maraAkizu. (A.) ― -b4- The centre of a circle. (S, K.) ― -b5- ↓ rakiyzapN signifies the same as marokazN [but in what sense I do not find pointed out]. (TA.)
A_in~ahu marokuwzN fiY AlEuquwli *
(tropical:) [Verily it is firmly fixed in the minds, or understandings]. (A, TA.) rks
1 rakasahu *
, (S, Msb,) aor.
rakusa
, (Msb, TA,) inf. n. rakosN, (S, A, Msb, K,) He turned it over, or upside down; (S, A, Msb, K;) as also ↓ A^arokasahu: (S:) or the former, (TA,) or ↓ latter, (Msb,) he turned it over upon its head: (Msb, TA:) and the former, he reversed it; made the first part of it to be last; or turned it fore part behind. (Lth, A, Msb, K.) It is said in the Kur [iv. 90], bimaA kasabuwA ↓ waA@ll~`hu A^arokasahumo Since God hath subverted them [for what they have done, or committed]; syn. tak~asahumo: (IAar, K:) or hath made them return to their unbelief; (Fr, S, K;) and rakasahumo signifies the same: (Fr, TA:) or hath separated, or dispersed, them, for what they have done of their disbelief, and acts of disobedience: (Jel:) rakasotu Al$~aYo'a and ↓ A^arokasotuhu both signify I separated the thing; or set it apart. (TA.) You say also, A@ll~`hu Eaduw~aka ↓ A^arokasa May God overturn thine enemy upon his head: or change, or reverse, the state, or condition, of thine enemy. (A.) And fiY Al$~ar~i ↓ A^arokasahu He turned him back, or caused him to return, to evil. (A.) And ↓ A^arokisi Alv~awoba fiY AlS~ibogi Return thou the garment, or piece of cloth, to the dyeing-liquor. (A.)
4 A^arokasa
see 1, throughout.
8 Artks *
He, or it, became turned over, upside down, or upon his, or its, head; became inverted, subverted, or reversed; became turned fore part behind: (K, TA:) he returned, reverted, or went back, from one thing or state to another: (TA:) he fell. (K.) You say, Artks fulaAnN fiY A^amorK kaAna qado najaA minohu (S, A, TA) Such a one fell [again] into a case from which he had escaped. (TA.)
rikosN *
i. q. rijosN [Uncleanness, dirt, or filth; or an unclean, a dirty, or a filthy, thing]: (S, A, Msb, K:) and anything that is disliked, or hated, for its uncleanness, dirtiness, or filthiness; (Msb;) as also ↓ rakiysN: (TA:) the former is similar in meaning to rajiyEN [dung of a man, or of a horse and the like, or of a wild beast]; (A 'Obeyd, TA;) and ↓ rakiysN [also] is syn. with rajiyEN. (TA.)
rakiysN *
: see marokuwsN, throughout: -A2- see also rikosN, in two places.
marokuwsN *
A thing turned over, or upside down; turned over upon its head; turned fore part behind; as also ↓ rakiysN. (TA.) ― -b2- Turned, or sent, back, or away; as also ↓ the latter epithet. (TA.) ― -b3- One who goes back, or reverts, from his state or condition; like manokuwsN: (IAar, TA:) and ↓ the latter epithet (rkys), a weak person, who returns, or reverts, from one thing or state to another; syn. DaEiyfN murotakisN. (TA.) rkD
1 rakaDa *
, aor.
rakuDa
, inf. n. rakoDN, He moved, (S, A, K,) or struck with, (Msb,) his leg, or foot: (S, A, Msb, K:) or he struck and hit therewith, like as one strikes and hits therewith a beast. (IAth.) Hence, (S, A, K,) the phrase in the Kur [xxxviii. 41], (S,) AurokuDo birijolika [Strike thou the ground with thy foot]: (S, A, K:) or strike thou, and tread, the ground with thy foot. (Sgh.) You say also, rakaDa Alr~ajulu (tropical:) The man struck the ground with his foot: and rakaDati Alxayolu (tropical:) The horses struck the ground with their hoofs: and jaA='ati Alxayolu rakoDFA (tropical:) [The horses came striking the ground with their hoofs]: and rakaDati Aljunodabu Alr~amoDaA='a bikuraAEayohaA (tropical:) [The locusts termed jndb struck the vehemently-hot ground with their two legs]: and tarakotuhu yarokuDu birijolihi lilomawoti (tropical:) [I left him striking the ground with his foot previously to death: see also 8]. (A.) [The above-mentioned phrases marked as tropical are so marked on the authority of the A: but the reason of their being so I do not see.] ― -b2- They also said, sometimes, rakaDa AlT~aAy^iru, meaning (assumed tropical:) The bird moved his wings in flying: (S:) the inf. n., rakoDN, signifying (tropical:) the act of moving the wing: (K, TA:) and AlT~aAy^ru yarokuDu bijanaAHayohi (tropical:) The bird moves his wings, and puts them back against his body: (A, TA:) or the former of these two phrases means (assumed tropical:) the bird was quick, or swift, in his flying. (TA.) ― -b3- rakoDN also signifies The act of impelling; syn. dafoEN: and the urging a horse to run, (A, K, TA,) [by striking] with his foot or leg: (TA:) the striking a beast with one's feet or legs, to urge him: (Mgh:) or putting him in motion, whether he go on or not. (As.) You say, rakaDotu Alfarasa birijoliY I urged the horse to run, with my foot or leg. (S, O, Msb. *) And rakaDa Ald~aAb~apa, aor.
rakuDa
, inf. n. rakoDN, He struck the sides of the beast with his foot or leg. (TA.) And rakaDa Ald~aAb~apa birijolK, and birijolayoni, He struck the beast to urge it with a foot or leg, and with two feet or legs. (A.) ― -b4- And from frequency of usage of the phrase rakaDotu Alfarasa, originated the saying rakaDa Alfarasu, (AZ, * S, Mgh, Msb,) meaning (tropical:) The horse ran: (S, Mgh: *) which some disallow; but without reason, since it has been transmitted by a good authority: (Msb:) it is disallowed by As: (TA:) [and J says,] the correct phrase is rukiDa Alfarasu: (S:) or you say, rukiDa Alfarasu farakaDa huwa, meaning [The horse was urged to run,] (assumed tropical:) and he ran: (K:) and rakoDN signifies (assumed tropical:) the act of running: (K, in another place in this art.:) and (assumed tropical:) the act of fleeing: whence, [in the Kur xxi. 12], A_i*aA humo minohaA yarokuDuwna (K) (assumed tropical:) lo, they fled from it, from punishment: (Zj:) or (assumed tropical:) were routed, and fled from it: (Fr:) or they ran from it: (Mgh:) [for] rakaDa Alr~ajulu signifies (assumed tropical:) The man fled, and (assumed tropical:) ran. (ISh.) [Hence,] rakaDati Aln~ujuwmu fiY Als~amaA='i (tropical:) The stars moved along in the sky. (A, TA.) [And hence,] rakoDN also signifies (assumed tropical:) A man's going along by both his legs together. (TA.) ― -b5- You also say, rakaDahu AlbaEiyru (S, A, Msb) (tropical:) The camel struck him with his kind leg: (S, Msb:) like as you say, ramaHahu Alfarasu: (A, Msb: *) but you should not say, [when a camel is the agent,] ramaHahu. (Yaakoob, S.) And rakaDa AlA^aroDa, and Alv~awoba, (assumed tropical:) He struck the ground, and the garment, or piece of cloth, with his foot or leg. (TA.) And AlmaroA^apu tarokuDu *uyuwlahaA waxaloxaAlahaA birijolayohaA A_i*aA ma$ato (tropical:) [The woman kicks her skirts and her anklets with her feet when she walks]. (A, TA.) ― -b6- And rakaDati Alqawosu Als~ahoma (tropical:) The bow propelled the arrow. (A, TA.) ― -b7- And rakaDotu Alqawosa (tropical:) I shot with the bow. (A, TA.) ― -b8- And huwa laA yarokuDu AlmiHojana (assumed tropical:) He does not defend himself: (K:) or (assumed tropical:) he is not angry and vexed at a thing, nor does he defend himself. (IAar, L.) ― -b9- And rakaDa Aln~aAra baAlmirokaDi (tropical:) [He stirred the fire with the markaD]. (A.)
3 rAkDhu *
, (S, K,) or rAkDhu Alxayola, (A,) He contended with him in a race, each making his horse to run. (S, K.)
4 ArkDt *
, said of a woman, (K,) or of a mare, (A 'Obeyd, S, O, L,) (tropical:) Her fœtus became large in her belly, and moved about: (S, O, L, K:) or her fœtus moved about in her belly: (A 'Obeyd;) and so ↓ ArtkDt, said of a she-camel. (A, TA.)
6 xarajuwA yataraAkaDuwna *
[They went forth contending together in urging their horses]. (A.) And trAkDwA A_ilayohimo xayolahumo [They contended together in urging towards them their horses] (S, A) Hat~aY A^adorakuwhumo [until they overtook them, or came up to them]. (A.) And fiY AlHalobapi ↓ ArtkDwA [app. signifies They urged their horses in the raceground]. (A, TA.)
8 A_irotakaDa
see 6. ― -b2- tarakotuhu yarotakiDu lilomawoti (tropical:) [I left him struggling with, or convulsed in, his legs, previously to death: see also 1, near the beginning]. (A, TA.) ― -b3- ArtkD also signifies (tropical:) It was, or became, in a state of commotion or agitation: (S, A, K:) said of a fœtus in the belly (S, A) of a mare: (S:) and of water in a well. (A, TA.) ― -b4- ArtkD fulaAnN fiY A^amorihi (tropical:) Such a one was, or became, agitated, or disturbed, or disquieted, in his affair: (S, TA:) and, which implies the same, (TA,) he exercised art, or cunning, (taqal~aba,) in his affair, and strove thereby to accomplish or effect it. (A, TA.) ― -b5- Hence AirotikaADN signifying (assumed tropical:) The travel-ling through, or traversing, countries, or regions. (Har p. 660.) ― -b6- See also 4.
rakoDapF *
An impulse: a motion: (K:) [pl. rakaDaAtN: see an ex. voce rafaDaAtN.] Hence, (TA,) it is said in a trad. of I'Ab, that the blood which continues to flow after menstruation is rakoDapN mina Al$~ayoTaAni, (S, * TA,) i. e. An impulse from the devil; (S;) whereby he finds a way of putting the woman in doubt respecting the affairs of her religion, and her state of pureness, and her prayer. (TA.) ― -b2- [Hence also,] one of the names of [the well of] Zemzem is rakoDapu jiboriyla [The impulse of Gabriel; because it is fabled to have gushed forth on the ground's being struck by Gabriel's wings]. (TA.)
rakuwDN *
, applied to a bow (qawos), (tropical:) That sends the arrow swiftly: (S, TA:) or that impels it vehemently: and ↓ murokiDapN [or perhaps ↓ mirokaDapN] signifies the same. (AHn, TA.) ― -b2- See also raAkiDN.
rak~aADapN *
: see the next paragraph.
raAkiDN *
, applied to a horse, (tropical:) Running; as also ↓ rakuwDN: (K:) or the correct epithet is ↓ marokuwDN: (S:) and ↓ rak~aADapN signifies the same, applied to a mare. (TA.) [Hence,] bit~u A^aroEaY Aln~ujuwma wahoYa rawaAkiDu (tropical:) I passed the night observing the stars while they moved along in the sky. (A, TA.)
tarokaDaY *
and tirokiDaA='u, the former incorrectly written in the K tarokaDaA='u, [or, in some copies, tarokuDaA='u, and the latter in one copy written tarokiDaA='u,] are there said to be used as examples by the grammarians, but not explained; and the author offers his opinion that they are syn. with rakoDN: (TA:) but this is a strange defect: for AHei explains them as signifying A certain gait, in which is a proud and self-conceited air, with an affected inclining of the body from side to side: and he asserts the t to be augmentative: (MF, TA:) and in the L they are expl. as signifying a particular kind of gait: or meaning as above. (TA.)
marokaDN *
The part of the flank of a horse which the rider strikes with his heel or foot, (A, TA, the latter in this art. and also voce yaEosuwbN,) on either side: (TA:) pl. maraAkiDu. (A.) ― -b2- [Hence,] maraAkiDu HawoDK (tropical:) The sides of a watering-trough, (A, K,) against which the water strikes. (A, TA.)
murokiDN *
, applied to a mare, (A 'Obeyd,) or a she-camel, (A,) (tropical:) Whose fœtus moves about in her belly; (A 'Obeyd, A;) [or whose fœtus is large, and moves about in her belly; (see 4;)] as also murokiDapN; (A 'Obeyd;) or ↓ murotakiDapN. (A.) ― -b2- See also rakuwDN.
mirokaDN *
: see mirokaDapN, in two places. ― -b2- Also (tropical:) An instrument for stirring a fire. (A, K.)
mirokaDapN *
(tropical:) A mare that beats the ground with her legs (K, TA) when she runs. (TA.) ― -b2- See also rakuwDN. ― -b3- Also (tropical:) A certain part of a bow; well known; one of [the two parts called] its mirokaDataAni; (S;) or ↓ mirokaDaAni: (IB:) each of the two curved extremities thereof; as also ↓ mirokaDN: (A:) or the side thereof: (K:) pl. maraAkiDu. (TA.)
marokuwDN *
: see raAkiDN.
murotakaDu AlmaA='i *
(tropical:) The place in which water collects. (S, A, K.)
murotakiDapN *
: see murokiDN. rkE
1 rakaEa *
, (Th, S, &c.,) aor.
rakaEa
, (Th, TA,) inf. n. rukuwEN (Th, S, Mgh, Msb, K) and rakoEN, (Th, TA,) He bowed, or bent, himself; or became bowed or bent: (Th, S, Mgh, Msb:) so says Er-Rághib, adding that it is sometimes used to denote a particular manner of doing so in prayer, and sometimes to denote humility and self-abasement either in worship or in other cases: (TA:) he lowered his head: (Th:) and he (an old man) bowed himself, or bent himself, or became bowed or bent, by reason of age: (S, Msb, K:) this is [said to be] the primary signification: (TA:) or he fell upon his face; (IDrd, IB, K;) and stumbled. (IB.) ― -b2- And hence, from rakaEa as used in the first of the senses explained above, (S, Mgh,) or as used in the first of the senses assigned to it above when said of an old man, (TA,) or as used in the last sense explained above, (IB,) rukuwEu AlS~alaApi, (S, IB, Mgh, TA,) or Alr~ukuwEu fiY AlS~alaAp, The lowering of the head, (K, TA,) by a person praying, (TA,) [or in prayer,] after the act of standing in which the recitation [of portions of the Kur-án] is performed, so that the palms of the hands reach the knees; or, so that the back becomes depressed; (K, TA;) accord. to the doctors of practical law, so that if a cup full of water be placed upon the back, it will not be spilled. (TA.) ― -b3- rakaEa A_ilaY A@ll~`hi He lowered his head, or he humbled himself, to God; syn. AiTomaA^an~a. (Z, TA.) ― -b4- rakaEa, also signifies He prayed; (Mgh;) and so ↓ trk~E. (TA.) Thus in the Kur [ii. 40], waA@rokaEuwA maEa Alr~aAkiEiyna, And pray ye with those who pray. (Mgh.) You say also, rakaEa rakoEapF, and rakoEatayoni, and valaAva rakaEaAtK, He prayed a rek'ah, and two rek'ahs, and three rek'ahs. (K.) [See rakoEapN, below.] ― -b5- Also, accord. to IKoot and several others, He stood to prayer. (Msb) ― -b6- lagibati AlA_ibilu Hat~aY rakaEato (tropical:) The camels became fatigued, or fatigued in the utmost degree, or languid in consequence of fatigue, so that they lowered their heads, and fell upon their faces. (TA.) ― -b7- rakaEati Aln~axolapu (assumed tropical:) The palm-tree inclined: a phrase which may be of classical authority, but [Mtr says,] I have not found it. (Mgh.) ― -b8- Said of a man, (TA,) rakaEa, also signifies (tropical:) He became poor after richness, or competence, or sufficiency; and his state, or condition, became lowered, or abased. (K, TA.)
5 tarak~aEa
see 1, in the latter half of the paragraph.
rakoEapN *
, [inf. n. of un. of 1: and particularly signifying] A single act of standing in prayer: and in its legal acceptation, used in a more particular sense; (Msb;) meaning a single act of standing in prayer, followed by the rukuwE [or lowering of the head in the manner described above (see Alr~ukuwEu fiY AlS~alaApi in the first paragraph)] and two prostrations: (TA:) [and hence, by a further extension of the meaning, for SalaApu rakoEapK, the prayer of one bowing of the head and body; the previous act of standing, and the two subsequent prostrations, being understood as included in this expression:] pl. rakaEaAtN. (Msb, K.) [Using it in the last of these senses,] you say, Sal~aY rakoEapF [He performed the prayer of one bowing of the head and body]: (K:) and Sal~aY rakoEatayoni [he performed the prayers of two bowings of the head and body]. (Msb, K.) [A full description of the act of prayer thus termed may be seen in my work on the Modern Egyptians.]
rukoEapN *
A deep hollow (huw~apN) in the ground: (IDrd, K:) asserted to be of the dial. of ElYemen. (IDrd, TA.)
raAkiEN *
part. n. of 1, Bowing, or bending himself; or becoming bowed or bent: [&c.:] (Mgh:) anything, or anybody or any person, (accord. to different copies of the K,) lowering its, or his, head: (K:) or falling upon its, or his, face, so that the knees touch the ground, or do not touch it, after lowering the head: (TA:) ― -b2- prostrating himself in thanksgiving; used in this sense in the Kur xxxviii. 23: (Mgh:) ― -b3- praying: (Mgh:) ― -b4- and applied by the Arabs in the Time of Igno- rance to a follower of the true religion, not worshipping idols: (TA:) ― -b5- pl. raAkaEuwna (Mgh) and ruk~aEN and rukuwEN. (TA.) ― -b6- A_ibilN rawaAkiEu, [pl. of raAkiEapN,] (tropical:) Camels lowering their heads, and falling upon their faces, in consequence of fatigue, or the utmost fatigue, or languor arising from fatigue. (TA.)
marokaEN *
[A place in which one bows, or bends himself: and particularly, in prayer: pl. as below]. ― -b2- A hard and long stone upon which one grinds wheat or the like: pl. maraAkiEu. (TA.) rkl
1 rakalahu *
, aor.
rakula
, (S, TA,) inf. n. rakolN, (S, K, TA,) He kicked him; i. e., struck him with his foot, or leg; namely, a horse; in order that he should run: (K, TA:) and (K) he struck him with one foot, or leg: (S, K, TA:) and some say, he struck him with the feet, or legs. (TA.) One says, laA taA^okulu baEodahaA baEodahaA A^akolapF ↓ laA^arokulan~aka rakolapF [I will assuredly kick thee with one kick after which thou shalt not eat one meal]. (TA.) And AlfaArisu yarokulu Ald~aAb~apa birijolihi The horseman puts the beast in motion with his foot, or leg, for the purpose of [his] running. (S.) And tarokiylN, also, [inf. n. of ↓ rk~l, in like manner] signifies The striking a thing with the foot or hoof. (KL.)
2 rak~ala
see what next precedes.
3 raAokala
see 6, in two places.
5 trk~l bimisoHaAtihi *
He struck his msHAp [or spade] with his foot, (S, K, TA,) and pressed upon it with his haunch, (TA,) in order that it might enter into the earth. (S, K, TA.)
6 trAklwA *
They kicked one another: (S, * K, * TA:) said of boys, meaning they struck (rakaluwA) one another with their feet, or legs: and ↓ muraAkalapN signifies the same as taraAkulN: you say, ↓ rAkl AlS~abiY~u SaAHibahu [The boy kicked his companion, or fellow, being kicked by him]. (TA.)
rakolapN *
: see 1 [of which it is the inf. n. of un].
marokalN *
The part, of a beast, where one strikes him with the foot, or leg, (K, TA,) when putting him in motion for the purpose of [his] running: (TA:) the two such parts are termed the marokalaAni: and the pl. is maraAkilu. (S, TA.) ― -b2- And A road: (S, K:) because it is beaten with the foot. (TA.)
mirokalN *
The foot, or leg, [as being the instrument with which the action termed rakolN is performed:] in the copies of the K, Alr~ajulu is erroneously put for Alr~ijolu: or, accord. to the L, the foot, or leg, of the rider. (TA.)
A^aroDN murak~alapN *
Ground trodden by the hoofs of horses or similar beasts. (S, K.) rkm
1 rakama Al$~aYo'a *
, aor.
rakuma
, (S, M,) inf. n. rakomN (M, K,) He heaped up, piled up, or accumulated, the thing; i. e. he collected together the thing, and put, or threw, one part of it upon another; (S, K; *) or he put, or threw, one part of the thing upon another. (M, TA.)
6 trAkm *
and ↓ Artkm It (a thing) was, or became heaped, or piled, up, or together, or accumulated; i. e., collected together, (S, K, TA,) one part upon [or overlying] another. (TA.) You say, trAkm Als~aHaAbu The clouds were, or became, [heaped, or piled, up,] one above, or upon, [or overlying,] another; as also trAkb. (TA in art. rkb.) And trAkm laHomu Aln~aAqapi [lit. The flesh of the she-camel became accumulated]; meaning the she-camel became fat. (TA.) [And trAkmt AlZ~alomapu (assumed tropical:) The darkness became condensed, or dense: for the Arabs describe thick darkness as “ darknesses one above another: ” see Kur xxiv. 40.] And trAkmt AlA^a$ogaAlu and ↓ Artkmt (tropical:) [Occupations, or the occupations, became accumulated]. (TA.)
8 A_irotakama
see the next preceding paragraph, in two places.
rakamN *
: see rukaAmN.
rukomapN *
, (S, K, [so in my copies of the S,]) with damm, (K,) in [some of] the copies of the S rakamapN, (TA,) Clay, or mud, (S, K, TA,) and earth, or dust, (TA,) collected together [and app. heaped up]. (S, K, TA.)
rukaAmN *
(S, K) and ↓ rakamN (IAar, K) and ↓ mutaraAkimN (S, K) and ↓ murotakimN and ↓ marokuwmN (TA) Clouds (saHaAbN) collected together, and heaped, or piled, up; (IAar, S, K, TA;) and so sand; (S, TA;) and the like: (S:) [or, as the explanations seem to indicate, the first and second are used as substs., implying what is collected together &c; and the rest only as epithets:] and you say also rukaAmu saHaAbi (TA) and rukaAmu ramolK: (K, TA:) and $aYo'N rukaAmN means a thing accumulated, one part upon another. (TA.) ― -b2- And qaTiyEN rukaAmN (tropical:) A large herd or flock or the like; (K, TA;) likened to the rkAm of clouds or of sand. (TA.)
marokuwmN *
: see the next preceding paragraph. ― -b2- [Hence,] naAqapN marokuwmapN (tropical:) A fat she-camel. (TA. [See 6.]) ― -b3- marokuwmN is applied by Dhu-r-Rummeh as an epithet to midnight (jawozu All~ayoli) [meaning marokuwmN ZulumaAtuhu, i. e. Densely dark, as though its darknesses were heaped one upon another: see 6]. (TA in art. xfq.)
murotakamN *
(tropical:) The main part, or middle, of a road. (S, K, TA.)
murotakimN *
: see rukaAmN.
mutaraAkimN *
: see rukaAmN. rkn
1 rakana A_ilayohi *
, (S, Mgh, Msb, K,) aor.
rakuna
; (S, Msb, K;) of the dial. of the lower (sufolaY) [app. in territory] of Mudar, and said by Az to be not chaste [thought it, or the third, seems to be the most common of the dial. vars. here mentioned]; (Msb;) and rakina aor.
rakana
; (S, Msb, K;) mentioned by AZ; (S;) and rakana, aor.
rakana
; (S, Msb, K;) which is a combination of two dial. vars., [namely, the first and second of those above mentioned,] (S, Msb,) because neither the medial nor the final radical letter is faucial; (Msb;) said to be the only instance of its kind except A^abaY aor. yaA^abaY; (T in art. AbY;) and rakina, aor.
rakuna
; which is likewise an instance of the commixture of two dial. vars., like faDila and HaDira and naEima, aor. yafoDulu and yaHoDuru and yanoEumu; (TA;) inf. n. rukuwnN (S, Mgh, Msb, K) and rakaAnapN and rakaAniyapN; (TA;) He inclined to him, or it; syn. maAla: and he trusted to, or relied upon, him, or it, so as to be, or become, easy, or quiet, in mind; syn. sakana: (S, Mgh, K:) or he leaned, rested, or relied, upon him; syn. AiEotamada Ealayohi: (Msb:) or he inclined to him in the least degree; (Bd in xi. 115;) rukuwnN signifying slight inclining. (Ksh and Bd ibid.) It is said in the Kur [xi. 115], walaA tarokanuwA A_ilaY A@l~a*iyna ZalamuwA [And incline ye not, &c., to those who have acted wrongfully]: (S, Msb:) or, incline ye not in the least degree [&c.]: (Bd:) thus generally read; and also tirokanuwA, (Ksh, Bd, TA,) accord. to the dial. of Temeem; and ↓ turokanuwA, in the pass. form, from A^arokanahu. (Ksh, Bd.) ― -b2- rakina fiY Almanozili, aor.
rakana
, inf. n. rakonN, He kept tenaciously to the place of alighting, or abode, (Dan~a bihi,) and did not relinquish it. (TA.) -A2- rakuna, inf. n. rakaAnapN (S, K) and rukuwnapN (K) and rakaAniyapN, (TK,) [primarily, it seems, said of a mountain, meaning It was inaccessible, or difficult of access, having high, or strong A^arokaAn i. e. sides or angles: see Har p. 561; and see rakiynN, below; and 5. ― -b2- And hence,] (tropical:) He (a man) was, or became, firm, (Har p. 561,) still, or motionless, (TA,) grave, staid, steady, sedate; or calm. (S, K, TA.)
2 rk~n *
is said by Golius, as on the authority of the KL, to signify He made like, “ similem fecit: ” and hence Freytag also thus explains it: but it is zk~n that has this signification. In my copy of the KL, tazokiynN (not tarokiynN) is expl. by mAnnd krdn.]
4 Arknhu *
He made him to incline [A_ilaY gayorihi to another]; syn. A^amaAlahu: [and to trust to, or rely upon, another, so as to be, or become, easy, or quiet, in mind: or to lean, rest, or rely, upon another: see 1:] whence a reading in the Kur xi. 115. (Ksh, Bd. *) See 1.
5 trk~n *
said of a man, (TA,) [or primarily and properly, of a thing, like rakuna,] He, [or it] was, or became, firm, or strong, (K, TA,) and inaccessible, or difficult of access. (TA.) ― -b2- And [hence,] (assumed tropical:) He endeavoured, or constrained himself, to be grave, staid, steady, sedate, or calm; syn. tawaq~ara, (K,) and taraz~ana. (TA.)
rakonN *
The jura* [or large field-rat]: and the faA^or [or common rat or mouse]; as also ↓ rukayonN. (K.)
rukonN *
The jaAnib [meaning side, or outward part,] of a thing: (Msb:) or the strongest jaAnib [i. e. side, or outward part,] (S, K, TA) of a thing (S, TA) of any kind: (TA:) the corner, or angle, (zaAwiyap,) of a house or room or the like: (K in art. zwY:) [and this is perhaps what is meant by the “ strongest jAnb; ” for the strongest outward part of the house is unquestionably the corner, or angle: thus the angle in which is the Black Stone, of the Kaabeh, is specially called rukonu Albayoti, i. e. rukonu bayoti A@ll~`hi:] the rukon of a qaSor [or palace, or pavilion, &c.,] is its jaAnib [or its strongest jAnb], and so of a mountain: (TA: [see rakuna, and rakiynN:]) the pl. is A^arokaAnN and A^arokunN [each properly a pl. of pauc., but the former is used as a pl. of mult.]: (Msb, TA:) the A^arokaAn of anything are is jawaAnib [or sides, or outward parts, or its corners, or angles,] upon which it rests, and by which it is supported: (TA:) and the A^arokaAn of a land are its extremities [or sides or corners]. (Ham p. 478.) ― -b2- [Hence, (assumed tropical:) A stay, or support, of any kind: see an ex. voce mirojamN: whence, perhaps,] one says, tamas~aHotu biA^arokaAnihi, meaning tabar~akotu bihi (tropical:) [i. e. I looked for a blessing by means of him, or it]. (TA.) (assumed tropical:) A thing whereby one is strengthened (maA yuqaw~aY bihi [in the CK mA taqaw~aYbh]), such as dominion (mulok [in the CK malik]), and an army, or a military force, &c.: (K:) and thus it has been explained as occurring in the Kur [li. 39], where it is said, fatawal~aY birukonihi, (TA,) i. e. (assumed tropical:) And he turned away from belief with his forces; because they were to him like the rukon [properly so termed]. (Jel.) (assumed tropical:) A man's kinsfolk; or nearer, or nearest, relations; or clan; or tribe; syn. Ea$iyrapN: (AHeyth, TA:) (assumed tropical:) a man's people, or party; and the higher among them; and the persons by whom he is aided and strengthened: thought by ISd to be thus called by way of comparison [to a rukon properly so termed]: and thus it has been explained as used in the Kur [xi. 82], where it is said, A^awo A=wiYa rukonK $adiydK (assumed tropical:) [Or that I might have recourse to a strong people, or party, &c.]: (TA:) or it here means Ea$iyrap [explained above]. (Jel.) And (assumed tropical:) A noble, or high, person; as in the saying, huwa rukonN mino A^arokaAni qawomihi (assumed tropical:) [He is a noble, of the nobles of his people]. (TA.) And A^arokaAnu AlA_inosaAni means (assumed tropical:) The members, or limbs, of the man, with which things are gained or earned, or with which he works; as the hands or arms, and the feet or legs. (TA.) ― -b3- Also (assumed tropical:) Might, and resistance: (S, K:) so in the saying, huwa yaA^owiY A_ilaY rukonK $adiydK (assumed tropical:) [He has recourse to strong, or vehement, might and resistance]: (S:) and so it has been explained as used in the words of the Kur last cited above. (TA.) ― -b4- And (assumed tropical:) A thing, an affair, a case, an event, or an action, of great magnitude or moment, momentous, formidable, or terrible. (AHeyth, K.) Thus AHeyth explains it as used in the saying of En-Nábighah [Edh-Dhubyánee], laA taqo*ifan~iY birukonK laA kifaA='a lahu [By no means reproach thou me with a momentous, or a formidable, thing or action, or an enormity, that has not its equal; though (he proceeds to say) the enemies incite thee, with companies of men aiding one another]. (TA.) ― -b5- In the conventional language [of the schools], rukonu Al$~aYo'i means (assumed tropical:) [The essence of the thing; or] that whereby the thing subsists: from Alt~aqaw~umu; because the qiwaAm [or subsistence] of the thing is by its rukon: not from AlqiyaAm: else it would necessarily be the case that the agent would be a rukon to the action; and the substance, to the accident; and the thing to which a quality is attributed, to the quality: (KT:) it is (assumed tropical:) that without which the thing has no subsistence: (Kull:) and is [also] applied to (assumed tropical:) [an essential, or essential part, of the thing; i. e.,] a part of the maAhiy~ap [or essence] of the thing, (Kull, [and in like manner A^arokaAnu Al$~aYo'i is explained in the Msb as meaning the parts of the mAhy~p of the thing,]) as when we say that AlqiyaAm is a rukon of AlS~alaAop; as well as to (assumed tropical:) the whole maAhy~p [of the thing]: (Kull:) [thus] A^arokaAnu AlEibaAdaAti means (assumed tropical:) the fundamentals [or essentials] of the services of religion, by the neglect, or non-observance, of which they are ineffectual, or null, or void: (TA:) or, as some say, rukonu Al$~aYo'i means that whereby the thing is complete; and this is intrinsic therein; differing from the $aroT [or condition] thereof, which is extrinsic thereto. (KT.)
rakiynN *
A mountain having high A^arokaAn [i. e. sides, or angles]: (S, K:) or having strong ArkAn: (TA:) or inaccessible, or difficult of access, having ArkAn. (Har p. 561.) ― -b2- And hence, (Har ibid.,) (tropical:) A man (S, K, &c.) firm, (Har,) still, or motionless, (TA,) grave, staid, steady, sedate, or calm. (S, K, Har, TA.)
rukayonN *
: see rakonN.
A^arokuwnN *
A great dihoqaAn, (K, TA,) i. e. headman, or chief, of a village or town: [app. from the Greek ἄρχω ν; though it is said that] he is thus called because the people of the village or town trust to him and incline to him. (TA.)
mirokanN *
A kind of vessel, well known, (K, TA,) like a tawor [q. v.], of leather, used for water: (TA:) or i. q. A_ij~aAnapN [q.v.], (S, Mgh, Msb, TA,) in which clothes and the like are washed; (TA;) called in Pers. tagaAro: (Mgh:) pl. maraAkinu and maraAkiynu. (TA.) One says, zaraEuwA Alr~ayaA Hiyna fiY AlmaraAkiyni [They sowed the sweet-smelling plants in the mrAkyn]. (TA.)
murak~anN *
A thing having A^arokaAn [here meaning corners, or angles]. (TA.) ― -b2- [Hence,] DaroEN murak~anN A great udder; as though having ArkAn: (S, TA:) and an udder that has opened [or expanded] in its place so as to fill the A^arofaAg [or groins], and is not very long. (TA.) Tarafeh says, waDar~atuhaA murak~anapN daruwru [And her udder is great, having much milk: or,] accord. to AA, mrk~np [here] signifies mjm~Ep [app. meaning collecting much]. (TA.) And you say also naAqapN murak~anapu AlD~aroEi (S, TA) [A she-camel great in the udder; or] whose udder has A^arokaAn by reason of its greatness. (TA.) rkw
1 rakaA *
(ISd, K,) [aor. yarokuw,] inf. n. rakowN, (ISd, TA,) He dug, or excavated, (ISd, K, TA,) the ground, forming an oblong hollow. (ISd, TA.) ― -b2- He made, formed, or fashioned, in a suitable manner, a small watering-trough such as is termed marokuw~, (AZ, TA,) or a watering-trough [in an absolute sense]; as also ↓ ArkY. (TA.)
4 A^arokawa
see what next precedes.
rakowapN *
(S, Mgh, Msb, K, &c.) and rikowapN and rukowapN, (K,) all well known, but the first is the most chaste, (MF,) A certain thing for water: (S:) it is [a small drinking-vessel] like a tawor, of leather; (ISd, TA;) a small drinking-vessel of skin: (Nh, TA:) or a small dalow [or bucket, generally of leather], (Mgh, Msb,) well known: (Msb:) all of these explanations have been strangely neglected by the author of the K: (TA:) pl. rikaA='N (S, Mgh, Msb) and rakawaAtN; (S,) Msb;) the latter allowable. (Msb.) The prov. (S) SaArati Alqawosu rakowapF [lit. The bow became a rkwp, app. meaning the bow became exchanged for a vessel such as is called rkwp, but see what follows,] is applied in relation to the retiring of good fortune, and reverse in the state of affairs. (S, K.) ― -b2- A small zaworaq [or skiff]. (ISd, K.) ― -b3- A ruqoEap [or piece of cloth, or rag,] beneath the EawaASir, (K,) which means three stones [with which grapes are pressed so as to force out the juice,] placed one above another: so in the M. (TA.) [Hence, accord. to the TK, the prov. above mentioned: but I see not why.] ― -b4- (assumed tropical:) The faloham of a woman; i. e. her faroj [or vulva]: so in the copies of the K: but in the T, her qulofap [i. e. the prepuce of the clitoris], on the authority of IAar; as being likened to the rkwp of water: (TA:) the pl. [app. in all its senses] is rikaA='N and rakawaAtN [as above], (K,) or in the last sense rukFY. (TA.)
rakiY~N *
: see what next follows, in two places.
rakiy~apN *
A well: (S, Msb, K:) or a well containing water; (MA;) otherwise a well is not thus called: (Durrat el-Ghowwás, in De Sacy's Chrest. Ar. ii. 332:) or a well not made neat; or not constructed [or cased] with bricks [&c.]: (MA:) pl. rakaAyaA (S, Msb, K) and ↓ rakiY~N, (S, and so in some copies of the K,) or the former is the pl. and ↓ the latter is [properly speaking] a gen. n., [i. e. a coll. gen. n.,] and often occurs as a sing. and as a pl., (Nh, TA,) or the pl. is also rukiY~N: (so in some copies of the K and in the TA:) accord. to ISd, it is from rakaA in the first of the senses assigned to this verb above. (TA.)
marokuw~N *
[pass. part. n. of 1: ― -b2- and hence, as a subst.,] A large watering-trough or tank: (AA, T, S, K:) [in the S and K is added, waAljuromuwzu AlS~agiyru, which may mean either that the small watering- trough is called jrmwz, and such is the case, or that marokuw~N also signifies a small jrmwz, agreeably with what here follows, and with an explanation of this word in the TA voce HawiY~N:] Az, after mentioning AA's explanation given above, says, but what I have heard from the Arabs is, that the mrkw~ is a small watering-trough or tank, which a man makes, or forms, or fashions, in a suitable manner, with his hands, at the head of the well, when he has not, and cannot procure, a vessel in which to give water to a camel or to two camels: and that which is large is not thus called. (TA.) [But see an ex. voce salosN.] rm
1 ram~ahu *
, (S, M, Mgh, Msb, K,) aor. yarum~u (T, S, M, Msb, K) and yarim~u (S, Msb, K,) the latter [irreg. as aor. of a trans. v. of this class, and] said by MF to be unknown, but there are other instances of the same kind, as har~ahu, aor. yahur~u and yahir~u and Eal~ahu, aor. yaEul~u and yaEil~u, (TA,) inf. n. ram~N (Lth, T, S, M, Mgh, Msb, K) and maram~apN, (Lth, T, S, Mgh, K,) He repaired it; or put it into a good, sound, right, or proper, state; (Lth, T, S, M, Mgh, Msb, K;) after a part thereof had become in a bad state; (Lth, T;) namely, a thing, (Lth, T, S,) as, for instance, a rope becoming old and worn-out, or a house, (Lth, T,) or a building, (Mgh,) or a wall, &c.; (Msb;) as also ram~a $aA^onahu, (S,) or $aA^onahaA referring to a house (daAr): (Lth, T:) and in like manner, he rectified it, namely, an affair, after it had become disorganized, or disordered: (Lth, T:) and ↓ rm~m signifies the same in an intensive sense; [i. e. he repaired it, &c., much, or well:] (Msb:) and ↓ ramorama he repaired, or rectified, his affair, case, state, or condition. (TA.) The saying, kun~aA A^ahola vam~ihi waram~ihi, (T, S,) occurring in a trad., (S,) accord. to the relaters thereof ↓ vum~ihi warum~ihi, but A'Obeyd holds the former reading to be the right, (T, S,) means, accord. to AA, We were the fit persons to put it into a good, sound, right, or proper, state: (T:) or, accord. to A'Obeyd, to put it into such a state, and to eat it. (T, S. [See another explanation of the verb in what follows.]) ― -b2- You say also, ram~a sahomahu, meaning (tropical:) [He made his arrow even, or straight, by means of his eye; or] he looked at his arrow until he made it even, or straight. (TA.) -A2- ram~N also signifies The act of eating; and so ↓ AirotimaAmN. (ISh, T.) You say, ram~ahu, (T, S, K,) aor. yarum~u (T, S,) inf. n. ram~N, (TA,) He ate it. (T, S, K.) And it is said in a trad., Ealayokumo biA^alobaAni Albaqari faA_in~ahaA tarum~u mino kul~i Al$~ajari [Keep ye to the milk of cows, for they eat of all the tress]; (T, S, * TA;) i. e. taA^okulu: or, accord. to one reading, it is ↓ tarotam~u. (TA.) ram~ati Al$~aApu AlHa$iy$a aor. tarum~u, inf. n. ram~N, means The sheep, or goat, took the dry herbage, or fodder, with its lips. (M.) And ram~ati Al$~aApu mina AlA^aroDi, and ↓ Artm~t, The sheep, or goat, ate from the land. (S.) And ram~ati Albahomapu, (M,) or Albahiymapu, (K,) inf. n. as above; (TA;) and ↓ Artm~t; i. e. [The lamb, or kid, or the beast, or quadruped,] reached and took the branches (M, K) with its mouth. (K.) And kul~a rumaAmK ↓ huwa yataram~amu He eats every [kind of] rumaAm [q. v.]. (T.) And AlEaZoma ↓ trm~m He ate off the flesh from the bone; syn. taEar~aqahu: or he left the bone like the rim~ap [q. v.]: in [some of] the copies of the K, taram~ama is erroneously explained by taEaz~aqa; [in my MS. copy, by taEar~afa; and in the CK, by tafar~aqa;] the right reading being taEar~aqa, as in the A. (TA.) And it is said in a trad., respecting the she-cat, walaA mino xa$aA$i AlA^aroDi ↓ A^arosalotuhaA turamorimu, meaning [And I did not send her] for her to eat [of the creeping things of the earth]. (TA.) -A3- ram~a AlEaZomu, aor. yarim~u (T, S, M, Mgh, Msb, K,) inf. n. ram~N (T, M,) or rim~apN, (S,) or both, (K, TA, [the former written in the CK rim~]) and ramiymN; (M, K;) and ↓ Arm~; (M, K; [but see what follows;]) The bone became such as is termed rm~ap; (M, TA;) [i. e.,] became old and decayed; (MA, KL;) syn. baliYa. (T, S, Mgh, Msb, K.) Accord. to IAar, one says, ram~ato EiZaAmuhu, and ↓ A^aram~ato, meaning His bones became old and decayed; syn. baliyato: but others explain AlEaZomu ↓ Arm~ differently, as below: see 4. (T.) In the saying, mentioned in a trad., yaA ↓ rasuwla A@ll~`hi kayofa tuEoroDu SalaAtunaA Ealayoka waqado A^aramota, meaning baliyta [i. e. O Apostle of God, how shall our blessing be offered, or addressed, to thee when thou shalt have become decayed in the grave?], the last word is originally A^aromamota; one of the two m s being rejected; like as is done in A^aHasota, for A^aHosasota: (IAth, K, * TA: [in the CK, taEoraDu is put in the place of tuEoraDu:]) accord. to one relation, it is A^aram~ata; accord. to another, ramamota; and accord. to another, A^urimota: but the first is the proper manner of relation. (TA.) And ram~a AlHabolu The rope became [old and worn out or rotten, (see rum~apN,) or] ragged, or dissundered. (M.)
2 ram~a3a
see 1, first sentence.
4 Arm~ *
, said of a bone, It had in it, or contained, rim~, i. e. marrow, (T, S, K,) running therein. (S.) One says of a sheep or goat (S, M) that is lean, or emaciated, (S,) and of a she-camel, (M,) maA yurim~u minohaA maDoribN, (S, M,) meaning Not a bone of her that is broken and from which the marrow is [sought to be] extracted [contains any marrow]: (M:) i. e., if any of her bones be broken, no marrow will be found in it. (S.) And Arm~t is said of a she-camel in the first stage of fatness when becoming in good condition of body, and in the last stage thereof when becoming lean; (M, TA;) meaning She had in her somewhat of marrow. (TA.) ― -b2- See also 1, in the latter part of the paragraph, in four places. -A2- Also, (T, S, M, K,) inf. n. A_iromaAmN, (T,) He (a man, T) was, or became, silent; (T, M, K;) in a general sense; or, as some say, from fear, or fright: (M:) [and in like manner a bird: see its part. n. murim~N:] or they (a company of men) were, or became, silent. (S.) [See also R. Q. 2.] -A3- Arm~ A_ilaY All~ahow He inclined to diversion, sport, or play. (IAar, M, K.) ― -b2- And Arm~ lika*aA He was cheered, or delighted, and pleased, or was diverted, by reason of such a thing; like A^aran~a lahu. (T in art. rn.)
5 trm~mhu *
He proceeded gradually, by degrees, step by step, or time after time, with the repairing of it; or with the putting it into a good, sound, right, or proper, state. (TA.) -A2- See also 1, near the middle of the paragraph, in two places.
8 A_irotama3a
see 1, in the middle portion of the paragraph, in four places. ― -b2- Artm~ is also said of a young camel as meaning He began to be in that state in which one could feel his hump. (K.)
10 Astrm~ *
It (a wall, S, MA, Mgh, K, or a building, KL) needed, or required, its being repaired; (M, MA, K, KL; expl. in the M and K by daEaA A_ilaY A_iSolaAHihi;) having become old: (MA:) or attained to the time in which it should be repaired; (S, Mgh;) a long period having elapsed since it was plastered with mud. (S.)
R. Q. 1 ramorama *
: see 1, in two places.
R. Q. 2 taramorama *
He moved his lips, (T,) or his mouth, (S,) to speak: (T, S:) or taramoramuwA they put themselves in motion to speak, but spake not: (M, K:) but it is said to be mostly used in negative phrases. (TA.) One says, maA taramorama fulaAnN biHarofK Such a one uttered not [a letter, or a word]: (T, TA:) or put not himself in motion [therewith]. (IDrd, TA.) And kal~amahu famaA taramorama [He spoke to him and] he returned not a reply. (M, TA.)
ram~N *
an inf. n. of 1 [q. v.]. (Lth, T, S, &c.) ― -b2- One says, maAliY minohu Ham~N walaA ram~N There is not for me any avoiding it, or escaping it: (S:) or maA lahu Eano *`lika AlA^amori Ham~N walaA ram~N (T, TA) There is not for him any avoiding, or escaping, that thing, or affair: (TA:) and some say ↓ Hum~N walaA rum~N: (S:) so says Lth: (T:) [accord. to ISd,] in the saying ↓ maA Eano *`lika Hum~N walaA rum~N, meaning There is no avoiding, or escaping, that, rum~N is an imitative sequent; (M;) and so says Lth. (T. [But see the next paragraph.]) ― -b3- See also another signification assigned to ram~N in the last sentence but one of the next paragraph. ― -b4- [And see the last sentence also of that paragraph.]
rum~N *
: see 1, second sentence: ― -b2- and see also the paragraph next preceding this, in two places. ― -b3- Also i. q. bayotK ↓ maram~apu, (ISk, T, S, M,) i. e. Household-goods; or the utensils and furniture of a house or tent. (M. [This explanation, from the M, I have found, in the TT, since I composed art. vm; in which I have said that, accord. to analogy, maram~apu Albayoti app. signifies the means by which a house, or tent, is put into a good state; and therefore good furniture and utensils.]) So in the saying, maA lahu vum~N walaA rum~N, (ISk, T, S, M,) and maA yamoliku vum~FA walaA rum~FA, (ISk, T, S,) i. e. He has not, and he possesses not, such household-goods as water-skins, or milk-skins, and vessels, (ISk, T, M,) nor any of the utensils and furniture of the house or tent. (ISk, * T, * M.) This explanation is better than the saying of Lth [that rum~N is an imitative sequent: see the next preceding paragraph]. (T.) One says also, maA lahu Hum~N walaA rum~N, meaning He has not anything: (S:) or he has neither little nor much. (TA voce Ham~N [q. v.]) [See also vum~N.] ― -b4- Also i. q. ham~N [as meaning An object, or a thing intended or meant or determined upon or desired, in the mind: and perhaps also anxiety; or disquietude, or trouble, of mind]. (M, K. [This signification, ham~N, Freytag has assigned to ram~N, not to rum~N; rendering it “ cura, sollicitudo; ” as from the K; in which the word bearing it is expressly said to be “ with damm. ”]) So in the saying, maA lahu rum~N gayoru ka*aA [He has not any object in his mind except such a thing]. (M.) And so in the saying, maA lahu Hum~N walaA rum~N gayoruka and ↓ Ham~N walaA ram~N [He has not any object in his mind except thee]. (TA in art. Hm.) -A2- Also A company of men: occurring in a trad. applied to a company of [the people called] A^akoraAd, abiding [in a place] like a HaY [or tribe] of the Arabs of the desert: [perhaps correctly ram~N, from the Pers. ramo:] said by Aboo-Moosà to be app. a Pers. word. (TA.)
rim~N *
The herbage and other things that are upon the land: whence the current saying, jaA='a fulaAnN biAlT~im~i waAlr~im~i, meaning Such a one brought everything of what is on the land and in the sea: [or, of what is in the sea and on the land; for] AlT~im~u means “ the sea; ” and is originally AlT~m~u, but is pronounced [in this case] AlT~im~ to assimilate it to Alr~im~. (T.) [Or] i. q. varFY [app. as meaning Good of any kind; and particularly wealth; as appears from what immediately follows]: one says, jaA='ahu biAlT~im~i waAlr~im~, meaning He brought him much wealth. (S.) [Or] jaA='a biAlT~im~i waAlr~im~i means He brought what was of the sea and what was of the land: (biAlbaHoriY~i waAlbar~iY~, K: [so in MS. copies and in the CK: in the copy of the K followed in the TA, and in like manner in the M, bAlbHr wAlvrY, which, I think, is evidently a false reading:]) or moist and dry: or earth and water: (M, K:) or much wealth; (K;) as in the S: (TA:) and it is said in the copies of the K, [and in the M,] that Alr~im~u signifies what is borne [on its surface] by the water; but this is a signification of AlT~im~u; and Alr~im~u signifies what is borne by the wind: (TA:) or what is upon the ground, of fragments of dry herbage. (M, K.) [See also art. Tm.] ― -b2- Also Marrow. (T, S, M, K.)
rum~apN *
The remains of a rope after it has become ragged, or dissundered: (T:) or a piece of a rope (S, M, Msb, K) that is old and worn out or rotten; (S;) as also ↓ rim~apN: (M, K:) pl. [of mult.] rumamN (T, S,) or rimamN (M, K,) and rimaAmN (S, M, K) and [of pauc.] A^aromaAmN: (M, K:) and they said also HabolN A^aromaAmN and rimamN [or rumamN] and rimaAmN; (M, K;) [like HabolN A^aromaAvN and vawobN A^axolaAqN &c.;] thus using the pl. as though every part [of the rope] were termed a single thing. (M.) ― -b2- Hence the saying, A^aEoTayotuhu Al$~aYo'a birum~atihi (assumed tropical:) I gave him the thing altogether: (T:) or dafaEa A_ilayohi Al$~aYo'a birum~atihi (assumed tropical:) He gave him the thing altogether: (S:) or A^axa*ahu birum~atihi (assumed tropical:) He took it altogether: (M; and the like is said in the Msb:) and A^atayotuka biAl$~aYo'i birum~tihi (assumed tropical:) I brought thee, or have brought thee, the thing altogether: (M:) or A^aEoTaAhu birum~atihi (assumed tropical:) He gave it altogether: (K:) originally meaning the rope that is put upon the neck of the camel: (T:) [i. e.] originating from the fact that a man gave to another a camel with a rope upon his neck: (S, K:) or from the fact that a man sold a camel with a rope upon his neck; and it was said, Give him with his rum~ap: (Msb:) or, as some say, from the bringing a captive bound with his rum~ap; but this is not a valid assertion. (M.) In all the copies of the K, Alr~um~apu is also expl. as syn. with Aljabohapu; but [SM says,] I have not found it in the originals from which it is derived; and may-be the right reading is Aljumolapu. (TA.) 'Alee said, dispraising the present world, A^asobaAbuhaA rimaAmN, meaning (assumed tropical:) [Its ties (lit. ropes) are] old and worn out or rotten. (TA.) ― -b3- ↓ A^aromaAmN [perhaps as pl. of rum~apN] also signifies (assumed tropical:) The last remains of herbage. (M, TA.)
rim~apN *
Old and decayed bones: (AA, T, S, M, Msb, K:) or the old and decayed, of bones: (Mgh:) pl. rimamN and rimaAmN. (S, Msb.) The performance of the act termed AlAisotinojaA=' therewith is forbidden. (Mgh, TA.) [See also ramiymN.] ― -b2- [And A bone in which is marrow. (Freytag, from the “ Kitáb el-Addád. ”)] ― -b3- See also rum~apN, first sentence. -A2- Also A two-winged ant: (M, K:) so accord. to Aboo-Hátim; but disallowed by ElBekree. (TA.) ― -b2- And The A^araDap [or woodfretter], (M, K,) in some one or more of the dialects. (M, TA.)
rumumN *
Clever, ingenious, skilful, or intelligent, girls, or young women: (IAar, K:) app. pl. of ↓ raAm~apN, [as it is said to be in the TK, whence Freytag (who has mentioned it as from the K, explaining it as an epithet applied to a girl meaning “ ingeniosa, prudens, ”) appears to have taken it,] which signifies a female skilful in repairing. (TA.)
rumaAmN *
: see ramiymN. ― -b2- It is applied as an epithet to vumaAm, in a saying of 'Omar, explained in art. vm: accord. to some, it means that whereof the heads are grown, so that they are eaten (turam~u, i. e. tuw^okalu): it is also applied to a herb, or leguminous plant, such that the cattle pluck it with their mouths, obtaining but little thereof: and to herbage that had dried up when becoming green. (T.)
$iAopN ramuwmN *
A sheep, or goat, that eats that by which it passes. (M, TA.)
ramiymN *
A bone old and decayed: (S, M, Msb, K:) and ↓ rumaAmN signifies the same (K, TA) in an intensive sense: (TA:) or the former is like rim~apN; (A 'Obeyd, T, and Ksh in xxxvi. 78;) i. e. it is a subst., signifying the old and decayed, of bones; (Ksh and Bd ibid.;) not of the measure faEiylN in the sense of the measure faAEilN or mafoEuwlN: (Ksh ibid.:) or it is used in the sense of the measure mafoEuwlN, [meaning eroded,] from ramamotuhu [“ I ate it ”]: (Bd ibid.:) its pl. is in most instances A^arim~aA='u [when it is used as a subst. or as an epithet], like A^adil~aA='u pl. of daliylN [or A^aqoribaA=' pl. of qariybN]; and rimaAmN also occurs [when it is used as a subst., for rim~apN, of which rimaAmN is a pl., or when it is used as an epithet], like kiraAmN pl. of kariymN: (Msb:) or you say A^aEoZumN ramaAy^imu, and ramiymN also; or ramiymN may have the meaning of a gen. n., and therefore be used in the place of a pl. (M.) It is said in the Kur ubi suprà, mano yuHoyiY A@loEiZaAma wahiYa ramiymN [Who will quicken the bones when they are old and decayed &c.?]; the last word being without p because it is a subst., as expl. above, (Ksh, Bd, Jel,) not an epithet; (Ksh, Jel;) or because it is used in the sense of the measure mafoEuwlN, as stated above; (Bd;) or because words of the measures faEiylN and faEuwlN are sometimes used alike as masc. and fem. [and sing.] and pl., like SadiyqN and rasuwlN and Eaduw~N. (S.) And Hátim, or some other, says, A^amaA waAl~a*iY laA yaEolamu Als~ir~a gayoruhu wayuHoyiY AlEiZaAma AlbiyDa wahoYa ramiymu [Verily, or now surely, by Him beside whom none knoweth the secret, and who quickeneth the white bones when they are old and decayed &c.]; in which rmym may have the meaning of a gen. n., as observed above. (M.) ― -b2- [Hence,] (assumed tropical:) Anything old and decayed or worn out. (M.) One says, A^aHoyaY ramiyma AlmakaArimi (tropical:) [He revived what had become decayed of generous qualities or actions or practices]. (TA.) ― -b3- And (assumed tropical:) The remains of the herbage of the next preceding year: (Lh, M:) from the same word in the sense first expl. above. (M.) -A2- ramiymu is one of the names of The east, or easterly, wind; AlS~abaA: and is also a proper name for a woman. (M.)
rumaAmapN *
A sufficiency of the means of subsistence, (K, TA,) whereby life becomes, or is held to be, in a good, or thriving, state. (TA.)
ram~aA='u *
, applied to a ewe, White, (S, M,) without any colour upon her. (M.)
ram~aAmN qa$~aA$N *
One who collects what has fallen of food, and the worst thereof, to eat it, not preserving himself from its uncleanness. (T, as heard by its author from the Arabs.)
rum~aAnN *
is of the measure fuEolaAnN accord. to Sb: accord. to Abu-l-Hasan [i. e. Akh], of the measure fuE~aAlN, (M, TA,) and is [therefore] mentioned in the S and K in art. rmn [q. v.]: (TA:) the n. un. is with p. (M.)
ramoraAmN *
The Ha$iy$ [or herbs, or dry herbage,] of the [season called] rabiyE: and also a certain species of trees, (S, M,) of sweet scent: n. un. with p: (M:) or ramoraAmapN signifies a certain well-known sort of Ha$iy$ in the desert; and ramoraAmN, much thereof: (T:) or this latter signifies a certain herb having prickly branches and leaves, that forbid the touch, rising to the height of a cubit; long in the leaves, broad, and intensely green, having a yellow flower, and eagerly desired by the cattle: (AHn, M:) or a certain dust-coloured plant, (Aboo-Ziyád, M, K,) which people use as a remedy for the sting of the scorpion. (Aboo-Ziyád, M.)
riAm~apN *
: see rumumN, of which it is thought to be the singular.
A^aromaAmN *
a pl. of rum~apN as signifying “ a piece of a rope: ” (M, K:) ― -b2- and perhaps also in another sense: see the latter word, last sentence.
murim~N *
Containing rim~, i. e. marrow; applied to a bone. (T.) And, [in like manner without p,] applied to a she-camel, (S, M, K,) in the first stage of fatness when becoming in good condition of body, and in the last stage thereof when becoming lean, (M,) meaning Having in her somewhat of marrow. (S, M, * K. *) -A2- Also Silent; (A 'Obeyd, T, S;) in a general sense; or, as some say, from fear, or fright; (TA;) applied to a man, (A 'Obeyd, T,) and to a bird, as in the saying of a rájiz, (S,) namely, Homeyd El-Arkat, (TA,). muroxFY riwaAqaAhu hujuwdN saAmiruho yaridona waAll~ayolu murm~N TaAy^iruhu [They come to the water when the bird of night is silent, when its curtains (lit. its two curtains) of darkness are let down, when the holders of discourse therein are sleeping]. (S, * TA.) -A3- [The pl.] murim~aAtN signifies Calamities, or misfortunes: (T, K:) so accord. to AZ in the saying, ramaAhu biAlmurim~aAti [He smote him, or afflicted him, with calamiites, or misfortunes]: or, accord. to Aboo-Málik, it signifies AlmusokitaAt [i. e. silencing words or acts]. (T.)
maram~apN *
[originally maromamapN, a noun of the same class as majonbanapN and maboxalapN &c., meaning A cause of repair: and hence, a thing needing repair; as in a phrase mentioned voce raqiyEN]. ― -b2- See also maram~apu bayoti, voce rum~N. ― -b3- And see what here follows.
miram~apN *
, (Th, T, S, M, TA,) accord. to the K, marim~apN, but this is a mistake, (TA,) The lip of any cloven-hoofed animal, (Th, T, S, M, K, TA,) such as the cow &c.; because it eats therewith; (S;) like miqam~apN; (Th, T;) as also ↓ maram~apN [like maqam~apN]. (S, M, K.)
maromuwmN *
sing. of maraAmiymN, (TA,) which is [an epithet] applied to arrows, meaning Having the feathers repaired, or put into a good state. (K, TA.) ― -b2- And (tropical:) An arrow [made even, or straight, by means of the eye; or] looked at until made even, or straight. (TA.) ― -b3- You say also, A^amoru fulaAnK maromuwmN [i. e. The affair, or case, of such a one is rectified, or repaired]. (TA.) rmv
1 ramava *
, (S, TA,) aor.
ramuva
, (TK,) inf. n. ramovN, (K,) He put a thing into a right, or proper, state, or adjusted it; and wiped it with his hand. (S, K, * TA.) He collected together a thing, and put it into a right, or proper, state, or adjusted it. (As, TA.) -A2- ramivati AlA_ibilu, (T in art. TlH, S, M,) aor.
ramava
, (TA,) inf. n. ramavN, (S, M, K,) The camels ate rimov alone, without any change of food: (T in art. TlH:) or had a complaint from eating rimov: (S, M, K:) AHn says that the complaint thus caused is a looseness, or flux of thin excrement from the bowels, consequent upon eating rmv when hungry; and that one fears for the camels in this case. (M.) ― -b2- ramiva A^amoruhumo, aor.
ramava
, (K,) inf. n. ramavN, (TA,) (assumed tropical:) Their affair, or case, or state of things, became confused. (K.) -A3- ramiva, aor.
ramava
; and ramava, aor.
ramuva
; inf. n. of each ramavN; He stole. (T.)
2 rm~v *
He mixed, or confounded, a thing with another thing. (IAth, TA.) -A2- rm~v naAqatahu He left some milk remaining in his she-camel's udder after milking; (M;) as also ↓ A^aromavahaA. (T, * M.) ― -b2- And rm~v fiY AlD~aroEi, inf. n. taromiyvN, He left somewhat [of milk] remaining in the udder; as also ↓ Armv. (S, K.) And in like manner one says, (TA,) fulaAnN fiY maAlihi ↓ Armv (K, TA, in the CK and in a MS. copy of the K fulaAnFA,) Such a one left a residue, or remainder, in his property, or among his cattle; as also ↓ Astrmv. (K, TA. [Had fulaAnFA been the right reading, the author of the K would, or should, have said “ as also Astrmvhu. ”]) ― -b3- rm~v Ealayohi He, or it, exceeded him, or it; (IAth, TA;) as also ↓ Armv. (IAth, K, * TA.) You say, rm~v EalaY Alxamosiyna He exceeded the [age of] fifty [years]: (M, K:) and in like manner one says of other numbers, relating to age. (M.) And ram~avato ganamuhu EalaY AlmiAy^api His sheep, or goats, exceeded the [number of a] hundred. (M.) And in like manner, rm~vt Aln~aAqapu EalaY miHolabihaA [The she-camel yielded more than the contents of her milking-vessel]. (M.) And Ealayohi fiY AlmanoTiqi ↓ Armv He exceeded him, or surpassed him, in speech. (TK.)
4 Armv *
: see 2, in five places. -A2- Also i. q. lay~ana [He, or it, rendered soft, &c.]. (K.)
10 A_isotaromava
see 2.
rimovN *
[A certain shrub, resembling a dwarftamarisk;] a certain pasture of camels; (S, A, Msb, K;) a species of tree [or shrub], (T,) of the kind termed HamoD, (T, S, A, Msb, K,) growing in plain, or soft, ground, (Msb,) the leaves of which fall, [or droop], like the A^u$onaAn [i. e. kali, or glasswort]; eagerly desired by the camels when they are satiated with, and tired of, the [sweet pasture termed] xul~ap: (T:) it is a species of tree [or shrub] resembling that called gaDFA, (M, K,) which does not grow tall, but the leaves of which spread, [app. meaning that its sprigs spread out flat, and (as described above) droop, like those of the common tamarisk,] and it resembles the A^u$onaAn: (M:) like the gDA and A$nAn, it is burned for making qiloY [or potash]: (TA &c. in art. qlY:) AHn says that it has long and slender hadab [generally, and app. here, meaning sprigs garnished with minute leaves overlying one another like the scales of a fish], and is a pasture upon which camels and sheep or goats will live when they have nothing else with it; sometimes there comes forth upon it a white honey, [a species of manna,] resembling jumaAn [i. e. pearls, or silver beads like pearls], very sweet; it affords firewood, and wood for other uses; its kindled firewood is hot; and its smoke is beneficial as a remedy for the rheum: AHn also says in one place, that, accord. to certain of the Basrees, the rmv occupies the space of a man sitting, and grows in the manner of the $iyH [a species of wormwood]: also that he had been told by certain of [the tribe of] Benoo-Asad that it rises not so high as the stature of a man, and is used as firewood: (M, TA:) [a coll. gen. n.:] the n. un. is with p. (T, M.) [See a prov. cited voce *uw^onuwnN, in art. *A^n.] ― -b2- Also A man whose clothes are old and worn out: (A, K:) said by MF to be tropical, but not said to be so in the A. (TA.) ― -b3- And Weak in the maton [i. e. the back, or the flesh on either side of the back-bone]. (K.)
ramavN *
A raft, constructed of pieces of wood or timber (As, T, S, M, Msb, K) put together (T, S, M, Msb, K) and bound, (T,) upon which one embarks (T, S, M, Msb, K,) on the sea or a great river: (S, M, Msb, K:) of the measure faEalN in the sense of the measure mafoEuwlN, from ramava “ he collected together ” a thing, “ and put ” it “ into a right, or proper, state, ” or “ adjusted ” it: (As, TA:) pl. A^aromaAvN. (T, S, M, Msb.) -A2- An old, wornout, rope; pl. A^aromaAvN. and rimaAvN: (M:) and one says HabolN A^aromaAvu, (S, M, A, K,) meaning as above, (A,) i. e. A^aromaAmN; (S, K;) like as one says vawobN A^axolaAqN: (M:) or ramavN signifies a rope undone, or untwisted. (IAar, T.) ― -b2- And The thong, or the like, by which is suspended the skin of churned milk. (K.) -A3- Also Remains, of milk, in the udder, (T, S, M, K,) after milking; and so ↓ rumovapN: pl. of the former A^aromaAvN. (M.) ― -b2- And i. q. HalabN [app. as meaning Milk, or fresh milk, drawn from the udder]. (T.) -A4- An An excel-lence, or excellent quality. (T, K.) So in the saying, in the “ Nawádir el-Aaráb, ” lifulaAnK EalaY fulaAnK ramavN [To such a one belongs an excellence over such a one]. (T.)
ramivN *
[part. n. of ramiva]. You say A_ibilN ramivapN, (S, M, K,) and ramaAvaY (S, K) and ramovaY, (M, K,) [which are pls.,] Camels having a complaint from eating rimov. (S, M, K. [See 1, third sentence.])
rumovapN *
: see ramavN.
A^aroDN ramovaA='u *
: see maromavapN.
ram~aAvN *
[from ramavN] The maker of a raft or rafts: and one who draws, or tows, [or propels,] a raft. (MA.)
A^aroDN maromavapN *
[in the CK muromivapN] Land producing [the shrubs called] rimov; (M, K;) and ↓ ArD ramovaA='u [signifies the same, or] land in which are rimov. (Ham p. 99.)
humo fiY maromuwvaA='a *
They are in a state of confusion. (K.) rmH
1 ramaHahu *
, (S, A, L, K,) aor.
ramaHa
, (L, K,) inf. n. ramoHN, (L,) He thrust him, or pierced him, with a rumoHN [i. e. spear, or lance]. (S, A, L, K.) ― -b2- And ramaHa, aor. and inf. n. as above, He (a solid-hoofed animal) struck with his hind leg. (Msb.) You say, of a horse, (S, A, K,) and of an ass, and of a mule, (S, A, *) or any solid-hoofed animal, (TA,) ramaHahu, (S, A, K,) aor. as above, (K,) and so the inf. n., (TA,) He kicked him; (K;) or struck him with his hind leg, (S, A, TA,) or with both his hind legs: (TA:) and accord. to Az, it is sometimes metaphorically said of a camel, (Msb, TA,) and ramaHato is sometimes said of a she-camel. (TA.) ― -b3- [In the vulgar modern language, it means He (a horse or the like) galloped.] ― -b4- [Hence,] said of the [locust termed] junodab, (tropical:) It struck the pebbles: (so in three copies of the S:) or it struck the pebbles with its hind leg, (L and A, and so, accord. to the TA, in the S,) or with its two hind legs. (K.) ― -b5- And, said of lightning, (tropical:) It gleamed (A, K) with gleams slight and near together. (A.)
3 rAmHhu *
, inf. n. muraAmaHapN, He contended with him in thrusting, or piercing, with the spear, or lance. (A, TA. [The meaning is indicated in both, but not expressed.])
6 trAmHwA *
They contended, one with another, in thrusting, or piercing, with the spear, or lance. (A, TA. [The meaning is indicated in both, but not expressed.])
rumoHN *
A certain weapon, (L, TA,) well known; (L, Msb, K;) [i. e. a spear, or lance; one with which one thrusts, not which one casts; accord. to El-Hareeree, (cited by De Sacy in his “ Chrest. Ar, ” sec. ed., ii. 332,) not so called unless having its iron head mounted upon it:] pl. rimaAHN and A^aromaAHN, (S, L, Msb, K,) the former of mult. and the latter of pauc. (L.) [Hence the saying,] kasaruwA bayonahumo rumoHFA [lit. They broke a spear between them, or among them; meaning] (tropical:) evil, or mischief, [or enmity, or contention,] happened between them, or among them. (A, TA.) And muniynaA biyawomK kaZil~i Alr~umoHi (tropical:) We were tried with a long and distressing day. (A, TA.) And humo EalaY baniY fulaAnK rumoHN waAHidN (tropical:) [They are in league against the sons of such a one as one man]. (A, TA.) And kaA^an~a Eayonayohi fiY rumoHayoni [As though his two eyes were upon two spears] is said of one in fear and fright, and looking hardly, or intently; and sometimes of one in anger. (TA.) [The dim. is ↓ rumayoHN. And hence the saying,] A^axa*a rumayoHa A^abiY saEodK (assumed tropical:) He (a man, K, TA, or an old man, TA) stayed himself upon a staff by reason of extreme old age, or decrepitude: by AbwsEd is meant Lukmán the Sage, (K, TA,) who is mentioned in the Kur-án: (TA:) or Marthad Ibn-Saad: or it is a surname applied to old age, and decrepitude. (K, TA.) ― -b2- See also raAmiHN. ― -b3- [As a measure in astronomy, accord. to modern Arabian astronomers, it is Four degrees and a half; the eightieth part of a great circle; and accord. to various works on practical law, it consists of twelve A^a$obaAr (or spans): but there is reason to believe that ancient usage differed from the modern, with respect to both these measures, and was not precise nor uniform: in an instance mentioned voce zubaAnaY, it appears to be about twice the measure stated above; i. e., about nine degrees; and to consist of five cubits, a measure perhaps equal to twelve spans.] ― -b4- A^axa*ato rimaAHahaA, said of the [species of barley-grass called] buhomaY, (T, S, A, TA,) and of any similar pasture, (T, TA,) (tropical:) It assumed, or put forth, its prickles, (A, * TA,) or became dry in its prickles, (T, TA,) and thus (T, A, TA) resisted the attempts of animals to pasture upon it. (T, S, A, L, TA.) Also, said of camels, (tropical:) They became fat, (S, K, TA,) or yielded milk plentifully; (S, TA;) as though they prevented one's slaughtering them; (K;) or because their owner is prevented from slaughtering them: (S:) or they became goodly in the eye of their owner so that he was prevented from slaughtering them; (A, * TA;) and so A^axa*ato A^asoliHatahaA. (TA.) One says also naAqapN *aAtu rumoHK (tropical:) A fat she-camel; and A_ibilN *awaAtu rimaAHK (tropical:) fat camels; because their owner, when desiring to slaughter them, looks at their fatness and their goodly appearance, and is prevented from slaughtering them. (A, * TA.) ― -b5- rimaAHu Aljin~i (tropical:) [The pestilence termed] AlT~aAEuwnu. (A, K.) [See the following verses.] ― -b6- rimaAHu AlEaqorabi i. q. $awolaAhaA [evidently a mistranscription for $awolaAtuhaA, i. e. (assumed tropical:) The stings of scorpions, with which they strike; AlEqrb being here used, as it seems to be in some other instances, as a coll. gen. n.: that such is the case is shown by the verses here following, quoted in the TA as an ex. of rimaAHu Aljin~i]. (K.) A poet, cited by Th, says, laEamoruka maA xa$iytu EalaY A^ubaY~K rimaAHa baniY muqay~idapi AlHimaAri wal`kin~iY xa$iytu EalaY A^ubaY~K rimaAHa Aljin~i A^awo A_iy~aAka HaAri [By thy life, or by thy religion, I feared not, for Ubeí, the stings of the scorpions; but I feared, for Ubeí, the pestilence, or thee, O Harith; HaAri being for HaArivu]; by bnY mqy~dp AlHmAr he means the scorpions. (TA.) ― -b7- [The dim.] ↓ rumayoHN is a proper name of (assumed tropical:) The penis; (K, * TA;) like as $urayoHN is a proper name for “ the vulva of a woman. ” (TA.) ― -b8- ↓ *uw Alr~umayoHi means (assumed tropical:) A species of jerboa, (K, TA,) long in the hind legs, in the middle [?] of each waZiyf [here meaning metacarpus] having a nail in excess [of those of the hind feet; for the fore feet have each five toes of which one only has no nail, and the hind feet have each but three toes, all of which have nails]: or it means any jerboa: and its rmH [evidently a mistranscription for rumayoH] is its tail. (TA. [It is there added, wrmAHh $wlAthA; another mistranscription, and an obvious solecism; or probably some words which should have preceded these have been omitted by the copyist.])
ramoHapN *
: see ram~aAHN: ― -b2- and see also the paragraph here following.
rimaAHN *
a pl. of rumoHN. (S &c.) -A2- Also [The vice of kicking, or striking with the hind leg or with both the hind legs;] a subst. from ramaHa said of any solid-hoofed animal: (Msb, TA:) it is a vice for which an animal that has been sold may be returned. (TA.) One says, huwa *uw rimaAHK [He has a vice of kicking]. (A.) And A^aboraA^u A_ilayoka mina AljimaAHi waAlr~amaAHi [I am irresponsible to thee for the vice of overcoming the rider and running away with him, and the vice of kicking]. (TA.) [And ↓ ramoHapN, in like manner, signifies A trick of kicking: see an ex. voce jamoHapN.]
ramuwHN *
and ↓ ram~aAHN [A horse, or the like, that has a habit of kicking]. You say daAb~apN ramuwHN EaDuwDN and EaD~aADapN ↓ ram~aAHapN, [A kicking, biting, beast]. (A.) And naAqapN ramuwHN (tropical:) A kicking she-camel. (TA.)
rumayoHN *
: see rumoHN, [of which it is the dim.], in three places.
rimaAHapN *
, The art of making rimaAH [spears, or lances]. (S, A, * K.) See the next paragraph.
ram~aAHN *
A maker of rimaAH [spears, or lances]. (S, A, * Msb, K.) You say, huwa ram~aAHN HaA*iqN fiY ↓ Alr~imaAHapi [He is a maker of spears or lances, skilful in the art of making them]. (A.) ― -b2- See also raAmiHN. -A2- See also ramuwHN, in two places. ― -b2- qawosN ram~aAHapN A bow that propels [the arrow] vehemently. (K.) The word rm~AHp used [app. in this sense, without a subst.,] by Tufeyl El-Ghanawee is expl. by some as meaning A thrust, or piercing, with the rumoH; but no way of resolving this is known, unless it be used in the place of ↓ ramoHapN, as the inf. n. of un. of ramaHa. (L.) -A3- Also (tropical:) Poverty, need, or want. (K, TA. [This meaning is erroneously assigned in Freytag's Lex. to rumoHN.])
raAmiHN *
Thrusting, or piercing, another with a rumoH [i. e. spear, or lance]. (S, Msb.) ― -b2- Also (S [in the Msb “ or ”]) A man having a rumoH [spear, or lance]; (S, Msb, K;) and so ↓ ram~aAHN: (L:) the former an epithet [of the possessive kind,] similar to laAbinN and taAmirN, having no verb. (S.) ― -b3- Als~imaAku Alr~aAmiHu is the name of (tropical:) [The star Arcturus;] a certain star, before, or preceding, Alfak~ap [or Corona Borealis], preceded by another star, [the star η in the left leg of Bootes,] which is called its ↓ rumoH [or spear, i. e. rumoHu Als~imaAki and simply Alr~umoHu], (S, K,) whence its name: it is one of two stars which are together called Als~imaAkaAni; and is not one of the Mansions of the Moon: (S:) it is also called Als~imaAku Almirozamu: (Az, TA:) the other smAk [is Spica Virginis, the Fourteenth Mansion of the Moon, and] is called AlA^aEozalu, because it has no star [near] before it: AlrAmH is more red. (TA.) ― -b4- raAmiHN also signifies (tropical:) A bull; so called because of his pair of horns: (A:) [i. e.] a wild bull; thought by ISd to be so called because of his horn: (TA:) or vaworN raAmiHN signifies a [wild] bull having a pair of horns. (S, K.) rmd
1 ramaduwA *
, (Sh, T, M, A, L,) [aor., app.,
ramida
,] inf. n. ramodN; (M, L;) and ↓ ArmdwA; (Sh, T, M, L;) for which A 'Obeyd erroneously says ramiduwA, with kesr to the m; and ↓ ArmduwA, with teshdeed to the d; (T, L;) They (a people, or party,) perished: (Sh, T, M, A, L:) or became like ramaAd [or ashes]: (A:) and ramada Eayo$uhumo, (L,) or ↓ Armd Ey$hm, (TA,) has the former meaning. (L, TA.) And ramada [so in the T and L and TA, not ramuda,] aor.
ramuda
, inf. n. rumuwdapN, It (a garment, En-Nadr, T, or a thing, TA) perished by becoming old and wornout, and had no goodness and lastingness. (En-Nadr, T, L, TA.) ― -b2- ramadati Alganamu, (S, M, K,) aor.
ramida
, (S, K,) inf. n. ramodN, (S,) The sheep, or goats, perished by reason of cold, or of hoar-frost or rime. (S, M, K.) -A2- ramada, (AZ, ISk, T, S, Nh, Msb,) aor.
ramuda
, (AZ, T,) or
ramida
, (Msb,) or both, (ISk, S,) inf. n. ramodN; (AZ, ISk, T, S, Msb;) or ↓ rm~d; (M, TT;) and ↓ Armd; (M, Nh, L;) He, (God, M, TA, or a man, Msb,) or it, (a company of men, ISk, S,) destroyed (AZ, ISk, T, S, Msb) a person or thing, (L, Msb,) or people: (AZ, ISk, T, S, M:) or destroyed, and rendered like ashes. (Nh.) -A3- ramida, (S, M, L, K) aor.
ramada
, (S, L,) inf. n. ramadN; (S, M, L;) and ↓ A^uromida, or ↓ Airomad~a; (accord. to different copies of the K;) He (a man, S) was, or became, affected with pain and swelling of the eye; (M;) with inflammation thereof; or with ophthalmia; syn. haAjato Eayonuhu. (S, L, K. *) And ramidato Eayonuhu, (T, A, L, Msb,) aor.
ramada
, (L, Msb,) inf. n. ramadN; (T, A, L, Msb, K;) and ↓ A^aromidato; (T, Msb;) or ↓ Airomad~ato, (TA,) inf. n. AiromidaAdN; (K, TA;) His eye was, or became, painful and swollen, inflamed, or affected with ophthalmia; syn. haAjato. (L, K, * TA.)
2 rm~dhu *
, (M, A,) inf. n. taromiydN, (S,) He put ashes into it, (M, * A,) or upon it; (M;) namely, roast meat: (M, A:) or he put it (a thing) into ashes. (S.) It is said in a prov., $awaY A^axuwka Hat~aY A_i*aA A^anoDaja ram~ada [Thy brother roasted, until, when he had thoroughly cooked the meat, he put ashes into it, or put it into the ashes]: (T, S, M, A:) meaning (tropical:) Thy brother did a good deed and then marred it: (A:) [i. e.] it is applied to him who mars, or corrupts, that which he has put into a good, or right, state: (T:) or to him who does a kind act, and then mars it by reproach, or cuts it short. (IAth.) ― -b2- Also He put it (namely, flesh-meat to be roasted,) into live coals. (M.) ― -b3- See also 1. -A2- ram~adato, (AZ, T, S, M, K,) inf. n. taromiydN; (S) and ↓ Armdt; (S, K;) said of a ewe, or she-goat, (AZ, T, S, M,) and of a she-camel, (S, M, K,) and of a cow, (S,) She secreted milk in her udder a little before her bringing forth; syn. A^aDoraEato: (S, K:) or she showed herself to be pregnant, and became large in her udder; as also A^aDoraEato: (AZ, T:) or she secreted a little milk at the time of bringing forth: (T:) or she showed herself to be pregnant, and became large in her belly and swollen in her udder and her vulva: or she secreted somewhat [of milk] at the time of bringing forth, or a little before it: the epithet applied to her in this case is ↓ muram~idN [without p]. (M.) [See also rab~adato.] One says, ram~adati AlD~aA^onu farab~iqo rab~iqo [The ewes have secreted milk in their udders, &c.]: (I Aar, T, S:) therefore prepare thou the A^arobaAq: prepare thou the ArbAq: [i. e., the loops into which their heads are to be inserted:] for the ewes secrete milk in their udders only EalaY raA^osi Alwaladi [i. e. at the time of bringing forth, or when about to produce the young]. (S.) And [in like manner,] ram~adati AlmiEozaY faran~iqo ran~iq. (IAar, T. [See also arts. rmq and rnq.])
4 Armd *
, as an intrans. v.: see 1, first sentence, in two places. ― -b2- Also, (S, K,) inf. n. A_iromaAdN, said of a man, (S,) He was, or became, poor, needy, or indigent. (S, K.) And Armd Alqawomu The people were, or became, afflicted with drought, barrenness, or dearth, (A, K, TA,) and their cattle perished (K, TA) in consequence thereof. (TA.) -A2- See also 1, last two sentences. -A3- And see 2. -A4- As a trans. v.: see 1, in the middle of the paragraph. -A5- Armd Eayonahu He, (God, S, M, L, K,) and it, (weeping, A, TA,) caused his eye to become painful and swollen, inflamed, or affected with ophthalmia. (S, M, L, K, TA.)
9 Armd~wA *
: see 1, first sentence. ― -b2- Armd~, said of a man's face, i. q. Arbd~ [as meaning It became like the colour of ramaAd or ashes; or it became altered by reason of anger]. (A, TA.) -A2- See also 1, last two sentences. -A3- Also, inf. n. AiromidaAdN, said of a camel, accord. to AA, He ran vehemently; and so Arqd~: or, accord. to As, both signify he went at random, heedlessly, headlong, or in a headlong course; and quickly: (T:) or he went quickly, or a quick pace; accord. to some, specially said of the ostrich: (M, L:) or he ran in the manner of the rumod [meaning ostriches]. (A.
Q. Q. 4 Airomiy^odaAdN *
[inf. n. of AiromaA^ad~a] The going, or acting, vigorously, or with energy. (M, TA.)
ramodN *
: see ramaAdapN.
ramidN *
, applied to water, Turbid: (T:) or altered for the worse in taste and colour, though still drinkable; (Es-Sijistánee, S, A, K;) as also ↓ muromidN. (Lh, L.) ― -b2- And, applied to a garment, or piece of cloth, Faded; syn. faAsxN; as also ↓ A^aromadu [q. v.]. (A, TA.) -A2- Also, (S, L. Msb, K,) and ↓ A^aromadu, (S, M, A, L, Msb, K,) and ↓ muromadN, or ↓ muromad~N, (accord. to different copies of the K,) A man affected with pain and swelling of the eye; with inflammation thereof; or with ophthalmia: (S, M, A, * L, Msb, * K:) fem. of the first ramdapN, (Msb,) and of the second ↓ ramodaA='u, (M, Msb,) [and pl. of the second ↓ rumodN.] And EayonN ramidapN (S, M, L) and ↓ ramodaA='u (M, A, L) An eye painful and swollen, inflamed, or affected with ophthalmia: (S, M, A, * L:) pl. of the latter ↓ EuyuwnN rumodN. (A.)
rumodapN *
Ash-colour; the colour of ramaAd; as also rubodapN: (A in art. rbd:) a colour like wuroqapN, inclining to blackness; and so rubodapN: (T in that art.:) a colour inclining to that of dust. (M.)
maA tarakuwA A_il~aA rimodapa Hat~aAna mA trkwA AlA rmdp HtAn
, or Hat~aAnK, (as in different copies of the K,) a phrase expl. in art. Ht.
ramaAdN rimodidN *
(S, M, K) and rimodadN, (K,) which latter is abnormal, (TA,) or ramodadN, (so accord. to a copy of the T,) and ↓ rimodiydN and ↓ A^aromadu, (M, K,) Ashes perishing, or coming to nought: (S, K:) or much in quantity, and very fine or minute: (M, K:) or reduced to the finest, or most minute, state: (T, TA:) or rimodidN signifies burnt to the utmost degree, and reduced to the finest, or most minute, state. (IAth, TA.)
rimodidaA='u *
: see ramaAdN.
rimodiydN *
: see rimodidN.
ramaAdN *
Ashes; i. e. charcoal reduced to particles T, M) by being burnt; (T;) burnt coals that have become mixed with dust, and extinguished, and reduced to particles: (M:) and ↓ rimodidaA='u signifies the same; (S, M, K;) as also ↓ A^aromidaA='u, like A^arobiEaA='u, (so in some copies of the K, and in a copy of the S,) or ↓ A^aromadaA='u, like A^arobaEaA='u, (so in other copies of the K,) or ↓ A_iromidA='u; (so in two copies of the S, there said to be like A_irobiEaA='u, and so in the M;) as some say; or ↓ A^aromidaA='u is a pl. of ramaAdN, as is also A^aromdapN; and ↓ A_iromidaA='u, which is mentioned on the authority of Kr, and which is [said to be] the only word of its measure, [though A_irobiEaA='u also is mentioned by IHsh,] is a quasi-pl. n.: (M:) [ramaAdN is a coll. gen. n.;] and ↓ ramaAdapN [is its n. un., and as such] signifies a portion thereof. (M.) [Hence] one says, fulaAnN kaviyru ramaAdu Alqidori [lit. Such a one has many ashes of the cooking-pot]; meaning (assumed tropical:) such a one is very hospitable; has many guests: (Mgh in art. ErD:) [and so huwa kaviyru Alr~amaAdi:] and huwa EaZiymu Alr~amaAdi (assumed tropical:) he has many guests: because the ashes become much in quantity in consequence of cooking. (L, from a trad.) And sufiYa Alr~amaAdu fiY wajohihi [lit. Ashes were blown and scattered in his face]; meaning (tropical:) his face became altered. (A, TA.) ― -b2- [maA='u Alr~amaAdi is a term applied in the present day to Lixivium, or lye; i. e. water infused with wood-ashes.]
ramaAdapN *
Perdition, destruction, or a state of destruction; (S, Msb;) as also ↓ ramodN (T, S.) Hence, (S Msb,) EaAmu Alr~amaAdapi The year of perdition or destruction, (S, Msb. K,) or of drought, (A,) in the days of 'Omar, (S, Msb, K,) the seventeenth or eighteenth year of the Flight, (TA,) in which men perished (S, M, Msb, K) in great numbers, (M,) and cattle also, (S, K,) in consequence of drought (S, Msb) long con- tinuing, (S,) wherefore it was thus called, (S, M,) because the earth became like ashes by reason of the drought; (Msb;) or, as some say, because the drought continued so as to render the earth and the trees like the colour of ashes: but the first reason assigned above, for its being thus called, is preferable. (M.) ― -b2- See also ramaAdN.
ramaAdiY~N *
A sort of grapes, of Et-Táif, of a dusty black colour. (M.)
raAmidN *
[Perishing: or becoming like ramaAd, or ashes: or] perishing by becoming old and wornout, and having no goodness and lastingness. (En-Nadr, T, L, TA.)
A^aromadu *
Of the colour of ramaAd [or ashes]; (S, M, K;) [ash-coloured; ashy;] of a dusty colour in which is a duskiness, or dinginess: (S:) [fem. ramodaA='u: and pl. rumodN.] Hence ramodaA='u applied to A female ostrich: (S, K:) [and rumodN applied to ostriches: (see 9, last sentence:)] and hence also rumodN applied to gnats (T, S, A, L, K) of a certain species: (T:) and you say naEaAmapN ramodaA='u (M, A) i. e. [an ostrich or a female ostrich,] of an obscure black hue, like the colour of ashes: (M:) and ZaliymN A^aromadu [a male ostrich of such a colour]: (M:) and naEaAmN rumodN [ostriches of such a colour]: (A:) and viyaAbN rumodN garments, or pieces of cloth, of a dusty colour in which is a duskiness, or dinginess; from ramaAdN. (T.) Lh asserts that the m in this word is a substitute for b. (M, L. [See A^arobadu.]) ― -b2- See also ramidN, in six places. ― -b3- And see rimodidN.
A^aromadaA='u *
and A^aromidaA='u and A_iromidaA='u: see ramaAdN, in five places.
muromadN *
: see ramidN.
muromidN *
A she-camel, (Ks, T, TA,) and a cow, and a ewe, or she-goat, (TA,) secreting milk in her udder a little before her bringing forth; (Ks, T, TA;) as also murid~N: (Ks, T:) or both signify a she-camel having her udder shining, and infused with milk. (Ks, L in art. rd.) [See also muram~idN, in the second paragraph of this art.] ― -b2- See also ramidN.
muromad~N *
: see ramidN.
muram~adN *
Flesh-meat roasted in live coals. (T, S. *)
muram~idN *
: see 2.
muromay^id~N *
Going, or acting, vigorously, or with energy: (K, * TA:) AljaAriY, in the explanation given in the K, is a mistake for AljaAd~u. (TA. [See Q. Q. 4.]) rmz
1 ramaza *
, (S, A, &c.,) aor.
ramuza
, and
ramiza
, (S, Msb, K,) inf. n. ramozN (S, A, Msb, K) and rumozN and ramazN, (K,) He made a sign, (S, A, Msb, K, TA,) in indication of a thing that might be shown or pointed out by utterance, with anything: (L, TA:) or with the lips; (S, A, K, TA;) as also ↓ trm~z; (TA in art. nfS;) putting them in motion by speech not understood by means of utterance; not vocally manifested: (TA:) or with the lip: (Msb:) or with the eyebrow: (S, A, Msb:) or with the eyebrows: (K:) or with the eye: (Msb:) or with the eyes; (K;) as also ↓ trm~z: (TA in art. nfS:) or with the mouth: or with the hand or arm: (K:) or with the tongue, (K, TA,) by uttering a low voice: (K, B, TA:) but also applied to signify he made any sign or indication. (B, TA.) You say, ramaza A_ilayohi He made a sign to him with the lips, or eyebrow. (A.) And ramazatohu AlmaroA^apu biEayonihaA The woman made a sign to him with her eye. (TA.) And kal~amahu ramozFA [He talked to him by making signs &c.]. (A.)
5 taram~aza
see 1, in two places.
6 trAmzwA *
[They made signs, or indications, in one or other of the manners described above, one to another]. You say, daxalotu Ealayohimo fatagaAmazuwA wataraAmazuwA [I went in to them, and they made signs and indications, &c., one to another]. (A, TA.)
ramazN *
: see raAmizN.
ramuwzN *
: see raAmizN.
ram~aAzN *
[Making frequent signs, in one or other of the manners described above; like ramuwzN]. You say, AimoraA^apN ram~aAzapN A woman who makes frequent signs. &c.; who has a habit of doing so; syn. gam~aAzapN. (TA.) And jaAriyapN gam~aAzapN biyadihaA ham~aAzapN biEayonihaA lam~aAzapN bifamihaA ram~aAzapN biHaAjibihaA [A girl who makes frequent signs with her hand or arm, who does the like with her eye, who does the like with her mouth, who does the like with her eyebrow]. (A, TA.) ― -b2- Hence, (S, TA,) ram~aAzapN signifies [also] An adulteress, or a fornicatress: (Sh, S, K:) a prostitute: (A:) because she makes signs with her eye. (S, TA.) [See also zam~aArapN.]
raAmizN *
Making a sign, as [with the lips, &c., as described above, or] with the hand, or arm, or with the head: pl. [or rather quasi-pl. n.] ↓ ramazN. In the Kur iii. 36, instead of ramozFA, some read ramazFA; meaning as here explained: and some read rumuzFA, meaning doing so mutually; pl. of ↓ ramuwzN [which is an intensive form, meaning, making frequent signs &c.; like ram~aAzN]. (Bd.) rms
1 ramasahu *
, (S, M, Mgh, Msb,) aor.
ramusa
(M, Mgh, Msb) and
ramisa
, (M, Msb,) inf. n. ramosN, (A, Msb, K,) He buried him, or it; (S, M, A, Mgh, Msb, K;) namely, a dead person; a corpse: (S, Mgh, Msb:) this is [said to be] the primary signification: (A:) as also ↓ Armshu: (S, Msb:) or he buried him, and made the earth even over him. (TA.) It is said in a trad. of Zeyd Ibn-Soohán, vum~a A@romusuwniY Then do ye bury me: or it may mean, conceal my grave, and make it even with the ground. (Mgh.) ― -b2- He poured, (M,) or scattered, (A,) dust, or earth, upon it; (M, A;) namely, anything. (M.) You say also, ramasahu biAlt~uraAbi [in this sense]. (A.) And ramasonaAhu biAlt~urobi We filled it up with dust, or earth. (M.) And it is said in a trad. of Ibn-Maakil, AuromusuwA qaboriY, meaning Make ye my grave even with the ground; not gibbous, or elevated. (TA.) ― -b3- He concealed, and covered, him, or it: this is [also said to be] the primary signification. (TA.) You say, ramasa Al$~aYo'a, aor.
ramusa
, inf. n. ramosN, He, or it, effaced, or obliterated, the traces, or remains, of the thing. (M.) And Alr~iyHu taromusu AlA=vaAra bimaA tuviyruhu [The wind effaces the traces, or remains, by what it raises, of dust or sand &c.]. (A.) And ramasuwA qabora fulaAnK They concealed the grave of such a one, and made it even with the ground. (S.) And ramasotu Alxabara, (K, * Msb,) and AlHadiyva, (TA,) I concealed the news, or information, (K, * Msb,) and the story. (TA.) And ramasotu Ealayohi Alxabara, (S, M,) and AlA^amora, (As A,) I concealed from him the news, or information, (S, M,) and the affair. (As, A.) ― -b4- rumisa Hub~uka fiY qalobiY The love of thee hath become vehement, and firmly settled, [as though buried,] in my heart. (A, TA.) -A2- ramasotuhu biHajarK, (S,) inf. n. ramosN, (K,) I cast a stone at him. (Ibn- 'Abbád, S, K. *)
4 A^aromasa
see 1, first signification.
8 Artms fiY AlmaA='i *
i. q. Ainogamasa (Mgh, Msb) or Aigotamasa (K) [He immersed himself in the water]; or so that his head and whole person became concealed therein; the doing of which by one fasting is forbidden in a trad.: (Sh, Sgh;) or not remaining long in the water; (Mgh, TA;) whereas Angms and Agtms denote [the doing so and] remaining long in the water; and agreeably with this explanation of the difference, the two verbs are used in another trad., where it is said, AlS~aAy^imu yarotamisu walaA yanogamisu The faster may immerse himself not remaining long in the water, but not immerse himself and remain long therein. (TA.)
ramosN *
Dust, or earth: (Msb:) or dust with which the wind effaces traces or remains: (M:) or dust, or earth, that is scattered upon a corpse: (A:) or dust, or earth, of a grave: (S, Mgh, K:) an inf. n. used as a subst. (S, * Mgh, Msb.) ― -b2- Hence, (Msb,) A grave; (M, A, Msb, K;) as also ↓ raAmuwsN and ↓ maromasN: (K:) or a grave that is made even with the surface of the ground; not elevated: (TA:) and ↓ maromasN signifies the place of a grave; (S;) or of a ramos: (TA:) the pl. [of pauc.] of ramosN is A^aromaAsN (M, K) and [of mult.] rumuwsN. (M, Msb, K.) -A2- A low, gentle, or soft, sound or voice. (M, TA.)
ramiysN *
: see maromuwsN, in two places.
Alr~aAmisaAtu *
(AHn, M, A, K) and Alr~awaAmisu, (AHn, S, M, &c.,) [each pl. of Alr~aAmisapu,] The winds that bury traces or remains; (K;) the winds that raise the dust, and [spread it so as to] bury traces or remains: (S:) or the winds that transport the dust from one district to another which is some days distant from the former, and sometimes cover the whole face of a land with the dust of another land. (AHn, M.) ― -b2- rawaAmisu also signifies Flying things (TayorN) that fly by night: or any creeping thing (daAb~ap) that comes forth by night (ISh, K) is called raAmisN. (ISh.) ― -b3- It also occurs as a possessive epithet, or as an act. part. n. in the place of a pass. part. n. (M.)
raAmuwsN *
: see ramosN; for the latter, in two places.
maromasN *
: see ramosN; for the latter, in two places.
maromuwsN *
Buried; as also ↓ ramiysN: (M, TA:) having dust, or earth, poured upon it; as also ↓ the latter epithet. (TA.) ― -b2- xabarN maromuwsN Concealed news or information. (TA.)
waqaEuwA fiY maromuwsapK mino A^amorihimo *
They fell into a state of confusion in respect of their affair, or case. (IAar, M.) rmS
1 ramiSato Eayonuhu *
, (S, Msb, K,) aor.
ramaSa
, (Msb, K,) inf. n. ramaSN, (Msb,) His eye had in it what is termed ramaSN [q. v.]. (S, Msb, K.) And ramiSa, [aor. and] inf. n. as above, He had what is termed ramaSN. (M.) -A2- ramaSotu A_ilayohi, aor.
ramuSa
, inf. n. ramoSN, I looked towards him, or at him, with the most secret look. (O, TA.)
4 ArmShu *
It (disease) caused him to have what is termed ramaSN. (M.)
ramaSN *
Filth, [or foul matter,] (S, Mgh,) or white filth, (K,) or tough, or dry, white filth, (A,) that collects, (S, A, K,) or concretes, (Mgh,) in the inner corner of the eye: (S, A, Mgh, K:) if fluid, it is called gamaSN: (S:) or it is in the side of the eyelashes: (ISh, TA in art. gmS:) or what is fluid; what is concrete being termed gamaSN: or i. q. gamaSN, i. e. dirt which the eye emits: or smallness and sticking of the eye. (M.) You say, mano A^asaA='ahu Alr~amaSu sar~ahu AlgamaSu [Him whom tough, or dry, white filth collecting in the inner corner of the eye vexes, fluid matter therein rejoices]: for gamaS is a fresh fluid; and that is better than the tough, or dry. (A, TA.)
rumayoSaA='u *
[dim. of ramoSaA='u, fem. of A^aromaSu]. ― -b2- Al$~iEoraY Alr~umayoSaA='u [i. q. Al$~iEoraY AlgumayoSaA='u, i. e., Procyon; (see Al$~aEoraY;)] one of the two stars of the *iraAE: so called because of its smallness and its littleness of light [in comparison with the other $iEoraY, which is Syrius]. (M.)
A^aromaSu *
A man (S, Mgh, Msb) having, in his eye, what is termed ramaSN: (S, M, Mgh, Msb, K:) fem. ramoSaA='u: (Msb, K:) and pl. rumoSN. (TA.) rmD
1 ramDat AlA^aroDu *
, (Mgh,) and AlHijaArapu, (A, Mgh,) [aor.
ramaDa
,] inf. n. ramaDN, (A,) The earth, or ground, (Mgh,) and the stones, (A, Mgh,) became vehemently heated by the sun. (A, Mgh.) ― -b2- ramiDa yawomunaA, (S, A, Msb, K,) aor. as above, (S, Msb,) and so the inf. n., (S, A, Msb,) Our day became intensely hot. (S, A, Msb, K.) ― -b3- ramiDa said of a man, (A, Mgh, TA,) aor. as above, (TA,) and so the inf. n., (Mgh, TA,) He had his fast burnt (A, Mgh, TA) by the ground, or stones, vehemently heated by the sun, (A,) or by the vehemence of the heat: (Mgh, TA:) or he was smitten, or affected, by the heat of the sun: (Ham p. 173:) and ramiDato qadamuhu his foot was burnt by the ground, or stones, vehemently heated by the sun. (S, Msb, K.) In like manner you say, ramiDati AlfiSaAlu The young camels, or young weaned camels, felt the heat of the sun from the ground, or stones, vehemently heated thereby: then is the prayer of the period called AlD~uHaY: (S:) or had their feet burned by the ground, or stones, thus heated: (Mgh, Msb:) or lay down in consequence of the intense heat of the sand, and the burning of their feet. (IAth.) And ramiDati Alganamu The sheep, or goats, from pasturing in intense heat, had their livers ulcerated, (S, K,) and their lungs affected with dropsy: (S:) or had their lungs and livers affected with dropsy, and ulcerated. (L.) And ramiDato Eayonuhu His eye became hot, so that it almost burned: the verb occurs in this sense in a trad., as some relate it, with D [instead of S]. (TA.) ― -b4- Also, said of a man fasting, His inside became vehemently hot (Fr, K) by reason of intense thirst. (Fr, TA.) ― -b5- And, said of a man, He went upon ground, or stones, vehemently heated by the sun. (TA.) ― -b6- And He returned from the desert to the region of cities, towns, or villages, and of cultivated land. (L, TA.) ― -b7- You say also, ramiDotu mina AlA^amori and ramiDotu lahu and ↓ AirotamaDotu (tropical:) [meaning I was distressed and disquieted by reason of the thing, or affair: or I grieved for it]: (A:) [for] mino ka*aA ↓ ArtmD signifies (tropical:) he was distressed and disquieted by reason of such a thing: (S, K, TA:) and ↓ ArtmD lifulaAnK (tropical:) he grieved for such a one; i. q. Hazina lahu, accord. to the [S and] L [and CK]: or i. q. Hadiba lahu, [but this I think a mistranscription, for you say Hadiba Ealayohi, not Hadiba lahu,] accord. to the O and [some copies of the] K. (TA.) -A2- ramaDahu AlHar~u: see 4. ― -b2- s ramaDa Alganama, (K,) aor.
ramiDa
, inf. n. ramoDN, (TA,) He pastured the sheep, or goats, upon ground vehemently heated by the sun, (K, TA,) and made them to lie down upon it; (TA;) as also ↓ ArmDhA; and ↓ rm~DhA, (K, TA,) inf. n. taromiyDN. (TA.) ― -b3- ramaDa Al$~aApa, aor.
ramiDa
, (S, M, K,) inf. n. ramoDN, (S, M,) He clave the sheep, or goat, leaving its skin upon it, and threw it upon heated stones, and put hot ashes upon it, in order that it might become thoroughly cooked: (S, K:) or he kindled a fire upon stones, then clave the sheep, or goat, with its skin upon it, then broke its ribs from within, in order that it might lie steadily upon the ground, with the heated stones beneath it, and hot ashes above it, a fire being kindled over it: when it is thoroughly cooked, they skin it and eat it: (M, TA:) you say also ↓ ArmD Al$~aApa: ― -b4- and rumiDa All~aHomu [The flesh was dressed in the manner above described]. (TA.) -A3- ramuDa, if used, is the verb whereof ↓ ramaADapN, which is mentioned by Sh and in the K, is the inf. n.; and accord. to the explanation of the latter in the K, signifies It (a large or broad knife or blade) was, or became, sharp. (TA.) -A4- ramaDa Aln~aSola, (S, K,) or AlmuwsaY, (A,) aor.
ramiDa
, and
ramuDa
, (S, K,) He put the blade between two smooth stones, and then beat it, to make it thin: (ISk, S, K: [but in the text of the K, as given in the TA, the word rendered “ stones ” is omitted:]) or he beat the razor between two stones, in order that it might become thin; as also ↓ ArmD. (A.)
2 rm~Dhu *
, inf. n. taromiyDN, (S, A, K,) originally signifies He attributed to him A_iromaAD [meaning the causing one to be burnt by the heat of the sun, or by the vehemently-heated ground: or (assumed tropical:) the giving pain:] and hence, as this results from tardiness, (A, TA,) ― -b2- (tropical:) He waited expecting him a while: (Ks, Jm, S, A, O:) or a little while, and then went away. (Sh, * K.) IF says that the m may be original, or it may be a substitute for b. (TA.) ― -b3- rm~D Alganama: see ramaDa. -A2- ram~aDotu AlS~awoma I purposed fasting or the fast [app. during the month of ramaDaAn]. (Sgh, K.)
4 A^aromaDatoniY Alr~amoDaA='u *
The ground, or stones, vehemently heated by the sun, burned me. (S.) And ArmDhu AlHar~u The heat burned him; (K, * TA;) as also ↓ ramaDahu, aor.
ramiDa
. (TA.) And ArmD AlHar~u Alqawoma (Jm, A, K) The heat distressed the people, or company of men; (Jm, K;) so that it hurt them. (K.) You say also, gaw~iruwA binaA faqado A^aromaDotumuwnaA (Jm, A) Make ye the camels to lie down with us during the vehement midday-heat [for ye have caused us to be burnt by the heat of the sun, or by the vehemently-heated ground]. (Jm, TA.) ― -b2- [Hence,] ArmDhu (tropical:) It (anything, AA) pained him. (AA, K.) And ArmDhu AlA^amoru (tropical:) [The thing, or affair, pained him] is a phrase which has originated from the first of the phrases mentioned in this paragraph. (S, TA.) ― -b3- ArmD Alganama: see 1. ― -b4- ArmD Al$~aApa: see 1. -A2- ArmD AlmuwsaY: see 1, last signification.
5 trm~D AlZ~ibaA='a *
He drove the gazelles upon the ground, or stones, vehemently heated by the sun, until their hoofs became dissundered, or dislocated, and so they were taken: (A:) or he hunted them during the vehement midday-heat, (S, K,) pursuing them until, their legs being dislocated by the vehemently-heated ground, he took them. (S, TA.) -A2- Alt~aram~uDu also signifies The heaving of the soul [or stomach]; or its being agitated by a tendency to vomit; syn. gavayaAnu Aln~afosi. (IAar, K.)
8 ArtmD *
He burned by reason of vehement heat, or (assumed tropical:) of grief. (Har p. 442.) ― -b2- ArtmDt kabiduhu His liver became in a corrupt, or disordered, state. (S, O, K.) And ArtmD Alr~ajulu The man became in a corrupt, or disordered, state, in his belly and his stomach. (IAar, L.) ― -b3- See also ramiDotu mina AlA^amori, in three places. -A2- ArtmDt Alfarasu bihi The horse, or mare, leaped with him: (K:) so said Mudrik El-Kilábee: as also Artmzt. (A boo-Turáb, TA.)
ramaDN *
The vehemence of the action (lit. of the falling) of the sun upon the sand &c.: (S, A, K:) or vehemence of heat; (Mgh, Msb;) as also ↓ ramoDaA='u: (Mgh, TA:) or the heat of the stones, arising from the intense heat of the sun: or the burning of the intense heat of summer: or heat. (TA.) ― -b2- [Hence the saying,] tadaAxalaniY mino ha*aA AlA^amori ramDN (tropical:) [Distress and disquietude, or grief, crept into me from, or in consequence of, this thing: see ramiDotu mina AlA^amori.] (A, TA.)
HaSFY ramiDN *
, (TA,) and A^aroDN ramiDapN, (A, TA,) [Pebbles, and ground or land,] vehemently heated by the sun; or intensely heated by the vehement action of the sun thereupon. (A.) And A^aroDN ramiDapu AlHajaArapK Land of which the stones are vehemently heated by the sun. (S.) [See also ↓ ramoDaA='u.] ― -b2- ramiDapN (assumed tropical:) A woman whose thighs rub each other. (Ibn-' Abbád, Sgh, K.)
wajadotu fiY jasadiY ramaDapN *
(assumed tropical:) I felt in my body what resembled maliylap [or fever in the bones]. (TA.)
ramoDaA='u *
, a subst., (TA,) [or rather an epithet in which the quality of a subst. predominates,] Ground or land, (S, K,) or stones, (A, Mgh, Msb,) or sand, (IAth,) vehemently hot: (K:) or vehemently heated by the sun: (S, A, Mgh, Msb:) or vehemently hot and burning. (IAth.) [See also ramiDN.] ― -b2- It is also syn. with ramaDN as expl. above: see the latter word. (Mgh, TA.)
saHaAbN ramaDiY~N *
, and maTarN ramaDiY~N, Clouds, and rain, in the end of summer and the beginning of autumn: (K, TA:) because arriving at the period when the sun is [intensely] hot. (TA.) ― -b2- Almiyrapu Alr~amaDy~apu The wheat, or corn, that is brought, or purveyed, when the earth becomes burnt [by the sun, about July]. (M in art. dfA^.) [See art. myr.]
$ahoru ramaDaAna *
, (S, Mgh, Msb, K,) and ramaDaAnu, alone, for the latter, though disapproved by some of the learned, occurs in a trad., (Mgh, Msb, TA,) and in poetry, (TA,) but not Alr~amaDaAnu, for this is incorrect, (Mgh,) The ninth of the Arabian months: (TA:) so called because, when they changed the names of the months from the ancient language, they named them according to the seasons in which they fell, (Jm, S, K,) and this month, (Jm, S,) or naAtiqN, (K,) for this was its ancient name, (TA,) agreed with the days of vehement heat: (Jm, S, Mgh, Msb, K:) [see zamanN:] or from ramiDN said of a man fasting, expl. above: (Fr, K:) or because [its effect is as though] it burned [and annulled] sins; (K;) from ramaDahu AlHar~u, expl. above; but [SM says,] I know not how that is; for I have not seen any one [except F] mention it: (TA:) the pl. is ramaDaAnaAtN (S, Msb, K) and A^aromiDaA='u (S, Msb) and A^aromiDapN (L, K) and ramaDaAnuwna (K) and ramaADiynu, (Yoo, Sgh, L, Msb,) like $aEaAbiynu, (Msb,) and A^aromuDN, which is anomalous, (IDrd, K,) is asserted by some of the lexicologists to be another pl., but this is not well established nor received. (IDrd.) ― -b2- It is said in a trad. that ramaDaAnu is One of the names of God; but this trad. is pronounced by El-Beyhakee to be of weak authority; and that it is so is evident; as no learned man has transmitted this word as such; (Msb;) [except Mujáhid; for] it is related that Mujáhid disapproved of forming a pl. from it, saying, It has been told me that it is one of the names of God: (TA:) if it be so, it is not derived (K, TA) from what has been here mentioned; (TA;) or it refers to the meaning of (assumed tropical:) The Forgiving; or He who obliterates sins. (K.)
ramiyDN *
: see maromuwDN. -A2- Also Made thin by being beaten between two stones: (A:) sharpened: (S, K:) sharp: (K, TA:) applied to a knife; (Sh;) and to such as is termed $aforap; (S, K;) and to a naSol [or blade]; (S;) and to a razor (muwsaY), as also ramiyDapN; (A, TA;) and in the last of the above-mentioned senses, to anything: (S:) it is of the measure faEiylN in the sense of the measure mafoEuwlN: (TA:) or it may be in the sense of the measure faAEilN, from ramuDa, though this verb may not have been heard. (Sgh, TA.)
ramaADapN *
: see ramuDa.
A^aromuDN *
said to be an anomalous pl. of ramaDaAnu, q. v. (IDrd, K.)
maromiDN *
The place in which a sheep, or goat, is dressed in the manner described above in the explanation of ramaDa Al$~aApa. (S, TA.)
maromuwDN *
Flesh-meat dressed in the manner described above in the explanation of ramaDa Al$~aApa: (S:) or roasted flesh-meat, such as is termed kaniys, [a word with which I have not met except in this place,] which is nearly the same as Haniy*, save that what is called by this last epithet is divided into fragments, and then a fire is kindled over it; as also ↓ ramiyDN. (TA.) rmq
1 ramaqahu *
, (S, Mgh, K,) aor.
ramuqa
, (S, Mgh,) inf. n. ramoqN, (S,) He looked at him, or it; (S, TA;) as also ↓raAmqhu: (TA:) or he glanced lightly at him, or it; looked at him, or it, lightly, from the outer angle of the eye: (IDrd, K, TA:) or he looked long at him, or it; (Mgh;) or so ramaqahu biEayonihi, aor. and inf. n. as above: (Msb:) whence, in a trad., faramaqahu Aln~aAsu biA^aboSaArhimo [And the people looked long at him]: (Mgh:) or ramaqotuhu bibaSariY and ↓ raAmaqotuhu signify I followed him with my eye, paying attention to him, and watching him: (TA:) and ↓ rAmqhu, (TA,) inf. n. rimaAqN, (K, * TA,) he looked at him from the outer angle of the eye with a look of enmity: (K, * TA:) and ↓ rm~qhu, inf. n. taromyqN, he looked at him long from the outer angle of the eye with anger or aversion: (TA:) and ↓ rm~q, inf. n. as above, he continued looking; like rn~q. (S, TA.)
2 rm~qhu *
He, or it, stayed, or arrested, what remained in him of life. (TA.) [Hence,] humo yuram~iquwnahu bi$aYo'K They give him something sufficient to stay, or arrest, what remains in him of life. (O, TA.) ― -b2- [The inf. n.] taromiyqN also signifies The scanting of fodder and drink. (JK.) ― -b3- [And The drinking little by little.] One says, ram~adati AlmiEozaY faram~iqo ram~iqo, meaning [The she-goats have secreted milk in their udders: therefore] drink thou their milk little by little; drink thou &c.: (IF, K, TA:) because they secrete milk some days before their bringing forth: (IF, TA:) or because they will bring forth after a while. (K, TA. [See also arts. rmd and rbq and rnq : and see 5 in the present art.]) ― -b4- Also The doing a work not well, yet so as to satisfy oneself, or to attain one's desire, thereby. (K, TA. [See also 3.]) You say, huwayuram~iqu fiY Al$~aYo'i He does not exert himself, or take pains, or exceed the usual bounds, in doing the thing. (TA.) And ram~iqo EalaY mazaAdatayoka Repair thou thy pair of leathern water-bags sufficiently to satisfy thyself. (O, TA.) ― -b5- And The interlarding, or embellishing, of speech, or discourse, with falsehood; taromiyqu AlkalaAmi signifying taloqiyquhu; (Ibn-'Abbád, K;) as also tarobiyquhu. (Ibn-'Abbád and K in art. rbq.) You say, rm~q AlkalaAma He interlarded, or embellished, the speech, or discourse, with falsehood, (laf~aqahu, Z, or laf~aqa bayonahu, JK,) [adding] thing after thing, or thing by thing. (Z, TA.) -A2- See also 1, in two places.
3 raAomaqa
[rAmq seems to signify He strove, or contended, to retain what remained in him of life. And hence, as implying this meaning, He was at the last gasp: see muraAmiq, below. Whence, app.,] the inf. n. muraAmaqapN signifies (assumed tropical:) The having little friendship [remaining in the heart]. (KL. [See, again, muraAmiqN.]) One says, h`*ihi Aln~axolapu turaAmiqu biEiroqK laA taHoyaA walaA tamuwtu; or laA yaHoyaA walaA yamuwtu; [as though meaning, accord. to the former reading, This palm-tree strives to retain life with a root, being neither alive nor dead; or, accord. to the latter reading, with a root that is neither alive nor dead;] (S; [in one of my copies of which I find only the former reading; and in the other, both readings;]) or h`*ihi Aln~axolapu turaAmiqu biEiroqK means this palm-tree is neither alive nor dead. (K.) And fulaAnN yuraAmiqu Eayo$ahu i. e. yudaAriyhi [app. meaning Such a one strives by artful means to preserve his life]. (TA.) ― -b2- [The inf. n.] rimaAqN also signifies The being hypocritical, or acting hypocritically; (K, TA;) [like rifaAqN; see 3 in art. rfq;] which is nearly the same in meaning as mudaAraApN; because the hypocrite strives to deceive by lying: mentioned by Hr in the “ Ghareebeyn. ” (TA.) ― -b3- rAmq AlA^amora, (S, K,) inf. n. muraAmaqapN, (TA,) He did, or performed, the thing, or affair, unfirmly, or unsoundly. (S, K, TA. [See also 2.]) -A2- See also 1, in three places.
4 A^aromaqa
[Armq is said by Golius, on the authority of a gloss in the KL, to signify He rendered water turbid; for Arnq.]
5 trm~q *
He drank milk little by little. (K. [See also 2.]) And He supped, or sipped, water, (S, K,) &c., sup after sup, or sip after sip. (K.)
9 Armq~ *
It (a skin, or hide, A_ihaAbN,) was, or became, thin. (K.) ― -b2- Hence, said of life or the means of subsistence (AlEayo$u) [as meaning (assumed tropical:) It was, or became, narrow in its circumstances, or scanty; like raq~a]. (TA.) ― -b3- It (an affair, S, or a thing, IDrd, K,) was, or became, weak; (IDrd, S, K;) and so ↓ ArmAq~ said of a rope: (S, K:) or the former verb, said of a rope, it was, or became, weak in its strands. (IDrd, TA.) ― -b4- Armq~t Alganamu The sheep, or goats, died: (IDrd, K:) and ↓ ArmAq~t they (sheep, or goats,) perished, or died, by reason of leanness, or emaciation: (Ibn- 'Abbád, TA:) or ArmAq~ signifies he perished, or died, by reason thereof. (K.) ― -b5- Armq~ AlT~ariyqu The road was, or became, long. (TA: but the verb is there written without the sheddeh.)
11 A_iromaAoq~a
see 9, in two places.
ramaqN *
The remains of life, (Lth, K,) or of the spirit, (S, Mgh, Msb,) or of the soul; (IDrd, TA;) or the last breath: (TA:) and applied also to strength: (Msb:) pl. A^aromaAqN. (K.) It is said that a man in a case of necessity may eat of that which has died a natural death maAyasud~u Alr~amaqa, i. e. [What will stay, or arrest, the remains of life; or] what will maintain, and preserve, the strength. (Msb.) [In like manner, also,] one says, of sustenance, yumosiku Alr~amaqa [It stays, or arrests, the remains of life; or maintains the strength]. (S, Msb, K.) ― -b2- See also rumoqapN. -A2- Also A flock of sheep, or herd of goats: (S, K:) a Pers. word, (S,) arabicized, (S, K,) from ramaho. (K.)
Eayo$F ramiqN *
Sustenance that stays, or arrests, the remains of life; or that maintains the strength; expl. by yumosiku Alr~amaqa. (IF, Msb, K.) -A2- [And accord. to Golius, on the authority of a gloss in the KL, ramiqN is used for rawonaqN, as signifying Fairness, beauty, or brightness: and also as meaning Bright, and clear.]
rumuqN *
, a pl., signifying Poor men, who are satisfied with little sustenance, such as suffices to stay, or arrest, the remains of life, or to maintain the strength: ― -b2- and envying persons: sing. ↓ raAmiqN and ↓ ramuwqN: (IAar, K, TA:) which signifies one. who looks at men from the outer angle of the eye and with envy. (IAar, TA.)
maA fiY Eayo$ihi A_il~aA rumoqapN *
, (JK, K,) with damm, (K,) or ↓ ramaqapN, (S, [so in both of my copies,]) and ↓ rimaAqN, (S,) or ↓ ramaAqN, (JK,) or both, and ↓ ramaqN, (K,) There is not in his means of subsistence save what is but just sufficient: (S, K:) or a small supply, that may stay, or arrest, the remains of life, or that may maintain the strength. (K.) The Arabs said, mawotN laA yajur~u A_ilaY EaArK xayorN ↓ mino Eayo$K fiY ramaAqK [Death that does not lead to disgrace is better than life with a bare sufficiency of sustenance]. (Yaakoob, TA.)
ramaqapN *
: see the next preceding paragraph.
ramaAqN *
: see rumoqapN, in two places.
rimaAqN *
, Straitness, or narrowness, of the means of subsistence. (K. [In the CK, for AlD~iyqu is put AlD~ay~iqu, which makes the meaning to be “ strait, ” or “ narrow, ” as applied to the means of subsistence.]) ― -b2- See also rumoqapN.
ramuwqN *
: see rumuqN.
rum~aqN *
Weak; (K;) applied to a man. (TA.)
raAmiqN *
, applied to a man, i. q. *uw ramaqK [i. e. Having, or retaining, remains of life: a possessive epithet, of the class of laAbinN and taAmirN & c.]. (TA.) ― -b2- See also rumuqN. [And see muraAmiqN.] -A2- Also The bird that the sportsman sets up in order that the falcon, or hawk, may alight upon it and so he may capture it; (K;) also called raAmijN and milowaAHN: he takes an owl, and ties something black to its leg, and sews up its eyes, and ties to its shanks a long string; and when the falcon, or hawk, alights upon it, he captures it from his lurking-place: mentioned by Lth and by IDrd; and thought by the latter to be not a genuine Arabic word. (TA.)
HabolN A^aromaAqN *
[in which the latter word is a pl., like A^aromaAvN in the phrase HabolN A^aromaAvN,] A rope that is weak, (S, K, TA,) old and worn out. (TA.)
Eayo$N muromaq~N *
and ↓ muram~aqN Mean, paltry, or scanty, means of subsistence. (S, O.) And huwa muromaq~u AlEayo$i, (A 'Obeyd, K,) and ↓ muram~aquhu, (IDrd, K,) He is one who has mean, paltry, or scanty, means of subsistence: (A 'Obeyd, K:) or he is straitened in the means of subsistence. (IDrd, K.) ― -b2- muromaq~N also signifies Anything bad, or corrupt. (TA.)
muram~aqN *
: see the next preceding paragraph, in two places.
muraAmiqN *
One who is at the last gasp. (TA.) [See also raAmiqN.] ― -b2- And (assumed tropical:) One who has but little love, or affection, for thee remaining in his heart. (S, K.)
yaromuwqN *
A weak-sighted man. (IDrd, K.) rmk
1 ramaka biAlmakaAni *
, (S, Msb, K,) aor.
ramuka
, (S,) inf. n. rumuwkN, (S, K,) He remained, stayed, dwelt, or abode, in the place, (S, Msb, K,) not quitting it: or he did so being fatigued, or wearied, or distressed: (K:) or ramaka signifies he (a man) made his home, or constant residence, in a country, or town. (AZ, TA.) ― -b2- ramakati AlmaA$iyapu, (O,) or AlA_ibilu, (K,) inf. n. as above, (O,) The cattle were confined, (O,) or the camels kept constantly, (K,) at the water, (O, K,) and were fed with fodder. (O.) ― -b3- ramaka fiY AlT~aEaAmi, aor. and inf. n. as above, [app. He kept constantly to the food;] he loathed nothing of the food: and so rajana, aor.
ramuka
, inf. n. rujuwnN: (L, TA:) both mentioned by Lh. (TA in art. rjn.) -A2- ramaka, said of a man, also signifies He was, or became, lean, or emaciated, and what was in his hands went away. (O, TA. [See also 9: and see ramakapN, as applied to a man.]) ― -b2- [It seems also that this verb is used in a similar sense in relation to a beast; like Armk~ said of a camel: for it is immediately added in the O and TA without any explanation, that one also says, ↓ h`*ihi daAb~apN raAmikapN, as though meaning This is a lean beast: and ramakato, inf. n. rumuwkN, as though meaning It was, or became, lean.]
4 A^aromakotuhu *
I made him to remain, stay, dwell, or abide, in a place, (S, K,) not quitting it. (K.) ― -b2- And Armk AlA_ibila He (a pastor) kept the camels constantly at the water, and fed them with fodder. (TA.)
9 Armk~ *
He was, or became, of the colour termed rumokapN: said of a camel in this sense [and in another expl. in what follows]. (S, K.) -A2- It (a thing, Ibn-'Abbád, O) was, or became, thin, or slender. (Ibn-'Abbád, O, K.) And He (a camel) was, or became, lean, lank, light of flesh; slender; or lean, and lank in the belly; and emaciated. (Ibn-'Abbád, O, K. [In the CK, nahika is erroneously put for nuhika.])
10 Aisotaromaka Alqawomu *
(tropical:) The people were deemed ignoble; (K, TA;) as being likened to the ramakap. (TA.)
ramakN *
: see ramakapN. ― -b2- In the saying of Ru-beh, yarobiDu fiY Alr~awovi kabiro*awoni Alr~amako [That lies down upon his breast in the dung of horses, or similar beasts, like the jade, or hack, of the ramak], AA says, Alrmk, here, is from the Pers. ramaho [which means a “ herd," ” “ flock, ” “ troop, ” or the like]; and he adds that the people's saying that it means Alr~amakap is a mistake. (O, TA. [Perhaps, however, AA knew not ramakN as a coll. gen. n. of which ramakapN is the n. un.; for as such it seems to me more reasonable to regard it in this instance.])
rumokapN *
A certain colour of camels; accord. to A 'Obeyd, a dun colour; i. e. a kNmotap [or brown hue] so intense as to have in it a blackness: (S:) thus explained by As: (TA:) or, in the colours of camels, brownness; i. e. redness intermixed with blackness: (Kr, TA:) or a colour more dusky, or dingy, than that which is termed zuroqap [q. v.]: (Msb:) or the colour of ashes: (K:) or wuroqapN [which is a colour like that of ashes] inclining to blackness: or, as some say, duwna Alwuroqapi [less intense than what is termed warqp]: (TA:) it sometimes has for its pl. rumukN, with two dammehs. (ISd, TA.)
ramakapN *
A mare: and [particularly] a biro*awonap [or mare of mean breed], (Lth, Mgh, K,) the female of the baraA*iyn, (S, Msb,) that is taken for breeding: (Lth, Mgh, K:) pl. rimaAkN, (S, Mgh, Msb,) accord. to rule, (Mgh,) and, ramakaAtN, (S,) and A^aromaAkN, (Fr, S, Mgh,) formed on the supposition of the elision of the p, (Mgh,) or this is a pl. pl., and the pl. [or rather coll. gen. n.] is ↓ ramakN. (K.) ― -b2- Also (assumed tropical:) A weak man. (K.)
raAmakN *
: see the next paragraph, in two places.
raAmikN *
Remaining, staying, dwelling, or abiding, in a place, (Msb, K,) not quitting: or especially, when fatigued, or wearied, or distressed. (K.) -A2- See also 1, last sentence. -A3- Also, and ↓ raAmakN, (S, Msb, K,) the former of which is the more usual, or more approved, (TA,) A certain thing, black, (S, Msb, K,) like pitch, (Msb,) that is mixed with musk, (S, Msb, K,) and is then called (yujoEalu) musk. (Msb.) [Freytag, as on the authority of the K, in which nothing more is said respecting it than what I have given above, describes it thus: “ Res ex aliis rebus composita, nempe atramento sutorio, mali Punici cortice, gummi Arabico aliisque rebus, quibus admisceri solet muscus. ”] A poet says, (S,) namely, Khalaf Ibn-Khaleef El-Akta', (O, TA,) A_in~a laka AlfaDola EalaY SuHobatiY waAlmisoku qado yasotaSoHibu Alr~aAmakaA [Verily thou hast such excellence as renders thee above my companionship; but musk sometimes unites with rAmk]. (S, O.) ― -b2- [↓ raAmakN, from the Pers. raAmako, is also the name of A certain astringent medicine, used as a remedy for dysentery &c. In the printed edition of the “ Kánoon ” of Ibn-Seenà (Avicenna), book ii. p. 253, it is erroneously written rmk.]
A^aromaku *
Of the colour termed rumokapN: (S, Msb, K:) applied to a camel: fem. ramokaA='u. (S, Msb.) The rmkA=' is said by Honeyf-el-Hanátim, who was one of the most skilled of the Arabs respecting camels, to be the most beautiful of she-camels. (TA.) The fem. is also applied, tropically, to a woman. (Th, TA.) ― -b2- A poet says, [applying it to dust,] waAlxayolu tajotaAbu AlgubaAra AlA^aromakaA [And the horses, or horsemen, cleave the dark brown, or ash-coloured, &c., dust]. (TA.) ― -b3- And it is said in a trad., [but to what it relates I know not,] The name of the higher, or highest, land is Alr~amokaA='u; said by IAth to be fem. of AlA^aromaku. (TA.) rml
1 ramala *
as syn. with ram~ala: see the latter in two places. -A2- ramala AlHaSiyra, [aor. app.
ramula
, and inf. n. ramolN;] and ↓ Armlhu; He wove (nasaja, A 'Obeyd, T, or saf~a, A 'Obeyd, S) the mat [of palm-leaves or the like]. (T, S.) [Or] ramala Als~ariyra, and [so in the M, but in the K “ or ”] AlHaSiyra, aor.
ramula
, inf. n. ramolN, He ornamented the couch, and the mat, with jawohar [i. e. jewels, precious stones, gems, &c.], and the like. (M, K.) [Or] AlHaSiyra ↓ Arml, and ramalahu, He made the weaving of the mat thin (Har p. 55.) And ramala Aln~asoja, (M, K,) aor. and inf. n. as above; (TA;) and ↓ Armlhu, and ↓ rm~lhu; (M, K; the last omitted in the TA;) He made the woven thing, or the weaving, thin. (M, K.) And ramala Als~ariyra, (S, K,) [aor. and] inf. n. as above; (TA;) and ↓ Armlhu; He wove (ramala) $ariyT [or palm leaves split and then plaited together], (S, O, K,) or some other thing, (S, O,) and made the same a back (jaEalahu ZahorFA) to the couch. (S, O, K. [What is here called the “ back ” of the couch is app. so called as being likened to the back of a beast on which one rides: see rumaAlN.]) Accord. to IKt, ramalotu Alsyr [app. a mistranscription for Als~ariyra] and ↓ A^aromalotuhu signify I wove the syr [or the sryr] with a $ariyT of leaves, or fibres, of the palm-tree. (TA.) ― -b2- [Hence,] ramalotu Alqawola and AlwaSofa [(assumed tropical:) I wove, i. e. composed, the saying and the description]. (Phrases cited in the TA from two modern poets.) -A3- ramala, (T, S, M, Mgh, Msb, K,) aor.
ramula
, (T, Mgh, Msb,) inf. n. ramalaAnN (T, S, M, Mgh, Msb, K) and ramalN (S, M, &c.) and maromalN, (K,) said of a man, i. q. harowala [i. e. He went a kind of trotting pace, between a walk and a run]; (S, Mgh, Msb, K; [in the M said to be “ less than Alma$oYu and above AlEadowu; ” app., as is remarked in the TT, through inadvertence of a writer;]) i. e. (TA) he was quick in his manner of walking, (T, TA,) and shook his shoulder-joints, (TA,) leaping, (so in the T accord. to the TT,) or not leaping, (so in the TA,) in doing so; (T, TA;) while performing the circuitings round the Kaabeh, (T, Mgh, TA,) but only in some of those circuitings, exclusively of others, (TA,) which one does in imitation of the Prophet and his Companions, who did thus in order that the people of Mekkeh might know that there was in them strength; (T, TA;) and in going between Es-Safà and El-Marweh. (S, TA.) [It is also said of a camel: see rataka.] -A4- ramalN as an inf. n. [app. of ramila AlEaAmu or ramilati Als~anapu] signifies The year's having little rain. (KL.) ― -b2- ramilato mino zawojihaA: see 4.
2 rm~lhu *
, (M, TA,) inf. n. taromiylN, (TA,) He put ramol [i. e. sand] into it; namely, food; (M, TA;) and (TA) so ↓ ramalahu, (Ibn-'Abbád, K, TA,) aor.
ramula
, inf. n. ramolN; but the former verb is the more chaste. (TA.) Hence, in a trad. respecting [the eating of the flesh of] domestic asses, A^amara A^ano tukofaA^a Alquduwru waA^ano yuram~ala All~aHomu biAlt~uraAbi, meaning [He ordered that the cooking-pots should be turned upside-down, and] that the flesh should be stirred about and mixed with dust, in order that no use might be made of it. (TA.) ― -b2- And He defiled, or smeared, him, or it, with blood; (S, M, TA;) namely, a man, (S,) or a garment, and the like; (M, TA;) and (TA) so ↓ ramalahu; (K TA;) but in this sense also the former verb is the more chaste. (TA.) And rum~ila fulaAnN biAld~ami Such a one was defiled, or smeared, with blood. (T, TA. [See also 4 and 5.]) ― -b3- In relation to speech, or language, (TA,) Alt~aromiylu signifies (tropical:) i. q. Alt~azoyiyfu; (K, TA; [in the CK, erroneously, Alt~aroniyfu;]) i. e., [as inf. n. of ram~ala, The adulterating it, corrupting it, or rendering it unsound, or untrue; and as inf. n. of rum~ila,] its being [adulterated, corrupted, or] unsound, or untrue. (TA. [See the pass. part. n., below.]) ― -b4- See also 1. -A2- And see 4.
4 Arml *
It (a place) became sandy; had ramol in it or upon it. (Msb.) ― -b2- [And He clave to the sand.] ― -b3- And [hence,] (assumed tropical:) He became poor: (Mgh:) or (assumed tropical:) his provisions, or travelling-provisions, became difficult to obtain, and he became poor: (Msb:) or his travelling-provisions went: (Mgh:) and A^aromaluwA (tropical:) their provisions, or travel-ling-provisions, became exhausted, or consumed: (A 'Obeyd, T, S, M, K, TA:) from Alr~amolu; (Mgh, TA;) as though [he or] they clave to the sand; (TA;) like A^adoqaEa, (Mgh,) or A^adoqaEuwA, (TA,) from Ald~aqoEaA='u: (Mgh, TA:) or from ramalN meaning “ little rain: ” or from A^aromala AlHaSiyra and ramalahu meaning “ he made the weaving of the mat thin: ” (Har p. 55:) and ArmlwA zaAdahumo (tropical:) They exhausted, or consumed, their provisions, or travelling-provisions. (K, * TA. [In the TT, as from the M, Atx*wh is erroneously put for A^anofaduwhu, the explanation in the TA.]) ― -b4- And [hence,] Armlt, (Yz, T, S, Msb,) or, accord. to Sh, Armlt mino zawojihaA, or mn zwjhA ↓ ramilatN; (T, accord. to different copies;) and ↓ ram~alato [alone], (K, TA, [said in the latter to be on the authority of Sh, and therefore it may perhaps be taken from a copy of the T,]) inf. n. taromiylN; (TA;) (tropical:) She (a woman) became such as is termed A^aromalapN, (T, Msb, K, TA,) i. e. without a husband; (T, Msb;) because of her being in need of one to expend upon her; [for] Az says that she is not thus called unless she be also poor: (Msb:) or [she became a widow;] she lost her husband by his death. (S.) ― -b5- And Arml said of an arrow, It became defiled, or smeared, with blood, (Ibn- 'Abbád, K, TA,) and had the mark thereof remaining upon it; (Ibn-'Abbád, TA;) and so ↓ Artml. (TA. [See also 2 and 5.]) -A2- Said of a poet, it is from Alr~amalu, like A^arojaza from Alr~ajazu; (TA;) i. e. He versified, or composed verses, in the metre termed Alr~amalu. (Ibn-Buzurj, L in art. qSd.) -A3- As a trans. v.: see 1, in five places. ― -b2- Also He lengthened, or made long, a rope, or cord: (K:) and in like manner, he lengthened, and widened; or made long, and wide; a shackle, or shackles: you say, Arml lahu fiY qayodihi He lengthened, and widened, or made long, and made wide, for him his shackle, or shackles. (Ibn-'Abbád, TA.)
5 trm~l *
He became defiled, or smeared, (T, S,) with his blood, (T,) or with blood; as also ↓ Artml. (S. [See also 2 and 4.])
8 A_irotamala
see 4 and 5. -A2- You say also, Artmlt fulaAnapu fiY baniyhaA (assumed tropical:) Such a woman maintained, or undertook the maintenance of, her children, her husband having died. (O, TA. [But in both I find fY bythA, an obvious mistranscription, for which I read fY baniyhaA; and in the explanation, in both, AqAmt Elyhm, for which I read qaAmato Ealayohimo.])
ramolN *
[Sand;] a kind of dust or earth, (M,) well known: (Lth, T, M, Msb, K:) ↓ ramolapN is its n. un.; (M, K;) a more special term than the former; (S;) signifying a piece, or portion, [or tract, or collection,] thereof: (Lth, T, TA:) [and the former word is also sometimes used as meaning a tract, or collection, of sand:] the pl. [of mult.] is ramaAlN (Lth, T, S, M, Msb, K) and [of pauc.] A^aromulN; (M, K;) [and A^aramilu is used as a pl. pl., i. e. pl. of A^aromulN; occurring in a verse cited in the TA, art. hj.] ― -b2- [Hence,] A^um~u rimaAlK a name of The hyena. (ISk, S.) ― -b3- [Hence also,] Alr~amolu, (TA in this art., [in the Lexicons of Golius and Freytag, erroneously, ramalN,]) or Eilomu Alr~amoli, i. q. Eilomu AlxaT~i, (IAar, TA in art. xT,) [Geomancy,] a certain well-known science. (TA in the present art. [See a description of it voce xaT~a.])
ramalN *
Weak rain: (IAar, T:) or little rain: (Har p. 55:) or a small quantity of rain: (ElUmawee, T, S, M, K:) one says, A^aSaAbahumo ramalN mino maTarK A small quantity of rain fell upon them: (El-Umawee, T, M:) but Sh says, “ I have not heard ramalN in this sense except on the authority of El-Umawee: ” (TA:) the pl. is A^aromaAlN. (T, S, M.) ― -b2- [Hence, perhaps,] A^aromaAlN mino A_ibilK A number of camels in a state of dispersion. (TA.) ― -b3- Also, the sing., [as a coll. gen. n.,] Lines, or streaks, upon the legs of the wild cow, (S, M, K,) upon her fore legs and kind legs, (M,) differing from the rest of her colour: (S, M, K:) n. un. ↓ ramalapN. (TA. [See also rumolapN.]) ― -b4- And A redundance, or an excess, (ziyaAdapN,) in a thing. (K.) -A2- Alr~amalu is also the name of A certain kind of metre of verse; (T, S, M, K;) [the eighth kind;] the measure of which is [originally] composed of faAEilaAtuno (T, TA) six times; (TA;) so called from Alr~amalu signifying “ a certain kind of walk or pace, ” inf. n. of ramala [q. v.]: (M, K: *) and Kh says that it is also applied to any meagre verse or poetry, incongruous in structure; such being so named by the Arabs without their defining anything respecting it; as, for instance, the saying [of 'Abeed Ibn-El-Abras (TA in arts. *nb and qTb)], faAlquTabiy~aAtu faAl*~anuwbu A^aqofara mino A^aholihi maloHwbu [Melhoob (the name of a place, K in art. lHb) has become destitute of its inhabitants, and El- Kutabeeyát, (by which is meant a certain water, called AlquTabiy~apu, with its environs, K* and TA in art. qTb,) and Edh-Dhanoob (the name of a place, TA in art. *nb)]: he says also that, generally, the majozuwo' [i. e. what is curtailed of two of the original feet, or what consists of two feet only,] is thus called by them: accord. to IJ, it is applied by them to verse, or poetry, that is incongruous, unsound, or faulty, in structure, and such as falls short of the original [standard so as not to answer completely to any regular kind or species]: (M, TA:) thus it signifies as first explained above, and also any verse, or poetry, that is not such as is termed qaSiyd [as meaning that of which the hemistichs are complete] nor such as is termed rajaz [which some hold to be not verse, or poetry, but a kind of rhyming prose]. (IJ, M, K. *) [See also zamalN.]
ramolapN *
: see ramolN, of which it is the n. un.
rumolapN *
sing. of rumalN, which signifies The diversity of colours (wa$oYN) upon the legs of the wild bull: (T: [see also ramalN:]) or rumolapN signifies a black line or streak, (IKh, M, IB, K,) as some say, (M,) such as is upon the back and thighs of the gazelle: (IKh, IB:) pl. [of mult.] rumalN and [of pauc.] A^aromaAlN. (K.)
ramalapN *
: see ramalN. [
ramoliY~N *
Of, or relating to, ramol (or sand): sandy.]
rumaAlN *
The woven work of a mat. (K, TA.) It is said in a trad., of the Prophet, that he was lying upon his side on the rmAl of a mat, which had made an impression upon his side: (T, TA: *) or, as some relate it, of a couch; meaning, in this case, that its face was woven of palm-leaves, and that it had nothing spread upon it to lie upon, but the mat only. (TA. [See ramala Als~ariyra.])
ramiylapN *
Land (A^aroD) rained upon with Alr~amal, i. e. little rain. (Ibn-'Abbád, TA.)
ram~aAlN *
A practiser of the science called Alr~amolu [i. e. geomancy]. (TA.)
raAmilapN *
sing. of rawaAmilu, (TA,) which signifies Female weavers of mats. (T, TA.)
A^aromalu *
i. q. ↓ muromilN, meaning (assumed tropical:) A man whose provisions, or travelling-provisions, have become difficult to obtain, [or exhausted, or consumed, (see 4,)] and who has become poor: [as though he were cleaving to the sand: (see again 4:)] pl. A^araAmilu: (Msb:) or A^aromalu is applied to a man, and ↓ A^aromalapN to a woman, (M, K,) and the latter also to a pl. number, (M,) as meaning needy, needing, or in want: (M, K:) or as meaning [misokiynN and] misokiynapN [and masaAkiynu, i. e. destitute, or indigent, &c.]: (K:) and the pl. is A^araAmilu and A^araAmilapN; (M, K;) after the manner of substs., because the quality of a subst. is predominant therein: (M:) ↓ A^aromalapN is applied to any collective number of men and women, or men without women, or women without men, after they have become in need or want: (M:) [and] it is applied [also] to a man and to a woman as meaning poor so as to be unable to obtain anything: (T, and Mgh as from the T:) accord. to ISk, A^araAmilu is applied to a number of men and women, as meaning masaAkiynu [expl. above]; (T, S, Mgh;) or so to a number of persons whether men or women; (Msb;) and to men though there be not among them women; (T, S, Mgh;) and so ↓ A^aromalapN: (T, Mgh:) or this last, to a number of men and women needy, needing, or in want; (S;) and to men needy, needing, or in want, and weak, (S, K,) though there be not among them women. (S.) Ibn-Buzurj mentions the saying, A_in~ bayota fulaAnK laDaxomN maA yuHom~iluwnahu A_il~aA maA A@sotafoqaruwA lahu ↓ waA_in~ahumo laA^aromalapu, meaning [Verily the household of such a one is large, and verily they are destitute of what camels they may load therewith except] what they borrow [for that purpose]; (T, * TA;) i. e., they are a party not possessing camels, and unable to make a journey except upon camels that they borrow; [AstfqrwA being] from A^ufoqira Zahora baEiyriY signifying “ he was lent the back of my camel. ” (TA.) See also A^uromuwlapN. ― -b2- ↓ A^aromalapN is also applied to a woman as meaning Having no husband: (T, S, M, Msb, K:) or a widow; one whose husband has died: (IAmb, Mgh:) or not if she possesses competence, or wealth: (Ibn-Buzurj, T, Mgh, Msb, K:) it is applied to her who has no husband because she is in need of him who would expend upon her; (Msb;) or to her whose husband has died because her provision has gone and she has lost him who earned for her (IAmb, Mgh) and by means of whom her state of life had been good: (IAmb:) in like manner, also, A^aromalu is applied to a man as meaning having no wife, (T, S, M, Mgh, Msb, K,) accord. to Kt (T, Mgh) and Sh; (Mgh;) like as A^ay~imN is applied to a man [as well as to a woman], and A^ay~imapN to a woman: (T:) or a widower; one whose wife has died: (TA:) or A^aromalu is not applied in this sense except in cases of deviation from the usual course of speech, (IAmb, Mgh, Msb, [and the like is said in the Mgh also as on the authority of Lth, and in the M as on the authority of IJ,]) because the man's provision does not go in consequence of the death of his wife, since she is not his maintainer, (IAmb, Mgh, Msb,) whereas he is her maintainer: (IAmb:) Jereer says, kul~u AlA^araAmili qado qaDayota HaAjatahaA famano liHaAjapi h`*aA AlA^aramali Al*~akari (M, TA,) or h`*iY AlA^araAmilu Alx; (S, Mgh; [in the former ascribed in one of my copies to an unnamed poet, and in the other, to El-Hotei-ah; but in the Mgh, to Jereer, as in the M;]) [i. e. All the widows, or these widows, thou hast accomplished their want; but who is there for the want of this male widowed person]; meaning thereby himself. (M, TA.) It is said that, if one bequeath his property to the A^araAmil, some of it is to the men whose wives have died: (Mgh:) IB says, on the authority of IKt, that when a man says, “ This property is for the A^araAmil, ” it is for the men and the women, because AlA^araAmilu applies to the males and the women; but he adds, IAmb says that it is to be given to the women exclusively of the men, because AlArAml generally applied to the women. (TA. [This is cited in the TA as though relating to ArAml as meaning masaAkiyn: but IAmb evidently uses it here as applying to women whose husbands have died; and this is its predominant meaning.]) ― -b3- It is also applied to a [lizard of the kind called] Dab~, in the following saying of a rájiz, A^uHb~u A^ano A^aSoTaAda Dab~FA saHobalaA raEaY Alr~abiyEa waAl$~itaA='a A^aromalaA (T, TA,) meaning [I love to hunt out, or catch, a large Db~, that has pastured during the autumn and the winter,] having no female, so that he may be fat. (TA.) ― -b4- And one says also EaAmN A^aromalu (ISk, T, S, M, K) and sanapN ramolaA='u (ISk, T, S, M) meaning (tropical:) A year of little rain (ISk, T, S, M, K, TA) and of little good or benefit. (T, M, K, TA.) -A2- Also i. q. A^abolaqu [i. e. Black and white: or white in the kind legs as high as the thighs]: (AA, T:) or a sheep or goat of which all the legs are black: fem. ramolaA='u: (A 'Obeyd, S:) or the latter is applied to a ewe as meaning of which the legs are black, the rest of her being white. (AZ, T, M, K.)
A^aromalapN *
as fem. of A^aromalu, and as an epithet applied to a pl. number of persons: see the next preceding paragraph in five places.
A^uromuwlapN *
, as an epithet applied to a boy, or young man, (gulaAmN, Lth, T, Ibn-'Abbád, K,) i. q. ↓ A^aromalu [as meaning Poor, needy, or the like]; (Ibn- 'Abbád, K;) accord. to Lth, (T, TA,) i. q. zaAraho [i. e. abject] in Persian: (T, M, TA: [but in two copies of the T zaA*aho; and in the TT, as from the M, zaAzaho:]) but Az says, I know not AlA^uromuwlapu, nor the Persian rendering thereof. (T.) -A2- Also The stump (ju*omuwr) of the [plant, or tree, called] Earofaj: pl. A^araAmilu and A^araAmiylu: (K:) or A^araAmilu AlEarfaji signifies the stocks, or stems, (A^uSuwl, [but this sometimes means stumps, as well as roots, &c.,]) of the Erfj. (M.)
muromalN *
: see maromuwlN.
muromilN *
A man whose provisions, or travellingprovisions, are exhausted, or consumed. (A'Obeyd, T.) See also A^aromalu, first sentence. -A2- See also Almuram~ilu.
miromalN *
A small qayod [i. e. shackle or pair of shackles]. (IAar, T, K.)
TaEaAmN muram~alN *
[Food, or wheat,] into which sand (Alr~amol) has been thrown. (TT, as from the T.) And xabiySN muram~alN [A mess of dates and clarified butter mixed together] into which dust, or earth, and sand, have been put: (so in a copy of the T: [but this seems to be a mistake, occasioned by the omission of what here follows:]) [or] such as has been much stirred about and turned over (K, TA, and so in the TT, as from the T) [app. with coarse flour (see jariy$N)] so that it has complicated streaks. (TA, and so in the TT, as from the T.) ― -b2- And kalaAmN muram~alN (tropical:) [Speech, or language, adulterated, corrupted, or] rendered unsound, or untrue: like TaEaAmN muram~alN. (TA.)
Almuram~ilu *
The lion; [app. because he smears his prey with blood;] as also ↓ Almuromilu. (O, K.)
maromuwlN *
A mat woven [of palm-leaves or the like (see 1)]; as also ↓ muromalN. (A 'Obeyd, T, TA.)
yaromuwlN *
Palm-leaves (xuwSN) woven together. (K, * TA.) rmn
rum~aAnN *
[The pomegranate;] a certain fruit, (T,) the produce of a certain tree, (M,) well known: (T, S, M, K:) n. un. with p: (S, M, Msb, K:) the sweet sort thereof relaxes the state of the bowels, and cough; the sour sort has the contrary effect; and that which is between sweet and sour is good for inflammation of the stomach, and pain of the heart: the rm~An has six flavours, like the apple; and is commended for its delicacy, its quick dissolving, and its niceness, or its elegance: (K:) rum~aAnN is of the measure fuEolaAnN accord. to Sb: (M in art. rm:) Kh, being asked by Sb respecting Alr~um~aAn, (S,) or [rather] respecting rum~aAn, (M in art. rm,) when used as a proper name, (S,) said that he declined it imperfectly (S, M) when [thus made] determinate; (S;) and that he made it to accord to the majority, because its derivation is unknown, (S, M, *) i. e., that he regarded its A and n as augmentative: (S:) but accord. to Akh, the n is radical, (S,) [i. e.] he held it to be of the measure fuE~aAlN, making it to accord to many similar names of plants, (M,) like Hum~aADN &c., (S, M,) fuE~aAlN being more common than fuEolaAn; (S;) he meant, as applied to plants; for otherwise the contr. is the case: (TA:) [Fei says,] the measure is fuE~aAlN, the n being radical, and therefore the word is perfectly decl., unless when used as a proper name, in which case it is imperfectly decl., being made to accord to the majority [of proper names ending with A and n, as EuvomaAnu &c.]. (Msb.) [Freytag mentions several varieties of rm~An, as follows: but the names, as given by him and here transcribed, require verification or correction: “ rmAn AlqsTysY, rmAn AlmrsY, rmAn AlEdsY, rmAn AlxzAynY, rmAn AltrHyn, rmAn AlmrwnY, qui ad speciem dulcium pertinent: tum rmAn $ErY dulce et corticem tenuissimum habens: rmAn AmlysY Malum Punicum maximum, esu gratissimum et acinorum expers: rmAn AlsHY, rmAn AldlwY, rmAn AldwArY, sunt minoris magnitudinis, formæ rotundæ: rmAn AlsfryA Malum Punicum magnitudine et sapore præstantissimum, a viro Sefri dicto ita appellatum, quod a Syria Cordubam regnante Abd-Alrahmano hanc speciem transtulerat: ” and he refers to “ Casiri, Bibl. Ar. Hisp. T. i. p. 329; and Avicenn. L. ii. p. 254; ” the latter of which authors only mentions the properties of the rm~An.] ― -b2- rum~aAnu Als~aEaAliY [in the CK Als~uEAlaY] The white xa$oxaA$ [or poppy]: or a species thereof. (K. [The heads of the poppy are called rum~aAnu Alxa$oxaA$i because of their resemblance to pomegranates.]) ― -b3- rum~aAnu AlA^anohaAri [Androsæmum; or hypericum majus;] the large species of hayuwfaAriyquwn. (K.) ― -b4- [In the present day, rum~aAnN and more properly rum~aAnataAni are used as meaning (assumed tropical:) A young woman's breasts, when small and round; they being likened to pomegranates. In a saying of Umm-Zara, (mentioned in the M in art. rm,) rum~aAnataAni seems to be used in this sense, or as meaning a woman's posteriors.] ― -b5- The n. un., rum~aAnapN, is also used, vulgarly, as meaning (assumed tropical:) The qaTinap [or third stomach, commonly called the manyplies, and by some the millet, of a ruminant animal]: (K in art. qTn:) or it signifies (assumed tropical:) the thing [or part] in which is the fodder, of the horse. (M and TA in art. rm and in the present art.) One says, malaA^ati Ald~aAb~apu rum~aAnatahaA (assumed tropical:) [The beast filled its rm~Anp]. (TA.) And A^akala Hat~aY nataA^ato rum~aAnatahu, meaning (assumed tropical:) He ate until his navel with the parts around it projected. (TA.) ― -b6- [(assumed tropical:) A knob of metal, of wood, and of silk, &c.: so called as resembling in shape a pomegranate.] ― -b7- And [for the same reason] (assumed tropical:) The weight of a steelyard, or Roman balance. (MA.) [Also applied in the present day to (assumed tropical:) The steelyard itself; and so ruwmaAnap.]
rum~aAnapN *
n. un. of rum~aAnN [in the proper sense of this word, and also in several tropical senses expl. in the latter part of the next preceding paragraph]. (S, M, Msb, K.)
rum~aAniY~N *
[Of, or relating to, the pomegranate. ― -b2- ] A seller of rum~aAn [or pomegranates]. (TA.) ― -b3- [Of the colour of the pomegranate. ― -b4- (assumed tropical:) Rubycoloured. ― -b5- And, accord. to Golius, on the authority of a gloss in a copy of the KL, (assumed tropical:) The ruby itself.]
rum~aAniy~apN *
A kind of food prepared with pomegranates. (KL.)
rumayomiynapN *
dim. of rum~aAnN [or rather of rum~aAnapN, the n. un.]. (TA.)
maromanapN *
A place of growth of rum~aAn [or pomegranates], (T, K,) when they, (K,) or their stems, (T,) are numerous therein. (T, K.) rmw
rimFA *
, mentioned under this head in the M, see the art. here following. rmY
1 ramaY Al$~aYo'a *
, (T, * S, M, K,) aor. yaromiY, (T,) inf. n. ramoYN; (T, M;) and ramaY bihi; (M, K;) He threw, cast, or flung, the thing, (S, K,) mino yadihi from his hand; (S, TA;) as also ↓ ArmY; (M, K;) i. e. ArmY Al$~aYo'a mino yadihi: (M: [in the K it is implied that one says also bahi ↓ ArmY; agreeably with a phrase mentioned in what follows:]) you say, AlHajara mino yadiY ↓ A^aromayotu I threw the stone from my hand: (S:) and Alfarasu biraAkibihi ↓ ArmY The horse threw, or threw down, [i. e. threw off,] his rider: (T:) ramayotu Alr~ajula is said A_i*aA ramayotahu biyadika; [i. e., as meaning ramayotuhu biyadiY; which may be rendered I threw him (the man) with my hand; and also I threw, or shot, at him (the man) with my hand;] but when you remove him from his place, you say, Eani Alfarasi wagayorihi ↓ A^aromayotuhu [I threw him, or threw him down or off, from the horse &c.]: (Msb:) and Eano farasihi ↓ TaEanahu faA^aromaAhu, meaning [He thrust him, or pierced him, with his spear,] and threw him, or threw him down [or off], from his horse: (El-Fárábee, S, Msb:) and AlHimola Eano Zahori AlbaEiyri ↓ A^aromayotu I threw down the load from the back of the camel. (T.) wamaA ramayota A_i*o ramayota wal`kin~a A@ll~`ha ramaY, in the Kur [viii. 17], is said by Aboo-Is-hák to be tropical, and to mean (tropical:) And thou didst not cast [in effect, or] so as to attain the point that was attained, [when thou didst cast,] but God [cast in effect, i. e.,] overruled the casting: or, accord. to Abu-l-' Abbás, the meaning is, (assumed tropical:) thou didst not cast fear, or terror, into their hearts, when thou didst cast the pebbles, [but God cast the fear, or terror:] or, accord. to Mbr, (assumed tropical:) thou didst not cast with thy strength, when thou didst cast, but with the strength of God thou didst cast [so that in effect God cast]. (T. [See also another explanation in what follows.]) ― -b2- [ramaY bisaloHihi He cast forth his excrement, or ordure, or properly, in a thin state, is a phrase of frequent occurrence.] ― -b3- You say also, ramayotu biAls~ahomi [I shot the arrow], inf. n. ramoYN and rimaAyapN. (S.) And ramaY Eani Alqawosi, (S, M, Msb,) or ramaY Als~ahoma Ean Alqawosi, (Mgh, * K,) and EalayohaA, (S, M, Mgh, Msb, K,) inf. n. ramoYN (Mgh, Msb, K) and rimaAyapN, (Mgh, K,) [He shot, or shot the arrow, from, and upon, meaning with, the bow;] and accord. to El-Ghooree, bihaA also; (Mgh;) but one should not say ramaY bihaA, (S, M, Msb, K,) unless meaning “ he threw it from his hand; ” though some make it to mean [ramaY EanohaA or] ramaY EalayohaA, making the b to be instead of En or ElY. (Msb.) ― -b4- And ramaY AlqanaSa, (S, M,) or AlS~ayoda, [He shot, or shot at, the animal, or animals, of the chase,] inf. n. ramoYN and rimaAyapN, (Msb,) or ramoYN, and none other. (M.) [And ramaAhu bika*aA He threw at him, cast at him, or shot at him, with such a thing; i. e. he threw it, cast it, or shot it, at him: and, more commonly, he threw at him, or cast at him, and hit him, or he shot him, with such a thing: namely, with a stone, an arrow, &c. And ramaAhu biHijaArapF He threw at him with stones, threw stones at him: and he pelted him with stones, i. e. threw at him and hit him with stones.] And ramaY fiY AlA^agoraADi [He shot, or cast, at the butts]. (ISk, T, S, M.) ― -b5- [Hence,] one says, in cursing a person, ramaY A@ll~`hu fiY yadihi, and A^anofihi, (assumed tropical:) [May God aim at, and smite, with some bane, or malady, his hand, or arm, and his nose,] and in like manner in relation to other members. (M, K. *) [And ramaAhu A@ll~`hu bika*aA, sometimes meaning (assumed tropical:) God smote him, or afflicted him, with such a thing: but generally, may God smite him, or afflict him, with such a thing; as in the saying,] ramaAhu A@ll~`hu bidaA='i Al*~iy^obi (assumed tropical:) [May God smite him, or afflict him, with the disease of the wolf]; a prov., meaning may God destroy him, or cause him to perish; because [it is said that] the wolf has no disease but death: or, as some say, the meaning is, ramaAhu A@ll~`hu biAljuwEi [may God afflict him with hunger]; because the wolf is always hungry. (Meyd.) And ramaAhu bidaAhiyapK (assumed tropical:) [He (God) sent upon him, or against him,. or smote him with, a calamity: and also] (assumed tropical:) he (a man) made a very sagacious and crafty and politic man to be his assailant. (L in art. Hjr. [See also, in that art., rumiYa fulaAnN biHajiri AlA^aroDi, and biHajarihi.]) [And ramaAhu bika*aA (assumed tropical:) He assailed him with such a thing; as, for instance, reproach, and an argument, &c. Hence,] ramaAhu biqabiyHK, (TA,) or biA^amorK qabiyHK, (IAar, T,) or biAlqabiyHi, (Msb,) (assumed tropical:) He reproached him, or upbraided him, with a thing, or with that, which was bad, evil, abominable, or foul: (IAar, T, Msb, TA:) whence the usage of the verb alone [in this sense, adultery being understood,] in the Kur xxiv. 4 and 6. (T, TA.) [And ramaAhu bisuwo'K (assumed tropical:) He cast an evil imputation upon him; accused him, or suspected him, of evil: see maromiY~N. And ramaAhu alone (assumed tropical:) He accused him, or suspected him.] And ramaAhu biAlHaq~i (assumed tropical:) [He accused him with truth]. (L in art. qrH, in explanation of qaraHahu biAlHaq~i.) [And ramaAhu bilisaAnihi (assumed tropical:) He spoke against him.] ― -b6- ramaY A@ll~`hu laka means (tropical:) May God aid thee, or aid thee against thine enemy, and work [good] for thee: (AO, S, TA: *) and ramaY A@ll~`hu lahu (tropical:) God aided him, or aided him against his enemy, (AAF, M, K, TA,) and wrought [good] for him: (AAF, M, TA:) and [it is said that] the verb has this meaning in the words of the Kur, wamaA ramayota A_i*o ramayota wal`kin~a A@ll~`ha ramaY [of which other explanations have been given above]; because, when God aids a person against his enemy, He aims at, and smites, (yaromiY,) that enemy. (M, TA.) [In like manner, also, fulaAnN yaromiY mino waraA='i fulaAnK means (assumed tropical:) Such a one defends such a one.] ― -b7- rumiytu bika*aA (tropical:) I had such a thing offered, or presented, to me, the meeting with it being appointed, or prepared; [I had it as it were thrown to me, or thrown in my way; as though I were thrown at therewith;] like nubi*otu bihi. (A in art. nb*.) ― -b8- ramaAniY Alqawomu biA^aboSaArihimo (assumed tropical:) The people, or party, [cast their eyes, on me: or] looked at me sideways, or did so with anger, or aversion: or looked at me hardly, or intently. (Mgh.) [And ramaY bibaSarihi AlA^aroDa (assumed tropical:) He cast his eyes on the ground.] ― -b9- ramaY biAlqawomi (assumed tropical:) He, or it, caused, or made, the people, or party, to go forth; expelled them; [or cast them forth;] from one country, or the like, to another. (M, TA.) [See also 6.]) [And ramaY binaAqatihi AlfalaApa (assumed tropical:) He urged forth his she-camel, or went forth with her, or journeyed with her, or directed his course with her, into the desert; agreeably with what precedes or with what follows.] ramoYN signifies also (assumed tropical:) The going forth from one country, or the like, to another. (Th, M, TA.) And ramaY Alr~ajulu (assumed tropical:) The man journeyed. (IAar, T, TA.) And Az says, (TA,) I heard an Arab of the desert say to another, A^ayona taromiY, meaning (assumed tropical:) Whither dost thou direct thy course. (T, TA.) One says, raA^ayotu naAsFA yaromuwna AlT~aAy^ifa (assumed tropical:) I saw men directing their course to, or towards, Et-Táïf. (Har p. 54.) [See also an ex. in a verse of Dhu-r-Rummeh cited in p. 78.] ― -b10- ramawohaA biA^avowaAbK xifaAfK, in a verse cited voce vawobN, [They cast upon them light, or agile, bodies,] means they mounted them with their [light, or agile,] bodies; referring to camels. (T and TA in art. vwb.) ― -b11- rumiYa fiY jinaAzatihi He has been carried, or lifted, and put, into, or upon, his bier, means (assumed tropical:) he died, or has died: (TA:) it is said in giving information of a man's death. (TA in art. jnz.) ― -b12- [ramaY also app. means (assumed tropical:) He (a governor) imposed an impost upon his subjects: see ramiy~apN.] ― -b13- And ramaY, aor. yaromiY, means also (assumed tropical:) He misconjectured; thought wrongly; or formed a wrong opinion: (IAar, T:) [and app. he threw out a conjecture: or he spoke conjecturally; for Az adds,] it is like the phrase rajomFA biAlgayobi [or rajama biAlgayobi or qaAla rajomFA biAlgayobi]. (T.) ― -b14- ramaY Als~aHaAbu: see 6. ― -b15- ramaY EalaY Alxamosiyna: see 4. -A2- ramuwa is a verb of the same kind as qaDuwa and hayuw^a, [invariable as to person, time, and mood,] and means Excel-lent [or how excellent] is he in his throwing, or shooting! (IJ, TA voce hayuw^a, q. v. [See also baTuw^a, voce buToA=na.])
3 raAmayotuhu *
, (S, K,) and raAmayotuhu biAls~ihaAmi, (TA,) inf. n. muraAmaApN and rimaA='N (T, S, K) and ↓ taromaA='N, (K,) or this last is like the two preceding ns. [in meaning, but is a quasi-inf. n.], (T,) [I threw, or shot, (generally the latter,) and I shot arrows, with him, or at him; (see 6;) mostly meaning in competition, or contention; i. e. I competed, or contended, with him, in throwing, or shooting, and in shooting arrows: and raAmayotuhu alone often means raAmayotuhu biAlHijaArapi, or biAls~ihaAmi; whence it is said that] muraAmaApN signifies the shooting arrows, and throwing stones, with any one. (KL.) It is said in a prove., respecting an affair in which one is forward before doing it, qabola Alr~imaA='i tumolaA^u AlkanaAy^inu [Before shooting arrows with another, or doing so in competition or contention, the quivers are to be filled]. (A 'Obeyd, T.)
4 A^aromaYa
see 1, first sentence, in seven places: ― -b2- and see also 6. -A2- ArmY, (M, Mgh,) inf. n. A_iromaA='N, (Mgh,) also signifies It (a thing, Mgh) exceeded. (M, Mgh.) You say, ArmY Ealayohi It (anything) exceeded it, namely, another thing. (M.) Hátim- Teiyi says, waA^asomara xaT~iy~FA kaA^an~a kuEuwbahu nawaY Alqasobi qado A^aromaY *iraAEFA EalaY AlEa$ori [And a tawny spear of El-Khatt, as though its knots, or joints, were hard date-stones; one that exceeded a cubit over the ten]: (T, S:) i. e., qado zaAda EalayohaA. (T.) And hence, (T,) you say, ArmY EalaY Alxamosiyna, i. e. He exceeded [the age of fifty]; (AZ, A 'Obeyd, T, S, M, K;) [like ArbY;] as also ↓ ramaY; (AZ, T, S, M, K;) [for] ramoYN signifies the exceeding in age: and one says also A^aromaA^a and ramaA^a in the same sense. (IAar, T.) And ArmY fulaAnN signifies the same as A^arobaY [meaning Such a one took usury or the like]. (S.) See also ramaA='N, below. You say also, saAb~ahu faA^aromaY Ealayohi, i. e. [He reciprocated reviling, or vilifying, with him, and] he exceeded him. (S.)
5 trm~Y *
He shot, or cast, at the butts, and at the trunks of trees. (ISk, T, S, M.)
6 taraAmayonaA *
and ↓ AirotamayonaA [We cast, or shot, (generally the latter,) one with another, or one at another; mostly meaning in competition, or contention; i. e. we competed, or contended, together in throwing, or shooting]: (S, K:) and trAmY Alqawomu biAls~ihaAmi and ↓ ArtmwA The people, or party, shot arrows, [one with another, or] one at another. (T.) ― -b2- [Hence,] trAmt bihi AlbilaAdu (tropical:) The countries cast him forth, or expelled him; (M, K, TA;) [as though they bandied him, one to another;] as also ↓ Artmt, (so in a copy of the M, [which I think correct,]) or ↓ Armt. (K.) ― -b3- And trAmY Als~aHaAbu (assumed tropical:) The clouds became drawn, or joined, together, (M, K, TA,) [as though thrown, one at another,] and heaped, or piled, up; (TA;) as also ↓ ramaY. (M, TA.) ― -b4- And trAmY A^amoruhu A_ilaY AlZ~afari; or A_ilaY Alxi*olaAni; i. e. (assumed tropical:) [His affair, or case,] came eventually [to the attainment of what was desired, or sought; or to abandonment by God]. (T, K, TA.) Hence, (TA,) it is said in a trad., of Zeyd Ibn-Háritheh, subiYa fiY AljaAhiliy~api fataraAmaY AlA^amoru A^ano SaAralixadiyjapa, (T, TA,) i. e. (assumed tropical:) [He was made a captive in the Time of Ignorance, and the case] came eventually, and led, [to his becoming the property of Khadeejeh, (A_ilaY being understood before A^ano SaAra,)] as though the decrees [of God] cast him thereto. (IAth, TA.) One says also, trAmY AlA^amoru, meaning taraAxaY [i. e. (assumed tropical:) The affair was sluggish, or backward]: (K:) [or] one says of a [purulent swelling such as is termed] Hiyon, (T,) or of a wound, (S,) trAmY A_ilaY fasaAdK, (T,) or AlY AlfasaAdi, (S,) i. e. (assumed tropical:) It was in a sluggish, or backward, state, (taraAxaY,) and became putrid and corrupt. (T.) And trAmY A_ilayohi Alxabaru (assumed tropical:) The news, or information, came to him; or came to him by degrees. (MA.) ― -b5- trAmt saforatuhu (assumed tropical:) His journey was, or became, distant, or far-extending. (Har p. 34.) ― -b6- trAmAhu Al$~abaAbu Youthfulness, or youthful vigour, attained its full term [in him]. (Skr, M.)
8 ArtmY *
It was, or became, thrown, cast, or flung. (S, K, TA.) It fell to the ground: so in the saying, ArtmY AlHimolu Eano Zahori AlbaEiyri [The load fell to the ground, or it may mean was thrown down, from the back of the camel]. (T.) ― -b2- Also He shot, or shot at, an animal, or animals, of the chase. (T, S, M.) ― -b3- See also 6, in three places.
ramoYN *
[originally an inf. n.]: see ramiY~N.
rimFY *
The sound of a stone (T, K) thrown at a boy (so accord. to a copy of the T) or thrown by a boy; (K;) on the authority of IAar. (T.) -A2- rimFA [thus written in the M]: see ramaA='N.
ramoyapN *
A single throw, or cast, or fling: and a single shot: (Mgh, Msb, TA:) pl. ramayaAtN. (Msb, TA.) rub~a ramoyapK mino gayori raAmK [Many a hitting shot, or scarce any hitting shot, is there without a skilled shooter] is a prov. [applied to the case of an unexpected success obtained by an inexperienced person;] meaning many a [hitting] shot, or scarce any [hitting] shot, originates from a shooter that [usually] misses. (Meyd)
ramaA='N *
, (S, IAth, K, in a copy of the T and in a copy of the S without any vowel-sign,) with fet-h and medd, (IAth, and so in a copy of the S, in which it is added that it is said by Ks to be with medd,) like samaA='N; (K;) or ↓ rimaA='N; (Mgh, and so in a copy of the T;) or ↓ rimFA, said by Lh to be formed by substitution [of m for b, as is shown by what follows]; (M;) An excess, or an addition; i. e., (A 'Obeyd, T, Mgh,) i. q. ribFA, (A 'Obeyd, T, S, M, K,) or ribFwA, (Mgh, and thus written in some copies of the S and K, or in most of the copies of the K, [meaning usury, and the like,]) or an excess, or addition, over what is lawful. (T, IAth.) Hence the trad. of 'Omar, laA tabiyEuwA, (A 'Obeyd, T,) or he said laA ta$otaruwA, (S,) Al*~ahaba biAlfiD~api A_il~aA yadFA biyadK haA wahaA, [or haA^o wahaA^o, (see art. hwA^,)] or haA=' wahaA=', [i. e. haA='a wahaA='a,] (accord. to different copies of the T and S,) adding, (T, S,) A_in~iY A^axaAfu Ealayokumu AlrmA='a; (T, S, Mgh;) [i. e. Exchange not ye gold for silver, except it be done hand with hand, meaning, except there be no delay between the giving and receiving, take and take: verily I fear for you the practice of usury;] or he said, A_il~aA haA='a wahaA='i, meaning, except [by saying] take and give: (Az, TA in bAb AlAlf Ally~np:) and, as some relate it, he said, An~Y AxAf Elykm ↓ AlA_romaA='a; [which means the same;] using the inf. n. (T, Mgh.)
rimaA='N *
: see the next preceding paragraph.
ramiY~N *
, applied to the male of the goat-kind, or mountain-goat, or of the gazelle, [and any male animal of the chase,] and likewise, without p, to the female, i. q. ↓ maromiY~N [i. e. Thrown at, or cast at, or shot at, or shot]: but when they do not distinguish a male from a female, the word applied to the male and to the female is [↓ ramiy~apN,] with p [added liln~aqoli, i. e. to transfer it from the category of epithets to that of substantives]: or, accord. to Lh, ramiY~N and ↓ ramiy~apN are both applied, as epithets, to the female; but the former is the more approved: the pl. of the former [and of the latter also] is ramaAyaA. (M, TA.) -A2- Also, (M,) accord. to As, i. q. saqiY~N, i. e., (T, S,) A cloud of which the rain-drops are large, and vehement in their fall, (T, S, M, K, *) of the clouds of the hot season and of the autumn: (S:) or, (M, K,) accord. to Lth, (T,) small portions of clouds, (T, M, K,) of the [apparent] size of the hand, or somewhat larger; but the approved explanation is that given by As: (T:) and ↓ ramoYN is a dial. var. thereof: (TA:) the pl. is A^aromiyapN, (T, S, M, K,) like as that of saqiY~N is A^asoqiyapN, (S,) and A^aromA='N, (Lth, T, M, K,) [each, properly, a pl. of pauc.,] and ramaAyaA. (M, K.)
ramiy~apN *
: see the next preceding paragraph, in two places. [As a subst.,] it signifies A thing, (S, M,) meaning (S) an animal (As, T, S, M, * Mgh, Msb) of the chase, (As, T, S,) that is thrown at, or cast at, or shot at, or shot, (As, T, S, M, Mgh, Msb,) by its pursuer; and any beast thrown at, cast at, shot at, or shot; (As, T;) applied to the male and the female: (As, T, Mgh, Msb:) it is originally a word of the measure faEilaypN in the sense of the measure mafoEuwlapN: (Msb:) [or rather] it is made fem., (As, T,) [i. e.] it has p, (S,) because it is made a subst., (As, T, S,) not an epithet: (As, T:) it is not maromiy~apN converted into ramiy~apN: (S:) or, accord. to Sb, the p, in general, is affixed to show that the act has not yet been executed upon the object thereof; [so that the meaning is, an animal to be thrown at, cast at, shot at, or shot;] and thus *abiyHapN is applied to “ a sheep, or goat, [to be slaughtered or sacrificed,] not yet slaughtered [or sacrificed]; ” but when the act has been executed upon it, it is [said to be] *abiyHN: (M:) the pl. is ramiy~aAtN and ramaAyaA. (Msb.) One says, biy^osa Alr~amiy~apu AlA^aronabu, meaning Very bad is the thing of those that are [or are to be] thrown at, or cast at, or shot at, or shot, the hare. (S, M.) ― -b2- Also, (assumed tropical:) An impost which the governor imposes [so I render maA yaromiyhi AlEaAmilu] upon his subjects. (TA.)
rim~iy~aA *
, (S, TA,) thus correctly written, like Eim~iy~aA; in the copies of the K like Eimiy~aA, (TA,) [and in two copies of the T written rimiy~aA; in a copy of the M, rim~iyaA;] i. q. taraAmK: (T, S: *) or muraAmaApN: (K:) or ramoYN: (M:) or it is an intensive inf. n. from Alr~amoYu, of the measure fiE~iylaY, like hij~iyarY and xiS~iySaY: (Nh, TA:) one says, kaAnato bayonahumo rim~iy~aA (T, * S, M, * TA) vum~a Hajazato bayonahumo Hij~iyzaY, (T,) or vum~a SaAruwA A_ilaY Hij~iyzaY, (S, TA,) i. e. There was between them a reciprocal throwing of stones, (T, TA,) [or shooting of arrows or the like, or a great, or vehement, throwing, &c.,] then there intervened between them [an intervention, or a vehement intervention, or] a person, or persons, who withheld them, one from another, (T,) or then they withheld themselves, [or withheld themselves much,] one from another. (TA.)
raAmK *
act. part. n. of 1; (Lth, T, TA;) Throwing, &c.: (TA:) [pl. rumaApN.] ― -b2- [Hence, Alr~aAmiY a name of The constellation Sagittarius; the ninth of the signs of the zodiac: thus called in the present day; but more commonly, Alqawosu.] ― -b3- [Hence likewise,] raAmK also signifies (assumed tropical:) [One who assails with reproach, &c.:] (assumed tropical:) one who reproaches, or upbraids; or who gives an ill name: (KL:) [(assumed tropical:) one who accuses, or suspects, another: see maromiY~N.]
A^aromaY *
[More, and most, skilled in throwing, or casting, or shooting]: see an ex. voce tiqonN.
taromaA='N *
: see 3 [of which it is a quasi-inf. n.].
maromFY *
A place [of throwing, or casting, or] of shooting arrows; (KL;) the place of the butt at which arrows are shot: (TA:) [pl. maraAmK.] ― -b2- [Hence,] (assumed tropical:) i. q. maqoSidN [meaning A place, and an object, to, or towards, which one directs his aim or course]: (TA, and Har p. 54:) pl. maraAmK: (Har ibid.:) whence the trad., layosa waraA='a A@ll~`hi maromFY, i. e. (assumed tropical:) [There is not, beyond God,] any object (maqoSid) towards which to direct hopes. (TA.)
miromFY *
An instrument for throwing, or casting, or shooting: pl. maraAmK. (Har p. 54.) [Hence,] maraAmiY niyraAnK [Engines for throwing fire upon the enemy]. (S and K voce Har~aAqapN.) [See also miromaApN.]
maromaApN *
i. q. galowapN [as meaning The limit of a shot or throw]. (K in art. glw.) -A2- See also the next paragraph.
miromaApN *
An arrow with which one shoots (As, IAar, T) at a butt: (As, T, Mgh:) an arrow with which one learns to shoot; (M, K, TA;) which is the worst kind of arrows: (TA:) or a small, weak arrow: (AHn, M, K:) or an arrow with its [head of] iron: (Th, TA in art. Hsb:) or, like sirowapN, a round arrow-head: (AA, [so in the S, but in the TA it is IAar,] S, TA:) [and app. a missile of any kind: (see mirodFY:)] pl. maraAmK. (M.) When they see many maraAmK in the quiver of a man, they say, wanabolu AlEabodi A^akovaruhaA AlmaraAmiY [And the arrows of the slave, most of them are those that are small and weak]: a prov., said to mean that the free man purchases arrows at a high price, buying the broad and long iron head, because he is a man of war and of the chase; but the slave is only a pastor, and therefore is content with what are termed maraAmK, because they are cheaper if he buy them; and if he ask for them as a gift, no one gives him aught but a miromaAp. (M.) [See also the last sentence of this paragraph.] ― -b2- It is also used, tropically, as meaning (tropical:) A manojaniyq [or kind of engine for casting stones at the enemy; app. such as was called by the Romans “ onager, ” or the like thereof]: because, like the miromaAop before mentioned, it is an instrument for casting, or shooting. (Mgh.) [See also miromFY.] And [the pl.] maraAmK also signifies (assumed tropical:) Thunderbolts; syn. SawaAEiqu. (Bd in xviii. 38.) ― -b3- Also A cloven hoof (S, Mgh, K) of a sheep or goat; because it is of the things that are thrown away: (Mgh:) [or,] accord. to A 'Obeyd, (T, S,) a thing that is between the two hoofs of a sheep or goat; (T, S, M, K;) as also ↓ maromaApN: (A 'Obeyd, T, M, K:) thus, he says, it is explained; but I know not what is its meaning: (T, S:) its dual occurs in the following trad.: lawo A^an~a A^aHadahumo duEiYa A_ilaY miromaAtayoni laA^ajaAba wahuwa laA yujiybu A_ilaY AlS~alaApi; (T, S; related also, with some variations, in the M and Mgh;) in which it is said to be the dual of miromaApN in the former of these two senses; [i. e. If any one of you were invited to partake of two hoofs of a sheep or goat, he would obey the invitation, but he will not obey the invitation to prayer;] (S, Mgh;) or, accord. to A 'Obeyd, it is here the dual of this word in the latter of the same two senses: (T, S:) accord. to IAar, (T, TA,) or Aboo-Sa'eed, it here means the kind of arrow called miromaApN: (T, Mgh, TA:) but in another, and similar, trad., mrmAtyn is followed by A^awoEaroqK [i. e. “ or a bone with some meat remaining upon it ”]. (T, Z, TA.)
maromiY~N *
pass. part. n. of 1; Thrown, &c.: (TA:) [thrown at, or cast at, or shot at, or shot:] see ramiY~N. ― -b2- [Hence, (assumed tropical:) Smitten, or afflicted, with some bane, or malady, &c.: (assumed tropical:) assailed with reproach, &c.: (assumed tropical:) reproached, or upbraided, or stigmatized with an ill name: (assumed tropical:) accused, or suspected.] You say AimoraA^apN maromiy~apN bisuwo'K (assumed tropical:) A woman accused, or suspected, of evil. (TA in art. rTm.)
murotamK *
A scout (T, K) liqawomK [to a people or party]: (T, K: *) and so murotabiy^N. (T.) rn
1 ran~a *
, aor. yarin~u, inf. n. raniynN; and ↓ Arn~; (Msb, K;) It (a thing) emitted a sound: (Msb:) or he cried aloud; (K;) or ran~ato, aor. and inf. n. as above; and ↓ Arn~t; she cried aloud, said of a woman: (S:) or ran~a and ↓ Arn~ signify he raised his voice in weeping: (Ham p. 11:) or raniynN signifies the crying aloud in weeping; (Lth, T;) or the uttering a plaintive, or mournful, voice or sound or cry: (M:) and ↓ A_ironaAnN, [inf. n. of Arn~,] the uttering a loud, or vehement, sound or cry; (Lth, T, M;) or the uttering of the sound of reiterating the breath with weeping: (IAar, T:) or raniynN and ↓ A_ironaAnN signify the crying out loudly, or vehemently; and the uttering a plaintive, or mournful, voice or sound or cry, in singing, or in weeping: (M:) you say of a woman, ran~ato, inf. n. as above; and ↓ Arn~t; (T, M;) and ↓ rn~nt, inf. n. taroniynN and taroniyapN [which is properly inf. n. of ran~ato as belonging to art. rnw]; all meaning she cried out loudly, or vehemently; and she uttered a plaintive, or mournful, voice or sound or cry, in singing or in weeping: (M:) and Aln~isaA='u ↓ A^aran~ati fiY niyaA Hatihin~a [the women cried loudly, or vehemently, in their wailing]. (T.) See also 4. -A2- ran~a A_ilayohi, and ↓ Arn~, He gave ear, hearkened, or listened, to him, or it. (K.)
2 ran~anotu Alqawosa *
, inf. n. taroniynN, [I twanged the bow;] I made the bow to produce a sound [by pulling the string and letting it go suddenly]. (S.) -A2- See also 1.
4 Arn~ *
, inf. n. A_ironaAnN: see 1, in seven places. A^aran~ato is said of a woman in her wailing [as expl. above]; and of a pigeon (HamaAmap) in its cooing [app. as meaning It uttered plaintive sounds]; (M;) and of a bow (qawos), (T, S, M, Msb, TA,) on the occasion of its string's being pulled and let go, (T,) accord. to the K ↓ ran~ato, but this is a mistake, (TA,) meaning it [twanged, or] produced a sound, (S, M, Msb,) accord. to AHn, above what is termed HaniynN; (M;) and of a cloud (saHaAbap) in its thundering [app. as meaning it resounded]. (M.) And Arn~ is also said of an ass in his braying; (T, M;) and of water in its murmuring, or gurgling, or running vehemently. (M.) -A2- Arn~ fulaAnN lika*aA Such a one was cheered, or delighted, and pleased, or was diverted, by reason of such a thing; as also A^aram~a lahu, and ranaA lh, and AstrnY. (T.) -A3- Arn~ A_ilayohi: see 1, last sentence.
ran~ahN *
A sound, voice, or cry, (IAar, T, S, K,) [in an absolute sense, or] in joy or sorrow: (IAar, T:) or a plaintive, or mournful, cry; whence one says EuwdN *uw ran~apK [a lute having a plaintive sound]: (Lth, T:) [or a moaning:] or a cry; (Msb;) or a loud cry: (M, Msb: *) and also a plaintive, or mournful, voice or sound or cry, in singing, or in weeping: (M:) pl. ran~aAtN. (IAar, T.)
rananN *
A certain thing that utters a cry [or sound] yaSiyHu [in one of my copies of the S yaTiyHu]) in the water, (S, K,) or in still water, (so in one copy of the S,) in the Sayof [i. e. spring or summer], (S,) or in winter. (K.) A poet says, walamo yaSodaHo lahu Alr~ananu [And the rnn did not raise its voice at him, or it]. (S.) ― -b2- Also A small quantity of water. (TA.)
raniynN *
inf. n. of 1. (T, S, M, &c.) ― -b2- [Accord. to Golius, El-Meydánee explains it also as meaning A woman afflicted and oppressed by misfortune; and Golius adds, as though moaning, or lamenting.]
Alr~un~aY *
Mankind, or all created beings. (AA, T, K.) One says, maA fiY Alr~un~aY mivoluhu [There is not among mankind, or all created beings, the like of him]. (AA, T.) -A2- Also, (AA, T,) or run~aY, without Al, (K,) The month Jumádà: (AA, T:) or a name of Jumádà-l-Ákhireh; (K;) and so runapu, [said to be from ruwnapN, (see art. rwn,) though app. belonging to art. rnw, being] without teshdeed: pl. runanN: Aboo-' Amr Ez-Záhid disallowed rub~aY, and pronounced it to be a mistranscription: but accord. to Ktr and IAmb and Abu-t-Teiyib 'AbdEl-Wáhid and Abu-l-Kásim Ez-Zejjájee, it is rub~aY only; because in it were known the results of their wars; from rub~aY applied to a ewe or she-goat: and AlHaniynu was a name of Jumádà-l-Oolà: see also art. rb, in which is said what somewhat differs from the statement here. (TA.)
run~aA='N *
, like rum~aAnN, with teshdeed, accord. to Th, i. q. TarabN: (TA:) or so runaA='N, without teshdeed, (M, TA,) accord. to A 'Obeyd: the latter is mentioned in its proper place [in art. rnw, q. v.]. (TA.)
A^arowanaAnN *
, an epithet applied to a day, meaning Vehement in respect of anything, is of the measure A^afowaEaAlN, from Alr~aniynu, accord. to IAar; but accord. to Sb, of the measure A^afoEalaAlN, from ruwnapN, meaning “ hardness, ” and “ grievousness, ” of a thing, or an affair, or event: it is mentioned in art. rwn. (M.)
murin~apN *
is applied as an epithet to birds [app. as meaning Uttering plaintive sounds]: (S:) and, as also ↓ mironaAnN, as an epithet to a bow [as meaning twanging], and so to a cloud (saHaAbap) [app. as meaning resounding with thunder]: (M:) and each is applied to a bow [itself]; (S, K;) and the latter, to a cloud [itself]; as an epithet in which the quality of a subst. is predominant [so as to imply, app., the meaning of resounding with thunder, or because it is hoped that it will resound with thunder, or because it often does so]. (M.)
mironaAnN *
: see the next preceding paragraph. rnb
A^aronabN *
[The hare; and now applied to the rabbit also;] a certain animal, (TA,) well known, (M, A, K, TA,) like the EnAq [?], having short fore legs and long hind legs, that treads the ground with the hinder parts of its [hind] legs: (TA:) a certain very prolific animal, called in Pers. xrkw$ [or xaroGuw$o]: it is said that it is one year a male and another year a female, and menstruates like women; and its fore legs are shorter than its hind legs: when it sleeps, it keeps its eyes open; and when it is sick, it eats green canes (qaSab), and its sickness ceases: (Kzw:) the word is a gen. n., (TA,) of the fem. gender, (Msb, TA,) accord. to El-Jáhidh; (TA;) but (Msb) applied to the male and the female; (M, A, K, TA;) as is also ↓ A^aronabapN, (Msb,) which is a dial. var.: (Mgh, Msb:) or to the female [only]; the male being called xuzazN; (T, M, K, TA;) accord. to Lth; but others allow its application to the male: (T:) the female is also called Eikori$apN: and the young, xironiqN: (TA:) the pl. is A^araAnibu (T, S, M, Msb, K) and A^araAnK, (Lh, S, M, K,) the latter, like vaEaAlK for vaEaAlibu, occurring in poetry, (S, M, *) and not allowed by Sb except in poetry. (M.) The A in A^aronabN is augmentative, accord. to Lth: accord. to most of the grammarians it is disjunctive, (so in a copy of the T and in the TA,) or radical: (so in another copy of the T:) Lth says that no word commences with a radical A but such as is triliteral; as A^aroDN and A^aro$N. (T, TA.) [Hence,] one says of the low, abject, or ignominious, and weak, A_in~amaA huwa A^aronabN [He is only a hare]; because that animal cannot defend itself, and even the lark will endeavour to make it its prey. (A, TA.) See another ex. below, voce A^aronabapN. [Hence, also,] AlA^aronabu is the name of (assumed tropical:) A certain constellation, [Lepus,] comprising twelve stars in its figure, having no observed stars around it, situate beneath the feet of Aljab~aAr [i. e. Orion], and facing the west. (Kzw.) ― -b2- Also, (K,) or ↓ maronabN accord. to the L, (TA,) or both, (M,) and ↓ yaronabN, A jura* [or large field-rat], (M, L, K,) like the jerboa, (M, L,) having a short tail. (M, L, K.) ― -b3- AlA^aronabu AlbaHoriY~u, accord. to Kzw, A certain marine animal, the head of which is like that of the A^aronab [or hare], and the body like that of a fish: or, accord. to Ibn-Seenà, a small testaceous animal, which is of a poisonous quality when drunk [app. meaning in water]: so that, accord. to this explanation, the resemblance [to the Arnb commonly so called] is in the name, not the form. (TA.) -A2- Also A sort of ornament worn by women. (M, K.)
A^aronabapN *
The end, or tip, [i. e. the lower portion, or lobule,] of the nose: (T, S, A, K:) this is [also] called A^aronabapu AlA^anofi: (Mgh, Msb:) it is one of the parts that touch the ground in prostration [in prayer]: (TA:) pl. A^araAnibu. (T, A, TA.) You say, jadaEa A^aronabatahu [lit. He cut off the end of his nose;] meaning (assumed tropical:) he held him in mean estimation, or in contempt. (A, TA.) And wajadotuhumo mujad~aEiY ↓ AlA^araAnibi A^a$ad~a fazaEFA mina AlA^araAnibi (assumed tropical:) [I found them to be held in contempt, (lit. having the ends of their noses cut off,) more fearful than hares]. (A, TA.) -A2- See also A^aronabN.
A^aronabaAniY~N *
[Cloth of the kind called] xaz~ of a blackish colour (A^adokanu). (K.) ― -b2- See also maronabaAniY~N.
maronabN *
A large faA^orap [or rat]: (K:) omitted in some copies of the K. (TA.) See A^aronabN. ― -b2- See also muw^aronabN.
muronabN *
: see muw^aronabN.
maronabapN *
A villous [garment of the kind called] qaTiyfap. (T, K.) -A2- See also A^aroDN muw^aronibapN.
kisaA='N maronabaAniY~N *
A [garment of the kind called] ksA' that is of the colour of the A^aronab [or hare]; (T, M, A, K;) as also ↓ A^azonabaAniY~N. (A.) See also the next paragraph.
kisaA='N muw^aronabN *
A [garment of the kind called] ksA' of which the thread is intermixed with the soft hair of the A^aronab [or hare]; (T, S, M, K;) as also ↓ muronabN, (so in a copy of the M,) or ↓ maronabN, like maqoEadN: (A, K:) or, as some say, i. q. ↓ maronabaAniY~N. (T.) ― -b2- See also the next paragraph.
A^aroDN muw^aronibapN *
A land in which are A^araAnib [or hares]: (S:) or abounding therewith; (T, Kr, M, and so in some copies of the K;) as also ↓ muw^aronabapN, (M, and so in some copies of the K, and in a copy of the A,) and ↓ maronabapN. (T, M, A.)
yaronabN *
: see A^aronabN. rnj
raAnijN *
, (El-Fárábee, S, A, Mgh, Msb, K,) or raAnajN, (Msb,) The Indian nut, or cocoa-nut: (AHn, S, A, Mgh, Msb, K, TA:) thought by AHn to be an arabicized word: (TA:) [J says,] “ I do not think it to be Arabic: ” (S:) pl. rawaAniju. (Msb.) ― -b2- Also A kind of smooth date, (Msb, K,) so some say, (Mgh,) like that called taEoDuwD: [a coll. gen. n.:] n. un. with p. (K.) ― -b3- waladu Alr~aAniji is a name given by the children of Mekkeh to The muqol [or fruit of the dawom, i. e. cucifera Thebaïca, or Theban palm]. (A.) rnH
2 rn~Hhu *
, [inf. n. as below,] said of wine ($araAb), It made him to incline from side to side. (A, TA.) [Also, as appears from what follows, It made him to incline and go round. It made him giddy in the head, and confused: it affected him with giddiness in the head like one in a swoon.] It deprived him of his strength by reason of its potency. (Ham p. 562.) [And, said of a beating, and app. of intoxication &c., It made him to swoon, or faint: for,] when you have beaten a person so that he swoons, or faints, you say, Darabotuhu Hat~aY ran~aHotuhu. (Ham ibid.) [Hence, run~iHa He was made to incline from side to side: ran~aHa is expl. in the TA in a similar sense, as said of a man &c.; but it is app. a mistranscription for run~iHa]: see 5. He was made to incline and go round. (L.) It is said, by Imra-el-Keys, of a dog gored by a wild bull. (S, * L.) He was giddy in the head, and confused: and run~iHa bihi he was affected with giddiness in the head like one in a swoon. (L.) Also, (L,) and run~iHa Ealayohi inf. n. taroniyHN, (S, L, K,) He swooned, or fainted; or was affected by a weakness of the bones, (S, L, K,) and of the body; by reason of beating or fright or intoxication, and sometimes by reason of anxiety, and grief, or sorrow; (L;) and inclined from side to side. (S, L, K.) ― -b2- ran~aHati Alr~iyHu AlguSona (tropical:) The wind made the branch to incline from side to side. (A.)
5 trn~H *
He inclined from side to side, by reason of intoxication &c; (S, A, K;) as also ↓ ArtnH, (K,) and ↓ ran~aHa [app. a mistranscription for run~iHa]. (TA.) He inclined, and went round. (TA.) ― -b2- (tropical:) It (a branch) inclined from side to side, being blown by the wind. (A.) ― -b3- trn~H bayona A^amorayoni (tropical:) He wavered between two things. (A.) ― -b4- trn~H EalaY fulaAnK (tropical:) He was, or became, inimical to such a one, domineering, and exalting himself. (A.) ― -b5- And trn~H He sipped wine ($araAb) by little and little. (AHn, K.)
8 A_irotanaHa
see 5, first signification.
ranoHN *
Vertigo, or giddiness in the head; (K;) and confusion. (TA.) -A2- Also A certain appertenance of the brain, separate, or distinct, therefrom, like, or of the size of, the EuSofuwr [q. v.]. (K.)
maronaHapN *
The prow, or fore part, of a ship. (Az, K.)
muronaHN *
: see what follows.
muran~aHN *
Swooning, or fainting; or affected by a weakness of the bones, (S, L, K,) and of the body; by reason of beating or fright or intoxication, and sometimes by reason of anxiety, and grief, or sorrow; (L;) and inclining from side to side. (S, L, K.) -A2- Also, (A, K,) or ↓ muronaHN, (so in the L,) (tropical:) Aloes-wood, (A, L, K,) of the best kind, (L, K,) used for fumigation. (A, L, K.) rnd
ranodN *
[a coll. gen. n.] A kind of tree of sweet odour, (AO, T, S, A, Msb, K,) which distils much (say~aAlN); (A;) of the trees of the desert; (AO, T, S, A, Msb;) a kind of tree of the desert, of sweet odour, with the wood of which the teeth are cleaned; not large; and having a berry; (Hab~ap); called [i. e., the tree is called, and not the berry, for the verb is masculine,] gAr [a name commonly and properly applied to the laurus nobilis, or sweet bay]: n. un. ranodapN: (M:) or the myrtle (A=s); (M, A;) this is also called rnd, (Kh, Msb, K,) on account of its sweet odour; (Kh, Msb;) and Ahmad Ibn-Yahyà says that the rnd is the A=s accord. to all the lexicologists except Aboo- 'Amr Esh-Sheybánee and IAar, who assert that the rnd is the plant called Hanowap, and is of sweet odour; but AO also denies it to be the A=s; (T;) and so does As: (S:) or aloes-wood, (Euwd,) with which one fumigates; (M;) Ewd (or Euwdu AlT~iybi, with which one fumigates, AO, and T,) is also thus called, (AO, As, T, S, K,) sometimes: (AO, As, T, S:) [and accord. to Forskål, (Flor. Aeg. Ar., cxix.,) the artemisia pontica bears this name.] rnz
runozN *
i. q. A^aruz~N [and ruz~N, i. e. Rice]; (S, K; [incorrectly said in the TA to be omitted by J;]) in the dial. of 'Abd-el-Keys: (ISd, TA:) as though the first z were changed into n, (S, TA,) as j in A_inojaASN for A_ij~aASN. (TA.) [See HaZ~N.] rnq
1 raniqa *
, (S, Sgh, K,) aor.
raniqa
; (K;) and ranaqa, aor.
ranuqa
; (ISd, K;) inf. n. (of the former, S) ranaqN (S, K) and [of the latter] ranoqN and runuwqN; (K;) It (water) was, or became, turbid, thick, or muddy; (S, K;) as also ↓ trn~q. (K.) -A2- See also 4, in two places.
2 rn~q *
, (S, K,) inf. n. taroniyqN, (IAar, S,) He rendered water turbid, thick, or muddy; (IAar, S, K;) as also ↓ Arnq. (S, K.) ― -b2- And the former, He cleared it; rendered it clear: thus it bears two contr. significations. (IAar, K.) [Hence,] one says, rn~q A@ll~`hu qa*aAtaka May God clear away thy q*Ap [or mote in the eye; probably meaning (assumed tropical:) that which annoys thee]. (IAar, K) -A2- Also, as an intrans. verb, He was, or became, confounded, or perplexed, and unable to see his right course. (TA.) And taroniyqN signifies A man's standing, not knowing whether to go or come. (TA.) And The being weak, or infirm, [and, app., disordered, or perturbed,] in sight, and in body, and in an affair or case. (S, K.) Hence, (TA,) rn~qwA fiY AlA^amori They confused the judgment, or opinion, [that they formed, or they were confused in judgment or opinion,] in, or respecting, the affair, or case. (S, K.) ― -b2- Also He paused and waited. (TA.) [Hence the saying,] ram~adati AlmiEozaY faran~iqo ran~iqo, (JK, S, K,) i. e. The she-goats have secreted milk in their udders; (JK;) but wait thou, wait thou, (JK, S, TA,) for their bringing forth, (S, TA,) for they show signs, but do not bring forth until after some time: (S:) thou wilt have to wait long for them: (TA:) sometimes it is said with m [in the place of n], and also with d [in the place of r]: (S, TA:) it is mentioned in art. rbq [q. v.]. (K. [See also art. rmq.]) ― -b3- Also He continued looking; (S, K, TA, in this art. and in art. rmq;) like rm~q. (S and TA in the same two arts.) And you say also, rn~q A_ilayohi Aln~aZura and dn~q [meaning He continued looking at it]. (S in art. dnq.) And rn~q Aln~aZara meaning [He looked covertly, or clandestinely; or] he concealed the looking. (TA.) ― -b4- Said of a company of men, They remained, stayed, dwelt, or abode, in a place (bimakaAnK), (S, K,) and confined themselves therein. (S.) ― -b5- Said of a bird, He flapped his wings in the air, (S, K,) and remained steady, (S,) not flying: (S, K:) or flapped his wings in the air without alighting and without quitting his place: or it has two meanings: i. e. he expanded his wings in the air without moving them: and he flapped his wings. (TA.) Hence, said of a captive, He stretched out his neck on the occasion of slaughter, like the bird expanding his wings. (TA.) [Hence also,] rn~qt Als~afiynapu (JK, TA) fiY makaAnihaA (JK) The ship turned round in its place without proceeding in its course. (JK, TA.) ― -b6- rn~qt Al$~amosu The sun became near to setting. (TA. [See also dn~qt.]) And rn~qt minohu Almaniy~apu (tropical:) Death was near to befalling him: a metaphorical phrase from rn~q said of a bird. (TA.) ― -b7- rn~N Aln~awomu (S, K) fiY Eayonayohi (K) (tropical:) Sleep pervaded (xaAlaTa) his eyes, (S, Z, Sgh, K,) without his sleeping. (Z, TA.) -A3- taroniyqN also signifies The breaking of the wing of a bird by a shot or throw, or by disease, so that he, or it, falls. (Lth, K.) [You say of the bird run~iqa or run~iqa janaAHuhu His wing was broken &c. See the pass. part. n., below.]
4 Arnq *
: see 2. -A2- Also He moved about, or agitated, [or waved,] his banner, previously to a charge, or an assault, in war or battle; (IAar, K;) and [in like manner,] ↓ ranaqa, inf. n. ranoqN, he moved about, &c., the banner. (TA.) -A3- And It (a banner) was moved about or agitated [or waved]; (IAar, K;) and [in like manner,] ↓ ranaqa it (a banner) was moved about &c. over the heads. (TA.)
5 taran~aqa
see 1.
ranoqN *
Turbid, thick, or muddy, water; (S, K;) as also ↓ raniqN and ↓ ranaqN. (K.) ― -b2- Also (TA) Dust in water, consisting of motes, or particles of rubbish, and the like, that fall into it [and render it turbid]; (JK, TA;) and so ↓ ranaqN. (JK.) Accord. to IB, ranoqN has for pl. ranaAy^iqu; as though this were pl. of raniyqapN: (TA:) or Alr~ayaAniqu is pl. of AlmaA='i ↓ ranoqapu, (Ibn-'Abbád, K, TA,) or of ranoqapN, (JK,) and is formed by transposition, (JK, Ibn- 'Abbád, K, TA,) being originally Alr~anaAy^iqu. (Ibn- 'Abbád, TA.) One says, ↓ maA fiY Eayo$ihi ranaqN (assumed tropical:) [There is not in his life anything that renders it turbid]. (JK.) ― -b3- Also (assumed tropical:) Lying, or falsehood, or a lie; syn. ka*ibN. (TA.)
ranaqN *
: see the next preceding paragraph, in three places.
raniqN *
: see ranoqN. ― -b2- [Hence,] Eayo$N raniqN (assumed tropical:) Turbid life. (S.)
ranoqapN *
A small quantity of turbid water remaining in a watering-trough or tank. (TA.) [And accord. to Freytag, ↓ ranoqaA='u occurs in the Deewán El-Hudhaleeyeen as meaning A small quantity of turbid water.] Accord. to Ibn-'Abbád, (TA,) one says, SaAra AlmaA='u ranoqapF, (K, TA,) or ↓ ruwonaqapF, (JK, and so in the CK and in my MS. copy of the K,) meaning The water became such that mud predominated in it: (JK, K, TA:) but the correct phrase, as given in the “Nawádir” by Lh, is, SaAra AlmaA='u ranoqapF waAHidapF [The water became one puddle in which mud predominated]. (TA.) See also ranoqN.
ranoqaA='u *
: see the next preceding paragraph. ― -b2- Also Land (A^aroDN) that does not give growth (JK, Ibn-'Abbád, K) to anything: (JK, Ibn- 'Abbád:) pl. ranoqaAwaAtN. (JK, Ibn-'Abbád, K.) ― -b3- And A female bird sitting on eggs. (K.)
rawonaqN *
The maA=' [or water] of a sword; (S, K, TA;) i. e. its firinod [or diversified wavy marks, streaks, or grain]; (TA;) and its beauty; (S, K;) or the semblance of water that is seen upon a sword. (JK.) ― -b2- And (hence, S) of the DuHaY [or early part of the forenoon], (S, K,) &c.; (S;) meaning (tropical:) The first, or beginning, thereof; (JK, * TA;) and its clearness. (TA.) One says, A^atayotuhu fiY rawonaqi AlD~uHaY I came to him in the first, or beginning, of the DHY; like as one says fiY wajohi AlD~uHaY. (TA.) And rawonaqu Al$~abaAbi means (tropical:) The prime of youth; and its freshness, or brightness, and beauty. (TA.)
rawonaqapN *
: see ranoqapN.
turonuwqN *
(JK, S, K) and taronuwqN and turonuwqaA='u (K) The mud that is in rivers, and in a channel of water, (S, K,) when the water has sunk therefrom into the earth: (K:) or the thin, and viscous, cohesive, or slimy, mud remaining in a pool of water left by a torrent: (JK:) or the slime of a well, and of the channel of a torrent, mixed with black, or black and fetid, mud. (Mgh voce tiqonN, from the “Jámi'” of El-Ghooree.)
muran~aqu AljanaAHi *
A bird having the wing broken by a shot or throw, or by disease, so that he, or it, falls. (K.)
laqiytu fulaAnFAmuran~iqapF EayonaAhu *
(so in one of my copies of the S, and in the PS and JM; in the other of my copies of the S muran~aqapF;) (assumed tropical:) I met such a one having his eyes languid by reason of hunger or from some other cause. (S.) rnm
1 ranima *
: see 5, with which it is syn., in two places.
2 ran~ama
see the next paragraph, in four places.
5 trn~m *
; and ↓ ranima, (S, Msb,) aor.
ranama
, (Msb,) inf. n. [ranamN and] raniymN; (TK;) i. q. raj~aEa Sawotahu (S, Msb) i. e. [He trilled, or quavered; or] he reiterated his voice in his throat, or fauces, (S and K and TA in art. rjE,) like [as is done in] chanting, (S in that art.,) or in reading or reciting, or singing, or piping, or other performances, of such as are accompanied with quavering, or trilling: (TA in that art.:) both said of a singer: (Msb:) and the former said of a bird, in its hadiyr [or cooing]; (S, Msb;) and of a bow, when it is twanged: (S:) and taroniymN [inf. n. of ↓ rn~m] signifies the like: (S:) or Alt~aroniymu signifies taToriybu AlS~awoti [i. e. the trilling, or quavering, and prolonging the voice; or prolonging the voice, and modulating it sweetly, or warbling]; (T, * M, K;) and so raniymN [mentioned above as inf. n. of ↓ ranima]; (Lth, T, M, K;) whence Alt~aran~umu [which signifies the same, as is shown by what follows]: (Lth, T:) ↓ rn~m is said of the pigeon, (M, K,) and of the [bird called] muk~aA', (M,) and of the [locust, or species of locust, called] junodab [meaning it chirped], and of the bow [meaning it emitted a musical ringing sound, or a plaintive sound (see taronamuwtN, below,) when twanged], (M, K,) and [in like manner] of the lute, (M,) and of a thing (M, K:) of any kind (M) of which the sound is esteemed pleasant, or delightful; and taran~ama likewise: (M, K:) or you say, AlHamaAmapu tataran~amu [The pigeon trills, or quavers, or cooes]: and of the muk~aA=' you say, ↓ fiY Sawotihi taroniymN [In its voice, or cry, is a trilling, or quavering]: and of the bow, and the lute, and a thing [of any kind] of which the sound is esteemed pleasant, or delightful, ↓ lahu taroniymN [It has a musical ringing sound, or a plaintive sound]. (Lth, T.) It is said in a trad., maA A^a*ina A@ll~`hu li$aYo'K A^a*anahu linabiY~K Hasani Alt~aran~umi biAlquroA=ni [God has not listened to anything as He listens to a prophet having a good manner of trilling, or quavering, or prolonging and modulating sweetly his voice, in reciting the Kur-án]: or, as some relate it, Hasani AlS~awoti yataran~amu biAlquroA=ni [good in respect of the voice, trilling, &c., in reciting the Kur-án]. (TA.)
ranamN *
i. q. SawotN [as meaning A voice, or sound; or, more probably, the uttering thereof: see ranima, of which it is an inf. n., in the next preceding paragraph]. (S, K.)
runumN *
[a pl. of which the sing. is not mentioned; app. pl. of ↓ raAnimapN; like as rumumN is supposed to be of raAm~apN, originally raAmimapN;] Good, or excellent, female singers. (IAar, T, K.)
ranomapN *
, (M, and so in copies of the K.) thus it seems to be accord. to [a rule observed in] the K, but accord. to Z it seems to be ↓ ranamapN, (TA, and thus it is written in the CK,) and ↓ taronamuwtapN, (M, and so in the K accord. to the TA,) or ↓ taronamuwtN, (S, [and so in my MS. copy of the K,]) or this last also, (M,) or ↓ taronuwmapN or turonuwmapN, (accord. to other copies of the K,) i. q. taran~umN [i. e. A trilling, or quavering, &c.: see 5]. (S, M, K.) Thus in the phrases, samiEa ranomapF HasanapF and ↓ taronamuwtapF [He heard a good, or pleasing, trilling, &c.]: (M:) and lahu ranomapN HasanapN or ↓ ranamapN and ↓ taronamuwtapN &c. (accord. to different copies of the K) [i. e. He, or it, has a good, or pleasing, trilling, &c.]. ↓ taronamuwtN is formed by the addition of w and t, like as is malakuwtN: (S:) it is said to be the only instance in which t is added at the beginning and end of a word: (MF:) and it is used in relation to a bow [as meaning A musical ringing sound on the occasion of twanging]. (S, M.) [↓ raniymN, also, said in the TK to be an inf. n. of ranima, and in the M and K to be syn. with taroniymN, is used in a similar manner:] you say, samiEotu lahu raniymFA [I heard him to have a trilling, or quavering, sound proceeding from him; or I heard it to have a musical ringing sound proceeding from it]; taken from the taran~um of the bird in its cooing. (Msb.)
ranamapN *
A certain slender plant, (T, K,) well known; (T;) said by As to be one of the plants growing in plain, or soft, ground: (A'Obeyd, T:) IAar is related to have said that the ranamap, with n, is a certain species of tree: Sh knew not this word, and supposed it to be a mistranscription for ratamap; but the ratam are [comparatively] large trees, [or rather shrubs, of the broom-kind,] having trunks; whereas the rnmp is of the slender kind of plants [as is said above]. (T.) -A2- See also the next preceding paragraph, in two places.
raniymN *
: see ranomapN.
raAnimapN *
: see runumN.
taronamuwtN *
: see ranomapN, in two places. ― -b2- Also an epithet applied to a bow, meaning Having a plaintive sound (His~N, so in a copy of the M, or HaniynN, K, TA) on the occasion of shooting. (M, K.)
taronamuwtapN *
: see ranomapN, in three places.
taronuwmapN *
or turonuwmapN: see ranomapN. rnw
1 ranaA A_ilayohaA *
, (Lth, T,) or A_ilayohi, (S, M,) and [ranaAhaA, or] ranaAhu, (M, TA,) aor. yaronuw, (Lth, T, S, Msb,) inf. n. runuw~N (Lth, T, S, M, Msb, K) and ranFA, (Lth, T, M, K,) He gazed, i. e., looked continually, (Lth, T, S, M, K,) without any motion of the eyes, (M, K,) at her, (Lth, T,) or at him, or it: (S, M:) or ranaA A_ilayohi signifies [simply] he looked at him, or it; as also ranaA^a; but the former is said to be the original word. (TA in art. rnA^.) [See also 5.] ― -b2- runuw~N also signifies The being cheered, or delighted, and pleased, or being diverted, together with occupation of the heart and eyes, and with predominance of love and desire. (M, K.) You say, yaronuw A_ilaY HadiyvihaA [He is cheered, or delighted, &c., with her discourse]. (M, K.) And ranawotu A_ilaY Hadiyvihi I was cheered, or delighted, and pleased, or was diverted, with his discourse. (T.) And ranaA lika*aA and lahu ↓ AstrnY He was cheered, &c., as above, by reason of such a thing: and so A^aran~a lh. (T in art. rn.) And ranaA, (K,) aor. as above, (TA,) is syn. with Tariba [app. as meaning He was, or became, affected with a lively emotion of joy, moved with delight, mirthful, joyful, glad, or delighted]. (K.) [See runaA='N, below, which is perhaps an inf. n.]
2 rn~Ahu *
: see 4. ― -b2- Also, (TA,) inf. n. taroniyapN, (K,) i. q. Tar~abahu [app. as meaning He, or it, affected him with a lively emotion of joy; moved him with delight; rendered him mirthful, joyful, glad, or delighted: see also 4]. (K, * TA.) -A2- taroniyapN signifies also The act of singing. (K.) And i. q. HaniynN [app. as meaning The uttering a plaintive sound, or plaintive sounds]. (K.) A woman's crying out loudly, or vehemently; and uttering a plaintive, or mournful, voice or sound or cry, in singing or in weeping; like taroniynN. (M in art. rn.)
3 rAnAhu *
, (K,) inf. n. muraAnaApN, (TA,) He treated him with gentleness, or blandishment; soothed, coaxed, wheedled, or cajoled, him: (K, TA:) he treated him in an easy and a gentle manner. (TA.)
4 ArnAhu *
; (S, M, Msb, K;) and ↓ rn~Ahu, (M, K,) inf. n. of the latter taroniyapN; (TA;) It (beauty, K, or beauty of aspect, M, or the beauty of a thing that he saw, S, Msb) made him to gaze, i. e., to look continually, (S, M, K,) without any motion of the eyes: (M, K:) or pleased him: (Msb:) or pleased him, and made him to gaze, &c. (TA.) And the former, It (a thing) cheered, or delighted, him, and pleased him; or diverted him. (T in art. rn.) [See also 2.] ― -b2- ArnAhu A_ilaY AlT~aAEapi He (God, T) reduced him to obedience, so that he became still, and continued obedient: (T, TA:) from a trad. (T.)
5 trn~Y *
He continued looking at the thing that he loved. (IAar, T, K.) [See also 1.]
6 taraAnawotu Eanohu *
I feigned myself unmindful of, or inadvertent to, him, or it. (A, TA.) [The primary meaning seems to be, I feigned myself looking steadily away from him, or it.]
10 A_isotaronawa
see 1.
ranFA *
A thing at which one looks (S, M, K) continually, [or gazes,] without any motion of the eyes, by reason of its beauty: (M, K:) an inf. n. used as a subst. properly so termed. (M.)
runapN *
, or Ar~unapu, a name of The month Jumádà-'l- Ákhireh: see Alr~un~aY in art. rn, and ruwnapN in art. rwn.
ranowapN *
A piece of flesh or flesh-meat: pl. ranawaAtN, (IAar, T, K, TA,) like as $ahawaAtN is pl. of $ahowapN. (TA. [In the CK, the pl. is erroneously written ranowAtN.])
ranaA='N *
, with fet-h, (T,) like saHaAbN, (TA,) i. q. jamaAlN [Beauty, goodliness, comeliness, &c.]: (T, K:) so says AZ. (T.)
runaA='N *
, with damm, i. q. TarabN [app. as meaning A lively emotion of joy; mirth, joy, gladness, or delight]. (K. [See also run~aA'N, in art. rn: and see the last signification of 1 in the present art.]) ― -b2- Also A sound, voice, or cry: (El-Umawee, T, K:) [like ran~apN as expl. in the S and K:) pl. A^aroniyapN. (T.)
ranuw~N *
in the following phrase is like Eaduw~N: (K:) you say, huwa ranuw~u fulaAnapa He is one who gazes, or looks continually, at such a woman or girl: (Lth, T, S: [see also ran~aA='N:]) or he is one who is cheered, or delighted, or diverted, and pleased, with the discourse of such a woman or girl. (M, K. *) And fulaAnN ranuw~u AlA^amaAniY Such a one is a person who expects things for which he wishes. (Lth, T, M. *)
rajulN ran~aA='N *
A man who gazes, or looks continually, at women. (S. [See also ranuw~N.])
kaA^osN ranawonaApN *
[A cup of wine] lasting, or continuing, syn. daAy^imapN, (IAar, T, S, M, Msb, K,) to the drinkers; (EalaY Al$~arobi; IAar, T, K; Al$rb being with fet-h to the $, pl. [or rather quasipl. n.] of $aAribN; TA; [in the CK, and in one copy of the T, erroneously, ElyY Al$~urobi;]) still, or motionless; syn. saAkinapN: (S, Msb:) [were it not for this addition, the meaning might be thought to be, a cup of wine circling to the drinkers:] or pleasing: (Msb:) pl. ranawonayaAtN: (IAar, T, K:) the word rnwnAp is of the measure faEaloEalapN; (S;) [originally ranawonawapN;] and it occurs in the poetry of Ibn-Ahmar, (T, S, M,) but (as some say, S) has not been heard except in that poetry. (S, M.)
turonaY A^rnY rA^Y rn rnA rnY trnY trny wrY
A fornicatress, or an adulteress: (M, K:) [accord. to ISd,] of the measure tufoEalu, from Alr~unuw~u; i. e., that is gazed at, or looked at continually; because she is made an object of suspicion, or evil opinion: (M:) [whence,] Aibonu turonaY One that is base-born. (S.) [See more in art. trn.]
muran~K *
A singer. (AA, K.) rhb
1 rahiba *
, aor.
rahaba
, inf. n. rahabN (S, A, * Msb, K) and ruhobN (S, K) and ruhubN (Ksh and Bd in xxviii. 32) and rahobN (K) and rahobapN, (S, A, * K,) or this is a simple subst, (Msb,) and ruhobaAnN and rahabaAnN, (K,) He feared: (S, A, Msb, K:) or he feared with caution. (TA.) You say, fiY qalobiY minohu rahobapN and rahabN [In my heart is fear, or cautious fear, of him, or it]. (A.) ― -b2- And rahibahu, inf. n. rahobapN (JK, Mgh) and ruhobapN and ruhobN and rahabN; (JK;) [and app. rahiba minohu, as seems to be indicated above;] He feared him, or it; (JK, Mgh;) [or feared him, or it, with caution;] namely, a thing. (JK.) -A2- See also the next paragraph, in two places.
2 rah~aba
see 4. ― -b2- [Hence, rh~bhu Eano ka*aA, inf. n. tarohiybN, He made him to have no desire for such a thing; to relinquish it, or abstain from it; contr. of rag~abahu fiyhi: used in this sense by postclassical writers, and perhaps by classical authors also. ― -b3- And rh~bhu He made him a raAhibi, or monk: in this sense likewise used by post-classical writers; and mentioned by Golius as so used in El-Mekeen's History.] -A2- rah~aba, said of a man, He was, or became, fatigued, tired, weary, or jaded. (JK.) And rhb, [so in the TA, app. rah~aba, but perhaps ↓ rahaba, without teshdeed,] said of a camel, He rose, and then lay down upon his breast, by reason of weakness in his back-bone. (TA.) You say also, rah~abati Aln~aAqapu faqaEada yuHaAyiyhaA, (K, TA,) [or, accord. to some copies of the K, yuHaAbiyhaA,] inf. n. tarohiybN, (K,) but in some copies the verb is an unaugmented triliteral, [app. ↓ rahabat,] (TA,) The she-camel was fatigued, or jaded, by travel, so he sat feeding her and treating her well until her spirit returned to her. (K, * TA.) -A3- ruh~iba It (an iron head or blade of an arrow &c.) was rubbed [app. so as to be made thin: see rahobN]. (JK.)
4 Arhbhu *
(JK, S, A, K) and ↓ Astrhbhu (S, A, K) He, or it, frightened him, or caused him to fear; (S, K;) as also ↓ rh~bhu: (MA:) or disquieted him, or agitated him, by frightening. (A.) You say, yaqo$aEir~u AlA_ihaAbu A_i*aA waqaEa minohu AlA_irohaAbu [The skin quivers when frightening befalls from him]. (A, TA.) And A^arohaba Aln~aAsa Eanohu baA^osuhu wanajodatuhu (tropical:) [His valour and courage frightened men away from him]. (A.) And lamo A^urohabo bika [lit. I was not frightened by thee]; meaning (tropical:) I did not see in thee what induced in me doubt, or suspicion, or evil opinion. (A, TA.) And Arhb AlA_ibila, (JK, A,) inf. n. A_irohaAbN, (JK, K,) (tropical:) He drove away, (A,) or repelled, (JK,) or withheld, (K,) the camels, (JK, A, K,) Eani AlHawaDi [from the watering-trough or tank]. (A, K.) -A2- Arhb (said of a man, TA) also signifies He rode a camel such as is termed rahob. (K.) -A3- Also He was, or became, long in the rahab, i. e. sleeve. (IAar, K. *)
5 trh~b *
He (a man) became a raAhib [or monk], fearing God, or fearing God with reverence or awe: (TA:) or he devoted himself to religious services or exercises (JK, S, A, K) in his SawomaEap [or cell]: (A:) or he (a monk) detached himself [from the world. or became a recluse,] for the purpose of devoting himself to religious services or exercises. (Msb.) -A2- trh~bhu He threatened him. (K.)
10 Astrhbhu *
He called forth fear of him, so that men feared him. (TA.) waA@sotarohabuwhumo, in the Kur [vii. 113], has been expl. as meaning And they called forth fear of them, [i. e. of themselves,] so that men feared them. (TA.) ― -b2- See also 4.
rahobN *
An emaciated she-camel; (As, S, K;) or so [the fem.] rahobapN: (JK:) or the former, a she-camel much emaciated; as also ↓ rahobaY; or, as some say, this last, occurring in a verse, is the name of a particular she-camel: and the first also signifies a she-camel lean, and lank in the belly: (TA:) or tall; applied to a he-camel; (K;) fem. with p: (TA:) or one that has been used in journeying, and has become fatigued, or jaded; (JK, TA;) fem. with p: and ↓ rahobaA='u signifies a she-camel fatigued, or jaded: and the first, a he-camel large, wide in the belly-girth, broad in make between the shoulder-joints: (JK:) or wide in the bones, broad in make between the shoulder-joints. (TA.) ― -b2- Also A slender arrow: or a great arrow: (TA:) and a thin iron head or blade (S, K, TA) of an arrow: (S, TA:) pl. rihaAbN. (S, K.)
ruhobN *
: see what next follows, in two places.
rahabN *
(Zj, K, TA) and ↓ ruhobN (Zj, TA) A sleeve: (T, K:) accord. to Z, (TA,) of the dial. of Himyer; but one of the innovations of the expositions [of the Kur-án]: (Ksh in xxviii. 32, and TA: [not, as Golius says, referring to the Ksh as his authority, of the dial. of the Arabs of El- Heereh:]) said in the Jm to be not of established authority: but signifying thus accord. to AA: and so accord. to Zj, (L, TA,) and Mukátil, (T, L, TA,) in the Kur xxviii. 32; [though generally held to be there, accord. to all the various readings, (which are Alr~ahab and Alr~uhob and Alr~uhub and Alr~ahob,) an inf. n. of rahiba;] and Az says that this is a correct meaning in Arabic, and the most agreeable with the context. (L, TA.) One says, ↓ waDaEotu Al$~aYo'a fiY ruhobiY, meaning I put the thing in my sleeve [to carry it therein, as is often done] (TA.)
rahobapN *
: see what next follows: ― -b2- and see also rahobaAniy~apN.
rahobaY *
and ↓ ruhobaY and ↓ rahobaA='u and ↓ ruhobaA='N [which last I write with tenween accord. to a general rule applying to words of the measure fuEolaA='] and ↓ rahabuwtN and ↓ rahabuwtaY, each a simple subst., (K,) as also ↓ rahobapN, (Msb, [but accord. to the S and K, this last is an inf. n. of rahiba,]) signifying Fear: (Msb, K:) or fear with caution. (TA.) One says, xayorN mino raHamowtK ↓ rahabuwtN, (S, Meyd, K,) or, accord. to Mbr, xayorN mino raHamuwtaY ↓ rahabuwtY, (Meyd,) [Fear is better than pity, or compassion,] meaning thy being feared is better than thy being pitied, or compassionated: (S, Meyd, K:) a proverb. (Meyd. [See 1 in art. rgb.]) And ↓ ruhobaAka xayorN mino rugobaAka, a similar prov. [expl. voce ragiba]. (Meyd.) And mina A@ll~`hi wAlr~ugobaY A_ilayohi ↓ Alr~uhobaY [also expl. voce ragiba]. (Lth, TA.) -A2- For the first word, see also rahobN.
ruhobaY *
: see the next preceding paragraph, in three places.
rahobaA='u *
: see rahobaY: -A2- and see also rahobN.
ruhobaA='N *
: see rahobaY.
rahobaAnu *
Excessively fearful. (Bd in lvii. 27.)
rahobanapN *
: see rahobaAniy~apN.
rahabuwtN *
: see rahobaY, in two places. -A2- Also Fearful; applied to a man. (S.)
rahabuwtaY *
: see rahobaY, in two places.
rahobaAniy~apN *
, (JK, S, Mgh, Msb, K,) written in an exposition of the Makámát [of El-Hareeree] without teshdeed, (Mgh,) [Monkery; asceticism; the life, or state, of a monk or an ascetic;] the state of a raAhib, (A, Msb,) or Christian devotee; (Mgh;) the masdar of raAhibN, (JK, S, K,) as also ↓ rahobapN: (S, K:) or it is originally from Alr~ahobapu; and by a secondary application is used as a noun signifying excess, or extravagance: (AAF, TA:) or it is from ↓ rahobanapN, [which has the same signification, of the measure faEolanapN from rahobapN, or faEolalapN on the supposition that the n is a radical letter: (IAth, TA:) or it signifies excess in religious services or exercises, and discipline, and the detaching oneself from mankind; and is from rahobaAnu, signifying “excessively fearful:” so in the Kur lvii. 27; where it is said, warahobaAniy~apF A@botadaEuwhaA, (Bd,) meaning waA@botadaEuwA rahobaAniy~apF A@botadaEuwhaA [And they innovated excess &c.: they innovated it]: (AAF, Bd, TA:) and some read with damm, [ruhobaAniy~apF,] as though from ruhobaAnN, pl. of raAhibN. (Bd.) It is said in a trad., (TA,) laA rahobaAniy~apa fiY AlA_isolaAmi [There is no monkery in El-Islám]; i. e., no such thing as the making oneself a eunuch, and putting chains upon one's neck, and wearing garments of hair-cloth, and abstaining from flesh-meat, and the like. (K.) And in another trad., Ealayokumo biA@lojihaAdi faA_in~ahu ruhobaAniy~apu A^um~atiY [Keep ye to the waging of war against the unbelievers, for it is the asceticism of my people]. (TA.)
rahaAbN *
and ruhaAbN: see what next follows.
rahaAbapN *
(S, K) and ruhaAbapN and ↓ rah~aAbapN and ruh~aAbapN accord. to El-Hirmázee, (K, TA,) [The ensiform cartilage, or lower extremity of the sternum;] a certain bone, (S, K,) or small bone, (TA,) in the breast, impending over the belly, (S, K, TA,) resembling the tongue, (S,) or like the extremity of the tongue of the dog: (TA:) or a certain cartilage, resembling the tongue, suspended in the lower part of the breast, impending over the belly: (TA:) the tongue of the sternum, at the lower part: (ISh, TA:) or, accord. to IAar, the extremity of the stomach: (TA:) pl. [or rather coll. gen. n.] ↓ rahaAbN [and ruhaAbN]. (K.)
rah~aAbapN *
and ruh~aAbapN: see what next precedes.
raAhibN *
Fearing; [or a fearer; or fearing with caution; or a cautious fearer;] as in the phrase huwa raAhibN mina A@ll~`hi [He is one who fears God; or a fearer of God; &c.]: whence the signification next following. (Msb.) ― -b2- A Christian [monk, ascetic, religious recluse, or] devotee; (Mgh, Msb;) one who devotes himself to religious services or exercises, in a SawomaEap [or cell]; (TA;) one of the ruhobaAn of the Christians: (S, K:) [i. e.] the pl. is ruhobaAnN (A, Mgh, Msb) and rahabapN; (A;) or, sometimes, ruhobaAnN is a sing.; (K;) as in the following ex., cited by IAar: lawo kal~amato ruhobaAna dayorK fiY Alqulalo laA@noHadara Alr~uhobaAnu yasoEaY fanazalo [If she spoke to a Christian monk in a monastery among the summits of a mountain, the Christian monk would come down running, and so descend]: but he says that the approved way is to use it as a pl.: (TA:) and rahaAbiynu is a pl. (A, Msb, K) of ruhobaAnN, (K,) and rahaAbinapN is another pl. (A, K) of the same, and so is ruhobaAnuwna. (K.) -A2- See also marohuwbN.
raAhibapN *
A state, or condition, that frightens. (TA.)
A^arohaAbN *
Birds that are not rapacious; that do not prey. (K.) [App. so called because timid; as Golius supposes.]
murah~ibN *
, applied to a she-camel, [though of a masc. form,] Fatigued in her back. (TA. [See its verb, 2.])
marohuwbN *
Feared: (Mgh, Msb:) [or feared with caution:] applied to God. (Msb.) In the phrase lab~ayoka marohuwbN wamaroguwbN A_ilayoka [At thy service time after time: Thou art feared, and petitioned, or supplicated with humility, &c.], it is in the nom. case as the enunciative of an inchoative [A^anota] suppressed. (Mgh.) ― -b2- [Hence,] Almarohuwbu, as also ↓ Alr~aAhibu, [the latter in this case being like raADK in the sense of maroDiY~N,] The lion. (K.) rhj
4 Arhj *
, (K,) or Arhj AlgubaAra, (S, Mgh,) He, or it, raised the dust. (S, Mgh, K.) You say, A^arohajato HawaAfiru Alxayoli The hoofs of the horses raised the dust. (A.) ― -b2- [Hence, because a heavy rain raises the dust,] Arhjt Als~amaA='u (tropical:) The sky poured, or flowed, with rain. (A, K.) ― -b3- And Arhj bayonahumo (tropical:) He raised, or excited, conflict and faction, or sedition, or discord or dissension, between them, or among them. (A.) ― -b4- And ArhjwA fiY AlkalaAmi waAlS~axabi (tropical:) [They raised a tumult in talking and clamouring]. (A.) ― -b5- And Arhj He had in his house, or chamber, much baxuwr [or incense]. (IAar, K.)
rahojN *
: see what next follows.
rahajN *
(S, A, Mgh, K) and ↓ rahojN (K) Dust, syn. gubaArN, (S, A, Mgh, K,) raised. (Mgh.) In the phrase Ealayohi rahaju AlgubaAri [Upon him, or it, is raised dust], AlgbAr is subjoined by way of explanation. (Mgh.) It is said in a trad., mano daxala jawofahu Alr~ahaju lamo yadoxulohu Har~u Aln~aAri [He into whose inside the dust raised in fighting in the cause of God has entered, the heat of the fire of Hell will not enter it]. (TA. [The meaning is shown by another trad. there cited.]) ― -b2- Also, (K,) or the former word, (TA,) Clouds, (K,) or thin clouds, (TA:) without water, (K,) resembling dust: (TA:) n. un. with p. (K.) ― -b3- Also, (K,) or the former word, (TA,) (tropical:) Excitement of evil or mischief, of conflict and faction, of sedition, or of discord or dissension. (IAar, L, K, TA.)
ruhojuwjN *
: see what next follows.
rihojiyjN *
Weak; (K;) applied to a young weaned camel; (TA;) or to a man and an animal [of any kind]: (TK:) and soft; as also ↓ ruhojuwjN, (K,) with damm; (TA; in the CK [erroneously] rahojuwj;) applied to a man. (TK.)
ma$oYN rahowajN *
(S) An easy, gentle, pace: (TA:) the latter app. a Pers. word, arabicized; (S;) [from rahowaA or rahowaAro, or] its Pers. original is rahowaho. (L.)
rahowajapN *
A certain [easy] kind of pace. (S, K.)
nawo'N murohijN *
(tropical:) [A star, or an asterism, of the Mansions of the Moon, or of any that were believed to bring rain,] attended by much rain [as though it raised the dust]. (A, K.) rhdn
Q. 1 rahodana *
, (TA,) inf. n. rahodanapN, (K, TA,) He circled in walking [like the bird called rahodanN]: (K, TA:) or he was as though he circled in his gait. (Az, TA.) See rahodanN. ― -b2- He was, or became, slow, tardy, dilatory, late, or backward. (K, TA.) And He was, or became, restricted, or limited. (K, TA.) A poet, cited by IAar to Th, says, fajiy^otu biAln~aqodi walamo A^urahodino i. e. [And I brought the cash, or ready money, and] was not slow, or tardy, &c., and was not restricted, or limited, with it. (TA.)
rahodanN *
(S, K) and ↓ ruhodanN and ↓ rihodanN (K) A certain bird, in Mekkeh, like the EuSofuwr [or sparrow]; (S, K;) as also ↓ rahodanapN, and ↓ ruhodun~apN and ↓ ruhoduwnN: (K:) and a certain bird resembling the jum~ar, [which is said by Es-Sakháwee, cited in the Msb in art. Hmr, to be the qub~ar, i. e. lark,] except that it is A^adobas [i. e. brown, or of a colour between black and red, or of a dark, or an ashy, dust-colour, in which are redness and blackness], and is larger than the Hum~ar; as also ↓ rahodanapN: (S, TA:) pl. rahaAdinu: (S, K:) and rahodalN, pl. rahaAdilu, signifies the same: (TA:) or the ↓ ruhodun~ap is a bird resembling the qunoburap [or lark], that moves as though circling (kaA^an~ahaA tasotadiyru ↓ turahodinu) in her gait: (JK:) and accord. to the L, in art. HDb, the rahodan is the qunobur [or lark]. (TA in that art.) ― -b2- (assumed tropical:) A coward: (K, TA:) as being likened to the bird so called. (TA.) ― -b3- And (assumed tropical:) Foolish; stupid; or unsound, or deficient, in intellect or under- standing: (K:) or so the first word (rahodanN): or a weak man: (JK:) pl. rahaAdinapN. (TA.)
ruhodanN *
: see the next preceding paragraph.
ruhodunN *
, without teshdeed, (assumed tropical:) A heavy [or slow] man. (JK.)
rihodanN *
: see rahodanN.
rahodanapN *
and ruhodun~apN: see rahodanN; for each in two places.
ruhoduwnN *
: see rahodanN. ― -b2- Also (assumed tropical:) A liar. (K.) rhT
1 rahVTa
see what next follows.
8 naHonu *awuw A@rotihaATK *
We are collected together, or congregated; as also ↓ naHonu *awuw rahoTK: (K, TA:) [the last word in each of these phrases being an inf. n.; unless that in the latter be a mistake for A^arohuTK, (a pl. of rahoTN,) which I find put in the place of rahoTK in a MS. copy of the K:] from Ibn-'Abbád. (TA.) ― -b2- In a trad. occurs the phrase, faA^ayoqaZanaA wanaHonu A@rotihaATN [And he waked us,] we being parties collected together, or congregated: the last word being an inf. n. put in the place of the verb [or rather of the part. n., or for *awuw A@ratihaATK]. (TA.)
rahoTN *
(Lth, S, Msb, K, &c.) and ↓ rahaTN, (Lth, Msb, K,) but the former is the more chaste, (Lth, Msb,) A man's people, and tribe, (S, Msb, K,) consisting of his nearer relations: (Msb:) [i. e. his near kinsfolk:] and a number of men less than ten, among whom is no woman; (AZ, S, Msb, K;) as also nafarN: (AZ, Msb:) or from seven to ten; (IDrd, Msb, K;) and sometimes a little more; (IDrd;) less than seven, to three, being called nafarN: (Msb:) or from three to ten: (K:) or i. q. Ea$iyrapN: (ISk, Msb:) or more than ten, to forty: (As, IF, Msb:) a pl., (S, Msb,) or a word having a pl. meaning, (Th, Az, Msb,) without any proper sing.; (Th, Az, S, Msb, K;) like nafarN and qawomN and maEo$arN and Ea$iyrapN; all applied to men, exclusive of women: (Th, Msb:) and ↓ A^urohuwTN signifies the same: (ISh, TA:) the pl. of rhT is A^arohuTN (Lth, S, K) and A^arohiTapN (Lth) and A^arohaATN, (S, K,) [all pls. of pauc.,] the last of these being pl. either of rahaTN or of rahoTN, (TA,) and A^araAhiTu, (S, ISd, K,) as though pl. of A^arohuTN, (S, ISd,) though Sb makes it pl. of rahoTN, because of the rareness of the pl. pl., (ISd,) and A^araAhiyTu [which is app. pl. of A^arohaATN]. (S, K.) You say, humo rahoTuhu dinoyapF They are his people, and his tribe, closely related. (S, TA.) And it is said in the Kur [xxvii. 49], wakaAna qiY Almadiynapi tisoEapu rahoTK, (S,) but this means, [And there were in the city] nine persons, (Bd,) or nine men. (Jel.) ― -b2- You also say rahoTN mino Eu$arK [A collection of plants of the kind called E$r]. (IAar, Sh, TA in art. Ayk.) -A2- An enemy; syn. Eaduw~N; (K, TA; [in the CK Eadow;]) mentioned by Sgh, on the authority of Ibn- 'Abbád. (TA.) -A3- A skin, (K,) or a waistwrapper (A_izaAr) made of leather, (Jm,) the sides of which are slit in several places in their lower parts, so that one may walk in it; (Jm, K;) or made of skin, and also of wool; (Aboo-Tálib the Grammarian;) or a skin of Et-Táïf, slit in several places; (M, TA;) or a skin of a size equal to the space between the navel and the knee; (S;) or a skin slit into a number of thongs or strips; (ISh, S, K;) or a skin cut into a number of thongs or strips, these being one above another; (AHeyth;) or a waist-wrapper (miy^ozar) made of skin, or leather, slit in several places, except in the place of the pudendum; (TA;) or a skin slit into strips, each strip being of the breadth of four fingers; (IAar;) worn by children, (M, K,) or by a young girl before she has arrived at puberty, (IAar,) and by a woman in menstruis: (IAar, S, M, K, &c.:) [in Nubia, the rahoT, still called by that name, is very neatly made, consisting of a great number of slender thongs: it is worn there by young girls, and is generally their only covering, completely surrounding and concealing the pelvic portion of the body, and the whole or part of the thighs:] in the Time of Ignorance, the men used to perform their circuitings [around the Kaabeh] naked, and the women wearing [only] the rhT: (S:) [see also HawofN, in two places:] the pl. is A^arohaATN [a pl. of pauc.] (S, TA) and rihaATN: (ISh, S, K:) or this last is a sing. also, (K,) signifying a piece of leather of a size equal to the space between the place of the waist-band and the knee, slit in several places like the [thongs called] $uruk [of the sandal, pl. of $iraAk]; worn by a girl of seven years: or a garment worn by the boys of the Arabs of the desert, consisting of overlapping folds or plies, one above another, like fans: (TA:) pl. A^arohiTapN [a pl. of pauc.]. (K.)
rahaTN *
: see rahoTN.
rahoTiY~N *
Of, or relating to, or belonging to, a rahoT, meaning a man's people, and tribe, &c. (L.)
ruhaTapN *
: see what next follows.
ruhaTaA='u *
: see what next follows.
raAhiTaA='u *
and ↓ ruhaTapN (S, K) and ↓ ruhaTaA='u, (K,) like daAm~aA='u, (S,) One of the holes of the jerboa, from which it takes forth the earth or dust, (S, K,) and collects it; (S;) it is the first hole that it excavates; (TA:) and is between the qaASiEaA=' and the naAfiqaA='; and therein it hides its young: (Az, TA:) or, as AHeyth explains the first of these words, what the jerboa makes, or puts, at the mouth of the qASEA', and what is behind that, covering its hole except enough to admit the light from it. (TA.)
A^urohuwTN *
: see rahoTN. rhf
1 rahufa *
, aor.
rahufa
, inf. n. rahaAfapN (JK, MA, K) and rahafN (JK, K) and rahofN, (TA,) It (a sword, K, or a thing [of any kind], JK, TA) was, or became, thin, and slender; (JK, K, TA;) it (a sword) was, or became, thin in the edge or point; (Ham p. 349;) it was, or became, sharp, or keen; contr. of kal~a. (MA.) -A2- rahafahu: see what next follows.
4 Arhfhu *
, (JK, S, K, &c.,) inf. n. A_irohaAfN; (Ham p. 93;) and ↓ rahafahu, aor.
rahafa
, (K,) inf. n. rahofN; (TA;) He made it (a sword, S, K, &c., or a thing [of any kind], JK) thin, (S, MA, K,) or sharp or pointed; (JK, MA;) he made it (a sword) thin in the edge or point; (Ham p. 93;) he made it sharp, or keen. (MA.) ― -b2- [Hence,] A^arohafota EalayonaA lisaAnaka (tropical:) [Thou hast sharpened against us thy tongue]. (A, TA.) And A^arohifo garoba *ihonika limaA A^aqwlu (tropical:) [Sharpen the edge of thine intellect for what I say]. (A, TA.)
rahiyfN *
Thin; slender; (JK, TA;) applied in this sense to a sword; (TA;) and also to a neck: (ISh, TA in art. btE:) or thin in the edge or point; applied to a sword: (Ham p. 349:) or sharp, or keen; thus applied: (JK, * MA:) but Az says that it is seldom used; ↓ murohafN being used in its stead. (TA.)
murohafN *
(JK, S, TA) and ↓ marohuwfN (JK, TA) Made thin; (JK, S, TA;) applied to a sword, (S, TA,) or to an arrow: (JK:) and the former, [or each,] made sharp or pointed: (JK:) [or made thin in the edge or pointed: or made sharp or keen: see 4:] and see also rahiyfN. ― -b2- A^u*unN murohafapN (assumed tropical:) A slender ear. (TA.) And xaSorN murohafN (assumed tropical:) A slender waist. (Ham p. 93.) And rajulN murohafu Aljisomi (JK, TA) and ↓ Albadani ↓ marohuwfu, but the former is the more common, (tropical:) A man slender in the body. (TA.) ― -b3- farasN murohafN (assumed tropical:) A horse lank in the belly, having the ribs near together: which is a fault. (IDrd, K, TA.)
murohafapN *
[as a subst., or an epithet in which the quality of a subst. is predominant,] Swords; (Ham p. 93;) and so murohafaAtN: (S and TA in art. brd:) or swords made thin in the edge or point. (Ham p. 349.) One says murohafaAtN bawaAridu Sharp, or cutting, swords: (TA in art. brd:) or slaying swords. (S in that art.)
marohuwfN *
: see murohafN, in two places. rhq
1 rahiqahu *
, (JK, S, Mgh, Msb, K,) aor.
rahaqa
, (S, Msb, K,) inf. n. rahaqN, (S, Mgh, Msb,) He, or it, came upon, properly as a thing that covered, him, or it; or came to him, or it; syn. ga$iyahu: (S, K:) and (K) reached, or overtook, him, or it: (ElFárábee, Msb, K:) or it signifies, (K,) or signifies also, (S,) he drew near to, or approached, (S, Mgh, Msb, K,) whether he took, or did not take, (S, K,) him, or it: (S, Mgh, Msb, K:) or he followed him, and was near to reaching, or overtaking, him. (JK.) It is said in the Kur [x. 27], walaA yarohaqu wajuwhahumo qatarN walaA *il~apN, meaning (assumed tropical:) And there shall not come upon, or overspread, their faces [blackness, or darkness, nor abjectness, or ignominy]. (S, TA.) And you say, rahiqahu Ald~ayonu, (Msb, TA,) or dayonN, (Mgh,) Debt, or a debt, came upon him. (Mgh, Msb, TA.) And rahiqatonaA AlS~alaApu, (inf. n. ruhuwqN, Msb, or rahaqN, TA,) (tropical:) The time of prayer came upon us. (Mgh, * Msb, TA.) And it is said in a trad., A_i*aA Sal~aY A^aHadukumo A_ilaY Al$~aYo'i faloyarohaqohu, i. e. [When any one of you prays towards the thing,] let him come near to it. (JK, S. [In the Mgh, A_ilaY sutorapK faloyarohaqohaA, i. e. towards a thing that he has set up for that purpose, &c.]) One says also, Talabotu fulaAnFA Hat~aY rahiqotuhu, inf. n. rahaqN, I sought such a one until I drew near to him, and, as it sometimes means, took him, or, as it sometimes means, did not take him. (S.) And Talabotu Al$~aYo'a Hat~aY rahiqotuhu wakidotu A=xu*uhu A^awo A^axa*otuhu [I sought the thing until I came near to it, and I almost took it, or I took it]. (Az, Msb.) And rahaqa $uxuwSu fulaAnK, i. e. (assumed tropical:) [Such a one's going, or going forth or away,] drew near. (S.) ↓ A^arohaqotuhu also signifies I drew near to it; syn. daAnayotuhu. (Msb.) And one says, All~ayolu ↓ A^arohaqakumu faA^asoriEuwA, i. e. (tropical:) The night has drawn near [to you, therefore hasten ye]; syn. danaA. (TA.) ― -b2- You say also, rahiqahu bimaA yakorahu, inf. n. rahaqN, He did to him that which he disliked, or hated. (JK.) ― -b3- And rahiqotu A_ivomFA: see 4. -A2- rahiqa as an intrans. v.: see rahaqN, which is its inf. n., below.
2 ruh~iqa *
He was one to whom rahaqN [q. v.] was attributed. (Mgh.) [He was one to whom ignorance was attributed; an object of suspicion in respect of his religion: (see the part. n., below:) or he was suspected of evil conduct.] It is said in a trad., Sal~aY EalaY A@moraA^apK turah~aqu, (S, Mgh,) meaning [He prayed over a woman] suspected of evil conduct. (S.)
3 rAhq *
, (S, Msb, K,) and rAhq AlHuluma, (JK, Az, K, all in art. xlf,) inf. n. muraAhaqapN, (Msb,) He (a boy) was, or became, near to attaining puberty, or virility; (S, Msb, K;) as also ↓ Arhq, inf. n. A_irohaAqN. (Msb.) And rAhqt AlEi$oriyna [She nearly attained the age of twenty]. (K in art. ESr.)
4 Arhqhu TugoyaAnFA *
i. q. A^ago$aAhu A_iy~aAhu [i. e. He made excessive disobedience to come upon him, properly as a thing that covered him]; (S, K;) and A^aloHaqahu bihi [i. e. made it to reach him, or overtake him, or befall him]. (K.) It is said in the Kur xviii. 79, faxa$iynaA A^ano yurohiqahumaA TugoyaAnFA wakuforFA, meaning [And we disapproved] that he should make excessive disobedience, and ingratitude, to come upon them twain, by his undutiful conduct, so bringing evil upon them: or that he should couple with the faith of them twain his excessive disobedience and his ingratitude, so that there would be in one house two believers and one who was excessively disobedient and ungrateful: or that he should communicate to them twain his excessive disobedience and his ingratitude. (Ksh, Bd. [See also xa$iYa.]) And one says, A^arohaqaniY fulaAnN A_ivomFA ↓ Hat~aY rahiqotuhu, meaning Such a one made me to hear the burden of a sin, [as though he made the sin to come upon me as a burden,] so that I bore it. (S.) And A^arohaqotu Alr~ajula A^amorFA I made, required, or constrained, the man to bear, or endure, a thing, or an event. (Msb.) And rAhqhu EusorFA He made, required, or constrained, him to do a difficult thing: (AZ, S, Mgh, K:) or he made a difficulty to come upon him, properly as a thing that covered him; syn. A^ago$aAhu A_iy~aAhu. (Ksh and Bd in xviii. 72.) And Arhqhu, alone, He demanded of him a difficult thing. (S, Msb, K.) You say, laA turohiqoniY laA A^arohaqaka A@ll~`hu Demand not thou of me a difficult thing: may God not demand of thee a difficult thing. (AZ, S, K.) And A_irohaAqN signifies also The inciting, or urging, a man to do a thing that he is not able to do. (Az, K, TA.) ― -b2- You say also, A^arohaqonaAhumu Alx~ayola We made the horsemen to overtake them, or come up with them: (TA:) or to be near doing so. (JK.) ― -b3- And Arhq AlS~alaApa (tropical:) He delayed the prayer (JK, S, Mgh, Msb, K, TA) until it approached the other [next after it], (JK,) or until it almost approached the other, (Mgh, K, TA,) or until the time of the other approached. (S, Msb.) ― -b4- And A^arohaqotuhu A^ano yuSal~iYa i. q. A^aEojalotuhu EanohaA [i. e. I hurried him so as to prevent him from praying: see similar phrases in art. Ejl]. (K.) ― -b5- See also 1, near the end of the paragraph, in two places: ― -b6- and see 3. -A2- Arhqt Ald~aAb~apu Als~aroja: see 4 in art. zhq.
rahaqN *
The doing of forbidden things: (S, Mgh, Msb, K:) wrongdoing; wrongful, unjust, in jurious, or tyrannical, conduct: (Fr, S, K:) it has this meaning in the Kur lxxii. 13, (S, TA,) accord. to Fr; or, as some say, the former mean ing: (TA:) the doing evil: (AA, K:) and a subst. from A_irohaAqN signifying the inciting, or urging, a man to do a thing that he is not able to do: (Az, K:) lightwittedness; or lightness and hastiness of disposition or deportment; (S, K;) and excessive disobedience: so in the Kur lxxii. 6, (S, TA,) accord. to some: (TA:) foolishness, or stupidity: lightness, or levity: (K:) or ignorance, and lightness of intellect: (JK:) and illnature, or evil disposition: (TA:) and haste: (K:) and lying: (Mgh, K:) in all these senses, [i. e. in all that have been mentioned above as from the K, and app. in others also, above and below,] its verb is ↓ rahiqa, aor.
rahaqa
, [meaning He did forbidden things: acted wrongfully, unjustly, injuriously, or tyrannically: &c.:] (K, TA:) of which it is the inf. n.: (TA:) and the following meanings also are assigned to it [app. by interpreters of the passages in which it occurs in the Kur]: sus picion, or evil opinion: and sin: accord. to Katádeh: lowness, vileness, or meanness; and weakness; accord. to Zj: error; accord. to Ibn El-Kelbee: and bad, or corrupt, conduct: and pride: and so ↓ rahoqapN, in these two senses: and the commission of a sin or crime or fault; syn. EanatN: and the act of reaching, or overtaking [app. of some evil accident]: and perdition. (TA.)
rahiqN *
A man in whose conduct, or character, is rahaqN [expl. above: i. e. one who does forbidden things: &c.]: (O:) hasty: quick to do evil: and self-conceited; proud, or haughty. (TA.) And rahiqapN A vitious woman; or an adulteress, or a fornicatress. (TA.)
rahoqapN *
: see rahaqN.
yaEoduw Alr~ahaqaY *
He runs quickly, so as to require his pursuer to do what is difficult or what is beyond his power (Hat~aY yurohiqa TaAlibahu, or, as in the CK, Ht~Y yurohaqa TaAlibuhu [which is virtually the same]): (M, K, TA:) or he runs quickly, so that he almost reaches, or overtakes, (Ht~Y yakaAda yarohaqu,) the object of his pursuit. (JK.)
ruhoqaAnu miAy^apK *
: see what next follows.
ruhaAqu miAy^apK *
and rihaAqu miAy^ipK As many as a hundred; (AZ, ISk, JK, S, K;) as also mAy^p ↓ ruhoqaAnu: (so in one of my copies of the S:) such are said to be a man's camels, (JK,) or such is said to be a company of men. (AZ, ISk, S.)
rahuwqN *
A wide-stepping, and quick, or excellent, she-camel, that comes upon him who leads her so as almost to tread upon him with her feet. (En Nadr, K.)
rahiyqN *
Wine: (K:) a dial. var. of raHiyqN, like as madohN is of madoHN. (TA.)
raAhiqN *
applied to a boy, and raAhiqapN applied to a girl, From ten to eleven years old. (TA.) [See also muraAhiqN.]
rayohuqaAnN *
Saffron. (JK, IDrd, S, K.)
murohaqN *
Reached, or overtaken, (JK, S, O, K,) to be slain. (S, O.) ― -b2- Straitened. (Ham p. 682.)
A^atayonaA fiY AlEuSayori Almurohiqapi *
(tropical:) [app. We came when the time of the afternoon-prayer was drawing near; AlEuSayor being the dim. of AlEaSoru: see the phrase A^arohaqakumu All~ayolu faA^asoriEuwA, near the end of the first paragraph]. (TA.)
murah~aqN *
One to whom men come (S, K, TA) often, (TA,) and at whose abode guests alight. (JK, S, K, * TA.) ― -b2- Also One to whom rahaqN [q. v.] is attributed: (JK, K:) [said in the TA to have no verb; but this is not the case: see 2:] one of whom evil is thought: (JK, S, K:) or who is suspected of evil, or of lightwittedness: (TA:) one to whom ignorance is attributed: (Mgh;) an object of suspicion in respect of his religion: (Mgh, TA:) corrupt [in conduct]: one in whom is sharpness [of temper] and lightwittedness. (TA.)
muraAhiqN *
Near to attaining puberty; applied to a boy: (JK, Mgh, TA:) and with p applied to a girl. (TA.) [See also raAhiqN.] ― -b2- [Hence,] daxala mak~apa muraAhiqFA (tropical:) He entered Mekkeh nearly at the end of the [proper] time [to do so as a pilgrim], so that he almost missed the halt at 'Arafát. (Nh, O, K, TA.) And Sal~aY AlZ~uhora muraAhiqFA (tropical:) He performed the noon-prayer nearly missing the time. (TA.) rhl
1 rahila laHomuhu *
, (S, K,) [aor.
rahala
,] inf. n. rahalN, (JK, TA,) His flesh was, or became, quivering, and flaccid, or flabby: (S, K:) and (some say, TA) his flesh was, or became, inflated, or puffy, or swollen, (K, TA,) in any part: (TA:) or it was, or became, swollen without disease; (JK, K, TA;) he being flaccid by reason of fatness, (JK, TA,) and inclining to weakness. (TA.) [See also 5.]
2 rh~lhu *
, inf. n. tarohiylN, It (flesh-meat) rendered it (i. e. his flesh) quivering, and flaccid, or flabby: (S, K:) or inflated, or swollen: or swollen without disease: (K: [see 1:]) or it (much sleep) rendered his face swollen, and the parts below, or around, his eyes puffy. (TA.)
5 trh~l *
He was, or became, soft in the flesh: and it (the flesh of a limb or member) was, or became, soft. (KL.) [See also 1.]
riholN *
[in the Lexicons of Golius and Freytag rihalN] Thin clouds, resembling [falling] dew, (K, TA,) in the sky. (TA.)
rahalN *
Yellow water [or fluid] in the suxod [app. here meaning the membrane that encloses the fœtus of a beast]. (IDrd, K.)
rahilN *
Quivering, and flaccid, or flabby, flesh. (TA.) And rahilN AlS~adori A horse quivering, and flaccid, or flabby, in the breast. (S, TA.)
A^aSobaHa murah~alFA *
He was, or became, in the morning, swollen (K, TA) in his face, by reason of much sleep. (TA. [See 2. In some copies of the K, tahay~aja is erroneously put, in this explanation, for tahab~aja.]) rhm
1 ruhimati AlA^aroDu *
The land was rained upon [with such rain as is termed rihomap]. (Z, TA.)
4 Arhmt Als~amaA='u *
, (JK, K,) or Als~aHaAbapu, (S,) The sky, or the cloud, shed the sort of rain, or rains, termed rihomp, or rihaAm. (JK, S, K.)
rihomapN *
A drizzling and lasting rain; i. e. a lasting, or continuous, rain, consisting of small drops: (JK:) or weak and lasting rain, (S, K,) said by AZ to be such as falls with more force, and passes away more quickly, than that which is termed diymapN: (S:) pl. rihamN and rihaAmN: (JK, S, K:) El-Ámidee seems to have held that rihaAmN is pl. of rahamapN; for he likens these two words to A_ikaAmN and A^akamapN; but this is at variance with what is held by the leading lexicologists. (TA.) [See an ex. of the pl. rihaAmN in a verse of Lebeed cited in the first paragraph of art. rzq.]
A^aroDN rahomaA='u *
Land upon which rains such as are termed rihaAm have fallen: (Ham p. 99:) and ↓ rawoDapN marohuwmapN, [from ruhimat, Meadows] watered by the rain termed rihomapN: (JK, S, K:) one should not say murohamapN. (K.)
rahomaAnu *
: see rahuwmN.
rahamaAnN *
, in the going of camels, A bearing, and leaning, on one side, or sideways. (JK, * K. [In the former, it is implied that the word is rahomaAn, which is at variance with an express statement in the K.])
rahaAmN *
(assumed tropical:) A sheep, or goat, [$aApN,] lean, or ema ciated; (JK, K; [in the former written ruhaAm, but said in the latter to be like saHaAbN;]) and so ↓ rahuwmN: (TA:) [i. e.] you say also $aApN rahuwmN, (JK, K, TA,) meaning (assumed tropical:) a sheep, or goat, lean, or emaciated: (TA:) from [rahuwmN, or perhaps rahaAmN, or both, as meaning] clouds (saHaAbN) that have discharged their water. (JK.)
ruhaAmN *
, applied to a bird, That does not prey: (K:) or the bird called guronuwq. (JK.) -A2- Also A large number. (JK, K.)
rahuwmN *
: see rahaAmN. ― -b2- Also (assumed tropical:) A man weak in seek ing, or searching, [to find what is best to be done;] who follows mere opinion; as also ↓ rahomaAnu. (JK, K.)
A^arohamu *
More [and most] fruitful, or plentiful, or abundant in herbage or in the goods or conveniences or comforts of life: [as though meaning more, and most, watered by rain such as is termed rihomap:] so in the saying, nazalonaA bifulaAnK fakun~aA fiY A^arohami jaAnibayohi [We alighted at the dwelling of such a one, and we were in the more fruitful, &c., of the two sides of his place of abode; meaning, and we were entertained by him in the best, or most bountiful, manner]. (S.)
marohamN *
[A place upon which has fallen rain such as is termed rihomapN: pl. maraAhimu: see an ex. in what follows. ― -b2- Also] A certain application for wounds; (S;) a soft plaster or dressing, (K, TA,) the softest of medicaments, (TA,) [i. e. an unguent, or the like,] with which a wound is plastered, dressed, overspread, or anointed: (K, TA:) [pl. as above:] it is an arabicized word [from the Pers. marohamo]: (S:) or derived from Alr~ihomapu, [as some say,] because of its softness. (K.) You say, maraAhimu AlgawaAdiY maraAhimu AlbawaAdiY [The places watered by the drizzling and lasting rains of the early morning-clouds are the soft plasters, or unguents, of the deserts]. (A, TA.)
rawoDapN marohuwmapN *
: see A^aroDN rahomaA='u, above. rhn
1 rahana *
, (S, Mgh, Msb, K,) aor.
rahana
, (Msb,) inf. n. rahonN, (S, TA,) or ruhuwnN, (Msb,) It (a thing, S, Msb, TA) continued, subsisted, lasted, endured, remained, or remained fixed or stationary; it was, or became, permanent, constant, firm, steady, stead fast, stable, fixed, fast, settled, or established. (S, Mgh, Msb, K, TA.) This is the primary signification. (Mgh, TA. *) ― -b2- Hence, (Mgh,) rahana biAlmakaAni (tropical:) He remained, stayed, dwelt, or abode, in the place. (A, Mgh, TA.) ― -b3- And rahana, (JK, S, K,) aor.
rahana
, (K, TA,) or
rahuna
, (JK, [but this I think to be a mis take,]) inf. n. ruhuwnN, (K,) said of a man, and of a camel, (JK, S, * TA,) and of any beast (TA,) He was, or became, lean, or emaciated; (JK, S, K, TA;) and fatigued, tired, weary, or jaded. (JK, TA.) You say, rakiba Hat~aY rahana He rode until he became lean, or emaciated. (ISh, TA. [See raAhinN.]) -A2- As trans., see 4, first signification. ― -b2- [Hence,] as a law term, rahonN signifies The putting, or placing, an article of real property [to remain] as a pledge, or security, or making it to be such, for a debt that is obligatory or that will become obligatory. (TA.) You say, rahanahu Al$~aYo'a, and rahanahu Einodahu, (S, Mgh, Msb, K,) aor.
rahana
, (K,) inf. n. rahonN (Msb, TA) [and rahiynapN, q. v. voce rahonN]; and ↓ Arhnhu Al$~aYo'a; (S, K;) all signify the same; (S;) i. e. He deposited the thing with him (Msb, K) [as a pledge] to be in lieu of that which he had taken, or received, from him: (K:) [i. e. he pledged the thing to him, or with him:] and rahanotu AlmataAEa biAld~ayoni, inf. n. rahonN, I restricted the commodity or placed it in custody, for, or by reason of, the debt; and bAldyn ↓ Arhnthu is a dial. var. thereof, but of rare occurrence, and disallowed by those who are held in esteem: (Msb:) for, properly, they say, (Msb,) zayodFA Alv~awoba ↓ A^arohanotu signifies I gave to Zeyd the garment, or piece of cloth, in order that he should deposit it as a pledge (Msb, K *) with some one. (Msb.) 'Abd-Allah Ibn Hemmám Es-Saloolee says, (S,) or Hemmám Ibn-Murrah, (TA,) maAlikaA ↓ najawotu wa A^arohanotuhumo falam~aA xa$iytu A^aZaAfiyrahumo [And when I dreaded their nails, I escaped, and gave them, or left with them, as a pledge, Málik]: thus, says Th, all relate the verse, except As, who says wa A^arohanuhumo mAlkA [i. e. leaving with them, as a pledge, Málik]: he likens this phrase to the say ing qumotu wa A^aSuk~u wajohahu; and this is a good way of explaining it; for the w is that which is a deno tative of state; the meaning being SaAk~FA wajohahu: [accord. to the former reading, in the opinion of Th,] the poet means I left Málik remaining with them; not as a pledge; because [when the leaving a thing as a pledge is meant, in his opinion,] one does not say, Al$~aYo'a ↓ A^arohanotu, but only rahanotuhu. (S, TA.) [See, however, 4.] You say also, rahanahu Eanohu, inf. n. rahonN, meaning He made him, or it, to be a pledge in lieu of him, or it: a poet, asserted by IJ to be a pagan, says, Airohano baniyka Eanohumu A^arohano baniYo [Make thou thy sons to be pledges in lieu of them: in that case I will make my sons to be pledges: baniY being for baniY~a]. (TA.) And rahanotuhu lisaAniY (assumed tropical:) [I made my tongue to be as though it were a pledge to him, to be restrained, or to be used, for his sake or benefit]: in this case one should not say ↓ A^arohanotuhu; (IAar, K;) though one says thus of a garment, or piece of cloth, [&c.,] as well as rahanotuhu. (TA.)
3 raAhunotu fulaAnFA EalaY ka*aA *
, (S, Msb,) inf. n. muraAhanapN, (S,) or rihaAnN, (Msb,) or both, (K, and so in a copy of the S,) I laid a bet, or wager, or stake, with such a one, for such a thing, (S, Msb, K, *) mostly (TA) said in relation to horses running a race, (JK, TA, *) to be taken by him who should outstrip, or overcome. (Msb.) ― -b2- The inf. ns. also signify (tropical:) The contending [of two persons] to outstrip [in a race] upon horses, (K, TA,) and otherwise. (TA.) Hence the prov., humaA kafarasaYo rihaAnK [explained in art. frs]. (JK.)
4 Arhn *
He made (a thing, Msb,) to continue, subsist, last, endure, remain, or remain fixed or stationary; to be, or become, permanent, can stant, firm, steady, steadfast, stable, fixed, fast, settled, or established; (S, * Mgh, * Msb, K; *) and so ↓ rahana; (K;) but the former is the more ap proved: (TA:) and also he found it to be so. (Msb.) You say, Arhn lahumu AlT~aEaAma, (T, S, K, TA,) and Al$~araAba, (T, S, TA,) and AlmaAla, (TA,) (tropical:) He continued, or made permanent, to them the food, (T, S, K, TA,) and the beverage, (T, S, TA,) and the property. (TA.) [And accord. to an expla nation of A^urohinato (referring to dates), by 'Alee Ibn Hamzeh, cited in a marginal note in a copy of the S, in art. A^arohana, whb signifies He prepared food, and continued it, or made it permanent.] ― -b2- [Hence Arhnhu as used by some in another sense of rahanahu:] see 1, in six places. [That it is allowable to use it thus may be inferred from phrases here following.] ― -b3- You say, A^arohanotu maAliY I staked my property. (JK.) And A^arohanuwA bayonahumo xaTarFA They gave, of their own free will, what the party approved, whatever were its amount, to be to them a stake at a race. (TA.) And A^arohanotu bihi waladiY (S, K, *) inf. n. A_irohaAnN, (S,) (assumed tropical:) I made my children to be as a stake for him, or it. (S, K. *) And Arhnhu lilomawoti (assumed tropical:) He resigned him to death. (IAar, TA.) And Arhn Almay~ita Alqabora (tropical:) He deposited the dead body in the grave [as a pledge to be rendered up on the day of resurrection]. (K, TA.) ― -b4- Accord. to AZ, (S, TA, in one copy of the S it is A'Obeyd,) A^arohanotu fiY Als~iloEapi signifies I bought the commodity for a dear, or an excessive, price; (S, K, TA;) gave largely for it until I obtained it: (TA:) accord. to ISk, I paid in advance for the commodity; syn. A^asolafotu; (S, TA;) and in the T it is said, [and in like manner in the JK,] that Arhn fiY ka*aA wa ka*aA signifies Aslf fiyhi: (TA:) [in the K it is said that A^arohanahu signifies A^asolafahu, as though it meant he lent him a sum of money &c.:] accord. to Er-Rághib, the proper meaning [of A_irohaAnN] is one's giving a com modity before [the full payment of] the price, and so making it to be pledged for the completion of its price. (TA.) -A2- Arhnhu also signifies He, or it, weakened him: (K:) [like A^awohanahu:] and rendered him lean, or emaciated. (TA.) And Arhn A@ll~`hu quw~atahu God weakened him; syn. A^awohanahu. (JK.)
6 trAhnA *
They two laid bets, wagers, or stakes, each with the other; syn. tawaADaEaA Alr~uhuwna. (TA.) And trAhn Alqawomu The party contended together, every one of them laying a bet, wager, or stake, in order that the person outstripping should take the whole when he overcame. (Msb.)
8 Arthn minohu *
He took, or received, from him a pledge. (K.) [Or] Arthnhu He took, or received, it as a pledge: (JK, Mgh:) or Arthnhu minohu he took, or received, it from him; namely, a pledge. (Msb.) ― -b2- [Accord. to Freytag, Arthnhu bihi signifies He had him, or held him, as a pledge to him for it. And Aurotuhina He, or it, was given as a pledge. But for neither of these has he mentioned any authority.]
10 A_isotarohana
[Astrhnhu He asked him, or desired him, to pledge a thing with him: and, to give a pledge.] You say, AisotarohananiY ka*aA farahanotuhu Einodahu [He asked me, or desired me, to pledge such a thing, or to deposit such a thing as a pledge, and I pledged it with him, or deposited it with him as a pledge]. (Mgh.)
rahonN *
, originally an inf. n., (Msb,) is syn. with ↓ marohuwnN; (Mgh, Msb;) i. e. (Msb) it signifies [A pledge;] a thing deposited with a person (Msb, * K) to be in lieu of a thing that has been taken, or received, from him; (K;) or a thing that is deposited as a security for a debt: and ↓ rihaAnN has a similar meaning, but is specially applied to a thing that is deposited as a bet, or wager, or stake; and is likewise originally an inf. n.: (Er-Rághib, TA:) ↓ rahiynapN, also, is syn. with rahonN [as meaning the act of giving as a pledge], like as $atiymapN is syn. with $atomN; the p being added to give intensiveness to the significa tion: then, like rahonN, it is used as syn. with marohuwnN [in the sense explained above, as will be seen in what follows in this paragraph]; (IAth, TA;) [i. e.] rahiynapN is an inf. n. like $atiymapN, applied to denote the pass. part. n. [used as a subst. pro perly so termed] like rahonN, not as an epithet; (Bd in lxxiv. 41;) [or, in other words,] rahiynapN signifies anything by reason of which a thing [such as a debt or the like] is restricted, or appro priated, to oneself; as also ↓ murotahanapN: (K: [I here follow two copies of the K, in which it is said, kul~u maA A@Hotubisa bihi $aYo'N farahiynapN wa murotahanapN: in the CK, and in the copy of the K followed in the TA, farahiynuhu wa murotahanuhu, which perverts the meaning, though ↓ rahiynN and ↓ murotahanN may be used in the same sense as rahiynapN and muzotahanapN, as will be seen in the course of this paragraph: and in the TA, in the place of A@Hotubisa, is put yHbs, meaning yuHobasu: there is, however, this difference between ↓ rahiynapN and ↓ murotahanapN; that the former properly signifies a thing deposited as a pledge; and the latter, a thing taken, or received, as a pledge:]) the pl. of rahonN is rihaAnN (S, Mgh, Msb, K) and ruhuwnN (Mgh, Msb, K) and ruhunN, (Mgh, K,) this last said to be a pl. of rahonN by Aboo-' Amr Ibn-El-' Alà, but disap proved by Akh, because a word of the measure faEolN has not a pl. of the measure fuEulN except in rare and anomalous instances, though he says that it may be [as it is said to be in the Msb] pl. of rihaAnN, which is pl. of rahonN, (S,) and Fr says that ruhunN is pl. of rihaAnN, but this is denied in the M, because any pl. may not be pluralized except when there is express authority for it and when the case does not admit of any other decision; (TA;) and ruhonN, also, is another pl. of rahonN, (TA,) [or rather it is a contraction of ruhunN;] and another pl. of rahonN [or rather a quasi-pl. n.] is ↓ rahiynN, (IJ, K,) like as EabiydN is of EabodN: (TA:) the pl. of ↓ rahiynapN is rahaAy^inu. (S, K.) galiqa Alr~ahonu bimaA fiyhi. [The pledge became, or has become, per manent as a possession, with what was, or is, comprised in it,] is a prov., applied to him who has fallen into a case from which he cannot hope to escape: it is said in a trad., laA yagolaqui Alr~ahonu, (Meyd,) [i. e. The pledge shall not remain, or let not the pledge remain, in the hand of its receiver when its depositer is able to release it; for] lA is here either negative or prohibitive: you say, galiqa Alr~ahonu, aor. yagolaqu, inf. n. guluwqN [or galaqN], meaning The pledge remained in the hand of the receiver when the depositor was able to release it: (Nh, cited in a copy of the “ Jámi' es-Sagheer: ”) the trad. means that the receiver of the pledge shall not have a right to it when the depositer has not released it within a certain time: for it was a custom in the Time of Ignorance for the receiver to keep possession of the pledge in this case; but El-Islám abolished it. (Meyd, * Nh.) You say also, huwa rahonN bika*aA and bk*A ↓ rahiynapN He, or it, is [a person, or thing,] pledged for such a thing: (IAth, TA:) or taken [as a pledge] for such a thing; as also ↓ rahiynN and ↓ murotahanN. (TA.) And A^anaA rahonN bika*aA and ↓ rahiynN and ↓ rahiynapN I am taken [as a pledge] for such a thing. (Mgh.) And [hence,] A^anaA laka rahonN bika*aA (JK, TA) and ↓ rahiynapN (TA) I am responsible, or a surety, to thee for such a thing. (JK, TA.) And biqayodihi ↓ rijoluhu rahiynapN [His leg, or foot, is a pledge for the safe-keeping of his shackle: for if the meaning were marohuwnapN it would be rahiynN, without p]. (TA.) And Alxaloqu Almawoti ↓ rahaAy^inu [Mankind, or all created beings, are the pledges of death]. (TA.) And huwa rahonu yadi Almaniy~api [He is the pledge of the hand of death, or of fate, or destiny]; said of one when he has sought, or courted, death. (TA.) And yadiY laka rahonN [My hand is a pledge to thee]; by which is meant responsibility, or suretiship. (TA.) And qaborK ↓ A_in~ahu larahiynu [Verily he is the pledge of a grave, which will render him up on the day of resurrection]. (TA.) It is said in the Kur lxxiv. 41, ↓ kul~u nafosK bimaA kasabato rahiynapN, meaning [Every soul is a thing] pledged with God [for what it shall have wrought; its works being regarded as a debt, for which it will be either released or held in custody to be punished everlastingly]: rhynp being an inf. n. like $atiymapN applied to denote the pass. part. n. [in a manner before mentioned] like rahonN; for if it were an epithet [i. e. used in the proper sense of a pass. part. n.] the word would be rahiynN. (Bd.) And in lii. 21 of the same, kul~u ↓ A@moriy^K bimaA kasaba rahiynN, i. e. [Every man is] pledged (marohuwnN, Bd, Jel) with God (Einoda A@ll~`hi) for what he shall have wrought; so that if he have done good, He will release him; but other wise, He will destroy [or hold in confinement and punish] him; (Bd;) or to be punished for evil, and recompensed for good. (Jel.) And it is said in a trad., biEaqiyqatihi ↓ kul~u gulaAmK rahiynapN [Every boy that is born is a pledge for his Eqyqp, i. e. for the victim that is to be sacrificed for him when his head is shaven the first time; which is com monly regarded as his ransom from the fire of Hell]: i. e., the Eqyqp is absolutely necessary for him; wherefore he is likened, when not released from it, to a pledge in the hand of the receiver: El-Khattábee says that the best explanation of it is that of Ahmad Ibn-Hambal; that if the Eqyqp be not sacrificed for the boy and he die an infant, he will not intercede for his parents. (TA.) ― -b2- See also what next follows.
huwa rihonu maAlK *
, (JK, K, TA,) with kesr, (K,) and ↓ rahonuhu, (JK,) He is a manager, tender, or superintendent, of cattle, or camels &c.; or a good pastor thereof. (K, * TA.)
rihaAnN *
, as a sing: see rahonN. ― -b2- It is also a pl. of the latter word. (S, Mgh, Msb, K.)
rahiynN *
: see marohuwnN: and see also rahonN in six places.
rahiynapN *
, and its pl. rahaAy^inu: see rahonN, in ten places.
raAhinN *
Continuing, subsisting, lasting, enduring, remaining, or remaining fixed or stationary, permanent, constant, firm, steady, steadfast, stable, fixed, fast, settled, or established. (S, * Mgh, Msb.) You say TaEaAmN raAhinN (S, Mgh) Food that continues, or is permanent, &c. (Mgh.) And xamorN raAhinapN Wine of which there is a con tinual, or constant, supply; uninterrupted, or unfailing. (TA.) And niEomapu A@ll~`hi raAhinapN, i. e. [The bounty of God is] continual, permanent, or constant. (TA.) And HaAlapN raAhinapN A state, or condition, continuing; remaining to the present time. (Es-Semeen, TA.) And h`*aA raAhinN laka meaning This is continual, or permanent, to thee; beloved by thee; and also as explained below. (TA.) ― -b2- (tropical:) Remaining, staying, dwelling, or abid ing, in a place. (JK.) ― -b3- Prepared. (K.) One says, h`*aA raAhinN laka meaning as explained above, and also This is prepared for thee. (TA.) ― -b4- As an epithet applied to a man, and a camel, (JK, S, TA,) and any beast, (TA,) Lean, or emaciated; (JK, S, K, TA;) accord. to ISh, in consequence of riding, or disease, or some [other] accident: (TA:) and fatigued, tired, weary, or jaded. (JK, TA.) ― -b5- And A_ibilN raAhinapN Camels that will not, or do not, pasture upon the [plants, or tress, termed] HamoD. (JK.)
raAhinapN *
The navel, with what surrounds it, (JK, Az, K,) in the outer part of the belly (JK) of the horse. (JK, Az, K.)
A_irohaAnN *
A thong, or strap, that is bound upon the middle of the niyr [or yoke] that is upon the two bulls [drawing a plough]. (JK.)
A^urohuwnN *
A girl, or young woman menstruating: (K:) seen by Az in the handwriting of Aboo Bekr El-Iyádee, but not seen by him on any other authority. (TA.)
marohuwnN *
[Pledged; deposited as a pledge; or] restricted, or placed in custody, for, or by reason of, a debt; (S, * Msb;) originally marohuwnN biAld~ayoni [or bidayonK]; (Msb;) and ↓ rahiynN signifies the same; (S, Msb;) and the fem. of this [or rather the subst. formed from it, for when it is used as a fem. epithet, having the sense of a pass. part. n., it is without p, as remarked above, voce rahonN,] is rahiynapN. (S.) AlA^umuwru marohuwnapN biA^awoqaAtihaA is expl. by makofuwlapN [app. meaning Events are guaranteed, or pledged, for their times, to which they are limited by the decrees of God]. (TA.) See also rahonN.
murotahanN *
: see rahonN, in two places.
murotahinN *
One who takes, or receives, a rahon [or pledge]. (S.)
murotahanapN *
: see rahonN, in two places. rhw
1 rahaA bayona rijolayohi *
, aor. yarohuw, (AO, JK, S,) inf. n. rahowN, (AO, S, K,) He parted, or made an opening between, his legs: (AO, S, K:) or he parted widely, or made a wide opening between, his legs. (JK.) Hence the saying in the Kur [xliv. 23], wa A@toruki AlbaHora rahowFA [expl. in art. trk, and below]. (S.) ― -b2- rahowN also signifies The going easily: (S, K:) one says, jaA='ati Alxayolu rahowFA [The horses, or horsemen, came pacing along easily]: and accord. to IAar, rahaA fiY Als~ayori, aor. as above, mean He was gentle in going, or pace: (S:) or, as some say, rahowN in going, or pace, is the being soft, or gentle, with continuance: (TA:) or the going along quietly: (JK:) and one says, jaA='ati AlA_ibilu rahowFA, meaning The camels came following one another. (TA.) Also The going lightly: (JK:) you say, rahato, aor. and inf. n. as above, They, [i. e. camels or the like,] or she, went lightly. (TA.) And The going vehemently. (TA.) [Thus it has two contr. significations.] ― -b3- Also The being still, quiet, motionless, calm, allayed, or assuaged. (K, TA.) You say, rahaA AlbaHoru The sea became still, or calm. (S.) And rahaA AlHar~u The heat became allayed, or assuaged. (TA.) Hence some explain wa A@toruki AlbaHora rahowFA [mentioned above] as meaning And leave thou the sea motionless, or calm: some, as meaning dry. (TA.) And you say, AifoEalo *`lika rahowFA Do thou that quietly, or calmly. (S.) And faEala *`lika sahowFA rahowFA He did that quietly, or calmly, without being hard, or difficult: (TA:) or voluntarily; without its being asked, or demanded; (K and TA in art. shw;) and without constraint. (TA in that art.) And A^aEoTayotuhu rahowFA I gave to him voluntarily; without being asked; or without con straint. (JK.) ― -b4- rahaA, (JK, TA) aor. as above, (TA,) inf. n. rahowN, (JK, K,) said of a bird, He spread his wings, (JK, K, TA,) without flapping them. (JK.)
3 rAhAhu *
, (K,) inf. n. muraAhaApN, (TA,) He ap proached it, or drew near to it. (K, TA.) [App. a dial. var. of raAhaqahu, which is better known.] You say, raAhayotu AlAiHotilaAma I approached, or drew near to, puberty, or virility. (JK.) -A2- Also He aided him in his foolishness, or stupidity; syn. HaAmaqahu. (K, TA: in the CK jaAmaEahu.)
4 ArhY *
He found, or met with, a wide, or an ample, place. (M, K.) ― -b2- He took to wife a woman wide in the vulva. (K, * TA.) ― -b3- He continued the food to his guests by reason of liberality. (TA.) And A^arohayotu lahumu AlT~aEaAma wa Al$~araAba I continued to them the food and the beverage; (Yaakoob, S, K;) like A^arohanotu. (S.) ― -b4- He did well: they say to the shooter, or thrower, when he does ill, A^arohiho, i. e. Do thou well. (TA.) ― -b5- A^arohi EalaY nafosika Be gentle with, or to, thyself: (S, K, TA;) [in the CK Arohu; and (hence, perhaps,) thus in the printed edition of Har, p. 498; where it is said to be from rhA fY Alsyr, meaning rfq: but the right reading is A^arohi, for] one says also maA A^arohayota A_il~aA EalaY nafosika Thou wast not, or hast not been, gentle, save with, or to, thyself: (TA:) or thou didst not show, or hast not shown, mercy, save to thyself. (JK.) ― -b6- ArhY laka Al$~aYo'u The thing became, or has become, within thy power, or reach; or possible, or practicable, to thee. (TA.) ― -b7- And A^arohayotuhu laka I made it, or have made it, to be within thy power, or reach; or possible, or practicable, to thee. (TA.) ― -b8- maA A^arohayotuhu I did not leave it still, or motionless: and A^arohi *aAka Leave thou that until it become still, or motionless. (TA.) -A2- He kept continually, or constantly, to the eating of the [rahow, or species of crane called] kurukiY~. (K.)
6 taraAhayaA *
, (JK, K,) inf. n. taraAhK, (JK,) They two made peace, or became reconciled, each with the other; syn. tawaAdaEaA. (JK, K, TA: in the CK twArEA.)
9 AirotahawoA *
They became commingled, confounded, or confused. (K.) -A2- Also, (K,) or ArthwA rahiy~apF, (TA,) They made rahiy~ap; i. e. they took ears of corn, and rubbed them with their hands, then bruised, or pounded, them, and poured milk thereon, and then cooked this mixture. (K, TA.)
rahowN *
inf. n. of 1. (S, K, &c.) ― -b2- Also An intervening space (JK, TA) between two things, (JK,) as, for instance, between the two humps of a camel of the species termed faAlij. (TA.) ― -b3- A place where water remains and collects or stagnates: (JK, TA:) a jawobap [i. e. a depressed place, or a hollow, or an excavation, or such as is round and wide,] in the place of abode of a people, into which flows the rain-water or other fluid: (A 'Obeyd, S:) or, as also ↓ rahowapN, a depressed place (S, K) in which water collects: (S:) and, both words, an elevated place: thus they have two contr. significations: (S, K:) or ↓ rahowapN signifies an elevation like a hillock, upon a hard and elevated, or an elevated and plain, tract of ground, or upon a mountain, (JK, TA,) where hawks and eagles alight: (TA:) or a hillock inclining to softness, two or three cubits in height, but only in a soft tract of ground, and in hard, or hard and level, ground consisting of earth, mould, or clay; not upon a mountain: (TA:) [and accord. to some, it signifies a mountain itself; for] Ghatafán are called in a trad. tanobaEu maA='F ↓ rahowapN, meaning a mountain welling forth water: or it means that in them were roughness and hardness: (TA:) the pl. [accord. to the S app. of rahowN, and accord. to the TA app. of ↓ rahowapN, in each case agreeable with analogy,] is rihaA='N. * (S, TA.) ― -b4- [Also, accord. to Golius, as on the authority of the KL, A way through a market-place, at the sides of which sit the sellers: but not in my copy of the KL.] -A2- Also Wide, ample, or spacious. (TA.) ― -b2- A well (biy^orN) wide in the mouth. (TA.) ― -b3- A woman (S) wide in the vulva; (Lth, ISh, S, K;) as also ↓ rahowaY (Lth, K) and ↓ rahaA='N: (IAar, K:) [or] a woman who will not refrain from vitious conduct, or adultery, or fornication; as also ↓ rahowaY: (JK, TA:) or (TA) a woman that is not approved on the occasion of jimaAE, (JK, TA,) because of her being wide [in the vulva]. (JK.) ― -b4- A thing dispersed, or scattered. (TA.) ― -b5- And sometimes, Quick, or swift. (TA.) ― -b6- And Still, quiet, or motionless. (TA.) ― -b7- And [hence, or maTarN rahowN,] A still rain. (TA.) -A3- Also A company of men (JK, K, TA) following one another. (TA.) And gaArapN rahowN [A company of horsemen making a raid, or an inroad, or incursion,] following one another. (TA.) And one says, Aln~aAsu rahowN waAHidN maA bayona ka*aA wa ka*aA i. e. mutanaAZiruwna [app. meaning The people are disposed consecutively in one double rank, partly such and partly such, facing one another]. (TA.) -A4- Also A certain species of bird; as some say, (S,) the [species of crane called] kurokiY~: (JK, S, K, TA:) or a certain aquatic bird resembling the krkY~: (TA:) pl. rihaA='N. (JK.) -A5- And A headcovering which is next to the head, and which very soon becomes dirty. (TA.)
rahowapN *
A state of elevation: and a state of depression: thus having two contr. significations. (TA.) ― -b2- See also the next preceding paragraph, in four places.
rahowaY *
: see rahowN, as applied to a woman, in two places: ― -b2- and see also mirohaApN.
rahowaAnN *
A depressed piece of land or ground. (TA.) ― -b2- And applied to A biro*awn [or horse for ordinary use and for journeying] that has an easy back in going along: a genuine Arabic word: (TA:) or rahawaAnN [thus I find it written, but it is commonly pronounced rahowaAn, or raHowaAn with H,] is a vulgar term applied to a pacing horse. (MF voce himolaAjN.)
rahaA='N *
A wide place. (K.) ― -b2- A wide tract of land: (S, TA:) or what is wide of land: (M, TA:) [or] an even tract of land, seldom free from the saraAb [or mirage]: (JK, TA:) and what is even of anything. (TA.) ― -b3- See also rahowN, as applied to a woman. -A2- It is also [app. A hue, or a haze,] like dust-colour and smoke. (TA.)
rahiy~apN *
Wheat which is ground between two stones, and upon which milk is poured: (M, TA:) or ears of corn rubbed with the hands, then bruised, or pounded, and then milk is poured thereon, and it is cooked. (K.)
raAhK *
A life (Eayo$N) ample in its means or circumstances, unstraitened, or plentiful, easy, pleasant, soft, or delicate; (S, K;) and quiet, or calm. (S.) Easy; as an epithet applied to a [journey such as is termed] ximos. (S.) And Anything still, or motionless; as also raA='K. (TA.) ― -b2- TaEaAmN raAhK Food that continues, or is permanent; like raAhinN: (AA, S:) and [in like manner (see raAhinN)] the fem. of each, with p, is applied to wine. (S.) [Freytag adds, “ Inde dicitur rAhY AlAbAjl Celer de equo: ” but rAhY is here a mistranscription for waAhiY: see A^abojalu.]
raAhiyapN *
[the epithet raAhK converted by the affix p into a subst.,] A bee; because of its quiet manner of flying. (JK, K.)
farasN mirohaApN *
, with kesr, (K, TA,) like misoHaApN [in form], (TA,) or mirohaA='N, (JK, and so in the CK, [like miroxaA='N in form, and, as most explain the latter, similar also in meaning, whence it seems that mirohaA='N is the more probably correct,]) A quick, swift, or fleet, mare: (JK, * K, TA:) pl. maraAhiY, (JK, K,) [or rather maraAhK if the sing. be mirohaApN, and maraAhiY~o if the sing. be mirohaA='N,] like masaAHiY [or rather masaAHK], (TA,) or like maraAxiY [or rather maraAxiY~o, pl. of miroxaA='N]: (JK:) but in the M, it is ↓ rahowaY, [app. meaning that the sing. is thus,] like sakoraY; and in like manner in the Tekmileh and the Jm. (TA.) rwA^
2 rw~A^ fiY AlA^amori *
, (T, S, M, Mgh, Msb, K, &c.,) inf. n. tarowiy^apN, (S, Mgh, K,) or tarowiyapN, (so in one of my copies of the S,) after the manner of a verb with an infirm final radical, like tazokiyapN, inf. n. of zak~aY, (TA,) and tarowiYo'N, (S, K,) agreeably with analogy; (TA;) and, accord. to IDrst, in his Expos. of the Fs, raw~aY also is allowable; but the former is the original; or, accord. to the L, the former is anomalous, like Hal~aA^otu in the phrase Hal~aA^otu Als~awiyqa; (TA;) He looked into the thing, or affair, or case; inspected it; examined it; considered it; or thought upon it; (S, M, Mgh, Msb, K;) and thought upon it repeatedly; syn. taEaq~abahu; (M, L, K, TA;) i. e. rad~ada fiyhi fikorahu; (TA;) not hastening to reply: (S, K:) and ray~aA^a signifies the same; (K in art. ryA^;) i. q. fak~ara; (T;) or, accord. to some, it is a mispronunciation. (MF.) ― -b2- Hence, yawomu Alt~arowiyapi The eighth day of [the month] Dhu-l-Hijjeh; originally with ': its derivation from Alr~uw^oyapu is a mistake; and its derivation from Alr~iY~u requires consideration. (Mgh.) [See 2 in art. rwY.]
4 A^arowaA^a *
It (a place) abounded with the [kind of plant, or tree, called] raA=': (AZ, AAF, K:) or so A^arowaA^ato, said of land (A^aroD). (M.)
raA='N *
A kind of [plant, or] tree, (T, * S, M, K, &c.,) that grows in plain, or soft, land, (T, M, TA,) having a white fruit: or, as some say, a kind of dust-coloured tree, having a red fruit: (M, TA:) n. un. raA='apN: (T, S, M, K:) and dim. ↓ ruwayoy^apN: (M, TA:) AHn says that the rA='p is not taller nor broader than a sitting man: and accord. to one of the Arabs of the desert of 'Omán, it is a tree that rises on a stem, and then there branch forth [so in the M, but accord. to the TA, rise,] from it round, rough leaves: others, he adds, say that it is a small tree of the mountains, resembling an EZlmp [q. v.], having a soft white flower like cotton: (M, TA: [but in the latter, the word rendered “ soft ” is omitted:]) some say that it is a species of the kind of tree called TaloH [acacia, or mimosa, gummifera], and is the tree that grew at the cave in which were the Prophet and Aboo-Bekr: so say Suh and others: it is, they say, of the height of a man, and has white flowers, resembling cotton, with which cushions are stuffed, like feathers in lightness and softness: it is said by IHsh to be the same [tree] that is called A^um~u gayolaAn [see art. gyl]; but they have found fault with him. [for so saying]: it is not the Eu$ar [asclepias gigantea], as one author has supposed; but a tree resembling this: (MF, TA:) such is the truth: the rA=' is not the E$r: I have seen them both [says SM] in El-Yemen; and with the fruit of each of them cushions and pillows are stuffed: but the fruit of the E$r commences small; then increases to the size of the bA*njAnp [or fruit of the egg-plant, and much larger, like a bladder]; and then breaks open, disclosing what is like cotton: and the fruit of the rA=' is not thus: the E$r [he adds] is not found in Egypt; but it and the rA=' are peculiar to El- Hijáz and the neighbouring parts; [in saying this, however, he errs; for I have seen the E$r in abundance in the deserts of the upper part of the Sa'eed;] and the saddles of camels &c. are stuffed with the fruit of the rA=' in El-Hijáz. (TA.) ― -b2- Also The foam of the sea. (AHeyth, K.) -A2- And One of the letters of the alphabet. (TA.) [See the letter r.] -A3- See also art. ryA^.
raA='apN *
n. un. of raA='N. (T, S, M, K.) -A2- See also raAyapN, in art. rY.
rawiyoy^apN *
, or, as some say, only rawiy~apN, without '; (M;) the latter was the usual form, without '; (S, Msb;) or each; (K;) a subst. from raw~aA^a fiY; AlA^amori; (S, K;) meaning Inspection, examination, consideration, or thought; (S, * M, Msb, K; *) and repeated inspection or examination or consideration; (M, * Msb, K, * TA;) or consideration of the issues, or results, of an affair; (Msb;) without haste to reply. (S, * K, * TA.) You say, fulaAnN layosa lahu rawiy~apN [Such a one has no inspection, &c.]. (T.) It precedes what is termed EaziymapN [i. e. resolution, or determination, &c.], and follows what is termed badiyhapN [i. e. intuitive knowledge, &c.]: one has well said, badiyhatuhu taHul~u EuraY AlmaEaAniY A_i*aA A@nogalaqato fatakofiyhi Alr~awiy~aho [His intuitive knowledge undoes the loops of meanings when they are fast closed, and inspection suffices him]. (Har p. 8.) [See also rawiy~apN in art. rwY.]
ruwayoy^apN *
dim. of raA='N, q. v. (M, TA.)
qaSydapN raAy^y~apN *
and raAwiy~apN and ray~iy~apN A qSydp of which the rawiY~a is r. (TA in bAb AlAlf Ally~np.) rwb
1 raAba *
, (T, S, M, &c.,) aor. yaruwbu, (T, S, &c.,) inf. n. rawobN, (Lth, T, Msb,) or ruw^uwbN, (S,) or both, (T, M, Mgh, K,) said of milk, (T, S, M, &c.,) It was, or became, thick, or coagulated: (M, A, Msb, K:) or was churned, and deprived of its butter: (M, * A, K: *) or it was, or became, fit to be churned: (T:) or thick, (S,) or having a compact pellicle upon its surface, and thick, or resembling liver so that it quivered, (Lth, T,) and fit to be churned: (Lth, T, S:) or such as had become thick; (Fr, A'Obeyd, T, S, * Mgh;) until its butter was taken forth; (Fr, A'Obeyd, T, S; *) or before and after it had been deprived of its butter. (Mgh.) ― -b2- [Hence,] raAba damuhu, (T, M, A, K,) aor. as above, (T,) inf. n. rawobN, (M,) (tropical:) [His blood is about to be shed;] his death, or destruction, is at hand: (M, K:) said of one who has exposed himself to that which will cause his blood to be shed; (T;) of one who has exposed himself to slaughter: (A:) like the phrase yafuwru damuhu; (T;) or like yagoliY damuhu: his blood being likened to milk that has become thick, and fit to be churned. (A.) ― -b3- And raAba Alr~ajulu, (As, T, S, &c.,) aor. as above, (TA,) inf. n. rawobN (S, M, K) and ruw^uwbN, (M, K,) (tropical:) The man was, or became, confused, or disturbed, (As, T, S, K,) in his affair, or case, (As, T,) or in his reason, or intellect, (S, K,) and his opinion: (As, T, S:) or confounded, or perplexed; unable to see his right course: (M, K:) and languid in spirit, by reason of satiety, or drowsiness, (M, A,) or intoxication; as also raAbato nafosuhu: (A:) or he arose (M, K, TA) from sleep (M, TA) disordered in body and mind: (M, K, TA:) or he was intoxicated with sleep: (M, K:) or he was lazy, sluggish, or slothful. (Aboo-Sa'eed, T.) ― -b4- And raAba, (Th, M, K,) inf. n. rawobN; (TA;) and ↓ rw~b, (Th, M,) inf. n. tarowiybN; (K;) (assumed tropical:) He (a man, Th, M) was, or became, fatigued, or jaded. (Th, M, K.) And maTiy~apu fulaAnK ↓ raw~abato (assumed tropical:) The riding-camel of such a one was, or became, fatigued, or jaded. (T.) ― -b5- And raAba (assumed tropical:) He, or it, was, or became, quiet, still, or motionless. (IAar, T.) ― -b6- It is said in a prov., of him who does wrong and does right, [or of him who does right and does wrong,] huwa ya$uwbu wa yaruwbu, meaning, accord. to Aboo-Sa'eed, (assumed tropical:) He defends his companion [at one time], and is lazy or sluggish or slothful [at another time]: or it means he defends without energy at one time, and at another time is lazy or sluggish or slothful, so that he defends not at all: or, as some say, he mixes water with the milk, and so spoils it, and he makes it good; from the saying of IAar that raAba signifies A^aSolaHa; but if it have this meaning, it is originally raA^aba, with hemz. (T. [See more in art. $wb.]) -A2- Accord. to IAar, raAba also signifies He suspected. (T. [But in this sense it seems to belong to art. ryb.]) -A3- Also He lied. (K. [But in the T, this signification is assigned to $aAba, not to raAba; app. in relation to the prov. above cited.])
2 rw~b All~abana *
, (S, M, A, K,) inf. n. tarowiybN, (AZ, M,) He made the milk to be such as is termed raAy^ib; (S, M, A, K;) as also ↓ ArAbhu: (M, A, K:) or he put the milk into the skin, and turned it over, in order that it might become fit for churning, and then churned it, when it had not thickened well. (AZ, M.) -A2- See also 1, in two places.
4 ArAb All~abana *
: see 2. -A2- [ArAb as an intrans. verb app. signifies He had much milk such as is termed raAy^ib: see its part. n. muriybN, below.]
raAbN *
The equal in quantity or measure or the like: so in the saying, ha*aA raAbu ka*aA [This is the equal in quantity &c. of such a thing. (K, * TA.)
rawobN *
: see raAy^ibN, in two places. ― -b2- Hence, (M,) laA $awoba wa laA rawoba, (IAar, T, M,) occurring in a trad., meaning (assumed tropical:) There is, or shall be, no dishonesty, nor any mixing: (TA:) it is a saying of the Arabs, in a case of selling and buying, respecting the commodity which one sells, and means I am irresponsible to thee for its faults, or defects. (IAar, T, M.)
rawobapN *
: see what next follows, in three places.
ruwbapN *
The ferment of milk, (T, S, M, A, Mgh, Msb, K,) consisting of a sour portion, (S, TA,) which is put into milk in order that it may become such as is termed raAy^ib; (T, S, Mgh, Msb, TA;) and ↓ rawobapN signifies the same as ruwbapN in this sense, (Kr, M, A, K,) and in the other senses which follow: (M:) this is the primary signification: (TA:) or ferment of milk which contains its butter, and when its butter has been taken forth; as also ↓ raAy^ibN in both of these two senses; (T;) or in the latter state it is termed ↓ raAy^ibN: (TA:) or (so in the A and K, but in the M “ and, ”) remains of milk (M, A, K, in the second of which, as in the last, this applies also to ↓ rawobapN,) that has become such as is termed raAy^ib: (M:) or remains of milk left in the [skin or vessel called] mirowab in order that fresh milk, when poured upon it, may quickly become raAy^ib: (T:) and milk containing its butter: and also milk from which its butter has been taken forth: (Aboo-' Amr ElMutarriz, MF, TA.) It is said in a prov., $ubo $awobFA laka ruwbatuhu [Mix thou a mixture, app. of thick and fresh milk: thine shall be what will remain of it]: (S:) or laka baEoDuhu [thine shall be some of it]: (so Meyd:) it is like the saying AuHolubo HalabFA laka $aToruhu [expl. in art. $Tr]: (S, Meyd:) and is applied in inciting to aid him in whom one will find profit, or advantage. (Meyd.) ― -b2- I. q. durodiY~N [as meaning A ferment] such as is put into [the beverage called] nabiy* [to make it ferment]. (TA.) ― -b3- (tropical:) What has collected of the seminal fluid (T, S, M, A, K) of a horse, (S, A,) or of a stallion, (M, K,) after resting from covering; (T, S, M, K;) and ↓ rawobapN in this sense is mentioned by Lh: (M:) you say, A^aEironiY ruwabapa faHolika, (T,) or farasika, (S, A,) when you ask a person to lend you a stallion, or a horse, to cover: (T, S, A:) or the collecting thereof: or the seminal fluid of the stallion in the womb of the camel: (M, K:) it is thicker than that which is termed muhaAp, and more remote in respect of the place into which it is injected. (M.) ― -b4- (tropical:) Strength of a horse to run: so in the phrase farasN baAqiY Alr~uwbapi (tropical:) [A horse whose strength to run remains]. (A.) ― -b5- (tropical:) Intellect (IAar, S, A) of a man (IAar, S) when it has attained to full vigour: (A:) [app. as being likened to the rwbp of the stallion:] so in the saying, huwa yuHad~ivuniY wa A^anaA A_i*o *aAka gulaAmN layosa liY ruwbapN (tropical:) [He would talk to me, I being then a boy, not having full intellect]. (IAar, S, A: in one of my copies of the S, and in the TA, layosato.) ― -b6- (assumed tropical:) The main, or most essential, part, syn. jum~aAE, of an affair: (M, K:) so in the saying, maA yaquwmu biruwbapi A^amorihi (assumed tropical:) [He does not undertake, or superintend, or attend to, the main, or most essential, part of his affair]: app. from the rwbp of the stallion. (M.) ― -b7- (assumed tropical:) Means of subsistence: (M, K:) (assumed tropical:) food, or sustenance: (TA:) (assumed tropical:) anything that puts a thing into a good, right, or proper state; from the same word as signifying “ a sour ferment that is put into milk to make it ferment: ” (JM:) (tropical:) a want, or thing that is needed [to put one into a good, or right, state]: (S, M, A, K:) and want as meaning poverty. (Ibn-Es-Seed, K, TA.) You say, laA yaquwmu biruwbapi A^aholihi, (S, A,) or maA yaquwmu Alx, (M, TA,) i. e. (assumed tropical:) [He will not, or does not, undertake, or take upon himself, or attend to,] the food, or sustenance, of his family: or (assumed tropical:) their case, and the putting them into a good, right, or proper, state: (TA:) or (tropical:) [the supplying of] what they require of him. (S, M, A, TA.) ― -b8- (tropical:) A part, or portion, or small portion, (TaAy^ifapN, S, M, or qiToEapN, K, or saAEapN, T, M, A,) of the night: (T, S, M, A, K:) [app. from the same word signifying “ remains of milk; ” as seems to be implied in the A:] so in the saying, maDato ruwbapN mina All~ayoli (tropical:) A period, or short portion, (sAEp,) of the night passed: (T, M, TA:) and baqiyato ruwbapN mina All~ayoli (tropical:) A period, or short portion, (sAEp,) of the night remained: (M, A, TA:) and hariqo Ean~aA mino ruwbapi All~ayoli, (S, A,) i. e. Aikosiro Ean~aA saAEapF minohu [app. for Aikosiro jahodanaA or the like, i. e. (tropical:) Abate thou, or allay thou, our fatigue, or the like, or relieve thou us, for a period, or short portion, of the night; mn before rwbp being redundant]. (A.) ― -b9- (assumed tropical:) A piece of flesh-meat: (M, K:) so in the saying, qaTaEa All~aHoma ruwbapF ruwbapF (assumed tropical:) [He cut the flesh-meat into pieces; or cut it piece by piece]. (M.) -A2- (assumed tropical:) Heaviness, sluggishness, or torpidness, (T, K,) or laxness, or confusedness of the intellect, (T,) and languor, feebleness, or faintness, (K,) from drinking much milk. (T.) -A3- Good and fertile land, abounding with plants, or herbage, (T, M, K,) and with trees: (T, M:) that kind of land in which the herbage, or pasturage, remains longest. (T.) ― -b2- Accord. to Aboo-' Amr Esh-Sheybánee, i. q. ma$aArapN, which means A saAqiyap [or channel of water for irrigation: but it has also other meanings, which see in art. $wr]. (TA.) ― -b3- The tree called nulok; (T, K, TA;) expl. by Ibn-Es-Seed as meaning the tree called zuEoruwr [q. v.]. (TA.) -A4- A kind of hooked instrument (kal~uwb) by means of which an animal that is hunted is drawn forth from its hole: (M, K:) accord. to Abu-l-'Omeythil, the miHora$ [app. meaning the same, or an instrument used for drawing forth the lizard called Dab~ from its hole]. (M.) -A5- It is also mentioned by IAar as [syn. with rubapN and A^urobapN,] meaning A knot. (T.) -A6- A piece of wood with which a wooden bowl, or other vessel, is repaired, or mended; or with which a breach, or broken place, therein is stopped up: (T, TA:) and, accord. to AZ, a patch, or piece, with which a camel's saddle (raHol) is patched, or pieced, when it is broken: (TA:) pl. ruwabN: but this is [properly, or originally, ruw^obapN,] with ': (T, TA:) so says ISk. (T.) [See art. rA^b.]
rawobaAnu *
: see the next paragraph.
raAy^ibN *
, applied to milk, (Lth, T, S, M, Mgh, Msb, K, &c.,) and ↓ rawobN, so applied, (Lth, T, M, K,) Thick, or coagulated: (M, Msb, K:) or churned, and deprived of its butter: (As, T, M, K:) see also ruwbapN, in two places: or thick, (S,) or having a compact pellicle upon its surface, and thick, or resembling liver so that it quivers, (Lth, T,) and fit to be churned: (Lth, T, S:) or such as has been churned, and such as has not been churned: (S:) or such as has become thick; (Fr, A 'Obeyd, T, S, Mgh;) until its butter is taken forth; (Fr, A 'Obeyd, T, S;) or before and after its butter has been taken forth; (Mgh;) like as the epithet Eu$araA='u is applied to a she-camel when pregnant and when she has brought forth. (A 'Obeyd, T, S.) A poet, cited by As, says, wa mano laka biAlr~aAy^ibi AlxaAviri saqaAka A^abuw maA EizK raAy^ibFA (T, S Mgh) meaning Aboo-Má'iz gave thee to drink churned [milk], (T, S,) but how wilt thou obtain, (T,) or [rather] but who will be answerable to thee for, (S,) the unchurned (T, S) [that is thick, or] that has not had its butter taken forth from it? (S. [Or raAy^ib in the former instance may be from raAba of which the aor. is yariybu; so that it may there mean what occasioned doubt, or evil opinion: see raAy^ibN in art. ryb: and if so, this word as belonging to the present art., and applied to milk, may signify only thick, or unchurned.]) And one says, maA Einodahu $awobN wa laA ↓ rawobN, (T,) or maA EinodiY Alx, (M,) i. e. He has not, or I have not, mixed honey, nor milk such as is termed raAy^ib: (T, M:) or, as some say, honey nor milk; thus explaining the two words $wb and rwb without restriction. (M. [See also art. $wb.]) ― -b2- [Hence,] raAy^ibN applied to a man, (T, S, M, A, K,) as also ↓ rawobaAnu, (T, M, K,) and ↓ A^arowabu, (M, K,) (tropical:) Confused, disturbed, or disordered, (T, S, A,) in mind, by reason of drowsiness, or satiety, or intoxication: (A:) or confounded, or perplexed; unable to see his right course: (M, K:) and languid in spirit, by reason of satiety, or drowsiness: (M:) or who has arisen (M, K) from sleep (M) disordered in body and mind: or intoxicated with sleep: (M, K:) or raAy^ibN signifies (assumed tropical:) confused in his intellect and his opinion and his affair: (TA:) and a man (tropical:) fatigued, wearied, distressed, embarrassed, or troubled: (A:) fem. [of the first] raAy^ibapN: (Lh, M:) pl. of the first, (S, M, A, * Mgh,) accord. to As, (S,) or of the second, rawobaY: (S, A, Mgh:) you say qawomN rawobaY (tropical:) a people, or company of men, confused, disturbed, or disordered, in minds, (T, S, Mgh,) by reason of drowsiness: (Mgh:) accord. to Sb, (M,) rendered heavy, or weak, or languid, by journeying, (S, M,) and by pain, (M,) and heavy with sleep: (S:) or intoxicated by drinking [milk such as is termed] raAy^ib. (S, Mgh.) ― -b3- And raAy^ibN also signifies (tropical:) A thing, or an affair, that is clear, or free from dubiousness or confusedness; (Th, T and TA in art. ryb;) like the milk so termed. (TA in art. ryb. See an ex. in that art.)
A^arowabu *
: see the next preceding paragraph.
mirowabN *
A vessel, (T, S,) or receptacle, (A,) or skin, (M, K,) in which milk is made to be such as is termed raAy^ib. (T, S, M, A, K.) [See also muraw~abN.]
muriybN *
Having much milk such as is termed raAy^ib. (Har p. 416.)
muraw~abN *
Milk that has not as yet been churned, and that is in the skin, not having had its butter taken from it. (As, T.) ― -b2- And siqaA='N muraw~abN A skin in which milk has been made such as is termed raAy^ib: (M, K:) or a skin that is wrapped up [in order that its milk may thicken more quickly by its being kept warm] until it attains the fit time for the churning. (S.) It is said in a prov., A^ahowanu maZoluwmK siqaA='N muraw~abN, (T, S, M, A,) meaning [The lightest in estimation] of what is drunk, or given to be drunk, [of milk,] before its butter comes forth from it (As, T) [is that in] a skin that is wrapped up &c., as expl. above: (S:) [or (assumed tropical:) the least to be esteemed of the wronged is he who remains quiet, or inert, like milk not yet in a state of fermentation:] AZ mentions it as applied to him who is low, abject, or contemptible; who is held to be weak: and he says that Zalamotu Als~iqaA='a means “ I gave [the milk of] the skin to be drunk before it had attained to maturity [so as to be fit for the process of churning]: ” (T:) or muraw~abN signifies not churned, but having in it its ferment; and the prov. is applied to him who is constrained to do something that is difficult, and to become in a state of abasement, or ignominy, and does not manifest any disapproval. (Meyd.) rwv
1 raAva *
, (T, S, M, &c.,) aor. yaruwvu, (T, A, Msb,) inf. n. rawovN, (T, M, A, Msb,) said of a horse (S, Msb, K) and the like, (Msb,) [i. e.] of a solid-hoofed animal (T, M, A) of any kind, (T,) He dunged. (M, Msb. *) It is said in a prov., A^aHu$~uka wa taruwvuniY, (S,) or A^aHu$~uki wa taruwviynaniY. (TA in art. H$, in which it is explained.)
rawovN *
, (T, S, M, &c.,) originally an inf. n., (Msb,) The dung (M, Msb *) of the horse (S, Msb, K) and the like, (Msb,) [i. e.] of a solidhoofed animal (T, M, A, Mgh) of any kind: (T, Mgh:) [a coll. gen. n.:] n. un. ↓ rawovapN: (S, Msb, K:) and pl. A^arowaAvN. (S, M, A, Mgh, K.)
rawovapN *
: see what next precedes. -A2- Also The end, or tip, (S, M, A, K,) of the nose, (M,) [i. e.,] of the A^aronabap [or lower portion, i. e. lobule, of the nose], (S, A, K,) where the blood that flows from the nostrils drops, or drips: (M, A:) or the fore part of the nose altogether: (M:) or the end, or tip, of the nose, in the fore part thereof. (TA.) You say, fulaAnN yaDoribu bilisaAnihi rawovapa A^anofihi, (S, TA,) meaning [Such a one strikes with his tongue] the tip of his nose, or the tip of his nose in the fore part thereof. (TA.) It is said in a trad. that the mulet for mutilating a person by depriving him of this part is a third of the whole price of blood. (TA.) ― -b2- And (assumed tropical:) The bill of the eagle: Aboo-Kebeer El-Hudhalee terms the eagle's bill rawovapu A^anofihaA. (M.) ― -b3- And rawovapu Als~ayofi, occurring in a trad., is expl. as meaning (assumed tropical:) The upper part [of the kilt] of the sword, that is next to the little finger of the person grasping it. (TA.) -A3- Also The remains of the culms of wheat in the sieve, when it is sifted. (K. [Not found by SM in any other lexicon.])
maraAvN *
and ↓ marowavN (M, K) The part whence the rawov (or dung) issues; (M;) the xaworaAn [i. e. the rectum, or the tuel,] of a horse. (K.)
marowavN *
: see what next precedes.
muraw~avN *
A man having a large nose. (A, TA.) rwj
1 raAja *
, (S, A, Msb, K,) aor. yaruwju, (S, A, Msb,) inf. n. rawaAjN, (S, A, K,) or this is a simple subst., and the inf. n. is rawojN, (Msb,) It (a thing, S, or a commodity, Msb) had an easy, or a ready, sale; was, or became, saleable; easy, or ready, of sale; or in much demand. (S, * A, * Msb, K. *) ― -b2- And raAjati Ald~araAhimu, inf. n. rawojN, The dirhems, or money, passed, or had currency, among men, in buying and selling. (Msb, TA.) ― -b3- And rAj AlA^amoru, inf. n. rawojN and rawaAjN, accord. to IKoot, The thing, or affair, was, or became, quick, speedy, or expeditious: (L, Msb:) or came quickly. (MF.) ― -b4- And rAj It was, or became, present, or ready, and prepared: so in the saying, xu*o maA raAja [Take thou what is present, or ready, and prepared]. (Har p. 116.) ― -b5- See also 2. ― -b6- rAjt Alr~iyHu, (K,) or ↓ rw~jt, (Msb, [app. a mistranscription, unless ruw~ijat be meant,]) The wind was, or became, confused, (Msb, K,) not continuing from one direction, (Msb,) so that one knew not whence it came. (K.)
2 rw~j *
, (S, A, Msb, K,) inf. n. tarowiyjN, (A, Msb, K,) He made a commodity to have an easy, or a ready, sale; to be saleable; easy, or ready, of sale; or in much demand. (S, A, K. *) ― -b2- He made money to pass, or be current. (S, * A, * Msb.) ― -b3- rw~j Al$~aYo'a, and rw~j bihi, He made the thing to be quick, speedy, or expeditious; or was quick with it. (L.) ― -b4- raw~ajotu is also syn. with A^ar~ajotu: so in the saying, ↓ raw~ajotu AlA^amora faraAja, aor. of the latter yaruwju, and inf. n. rawojN, [app. meaning I excited the affair, or event, and it became excited.] (TA.) ― -b5- rw~j kalaAmahu He embellished his speech, or language, and made it vague, so that one knew not its true meaning: (Msb, TA:) from raAjati Alr~iyHu, (TA,) or from rw~jt Alr~iyHu. (Msb.) ― -b6- For rw~jt AlryH see 1, last sentence. ― -b7- rw~j AlgubaAru EalaY raA^osi AlbaEiyri [perhaps ruw~ija] The dust continued, or went round, upon, or over, the head of the camel; syn. daAma. (TA.)
5 trw~j *
He [app. a camel] went round about the watering-trough, or tank, thirsting, and not getting to it. (K.)
rawojapN *
Haste, quickness, speed, or expedition. (IAar.)
rawaAjN *
[an inf. n., (see 1,) or] a subst., meaning The state, or quality, of having an easy, or a ready, sale; of being saleable; or in much demand. (Msb.)
raw~aAjN *
[app. applied to a camel] Going round about the watering-trough, or tank, thirsting, and not getting to it. (K.)
A^amorN muraw~ajN *
A confused thing or affair. (TA.)
fulaAnN muraw~ijN *
Such a one is a person who makes commodities to have an easy, or a ready, sale; to be saleable; easy, or ready, of sale; or in much demand: or who makes money to pass, or be current. (S.) rwH
1 raAHa *
, (S, Msb, K,) sec. pers. riHota, (Msb,) aor. yaraAHu, (S, Msb, K,) inf. n. riyHN; (K;) and aor. yaruwHu, (Msb, TA,) inf. n. rawoHN, (Msb,) or ruw^uwHN; (TA;) It (a day) was violently windy. (S, Msb, K.) And rAH, aor. yaruwHu, inf. n. ruw^uwHN, It (a day) was one of good, or pleasant, wind. (TA.) ― -b2- rAH, aor. yaraAHu, inf. n. rawoHN, It was, or became, cool and pleasant [by means of the wind]. (L.) It (a house, or tent, the door being opened,) [was, or became, aired by the wind; or] was entered by the wind. (L.) ― -b3- rAH Al$~ajaru The trees felt the wind. (AHn, K.) [See also another meaning below.] ― -b4- [Hence, perhaps,] rAH, aor. yaraAHu, inf. n. raAHN, (assumed tropical:) He was, or became, brisk, lively, sprightly, active, agile, prompt, or quick; [as though he felt the wind and was refreshed by it;] (L;) as also ↓ ArtAH: (S, A, L, K:) raAHN and ↓ AirotiyaAHN signify the same: (S, L, K: [in the CK, AlAirotiyAHi is erroneously put for AlAirotiyaAHu:]) and ↓ AisotarowaHa (assumed tropical:) he (a man) became light, or active, and quick; syn. $am~ara. (Msb.) You say, rAH lil$~aYo'i [and A_ilaY Al$~aYo'i] and ↓ ArtAH [and ArtAH bihi] (assumed tropical:) He was, or became, brisk, lively, &c, as above, at the thing, [or betook himself with briskness, liveliness, &c., to the thing,] and was rejoiced by it. (Lth, TA.) A poet says, wa zaEamota A^an~aka laA taraAHu A_ilaY Aln~isaA [(assumed tropical:) And thou assertedst that thou dost not, or wilt not, betake thyself with briskness, &c., to women, nor be rejoiced by them]. (Lth, TA.) And rAH liloA^amori i. q. ↓ ArtAH [He betook himself with briskness, &c., to the thing, or affair; or was brisk, &c., to do it]. (TA.) And rAH li*`lika AlA^amori, (L, K,) and A_ilayohi, (L,) aor. yaraAHN, inf. n. rawaAHN and ruw^uwHN and raAHN and riyaAHapN (L, K) and raAHapN and A^aroyaHiy~apN, (L,) (assumed tropical:) He brightened in countenance at that thing, (L, [there explained by A^a$oraqa lahu, and this I regard as the right reading, rather than that which I find in the copies of the K, which is A^a$orafa lahu, perhaps meaning the same as A^a$orafa Ealayohi, i. e. he became acquainted with that thing, or knew it, syn. AiT~alaEa Ealayohi,]) and rejoiced in it, or at it, (L, K,) and was thereby affected with alacrity, cheerfulness, briskness, liveliness, or sprightliness, disposing him to promptness in acts of kindness or beneficence: said of a generous man when he is asked to confer a gift; and sometimes, metaphorically, of dogs when called by their owner, and of other animals. (L.) [It is also said that] rawaAHN and rawaAHapN and raAHapN and rawoHapN and rawiyHapN [all app. inf. ns. of raAHa, or some of them may be simple substs.,] and muraAyaHapN [as though inf. n. of ↓ raAyaHa] (L, K) signify (assumed tropical:) The experiencing relief from grief or sorrow, after suffering therefrom: (L:) or the experiencing the joy, or happiness, arising from certainty. (K. [See also rawoHN, below.]) You say also, A_ilaY Hadiyvihi ↓ AisotarowaHotu [app. meaning (assumed tropical:) I was affected with cheerfulness, liveliness, or the like, at his discourse, or narration; as seems to be indicated by the context in the place where it is mentioned: or perhaps, he trusted to his discourse, and became quiet, or easy, in mind; agreeably with an explanation of the verb which see below]: (A:) or AlY Hdyvh ↓ AstrAH (assumed tropical:) he inclined to his discourse. (MA.) And rAH lilomaEoruwfi, (S, A, L, K,) sec. pers. riHota, (L,) aor. yaraAHu, inf. n. raAHapN (S, L, K) and riyHN; (L;) and lh ↓ ArtAH; (A, L;) (tropical:) He was affected with alacrity, cheerfulness, briskness, liveliness, or sprightliness, disposing him to promptness to do what was kind or beneficent: (As, S, L, K:) he inclined to, and loved, kindness or beneficence. (L.) And liln~adaY ↓ ArtAH (assumed tropical:) [He was affected with alacrity, &c., and so disposed to bounty or liberality]. (S, K.) And nazalato A@ll~`hu biraHomatihi faA^anoqa*ahu minohaA ↓ bihi baliy~apN faA@rotaAHa (tropical:) [A trial, or an affliction, befell him, and God was active and prompt with his mercy, and delivered him from it]: (T:) but ISd disapproves of thus speaking of God; and El-Fárisee says that it is an instance of the rudeness of speech characteristic of Arabs of the desert. (TA.) [Hence seems to have originated, as is app. implied in the TA, the assertion that] ↓ AlAirotiyaAHu signifies (assumed tropical:) The being merciful: and A@ll~`hu lahu biraHomatihi ↓ ArtAH, (assumed tropical:) God delivered him from trial, or affliction: (K:) or A@ll~`hu lifulaAnK ↓ ArtAH (assumed tropical:) God was merciful to such a one. (S.) One also says, rAHt yaduhu lika*aA, (K,) or bika*aA, (S L,) (tropical:) His hand was active, prompt, or quick, (S, L, K, TA,) to do such a thing, (K, TA,) or with such a thing; (S, L, TA;) as, for instance, with a sword, to strike with it. (L.) Hence the saying of the Prophet, mano raAHa A_ilaY AljumuEapi fiY Als~aAEapi AlA^uwlaY fakaA^an~amaA qad~ama badanapF (tropical:) [Whosoever is brisk, or prompt, or quick, in repairing to the Friday-prayers in the first hour, he is as though he offered a camel, or a cow or bull, for sacrifice at Mekkeh]: (K, * TA:) the meaning is, xaf~a A_ilayohaA, (K, TA,) and maDaY; (TA;) not the going in the latter part of the day. (K, * TA.) [See also what follows.] ― -b5- raAHa, aor. yaruwHu, inf. n. rawaAHN; and ↓ trw~H; both signify the same; (S, Msb, K, &c.;) contr. of gadaA; (S;) said of a man, (TA,) and of a company of men, (K, TA,) He, and they, went, or journeyed, or worked, or did a thing, in the evening, (K, TA,) or in the afternoon, i. e., from the declining of the sun from the meridian until night: (IF, Msb, K, TA:) this is said to be the primary meaning: (TA:) but they also mean he, or they, returned: (Msb:) and went, or journeyed, at any time: (Msb, * TA:) [for] Alr~awaAHu is not, as some imagine it to be, only [the going, or journeying,] in the last, or latter, part of the day; but is used by the Arabs as meaning the going, or journeying, at any time of the night or day; as also Alguduw~u: so say Az and others: (Msb:) or rAH, inf. n. rawaAHN, signifies he came, or went, after the declining of the sun from the meridian: but is sometimes used as meaning he went in an absolute sense: (Mgh:) and thus it means in the trad. commencing mano raAHa A_ilaY AljumuEapi [mentioned above, where a different explanation of the verb is given]: (Mgh, * Msb:) and [in like manner] one says to his companion or companions, ↓ taraw~aHo or taraw~aHuwA as meaning Go, or journey: (TA:) but raAHati AlA_ibilu, (S, L, K,) aor. taruwHu and taraAHu, inf. n. rawaAHN (L) and raAy^iHapN, (AZ, L, K,) signifies only The camels returned in the evening, or afternoon, (S, * Msb,) when their pastors drove or brought them back to their owners: so says Az. (Msb.) You say, ruHotu A_ilayohimo and Einodahumo, inf. n. rawoHN and rawaAHN, I went, (K, TA,) and I came, (TA,) to them in the evening, or afternoon; [or at any time, as appears from what has been said above;] and so ruHotuhumo, (K, TA,) inf. n. rawoHN; (TA;) and ↓ raw~aHotuhumo, (K, TA,) inf. n. tarowiyHN; (TA;) and ↓ taraw~aHotuhumo: (K, TA:) and ↓ A^anaA A^ugaAdiyhi wa A^uraAwiHuhu [I go, or come, to him early in the morning, in the first part of the day, or between the time of the prayer of daybreak and sunrise, and I go, or come, to him in the evening, or afternoon, app. he doing the like to me]. (A. [See also 6.]) And raAHato Ealayohi A_ibiluhu, and ganamuhu, and maAluhu, His camels, and his sheep or goats, and his cattle, returned to him after the declining of the sun from the meridian; only at that time: and ↓ ArAHt may perhaps be a dial. var. thereof: (L, TA:) or rAHt biAlEa$iY~i EalaY A^aholihaA they (i. e. camels) returned from the place of pasture in the evening, or afternoon, to their owners. (S, * Msb.) ― -b6- rAH Al$~ajaru, (S, A, K,) aor. yazaAHu; (S, A;) and ↓ trw~H; (S, A;) [said in the TA to be tropical, but not so in the A;] The trees broke forth with leaves: (S, A, K:) or the former, the trees broke forth with leaves before the winter, when the night became cold, without rain; (As, TA;) and so the latter: (L:) or the latter, the trees broke forth with leaves after the close of the Sayof [or summer]: (S, TA:) and AlguSonu ↓ trw~H The branch put forth leaves after other leaves had fallen from it. (R, TA.) [See another meaning of rAH Al$jr near the beginning of this art.] ― -b7- rAH, (S, K,) aor. yaraAHu, inf. n. raAHapN, (S,) said of a horse, [perhaps from the same verb as signifying “ he was, or became, brisk, lively, ” &c.,] He became a stallion, or fit to cover. (S, K.) -A2- raAHatohu Alr~iyHu, aor. taraAHu, The wind smote it; namely, a thing; (L, K;) as, for instance, a tree, and said of a tempestuous wind. (L.) And riyHa, said of a pool of water left by a torrent, It was smitten [or blown upon] by the wind. (S, A, K.) In like manner also it is said of other things. (TA.) One says, riyHati Al$~ajarapu The tree was blown upon by the wind: or was blown about, or shaken, by the wind, so that its leaves were made to fall: or had the dust scattered upon it by the wind. (L.) And riyHuwA They (a people, or party,) were smitten and destroyed by the wind: (K, TA:) or they entered upon [a time of] wind; (K;) as also, in this latter sense, ↓ A^araAHuwA, (S, K,) or ↓ A^arowaHuwA. (A.) ― -b2- rAH Al$~aYo'a, (A 'Obeyd, S, K,) first pers. riHotu, (A 'Obeyd, S,) aor. yaraAHu (A 'Obeyd, S, K,) and yariyHu, (AA, S, K,) [inf. n., app., of the former rawoHN and of the latter riyHN as in the phrase of similar meaning following;] and ↓ A^araAHahu, (Ks, S, K,) and ↓ A^arowaHahu; (AZ, K;) He smelt the thing; perceived its smell, or odour; (S, K, &c.;) as also ↓ AstrAHhu and ↓ AisotarowaHahu: (Ham p. 228:) and rAH Alr~iyHa, aor. yaraAHu, inf. n. rawoHN; and aor. yariyHu, inf. n. riyHN; and ↓ A^araAHahaA; He smelt the odour. (Msb.) You say of an object of the chase, ↓ A^araAHaniY, (S,) and ↓ A^arowaHaniY, (AZ, S, A,) inf. n. of the latter A_irowaAHN, (AZ, TA,) He smelt me; perceived my smell, or odour: (AZ, S, A, TA:) and of the same, ↓ ArAH, (K,) and ↓ A^arowaHa, (T, S, K,) and ↓ AisotarowaHa, and ↓ AstrAH, (T, S,) He smelt a human being; perceived his smell, or odour: (T, S, K:) and the second of these four, (K, TA,) and the third and fourth, (TA,) he smelt gently, that he might perceive the odour of a thing: (K, TA:) or the third and fourth of the same, he smelt, or perceived, odour: (A:) and these two, said of a stallion, he perceived the smell of the female: and of a beast of prey you say, Alr~iyHa ↓ A^arowaHa, and ↓ A^araAHahaA, and ↓ AstrAHhA, and ↓ AisotarowaHahaA, meaning he smelt, or perceived, the odour; and accord. to Lh, some say, raAHahaA; but this is seldom used. (TA) [It is asserted (in Har p. 324) that ↓ AstrAH is only from Alr~aAHapu; but this assertion is of no weight against the authorities cited above.] It is said in a trad., mano qatala nafosFA muEaAhidapF lamo yaraHN raAy^iHapa Aljan~api, (A 'Obeyd, S, Mgh, * Msb, *) or lm yariHo, (AA, S, Msb,) or ↓ lm yuriHo, (Ks, S, Mgh, Msb,) i. e. [He who slays a person with whom he is on terms of peace, (or, as in' the TA, muw^ominFA, i. e. a believer,)] he will not perceive the odour of Paradise: (S, Mgh, Msb:) As says, I know not whether it be from riHotu or from A^araHotu. (S.) You say also, minohu TiybFA ↓ A^arowaHotu I perceived from him (a man, S) a sweet odour. (S, A.) ― -b3- [And hence, app.,] rAH minoka maEoruwfFA, and ↓ ArAHhu, (assumed tropical:) He obtained from thee a favour, or benefit. (K.) -A3- rawiHa, aor. yarowaHu, inf. n. rawaHN, He (a man) had the quality termed rawaHN, [explained below, i. e. width in the space between the thighs or legs; &c.; or] a spreading in the fore part of each foot. (Lth, TA.) And rawiHato qadamuhu His foot had the quality so termed. (TA.)
2 rw~H *
[He fanned]. You say, rw~H Ealayohi biAlmirowaHapi [He fanned him with the fan]. (A, TA.) And AiHotaAjuwA A_ilaY Alt~arowiyHi mina AlHar~i biAlmirowaHapi [They required to be fanned, by reason of the heat, with the fan]. (TA.) ― -b2- Also, (A, Msb,) inf. n. tarowiyHN, (Msb,) He perfumed oil; rendered it sweet in odour, (A, Msb,) by putting perfume in it. (Msb.) ― -b3- rw~H Eanohu; and raw~iHuwA binaA: see 4. ― -b4- rw~H bihimo, (A, Mgh, Msb,) inf. n. as above, (A, Msb,) He performed with them the prayers termed Alt~araAwiyH. (A, Mgh, Msb.) ― -b5- rw~H having for its objects camels, and sheeep or goats: see 4. ― -b6- raw~aHotuhumo: see ruHotu A_ilayohimo, in the latter half of the first paragraph.
3 A^anaA A^ugaAdiyhi wa A^uraAwiHuhu *
: see 1, in the latter half of the paragraph. ― -b2- AlmuraAwaHapu fiY AlEamalayoni, (S,) or bayona AlEamalayoni, (Mgh, K,) signifies The doing the two deeds, or works, alternately; this one time, and that one time: (S, Mgh, K:) as, for instance, reading, or reciting, at one time, and writing at another time: (Mgh:) and AlmrAwHp byn Alr~ijolayoni the standing upon the two legs alternately; upon each in turn: and AlmrAwHp byn Aljanobayoni the turning over [upon the two sides alternately, or] from side to side. (K.) You say, rAwH bayona Eamalayoni [He did two deeds, or works, alternately; he alternated them]. (A.) And rAwH bayona rijolayohi He stood upon one of his legs one time and upon the other another time: (S, Mgh:) it is said also of one walking [as meaning he moved his legs alternately]. (A.) And it is said in a trad., kaAna yuraAwiHu bayona qadamayohi mino Tuwli AlqiyaAmi He used to rest upon one of his feet one time and upon the other another time to give relief to each of them [in consequence of long standing]. (TA.) One says also, rAwHhu He did a thing with him by turns, each of them taking his turn [and so relieving the other: for AlmuraAwaHapu signifies the giving mutual relief, or rest]. (TA in art. Eqb.) [See also 6.] -A2- raAyaHa, inf. n. muraAyaHapN: see 1, in the former part of the paragraph.
4 ArAH *
He breathed: (S, A, K:) said of a man, (A,) and of a horse. (S.) ― -b2- [It emitted an odour:] it (a thing, Msb) stank; (S, Msb, K;) as also A^arowaHa: (Msb, TA:) the former said of flesh-meat, (S, K,) and of water; (K;) and so the latter: (TA:) or the latter, it became altered [for the worse] in odour; (Lh, S, M, A, Msb;) said of flesh-meat, (Lh, M, A, * Msb,) and of water, (Lh, S, M, A, Msb,) &c.; (S;) and so the former, said of water: (L, TA:) ISd makes a distinction between ArwH and ↓ trw~H [q. v., as does also J,] said of water. (Msb, TA.) ― -b3- Also, (inf. n. A_iraAHapN, L,) He (a man, S, and a beast, Lh) revived, or his spirit returned to him, after fatigue; (Lh, S, K;) like ↓ AstrAH, q. v.: (TA:) and he had rest. (K.) ― -b4- And [hence], (S, Msb, K,) inf. n. A_iraAHapN, (TA,) or A_irowaAHN, (Msb,) (assumed tropical:) He (a man) died; (S, Msb, K;) as though he found rest: and he (a camel) died, or perished. (TA.) You say, A^araAHa faA^araAHa [He rested, i. e. had rest, and so rested others], meaning (assumed tropical:) he died, and so people became at rest from him. (A.) ― -b5- [Hence also,] A^araHonaA biAlS~alaApi We performed the act of prayer: because its performance is [a cause of] rest to the soul; the waiting for the time thereof being troublesome. (Msb.) ― -b6- A^araAHato said of camels &c. [as though meaning They returned in the evening, or afternoon, to rest]: see 1, in the latter half of the paragraph. ― -b7- ArAH, inf. n. A_iraAHapN and A_iraAHN, said of a man, His camels, and sheep or goats, and cattle, returned to him in the evening, or afternoon, from pasture. (L.) ― -b8- And ArAH, [app. for ArAH baEiyrahu,] like wise said of a man, He alighted from his camel to rest him and to alleviate him. (L.) ― -b9- A^araAHuwA, or A^arowaHuwA: see 1, in the last quarter of the paragraph. -A2- A^araAHahu and A^arowaHahu, and ArAH Alr~iyHa, &c.: see 1, in the last quarter of the paragraph, in twelve places. ― -b2- ArAHhu, (S, A, Msb, K,) inf. n. A_iraAHapN, (Msb, TA,) and ↓ raAHapN is a subst. used as an inf. n., [i. e. a quasi-inf. n.,] like TaAEapN and EaArapN used as inf. ns. of A^aTaAEahu and A^aEaArahu, (TA,) said of God, (S, K,) or of a man, (A, Msb,) He rested him, made him to be at rest or at ease, or gave him rest; (S, * A, * Msb;) namely, a hired man, (Msb,) or any man; as also Eanohu ↓ rw~H: (TA:) and the former, He (God) caused him to enter into a state of rest, (K, TA,) or of mercy. (TA.) And binaA ↓ raw~iHuwA (K in art. lv) Give ye us rest. (TK in that art.) And ArAH baEiyrahu He revived, or recovered, his camel. (TA.) ― -b3- [Hence,] ArAH Aln~aAsa biAlS~alaApi He chanted the call to prayer, and so made the people to ease their hearts by performing the act of prayer. (L.) ― -b4- And ArAH, (S, M, A, Msb, K,) inf. n. A_iraAHapN; (M, Mgh;) accord. to one dial., haraAHa, aor. yuhariyHu; (TA;) and ↓ rw~H, (S, * A, TA,) inf. n. tarowiyHN; (S;) He (the pastor, Msb) drove back, or brought back, (S, M, Msb, K,) camels, (S, M, A, Mgh, Msb, K,) and sheep or goats, (M, A, * Mgh,) and cows or bulls, (A, * Mgh,) in the evening, or afternoon, (M, Msb,) after the declining of the sun from the meridian, (S,) [from their place of pasture,] to their nightly resting-place, (S, M, K,) or A_ilaY A^aholihaA [and EalaY A^aholihaA (for you say raAHato EalaY A^aholihaA) i. e. to their owners]. (Msb.) ― -b5- [Hence,] ArAH Ealayohi Haq~ahu (assumed tropical:) He restored to him his right, or due; (S, K;) as also A^arowaHa. (K.) And the saying, in a trad., of Umm-Zara, ArAH EalaY~a naEamFA variy~FA (assumed tropical:) He gave me much cattle: because she was [as though she were] a muraAH for his bounty. (L.)
5 trw~H *
[He fanned himself]. (A, TA.) And trw~H bimirowaHapK [He fanned himself with a fan]. (S, Msb, K.) raA^ayotuhumo yataraw~aHuwna fiY AlD~uHaY, occurring in a trad., means I saw them requiring the being fanned with the fan (Alt~arowiyH biAlmirowaHap) by reason of the heat [in the morning after sunrise]: or it may mean returning to their tents or houses: or seeking rest. (TA.) ― -b2- trw~Ht Alr~aAy^iHapu The odour exhaled, or diffused itself. (Msb.) ― -b3- trw~H said of water, It acquired the odour of another thing by reason of its nearness thereto. (S, A, Msb, K.) See also 4. ― -b4- See also 10: ― -b5- and see 1, in five places. ― -b6- trw~H said of herbage, It became tall: (S, K:) and in like manner said of trees; as well as in well as in another sense explained in the first paragraph. (TA.) ― -b7- taray~uHN, thought by ISd to be an inf. n., of which the verb is taray~aHa: see A^aroyaHiy~apN.
6 taraAwaHaA EamalFA *
(TA) and ↓ AirotawaHaAhu, (K, TA,) [like taEaAwaraAhu and AiEotawaraAhu,] They two did a deed, or work, by turns, [resting by turns,] or alternately; syn. taEaAqabaAhu. (K, TA.) And trAwHwA A^amorFA They did a thing by turns; syn. tEAwrwhu. (TA.) [Hence,] A_in~a yadayohi latataraAwaHaAni biAlmaEoruwfi (S, A *) [in the S, the context implies that the meaning is, Verily his two hands are occupied alternately in doing that which is kind, or beneficent: in the A, it is said to be tropical, and the context seems to indicate that the meaning is, (tropical:) his two hands vie, one with the other, in promptness to do that which is kind, or beneficent]. ― -b2- trAwHwA libuyuwtihimo and trAwHwA buyuwtahumo [They went in the evening, or afternoon, to their tents, or houses, app. meaning one to another's tent, or house, by turns]. (A.) [See also 3.]
8 ArtAH *
, and its inf. n. AirotiyaAHN: see 1, in the former half of the paragraph, in ten places: ― -b2- and see also 10. -A2- AirotawaHaA EamalFA: see 6.
10 AisotarowaHa *
, said of a branch, (Msb, TA,) It became shaken by the wind: (TA:) or it inclined from side to side. (Msb.) ― -b2- See also 1, near the beginning of the paragraph; and see AisotarowaHotu A_ilaY Hadiyvihi, and AstrAH AlY Hdyvh, in the former part of the same paragraph. ― -b3- Also, (K,) and AstrAH, (S, A, Msb, K,) [which latter is the more common in this sense,] and ↓ ArtAH, (TA,) and sometimes ↓ ArAH, q. v., (Msb,) [and ↓ trw~H, as quasi-pass. of raw~aHa Eanohu or bihi,] said of a hired man, (Msb,) [and of any man,] He found, or experienced, rest, or ease; [was, or became, at rest, or at ease; rested;] (S, * A, * Msb, * K;) minohu [from him, or it], (A,) and bihi [by means of it]; (Msb;) from Alr~aAHapu; (S;) quasi-pass. of A^araHotuhu, (A, Msb,) and of A^araAHahu A@ll~`hu. (S.) ― -b4- AstrwH A_ilayohi (accord. to the S and K, but in other lexicons AstrAH, TA) He trusted to, or relied upon, him, or it, and became quiet, or easy, in mind. (S, K, TA.) ― -b5- See also 1, in the last quarter of the paragraph, in seven places. -A2- AstrwH AlmaTaru Al$~ajara The rain revived the trees. (L.)
raAHN *
Windy; applied to a day: (TA:) or, so applied, violently-windy; (S, Mgh, Msb, K;) as also ↓ raAy^iHN, which is the original form, (Msb,) or may be so: (TA:) fem. of the former with p, applied to a night (layolapN). (A, TA.) [See also ray~iHN.] One says, h`*ihi layolapN raAHapN lilomakoruwbi fiyhaA raAHapN [This is a windy night: the oppressed in mind has rest therein]. (A.) -A2- It is also syn. with AirotiyaAHN. (S, L, K. [See 1, near the beginning of the paragraph.]) ― -b2- And [hence,] Wine; (S, A, * K;) as also ↓ rayaAHN: (S, K:) so called because the drinker thereof becomes brisk, lively, or sprightly; or, accord. to IHsh, because he becomes affected with briskness, liveliness, or sprightliness, disposing him to generous actions: in the L, [which mentions these two words in art. ryH,] the A in the former word is said to be substituted for Y [and hence the Y in the latter if such be the case]. (TA.) -A3- See also raAHapN, in four places.
rawoHN *
, as an epithet; fem. with p: see ray~iHN, in two places. -A2- Also A gentle wind; a gentle gale; a breeze; the commencement of a wind before it becomes strong; or the breath of the wind when weak: (S, K, TA:) or the cold, or coolness, of such gentle wind. (A, TA.) ― -b2- I. q. nfs [app. nafasN i. e. Breath; like ruwHN]: said to be the primary signification: (MF:) or spirit; [like ruwHN;] syn. nafosN; as in the saying, A^aHoyaA Aln~aAsa birawoHihi [He (meaning God) hath quickened, or vivified, mankind with his spirit: or perhaps the right reading is biruwHihi]. (A.) ― -b3- See also raAHapN, with which it is syn. (S, K.) ― -b4- Also (assumed tropical:) Joy, happiness, or gladness; (AA, MF, TA;) said to be a metaphorical meaning, from the same word as syn. with nfs; (MF;) and ↓ ruwHN likewise has this meaning: (IAar, TA:) or the former, rest, or ease, from grief, or sorrow, of heart. (As, TA.) In the saying of 'Alee, fabaA$aruwA rawoHa Alyaqiyni or Alyqyn ↓ ruwHa, the phrase rwH Alyqyn is thought by ISd to mean (assumed tropical:) The joy and happiness that arise from certainty. (TA. [See art. b$r.]) ― -b5- Also (assumed tropical:) Mercy (S, K, TA) of God; thus called as being a cause of rest, or ease; (TA;) and so ↓ riyHN; (K;) and ↓ rayoHaAnN; (L;) and ↓ ruwHN is said by Az to have this meaning in the Kur iv. 169: the pl. of the first of these three words [and of the last, and accord. to some a pl. of the second also,] is A^arowaAHN. (TA.)
ruwHN *
The soul, spirit, or vital principle; syn. nafosN; (IAar, IAmb, L, Msb, TA, and S and K &c. in art. nfs; [but there is a difference between these two words, for they are not always interchangeable, as I have shown in art. nfs;]) [i. e.] maA bihi HayaApu AlA^anofusi; (K; [see also rawoHN, third sentence;]) often occurring in the Kur and the Traditions in different senses, but generally signifying [as explained above, i. e.] the vital principle; (IAth, TA;) [or the nervous fluid; or animal spirit;] a subtile vaporous substance, which is the principle of vitality and of sensation and of voluntary motion; also called the ruwH HayawaAniY~; (KT in explanation of the term nafosN;) or a subtile body, the source of which is the hollow of the corporeal heart, and which diffuses itself into all the other parts of the body by means of the pulsing veins, or arteries: (KT in explanation of the term Alr~uwHu AlHayawaAniY~u: [so too nafosN; q. v.: see also Gen. ix. 4: many of the ancients believed the soul to reside in the blood: see Aristotle, De Anim. i. 2, and Virgil's Æn. ix. 349:]) or the vital principle in man: (Fr, TA:) or the breath which a man breathes, and which pervades the whole body: [and this seems to be the original idea expressed by the word:] after its exit, he ceases to breathe; and when it has completely gone forth, his eyes remain gazing towards it until they close; called in Pers. jaAno: (AHeyth, TA:) accord. to the Sunnees, the rational soul, (Aln~afosu Aln~aATiqapu, [also termed Alr~uwHu AlA_inosaAniY~u,]) which is adapted to the faculty of making known its ideas by means of speech, and of understanding speech, and which perishes not with the perishing of the body, being a substance, not an accident; as is shown by the words in the Kur iii. 163, which refer to the rwH: (Msb:) most of the doctors of the fundamentals of religion forbid the diving into this matter, because God has abstained from making it known: (TA:) the philosophers say that it is the blood, by the exhausting of which the life ceases: (Msb:) the word is masc., (IAar, IAmb, Az, S, M, A, Msb, K, *) thus, with the Arabs, differing from nafosN, for this they make fem., (IAar, IAmb, Msb,) but the former is also fem., (S, M, A, Msb, K,) app. as meaning nafosN, (Msb,) as is said in the R; (TA;) and most hold it to be as often fem. as it is masc.: (MF:) one says xaraja ruwHuhu (IAar, Az, TA) [and also xarajato ruwHuhu, meaning His soul departed, or went forth]: the pl. is A^arowaAHN. (S, Msb.) ― -b2- Also i. q. nafoxN (K) [properly A blowing with the mouth; but here] meaning wind that issues from the ruwH; (TA;) wind, or breath. (ADk, TA.) Dhu-r-Rummeh says, respecting fire that he had struck, and upon which he bade his companion to blow, A^aHoyihaA biruwHika Give life to it, or enliven it, with thy wind [or breath]. (TA.) And one says, malaA^a Alqirobapa mino ruwHihi He filled the skin with his wind; with his breath. (ADk, TA.) ― -b3- [Hence,] Alr~uwHu also signifies (assumed tropical:) Inspiration, or divine revelation; (Zj, Th, K;) such as is imparted by means of an angel: thus in the Kur xvi. 2 and xl. 15: so called because it quickens from the death of infidelity, and thus is, to a man, like the ruwH which is the vital principle of his body: (T:) or (so says Zj accord. to the L, but in the K “ and ” ) the prophetic commission. (Zj, K.) ― -b4- And (assumed tropical:) The Kur-án; (IAar, Zj, S, * A, * K;) whereby God's creatures are [spiritually] quickened, and guided to the right way. (TA.) So in the trad., taHaAyawoA bi*ikori A@ll~`hi wa ruwHihi (tropical:) [Revive yourselves with God's book of religion and religious laws, (or *ikor may here have some other meaning,) and his Kur-án]. (TA. [Mentioned also in the A; in a copy of which, in the place of taHaAyawoA, I find taHaAbuwA, an evident mistranscription.]) ― -b5- And (assumed tropical:) What God ordains and commands (K, TA) by means of his assistants and angels. (TA.) ― -b6- Also Jibreel [i. e. Gabriel]; (S, * A, * K;) called in the Kur [xxvi. 193] Alr~uwHu AlA^amiynu, and [in ii. 81] ruwHu Alqudusi or Alqudosi, as related by Az on the authority of Th. (TA.) [The last of these appellations, or generally, but incorrectly, Alr~uwHu Alqudusu, is applied by the Eastern Christians among the Arabs to The Holy Spirit; the Third Person of the Trinity.] ― -b7- And [sometimes Our Lord] Jesus. (S, * A, * K.) ― -b8- And A certain angel, (I'Ab, K,) in the Seventh Heaven, (I'Ab, TA,) whose face is like that of a man, and his body like that of the [other] angels: (I'Ab, K:) or certain creatures resembling mankind, but not men: so in the Kur lxxviii. 38: (Zj:) or the watchers over the angels who are watchers over the sons of Adam, whose faces are said to be like the faces of men, and whom the other angels see not, like as we see not the watchers nor the [other] angels. (Th.) ― -b9- See also rawoHN, in three places. -A2- Also pl. of raw^uwHN: (L:) ― -b2- and of A^arowaHu. (S &c.)
rawaHN *
: see raAy^iHN, of which it is said to be a quasi-pl. n., in three places. -A2- Also Width, wideness, or ampleness. (S, K.) El-Mutanakhkhil [in the TA El-Muntakhal] El-Hudhalee says, l`kino kabiyru bonu hinodK yawoma *`likumu futoxu Al$~amaAy^ili fiY A^ayomaAnihimo rawaHu (S, TA,) meaning But Kebeer Ibn-Hind, a tribe of Hudheyl, on that day, were lax in the joints of the left hands by reason of vehement pulling [of the bows], having wideness in their right hands by reason of vehement striking with the sword. (TA.) ― -b2- And [particularly] Width, or wideness, in the space between the thighs: (TA:) or width, or wideness, (S, Mgh, K,) in, (S, K,) or of, (Mgh,) [or between,] the two legs, (S, Mgh, K,) less than what is termed faHajN, (S, K,) or less than fajajN, (A, Mgh,) with wideness between the fore parts of the feet, and nearness of the heels, each to the other: (S:) or [simply] wideness between the fore parts of the feet, and nearness of the heels, each to the other: (Msb:) or a spreading in the fore part of each foot: (Lth, Mgh, Msb:) or a turning over of the foot upon its outer side: IAar says that rawaHN in the legs is less than fadaEN, and this is less than EaqalN. (TA.) -A3- h`*aA AlA^amoru bayonanaA rawaHN means This is a thing, or an affair, which we do by turns; as also EawarN. (TA.)
riyHN *
originally riwoHN, the w being changed into Y because of the preceding kesreh, (T, S, Msb,) as is shown by its dim. mentioned below; (T, Msb;) Sb held it to be of the measure fiEolN; and Abu-l-Hasan, fiEolN and fuEolN; [if the latter, originally ruyoHN;] (TA;) [Wind; i. e.] the air that is made to obey [the will of God] and to run its course between heaven and earth: (Msb, TA:) or the breath (nasiym) of the air; and in like manner, of anything: (L, TA:) said to be thus called because it generally brings rawoH and raAHap [i. e. rest, or ease]: (IAmb, MF:) one says riyHN and ↓ riyHapN, like daArN and daArapN; (S;) [using the latter as a more special term; for] riyHapN signifies a portion of wind (TaAy^ifapN mino riyHK) [meaning a wind of short duration; or a breath, puff, blast, or gust, of wind]; (Sb, M;) but riyHN and ↓ riyHapN may be used in the same sense; i. e. the latter may be used as syn. with the former, and they are mentioned by some [as analogous] with kawokabN and kawokabapN: (Sb, L:) riyoH is of the fem. gender (IAmb, L, Msb) in most cases; (Msb;) and all the other names for wind are fem. except A_iEoSaArN, which is masc.; (IAmb, Msb;) but ryH is sometimes made masc. as meaning hawaA='N: (AZ, Msb:) [it is used by physicians as signifying flatus, flatuosity, or flatulence; as in the phrase riyHN galiyZapN a gross flatus:] the pl. [of pauc.] is A^arowaAHN (S, Mgh, Msb, K, &c.) and A^aroyaAHN, (S, Msb, K,) the latter used by some, but disallowed by AHát because there is in it no kesreh to cause the w to be changed into Y, (L, Msb,) and [the pl. of mult. is] riyaAHN, (S, Mgh, Msb, K, &c.,) with Y because of the kesreh, (Msb,) and riyaHN; (K, but not found by SM in any other lexicon;) and the pl. pl. is A^araAwiyHu [pl. of A^arowaAHN] and A^araAyiyHu [pl. of A^aroyaAHN]: (K:) the dim. of riyHN is ↓ ruwayoHapN. (T, Msb.) riyaAHN, or another form of pl., is often used in a good sense; and the sing., in an evil sense; because the Arabs say that the clouds are not made to give rain save by diverse winds blowing together; and this distinction is observed in the Kur-án. (L.) Hence, it is related in a trad., that he [Mohammad] used to say, when wind rose, Aall~`hum~a A@joEalohaA riyaAHFA wa laA tajoEalohaA riyHFA [O God, make it to be winds, and made it not to be a wind]. (TA.) [But this distinction is not always observed.] One says, fulaAnN yamiylu maEa kul~i riyHK (tropical:) [Such a one inclines, or turns, with every wind]. (TA.) And fulaAnN kaAlr~iyHi Almurosalapi [Such a one is like the wind that is sent forth to drive the clouds, and produce rain; (see the Kur xxv. 50;)] meaning, (tropical:) quick, or prompt, to do acts of kindness, or beneficence. (A.) And rajulN saAkinu Alr~iyHi (tropical:) A man who is calm, sedate, staid, or grave. (A.) ― -b2- Also (assumed tropical:) Predominance, or prevalence; and power, or force. (S, K.) A poet says, (S,) namely, Suleyk Ibn-Es-Sulakeh, or Taäbbata-Sharrà, or Aashà of the tribe of Fahm, (TA, and so in one of my copies of the S,) A^atanoZuraAni qaliylFA rayova gafolatihimo A^awo taEoduwaAni faA_in~a Alr~iyHa liloEaAdiY (assumed tropical:) [Will ye two await, a little, the time of their inadvertence, or will ye act aggressively? for prevalence is for the aggressor]. (S.) And hence the phrase in the Kur [viii. 48], wa ta*ohaba riyHukumo (assumed tropical:) [And your predominance, or power, depart]: (S:) [or in this latter instance it has the meaning next following.] ― -b3- (tropical:) Aid against an enemy; or victory, or conquest: (K, TA:) and (tropical:) a turn of good fortune. (A, K, TA.) One says, *ahabato riyHuhumo (tropical:) Their turn of good fortune departed. (A.) And A_i*aA hab~ato riyaAHuka faA@gotanimohaA (tropical:) [When thy turns of good fortune come, avail thyself of them]. (A.) And Alr~iyHu liA=li fulaAnK (tropical:) Aid against the enemy, or victory or conquest, or the turn of good fortune, is to the family of such a one. (TA.) ― -b4- See also rawoHN. ― -b5- And see raAy^iHapN (with which it is syn.), in four places. ― -b6- Also (assumed tropical:) A good, sweet, or pleasant, thing. (K.) ― -b7- The pl. A^arowaAHN occurs in a trad. as meaning (tropical:) The jinn, or genii; because they are [supposed to be often] invisible, like the wind. (TA.)
raAHapN *
Rest, repose, or ease; contr. of taEabN; (TA;) cessation of trouble, or inconvenience, and of toil, or fatigue; (Msb;) [or freedom therefrom;] and ↓ rawoHN signifies the same as raAHapN, (S, A, K,) from AlAisotiraAHapu; (S, A;) like ↓ rawaAHN [mentioned in the first paragraph as an inf. n. in a similar sense, as are also raAHapN and ↓ rawoHapN and ↓ rawaAHapN and ↓ rawiyHapN, i. e., as meaning the experiencing relief from grief &c.]. (TA.) You say, ↓ maA lifulaAnK fiY h`*aA AlA^amori mino rawaAHK i. e. raAHapK [There is not, for such a one, in this affair, or case, or event, any rest, &c.]. (TA.) And AifoEalo ↓ *`lika fiY saraAHK wa rawaAHK (tropical:) Do thou that in a state of ease (S, A, K) and rest. (A.) ― -b2- See also 4, near the middle of the paragraph. -A2- (assumed tropical:) A wife; syn. EirosN: (K:) because one trusts to her, or relies upon her, and becomes quiet, or easy, in mind. (TA.) -A3- The hand; syn. kaf~N: (S, K:) or [rather] the palm of the hand; (Msb, MF;) for the term kaf~ includes the rAHp with the fingers: (MF:) pl. ↓ raAHN, (S, A, * Msb, K, *) [or rather this, said in the K to be syn. with raAHaAtN, is a coll. gen. n., of which raAHapN is the n. un.,] and [the pl. is] raAHaAtN. (Msb, K.) You say, dafaEuwhu ↓ biAlr~aAHi [They pushed him with the palms of the hands]. (A.) The saying of a poet, ↓ A_i*aA dalakato $amosu Aln~ahaAri biraAHi is explained as meaning When the sun of day has set, and men, looking towards it, shield themselves from its rays with the palms of their hands: or, accord. to IAar, when the [sun of] day has become dark, by reason of the dust of battle, and it is as though it were setting, and people have found rest from its heat. (L. [See also baraAHN, in art. brH; where other readings are mentioned.]) ― -b2- [Hence, app., as seems to be indicated in the TA,] raAHapu Alkalobi (tropical:) A certain plant. (K, TA.) ― -b3- And *uw Alr~aAHapi (assumed tropical:) A sword of El-Mukhtár Ibn-Abee-' Obeyd (K, TA) Eth-Thakafee. (TA.) ― -b4- raAHapN also signifies A court, an open area, or a yard, (K, TA,) of a house. (TA.) One says, tarakotuhu A^anoqaY mina Alr~aAHapi (K, TA) i. e. I left him, or it, more clear than the court, open area, or yard, [of a house,] or than the palm of the hand; (TA;) meaning, (assumed tropical:) without anything. (K, TA.) ― -b5- And ↓ raAHN signifies also Plain and open tracts of land, producing much herbage, (ISh, K,) hard, but comprising soft places and [what are termed] jaraAviym [pl. of jurovuwmapN, q. v.], not forming any part of [the bed of] a torrent nor of a valley; (ISh;) one whereof is termed raAHapN. (ISh, K.) ― -b6- Also The plicature of a garment, or piece of cloth: (K, TA:) or the original plicature thereof: so in the saying, in a trad., respecting a new garment, or piece of cloth, AiTowihi EalaY raAHatihi [Fold thou it in the manner of its original plicature]. (TA.)
rawoHapN *
: see raAHapN. ― -b2- Also A journey in the evening, or afternoon: an inf. n. of un. of raAHa: (L:) pl. rawoHaAtN. (Ham p. 521.) And The space of a journey in the afternoon, or evening. (L.) -A2- [Also, as seems to be indicated in the TA, The outer side of each of the legs of a man when bowed: see rawaHN.]
riyHapN *
: see riyHN, in two places: -A2- and see also ray~iHapN. [
riyHiY~N *
Of, or relating to, wind: flatulent; as in the phrase qawolanojN riyHiY~N flatulent colic.]
rayoHaAnN *
a word respecting the formation of which there are different opinions; many saying that its medial radical letter is w, and its original form rayowaHaAnN, as may be argued from the form of its dim., mentioned below; (Msb;) others, that its original form is rawoyaHaAnN; (MF;) and others, that its medial radical letter is Y, and that it is of the same measure as $ayoTaAnN, as may be argued from the form of its pl., mentioned below; (Msb;) A certain plant, (S, K,) well known, (S,) of sweet odour; (K;) the $aAhasofaram [or $aAhisofaram, i. e. basil-royal, or common sweet basil, ocimum basilicum, the seed of which (called bizoru Alr~ayoHaAni) is used in medicine]: (Mgh: [see also HabaqN:]) or any sweet-smelling plant; (T, Mgh, Msb, K;) but when used absolutely by the vulgar, a particular plant [that mentioned above] is meant thereby: (Msb:) or the extremities thereof; (K;) i. e. the extremities of any sweet-smelling herb, when the first of its blossoms come forth upon it: (TA:) or the leaves thereof: (K:) or the leaves of seed-produce: so, accord. to Fr, in the Kur lv. 11: (S, TA:) [it is a coll. gen. n.:] the n. un. is with p; (TA;) and is applied to a bunch (TaAqapN) of rayoHaAn; and, with the article Al, (as a proper name, TA,) the Hanowap [a certain plant respecting which authors differ]: (K:) the dim. of rayoHaAnN is ruwayoHiynN: (Msb:) and the pl. is rayaAHiynu. (Mgh, Msb) rayoHaAnu AlHabaAHimi: and rayoHaAnu Al$~uyuwxi: see HabaqN. rayoHaAnu Alqubuwri is a name of The mirosiyn [or myrtle-tree]. (TA in art. mrs.) ― -b2- (tropical:) Offspring; (L, K, TA;) from the same word as signifying “ any sweet-smelling plant; (Ham p. 713;) or from the same word in the sense next following: (L:) [a coll. gen. n.: n. un. with p; whence,] riyoHaAnanaY~a [meaning (tropical:) My two descendants] occurs in a saying of Mohammad as applied to El-Hasan and El-Hoseyn. (TA.) ― -b3- (tropical:) A bounty, or gift, of God; such as the means of subsistence, &c.; syn. rizoqN: (S, L, K, TA:) said to be of the dial. of Himyer. (MF.) So in the saying, xarajotu A^abotagiY rayoHaAna A@ll~`hi (tropical:) [I went forth seeking, or seeking diligently, the bounty, &c., of God]. (AO, S, TA.) And in a verse of En-Nemir Ibn-Towlab cited voce dir~apN. (S, TA.) And in the saying, in a trad., Alwaladu mino rayoHaAni A@ll~`hi (tropical:) [Offspring are of the bounty of God]. (S, TA.) ― -b4- It is also used (S, K) in the accus. case as an inf. n. [forming an absolute complement of a verb understood], (S,) in the sense of AisotirozaAq: so in the saying, suboHaAna A@ll~`hi wa rayoHaAnahu (assumed tropical:) [I extol, or celebrate, or declare, the absolute perfection, or glory, or purity, of God, and beg his bounty, or his supply of the means of subsistence]. (S, K.) ― -b5- See also rawoHN.
rawoHaAniY~N *
, with fet-h to the r, applied to a place, Good, or pleasant [app., like ray~iHN, in respect of wind or air]. (S, TA.) ― -b2- See also what next follows.
ruwHaAniY~N *
, with damm to the r, (S, A, K, &c.,) and ↓ rawoHaAniY~N, with fet-h, but this latter is deemed strange by the lexicologists [as syn. with the former], (MF,) app. rel. ns., from rawHN [in the former instance], or from rawoHN meaning the “ breath of the wind when weak ” [in the latter instance], extraordinary in form, with A and n added to the usual form of the rel. n.: (TA:) Of, or relating to, the angels and the jinn or genii: (S, A, * K:) in this sense Abu-l-Khattáb asserts himself to have heard the former used: (S:) accord. to AO, it is applied by the Arabs to anything having in it a soul, or spirit, (Sb, S,) whether a human being or a beast: (Sb:) or it has this signification also: (K:) accord. to Wardán Aboo-Khálid, as related by ISh, among the angles are those who are termed ruwHaAniy~uwna, and those who are created of light; and of the former are Jibreel and Meekáeel and Isráfeel: and ISh adds that the rwHAny~wn are souls, or spirits, which have not bodies; [spiritual beings;] and that the term rwHAnY~ is not applied to anything save what is of this description, such as the angles and the jinn and the like: and this is the correct explanation; not that of Ibn-El-Mudhaffar, that it signifies that into which, a soul, or spirit, has been blown. (T, TA.)
AlHabaqu Alr~ayoHaAniY~u *
: see HabaqN.
rawaAHN *
: see raAHapN, in three places. ― -b2- It is also an inf. n. of raAHa, [q. v.,] signifying the contr. of guduwN. (S.) ― -b3- And it signifies also The evening; (K;) or the afternoon, from the declining of the sun from the meridian until night. (S, K.) One says, saAruwA rawaAHFA [They journeyed in the evening, or afternoon]. (TA.) And ↓ laqiytuhu raAy^iHapF I met him in the evening, or afternoon. (A.) And xarajowA birawaAHK mina AlEa$iY~i, (S, K,) and mn AlE$Y~ ↓ biriyaAHK, (so in the T, A, L, and K,) or ↓ birayaAHK, (so in the S,) and mn AlE$Y~ ↓ biA^arowaAHK, (A, K,) using a pl. form, (TA,) meaning the same, (S,) or They went forth in the beginning of the evening, (K,) or (tropical:) when there were yet some remains of the evening. (A.) And A^ataY fulaAnN wa Ealayohi mina Aln~ahaAri ↓ riyaAHN, and ↓ A^arowanHN (tropical:) [Such a one came when there were yet some remains for him of day]. (A.)
rayaAHN *
: see raAHN: -A2- and see also rawaAHN.
riyaAHN *
: see rawaAHN, in two places.
raw^uwHN *
: see raAy^iHN.
rayuwHN *
: see ray~iHN, below.
rawaAHapN *
: see raAHapN.
rawiyHapN *
: see raAHapN.
ruwayoHapN *
dim. of riyHN, q. v. (T, Msb.)
yawomN ray~iHN *
A day of good, or pleasant, wind; (S, Mgh, Msb, K;) as also ↓ yawomN rawoHN and ↓ rayuwHN; (TA;) or these two signify a good, or pleasant, day: (S:) and ↓ layolapN rawoHapN a good, or pleasant, night; (K;) or a night of good, or pleasant, wind; as also ray~iHapN and ↓ raAy^iHapN: (TA:) and makaAnN ray~iHN a place of good, or pleasant, wind: (S: [see also rawoHaAniY~N:]) or, accord. to Lth, (TA,) and the Kifáyet el-Mutahaffidh, (Msb,) yawomN ray~iHN signifies a violently-windy day; like yawomN raAHN [before mentioned]. (Mgh, Msb, TA.)
ray~iHapN *
and ↓ riyHapN A certain plant that appears at the roots, or lower parts, of the EiDaAh, remaining from the preceding year: or what grows when affected by the cold, without rain: (K:) in the T, the former is expl. as signifying a plant that becomes green after its leaves and the upper parts of its branches have dried: (TA: [see also rabolN:]) this term is applied to the Hul~ab, the naSiY~, the ruxaAmaY, and the makonaAn. (TA in art. Hlb.)
raw~aAHN *
[(assumed tropical:) Very brisk, lively, sprightly, active, agile, prompt, or quick]. ― -b2- See also raAy^iHN.
raw~aAHapN *
A flock of sheep or goats. (L.)
raAy^iHN *
, applied to a day; and raAy^iHapN, applied to a night (layolapN): see raAHN; and ray~iHN. [In each case it probably has both of the meanings assigned under these two heads.] ― -b2- Also Going, or returning, [or journeying, or working, or doing a thing, (see its verb, 1,)] in the evening, or in the afternoon: (L:) [and going, or journeying, at any time of the night or day: (see, again, its verb:)] and in like manner, [but in an intensive sense,] ↓ raw^uwHN, of which the pl. is ruwHN; and ↓ raw~aAHN, of which the pl. is raw~aAHuwna, it having no broken pl.: (L:) ↓ rawaHN is pl., (S, K,) or [rather] a quasi-pl. n., (L,) of raAy^iHN, (S, L, K,) like as xadamN is of xaAdimN. (S, L.) qawomuka raAy^iHN [Thy people, or party, are, or is, going, &c.] is a phrase of the Arabs mentioned by Lh on the authority of Ks; but he says that it is only used thus, with a determinate noun; i. e., that one does not say qawomN raAy^iHN [though this is agreeable with analogy, as well as qawomN raAy^iHapN and qawomN raAy^iHuwna]: one says also ↓ qawomN rawaHN and ruwHN. (L, TA.) And one says A_ibilN raAy^iHapN Camels returning in the evening, or afternoon, from pasture. (Msb.) [Hence,] maA lahu saAriHapN wa laA raAy^iHapN [lit. He has not any camels, &c., that go away to pasture, nor any that return from pasture], meaning (assumed tropical:) he has not anything: (S:) and sometimes it means (assumed tropical:) he has not any people, or party. (Lh, TA in art. srH.) A^aEoTaAniY raAy^iHapK zawojFA occurs in a trad. as meaning He gave me, of every kind of cattle that returned to him from pasture, a portion, or sort: and in another, maAlN raAy^iHN, as meaning (assumed tropical:) [Property, or cattle,] of which the profit and recompense return to one: or in each, as some relate it, the word is with b [i. e. raAbiHap and raAbiH]. (TA.) ↓ TayorN rawaHN means Birds in a state of dispersion: or returning in the evening, or afternoon, (S, K,) to their places, (S,) or to their nests: (K:) or, accord. to the T, rawaHN in this case is for rawaHapN, [a pl. of raAy^iHN,] like kafarapN and fajarapN, [pls. of kaAfirN and faAjirN,] and means, in this instance, in a state of dispersion. (TA.) ― -b3- Also, [used as a subst., or an epithet in which the quality of a subst. is predominant,] A wild bull: so in the saying of El-' Ajjáj, EaAlayotu A^anosaAEiY wa juiloba Alkuwri EalaY saraApi raAy^iHK mamoTuwri i. e. [I put my plaited thongs, and the curved pieces of wood, or the cover, of the camel's saddle, upon the back of (a camel like)] a wild bull rained upon; for when he is rained upon, he runs vehemently: (S, TA:) but the reading commonly known is, balo xilotu A^aEolaAqiY wa juiloba kuwri [Nay, or nay rather, I fancied my bags for travelling-provisions &c. that were hung upon my camel, and the curved pieces of wood of my camel's saddle]. (IB, TA in art. jlb. [AElAqY is there explained as meaning “ my things that I held in high estimation: ” but the rendering that I have given I consider preferable.])
raAy^iHapN *
[fem. of raAy^iHN, used as a subst.,] and ↓ riyHN both signify the same; (S, Mgh, Msb, K;) i. e. An accidental property or quality that is perceived by the sense of smelling; [or rather an exhalation that is so perceived; meaning odour, scent, or smell;] (Mgh, Msb;) syn. nasiymN; whether sweet or stinking: (K:) and the former, a sweet odour which one perceives in the nasiym [or breath of the wind]: (L:) ↓ the latter is fem. [like the former]: (Msb:) the pl. of the former is rawaAy^iHu; and El-Hulwánee mentions A^araAyiyHu as pl. of A^aroyaAHN [which is pl. of ↓ riyHN, under which see its other pls.]. (Mgh.) You say, Al$~aYo'i ↓ wajadotu riyHa and raAy^iHatahu in the same sense [i. e. I perceived the odour of the thing]. (S.) And lih`*ihi Albaqolapi raAy^iHapN Tay~ibapN [This herb, or leguminous plant, has a sweet odour]. (L.) ― -b2- It is said in the K, that maA fiY wajohihi raAy^iHapN means (tropical:) There is not in his face any blood: but [SM says that] this requires consideration; for, accord. to A'Obeyd, one says, A^ataAnaA fulaAnN wa maA fiY wajohihi raAy^iHapu damK mino Alfaraqi (tropical:) [Such a one came to us not having in his face any tinge of blood by reason of fright, or fear]: and accord. to the A [and the Mgh], one says of a person who has come in fright, or fear, A^ataAnaA wa maA fiY rajohihi raAy^iHapu damK: (TA:) [accord. to Mtr, however,] one sometimes says, wa maA fiY wajohihi raAy^iHapN, without adding dm; and an instance of this occurs in a trad. of Aboo-Jahl. (Mgh.) ― -b3- raAy^iHapN also signifies A rain of the evening or afternoon: (Lh, K:) or, as Lh says on one occasion, [simply] rain: (TA:) pl. rawaAy^iHu. (Lh, K.) ― -b4- [And] A cloud (saHaAbapN) that comes in the evening or afternoon. (Har p. 667.) ― -b5- See also rawaAHN.
A^arowaAHu *
[More, and most, conducive to rest or ease]. (K in art. mxr.) -A2- Also Having the quality termed rawaHN [q. v.] (Lth, A, Mgh, Msb, K) in the thighs, (TA,) or in the legs, (S, A, * Mgh, * K,) and feet, (S,) or in the feet: (Lth, Mgh, Msb:) fem. rawoHaA='u: (S, Msb:) and pl. ruwHN. (S.) Such was 'Omar; (K, TA;) appearing as though he were riding when others were walking: (TA:) and such is every ostrich. (S, TA.) You say also qadamN rawoHaA='u, meaning A foot spreading in its fore part: (Lth, Mgh, TA:) or turning over upon its outer side. (TA.) ― -b2- Also, and ↓ A^aroyaHu, (K,) or the latter only is correct in this case, (TA,) Wide; applied to a maHomil [q. v.]: (K, TA:) and so the latter applied to anything: (Lth, TA:) so too the former applied to a [bowl such as is termed] qadaH: and the same also signifies shallow; applied to a vessel: (TA:) and so rawoHaA='u; applied to a [bowl such as is termed] qaSoEap. (S, A, K.)
A^aroyaHu *
: see the next preceding paragraph.
A^aroyaHiY~N *
(tropical:) Large, or liberal, in disposition; (S, K, TA;) characterized by alacrity, cheerfulness, briskness, liveliness, or sprightliness, disposing him to promptness in acts of liberality, kindness, or beneficence: (S, * A, L, K: *) the former Y is said by AAF to be substituted for w: (TA. Mentioned in the L in the present art. and in art. ryH.) The Arabs have many epithets like this, [as A^ajowaliY~N and A^aHowa*iY~N and A^aHowaziY~N and A^alomaEiY~N,] of the meansure A^afoEaliY~N, as though they were rel. ns. (TA.) ― -b2- It is also an epithet applied to a sword, meaning (assumed tropical:) That shakes, (TA, and Ham p. 358,) as though brisk, or prompt, to strike: (Ham:) or meaning of Aryah, a town of Syria, (TA and Ham, [in the latter of which the phrase suyuwfa A^aroyaHa is cited in confirmation from a poem of Sakhr el-Ghei,]) or a tribe of El-Yemen. (TA.)
A^aroyaHiy~apN *
(tropical:) Largeness, or liberality, of disposition; (S, K, TA;) alacrity, cheerfulness, briskness, liveliness, or sprightliness, disposing one to promptness in acts of liberality, kindness, or beneficence: (S, * A, L, K: *) the former Y is said by AAF to be substituted for w: (TA:) ↓ taray~uHN, accord. to Lh, signifies the same, and ISd thinks it to be an inf. n., of which the verb is taray~aHa. (L: in which these two ns. are mentioned in the present art. and in art. ryH. [See also raAHN: and see 1.]) You say, A^axa*atohu AlA^aroyaHiy~apu, (S, L, K,) or A^aroyaHiy~apN A_ilaY Aln~adaY, (A,) i. e. (tropical:) Alacrity, cheerfulness, &c., disposing him to promptness in acts of liberality, affected him. (S, A, L, K.) [See also 1, near the begin ning, where it is mentioned as an inf. n.]
A^arowaAHN *
[pl. of rawoHN, and of ruwHN, and of riyHN]. ― -b2-
xarajuwA biA^arowaAHK mina AlEa$iY~i *
: and A^ataY fulaAnN wa Ealayohi mino Aln~ahaAri A^arowaAHN: see rawaAHN.
tarowiyHapN *
A single rest: pl. taraAwiyHu. (Mgh, * Msb, * TA.) ― -b2- Hence, the tarowiyHap of the month of Ramadán, (K, TA,) or SalaApu Alt~araAwiyHi [A form of prayer performed at some period of the night in the month of Ramadán, after the ordinary prayer of nightfall, consisting of twenty, or more, rek'ahs, according to different persuasions]; (Mgh, * Msb, TA;) so called because the per former rests after each trwyHp, which consists of four rek'ahs; (Mgh, * Msb, K, * TA;) or because they used to rest between every two [pairs of] salutations. (TA.) [See De Sacy's Chrest. Ar., sec. ed., i. 167-8.] You say, Sal~ayotu bihimu Alt~araAwiyHa [I performed with them the prayer of the trAwyH]. (A, * Mgh, Msb.)
maraAHN *
a n. of place from 1: (Msb:) A place from which people go, or to which they return, in the evening or afternoon [or at any time: see 1]. (S, Msb, K.) ― -b2- [Hence,] maA taraka fulaAnN mino A^abiyhi magodFY wa laA maraAHFA, (S, and K in art. g*w,) and ↓ magodaApF wa laA maraAHpF, (K in that art.,) (assumed tropical:) Such a one resembled his father [without exception,] in all his states, conditions, or circumstances. (S, K. *) See also what next follows.
muraAHN *
a n. of place from 4; (Msb;) meaning The place to which camels, and sheep or goats, and cows or bulls, are driven, or brought, back [from their place of pasture] in the evening, or afternoon; (Mgh;) the nightly resting-place or resort (S, Msb, K) of cattle, (Msb,) or of camels, (S, K,) and sheep or goats [&c.]. (S.) ↓ maraAHN, with fet-h, in this sense, is wrong. (Mgh, Msb.)
maruwHN *
and ↓ mariyHN, applied to a pool of water left by a torrent, (S,) and to a place, &c., (TA,) and the former, (A,) or the latter, (S,) to a branch, (S, A,) Smitten [or blown upon] by the wind: (S:) and maruwHapN and ↓ mariyHapN, the latter originally maroyuwHapN, applied to a tree ($ajarapN), blown upon by the wind: or blown about, or shaken, by the wind, so that its leaves have been made to fall: or having the dust scattered upon it by the wind. (L.)
mirowaHN *
: see mirowaHapN.
mariyHN *
, and its fem., with p: see maruwHu.
maraAHapN *
: see maraAHN.
marowaHapN *
A place in which, or through which, the winds blow, (S, *, K, TA,) and in which they efface the traces of dwellings: (TA:) and [hence,] a desert, or waterless desert: (S, K:) pl. maraAwiyHu [for maraAwiHu]. (S.) [See an ex. in a verse cited voce tadal~aY, in art. dlw.]
mirowaHapN *
(S, A, Msb, K) and ↓ mirowaHN (Lh, K) A fan; a thing, or an instrument, with which one fans himself (yutaraw~aHu): (S, A, Msb, K:) pl. maraAwiHu. (S.)
muraw~aHN *
Perfumed; applied to oil; (S, A;) and to A_ivomid [q. v.], (A'Obeyd, S,) which latter is per fumed with musk. (A'Obeyd.)
naAqapN muraAwiHN *
A she-camel that lies down behind the other camels. (IAar, Az.)
AlmurotaAHu *
The fifth of the horses that run in a race; (K, TA;) the number of which is ten. (TA.)
miroyaAHN *
, applied to food, That occasions much flatulence in the belly. (A, TA.)
musotaraAHN *
a n. of place: and as such meaning (assumed tropical:) The grave [as being a place of rest or ease]. (Ham p. 228.) [And as such] (assumed tropical:) A privy; syn. maxorajN. (S.) ― -b2- Also, accord. to rule, a n. of time [i. e. A time of rest or ease]. (Ham ubi suprà.) ― -b3- And a pass. part. n. of 10. (Id. ibid.) [As such] meaning (assumed tropical:) Dead [for musotaraAHN minohu]; as also ↓ musotaryiHN [lit. at rest or ease]. (Id. p. 251.) ― -b4- And it may also be used as an inf. n. of 10. (Ham p. 228.)
musotariyHN *
: see the next preceding paragraph. rwd
1 raAda *
, aor. yaruwdu, (T, S, A,) inf. n. rawadaAnN (A, TA) and rawodN, (K, TA,) He, or it, (a thing, S,) came and went; (T, S, A, K;) [went to and fro;] was restless, or unsettled. (T, TA.) One says, maA liY A^araAka taruwdu muno*u Alyawomi [What aileth me that I see thee coming and going, or going to and fro, during this day?]. (A, TA.) And raAdato, (S, M, A, K,) aor. taruwdu, (S, A,) inf. n. rawadaAnN (S, M, K) and rawodN and ruw^uwdN, (M,) She (a woman) went about to and from the tents, or houses, of her female neighbours. (S, M, A, K.) And rAdt AlA_ibilu, aor. taruwdu, (AHn, M,) inf. n. riyaAdN (AHn, S, M, K) [and app. rawadaAnN &c. as above], The camels went to and fro in the place of pasture. (AHn, S, M, K.) And rAd Aln~aEamu fiY AlmaroEiY, inf. n. ryaAdN, The cattle went to and fro in the place of pasture. (A.) And rAdt Ald~awaAb~u, inf. n. rawodN and rawadaAnN [and app. riyaAdN also]; and ↓ AstrAdt; The beasts pastured [going to and fro]. (M.) And rAdt Alr~KyHu, (T, M,) aor. taruwdu, (TA,) inf. n. rawadaAnN (T, TA) and rawodN and ruw^uwd, (TA,) The wind became in motion, or in a state of commotion: (T, TA:) or veered about. (M, TA.) ― -b2- [Hence,] rAd wisaAduhu [lit. His pillow moved to and fro; meaning] (tropical:) he was, or became, restless, (S, A,) by reason of disease or anxiety: (A:) [or he was, or became, sleepless: for] a poet uses the phrase raA*a wisaAduhaA as expressive of an imprecation, mean ing (assumed tropical:) May she be sleepless, so that her pillow may not remain still. (TA.) [And rAd xurotu Alqawomi and rAdt A^axoraAtuhumo: see xurotN.] -A2- rAd, aor. yaruwdu, (Msb,) inf. n. riyaAdN (Msb, K) and rawodN; (K;) and ↓ ArtAd, (Msb,) inf. n. AirotiyaAdN; (K;) and ↓ AstrAd; (TA;) He sought, sought after, or desired; or he sought, or desired, to find and take, or to get; (Msb, K;) a thing. (Msb.) [It seems to imply the going to and fro in seeking.] You say, rAd AlkalaA^a, (S, A, Mgh, L,) and AlmaA='a, (Mgh,) aor. yaruwdu, (S, A, Mgh, L,) inf. n. riyaAdN and rawodN: (S, L;) and ↓ ArtAdhu; (S, A, Mgh, L;) [and ↓ Astrdhu, as appears from what follows;] and simply rAd; (L;) He sought after herbage, (S, Mgh, L,) and water. (Mgh.) And rAd A^aholahu kalaA^F, and manozilFA, (M, L,) and rAd lahumo kalaA^F, and manozilFA, inf. n. rawodN (T, M, L) and riyaAdN; (M;) and ↓ ArdtAd; (T, M, L;) and ↓ AstrAd; (M, L;) He looked for, (T,) and sought after, herbage, and a place in which to alight, (T, M, L,) and chose the best [that he could find], (T,) for his family. (T, M, L.) And AlT~ayoru ↓ tasotariydu The birds seek after their sustenance, going to and fro in search of it. (A.) [Hence,] libawolihi ↓ ArtAd He sought a soft place, (S, Mgh, L,) or a sloping place, (S, L,) for his urine. when he desired to void it, (S, Mgh, L,) lest it should return towards him, or sprinkle back upon him: (L:) from a trad. (S, L.) ― -b2- rAd Ald~aAra, aor. as above, He questioned, or interrogated, [respecting a person beloved,] the house, or abode. (M.) ― -b3- rudotu Ald~awaAb~a I pastured the beasts; as also ↓ A^aradotuhaA. (M.)
3 rAwdhu *
He endeavoured to turn him [to, or from, a thing]; as in the phrase rAwdhu EalaY AlA_isolaAmi He endeavoured to turn him, or convert him, to El-Islám; occurring in a trad., in which the agent of the verb is Mohammad, and the object is his uncle Aboo-Tálib;. syn. raAjaEahu and raAd~ahu: (L:) or raAwadotuhu EalaY ka*aA, (S,) or EalaY AlA^amori, (Msb,) inf. n. muraAwadapN and riwaAdN, (S, Msb, K,) [primarily] signifies I desired, (S, Msb, K, *) or sought, (Msb,) of him that he should do such a thing, or the thing; (S, * Msb;) AlmuraAwadapu implying contention (AlmuxaASamap), because he who desires, or seeks, affects gentle, or bland, behaviour, like him who deceives, or beguiles, and, like him, strives, or labours, to attain his object: (Msb:) and [hence,] rAwdhu Eani AlA^amori, and Ealayohi, He endeavoured to turn him by blandishment, or by deceitful arts, or to entice him to turn, from the thing, and to it; syn. daAraAhu, (M, L,) or raAdaAhu. (TT, as from the M.) sanuraAwidu Eanohu A^abaAhu, in the Kur xii. 61, means [We will endeavour to turn his father from him, by blandishment, or artifice, and to make him yield him to us: or] we will strive, or labour, to obtain him of his father. (Bd, Jel.) And raAwadatohu Eano nafosihi [in the Kur xii. 23] (assumed tropical:) She desired, or sought, of him, copulation, or his lying with her, using blandishment, or artifice, for that purpose; she tempted him to lie with her: (T, and Bd in xii. 23:) [more literally, she endeavoured to turn him, or entice him, by blandishment, or deceitful arts, from his disdain, or disdainful incompliance, and to make him yield himself to her:] and raAwadahaA Eano nafosihaA (assumed tropical:) he desired, or sought, of her, copulation, &c. (T.) And raAwadahu Eano nafosihi (tropical:) He endeavoured to deceive him, or beguile him, and to turn him [from his disdain, or purpose, or will,] by blandishment, or artifice. (A.)
4 A^arowada *
, (S, A, K,) inf. n. A_irowaAdN and murowadN and [quasi-inf. n.] ↓ marowadN (S, K) and ↓ ruwayodN (TA as from the K [but omitted in my MS. copy of the K and in the CK]) and ↓ ruwayodaA='u and ↓ ruwayodiyapN or ↓ ruwayodiy~apN, (accord. to different copies of the K,) He acted, or proceeded, gently, softly, or in a leisurely manner, (S, A, K, TA,) in going, or pace. (S, A, TA.) -A2- A^arowadahu, (S,) inf. n. A_irowaAdN, (M,) He acted gently, softly, or in a leisurely manner, towards, or with, him; or granted him a delay, or respite; let him alone, or left him, for a while; syn. A^amohalahu. (S, M. *) ― -b2- A^aradotu Ald~awaAb~a: see 1, last sentence. -A3- A^araAdahu, (M, L, Msb,) inf. n. A_iraAdapN, (S, M, L, Msb, K,) originally with w, [i. e. A^arowadahu,] because you say raAwadahu (S, L) in a similar sense, (L,) He willed, wished, or desired, it: (S, * M, L, K: *) he loved, or liked, it; and cared for, or minded, it; or was rendered thoughtful, careful, or anxious, by it: (M, L:) or he desired it; sought it, or sought after it; (Talabahu;) and chose it: (Msb:) [or] it differs from Talabahu, inasmuch as A_iraAdapN is sometimes merely conceived in the mind, not apparent; whereas TalabN is never other wise than apparent, either by act or by word: (Aboo-'Obeyd El-Bekree, TA:) Th says that it sometimes denotes loving, or liking, and some times it does not [as will be shown by what follows]: and Lh mentions the saying harodtu Al$~aYo'a, aor. A^uhariyduhu, inf. n. hiraAdapN, with h substi tuted for ' [as in haraqotu for A^araqotu, &c.]. (M.) You say, A^aradotu minohu ka*aA [I desired, of him, such a thing]. (A.) And maA A^aradotu A_il~aA maA faEalota [I desired not aught save what thou didst, or hast done]. (A.) [And ArAd bihi ka*aA He desired to do to him, or he intended him, such a thing; whether good or evil: see Kur xxxiii. 17, &c.] And Kutheiyir says, A^uriydu liA^anosaY *ikorahaA fakaA^an~amaA tumav~alu liY layolaY bikul~i sabiyli [I desire to forget the remembrance of her, or the mention of her; but it seems as though Leylà were imaged to me in every road]; meaning A^uriydu A^ano A^anosaY. (M.) [And ISd says,] I think that Sb has mentioned the phrase A^araAdaniY bih`*aAlika, i. e. He intended, or meant, me by that. (M.) [ArAd often signifies He intended, or meant, such a thing by a saying or an action.] fawajadaA fiyhaA jidaArFA yuriydu A^ano yanoqaD~a, in the Kur xviii. 78, means (tropical:) [And they found therein a wall] that was near, or about, to fall down, (Bd, Jel,) or that was ready to fall down; though AlA_iraAdap is only from an animate being, and not properly predicable of a wall: and there are many similar instances; as the saying of a poet, yuriydu Alr~umoHu Sadora A^abiY baraA='K wa yaEodilu Eano rimaA='i baniY Euqayoli [The spear is ready to pierce the breast of Aboo Barà, but it turns away from the bloods of the sons of 'Okeyl]. (M.) [In like manner also] one says, ArAd AlbukaA='a (assumed tropical:) [He was about, or ready, to weep: a phrase of frequent occurrence; like tahay~aA^a lilobukaA='i, and ham~a biAlobukaA='i]. (TA in art. jh$, &c.) ― -b2- You say also, ArAdhu EalaY Al$~aYo'i, (M,) or ElY AlA^amori, (A, Mgh,) He endeavoured to induce him, (M,) or he incited him, or made him, (A, Mgh,) to do the thing. (M, A, Mgh.) And ArAdhu EalaY A^ano yakotuba He incited him, or made him, to write. (Mgh.) And ArAdhu A_ilaY AlkalaAmi He constrained, or necessitated, him to speak. (M, * TA.)
5 trw~d *
He trembled, or quaked, by reason of extreme softness, or tenderness, and fatness. (KL.)
8 A_irotawada
see 1, in four places.
10 A_isotarowada
see 1, in five places. ― -b2- AstrAd liA^amori A@ll~`hi occurs in a trad. as meaning He returned, and became gentle and submissive to the command of God. (TA.)
raAdN *
: see raAy^idN, with which it is syn. (S, M, K.) raAdapN [is its fem.: and] is a pl. of raAy^idN. (L.) ― -b2- AimoraA^apN raAdapN A woman who goes about to and from the tents, or houses, of her female neighbours; (AZ, As, S, M, A, K;) as also raAdN (TA) and ↓ rawaAdN (S M) and ↓ raw^uwdN (Aboo-' Alee, M) and ↓ ruwaAdapN, like vumaAmap, and ↓ raAy^idapN. (K.) You say AimoraA^opN raA^odapN gayoru raAdapK A soft, or tender, woman; not one that roves about: in which the former rAdp may be without ', and the latter must be so. (A and TA in art. rA^d.) [See ruw^odN; where it is stated that raAdN and raAdapN and ↓ ruwdapN, as epithets applied to a girl or woman, are syn., one with another, meaning Soft, or tender, &c., like raA^odN and raA^odapN and ruw^odapN.] ― -b3- riyHN raAdapN A wind blowing violently to and fro: (TA:) [and ↓ riyHN raAy^idapN signifies the same; or wind in motion, or in a state of commotion.; or veering about: see 1.] [And] A wind blowing gently; (A;) and so ↓ rawodN and ↓ raAy^idapN (K) and ↓ rawaAdN. (TA. [See also art. ryd.])
rawodN *
: see what next precedes.
ruwdN *
Gentleness; or a leisurely manner of acting or proceeding. (S, M, A, K.) [And accord. to the TT, as from the M, so ruw^odN; but this is a mistranscription, for ruw^odN: see this last, in art. rA^d.] You say, yamo$iY EalaY ruwdK He walks, or goes, gently, softly, or in a leisurely manner. (S, A, K.) And its dim. is ↓ ruwayodN. (S, A, K. [But see what follows.]) They said ↓ ruwayodFA, meaning Gently, softly, or in a leisurely manner; (T, S, M, A, K;) with tenween: (T:) and ↓ Aimo$i ruwayodFA Walk thou, or go thou, gently, &c.: (T, A:) so accord. to the lexicologists [in general]: but accord. to Sb, it is a verbal n.: [for] they said, zayodFA ↓ ruwayoda, meaning Act thou gently, softly, or in a leisurely manner, towards, or with, Zeyd; or grant him a delay, or respite; let him alone, or leave him, for a while; syn. A^amohilohu: hence it has no dual nor pl. nor fem. form: and hence they say that it is for A_irowaAdFA, in the sense of A^arowido; as though it were an abbreviated dim., formed by the rejection of the augmentative letters: this is the opinion of Sb; for he holds it to be a substitute for A^arowido; though it has a nearer resemblance to A_irowaAdN because it is a noun: others hold it to be the dim. of ruwdN, and cite the saying [of a poet], kaA^an~ahu mivolu mano yamo$iY EalaY ruwdi [As though he were like him who walks, or goes, gently, &c.]: but this is a mistake; for ruwdN is not put in the place of a verb, as A_irowaAdN is. (M.) Accord. to Ibn-Keysán, ↓ ruwayod seems to have two contr. significations; for they said, ruwayoda zayodFA, meaning Leave thou Zeyd, or let him alone; and also meaning act thou gently towards, or with, Zeyd, and retain him, or withhold him. (TA.) One says also, EamorFA ↓ ruwayodaka, meaning Act thou gently, &c., towards, or with, 'Amr; syn. A^amohilohu: (T, * S, M, * K:) the k in this case being a denotative of allocution, (T, S, M,) and having no place in the desinential syntax: (S, M: *) it is added only when rwyd is used in the sense of an imperative; (T, S, K;) and to prevent confusion of him who is meant to be addressed with him who is not meant, because rwyd applies to one and to more than one and to the male and to the female; though sometimes one says rwydk to a person when one does not fear his being confounded with another, using the k as a corroborative. (T.) In this case, ↓ rwyd is an abbreviated dim. of A_irowaAd, the inf. n. of A^arowada. (S.) In like manner also one says, (K, TA,) to a male, (TA,) ↓ ruwayodakaniY [Act thou gently, &c., towards, or with, me]; and to a female, ↓ ruwayodakiniY; and ↓ ruwayodakumaAniY (K, TA) to two persons; (TA;) and ↓ ruwayodakumuwniY (K, TA) to males more than two; (TA;) and ↓ ruwayodakun~aniY (K, TA) to females more than two. (TA.) ↓ ruwayod is used in four different manners: first, as a verbal n.; as in EamorFA ↓ ruwayoda, (S, K, *) i. e. A^arowido EamorFA, (S,) meaning A^amohilohu [expl. above]: (S, K:) secondly, as an inf. n.; as in EamorKw ↓ ruwayoda [virtually meaning the same]; the former word being prefixed to the latter, governing it in the gen. case; (S, M, * K; *) like faDaroba Alr~iqaAbi, in the Kur [xlvii. 4], (S, M, *) in which the inf. n. is put for its verb; (Jel;) and like Ea*iyra AlHaY~i [expl. in art. E*r]: (M:) thirdly, as an epithet; as in ↓ saAruwA sayorFA ruwayodFA [They went, or journeyed, at a gentle, or leisurely, rate of going, or journeying]; (Sb, S, K;) and saAruwA ↓ ruwayodFA, in which sayorFA is suppressed: (T:) fourthly, as a denotative of state; as in ↓ saAra Alqawomu ruwayodFA [The people, or party, went, or journeyed, going, or journeying, gently, or leisurely]; it being here in connection with a determinate noun, and therefore a denotative of its state. (S, K.) When it is used as a threat, it is with nasb, without tenween; (Lth, T, M; *) as in the saying of a poet, taSaAhalo biA@loEiraAqi jiyaAdunaA ↓ ruwayoda kaA^an~aka biAlD~aH~aAki qado qaAma naAdibuho [Act thou, or proceed thou, gently, lest our coursers neigh, one to another, in El-'Irák: it is as though thou wert with Ed-Dahhák, his summoner to battle having already risen]. (Lth, T.) Sb mentions his having heard the saying, waA@ll~`hi maA Al$~iEora ↓ lawo A^aradota Ald~araAhima laA^aEoTayotuka ruwayoda [By God, hadst thou desired the money, I had given thee: let alone the poetry: mA being here redundant]: (T, M:) like the phrase, fadaEi Al$~iEora: (M:) and similar to this is the saying, Al$~iEora yagib~a ↓ ruwayoda [explained in art. gb]. (T.)
riydN *
[originally riwodN] Will, wish, or desire; (K;) and so ↓ riydapN [originally riwodapN]: (M, L:) or the former signifies a thing that one wishes, or desires, and strives to obtain: (T in art. ryd:) and the latter, love, or liking, for a thing; and solicitude respecting it: (M, L:) or the latter signifies a kind, or manner, of wishing or desiring; as in the saying, A^aradotuhu bikul~i riydapi [I wished it, or desired it, with every kind, or manner, of wishing or desiring]. (M.)
ruwdapN *
: see raAdN.
riydapN *
: see riydN.
rawaAdN *
: see raAdN, in two places.
Alr~iyaAdu *
, originally an inf. n., and *ab~u Alr~iyaAdi, The wild bull; [a species of bovine antelope;] (M;) called *b~ AlryAd because he goes to and fro, not remaining in one place; (M in art. *b;) or because he pastures going to and fro; (T and S * and M in that art.;) or because his females pasture with him, going to and fro. (T in that art.) Also, the latter, (tropical:) A man who comes and goes. (Kr, M and TA in art. *b.) And (tropical:) A man who is in the habit of visiting women. (AA, T and K in that art.)
raw^uwdN *
: see raAdN.
Alr~iwanodu AlS~iyniY~u *
, (K,) or Alr~iywanodu AlS~iyniY~u, (L,) [mentioned in this art. though the n should be regarded as radical, for] it is not genuine Arabic, (L,) [China-rhubarb;] a well-known medicine; (K;) a certain cool medicine, good for the liver: (L:) the physicians add an A to it, (K,) saying raAwanod: (TA:) there are four kinds thereof; the best of which is the SiyniY~; and inferior to this is the xuraAsaAniY~, which is [commonly] known by the appellation of raAwanodu Ald~awaAb~i, used by the veterinarians: it is a black [app. a mistake for red, or yellow,] wood, of compound powers, but its predominant qualities are heat and dryness. (TA.)
ruwayodN *
: see 4, first sentence: and see also ruwdN throughout.
ruwaAdapN *
: see raAdN.
ruwayodaA='u *
and ruwayodiyapN or ruwayodiy~apN: see 4, first sentence.
raAy^idN *
[act. part. n. of 1, Coming and going; moving to and fro; &c.]. [Hence,] AimoraA^apN raAy^idapN: see raAdN. And dawaAb~u rawaAy^idu [pl. of daAb~apN raAy^idapN] Beasts pasturing at pleasure: (T:) or going to and for [in the place of pasture]: or pasturing together while the rest are debarred from the pasture, or tied. (M.) And riyHN raAy^idapN: see raAdN, last two sentences. And raAy^idu AlwisaAdi [lit. Whose pillow moves to and fro; meaning] (tropical:) a man restless by reason of disease or anxiety; (A;) or uneasy on his pillow by reason of anxiety that disquiets him: (TA:) [or sleepless: see 1.] And raAy^idu AlEayoni The Euw~aAr of the eye, [i. e. the mote, or the like, that has fallen into it, or the foul, thick, white matter that collects in its inner corner, and] that moves to and fro (yaruwdu) therein. (S.) ― -b2- The handle of the hand-mill, (S, M, A, K,) which the grinder grasps (S, M, A) when he turns round the mill-stone (S, A) therewith. (A.) ― -b3- See also mirowadN. ― -b4- One who is sent (S, M, A, Mgh, L, K) before a people or party (Mgh) to seek for herbage (S, M, A, Mgh, L, K) and water (Mgh) and the places where rain has fallen; (L;) or one who looks for, and seeks, herbage, and a place in which to alight, and chooses the best thereof; (T;) and ↓ raAdN signifies the same; (S, M, K;) the latter occurring in the poetry of Hudheyl; (M;) [originally rawadN,] of the measure faEalN in the sense of the measure faAEilN, (S, K,) like faraTN in the sense of faAriTN, (S,) or of the measure faAEilN deprived of its medial radical letter, or of the measure faEilN, [originally rawidN,] but if so, it is a kind of rel. n., not an act. part. n.: (M:) the pl. of the former is ruw~aAdN (M, A, L) and raAdapN. (L.) One says, Alr~aAy^idu laA yako*ibu A^aholahu, (T, Mgh,) or laA yako*ibu Alr~aAy^idu A^aholahu, (S,) [The seeker of herbage, &c., will not lie to his family,] for if he lie to them he perishes with them: (Ham p. 547:) a prov. applied to him who will not lie when he relates a thing. (M.) And hence the saying, AlHum~aY raAy^idu Almawoti (tropical:) Fever is the messenger that precedes death; like the messenger that goes before a people, or party, to seek for herbage and water. (Mgh, TA.) Hence, likewise, raAy^idN is also applied to (tropical:) One who goes before with some abominable deed or design. (TA.) And to (assumed tropical:) A seeker of science or knowledge. (L, from a trad.) [Hence also,] A^anaA raAy^idu HaAjapK and ↓ murotaAduhaA (tropical:) [I am the seeker of an object of want]: and A^unaAsN ruw~aAdu AlHaAjaAti (tropical:) [Men who are the seekers of the objects of want]. (A.) ― -b5- Also One who has no place in which to alight or abide. (T in art. ryd and TA.) -A2- [See also art. rA^d.]
raAy^idapN *
a subst. that is put in the place of AirotiyaAdN [inf. n. of 8], and of A_iraAdapN [inf. n. of 4]. (T in art. ryd.)
A^arowadu *
Gentle, or quiet, and unnoticed in operation: so in the saying, Ald~ahoru A^arowadu giyarK [Time, or fortune, is gentle, or quiet, and unnoticed in operation; characterized by changing accidents]. (S, TA.) -A2- ↓ A^uroyadu [More, and most, desirous], occurring in the prov., A_ino kunoti turiydiyna faA^anaA laki A^aroyadu [If thou desire me, I am more desirous of thee], is said by Akh to be altered from A^arowadu; and thus to be like A^aHoyalu, in the phrase huwa A^aHoyalu Aln~aAsi, originally A^aHowalu. (MF.)
A^aroyadu *
: see what next precedes.
maraAdN *
A place where camels go to and fro in pasturing; (S, K;) as also ↓ musotaraAdN. (K.) And maraAdu Alr~iyHi The place where the wind [blows to and fro, or] goes and comes. (S, TA.)
muraAdN *
[What is willed, or wished;] desired; sought, or sought after; and chosen: (Msb:) loved, or liked. (L.) [Intended, or meant, by a saying or an action.]
marowadN *
: see 4, first sentence.
mirowadN *
A certain well-known instrument, (Msb,) [resembling a bodkin, or small probe, tapering towards the end, but blunt, generally of wood or bone or ivory or silver,] with which the [black powder called] kuHol is applied to the eyes; (TA;) syn. miylN, (S, M, A, K,) and mikoHaAlN: so called [because it is passed to and fro along the edges of the eyelids,] from raAda signifying “he, or it, came and went:” (Mgh:) pl. maraAwidu. (Msb.) ― -b2- The pivot of the sheave of a pulley, if of iron. (S, K. *) ― -b3- A wooden pin, peg, or stake; syn. watidN. (M, K.) ― -b4- An iron [swivel] that turns round in the lijaAm [i. e. bit, or bit and bridle]: (S, K:) or an iron [swivel] which is attached to the rasan of the colt [or horse] and of the hawk, [i. e., to the halter, or leading-cord, of the colt or horse, and the leash of the hawk,] and which, when he turns round, turns round with him: (A:) or the mirowadaAni, also called the ↓ raAy^idaAni, are the two rings in [either of] which is the extremity of the Ei*aAr [or side-piece of the headstall of the horse]. (IDrd, in his “Book on the Saddle and Bridle.”) You say, daAra Almuhoru wa AlbaAziY fiY Almirowadi [The colt, and the hawk, went round, attached to the mrwd]. (A.) ― -b5- A joint; syn. mafoSilN. (M.) ― -b6- (assumed tropical:) A limit, or an extent, to which one runs: so in a trad. of 'Alee, in which it is said, A_in~a libaniY A^umay~apa mirowadFA yajoruwna A_ilayohi [Verily there is a limit, or an extent, for the sons of Umeiyeh, to which they run]: from A_irowaAdN as signifying A_imohaAlN. (TA.) [
muriydN *
as meaning A candidate for admission into a religious order, during his state of probation, is a conventional post-classical term. So too as meaning A devotee, whose sole endeavour is to comply with the will of God.]
murotAdu HaAjapK *
: see raAy^idN.
musotaraAdN *
: see maraAdN. -A2- [Also pass. part. n. of 10.] The sayings fulaAnN musotaraAdN limivolihi and fulaAnapu musotaraAdapN limivolihaA are expl. as meaning (tropical:) The like of such a man, and the like of such a woman, is sought after, and coveted, by reason of the high estimation in which he, and she, is held: and it is said that the meaning is, mstrAd mvlh and mvlhA; the l being redundant. (M, TA. [The latter clause seems to indicate a different meaning from that before expressed: but for this I see no reason.]) rws
2 raw~asa *
: see raA^~asa.
8 yarotaAsu *
: see yarotay^isu.
raw~aAsN *
and raw~aAsiY~N: for both, see raA^~=sN: and for the latter, see also A^aroA^asu. rwD
1 raADa *
, (S, M, A, Msb, K,) aor. yaruwDu, (S,) inf. n. riyaADapN (S, M, A, Msb, K) and riyaADN, (S, M, K,) or the latter is used poetically for the former, and rawoDN, (M,) He broke, or trained, (M, K, Msb,) a colt, (S, K,) or beast, (M, A, Msb,) and made it easy to ride upon: (M:) or he taught it to go: (TA:) and ↓ rw~D, inf. n. tarowiyDN, he did so well, or vigorously. (S, TA.) ― -b2- Hence, raADa SaAHibahu (assumed tropical:) [He made his companion easy and tractable]. (TA.) ― -b3- [Hence also,] raADa nafosahu (assumed tropical:) [He trained, disciplined, or subdued, himself: or] he became clement, or forbearing. (Msb.) And nafosaka biAlt~aqowaY ↓ raw~iDo (tropical:) [Train, discipline, or subdue, thyself well by piety]. (A, TA.) ― -b4- [Hence also,] raADa Al$~aAEiru AlqawaAfiYa (tropical:) [The poet rendered rhymes, or verses, easy to him by practice]. (A, TA.) And lahu A^amorFA ↓ rw~D (assumed tropical:) He made an affair easy to him; syn. saw~asahu, q. v. (TA in art. sws.) ― -b5- [Hence also,] ruDotu Ald~ur~a, inf. n. riyaADapN, (tropical:) I bored the pearls: and huwa SaEobu Alr~iyaADapi, and saholu AlryADp, (tropical:) It is difficult to bore, and easy to bore. (A, TA.)
2 raw~aDa
see 1, in three places. -A2- rw~D, (K,) inf. n. tarowiyDN, (TA,) He kept to the riyaAD [pl. of rawoDap, q. v.]. (K.) -A3- rw~D AlqaraAHa, (S, K,) or AlA^aroDa, (M, A,) He, or it, (a man, S, or a torrent, M, or the rain, A,) made the clear or bare land, (S, K,) or the land, (M, A,) a rawoDap. (S, M, K.) And A@ll~`hu AlA^aroDa ↓ ArAD God made the land riyaAD. (M.)
3 rAwDhu *
, (S, A, K,) EalaY A^amori ka*aA, (S,) or EalaY ka*aA, (A,) inf. n. muraAwaDapN, (Mgh,) (tropical:) He coaxed, wheedled, beguiled, or deluded, him; (S, A, Mgh, K;) and he endeavoured to deceive or beguile him; like as he does who is training a beast not yet rendered perfectly tractable; (Mgh;) in order to make him enter into such a thing or affair; (S;) or until he entered into such a thing. (A.) ― -b2- Hence, (Mgh,) bayoEu AlmuraAwaDapi (tropical:) That mode of selling which is termed bayoEu AlmuwaASafapi; (Mgh, K; *) which is when one describes to a man an article of merchandise not present with him: (Sh, K:) this is said in a trad. to be an action that is disapproved: (K:) but some of the professors of practical law allow it when the article of merchandise agrees with the description. (L.)
4 ArAD *
(Yaakoob, S, A) and A^arowaDa (Yaakoob, S) It (a place) became abundant in its riyaAD [pl. of rawoDapN, q. v.]; (Yaakoob, S, A;) as also ↓ AstrAD. (A.) And A^arowaDati AlA^aroDu and A^araADat The land became clad with plants, or herbage (M.) ― -b2- [And hence,] ArAD (tropical:) It (a valley) had water stagnating, or remaining, or collecting, in it; (S, A, Msb, K;) concealing its bottom; (A;) as also ↓ AstrAD: (S, M, A, Msb, K:) and so the former verb, (S,) or ↓ both, (A,) said of a watering-trough: (S, A:) or, when said of a watering-trough, the former verb signifies (assumed tropical:) it had its bottom, or lower part, covered with water: (M:) and ↓ the latter, (assumed tropical:) the water spread widely upon the surface thereof; (M;) and so the former too: (TA:) or ↓ the latter, (tropical:) it had a sufficient quantity of water poured into it to conceal its bottom; (O, K;) or to cover its bottom, or lower part. (L, TA.) ― -b3- And from ArAD, said of a watering-trough, has originated the saying, (S,) $aribuwA Hat~aY A^araADuwA (assumed tropical:) (assumed tropical:) They drank until they thoroughly satisfied their thirst. (S, K. *) And ArAD also signifies (assumed tropical:) He drank a second draught after a first. (K.) -A2- ArAD A@ll~`hu AlA^aroDa: see 2. ― -b2- [Hence,] ArAD AlHawoDa (assumed tropical:) He poured into the watering-trough a sufficient quantity of water to conceal its bottom. (TA.) ― -b3- And hence, (TA,) A^araADahumo, said of a vessel, (tropical:) It satisfied their thirst: (S, * K:) or it satisfied their thirst in some degree. (M, TA.) Hence the saying, fadaEaA biA_inaA='K yuriyDu Alr~ahoTa (tropical:) And he called for a vessel which would satisfy (K, TA) in some degree (TA) the [number of men termed a] rahoT; (K, TA;) occurring in a trad., (TA,) accord. to one relation, but the more common is yurobiDu, (K, TA,) with the singlepointed b. (TA.) ― -b4- ArAD also signifies (assumed tropical:) He poured milk upon milk; (K;) accord. to A 'Obeyd; but he deems it strange. (TA.)
6 Alt~araAwuDu *
in selling and buying is syn. with Alt~aHaA*iY; i. e. (tropical:) The increasing [of the sum offered] and diminishing [of the sum demanded] which take place between the two parties bargaining; as though each of them were making his companion easy and tractable; from Alr~iyaADapu as inf. n. of raADa in the first of the senses expl. above. (TA.) In the phrase taraAwaDaA Als~iloEapa, meaning (assumed tropical:) They coaxed, wheedled, beguiled, or deluded, each other, with respect to the article of merchandise, [in the manner explained above, or otherwise,] the omission of the prep. [fiY] requires consideration. (Mgh.) You say also, taraAwaDaA fiY AlA^amori (assumed tropical:) They practised dissimulation, or showed feigned affection, each to the other, in, or respecting, the thing, or affair; as also tanaAZaraA: (TK in art. nZr:) Alt~araAwuDu fiY AlA^amori is syn. with Alt~anaAZuru. (M and K in art. nZr.)
8 ArtAD *
, said of a colt, (K,) and ArtADt, (S, A,) said of a she-camel, (S,) or of a beast (daAb~ap), (A,) It became broken, or trained. (S, A, * K, TA.) ― -b2- [And hence,] ArtADt AlqawaAfiY lil$~aAEiri (tropical:) [The rhymes, or verses, became rendered easy by practice to the poet]. (A, TA.)
10 AstrAD *
: see 4, in five places. ― -b2- Also (assumed tropical:) It (water) stagnated, or remained, or collected, in a place. (TA.) ― -b3- And (assumed tropical:) It (a place, S, M, K) was, or became, wide, ample, or spacious. (S, M, Msb, K.) ― -b4- And [hence (see its part. n. below)] AstrADt Aln~afosu (tropical:) The mind was, or became, dilated, free from straitness, cheerful, or happy. (K, TA.)
rawoDN *
: see the paragraph next following, near the middle, in three places; and again, in the last sentence of the same.
rawoDapN *
(S, M, A, Msb, K) and ↓ riyDapN (AA, A, K) and ↓ riy~iDapN (TA) [seem to be best rendered, in general, A meadow; meaning, a verdant tract of land, somewhat watery; or (as in Johnson's dictionary) ground somewhat watery, not ploughed, but covered with grass and flowers: and sometimes, a garden: accord. to the following explanations:] verdant land: a place where water collects, and the herbage becomes abundant, without trees: or fresh green herbage, with water, or having water by its side; not otherwise: or, accord. to Aboo-Ziyád El-Kilábee, a tract of plain land, producing [lote-trees of the kind called] sidor; which may be of the extent of Baghdád: and also, of herbs, or leguminous plants, and fresh green herbage: (M:) or this last [only]: (S:) or a tract of plain land, in which are jaraAviym [perhaps here meaning ants' nests, as these are generally found in soft soil,] and soft hillocks, in the low, or best and most productive, parts of a country, where water stagnates, or remains, or collects, at least a hundred cubits in extent: (M:) or a tract of sand, and of fresh green herbage, where water stagnates, or remains, or collects; so called because of the stagnation, or remaining, or collecting, of the water therein: (A, K, TA:) it is said that rawoDapN is mostly applied to a place where beasts pasture at pleasure: some say that it signifies a land having waters and trees, and sweet, or pleasant, flowers: (TA:) or a place that is pleasant with flowers; said to be so called because the waters that flow thither rest there: (Msb:) it is said in the 'Ináyeh, that ↓ rawoDN [perhaps a mistake for rawoDapN] signifies a garden; and in common conventional language, one having rivers, or rivulets: MF says that rivers, or rivulets, do not necessarily belong to the signification; but that having water does; though not in common conventional language: (TA:) accord. to Th, rawoDapN signifies a beautiful garden: (M:) the pl. of rawoDapN is ↓ rawoDN, (S, M, K,) [or rather this is a coll. gen. n.,] and riyaADN, (S, M, A, Msb, K,) originally riwaADN, (S,) and riyDaAnN, (Lth, M, K,) originally riwoDaAnN, (TA,) or rather riyDaAnN is pl. of ↓ rawoDN, (M,) and rawoDaAtN, (M, Msb,) in the dial. of Hudheyl rawaDaAtN: (Msb:) Az says that the ryAD of the hard and stony and rugged tracts in the desert are low level places, in which the rainwater stagnates, or remains, or collects, and which consequently produce various kinds of herbage, that do not quickly dry up and wither: that sometimes a rawoDap contains thickets of wild sidor: and sometimes it is a mile in length and breadth: but such as are very wide are termed qiyEaAn. (TA.) It is said in a prov., A^aHosanu mino bayoDapK fiY rawoDapK [More beautiful than an egg in a meadow, or garden]. (A, TA.) And one says, A^anaA Einodaka fiY rawoDapK (tropical:) [I, in thy presence, am as though I were in a meadow, or garden]: and majolisuka rawoDapN mino riyaADi Aljan~api (tropical:) [Thy sittingplace is like a meadow, or garden, of the meadows, or gardens, of Paradise]. (A, TA.) Mohammad is related to have said, “Between my grave, or between my house, and my pulpit is a rawoDap of the riyaAD of Paradise:” meaning, accord. to Th, that he who abides in this place is as though he abode in a rwDp of the ryAD of Paradise. (M.) [See another tropical meaning of riyaADu Aljan~api voce rataEa, last sentence.] ― -b2- rawoDapN also signifies (assumed tropical:) Any water that collects in pools left by torrents, or the like, and in places in land or in the ground to which the rain-water flows and which retain it. (K, * TA. [In the CK, AlAax~A*At and Almus~AkAt are erroneously put for AlA_ixaA*aAt and Almas~aAkaAt.]) ― -b3- Also, (K,) or ↓ rawoDN, (S, M,) (assumed tropical:) About the half of a firobap [or water-skin] (S, M, K) of water: (S:) and the former, (tropical:) as much of water as covers the bottom of a watering-trough. (S, M, A.)
riyDapN *
: see rawoDapN. [It is implied in the K that the former is syn. with the latter in all its senses: but accord. to the TA, this is not the case.]
raAy^iDN *
A breaker, or trainer, (M, Msb, K,) of colts, (K,) or of beasts (dawaAb~): (M, Msb:) pl. raADapN and ruw~aADN (S M, K) and ruw~aDN. (M.)
ray~iDN *
, originally rayowiDN, (S,) [in its primary sense seems to be syn. with ↓ maruwDN. ― -b2- And hence it signifies] (assumed tropical:) Clement, or forbearing. (Msb.) ― -b3- [Also, and more commonly,] applied to a she-camel, (S, K,) and to a he-camel, (S,) In the first stage of training, as yet refractory: (S, K:) and in like manner applied to a boy: (S:) or a colt, (A,) or beast, (L,) that has not received training, nor become skilled in going, or pace, (A, L,) nor become submissive to its rider: (L:) and a she-camel not trained: (A:) or, applied to a horse or the like, and to a camel, to a male and to a female, refractory; contr. of *aluwlN; app. designed as an epithet of good omen, because the beast is so called only before being skilfully trained. (M.) ― -b4- [Hence,] qaSiydapN ray~iDapu AlqawaAfiY (tropical:) An ode of difficult rhymes; such rhymes as the poets have not extemporaneously composed: (TA:) or qaSiydapN ray~iDapN means (tropical:) an ode not well, or not skilfully, composed. (A.) And A^amorN ray~iDN (tropical:) An affair not well, not skilfully, or not soundly, managed, conducted, ordered, or regulated. (A, TA.)
ray~iDapN *
as a subst.: see rawoDapN
maraADN *
Hard ground in the lower, or lowest, part of a plain, or of soft ground, which retains water: pl. maraAy^iDu and maraADaAtN. (Az, K.)
maruwDN *
, (S, K,) and its fem., with p, (S, Msb,) A colt, (S, K,) and she-camel, (S,) or beast (daAb~ap), (Msb,) broken, or trained. (S * Msb, K.) See also ray~iDN.
A^aroDN musotarowiDapN *
Land which has produced good herbage or plants, and of which the herbs, or leguminous plants, have become erect, or strong and erect: and nabaAtN musotarowiDN plants which have attained their utmost size and height. (M.) ― -b2- AifoEalo *aAka maA daAmati Aln~afosu musotariyDapF (tropical:) Do thou that while the mind is free from straitness, cheerful, or happy, (S, M, * Msb, TA, [in the second of which, however, Alnfs is strangely made masc.,]) is from AstrAD said of a place, as explained above. (S.) ― -b3- musotariyDN is also applied, by a poet, (S, M,) El-Aghlab El-'Ijlee, (S,) or Homeyd ElArkat, (AHn, M, IB,) to poetry, and to the metre termed rajaz; (S, M;) as meaning (assumed tropical:) Easy; practicable. (M, TA.) rwE
1 raAEahu *
, (IAar, Az, S, Msb, K, *) aor. yaruwEu (Mgh,) inf. n. rawoEN (Msb, TA) and ruwEN and ruwuwEN and ruw^uwEN, (IAar, TA,) [He, or it, affected his ruwE, i. e. heart, or mind, with fright, or fear;] fear of it (namely an affair or event) reached his ruwE; (Az, TA;) he, or it, (a man, S, or an affair or event, IAar, TA, or a thing, Msb,) frightened him; put him in fear; made him afraid; (S, Mgh, Msb, K;) as also ↓ rw~Ehu, (S, Msb, K, *) inf. n. tarowiyEN: (TA:) or its beauty and abundance or multitude frightened him: (Lth, TA:) and ↓ the latter also, it frightened him by its abundance or multitude, or its beauty. (TA.) Hence the saying, in a trad., A_i*aA $amiTa lA_inosaAnu fiY EaAriDayohi fa*`lika Alr~awoEu, as though meaning [When the man becomes grizzled in the hair of the two sides of his face, that is] the warning of death. (TA.) You say also, [using the pass. form,] riyEa, aor. yuraAEu, (TA,) inf. n. rawoEN, (S, K,) He was, or became, frightened, or afraid; or he feared; (S, * K, * TA;) as also ↓ ArtAE, and ↓ trw~E. (S, K, TA.) And raAEa minohu, aor. yaruwEu, inf. n. rawoEN, He was, or became, frightened at it, or afraid of it; or he feared it. (TK. [But I know of no authority on which this is founded, except a prov. (cited in art. jEr) , in which some read ruwEiY jaEaAri instead of ruwgiY.]) To a man, you say, laA turaEo [Be not thou frightened;] fear not thou; let not fear overtake thee: and to a woman, laA turaAEiY. (S, TA.) And hence the saying, in a trad., lano turaAEawoA maA raA^ayonaA mino $aYo'K [Ye shall not be frightened, or afraid: we saw not, or have not seen, anything]. (TA.) You also say, minohu ↓ ArtAE and lahu He was, or became, frightened at, or afraid of, him, or it; or he feared him, or it. (TA.) ― -b2- (tropical:) [It affected his ruwE, i. e. heart, or mind, with a sudden surprise; it took him by surprise.] One says, maA raAEaniY A_il~aA majiyw^uka meaning (tropical:) [Nothing took me by surprise but thy coming; i. e. I was surprised by thy coming; or] I knew not save thy coming; as though he said, nothing struck my ruwE but thy coming. (TA.) And xarajotu wa maA raAEaniY A_il~aA fulaAnN liAlbaAbi (assumed tropical:) [I went forth, and nothing took me by surprise but such a one at the door]; which is equivalent to saying, and lo, such a one was at the door. (Har p. 207.) And it is said in a trad. of I'Ab, falamo yaruEoniY A_il~aA rajulN A=xi*N bimanokibiY, i. e. I knew not [save a man taking hold of, or seizing, my shoulder-joint]; as though he came upon him suddenly, or unexpectedly, without any previous appointment, and without knowledge, and so that event frightened him. (TA.) ― -b3- [It affected his ruwE, i. e. heart, or mind, with admiration, or pleasure;] it excited his admiration and approval; it pleased him, or rejoiced him; (S, Msb, K;) said of beauty [&c.]. (Msb.) It is said in a trad., describing the people of Paradise, fayaruwEuhu maA Ealayohi mina All~ibaAsi And what is upon him, of apparel, excites his admiration &c., by its beauty. (TA.) ― -b4- [It (drink) cooled it, (namely, the heart,) or allayed its thirst.] A poet says, saqatoniY $arobapF raAEato fuw^aAdiY saqaAhaA A@ll~`hu mino HawoDi Alr~asuwli [She gave me to drink a draught that cooled, or allayed the thirst of, my heart: may God give her to drink from the pool of the Apostle in Paradise]. (TA.) You say also, h`*ihi $arobapN raAEa bihaA fuw^aAdiY [which may be rendered This is a draught by which he has cooled, or allayed the thirst of, my heart; and it is implied in the TA that this is the right meaning: or it means] this is a draught by which the thirst, or vehement thirst, of my heart has been allayed: (so accord. to the pointing in the copies of the K:) mentioned by Az. (TA.) -A2- The verb from rawaEN [q. v. infrà] is one and the same [whether trans. or intrans.; i. e., you say raAEahu, aor. yaruwEu, inf. n. rawoEN, meaning “He,” or “it, excited his admiration and approval,” &c., as expl. above; and raAEa, app. with the same aor. and inf. n., meaning He possessed the quality of exciting admiration and approval by his beauty and the pleasingness of his aspect, or by his courage, &c.; and in like manner, raAEato, said of a woman]; the trans. verb [in this case] being like the trans. [in other cases], and the intrans. [in this case] like the intrans. [in other cases]: but the regular form, accord. to Az, of the [intrans.] verb hence derived is rawiEa, aor. yarowaEu, inf. n. rawaEN. (TA.) -A3- raAEa fiY yadiY ka*aA: see art. ryE. ― -b2- And raAEa, aor. yaruwEu, and yariyEu, inf. n. of the former ruwaAEN, and of the latter rayoEN: see art. ryE.
2 raw~aEa
see 1, first sentence, in two places.
5 taraw~aEa
see 1, in the former half of the paragraph.
8 A_irotawaEa
see 1, in the former half of the paragraph, in two places. ― -b2- ArtAE liloxayori i. q. ArtAH lahu [He was affected by alacrity, cheerfulness, briskness, liveliness, or sprightliness, disposing him to promptness to do good; he inclined to, and loved, doing good]. (AZ.)
rawoEN *
[see 1, of which it is an inf. n. ― -b2- ] Fright, or fear; (S, K;) as also ↓ rawEN [accord. to some, but this seems to be little known]. (TA.) Hence the saying, A^aforaxa rawoEuhu His fright, or fear, departed. (S.) Az says, All the lexicologists whom I have met say A^aforaxa rawoEuhu, with fet-h to the r [in rwEh], except El-Mundhiree, who informs me that AHeyth used to say, It is only ↓ Afrx rawoEuka, with damm. (TA.) Accord. to different relations of a trad., you say, ↓ A^aforaxa ruwEuka, meaning Fright, or fear, hath departed from thy heart; or may fright, or fear, depart from thy heart; (K, TA;) thus expl. by AHeyth; (TA;) and Afrx rawoEuka, with fet-h; or this latter, only, is the right, and means what thou fearest hath quitted thee, and departed from thee, and become removed; or may what thou fearest quit thee, &c.; as though it were taken from the young bird's going forth from the egg, (K, TA,) and the darkness' becoming removed from it; thus expl. by Aboo-Ahmad El-Hasan Ibn-' Abd-Allah Ibn-Sa'eed El-' Askeree; and AO says that Afrx rwEk [thus in the TA, without any syll. signs,] means let thy fright, or fear, depart, for the case is not as thou fearest it to be. (TA.) It is also said, in a trad. of Mo'áwiyeh, that he wrote in a letter to Ziyád, ↓ liyuforixo ruwEuka, with damm; (K, TA;) but the opinion commonly obtaining with the leading lexicologists is, that it is with fet-h; except AHeyth, who relates it thus, with damm; (TA;) meaning Dismiss thou the rawoE from thy ruwE; (K, TA;) i. e., the fright, or fear, from thy heart: (TA:) for you say A^aforaxati AlbayoDapu when the young bird quits the egg; and rawoE is fright, or fear, which does not depart from itself, but from its place, which is the ruwE, with damm; (AHeyth, K;) the rawoE in the ruwE being like the young bird in the egg: in like manner also one says A^aforaxa fuw^aAdu Alr~ajuli when a man's fright, or fear, departs: but Dhu-r-Rummeh, though knowing the meaning, has made an inversion, saying, qado A^aforaxato Eano ruwEihi Alkurabu [for qado A^aforaxa Eani Alkurabi ruwEuhu His heart had freed itself from griefs]. (AHeyth, TA.) AHeyth adds, (TA,) one also says, Eani AlA^amori ↓ A^aforixa ruwEaka, or EalaY AlA^amori, [accord. to different copies of the K, the latter being the reading in the TA, but the former probably the right,] meaning [Free thy heart from the affair; i. e.] be thou tranquil, and without fear. (K, TA.) Az observes, What AHeyth says is clear; but I am averse from it because of his being alone in his saying; though sometimes later authorities correct things in which the earlier have erred; therefore the correctness of AHeyth may not be [absolutely] denied in this matter, seeing that he had an ample share of knowledge. (TA.) [See also art. frx, in several places.] ― -b3- Also (tropical:) War, or battle; as in the phrase, $ahida Alr~awoEa (tropical:) [He witnessed, or was present at or in, war, or battle]. (TA.) [See also an ex. in a verse cited voce saEafN.]
ruwEN *
The heart: (S, Msb, K:) or the part thereof which is the place of rawoE, i. e. fear: (K, * TA:) or the sawaAd [or core, &c.,] thereof: (K:) and the mind: (S, Msb, K, * TA:) and the understanding; or intellect. (S, K.) See rawoEN, in five places. You say, waqaEa *`lika fiY ruwEiY That came into my mind. (S, Msb, * TA.) And it is said in a trad., A_in~a Alr~uwHa nafava fiY ruwEiY [Verily the Trusted, or Trusty, Spirit (meaning Gabriel) inspired into my mind, or heart]. (S.) You say also, vaAbi ruwEuhu, meaning (assumed tropical:) He went to [app. a mistake for from] a thing, and then returned to it. (TA.)
rawaEN *
The quality of exciting admiration and approval by beauty (S, K) and pleasingness of aspect, or by courage; (K;) the quality denoted by the epithet A^arowaEu, applied to a man, (S, K, *) and rawoEaA='u, applied to a woman. (S.) [See also 1, near the end of the paragraph.]
rawiEN *
: see raAy^iEN; last sentence.
rawoEapN *
A fit of fright or fear: (S, K, TA:) pl. rawaEaAtN; (TA;) which is applied by Tarafeh to the frights occasioned by a stallion-camel to a she-camel when he desires to cover her. (EM, p. 66.) It is said in a trad., faA^aEoTaAhumo birawoEapi Alxayoli, meaning And he gave them something for the fright occasioned to their women and their children by the horsemen. (TA.) ― -b2- A trait, or sign, or mark, of beauty [that affects the ruwE, or heart]: (IAar, K:) beauty that excites admiration and approval, or pleases, or rejoices. (TA.)
ruwaAEu Alfuw^aAdi *
and ruwaAEapu Alfuw^aAdi, applied to a she-camel, Quick, spirited, vigorous; sharp in spirit; syn. $ahomapN *akiy~apN: (K:) and [in like manner] ↓ rawoEaA='u, applied to a she-camel and a mare, (S, K,) but not to a male [in this sense, i. e. its masc. form, A^arowaEu, is not thus used], (S,) sharp in spirit; syn. Hadiydapu Alfuw^aAdi: (S, K:) in the T, ruwaAEN, without p, is applied as an epithet to a mare: and IAar says that ↓ rawoEaA='u, thus applied, is not from raAy^iEapN, but means one that is as though she were fearful, by reason of her sharpness, and briskness, or lightness, of spirit: he says also, that ↓ A^arowaEu, applied to a horse, is like this epithet applied to a man; and IB says, in art. Ejs, that, applied to a man, it signifies quickly frightened or afraid: it is also applied to a heart, meaning that is frightened, [or startled,] by reason of its sharpness, at everything that is heard or seen; and so ruwaAEN. (TA.) [See also raAy^iEN, and A^arowaEu mentioned and expl. therewith.]
raAy^iEN *
[act. part. n. of raAEahu, q. v.,] Frightening; putting in fear; making afraid; [and particu- larly] by its beauty and abundance or multitude. (Lth, TA.) ― -b2- Applied to beauty, That excites admiration and approval in the ruwE [i. e. heart, or mind,] of him who beholds it, and pleases him, or rejoices him. (TA.) Applied to a man, (K, * TA,) as also ↓ A^arowaEu (S, K, TA) so applied, (S, TA,) Who excites admiration and approval by his beauty (S, K, TA) and pleasingness of aspect, (K, TA,) with generousness, or nobleness, and excellence, and lordly condition; (TA;) or by his courage: (K, TA:) or the former, beautiful in countenance, who excites admiration and approval by his pleasingness of aspect and by the goodliness of his form or figure or state of apparel and the like: or, as some say, who frightens men by his aspect, inspiring reverence or awe: but the former explanation is the more reasonable: and ↓ the latter epithet, a beautiful man, who excites admiration and approval in him who beholds him: or, as some say, sharp; lively in spirit, and sharp in intellect: (TA:) [see also the next preceding paragraph:] the fem. of the former is with p: (TA:) that of the latter, ↓ rawoEaA='u: (S:) the pl. of raAy^iEN is A^arowaAEN, (K, * TA,) applied to men, like as rawaAy^iEu [the pl. of raAy^iEapN] is to women: (TA:) and the pl. of A^arowaEu and rawoEaA='u is ↓ ruwEN, (K, TA,) applied to men and to women. (TA.) You say also, farasN raAy^iEN A beautiful horse, that frightens (yuruwEu, i. e. yuxaw~ifu, [or rather startles, but better rendered excites admiration and approval in, or pleases, or rejoices,]) the beholder by his beauty: (Mgh:) and farasN raAy^iEapN, and ↓ rawoEaA='u, [but see, respecting the latter, a remark of IAar in the next preceding paragraph,] a mare that excites admiration and approval, or pleases, or rejoices, (taruwEu,) by her generousness, or excellence, or high blood, and her description. (TA.) [See also art. ryE, to which, as well as to the present art., raAy^iEN, applied to a horse, is said, in the TA, to belong.] And ziynapN raAy^iEapN Beautiful ornament. (TA.) And kalaAmN raAy^iEN (tropical:) Surpassing, or excelling, speech, or language. (TA.) -A2- Also Frightened, or afraid; and so ↓ rawiEN, with the w unaltered, as though it were of the measure faEiylN: [or both signify having fright or fear: for] each is a possessive epithet: or the former may be of the measure faAEilN in the sense of the measure mafoEuwlN [and therefore have the signification first given]. (TA.)
A^arowaEu *
: fem. rawoEaA='u: pl. ruwEN: see the two paragraphs next preceding; the former in three places; the latter, in five. rwg
1 raAga *
, (S, Msb, K,) aor. yaruwgu, (S, Msb,) inf. n. rawogN (S, Msb, K) and rawagaAnN, (S, Mgh, Msb, K,) said of a fox, (S, Mgh, Msb, K,) and of a man, (K,) He turned aside or away from a thing: (K:) or went this way and that, (Mgh,) or to the right and left, quickly, (Msb,) and deceitfully, or guilefully: (Mgh, Msb:) [or turned aside to deceive him who was behind him: for] the primary signification of rawogN is the turning aside to deceive him who is behind one. (Er-Rághib, TA.) It is said in a prov., ruwgiY jaEaAri wa A@noZuriY A^ayona Almafiro [for Almafir~u, i. e. Turn aside or away, or go this way and that, &c., O she-hyena, and look where is the place to which to flee: or, as some relate it, the first word is ruwEiY: see art. jEr]. (S, TA. [Freytag seems to have found AlmEz for Almfr; and has explained ruwgiY jaEaAri as meaning “ Vide ubi capræ sint, hyæna! ”]) And you say, rAg AlS~ayodu The game, or object of the chase, went away this way and that, or hither and thither. (TA. [There said to be tropical; but I see not wherefore.]) And one says, rAg Eano fulaAnK He turned aside, or away, from such a one [and particularly with deceit or guile; eluded him; dodged him]. (JK.) And huwa yaruwgu Eani AlHaq~i [He deviates from the truth, or from that which is right or just]. (TA.) And rAg AlT~ariyqu The road turned aside or away, or deviated. (Msb.) And rAg mino ka*aA He turned away from such a thing, and returned, concealing his return: (Har p. 21:) [for,] accord. to Fr, rAg is not said of one who has returned unless he concealed his return. (Har ibid., and TA.) And rAg A_ilaY ka*aA, (S, Msb,) or AlY fulaAnK, (TA,) He turned aside (S, Msb, TA) to such a thing, (S, Msb,) or to such a one, (TA,) secretly. (S, Msb, TA.) Hence, in the Kur [li. 26], farAga A_ilaY A^aholihi fajaA='a biEijolK samiynK And he turned aside, (Jel, TA,) or went away, (Bd,) to his family secretly [and brought a fat calf]: (Bd, Jel, TA:) or he returned to his family concealing his return. (Fr, TA.) And in the Kur [xxxvii. 91], faraAga Ealayohimo DarobFA biA@loyamiyni And he turned against them (Fr, S, Bd, TA) secretly, (Bd, TA,) smiting them with the right hand, or because of the oath that he had sworn; (Bd;) as though the rawog in this case consisted in his employing a pretext against them in order that he might do to their gods what he did: (S, L:) or the meaning is, he advanced against them. (S, TA.) ― -b2- rAg HaAjapF A_ilaY fulaAnK, aor. as above, He sought to obtain quickly an object of want of such a one. (JK, TA. [See also 4.]
2 rw~g *
, (IAar, K,) inf. n. tarowiygN, (TA,) (tropical:) He smeared, seasoned, imbued, or soaked, a mess of variyd [i. e. broken, or crumbled, bread], (IAar, K, TA,) or a morsel, or mouthful, (TA,) with grease, or gravy, or dripping; (IAar, K, TA;) as also mar~aga, and sagobala, and raw~ala: (TA:) or you say, raw~agotu All~uqomapa biAls~amoni, inf. n. as above, I smeared, seasoned, imbued, or soaked, the morsel, or mouthful, with clarified butter; as also ray~agotu: (Msb:) or raw~agotu Alxuboza fiY Alwadaki I soaked the bread in grease, or gravy, or dripping; syn. raw~alotuhu fiyhi. (JK.)
3 rAwghu *
, (MA, TA,) inf. n. muraAwagapN (KL, TA) and riwaAgN, (TA,) He practised deceit, delusion, guile, or artifice, (MA, KL, TA,) with him, or towards him; (MA, TA;) or strove, endeavoured, or desired, to deceive, delude, beguile, circumvent, or outwit, him; syn. xaAdaEahu; as also ↓ ArAghu, inf. n. A_iraAgapN: and both signify he endeavoured to turn him; or endeavoured to turn him by blandishment, or by deceitful arts, or to entice him to turn; syn. raAwadahu. (TA.) It is said when its object is a person who has turned away from, or shunned, or avoided, that which one has devised, planned, or plotted, against him. (TA.) You say, fulaAnN yuraAwigu fiY AlA^amori [Such a one practises deceit, &c., in the affair], inf. n. muraAwagapN. (S.) And maA zilotu A^uraAwiguhu Eano ka*aA I ceased not to endeavour to turn him, or to entice him to turn, from such a thing, syn. A^uraAwiduhu; (TA in this art;) and Ealayohi to it: (TA in art. mnE:) and [in like manner] you say, EalaY A^amorK ↓ fulaAnN yuriyguniY Such a one endeavours to turn me, or to entice me to turn, to a thing; and Eano A^amorK from a thing; syn. yuraAwiduniY; and seeks, or demands, my doing so. (TA.) ― -b2- muraAwagapN also signifies The act of wrestling together; (S, K;) like ↓ taraAwugN. (K.) You say, raAwghu He wrestled with him: (TK:) or rwAg baEoDuhumo baEoDFA One of them wrestled with another; [or they wrestled, one with another; or they wrestled together;] as also ↓ trAwgwA. (S, TA.)
4 A^arowaga
see 3, in two places. ― -b2- ArAg, (S, Msb, K,) inf. n. A_iraAgapN, (Msb, TA,) also signifies He sought, sought for or after, sought to find and take or get, or pursued after, and desired, (S, Msb, K,) a thing; (Msb;) or a thing that was difficult to take; as though it turned aside or away, or went this way and that, &c., (kaA^an~ahu yaruwgu,) before him; (Har p. 21;) and ↓ ArtAg, (S, Msb, K,) inf. n. AirotiyaAgN, (Msb,) signifies the same. (S, Msb, K.) [A^ariyguwniY A_iraAgatakumo is expl. in one of my two copies of the S by the words AuTolubuwniY Talibatakumo: in the other of those copies, the latter of these words is written Tlibtakm: I think that the right reading is Tilobatakumo; and the meaning, Seek ye me with, or in, your mode, or manner, of seeking: the proper meaning is seek ye me with your seeking.] Khálid Ibn-Jaafar Ibn-Kiláb says, speaking of his mare Hi*oqap, A^ariyguwniY A_iraAgatakumo faA_in~iY wa Hi*oqapa kaAl$~ajaA taHota Alwariydi [Seek ye me with your seeking; but ye will not be able to take me; for I, with Hidhkah, am like the bone sticking fast in the throat beneath the carotid artery]. (TA.) And you say, A^aragotu AlS~ayoda [I sought, or pursued, the game, or object of the chase]. (S.) And ArAgt AlEuqaAbu AlS~ayoda The eagle pursued the game this way and that, as the latter went. (Mgh and TA in art. hwY.) And xarajotu A^uriygu baEiyrFA $arada min~iY I went forth seeking in every road, or way, a camel that had run away from me. (TA, from a trad.) And maA *aA turiygu What is this that thou seekest and desirest? or that which thou seekest and desirest? (S, TA.) And fulaAnN yuriygu ka*aA wa ka*aA Such a one eeks, and devises or plans or plots, such and such things. (T, TA.)
5 trw~g *
He (a beast) rolled, or turned himself over. (JK, IDrd, K.) And trw~g fiY AlT~iyni He became befouled, or bedaubed, in the mud. (JK.)
6 taraAowaga
see 3, last two sentences.
8 A_irotawaga
see 4, second sentence.
raAgapN *
: see riyaAgapN.
rawaAgN *
[The act, or quality, of turning aside or away from a thing: or of going this way and that, or to the right and left, quickly, and deceitfully, or guilefully: or of turning aside to deceive him who is behind one: or of eluding, or dodging:] a subst. from raAga. (S, Msb, K.) -A2- xayorN rwAgN, (so in the TA, the vowel of the r in rwAg not indicated,) or ↓ xayorN lahu rawaAgaA='u and ↓ ruwaAgaA='u, (so in the JK,) Abundant [wealth, or good of any kind]. (JK, TA.)
riyaAgN *
[originally riwaAgN] A state of plenty; or of abundance of herbage, or of the goods or conveniences or comforts of life. (JK, Ibn-'Abbád, K.) You say, fulaAnN fiY Alr~iyaAgi Such a one is in a state of plenty, &c. (JK.) -A2- See also art. ryg.
riwaAgapN *
: see what next follows.
riyaAgapN *
The wrestling-place of a people; (Yz, JK, S, K;) as also ↓ riwaAgapN, (K,) which is the original form, the w being afterwards changed into Y because of the kesreh before it, though this, as Sgh says, is not a necessary sort of conversion; (TA;) or ↓ raAgapN. (So in the JK.)
ruwayogapN *
i. q. HiylapN [meaning An evasion or elusion, a shift, a wile, an artifice, an artful contrivance or device, a plot, or a stratagem]: (Ibn-'Abbád, K:) from Alr~awogu [inf. n. of raAga]: so in the saying, A^axa*otaniY biAlr~uwayogapi [Thou tookest me by an artifice, &c.]. (JK, Ibn-'Abbád, K.) [It has a similar meaning also in a saying cited voce HawojaA='u, q. v.]
rawaAgaA='u *
and ruwaAgaA='u: see rawaAgN.
raw~aAgN *
[Wont to turn aside or away from a thing: or to go this way and that, or to the right and left, quickly, and deceitfully, or guilefully: or to turn aside for the purpose of deceiving him who is behind: or to elude, or dodge]. Mo'áwiyeh said to 'Abd-Allah Ibn-Ez-Zubeyr, A_in~amaA A^anota vaEolabN raw~aAgN kul~amaA xarajota mino juHorK A@nojaHarota fiY juHorK [Thou art only a fox wont to elude: whenever thou comest forth from a burrow, thou enterest into a burrow]. (TA.) [Hence,] Alr~aw~aAgu is an appellation of The fox. (JK, K.)
TariyqN raAy^igN *
A deviating road. (S, TA.) Hence ↓ raAy^igapN [as a subst.] A road deviating from the main road: pl. rawaAy^igu. (TA, from a trad.)
raAy^gap *
: see what next precedes.
A^arowagu *
[More, and most, wont to turn aside or away from a thing: to go this way and that, or to the right and left, quickly, and deceitfully, or guilefully: to turn aside for the purpose of deceiving him who is behind: or to elude, or dodge]. Tarafeh Ibn-El-'Abd said to 'Amr Ibn-Hind, censuring his companions, kul~uhumu A^arowagu mino vaEolabK maA A^a$obaha All~ayolapa biAlbaAriHaho [Every one of them is more wont to elude than a fox: how like is this night to yesternight! meaning, how like are they, one to another! see art. brH]: A^arowagu mino vaEolabK is a prov. (TA.) rwf
1 raAfa *
, (IDrd, K,) aor. yaraAfu, (K,) or yaruwfu, inf. n. rawofN, (IDrd,) is a dial. var. of raA^afa, (IDrd, K,) aor. yaroA^afu: (K:) or, as some say, (IDrd,) rawofN signifies The being still; and is not from Alr~aA^ofapu: (IDrd, K:) [ISd says,] raAfa, inf. n. rawofN, signifies sakana [he, or it, was, or became, still, &c.] and raA^afa [q. v.] is a dial. var. thereof [signifying thus]; and is not from raw^uwfN syn. with raHiymN. (M.)
3 rAwf *
: see raA^afa.
raAfN *
Wine; a dial. var. of raA^ofN. (TA.)
rawofapN *
Mercy, or compassion: (O, K:) so accord. to IAar. (O.) rwq
1 raAqa *
, (S, Msb, TA,) aor. yaruwqu, (S, Msb,) inf. n. rawoqN, (S,) It (wine, or beverage, S, or water, Msb, TA, and a thing, TA) was, or became, clear. (S, Msb, TA.) -A2- rAq Ealayohi, (JK, K,) aor. as above, (JK,) and so the inf. n., (K,) He, or it, exceeded him, or it: (JK:) [and] he, or it, exceeded him, or it, in excellence. (K.) You say, rAq fiY yadiY ka*aA Such a thing was redundant, or remained over and above, in my hand; like raAEa; syn. zaAda. (L in art. ryE.) And rAq fulaAnN EalaY A^aholihi Such a one was, or became, above, or superior to, his family; surpassed, or excelled, his family. (JK.) -A3- raAqaniY, (JK, S, MA,) or rAq liY, (so in my copy of the Msb, [perhaps a mistranscription, for only the former is commonly known,]) and rAqahu, (K,) aor. as above, (JK, S,) and so the inf. n., (JK, K,) It (a thing) induced in me, and him, wonder, or admiration, and pleasure, or joy; excited my, and his, admiration and approval; pleased, or rejoiced, me, and him. (JK, S, MA, Msb, K.) -A4- rawiqa, [aor. yarowaqu,] inf. n. rawaqN, He was, or became, long-toothed: (MA:) [or he had long teeth, the upper of which projected over the lower: or his upper central incisors were longer than the lower, and projecting over them: see rawaqN, below.]
2 rw~q *
, (JK, S, Msb,) inf.n. tarowiyqN, (S, K,) He cleared, or clarified, (S, Msb, K,) wine, or beverage, (S,) or water; (Msb;) he cleared, or clarified, wine, or beverage, with the raAwuwq. (JK, TA.) ― -b2- (tropical:) He (a drunken man) made water in his clothes. (AHn, K, TA.) -A2- rw~q Albayota, (JK, TA,) inf. n. as above, (JK,) He made, or put, to the tent, a riwaAq, (JK, TA,) meaning a curtain extended below the roof. (TA. [See riwaAqN.]) ― -b2- Hence, (Har p. 50,) rw~q All~ayolu (assumed tropical:) The night extended the riwaAq [or curtain] of its darkness; (S, Msb, Har ubi suprà, TA;) became dark; (Har, TA;) as also ↓ A^arowaqa. (TA.) -A3- tarowiyqN also signifies The selling a commodity and buying one better than it, (IAar, K, TA,) or longer than it, and better: (TA:) or the selling an old and wornout thing and buying a new one: (Th, TA:) or the selling one's garment, and adding something to it, and buying [with that garment and the thing added to it] another garment better than it: (JK:) [or the buying, with a thing and something added thereto, a better thing: for] one says, baAEa siloEatahu faraw~aqa [He sold his commodity, and bought with it and something added thereto a better commodity]. (TA.) ― -b2- One says also, raw~aqa lifulaAnK fiY siloEatihi He named a high price to such a one for his commodity, not desiring it [himself, but app. desiring to induce another to give a high price for it]. (JK, K: expl. in the former by rafaEa lahu fiY sawomihaA wa laA yuriyduhaA; and in the latter by rafaEa lahu fiY vamanihaA wa huwa laA yuriyduhaA.)
4 A^arowaqa *
: see 2. -A2- ArAqhu, (Msb in art. ryq, and K in that and the present art.,) inf. n. A_iraAqapN, (S in the present art., and so in the K accord. to the TA,) He poured it out, or forth; (S, Msb, K;) namely, water and the like, (S,) or water and blood: (Msb:) and one says also haraAqahu, (Msb, TA,) changing the A^ into h, originally haroyaqahu, like daHorajahu, in measure, (Msb,) said by Lh to be of the dial. of El-Yemen, and afterwards to have spread among Mudar, (TA in art. ryq,) aor. yuhariyquhu, (Msb, TA,) with fet-h to the h, imperative hariqo, originally haroyiqo, like daHorijo, (Msb,) inf. n. hiraAqapN; (S and K in art. hrq;) and A^ahoraAqahu, aor. yuhoriyquhu, (Msb, TA,) with the h quiescent, like yusoTiyEu aor. of A_isoTaAEa; or, accord. to the T, A^ahoraqotu is wrong as being anomalous; and some say, haraqotuhu, aor.
rawaqa
, inf. n. haroqN, as though the h were radical. (Msb.) It is said in a trad., A_in~a A@moraA^apF kaAnato tuharaAqu Ald~imaA='a or tuhoraAqu, the verb being in the pass. form, and the h either meftoohah or quiescent, and AldmA' being in the accus. case as a specificative; [so that the meaning is, Verily a woman used to pour forth with blood; for thrAq is equivalent to tariyqu; but by rule the specificative should be without the article Al;] or AldmA' may be in the nom. case, Ald~imaA='u being for dimaAw^uhaA [i. e. her blood used to pour forth]. (Msb.) ISd says that A^araAqa is judged to be originally A^arowaqa because the medial radical letter of a verb is more commonly w than Y; and because, when water is poured forth, its clearness appears, and it excites the admiration and approval of its beholder; [to which may be added, also because one says, humA yataraAwaqaAni AlmaA='a;] though Ks states that raAqa AlmaA='u, aor. yariyqu, signifies The water poured out, or forth: IB says that A^araqotu AlmaA='a is from rAq AlmaA='u, aor. yariyqu, inf. n. rayoqN, signifying the water went to and fro upon the surface of the earth. (TA.) One says also, of a man, ArAq maA='a Zahorihi and haraAqahu and A^ahoraAqahu [meaning He poured forth his seminal fluid]. (TA.) ― -b2- And A^ariqo Eanoka mina AlZ~ahiyrapi and hariqo meaning (assumed tropical:) Stay thou until the mid-day heat shall have become assuaged, and the air be cool; syn. A^aborido. (IAar, TA in art. fyH.) ― -b3- [See more in art. hrq.]
5 trw~q *
It (wine, or beverage, [&c.,]) became clear [or rather cleared] without pressing, or expressing. (TA.)
6 humaA yataraAwaqaAni AlmaA='a *
They two pour the water out, or forth, by turns. (TA.)
rawoqN *
[an inf. n. of raAqa, used as an epithet,] Clear; applied to water &c. (IAar, K. [See also raAy^iqN.] ― -b2- [Hence, app., as a subst.,] Pure, or sincere, love. (K.) -A2- [Also, as an epithet originally an inf. n.,] Inducing wonder, or admiration, and pleasure, or joy; exciting admiration and approval; pleasing, or rejoicing; (IAar, K;) as also ↓ raAy^iqN (JK) and ↓ ray~iqN. (IAar, TA.) And, applied to a horse, Beautiful in make, that induces wonder, or admiration, and pleasure, or joy, in his beholder; excites his admiration and approval; or pleases, or rejoices, him; as also ↓ ray~iqN. (K.) -A3- A horn (JK, S, K, TA) of any horned animal: (TA:) pl. A^arowaAqN. (S, TA.) [Hence,] rawoqu Alfarasi (assumed tropical:) The spear which the horseman extends between the horse's ears: (K:) [for] spears are regarded as the horses' horns. (Ham p. 90.) And daAhiyapN *aAtu rawoqayoni (tropical:) A great calamity or misfortune; (K, TA;) lit. twohorned. (TA.) And HarobN *aAtu rawoqayoni (tropical:) A vehement war. (TA.) ― -b2- Also (assumed tropical:) [A] courageous [man], with whom one cannot cope. (K.) ― -b3- (tropical:) A chief (IAar, JK, K) of men. (JK.) ― -b4- (assumed tropical:) A company, or collective body, (As, O, K,) of people: so in the saying, jaA='anaA rawoqN mino baniY fulaAnK (assumed tropical:) [A company of the sons of such a one came to us: or, app., a numerous and strong company; for it is added that this is] like the saying raA^osu jamaAEapi Alqawomi [which means “ the numerous and strong company of the collective body of the people ”]. (As, O.) ― -b5- Also syn. with riwaAqN in several senses, as pointed out below: see the latter word in six places. ― -b6- Also (assumed tropical:) The foremost part or portion of rain, and of an army, and of a number of horses or horsemen. (TA.) And (tropical:) The first part of youth; as also ↓ ray~iqN, (S, O, K,) originally rayowiqN, (O, K,) and ↓ rayoqN, (S, O, K,) which is a contraction of ray~iqN: (O:) you say, faEalahu fiY rawoqi $abaAbihi and $bAbh ↓ ray~iqi and $bAbh ↓ rayoqi (tropical:) He did it in the first part of his youth: (S, TA: *) and maDaY mina Al$~abaAbi rawoquhu (tropical:) The first part of youth passed. (TA.) ― -b7- Also (assumed tropical:) The youth [itself] of a man. (TA.) ― -b8- And (assumed tropical:) Life; i. e. the period of. life: whence the saying, A^akala rawoqahu (assumed tropical:) [He consumed his life; or] he became aged: (K:) or this saying means (assumed tropical:) his life became prolonged so that, or until, his teeth fell out, one after another. (S, O.) ― -b9- (assumed tropical:) A part, or portion, of the night: (S, K:) pl., accord. to IB, A^arowuqN: but accord. to Aboo- 'Amr Esh-Sheybánee, this is pl. of riwaAqN: (TA:) [or the pl. of rawoqN in this sense is A^arowaAqN.] You say, maDaY rawoqN mina All~ayoli (assumed tropical:) A part, or portion, of the night passed. (TA.) And A^arowaAqu All~ayoli means (tropical:) The folds (A^avonaA=') of the darkness of night. (K, TA.) And A^arowaAqu AlEayoni (tropical:) The sides of the eye: so in the saying, A^asobalato A^arowaAqu AlEayoni (tropical:) The sides of the eye shed tears. (O, K, * TA.) ― -b10- Also (assumed tropical:) The body: (K, TA:) and [in like manner the pl.] A^arowaAqN signifies the (assumed tropical:) extremities and body, of a man: (TA:) and his self; (JK, * TA;) as also the singular. (JK, TA.) You say, ramawonaA biA^arowaAqihimo (assumed tropical:) They threw themselves upon us. (TA.) And A^aloqaY EalayonaA A^arowaAqahu (assumed tropical:) He covered us with himself [by throwing himself upon us]. (TA.) And ramaAhu biA^arowaAqihi (assumed tropical:) He threw his weight upon him. (TA.) And ramaY biA^arowaAqihi Eani Ald~aAb~api (assumed tropical:) He mounted the beast: and ramaY biA^arowaAqihi Eani Ald~aAb~api (assumed tropical:) He alighted from the beast. (O, K.) And A^aloqaY A^arowaAqahu (assumed tropical:) He remained at rest in a place; (S, O, K;) like as one says, A^aloqaY EaSaAhu: (S, O:) a meaning said in the K to be app. the contr. of what here next follows: but this requires consideration. (TA.) Also (assumed tropical:) He ran vehemently: (A 'Obeyd, S, O, K:) not known, however, to Sh, in this sense; but known to him as meaning (assumed tropical:) he strove, laboured, toiled, or exerted himself, in a thing. (TA.) [Agreeably with this last explanation, it is said that] rawoqN also signifies (assumed tropical:) A man's determination, or resolution; his action; and his purpose, or intention. (K, TA.) And hence the saying, A^aloqaY Ealayohi A^arowaAqahu [meaning (assumed tropical:) He devoted his mind and energy to it, or him]: (TA:) [or] you say thus, and A^aloqaY Ealayohi $araA$irahu, meaning his loving it, or him, (A^ano yuHib~ahu,) vehemently [i. e. (assumed tropical:) he loved it, or him, vehemently; agreeably with explanations of the saying AlqY Elyh $rA$rh in art. $r, q. v.]. (Thus in the JM. [In my two copies of the S, and in the O and K, and hence in the TA, in the places of Ealayohi and yuHib~ahu we find Ealayoka and tuHib~ahu; evidently mistranscriptions which have been copied by one lexicographer after another without due consideration: or, if we read Ealayoka, we should read yuHib~aka; for in this case the meaning of the saying would certainly be he loved thee vehemently. Freytag, misled by the reading tuHib~ahu in the S and K, renders AlqY Elyk ArwAqh as meaning Magno amore erga ipsum te accendit. Golius gives, in its place, Drb AwrAqh Elyh (for ArwAqh), as meaning Valde amavit eum.]) ― -b11- You say also, A^aloqati Als~aHaAbapu A^arowaAqahaA, (JK, S, O, K,) or Alqt AlsHAbp EalaY AlA^aroDi ArwAqhA, (TA,) (tropical:) The cloud cast down its rain, and its vehement rain consisting of large drops, (S, O, K, TA,) upon the earth: (TA:) or persevered with rain, and remained stationary upon the land: (JK, TA:) or A^aloqati Als~amaA='u biA^arowaAqihaA The sky cast down all the water that was in it: (IAmb, O, TA:) or this saying, (O, TA,) or the former, (K,) means cast down its clear waters; (O, K, TA;) from raAqa AlmaA='u signifying “ the water was, or became, clear: ” but IAmb deems this improbable, because the Arabs did not say maA='N rawoqN and maAA=ni rawoqaAni and A^amowaAhN A^arowaAqN: (O, TA:) [i. e. they said rawoqN only, in all cases when they used it as an epithet meaning “ clear, ” because it is originally an inf. n., like EadolN &c.:] or, as some say, by bArwAqhA is meant its waters rendered heavy by the clouds: and one says, A^aroxati Als~amaA='u A^arowaAqahaA and EazaAliyhaA (assumed tropical:) [The sky loosed, or let down, its spouts; the clouds being likened to leathern water-bags]: (TA:) [for] rawoqu Als~aHaAbi means (assumed tropical:) The masiyl [or channel by which flows the water] of the clouds. (TA in another part of the art. [See also riwaAqN, as used in relation to clouds.]) -A4- rawoqN also signifies A substitute for a thing, (O, K,) accord. to [the JK and] Ibn-'Abbád. (O.) -A5- And Alr~awoqu means The breathing of [i. e. in] the agony of death (nafosu Aln~azoEi). (O, K, TA. [In the CK and in my MS. copy of the K, nafosu Aln~azoEi, which means the agony of death itself.])
ruwqN *
is said to be pl. of ruwqapN, and of raAy^iqN, and of A^arowaqu. (TA.) [See these three words.]
rawaqN *
Length of the teeth, with a projecting of the upper over the lower: (JK:) or length of the upper incisors exceeding that of the lower, (S, O, K, TA,) with projection of the former over the latter. (TA.) [See also 1, last sentence.]
rayoqN *
: see rawoqN, in two places, in the former half of the paragraph: ― -b2- and see also riy~iqN.
rawoqapN *
i. q. jamaAlN raAy^iqN [i. e. Beauty, comeliness, or elegance, &c., that induces wonder, or admiration, and pleasure, or joy; or surpassing beauty, &c.]. (K.)
ruwqapN *
Choice, or excellent: (Fr, O:) or goodly, or beautiful: (K:) applied to a boy and to a girl, (Fr, O, K,) and to a he-camel and to a she-camel: (Fr, O:) and very beautiful or comely or elegant; (K;) applied to one and more of human beings: (TA:) used alike as masc. and fem. and sing. and pl. (O, TA) and dual: (TA:) [and also said to be pl. of raAy^iqN, q. v.:] and it has a pl., [or coll. gen. n.,] namely, ruwoqN; (IDrd, O, TA;) applied to she-camels; (IDrd, O;) or sometimes applied to horses and camels, absolutely accord. to IAar, or particularly when on a journey. (TA.) -A2- Also A little, or paltry, thing: (JK, IDrd, O, K:) of the dial. of El-Yemen. (IDrd, O.) You say, maA A^aEoTaAhu A_il~aA ruwqapF He gave him not save a little, or paltry, thing. (IDrd, O.)
rawaAqN *
: see what next follows.
ruwaAqN *
: see what next follows.
riwaAqN *
(Lth, S, Mgh, O, Msb, K, &c.) and ↓ ruwaAqN (MA, K) and ↓ rawaAqN (MA) A bayot [or tent] like the fusoTaAT [q. v.], (Lth, JK, O, Msb, K,) supported upon one pole in the middle thereof; (Lth, O, Msb;) as also ↓ rawoqN; (K, * TA; expl. in the former as signifying a fusoTaAT; and its pl. A^arowaAqN is expl. in the S as signifying fasaATiyTu;) accord. to Lth: (TA:) or a roof in the front, or fore part, of a bayot [or tent]; (S, O, K;) as also ↓ rawoqN: (S:) or a curtain that is extended below the roof; as also ↓ rawoqN; which latter is expl. in the K as signifying simply a curtain: (TA:) or the riwaAq of a bayot [or tent] is the curtain of the front, or fore part, thereof, extending from the top thereof to the ground: (AZ, TA:) a [piece of cloth such as is called] kisaA=' let down upon the front, or fore part, of a bayot, from the top thereof to the ground: (Mgh:) ↓ rawoqN signifies the same as riwaAqN: (K:) and each signifies the $uq~ap [or oblong piece of cloth] that is beneath the upper, or uppermost, $uq~ap of a bayot [or tent]: (Az, O, K:) or sometimes the rwAq is one such piece of cloth, and sometimes of two such pieces, and sometimes of three: (TA:) and, (Msb,) or as some say, (Mgh, TA,) riwaAqN signifies (assumed tropical:) the front, or fore part, of a bayot [or tent]; (Z, Mgh, Msb, TA;) as also ↓ rawoqN; (JK, Z, K;) its hinder part being called its kifaA=', and its two sides being called its xaAlifataAni; (TA;) whence the saying, bayotihi ↓ qaEaduwA fiY rawoqi and riwaAqi bayotihi, i. e. (tropical:) [They sat in] the front or fore part [of his tent]: (Z, TA:) and ↓ rawoqN also signifies a tent; as in the saying, Daraba rawoqahu [He pitched his tent]: (S:) and [hence] the place of the huntsman [in which he conceals himself to lie in wait]; (K;) as being likened to the rwAq: (TA:) and rwAq signifies also a place that affords shelter in rain: (MA:) [and a portico; and particularly such as surrounds the court of a mosque; (see sud~apN;) in some of the large collegiate mosques, as, for instance, in the mosque El-Azhar, in Cairo, divided into a number of distinct apartments for students of different provinces or countries, each of which apartments by itself is termed a riwaAq:] the pl. of rwAq is A^arowiqapN and ruwqN; (S, O, Msb, K;) the former a pl. of pauc. and the latter of mult. (S, O.) ― -b2- [Hence, Alr~iwaAqu mina Als~aHaAbi, expl. in the TA as meaning mA dAr minohu kariwaAqi Albayoti: but dAr is here evidently a mistranscription for kaAna; and the meaning is, (assumed tropical:) The part, of the clouds, that resembles the rwAq of the tent. See also rawoqu Als~aHaAbi, near the end of the paragraph commencing with rawoqN.] ― -b3- [Hence also,] riwaAqu All~ayoli (assumed tropical:) [The curtain of night: and] the first part of night; and the greater, or main, part thereof. (ISd, K. [It is implied in the latter that one says also in this instance and in the next ruwaAq.]) You say, of night, mad~a riwaAqa Zulomatihi (assumed tropical:) [It extended the curtain of its darkness]: (S, Msb:) and A^aloqaY A^arowiqatahu (assumed tropical:) [It let fall its curtains]. (S.) [See also an ex. in a verse cited voce murim~N, in art. rm.] ― -b4- And riwaAqu AlEayoni (assumed tropical:) The eyebrow. (JK, K.) -A2- riwaAqu [imperfectly decl. as being a proper name and of the fem. gender, though it is implied in the K that it is Alr~iwaAqu and Alr~uwaAqu,] is a name for The ewe, (O, K,) by which she is called to be milked, by the cry riwaAq riwaAq; (O;) but not unless she be ↓ rawoqaA=' [app., if not a mistranscription for waroqaA=', formed from this latter by transposition, and thus meaning dusky: see A^arowaqu]. (O, K.)
raAy^iqN *
Cleared, or clarified, [or rather ↓ muraw~aqN has this meaning, and raAy^iqN signifies clear,] wine, or beverage. (TA.) And Pure musk. (TA.) [See also the same word in art. ryq: and see rawoqN.] -A2- [Also Exceeding, surpassing, or superlative: see 1, second and next two following sentences.] ― -b2- See also rawoqN, third sentence. [Hence,] Goodly, or beautiful: (S, K, TA:) from raAqaniY signifying as expl. in the first paragraph of this art.; (S;) or from raAqa signifying “ it was, or became, clear: ” (TA:) pl. ruwqapN, (S, K,) like as furohapN and SuHobapN are pls. of faArihN and SaAHibN, (S,) [or rather quasi-pl.,] applied to boys, (S, K,) and to girls; (S;) [and also (as expl. above) an epithet used alike as masc. and fem. and sing. and pl. and dual;] and ruwqN is another pl. of raAy^iqN, like as buzolN is of baAzilN. (S.) ruwqapu Almuw^ominiyna, in which rwqp is [quasi-] pl. of rAy^q, means the best, and the manly and noble or generous, of the believers. (TA.)
ray~iqN *
: see rawoqN, in four places, in the former half of the paragraph. ― -b2- Also The most excellent of anything; (JK, S;) as, for instance, of wine, or beverage, and of rain. (JK.) ― -b3- And it is said to signify also, (JK, Ibn-'Abbád, O,) or so ↓ rayoqN, (accord. to the copies of the K,) A scanty fall of rain: thus bearing two contr. meanings. (JK, Ibn-'Abbád, O, K.)
raAwuwqN *
A clarifier, or strainer, (S, Msb, K,) syn. miSofaApN, (S, K,) for wine or beverage: (S:) the naAjuwd [q. v.] with which wine, or beverage, is cleared, (Lth, JK, K, TA,) without pressing, or expressing: (TA:) and (sometimes, S) the [kind of wine-vessel called] baATiyap. (S, K.) Accord. to IAar, (O, TA,) who is said by Sh to differ herein from all others, (TA,) Alr~aAwuwqu signifies also The kaA^os [or drinking-cup, or cup of wine,] itself. (O, K, TA.) And Dukeyn uses it metaphorically in relation to youth; saying, A^asoqaY biraAwuwqi Al$~abaAbi AlxaADibi [app. meaning (assumed tropical:) He gave to drink of the cup of ruddy youth: see xaADibN as an epithet applied to an ostrich]. (TA.)
A^arowaqu *
[app. originally signifying Horned: ― -b2- and hence,] (assumed tropical:) A horse between whose ears the rider extends his spear: when the rider does not thus, he [the horse] is said to be A^ajam~u. (K.) ― -b3- Also, applied to a man, (S, Mgh, K,) Having long teeth, with a projecting of the upper over the lower: (JK:) or having long incisors: (Mgh:) or whose upper incisors are longer than the lower, (S, K, TA,) and project over the latter: (TA:) fem. rawoqaA='u: (JK, TA:) and pl. ruwqN; (K, TA;) which is also said to be pl. of ruwqapN, and of raAy^iqN. (TA.) [In the K is added, after the mention of the pl., wa ka*`lika qawomN ruwqN wa rajulN A^arowaqu: an addition altogether redundant.] -A2- [It seems that it is also syn. with A^aworaqu, as being formed from the latter by transposition; and that hence] one says sanapN rawoqaA='u and sinuwna ruwqN [meaning (assumed tropical:) A rainless year and rainless years], and EaAva fiyhimo EaAmN A^arowaqu kaA^an~ahu *iy^obN A^aworaqu [meaning (assumed tropical:) A rainless year made mischief, or havock, among them, as though it were a dusky wolf]. (TA.) See also riwaAq, last sentence.
A_iraAqapN *
inf. n. of 4. (S.) ― -b2- And [hence,] The maA=' [meaning seminal fluid] of a man; as also hiraAqapN and A_ihoraAqapN. (TA.) [See A^araAqa maA='a Zahorihi.]
maraAqN *
: see art. ryq.
maA='N muraAqN *
[Water, and hence, seminal fluid, poured forth]. (TA. [There immediately followed by A^araAqa maA='a Zahorihi, q. v.])
rajulN muriyqN *
[A man pouring forth water, and hence, his seminal fluid]. (TA. [There immediately followed by maA='N muraAqN, q. v.])
muraw~aqN *
: see raAy^iqN: -A2- and see muray~aqN, in art. ryq. -A3- Also A tent (bayotN, S, K, and xibaA='N, S) having a riwaAq [q. v.]. (S, K. [Said in the TA to be tropical; but why, I do not see.])
huwa muraAwiqiY *
He has the riwaAq of his tent fronting, or facing, that of mine; (JK, A, O, K; *) and so huwa jaAriY muraAwiqiY. (A, TA.) rwl
2 rw~l *
, (Lth, T, S,) inf. n. tarowiylN, (S,) He (a horse) slavered in his mixolaAp [or nose-bag]. (Lth, T, S.) [See also raAla in art. ryl.] ― -b2- He discharged his urine interruptedly and convulsively. (Sh, T.) ― -b3- He (a horse) put forth his yard for the purpose of staling. (A'Obeyd, T, S, M, K.) And (M, in the K “ or, ”) He extended his penis feebly: (M, K: *) or he emitted his semen before access to the woman. (K.) -A2- Also, (inf. n. as above, T, S, K,) He seasoned a cake of bread with grease or fat, or melted grease or fat, or the like, (M, K,) and with clarified butter: (M:) or he rubbed it with clarified butter, (As, T, M, K,) and with grease, or gravy, or dripping: (As, T, M:) or he rubbed it hard, or much, with clarified butter: (S:) or he soaked bread in clarified butter; and the like: (Ham p. 114:) or he made his food, (M,) or a cake of bread, (K,) very greasy: (M, K:) i. q. raw~aga [q. v.]. (JK and TA in art. rwg.)
ruwaAlN *
and ↓ raAwuwlN, (As, T, S, M, K,) the former also with ', [ruw^aAlN,] as mentioned in art. rAlN, (TA,) but not the latter, for the Arabs do not pronounce a word of this [class and] measure with ', (S, TA,) and A'Obeyd says that it is without ', or, accord. to ISk, it is [also] with ', (M and TA in art. rA^l,) Slaver: (IAar and T in explanation of the former, and S in explanation of both:) [like riyaAlN, mentioned in art. ryl:] one says rajulN kaviyru Alr~uwaAli A man having much slaver: (IAar, T: in one copy of the T Alr~uw^aAl:) and fulaAnN yasiylu ruwaAluhu Such a one, his slaver flows: (S:) or both signify the slaver of horses and similar beasts, (As, T, M, K,) and of children: (As, T:) or the former signifies peculiarly the froth, or foam, of the horse: (M, K: *) accord. to Lth, the saliva of the horse or similar beast. (T.) [See ruw^aAlN, in art. rA^l.] -A2- See also the next paragraph.
raAy^ilN *
Falling in drops. (AA, T, K.) ruwaAlN raAy^ilN means Slaver falling in drops. (AA, T.) And (K) it has an intensive signification, [app. meaning Much slaver,] (M, K,) like $iEorN $aAEirN. (M.) -A2- Also, (M, K,) and ↓ raAwuwlN, (S, TA,) but disallowed in this sense by As, (T, S,) in the K, erroneously, ↓ ruwaAlN, (TA, [see also ruw^aAlN, in art. rA^l,]) A redundant tooth, (S, M, K,) in a man and a horse, (S,) not growing in the manner of the A^aDoraAs [or other teeth]: (M, K:) or raAy^ilN and ↓ raAy^ilapN signify a tooth that grows to a horse or similar beast, preventing him from drinking [with ease] and from [eating in the manner termed] qaDomN: (Lth, T:) accord. to ISh, rawaAy^ilu [pl. of ↓ raAy^ilapN] signifies small teeth that grow at the roots of the large teeth, and excavate the roots of the latter so that these fall out: (T:) [and] so rawaAwiylu: (TA:) or this last, which is pl. of ↓ raAwuwlN, signifies redundant teeth that are behind the [other] teeth; as also rawaAwilu, with the Y elided. (Ham p. 818.)
raAy^ilapN *
: see the next preceding paragraph, in two places.
raAwuwlN *
: see ruwaAlN: -A2- and see also raAy^ilN, in two places.
mirowalN *
, (IAar, T, K, in one copy of the T muraw~ilN,) like minobarN, (K,) A man having much slaver. (IAar, T, K.) ― -b2- And [Bread, or food,] soft with seasoning. (IAar, T, TA.) ― -b3- And A horse much affecting to act as a stallion. (IAar, T, TA.) -A2- Also A piece of a weak rope: (AHn, M, K:) and a piece of a rope of which no use is made. (AHn, M.)
muraw~ilN *
[see 2, of which it is a part. n.:] One whose penis is, or becomes, flaccid: so accord. to IAar. (T.) rwm
1 raAma *
, (T, S, M, Msb,) aor. yaruwmu, (T, S, Msb,) inf. n. rawomN (T, S, M, Msb, K) and maraAmN, (Msb, K, TA,) He sought, sought for or after, or desired, syn. Talaba, (T, * M, Msb, K, *) a thing. (S, M, Msb.) ― -b2- [And hence, He attempted another person in fight &c., and a thing.] ― -b3- And [hence also] Alr~awomu, (K,) or rawomu AlHarakapi, mentioned by Sb, (S,) [as though signifying The desiring to pronounce the vowel-sound without fully accomplishing that desire,] means [the pronouncing] a vowel-sound (Harakap) slurred (muxotalasap) and rendered obscure, (S, K,) for, or by, [accord. to different copies of the S,] a sort of alleviation [of the utterance]; (S;) it is more [in effect] than what is termed AlA_i$omaAm, because it is heard; (S, K;) and it is of the same measure [in prosody] as the vowel-sound [fully pronounced]; as [in the case of what is termed] hamozapN bayona bayona, such as in the saying of the poet, A^aAano zum~a A^ajomaAlN wafaAraqa jiyrapN wa SaAHa guraAbu Albayoni A^anota Haziynu [Is it because that camels have had the nose-reins attached to them, and neighbours have separated, one from another, and the raven of disunion has uttered its cry, thou art mourning?]; A^aAano zumo being scanned as faEuwluno; and it not being allowable to make the E [in fEwln] quiescent: it is such also as in the phrase in the Kur [ii. 181] $ahoru ramaDaAna with him who makes [the dammeh] obscure; it being only with a slurred vowel-sound (Harakap muxotalasap); and it not being allowable for the former r [i. e. the r of $hr] to be quiescent, because the h before it is quiescent, for this would lead to the combination of two quiescent letters in a case of continuity, [i. e. when there is no pause after them,] without there being before them a soft letter [i. e. A or w or Y, as in dawaAb~ &c.], which is not found in any of the dialects of the Arabs: and it is such also as in the instances in the Kur [xv. 9 and x. 36 and xxxvi. 49] A_in~aA naHonu naz~alonaA A@l*~ikora and A^am~ano laA yahid~iY and yaxiS~imuwna [for yahotadiY and yaxotaSimuwna], and the like thereof: no regard should be paid to the saying of Fr, that in this [last] and the like instances a letter [which in this instance and in the next preceding it is t] is incorporated into another [following it]; for they [i. e. the Arabs] do not realize this mode [of incorporation]; and he who combines two quiescent letters in an instance in which the slurring of the vowel-sound (AixotilaAsu AlHarakapi) is not proper errs; as in the reading of Hamzeh, in the Kur [xviii. 96], famaA A@sT~aAEuwA; for the s of AlAisotifoEaAlu may not be made movent in any manner [and therefore it may not be incorporated into the following letter]. (S, TA.) Alr~awomu is [also] in a case of pausing after a word ending with any letter except the fem. p, [in like manner] meaning The indicating the vowel with an obscure sound: (I' Ak p. 351:) rawomu AlHarakapi in pausing after a word that is marofuwE or majoruwr is from raAma Al$~aYo'a signifying Talabahu: Sb says that those of whom one says raAmuwA AlHarakapa [They slurred the vowel-sound] are induced to do what this signifies [instead of suppressing the vowel-sound entirely] by eagerness to exclude it from the case of that which is necessarily made quiescent in every instance, and to show that its case is, in their opinion, not like the case of that which is made quiescent in every instance. (M.) [See also 4 in art. $wr.]
2 rw~m fulaAnFA *
(Msb, K) followed by Al$~aYo'a, (Msb,) and (K) rw~m bifulaAnK, (IAar, S, K,) He made such a one to seek, seek for or after, or desire, the thing. (IAar, S, Msb, K.) ― -b2- And rw~m raA^oyahu He meditated, intended, purposed, desired, or endeavoured, to do one thing after another. (K.) -A2- And rw~m He tarried; paused; tarried and waited or expected; or was patient, and tarried and waited or expected. (K.) Quasi 4. A^aramota, for A^aromamota: see the latter, near the end of the first paragraph of art. rm.
5 trw~m bihi *
, or bihaA, accord. to different copies of the K, (TA,) He mocked at, scoffed at, laughed at, derided, or ridiculed, him, or her. (K, TA.)
raAmN *
A certain species of trees. (S, K. *)
rawomN *
inf. n. of 1 [q. v.]. (T, S, M, &c.) -A2- See also what next follows.
ruwmN *
The lobe, or lobule, of the ear; (M, K;) as also ↓ ruwmN. (K.) -A2- Alr~uwmu A certain nation, (M, K,) well known; (M;) [said by the Arabs to be] descendants of Er-Room, the son of Esau (EySuw [so called by the Arabs]), (T, * S, K,) the son of Isaac the Prophet; (TA;) [i. e. the Greeks; generally meaning, of the Lower Empire; but sometimes, only those of Asia; and sometimes those of the Lower Empire together with all the nations of Europe beside: the ancient Greeks are more properly called by the Arabs AlyuwnaAnu:] one says ↓ ruwmiY~N and ruwmN; (S, K;) the former of these two appellations being applied to a single person, (M, K,) and the latter being the pl., (S, K,) [or rather a coll. gen. n.,] like zinojiY~N and zinojN; (AAF, S, M;) the former being distinguished from the latter only by the doubled Y, like as tamorapN is distinguished from tamorN its pl. [or coll. gen. n.] only by the p: (S:) and ruwmiY~N has for [its proper] pl. ↓ A^arowaAmN. (TA.) [It is also applied to The country of the nation, or people, so called, both in Europe and Asia, and sometimes only in Asia. Hence, baHoru Alr~uwmi The Sea of the Greeks; meaning the Mediterranean Sea.]
ruwmapN *
Glue, with which the feathers of an arrow are stuck: (M, K:) said by A'Obeyd to be [thus] without '; but mentioned by Th with '. (M, TA. [See art. rA^m.])
ruwmiY~N *
The sail of an empty ship: (AA, T, K:) that of a full ship is called murobiEN. (AA, T.) -A2- See also ruwmN.
ruwaAmN *
i. q. lugaAmN [The foam of the mouth of a camel]: (K:) mentioned also in art. ruw^aAmN [as written ruw^aAmN, and signifying slaver]. (TA.)
ruw~aAmN *
[pl. of ↓ raAy^imN, which signifies Seeking, &c.; act. part. n. of 1:] i. q. Tul~aAbN [pl. of TaAlibN]. (TA.)
raAy^imN *
: see what next precedes.
A^arowaAmN *
pl. of ruwmiY~N. (TA.) See ruwmN.
maraAmN *
i. q. maTolabo (S, M, K) [accord. to the PS A place of seeking or searching: but it should be observed that maTolabN is an inf. n., and also a n. of place and of time: also that maraAmN is expressly said in the Msb and TA to be an inf. n. of raAma, though not in the S nor in the M: and that it is mentioned in the K in the beginning of this art. as syn. with rawomN in the sense of TalabN, and at the end of the art. as signifying the same as maTolabN]. One says, huwa vabotu AlmaqaAmi baEiydu AlmaraAmi [which may mean He is firm, or steady, in respect of the place of standing; far-aiming in respect of the place of seeking: or, agreeably with an explanation voce vabotN, he is one who does not quit his station, or abode, without necessity, though far-aiming &c.: but it is obvious that both AlmqAm and AlmrAm may here be inf. ns.]. (TA.)
maruwmN *
Sought, sought for or after, or desired. (Msb.) rwn
1 raAna *
, [aor. yaruwnu,] inf. n. rawonN It (an affair, or event,) was, or became, hard, difficult, or severe. (TA.) ― -b2- And raAnato layolatunaA Our night was, or became, very cloudy and hot. (Th, M, TA.) -A2- See also raAna in art. ryn.
rawonN *
, (so accord. to a copy of the T, [if correct, an inf. n. used as a simple subst., see above, first sentence,]) or ↓ ruwnN, (so in another copy of the T, and accord. to the K,) with damm, (K,) Hardness, difficulty, severity, vehemence, or intenseness: (T, K:) pl. ruw^uwnN, (T, and so in a copy of the K,) or ruw^uwnN. (CK.) [See also ruwnapN.] -A2- rawonN signifies [or signifies also] The furthest part of a ma$aArap [q. v.]. (Yoo, K.)
ruwnN *
: see the next preceding paragraph.
ruwnapN *
The greater, main, principal, or chief, part of a thing. (M, K.) ― -b2- And Hardness, difficulty, or severity, of a thing, or an affair, or event; and grievousness thereof: so in the saying, ka$afa A@ll~`hu Eanoka ruwnapa h`*aA AlA^amori [May God remove from thee the hardness, &c., and the grievousness, of this thing, or affair, or event]. (M.) [See also rawonN.] ― -b3- And The utmost limit, reach, or degree, of a thing, in respect of heat, or cold, or in other respects, as when said of grief, or of war, or the like: and hence is said to be taken the name Alr~unapu [or runapu, without Al, (see Alr~un~aY, in art. rn,) as though it were a contraction of ruwnap,] given to [the month] Jumádà-l-Ákhireh, because of its intense cold [when it was so named]. (TA.)
A^arowanaAnN *
: see the opinions of IAar and Sb respecting its derivation in art. rn. [It is said in the S and K in art. nbj, that there is no word like it except A^anobajaAnN.] You say yawomN A^arowanaAnN (T, S, M, K) and ↓ A^arowunaAniY~N, (S, M,) and layolapN A^arowanaAnapN (T, S, M, K) and ↓ A^arowanaAniy~apN, (M,) A day, and a night, hard, difficult, severe, distressing, or grievous: (S, K, * TA:) or vehemently hot and grievous: (T, TA:) or that has reached the utmost point, or degree, in respect of joy, or grief, or heat: or hard, difficult, or severe, in respect of everything; in respect of heat, or cold, or clamour, cries, shouts, or noises [&c.]. (M, TA.) You say also yawomu A^arowanaAnK, [virtually] meaning the same: (K:) [or this may mean A day of clamour, &c.; as will be seen from what follows.] ↓ yawomu A^arowanaAniY occurs at the end of a verse of a rájiz: this may be [by poetic license] for yawomu A^arowanaAnK, or for yawomu A^arowaAnaAniY~K: and ↓ yawomN A^arowanaAniY occurs at the end of a verse of En-Nábighah El-Jaadee, for yawomN A^arowanaAniY~N. (S.) Accord. to Sh, as is said in the T, (TA,) yawomN A^arowanaAnN, (K, TA,) as also yawomu A^arowanaAnK, (K,) signifies A day that is easy, (K, TA,) or pleasant: (TA:) thus having two contr. meanings: (K:) and Sh cited a verse of En-Nábighah ElJaadee as an ex.: but AHeyth disallowed ArwnAn as having any other meaning than grief, and difficulty or the like; and he disallowed also the verse cited by Sh [as being an ex. of the meaning that he assigned to it]. (TA.) ― -b2- Also A voice, or sound: (S, K:) and cries, shouts, or noises, and clamour. (TA. [In one place, in the TA, rwn, thus written, without any vowel-sign, has also this latter meaning assigned to it: but the context seems to show that this is a mistranscription.])
A^arowanaAniY~N *
; and its fem., with p; and A^arowanaAniY: see the next preceding paragraph, in four places.
huwa maruwnN bihi *
He is overcome, subdued, or subjected. (K.) [maruwnN here is a contraction of marowuwnN, from raAna having for its aor. yaruwnu as a dial. var. of raAna having for its aor. yariynu: see art. ryn.] rwnd
Alr~iwanodu *
, or Alr~iywanodu, and raAwanod: see art. rwd. rwY
1 rawiYa mina AlmaA='i *
, (T, S, M, Mgh, Msb, K,) and All~abani, (M, K,) aor. yarowaY, (T, S, Msb, K,) inf. n. riY~N (T, S, M, Mgh, * K) and raY~N, (S, K,) or the former is a simple subst. and the latter is the inf. n., (Msb,) or the latter is an inf. n. and also a simple subst., (M, K,) and riwFY, (S, M, K,) the last erroneously written, in [some of] the copies of the K, rawaY, as though it were a pret. verb [like rawiYa]; (TA;) and ↓ ArtwY and ↓ trw~Y; (S, M, Msb, K;) all signify the same; (T, S, M, * Msb, K;) [or the last probably has an intensive meaning;] He was satisfied, or he satisfied himself, with drinking of water [and of milk]; he drank thereof enough to quench, or satisfy, his thirst; contr. of EaTi$a. (Mgh in explanation of the first.) ― -b2- And rawiYa Aln~abaAtu, (M,) or Al$~ajaru, (K,) mina AlmaA='i; (TA;) and ↓ trw~Y; (M, K;) [The plant, or herbage, or the trees, had plentiful irrigation: or] i. q. tanaE~ama [i. e., became flourishing and fresh, luxuriant, juicy, succulent, or sappy]; (M, K;) or became bright and fresh, by reason of plentiful irrigation. (TK.) ― -b3- rawiYa and ↓ ArtwY and ↓ trw~Y are also used metaphorically, as meaning (tropical:) He was, or became, in a good state or condition; and in the enjoyment of much ease, pleasantness, softness, or delicacy, of life. (Har p. 100.) ― -b4- $abiEotu mino h`*aA AlA^amori wa rawiytu is likewise metaphorical, meaning (tropical:) I have become, or I became, disgusted [or satiated to loathing] with this thing, or affair. (S * and TA in art. $bE.) ― -b5- See also a verse cited voce A_ilaY, (p. 85,) in which yarowaY is made trans. by means of that particle in the place of mino. -A2- rawaY EalaY A^aholihi, (T, S, M, K,) and liA^aholihi, (S, M, K,) aor. yarowiY, inf. n. ray~apN, or riy~apN, (accord. to different copies of the T, [the former app. indicated to be the right by what is said in the next sentence,]) or raY~N, (M, [probably also correct,]) He brought water to his family: (S, M, K:) [but in the T it is implied that the meaning is like that of the phrase here following:] rawaY Alqawoma, (ISk, T, S, K,) aor. as above, (ISk, T, S,) inf. n. ry~p, (so in the TA,) He drew water for the people, or party. (ISk, T, S, K.) You say, mino A^ayona ray~atukumo, with fet-h to the r, (S,) or riy~atukumo, (so in the T,) meaning Whence is your providing of yourselves with water? (AlmaA='a ↓ mino A^ayona tarotawuwna: T, immediately after the latter of the foregoing phrases; and S, immediately after the former of them:) so says ISk. (T.) And rawaY EalaY AlyaEiyri He drew water upon the camel. (M. [See saAniyapN.]) ― -b2- And rawaY AlmaA='a, aor. yarowiY, [inf. n., app., riwaAyapN,] He (a camel) bore, carried, or conveyed, water. (Msb, TA.) ― -b3- Hence, (Msb, TA,) rawaY AlHadiyva, (T, S, M, Mgh, Msb, K,) and Al$~iEora, (T, S, M, Mgh,) Eanohu, (MA,) aor. yarowiY, (T,) inf. n. riwaAyapN; (T, S, M, Mgh, K;) and ↓ trw~Ahu; (M, K;) both signify the same; (K;) He bore in his memory, knowing by heart, (Hamala,) and transmitted [orally], related, recited, or rehearsed, the tradition, narrative, or story, (Msb, TA,) and the poetry, (TA,) [as learned, or heard, or received,] from him; (MA;) [he related, recited, or rehearsed, the tradition, &c., and the poetry, by heart from him:] you say to a man, A^ano$idi AlqaSiydapa [ “ Recite thou the ode ”]; but you do not say, AirowihaA unless you mean thereby Relate thou it by heart. (S, TA.) [One says also, ruwiYa Eanohu, meaning It has been related as heard, or received, from him. And ruwiYa ka*aA, and yurowaY ka*aA, meaning It has been related, and it is related, (otherwise, i. e.) thus; with the substitution of such a word &c.: and often meaning it has been read, and it is read, &c. And fiY riwaAyapK ka*aA, meaning According to one relation, or way of relation or relating, thus: and often meaning according to one reading, thus.] -A3- rawaY AlHabola, (M, K,) [aor. yarowiY,] inf. n. raY~N, (M,) He twisted the rope: (M, K:) or he twisted the rope well, or thoroughly, or soundly. (M.) ― -b2- rawaY EalaY Alr~ajuli, (S, M, TA,) in the copies of the K, erroneously, Alr~aHoli, (TA,) He bound the man (S, M, K, * TA) with the rope called riwaA=' (M, TA) upon the back of the camel, (S, K, *) lest he should fall (S, M, K, * TA) from the camel (M) in consequence of his being overcome by sleep. (S, M, * TA.) And rawayotu EalaY Alr~aAwiyapi, aor. A^arowiY, inf. n. raY~N, I bound the riwaA=' upon the leathern water-bag, or pair of leathern water-bags, called rAwyp. (T.) You say, rawaY Ealayohi, inf. n. raY~N; and ↓ ArwY; He bound him, or it, with the rope [called riwaA=', as is implied in the M]. (M, * TA.) And Alr~iwaA='a EalaY AlbaEiyri ↓ ArwY [He bound the rwA' upon the camel]; like rawaAhu. (TA.) And ↓ rwAY He bound a load with the riwaA='. (TA.)
2 rw~Y *
, inf. n. tarowiyapN: see 4, in two places: ― -b2- and 5. [Hence,] yawomu Alt~arowiyapi [The day of providing oneself with water;] the eighth day of Dhu-l-Hijjeh; (T, Msb;) the day before that of 'Arafeh: (M:) so called because they (the pilgrims, T) used to provide themselves (yatazaw~aduwna, T, M, or ↓ yataraw~awona, Msb, and so in a copy of the T, or ↓ yarotawuwna, S, K) on that day with water (T, S, M, * Msb, K) for the aftertime, (S, Msb, K,) and to rise and go, or when rising to go, to Minè, where is no water, [or, accord. to the Msb, where was little water,] therefore they provided themselves fully with water, or therefore they provided themselves with water from Mekkeh for the alighting and abiding at Minè: (T, accord. to two different copies:) or [it means the day of consideration, or thought; (from another signification of the verb, as will be seen from what follows;) and is so called] because Abraham was considering, or thinking upon, his dream (wa yatafak~aru fiY ruw^oyaAhu ↓ kaAna yataraw~aY) [on that day], and on the ninth he knew [that his dream was from God], and on the tenth he desired to act [according to his dream] (AisotaEomala). (K. [And in a similar manner it is explained in the Ksh and by Bd in xxxvii. 101. See also 2 in art. rwA^]) ― -b3- rw~Y raA^osahu biAld~uhoni, and Alv~ariyda biAld~asami, (T, TA,) He moistened [his head, app. much, or saturated it, i. e. its hair, with oil, or grease, and the broken, or crumbled, bread with grease, or gravy]. (TA.) -A2- rw~Ahu Al$~iEora, (T, S, M, Mgh, K,) and AlHadiyva, (M, Mgh, Msb,) inf. n. as above; (S;) and A_iy~aAhu ↓ ArwAhu; (S, K;) He made him to relate by heart the poetry, (S, M, * Mgh, * K, * TA,) and the tradition, narrative, or story; (M, Mgh, TA;) he made him to bear in his memory, knowing by heart, and to transmit, relate, recite, or rehearse, (Msb, TA,) the poetry, (TA,) and the tradition, narrative, or story; (Msb, TA;) [or he taught him to do so; i. e.] he related to him by heart (rawaY lahu) the poetry, (T, TA,) and the tradition, narrative, or story, (TA,) until he retained it in his memory, for the purpose of relating it by heart [as learned, or heard, or received,] from him. (T, TA. *) And ruw~iynaA AlHadiyva [We had the tradition, narrative, or story, related to us by heart; and in like manner, Al$~iEora the poetry]. (Msb, TA.) -A3- raw~ayotu fiY AlA^amori, (S, K, [though Freytag represents the verb as being in the K without teshdeed, and Golius explains the verb nearly in the same manner with and without teshdeed,]) inf. n. as above, (TA,) He looked into the thing, or affair, or case; inspected it; examined it; considered it; or thought upon it; (S, M, K, TA;) deliberately, or leisurely; without haste; a dial. var. of raw~aA^otu [q. v.]: (M, TA:) [and fiyhi ↓ taraw~ayotu app. signifies the same:] see yataraw~aY in the former half of this paragraph, in an explanation of yawomu Alt~arowiyapi.
4 ArwAhu *
(M, MA, Msb, K) mina AlmaA='i (MA) [and mn All~abani], inf. n. A_irowaA='N; (KL, and Har p. 67;) and ↓ rw~Ahu (MA, Msb) minohu, (MA,) inf. n. tarowiyapN; (KL;) He satisfied him, or made him to be satisfied, with drinking of water [and of milk]; he satisfied, or quenched, his (another's) thirst, by a drink, or draught, of water [and of milk]; (M, * MA, Msb, * K, * KL; *) he did away with his thirst [thereby]. (Har ubi suprà.) One says of a she-camel abounding in milk, hiYa turowiY AlS~abiY~a [She satisfies the thirst of the young child]: because he sleeps in the beginning of the night, and they desire that her flow of milk may be early, before his sleeping. (M, TA.) [And in like manner, ArwAhu is said of water, and of milk, &c., meaning It satisfied his thirst.] ― -b2- [Hence, ArwY and ↓ rw~Y signify also He watered, or irrigated, plentifully a plant, or herbage, or a tree; or rendered it flourishing and fresh, luxuriant, succulent, or sappy, by plentiful irrigation: see 1, second sentence.] -A2- See also 2, in the middle of the paragraph. -A3- And see 1, last three sentences.
5 trw~Y *
: see 1, first three sentences. ― -b2- You say also, taraw~awoA and ↓ raw~awoA, meaning They provided themselves with water. (M.) And kaAnuw yataraw~awona mina AlmaA='i; (Msb, and so in a copy of the T; see 2, second sentence;) or mn AlmA=' ↓ yarotawuwna; (S and K; see again 2, second sentence;) [They used to provide themselves with water:] and AlmaA=' ↓ mino A^ayona tarotawuwna [Whence do ye provide for yourselves water?]. (T and S; see 1, in the middle of the paragraph.) ― -b3- And taraw~ati All~uqomapu biAls~amoni [The morsel was imbued, or soaked, with clarified butter]. (En-Nadr, TA in art. ryg.) -A2- trw~Y AlHadiyva, and Al$~iEora: see 1, in the latter half of the paragraph. -A3- taraw~ato mafaASiluhu: see 8. -A4- trw~Y fiyhi: see 2, in two places.
8 ArtwY *
: see 1, first and third sentences: ― -b2- and see also 5, in two places. ― -b3- Artwt Aln~axolapu The palm-tree, having been planted in a hollow dug for the purpose, was watered at its root. (Lth, T.) -A2- It (a rope) was twisted: (M, K:) or was twisted well, or thoroughly, or soundly: (M:) or was thick in its strands: (S:) or was composed of many strands, and thick, and very compact. (Lth, T.) ― -b2- And Artwt mafaASiluhu His joints (those of a beast, T, or those of a man, S) were, or became, well-proportioned and thick; (T, S, K;) and so ↓ trw~t. (M, K.)
raw~N *
: see rawaA='N.
ruY~N *
: see what next follows: -A2- and see also art. rY.
riY~N *
, said by Esh-Shámee, in his “Seereh [of the Prophet],” to be also with damm [i. e. ↓ ruY~N, which is anomalous, like ruy~aA, for ruw^oyaA], (MF, TA,) is an inf. n. of rawiYa: (T, S, M, Mgh, * K:) and also (M, K) a simple subst. from that verb [meaning The state of being satisfied with drinking of water and of milk; the state in which one is satisfied with drinking or drink; the state of having drunk enough to quench, or satisfy, the thirst]. (M, Msb, K.) One says, fulaAnN fiY riY~K wa ma$obaEK [Such a one is in a state in which he is satisfied with drink and food]. (T, A, TA, all in art. nZr.) ― -b2- [Also, as is indicated in the K &c., in relation to plants or herbage, or to trees, The state of having plentiful irrigation; or of being flourishing and fresh, luxuriant, juicy, succulent, or sappy, by reason of plentiful irrigation.] -A2- EayonN rib~apN A source abounding with water. (S.) -A3- See also art. rY.
riwFY *
: see rawaA='N. ― -b2- ruTabN riwFY Dates when they ripen [after they have been cut off,] not upon their palm-trees; as also ↓ murowK. (TA.)
ruwyaA *
: see ruw^oyaA, in art. rA^Y.
rawaA='N *
and ↓ riwFY (T, S, M, K [in this last improperly said to be like A_ilaY, which is without tenween,]) and ↓ rawiY~N (M, K) Sweet water: (S:) or water that causes him who comes to it to return with his thirst satisfied; (T, S; *) applied only to water that has a continual increase, and does not become exhausted, nor cease: (T:) or abundant water, that satisfies the thirst. (M, K.) ― -b2- [Hence,] Alr~awaA='u is a name of The well of Zemzem. (K, TA.) -A2- And rwA', (so in the TA, as from the K, and as mentioned by Az on the authority of IAar, [but I have looked for it in vain in two copies of the T, app. rawaA='N, or perhaps ↓ riwaA='N, like the Pers. riwaA, for one of these two may be from the other,] or ↓ raw~N, (so accord. to my MS. copy of the K and accord. to the TK, [but this I think very dubious, and still more strange is the reading in the CK, which is riw,]) Abundance of herbage, or of the goods, conveniences, or comforts, of life. (K.)
ruwaA='N *
[for ruw^aA='N, (see riy^oYN, in art. rA^Y,) or of the measure fuEaAlN from Alr~iY~u, (see Har p. 24,)] i. q. manoZarN [as meaning A pleasing, or goodly, aspect; or beauty of aspect]: so in the phrase rajulN lahu ruwaA='N [A man having a pleasing, or goodly, aspect]. (S.)
riwaA='N *
A rope with which the two leathern water-bags are bound upon the camel: (T:) or a rope with which goods, or furniture, or utensils, &c., are bound upon the camel; (S, K;) and with which a man is bound upon a camel, lest he should fall in consequence of his being overcome by sleep: (M, and Ham p. 321:) or one of the ropes of the [tent called] xibaA=': and sometimes the load is bound therewith upon the camel: accord. to AHn, it is thicker than well-ropes: (M:) and ↓ mirowFY signifies the same: (T, K:) pl. of the former A^arowiyapN; (T, S, K;) and of ↓ the latter mrAwY, (T, K,) i. e. maraAwaY, and maraAwK. (TA.) -A2- See also rawaA='N.
rawiY~N *
: see rawaA='N. ― -b2- Also A full, or complete, drink. (K, TA.) You say, $aribotu $urobFA rawiy~FA (S, TA) I drank a full, or complete, drink. (TA.) ― -b3- And A cloud of which the rain-drops are large, (S, K,) and vehement in their fall; like saqiY~N: (S:) pl. A^arowiyapN. (TA.) ― -b4- And, accord. to IAar, One who gives to drink; or a waterer; syn. saAqK: [in one copy of the T, in the place of Als~aAqiY as explanatory of Alr~awiY~u, I find Alt~aA^an~iY, which I think an evident mistranscription:] ― -b5- and Weak: ― -b6- and Sound in body and intellect. (All three from the T.) -A2- Also The [funda- mental] rhyme-letter; (S, M, K;) the letter upon which the ode is founded, and which is indispensable in every verse thereof, in one place; as, for instance, the [final] E in the verse here following: A_i*aA qal~a maAlu Almaro'i qal~a Sadiyquhu wa A^awomato A_ilayohi biAlEuyuwni AlA^aSaAbiEu [When the wealth of the man becomes little, his friends become few, and, together with the eyes, the fingers make signs to him]: (Akh, M:) [when two or more letters are indispensable to the rhyme, only one of them is thus termed, according to rules fully explained in the M and in the treatises on versification:] IJ mentions rawiy~aAtN as its pl.; but [ISd says,] I think him to have stated this carelessly, and not to have heard it from the Arabs. (M.) One says qaSiydataAni EalaY rawiY~K waAHidK [Two odes constructed upon one rhymeletter; or having one fundamental rhyme-letter]. (S.)
riwaAyapN *
[an inf. n. of rawaY, q. v., when used as a subst., meaning A relation, or recital, &c.,] has for its pl. rawaAyaA. (JM.) See raAwiyapN, last sentence but one.
rawiy~apN *
A want, or thing wanted: (A 'Obeyd, T, S:) so in the saying, lanaA Einoda fulaAnK rawiy~apN [We have a want to be supplied to us on the part of such a one; meaning we want a thing of such a one]: (A 'Obeyd, T:) and lanaA qibalaka rawiy~apN [We have a want to be supplied to us on thy part; we want a thing of thee]. (S.) ― -b2- And The remainder of a debt and the like. (S.) -A2- Also, (S,) or rawiy~apN fiY A^amorK, (M, K, *) thus usually pronounced without ', (S,) [originally rawiyoy^apN,] Inspection, examination, consideration, or thought, of an affair; (S, M, K;) without haste: (M:) pl. rawaAyaA. (JM, TA.) You say, maDaY EalaY wajohihi bigayori rawiy~apK [He went at random, heedlessly, or in a headlong manner, without consideration]. (A in art. rkb.) See raAwiyapN, near the end. [See also rawiyoy^apN in art. rwA^.)
rajulN raw~aA='N *
A man whose habitual work, or occupation, is the drawing of water by means of the raAwiyap [q. v.]: you say, jaA='a raw~aA='u Alqawomi [The people's habitual drawer of water by means of the rAwyp came]. (T.)
ray~aA *
[originally rawoyaA] A sweet odour (T, M, K) of anything. (T.) One says of a woman, A_in~ahaA laTay~ibapu Alr~ay~aA, meaning Verily she is sweet in the odour of her body: and hence the saying of Imrael-Keys, A_i*aA qaAmataA taDaw~aEa Almisoku minohumaA nasiyma AlS~abaA jaA='ato biray~aA Alqaranofuli [When they stand, the fragrance of musk is diffused from them, like the breath of the east wind that has brought the sweet odour of the clove]. (T.) -A2- It is also fem. of ray~aAnu. (T, S, M, &c.)
ray~aAnu *
[originally rawoyaAnu] an epithet from rawiYa; (T, M, Mgh, Msb, K;) Satisfied with drinking [of water and of milk &c.]; having drunk [thereof] enough to quench, or satisfy, his thirst; contr. of EaTo$aAnu: (S, Mgh: *) fem. ray~aA, (T, S, M, Mgh, Msb, K,) in which the Y is not changed into w because the word is an epithet; for it is changed into w only in a subst., of the measure faEolaY, of which Y is the final radical, as in taqowaY; so that if it were a subst., it would be raw~aY; (S, M;) originally rawoyaA: (M:) as to ray~aA that is thought to be used as the proper name of a woman, it is, thus used, an epithet, like AlHaArivu and AlEab~aAsu, though without the article Al: (S, * M:) the pl. is rwaA='N, (T, S, M, Mgh, Msb, K,) with kesr and medd., (S,) in measure like kitaAbN, (Msb,) masc. and fem. (Mgh, Msb.) You say qawomN riwaA='N mina AlmaA='i [A people, or party, satisfied with drinking of water]. (S.) ― -b2- And nabotN ray~aAnu and $ajarN riwaA='N [A plant, or herbage, and trees, having plentiful irrigation: or flourishing and fresh, luxuriant, juicy, succulent, or sappy, by reason of plentiful irrigation: see the verb]. (M.) ― -b3- [Hence,] ray~aAnu signifies also (assumed tropical:) Full of fat and flesh. (JM.) And you say wajohN ray~aAnu (tropical:) [A plump face]; an expression of dispraise [app. when relating to a man, but not otherwise; for ray~aAnu, or ray~aA, applied to a youth, or to a woman, or a limb of a woman, meaning plump and juicy, is used by way of praise]: opposed to wajohN ZamoA=nu. (A and TA in art. ZmA^.) And AimoraA^apN ray~aA Almuxaloxali (assumed tropical:) [A woman full, or plump, in the place of the anklet]. (JM.) And farasN ray~aAnu AlZ~ahori (assumed tropical:) A horse fat in the portion of flesh and sinew next the back-bone on each side. (T.)
raAwK *
[as the act. part. n. of rawaY] is used in relation to water [as meaning Bringing, or one who brings, water to his family: and drawing, or one who draws, water for others: and a camel carrying, or that carries, water; whence the subst. raAwiyapN, q. v.]. (S, TA.) ― -b2- And [hence] it is used also in relation to poetry (T, S, M) and to traditions or narratives or stories (T, M, Mgh, K) [as meaning A relater, reciter, or rehearser, by heart, of poetry, and of traditions, or narratives or stories, learned, or heard, or received, from another]: and in like manner ↓ raAwiyapN, but in an intensive sense [as meaning a large, or copious, relater or reciter or rehearser, &c.]; (T, S, M, Mgh, K;) i. e. kaviyru Alr~iwaAyapi; (T, * TA;) as in the phrase rajulN raAwiyapN lil$~iEori [a man who is a large, or copious, relater &c. of poetry]: (S:) the pl. of raAwK is ruwaApN. (S, TA.) -A2- Also One who has the superintendence, management, or care, of horses (mano yaquwmu EalaY Alxayoli [strangely rendered by Freytag, who seems to have read EalaY Aljamali, “ constrictus fune et stans super cameli dorso ”]). (M, K.)
raAwiyapN *
A camel, (A 'Obeyd, T, S, K,) or a mule, or an ass, (S, and so in the K with the exception of “ and ” for “ or, ”) upon which water is drawn: (A 'Obeyd, T, S, K: [see saAniyapN:]) or a camel that carries water; (M, * Mgh, Msb;) and then applied to any beast upon which water is drawn: (Msb:) [but it is disputed whether this be the primary or proper signification, or whether it be secondary or tropical, as will be shown by what follows:] and also a man who draws water (A 'Obeyd, T, TA) for his family: (TA:) the p is affixed [liln~aqoli, i. e. for the purpose of transferring the word from the category of epithets to that of substantives; or] to give intensiveness to the signification: (Msb:) pl. rawaAyaA [by rule rawaA='K, being originally of the measure fawaAEilu, not faEaAy^ilu]. (S, M, TA.) Also A mazaAdap [or leathern water-bag] (A 'Obeyd, T, S, M, Mgh) composed of three skins, (Mgh,) containing water; (M, K;) so called as being the receptacle in which is the water borne by the camel [thus called]; (A 'Obeyd, T;) or the mzAdp is thus termed by the vulgar, but this application of the word is allowable as metaphorical: (S:) or it signifies a pair of such water-bags (mazaAdataAni [see mazaAdapN in art. zyd]): (T:) [accord. to ISd,] it is applied to the mzAdp, and then to the camel, because of the nearness of the latter to the former: (M:) or its primary application is to the camel: (S, Mgh:) accord. to some, its application to the camel is proper; and to the mzAdp, tropical: accord. to others, the reverse is the case: (MF, TA:) the pl. is rawaAyaA, as above. (Mgh, TA.) ― -b2- One says of a weak person who is in easy circumstances, maA yarud~u Alr~aAwiyapa, meaning He is unable to turn back the rAwyp [or camel bearing a water-bag or pair of water-bags,] notwithstanding its being heavily burdened by the water that is upon it. (M.) ― -b3- And the Prophet applied the appellation rawaAyaA AlbilaAdi [The camels bearing water for the irrigation of the countries, or the water-bags borne by camels for the irrigation of the countries,] to (assumed tropical:) the clouds, by way of comparison. (TA.) ― -b4- rawaAyaA is also applied as an appellation to (assumed tropical:) The chiefs of a people; (IAar, Th, T;) as pl. of raAwiyapN; the chief who bears the burden of the bloodwits owed by the tribe being likened to the camel thus termed. (T, M. *) A Temeemee, mentioning a party that had attacked his tribe, said, laqiynaAhumo faqatalonaA Alr~awaAyaA wa A^abaHonaA Alz~awaAyaA meaning [We encountered them, and] we slew the chiefs, and gave permission to occupy, or to plunder, the houses, or tents. (T.) ― -b5- rawaAyaA also occurs in a trad., in which it is said, $ar~u Alr~awaAyaA rawaAyaA Alka*ibi, and accord. to some, it is, in this instance, pl. of raAwiyapN (JM, TA) in the first of the senses explained above; so that the meaning is, (assumed tropical:) The worst of those who carry tidings are those who carry false tidings; such persons being likened to the beasts so called, in respect of the fatigue that they undergo: (JM:) or it is pl. of ↓ rawiy~apN; (JM, TA;) and the meaning is, the worst of thoughts are those that are untrue, not right, nor tending to good: or it is pl. of ↓ riwaAyapN; and the meaning is, the worst of relations, or recitals, are those that are untrue. (JM.) ― -b6- See also raAwK.
A^arowaY *
: see the next paragraph, in two places.
A^urowiy~apN *
, (T, S, M, Msb, K,) originally [A^urowuwyapN,] of the measure A^ufoEuwilapN, (S, M, Msb,) and A_irowiy~apN, (Lh, M, K,) The female of the wuEuwl, (El-Ahmar, A 'Obeyd, T, S, M, Msb, K,) which means mountain-goats: (TA:) or the female and the male; the former of which is also called EanozN, and the latter waEilN; (AZ, T, Msb;) and which are of the [kind called] $aA='N; not of the [kind called] baqarN: (AZ, T:) pl. A^araAwiY~N, (El-Ahmar, A 'Obeyd, T, S, M, Msb, K,) of the measure A^afaAEiylu, (S,) a pl. of pauc., Msb,) applied to three (El-Ahmar, A 'Obeyd, T, S, M, K) and more, to ten [inclusive], (El-Ahmar, A 'Obeyd, T, M, K,) and ↓ A^arowaY, applied to many, (El-Ahmar, A 'Obeyd, T, S, M, Msb, K,) of the measure A^afoEalu, (S, M, Msb,) erroneously held by Abu-l-'Abbás to be of the measure faEolaY; (M;) an irregular pl.; (Msb, K;) or [rather] it is a quasi-pl. n.; (M, K;) and A^arawiY~u is a broken pl. (M.) It is also a proper name of a woman: and so is ↓ A^arowaY. (S.)
murowK *
: see riwFY
mirowFY *
: see riwaA='N, in two places. rY
1 rayayotu *
and ↓ ray~ayotu, inf. n. of the former raY~N and of the latter taroyiyapN, are both of them verbs relating to Alr~aAyapu: (T:) you say, Alr~aAyapa ↓ ray~ayotu [and rayayotuhaA] I made the raAyap [q. v.]: (M, TA:) the imperative of rayayotu is Airoyaho, and that of ↓ ray~ayotu is ray~iho: and the pass. part. ns. are ↓ maroyiY~N and ↓ muraY~N, each applied to a banner. (T.)
2 raY~a3a
see 1, in three places. -A2- You say also, ray~ayotu raA='F I made a r; (M;) or I wrote a r. (TA in bAb AlAlf Ally~np.)
4 A^aroyayotu Alr~aAyapa *
; accord. to Lh, A^aroA^ayotuhaA, [and so in the K, (see 1 in art. rA^Y, near the end of the paragraph,]) but [ISd says,] I hold that this is anomalous, and that it is properly only A^aroyayotuhaA; I stuck, or fixed, [into the ground,] the banner, or standard. (M, TA.)
8 Airotayotuhu *
, [as though a contraction of Airotayayotuhu,] for AirotaA^ayotuhu: see raA^aY, first signification.
10 Aisotarayotuhu *
, [as though a contraction of Aisotaroyayotuhu, like as AisotaHayotu is a contraction of AisotaHoyayotu,] for AisotaroA^ayotuhu: see raA^aY, first signification.
raY~N *
, said in the CK, in art. rA^Y, to be a pl. of raA^oYN: see this latter word.
ruY~N *
: see art. rwY. -A2- It is also said in the K, in art. rA^Y, to be pl. of raA^oYN: see this latter word.
riY~N *
: see art. rwY -A2- It is also said in the K, in art. rA^Y, to be a pl. of raA^oYN: see this latter word. ― -b2- Also Beauty of aspect; (K; and M in art. rwY;) accord. to him who holds it to be without '; said by AAF to mean beauty as implying namoEapN [and therefore belonging to art. rwY]. (M in art. rwY. [See also riy^oYN, in art. rA^Y.])
riyapN *
: see riy^apN, in art. rA^Y.
riyFA *
: see riy^oYN, in art. rA^Y.
riy~apN *
an inf. n. of raA^aY [q. v.]. (T, M, K; all in art. rA^Y.)
ray~aA *
: see art. rwY.
ruy~aA *
: see ruw^oyaA, in art. rA^Y.
riy~aA *
: see ruw^oyaA, in art. rA^Y.
riy~FA *
: see riy^oYN, in art. rA^Y.
ray~aAnu *
: see art. rwY.
raAYN *
: see what next follows.
raAyapN *
, (T, S, M, Msb, K,) and raA='apN, mentioned by Sb on the authority of Abu-l-Khattáb, the A of raAyapN, though a substitute for the medial radical, [i. e. Y,] being likened by him to the augmentative A, and therefore the final radical is made ', like as is done in the case of siqaA='N &c., (M,) A banner, or standard, (T, S, M, Msb, K,) of an army: (Msb:) accord. to some, (Msb,) originally with ', [see raA^oyapN, in art. rA^Y,] though pronounced by the Arabs without '; (T, Msb;) but others deny this, and say that it has not been heard with ': (Msb:) pl. raAyaAtN (M, Msb, K) and [coll. gen. n.] ↓ raAYN. (M, K.) ― -b2- Also A qilaAadp [app. here meaning collar]: (K:) or a thing that is put upon the neck (Lth, T, M, K) of a runaway male slave, (M, K.) to show that he is a runaway: it is an iron ring, of the size of the neck. (TA.) -A2- It is also said to be an inf. n. of raA^aY: see this latter word.
ruyay~apN *
dim. of raAyapN. (Lth, T.)
qaSiydapN ray~iy~apN *
An ode of which the rawiY~ [or fundamental rhyme-letter] is r. (TA in bAb AlAlf Ally~np.)
tariy~apN *
and tiriy~apN: see taroy^iyapN, in art. rA^Y.
muraY~N *
: see the first paragraph.
maroyiY~N *
: see the first paragraph. ryA^
1 raA='a *
(like xaAfa, TA, [app. indicating that its aor. is yaraA='u, like yaxaAfu,]) a dial. var. of raA^aY [He saw; &c.]. (M, K.)
2 ry~A^ fiY AlA^amori *
i. q. raw~aA^a [q. v.]. (T, * K.) -A2- ry~A^hu, inf. n. taroyiy^apN, i. q. fasaHa Eanohu mino xinaAqihi [app. meaning He relaxed the compression of his throat: or he relaxed the cord by which he was being throttled]: (M:) or fasaHa Eano xunaAqihi [which app. has the former meaning: or perhaps means he, or it, relieved his quinsy, so that he had room, or freedom, to breathe]. (K.) -A3- ry~A^ raA='FA He wrote a r. (TA.)
3 rAyA^ fulaAnFA *
, (M, K, *) said to be formed by transposition, [i. e. from raA='aY,] inf. n. muraAyaA^apN, (TA,) He feared, or was on his guard against, such a one. (M, K. *) ― -b2- See also 3 in art. rA^Y.
riYo'N *
a subst. from raA='a mentioned above: (M, K:) [i. e., it signifies Sight; &c.; like ruw^oyapN:] and raA='N is said by MF to be like it; but this is a mistake, occasioned by his finding Alr~aA=', in a verse, miswritten for Ald~aA='. (TA.) ― -b2- [See also riy^oY.]
qaSiydapN raAy^iy~apN *
: see art. rwA^. ryb
1 raAbaniY *
, (T, S, M, &c.,) aor. yariybu, (M, Mgh, Msb, K,) inf. n. rayobN (T, M, Mgh, Msb, &c.) and riybapN, (M, K,) or the latter is a simple subst., (S, Msb,) It (a thing) occasioned in me disquiet, disturbance, or agitation, of mind: (Ksh and Bd in ii. 1:) [this is the primary signification; (see riybapN;) a signification also borne by ↓ A^araAbaniY; (see the verses of Khálid cited in this paragraph;) whence the other significations here expl. in what follows:] it (a thing) made me to doubt: (Msb: and in like manner raAbahu is expl. in the Mgh:) or it (a thing, M) caused me to have what is termed riybap [i. e. doubt, or suspicion or evil opinion, or doubt combined with suspicion or evil opinion]; as also ↓ A^araAbaniY: (M, K: in both of which this meaning is indicated, but not expressed:) but the latter is said by Lth to be bad: (T:) or, (T, M, Msb,) accord. to AZ, (T, Msb,) the former signifies he, (T, M, *) or it, i. e. his case, (M, * Msb,) made me to know that there was on his part what is termed riybap [i. e. something occasioning doubt, or suspicion or evil opinion, or doubt combined with suspicion or evil opinion]; (T, M, Msb;) made me to be certain, or sure, of it: (Msb:) and ↓ the latter signifies made me to think that there was in him what is so termed; (Sb, T, M, Msb, K;) without my being certain, or sure, of it: (Msb:) [Az says that] these are the right explanations of the two phrases: (T:) [or] the latter signifies also jaEala fiY~a Alr~iyabapa [he put into me, i. e. into my mind, doubt, or suspicion &c.]; (Sb, M, K; and in a similar manner A^arabotuhu is expl. in the latter;) or A^awohamaniY Alr~iybapa [he made me to think that which occasioned doubt, or suspicion &c.]: (K: and in like manner ArAbhu is expl. in the Ham p. 363:) and ribotuhu signifies A^awoSalotu A_ilayohi Alr~iybapa [I made doubt, or suspicion &c., or that which occasioned doubt, or suspicion &c., to come to him, or to reach him]; (K;) [app. by some act; for it is said that] raAbahu signifies A^ataAhu biriybapK [he did to him a thing that occasioned doubt, or suspicion &c.]: (Ham ubi suprà:) or, (K,) accord. to Lh, the Arabs say, (M,) raAbaniY A^amoruhu, aor. yariybuniY, inf. n. rayobN and riybapN: when they speak allusively [with respect to the cause of doubt &c., not expressing it,] (A_i*aA kanawoA [misinterpreted in the TA as meaning “ when they affix a pronoun to the verb, ” for the meaning here intended is clearly shown by what follows,]) they prefix A [to the verb, saying ↓ A^araAba, and A^arabotu, &c., expl. in the latter part of this paragraph]; and when they do not speak allusively [with respect to the cause of doubt &c., but express it,] (A_i*aA lamo yakonuwA) they reject that letter; but [so accord. to the M, but in the K “ or, ”] it is allowable to say, AlA^amoru ↓ A^araAbaniY; (M, K;) i. e., to prefix the A when the verb is made trans.: (M:) accord. to As, (T,) raAbaniY [signifies he did what made me to doubt, or to have doubt, or suspicion &c, and what I disliked, or hated; for it] is said of a man when thou seest, on his part, what makes thee to doubt, &c., (maA yuriybuka, [or maA yariybuka,]) and what thou dislikest, or hatest: (T, S:) and Hudheyl say, ↓ A^araAbaniY, (T, S, Msb,) or ArAbnY A^amoruhu, as As says on the authority of 'Eesà Ibn-'Omar; (M;) and ribotu and ↓ Airotabotu, meaning I doubted: (Msb:) accord. to IAth, raAbaniY Al$~ak~u [an evident mistranscription for rAbnY Al$~aYo'u] and ↓ ArAbnY both mean $ak~akaniY wa A^awohamaniY Alr~iybapa bihi [i. e. the thing made me to doubt, and caused me to think that there was that which occasioned doubt, or suspicion &c., in it]; but when you are certain, or sure, of it, you say [only] raAbaniY, without [an incipient] A: (TA:) accord. to Lth, raAbaniY AlA^amoru, inf. n. rayobN, signifies the thing, or event, [app. said only of that which is evil,] betided me, or befell me: and raAbaniY A^amoruhu, his affair, or case, brought upon me doubt ($ak~FA [in the TA $ar~FA i. e. evil]) and fear. (T.) It is said in a trad., of Fátimeh, yariybuniY maA yariybuhaA, meaning That displeases and disquiets me which displeases and disquiets her. (TA.) And in another, respecting a gazelle lying curled in sleep, laA yariybuhu A^aHadN bi$aYo'K, meaning No one shall oppose himself to it and disquiet it, or disturb it. (TA.) And in another, maA raAbaka A_ilaY qaToEihaA, i. e. What disquieted thee and constrained thee to cut it off? as Aboo-Moosà thinks the phrase may be read: but see another reading voce raAbN. (TA.) And in another, daEo maA wa A_in~a ↓ yariybuka A_ilaY maA laA yarybuka faA_in~a Alka*iba riybapN AlS~idoqa TumaA^oniynapN, (Mgh, TA, *) or, as some relate it, ↓ yuriybuka, (TA,) i. e. Leave thou that which causeth thee to doubt, (Mgh, TA, *) and occasioneth in thee Alr~iybap, which originally signifies disquiet, or disturbance, or agitation, of mind, [and hence suspicion &c., and betake thyself to that which will not cause thee to doubt, &c., for verily lying is a thing that occasions disquiet of mind, or doubt, or suspicion &c., and verily veracity is a thing that occasions tranquillity;] because the mind is not at rest when it doubts, but becomes tranquil when it is certain, or sure. (Mgh.) And the Hudhalee, (S, TA,) Khálid Ibn-Zuheyr, (TA,) says, yaA qawomi maA liY wa A^abaA *uw^ayobi kunotu A_i*aA A^atawotuhu mino gayobi ya$um~u EiTofiY wa yajur~u vawobiY birayobi ↓ kaA^an~aniY A^arabotuhu [O my people, what aileth me with Aboo-Dhueyb? I was (such that) when I came to him after absence, or from being absent, he would smell my side, or my armpit, and pull my garment, as though I disquieted his mind with doubt, or suspicion &c.]: (S and TA, in this art. and in art. bz; but in the latter with yabuz~u in the place of its syn. yajur~u:) it is said in the L that ArAb is trans. and intrans.; and that he who makes it trans. makes it syn. with raAba; and thus it is in the saying of Khálid cited above; the last hemistich of which is also related thus: kaA^an~aniY qado ribotuhu birayobi but ↓ ArAb when intrans. signifies A^ataY biriybapK [meaning he did an act that occasioned doubt, or suspicion &c.]; like as A^alaAma signifies A^ataY bimaA yulaAmu Ealayohi [he did an act for which he was to be blamed]: and agreeably with this signification is expl. the verse ascribed to El-Mutalemmis, or to Beshshár Ibn-Burdeh, A^axuwka Al~a*iY A_ino ribotahu qaAla A_in~amaA wa A_ino laAyanotahu laAna jaAnibuho ↓ A^arabotu [Thy brother is he who, if thou make him to doubt, &c., (or if thou do to him an act occasioning doubt, or suspicion &c., as expl. in the Ham p. 363, where EaAtabotahu is put in the place of laAyanotahu,) says, Only I have done what occasions doubt, &c.; and if thou act gently with him, becomes gentle]: thus the verse is correctly related: he who relates it differently, saying A^arabota, [and thus I find it in two copies of the T,] asserts that A_ino ribotahu means if thou make him of necessity to have doubt, or suspicion &c.; and ↓ Arbt [here said in the TA to be “ with damm, ” but this is evidently a mistranscription for “ with fet-h, ” for it cannot mean with damm to the A, as A^uribota does not bear an appropriate signification, nor can it mean with damm to the t, as the explanation relates to the reading of Arbt with fet-h to the t,] means thou hast caused [me] to think that there was that which occasioned doubt, or suspicion &c., when it was not decidedly necessary. (TA.)
4 ArAb *
, as a trans. verb: see 1, in eight places. -A2- As intrans., it signifies He (a man) was, or became, one in whom was something occasioning doubt, or suspicion or evil opinion, or doubt combined with suspicion or evil opinion; i. e. SaAra *aA riybapi: (Sb, T, S, M:) and he did a thing that occasioned doubt, or suspicion &c.: (As, T:) it is said when one is told something of a person, or thinks it, or imagines it: (Msb:) see 1, in the former half of the paragraph; and also, in three places, in the latter part of the same paragraph. Also It (a thing, or an affair, or a case,) was, or became, one in which was something occasioning doubt, or suspicion &c.; i. e. SaAra *aA rayobK (T, K) or *A riybapK. (M.)
5 taray~aba
see the next paragraph.
8 ArtAb *
He doubted, (S, Msb, K,) fiyhi [respecting him, or it]. (S.) See 1, in the former half of the paragraph. And ArtAb bihi He suspected him, or thought evil of him: (T, M, K:) or he saw on his part [or in him] what caused him to have doubt, or suspicion &c.; as also bh ↓ try~b; (Har p. 257;) and bh ↓ AstrAb; i. e. raA^aY minohu maA yariybuhu: (S, K, and Har ubi suprà:) the last used by [the tribe of] Hudheyl. (TA.) ― -b2- [It often means particularly He was sceptical in matters of religion.]
10 AstrAb *
He fell into that which occasioned doubt, or suspicion or evil opinion; meaning he feared so that he doubted of safety or security: (Har pp. 256 and 257:) [he conceived doubt, or suspicion or evil opinion:] he doubted: and became infected with suspicion or evil opinion. (Idem p. 309.) See also 8.
raAbN *
Want, or need. (TA.) Hence, in a trad., maA rabukumo A_ilayohi What is [the reason of] your want of him? or your wanting to ask him? (TA.) And, in another trad., maA raAbuka A_ilaY qaToEihaA What is [the reason of] thy wanting to cut it off? thus, says El-Khattábee, they relate it, with damm to the b: but IAth says that it is properly maA A^arabuka, meaning the same: or, accord. to Aboo-Moosà, the right reading may be mA raAbaka, expl. in the preceding paragraph. (TA.)
rayobN *
is an inf. n. of 1, (T, M, Mgh, Msb, &c.,) as also ↓ riybapN, (M, K,) or the latter is a simple subst.: (S, Msb:) the primary signification of the latter [and of the former also when it is used as a simple subst.] is Disquiet, disturbance, or agitation, of mind: (Ksh and Bd in ii. 1:) [and hence] the former signifies doubt; (T, S, Msb;) as also ↓ the latter; (S, Mgh;) because doubt disquiets, or disturbs, the mind: (Ksh and Bd ubi suprà, and Mgh:) and opinion; syn. Zan~N: (Msb:) and ↓ the latter, (S, M, A, Mgh, K,) and the former also, (M, A, K,) doubt, or suspicion or evil opinion; syn. tuhamapN (S, M, A, Mgh, K) and Zin~apN: (M, A, K:) or the former, [and ↓ the latter also,] doubt combined with suspicion or evil opinion: (IAth, TA:) and a thing, or an event, or a case, that occasions one doubt, or suspicion or evil opinion, or doubt combined with suspicion or evil opinion; i. e. maA raAbaka mino A^amorK: (S, TA:) [in this last sense, the latter is the more common: hence,] lying is termed riybapN in a trad. cited above: see 1: (Mgh:) the ↓ pl. of the latter is riyabN. (Msb.) A man, and a thing or an event or a case, is said to be ↓ *uw riybapK [as meaning Having in him, or it, something occasioning doubt, or suspicion &c.]. (A.) [laA rayoba often occurs as meaning There is no doubt; without doubt; undoubtedly.] ― -b2- Hence, rayobu Alz~amaAni The accidents, or evil accidents, of time, (Ksh and Bd ubi suprà, [in Fleischer's ed. of the latter riyab AlzmAn, which is more agreeable with the explanation, but rayob AlzmAn is more usual,]) that disquiet, or disturb, the minds and hearts: (Ksh:) and rayobu Almanuwni (S, A) [which likewise signifies] the accidents, or evil accidents, of time: (S:) and rayobu Ald~ahori signifies the same; i. e. Sarofuhu, (M, K,) or Suruwfuhu, (T, Msb,) and HawaAdivuhu. (T. [This is said in the TA to be tropical; but I do not find it so characterized in the A.]) ― -b3- [Hence, likewise,] rayobN also signifies A want; a needful, or requisite, thing, affair, or business; syn. HaAjapN. (S, A, Msb, K.) A poet says, (S,) namely, Kaab Ibn-Málik El-Ansáree, (TA,) qaDayonaA mino tihaAmapa kul~a rayobK wa xayobara vum~a A^ajoyayonaA Als~uyuwfaA [We accomplished, from Tihámeh, every want, and from Kheyber: then we gave rest to our swords]. (S.) -A2- [ryb mentioned by Freytag as applied in art. dls of the S to a certain plant, and written rayob in both of my copies of the S in that art., is a mistake for rabab, which is the reading in the TA, pl. of rib~apN.]
riybapN *
: see the next preceding paragraph, in six places. ― -b2- [It often means particularly Scepticism in matters of religion.]
A^amorN ray~aAbN *
A thing, or an event, or a case, that frightens, or terrifies. (M, K.)
raAy^ibN *
[act. part. n. of 1; Causing, or occasioning, doubt, or suspicion or evil opinion, &c.] IAar says that Aboo-Bekr is related to have said, in his charge to 'Omar, Ealayoka biAlr~aAy^ibi mina AlA^umuwri wa A_iy~aAk wa Alr~aAy^iba minohaA, which Th explains as meaning Keep thou to what is clear, free from dubiousness or confusedness, of affairs, and beware thou of, or avoid thou, what has in it dubiousness, or confusedness, thereof: (T, TA:) the first is from raAba of which the aor. is yaruwbu, said of milk; and the second is from raAba of which the aor. is yariybu. (TA.) [See also a verse cited voce raAy^ibN in art. rwb, and my remark thereon.]
muriybN *
, applied to a man, (T, S, A,) and to a thing or an event, (M, A,) i. q. *uw riybapK [expl. above, voce rayobN]. (T, S, M, A.) A_in~ahumo kaAnuwA fiY $ak~K muriybK, in the Kur xxxiv. last verse, means Verily they were in doubt causing to fall into suspicion or evil opinion: or it means *iY riybapK [having in it something occasioning suspicion &c.]: (Ksh and Bd:) or *iY rayobK [which means the same: or attended with disquiet, or disturbance, or agitation, of mind]: (M, TA:) [see its verb, 4:] it may be from the trans. or from the intrans. verb. (Ksh.)
murotaAbN *
Doubting [or suspecting]. (Msb.) ― -b2- [It often means particularly Sceptical, or a sceptic, in matters of religion. -A2- And murotaAbN fiyhi, or bihi, Doubted of, or suspected.] ryv
1 raAva *
, (T, S, M, &c.,) aor. yariyvu, (S, Msb,) inf. n. rayovN, (S, M, A, Mgh, Msb, K,) He, or it, was, or became, slow, tardy, dilatory, late, or backward; (T, S, M, A, Mgh, Msb, K;) as also ↓ try~v. (T, K.) You say, raAva EalaY~a xabaruka, (S, A,) or rAv EalayonaA xabaruhu, (T,) Thy news or the news of thee, or his news or the news of him, was slow, &c., in coming to me, or to us. (T, S, A.) And EalayonaA fulaAnN ↓ try~v Such a one was slow, &c., in coming to us. (T.) And rub~a EajalapK wa habato rayovFA, or, accord. to one relation of the saying, tahabu rayovFA, the meaning in both cases being the same, from Alhibapu; [i. e. Many an act of haste causes (lit. gives) slowness, &c.;] (S;) or tuEoqibu rayovFA [occasions, as its result, slowness, &c.]: (A:) a proverb. (S, A.) And it appears from the following saying of Maakil Ibn-Khuweylid, laEamoruka laloyaA^osu gayoru Almuriyvi xayorN mina AlT~amaEi AlkaA*ibi [By thy life, or by thy religion, assuredly despair that is not slow in its issue is better than hope that gives a false promise, if this be his meaning,] that ↓ ArAv may be a dial. var. of raAva: but the poet may mean [that does not make a man slow, i. e.] gayoru Almuriyvi Almaro'a. (M.)
2 ray~ava
see 4. ― -b2- [Hence,] yuray~ivu Aln~aZara, or, accord. to one relation, yuray~ivu A_ilaY~a Aln~aZara, [meaning He is long in looking or he prolongs the looking, and he is long in looking &c. at me,] is mentioned as a phrase used by one of the companions of Ks. (M.) ― -b3- One says also, ray~ava Eam~aA kaAna Ealayohi He fell short, or failed, of doing, or accomplishing, what was incumbent on him: and in like manner, ray~ava A^amorahu [He fell short, or failed, of accomplishing his affair]. (M.) ― -b4- And taroyiyvN signifies The being fatigued, tired, weary, or jaded: (K:) its verb, ry~v, is said of a man or of a horse. (TK.) -A2- taroyiyvN is also syn. with taloyiynN [The rendering a thing soft, &c.]. (K.)
4 A^aroyava
see 1, last sentence. -A2- [It is generally transitive.] You say, maA A^araAvaka (K) and ↓ mA ray~avaka (A) What made thee, or hath made thee, slow, tardy, dilatory, late, or backward? retarded, or delayed, thee? or kept, or held, thee back? (A, K.) And maA A^araAvaka EalayonaA What retarded, or delayed, thee, or what kept, or held, thee back, from us? or what hath retarded, &c.? (S.)
5 taray~ava
see 1, in two places.
10 AstrAvhu *
He deemed, or reckoned, him, or it, (namely, a person, A, TA, or information, news, or tidings, TA,) slow, tardy, dilatory, late, or backward. (S, * M, A, K, * TA.) You say, Aisotagavotuhu famaA A@sotaravotuhu [I sought, or desired, aid, or succour, of him, and I did not deem him slow, &c.]. (A, TA.)
rayovN *
A space, or measure, [of time,] syn. qadorN, (T, Msb,) or miqodaArN; (A, K;) or a time, a while, syn. saAEapN. (Mgh.) You say, A^amohalotuhu rayovamaA faEala ka*aA, i. e. qadora maA faEalahu (Msb) or saAEapa fiEolihi (Mgh) [I granted him a delay during the space of his doing such a thing]. And lamo yalobavo A_il~aA rayovamaA qulotu, i. e. qadora *`lika [He tarried not save during the space that, or as long as, or while, I said such a thing]. (TA, from a trad.) And so in the saying, maA qaEada EinodanaA fulaAnN A_il~aA rayova A^ano Had~avanaA biHadiyvK tum~a mar~a [Such a one sat not with us, or at our abode, save during the space that, or as long as, or while, he related to us a story, or tradition; then he went away]. (T, TA.) And it is used without mA and without An: (TA:) Aashà Báhileh says, laA yuSoEibu AlA^amora A_il~aA rayova yarokabuhu wa kul~a A^amorK siwaY AlfaHo$aA='i yaA^otamiru [He finds not the affair difficult save while he is embarking in it; and every command but that which exceeds the bounds of rectitude he obeys]: (M, TA:) this mode of expression is common in the dial. of El-Hijáz; accord. to which one says, yuriydu yafoEalu, i. e. A^ano yafoEala. (TA.) [See also an ex. in a verse cited voce raAjilapN, and another in a verse cited voce riyHN.]
rayovapN *
Slowness, tardiness, dilatoriness, lateness, or backwardness; contr. of EajalapN; like [the inf. n.] rayovN; (Ham p. 503;) i. q. A_iboTaA='N. (Idem p. 640.)
raAy^ivN *
: see what next follows.
ray~ivN *
, applied to a man, (IAar, S, M,) and, as some say, to anything, (M,) Slow, tardy, dilatory, late, or backward; (IAar, T, S, M, A, K;) as also ↓ raAy^ivN; (A, TA;) the latter occurring in a trad. (TA.)
muray~avu AlEayonayoni *
, (Fr, S, K,) or AlEayoni, (A,) A man (Fr, S, A) slow of sight. (Fr, S, A, K.)
maA fulaAnN bimusotaraAvi Aln~uSorapi *
[Such a one is not a person whose aid is deemed slow, tardy, &c.]. (A, TA.) ryH For several words mentioned under this head in some of the Lexicons, see art. rwH. ryd
2 taroyiydN *
, in agriculture, The raising, with the [implement called] mijonab, the ridges that form the borders of streamlets for irrigation. (M.)
rayodN *
A ledge of a mountain, (T, S, M, * A, K,) in [any of] the sides thereof, (A,) resembling a wall; (M;) i. q. HayodN: (S, M, A:) pl. [of pauc.] A^aroyaAdN (M) and (of mult., M) ruyuwdN. (T, S, M, A, K.) tahowiydN EalaY ruyuwdK, (Meyd, TA,) meaning A resting, or sleeping, upon ledges of mountains, (Meyd,) is a prov., applied to him who enters upon an affair [dangerous or] insalutary in its result. (Meyd, TA.)
riydN *
: see art. rwd. -A2- Also An equal in age; syn. tirobN; for riy^odN: so in a verse of Kutheiyir cited voce A^uSodapN. (TA.)
riyHN raAdapN *
: see what next follows: and see raAdN in art. rwd.
riyHN rayodapN *
A wind blowing gently; as also ↓ rayodaAnapN (T, S, M, A, K) and ↓ raAdapN: (S, M, A, K:) or the first, as some say, that blows much. (M.) [See also raAdN in art. rwd.]
riydapN *
: see riydN, in art. rwd.
riyHN rayodaAnapN *
: see rayodapN.
Alr~iyaAdu *
: see art. rwd.
A^aroyadu *
: see art. rwd. ryr
1 raAra *
His (a man's) marrow became thin. (TA.)
4 ArAr mux~ahu *
He, (God, S, K,) and it, (emaciation, TA,) made his marrow to become thin. (S, K, TA.)
raArN *
: see what next follows.
rayorN *
and ↓ raArN (Fr, S, K) and riyrN (AA, K) Marrow in a melting or fluid state, (K,) and corrupt, by reason of emaciation: (TA:) or thin: (AA:) or corrupt, and in a melting or fluid state, by reason of emaciation: (Fr, S:) or in a melting or fluid and thin state, by reason of emaciation and severe dearth or drought: (TA:) or what was fat, in the bones, and has become black and thin water. (Lh, K.) wa Als~aAqu min~iY baAdiyaAtu Alr~ayori [And my shanks (lit. shank) are such that the melting marrow, &c., in them is manifest] means my emaciation is manifest: the poet says bAdyAt because by Als~Aq he means Als~aAqaAni; and it is allowable to make the enunciative of a dual like that of a pl.: accord. to one relation, it is baAridaAtu. (S.) ― -b2- rayorN also signifies The water that comes forth from the mouth of a child. (K.) Quasi rys
riyaAsN *
: see riy^aAsN, voce raA^osN.
ray~isN *
: see ray^iysN, in two places. ry$
1 raA$ahu *
, aor. yariy$u, (S, A, Msb, K,) inf. n. rayo$N, (S, Mgh, TA,) He feathered it, namely, an arrow; stuck the feathers upon it: (S, A, * K:) or he repaired it, or put it into a right state, by putting the feathers upon it: (Mgh:) or he repaired, or put into a right state, its feathers: (Msb:) and ↓ ry~$hu, (K,) inf. n. taroyiy$N, (TA,) signifies the same; (K;) and so ↓ ArtA$hu. (TA.) It is said in a prov., fulaAnN laA yariy$u wa laA yaboriY [lit., Such a one neither feathers nor pares arrows]; meaning, (assumed tropical:) Such a one neither profits nor injures. (TA.) ― -b2- (assumed tropical:) He fed him, and gave him drink, and clad him; namely, a friend: (K:) (assumed tropical:) he clad him, and aided him; namely, a poor man; because such is like a bird with a clipped wing: (TA:) (assumed tropical:) He (God) restored him, from a state of poverty, to wealth, or competence: (TA:) (tropical:) he strengthened his wing, [or power,] by beneficence to him: (A:) (tropical:) he rectified, or made good, or amended, his state, or condition, (S, K,) and profited him: (K:) (assumed tropical:) he did that which was a means of good to him: or he caused him to attain good: (Msb:) (assumed tropical:) he did good to him: (assumed tropical:) he strengthened him, and aided him to obtain his subsistence. (TA.) In the saying of Dhu-r-Rummeh, raA$a AlguSuwna $akiyruhaA (assumed tropical:) [Their shoots clad the branches: or surpassed in length the branches:] it is said to mean kasaA: or, accord. to AA, TaAla: but the former meaning is the better known. (TA.) [It is also doubly trans.:] you say, raA$ahu A@ll~`hu maAlFA (assumed tropical:) God gave him property. (TA, from a trad.) -A2- raA$a, (K,) aor. and inf. n. as above, (TA,) [seems to have originally signified, when used intransitively, He became feathered. ― -b2- And hence,] (assumed tropical:) He collected ry$, meaning, property, and A^avaAv [or household goods, or furniture and utensils, &c.]. (K, * TA.) ― -b3- And He (a man) became rich, or in a state of competence: (Fr:) and ↓ try~$ (assumed tropical:) he became wealthy, or abundant in wealth. (Bd in vii. 25.) [See also 8]. -A3- He (a bird) shed many feathers. (TA.)
2 ray~a$a
see 1, first sentence.
5 taray~a$a
see 8, in two places: and see 1, last sentence but two.
8 ArtA$ *
(tropical:) He became strengthened in his wing, [or power,] by being an object of beneficence; as also ↓ try~$: (A:) he became in a good state, or condition: (S:) he attained good: (Msb:) he obtained good, and the effect thereof was seen upon him; as also ↓ the latter verb. (TA.) [See also 1, last sentence but two.] -A2- ArtA$hu: see 1, first sentence.
raA$N *
A bird whose feathers have grown. (TA.) ― -b2- [And hence,] (assumed tropical:) A man possessing property and clothing; as also ↓ A^aroya$u. (TA.) -A2- See also the next paragraph.
riy$N *
[Feathers; plumage;] a certain appertenance of birds, (S, A, Msb, K,) well known, (A, Msb,) constituting their clothing and ornament; (A, TA;) as also ↓ raA$N: (Kt, K:) n. un. of the former with p: (S, Msb:) pl. [of pauc.] A^aroyaA$N (S, K) and [of mult.] riyaA$N. (IJ, K.) ― -b2- Hence, (B,) (tropical:) Clothing: (ISk, B:) or superb, or excellent, clothing; as also ↓ riyaA$N: (S, K:) or both signify what appears of clothing: (Kt:) the former occurs in the Kur vii. 25, accord. to one reading; (S;) and ↓ the latter accord. to another reading: (TA:) and hence also, the former signifies (tropical:) ornament; and beauty: (A, TA: *) or ↓ both signify (assumed tropical:) property; and plenty, or abundance of the produce of the earth and of the goods or conveniences and comforts of life: (S:) or the former signifies (assumed tropical:) good; or prosperity; or wealth: (Msb:) and (assumed tropical:) state; or condition: (TA:) and ↓ the latter, (assumed tropical:) property: (Msb:) and (tropical:) goodness of state or condition; (A, TA;) or a goodly state or condition: (Msb:) or the former signifies, (K,) and ↓ the latter also, (TA,) (assumed tropical:) plenty, or abundance of the produce of the earth and of the goods or conveniences and comforts of life; and the means of subsistence: (K, TA:) and (assumed tropical:) property which one has acquired for himself: and A^avaAv [or (assumed tropical:) household-goods, or furniture and utensils, &c.]: (TA:) the Benoo-Kiláb say that ↓ the latter word means (assumed tropical:) household-goods of whatever kind, consisting of clothes, or stuffing for mattresses or the like, or outer garments: and sometimes it means (tropical:) clothes, exclusively of other articles or kinds of property. (ISk, TA.) You say, A_in~ahu laHasanu Alr~iy$i (tropical:) Verily he is goodly in clothing, or apparel. (TA.) Respecting the saying, A^aEoTaAhu miAy^ipF biriy$ihaA, it is said, (S, A, * K,) by AO, (S,) that kings, when they gave a gift, put upon the humps of the camels [that bore it] ostrich-feathers, (S, K,) or [other] feathers, (A, TA,) in order that it might be known to be the king's gift; (S, A, K;) and the meaning is, accord. to As, [He gave him a hundred camels] with their saddles (S, A *) and their coverings: (S:) or with their coverings and their cloths beneath the saddles. (K.)
riyaA$N *
: see riy$N, (of which it is a syn. as well as a pl.,) in several places.
raAy^i$N *
: see mariy$N. -A2- Also (tropical:) An agent between two persons, (A, Mgh, K,) namely, the briber and the accepter of a bribe, (Mgh, K,) who composes their affair, (Mgh,) or who gives (yariy$u) this one of the property of that. (A.) Such Mohammad cursed. (Mgh, TA.) [See raA$K, in art. r$w.)
A^aroya$u *
: see raA$N.
mariy$N *
, applied to an arrow, Feathered; or having the feathers stuck upon it; (S, A, * K;) as also ↓ muray~a$N: (A, K:) or having its feathers repaired, or put into a right state: (Msb:) and ↓ raAy^i$N signifies [the same: (see raA$a:) or] having feathers; (K;) being like daAfiqN applied to water [in the sense of *uw dafoq]. (TA.) Hence the saying, maA lahu A^aqa*~u wa laA mariy$N [lit., He has not a featherless arrow nor a feathered one]; meaning, (assumed tropical:) he has not anything. (S.)
muray~a$N *
: see mariy$N. ― -b2- Also, applied to the kind of garment called burod, (A, K,) an epithet similar to musah~amN: (A:) signifying (tropical:) Figured (Lh, K) with marks in the forms of feathers. (Lh.) ryT
rayoTN *
: see what follows.
rayoTapN *
Any [covering for the body such as is called] mulaA='ap not of two pieces (S, Mgh, Msb, K) joined together (Mgh, TA) by sewing or the like, (TA,) but a single piece, (S, K,) all one web: (K:) it is said by Az to be, without exception, white: (TA:) or it signifies, (Mgh, K,) or signifies also, sometimes, (Msb,) any garment, or piece of cloth, that is thin (Mgh, Msb, K) and soft; (Mgh, K;) so says ISk, on the authority of certain of the Arabs of the desert; (TA;) as also ↓ raAy^iTapN: (K:) and a napkin with which the hands are wiped after food: (TA, from a trad., expl. by Sufyán:) [in Har p. 294, q. v., it seems to be applied to a kind of woollen cloth used as a turban:] pl. ↓ rayoTN [or this is rather a coll. gen. n. of which rayoTapN is the n. un.] and riyaATN. (S, Msb, K.) ― -b2- You say, xaraja mu$otamilFA birayoTapi AlZ~alomaA='i (tropical:) [He went forth enveloped with the mantle of darkness]. (TA.) And huwa yajur~u riyaATa AlHamodi (tropical:) [app. meaning He is prolix in praise]. (TA.) ― -b3- The pl. riyaATN also signifies (assumed tropical:) Something resembling the saraAb [or mirage] in the desert. (TA.)
raAy^iTapN *
: see above. ryE
1 raAEa *
, aor. yariyEu, (Msb, K,) inf. n. rayoEN (S, Mgh, Msb, K) and ruyuwEN (TA) and riyaAEN (Lh, TA) and rayaEaAnN, (TA,) It increased, or augmented; (S, Mgh, Msb, K;) said of wheat and other things: or, as some say, it denotes ziyaAdap [i. e. it signifies it became redundant, or it exceeded, as will be seen in what follows; but the truth is, that it has both of these significations; the latter] in relation to flour, and to bread. (TA.) You say, raAEati AlHinoTapu, (S, Msb, K,) aor. tariyEu, inf. n. rayoEN [&c.]; (Msb;) and ↓ A^araAEat, (S, K,) which latter is said by Az to be more commonly used than the former; (TA;) and AlT~aEaAmu ↓ ray~aEa [which is the same as ray~aEati AlHinoTapu]; (TA;) The wheat increased, or augmented; or received increase and blessing from God; or throve by the blessing of God: (S, Msb, K, TA:) and in like manner one says of other things. (Msb.) And raAEati Al$~ajarapu, and ↓ ArAEt, but the former is rare, The tree became abundant in its produce, or fruit. (AHn.) And sometimes they said, (S,) AlA_ibilu ↓ ArAEt (S, IF, K) (tropical:) The camels had many young ones; (S;) they increased, and had many young ones. (IF, K.) One says also, raAEa AlT~aEaAmu, and ↓ ArAE, The wheat became redundant; or had a part, or portion, redundant; [app. meaning, over and above the original measure;] in the kneading and the making of bread; syn. SaAra lahu ziyaAdapN. (S.) [See the first sentence above; and see rayoEN, below.] And raAEa fiY yadiY ka*aA Such a thing was redundant, or remained over and above, in my hand; as also raAqa; syn. zaAda: (L in this art., and TA in art. rwE:) Sgh has mistranscribed the explanation, zAd, in his two books, [the TS and the O,] writing faAda; and the author of the K has imitated him in mentioning this in art. rwE, instead of the present art., which is its proper place, but has written for the explanation A^afaAda. (TA.) -A2- raAEa, aor. yariyEu, (IDrd, S, K,) inf. n. rayoEN, (S, TA,) He, or it, returned; went, or came, back; reverted: (IDrd, S, K:) and raAEa, aor. yaruwEu, (IDrd, and K in art. rwE,) inf. n. ruwaAEN, (K in that art.,) signifies the same; (IDrd, and K in art. rwE;) or it returned to its place: (TA in that art.:) but the former verb is the more common. (TA in the present art.) One says, of camels that have run away, SaAHa EalayohaA Alr~aAEiY faraAEato A_ilayohi [The pastor cried out at them, and] they returned to him. (TA.) And waEaZotuhu faA^abiY A^ano yariyEa [I exhorted him, but he refused] to return, or revert. (TA.) And fulaAnN maA yariyEu bikalaAmika walA biSawotika Such a one does not return, or revert, by reason of thy speech nor by reason of thy voice. (TA.) And you say of vomit, raAEa minohu $aYo'N Somewhat of it returned: (S:) and raAEa Ealayohi it returned to his inside. (TA.) And in like manner one says of anything that returns to him, raAEa, aor. yariyEu. (TA.) ― -b2- raAEuwA, They drew, gathered, or collected, themselves together; (Ibn- 'Abbád, TA;) as also ↓ try~EwA; and ↓ ry~EwA, (Ibn-'Abbád, K,) inf. n. taroyiyEN. (TA.) ― -b3- See also 5. -A3- It became rent: so in the saying of El-Kumeyt, A_i*aA HiySa minohu jaAnibN raAEa jaAnibN [When a side thereof is sewed up, a side becomes rent]. (S.) -A4- [It is also said that] raAEa, aor. yariyEu, is like rad~a [app. as signifying He returned a reply, or an answer, to a person; for it is mentioned immediately after rayoEN as syn. with marojuwEN]. (TA.)
2 ry~E AlT~aEaAmu *
: see 1; second sentence. ― -b2- ry~EwA They ascended, or ascended upon, the riyEap [n. un. of riyEN, q. v.]. (Ibn- 'Abbád.) ― -b3- See also 1, near the end of the paragraph. -A2- ry~Ehu: see 4. -A3- [See also ruy~iha (in art. ryh), with which ruy~iEa seems to be syn.]
4 ArAEvi AlHinoTapu *
; &c.: see 1, in the former half of the paragraph, in four places. ― -b2- ArAEwA Their wheat increased, or augmented; or received increase and blessing from God; or throve by the blessing of God: (Ibn-'Abbád, K:) and in like manner, their seed-produce [in general]. (TA.) -A2- ArAE Al$~aYo'a He increased, or augmented, the thing; or made it to increase, or augment; as also ↓ ry~Ehu. (TA.)
5 try~EwA *
: see 1, near the end of the paragraph. ― -b2- try~E said of grease, or gravy, (TA,) or oil, (S,) and of clarified butter, when much thereof has been put into food; (S, TA;) or of melted grease in a bowl; (A, TA;) or of clarified butter upon a cake of bread; (ISh, TA;) It flowed, or ran, hither and thither, having no direct course; (S, TA;) or went to and fro; (A, TA;) or portions thereof followed a little after other portions: (ISh, TA:) and, said of water, it ran, or flowed. (TA.) ― -b3- In like manner, (S,) said of the mirage (saraAb), [It quivered, vibrated, or moved to and fro;] it came and went; (S, K;) as also taray~aha: (TA:) and ↓ raAEa, aor. yariyEu, (TA,) inf. n. rayoEN (K, TA) and rayaEaAnN, (TA,) said of the same, it was, or became, in a state of commotion or agitation; it quivered, vibrated, or moved to and fro. (K, TA.) ― -b4- (assumed tropical:) He became confounded, or perplexed, [as though vacillating, or wavering,] and unable to see his right course; as also ↓ AstrAE. (Ibn- 'Abbád, K.) ― -b5- (assumed tropical:) He paused; or waited: (O, L, K:) or (so in the L, but in the O and K “ and ”) he paused; or hesitated; or held, refrained, or abstained. (O, L, K.) [See the part. n., below.] ― -b6- taray~aEato yadaAhu biAljuwdi (tropical:) His two hands overflowed with bounty, [as though they went hither and thither,] for one cause after another. (TA.)
10 A_isotaroyaEa
see 5.
rayoEN *
[see 1, of which it is an inf. n.] Increase; syn. ziyaAdapN [which may be meant to include the third of the significations here following]; as in the saying, h`*aA TaEaAmN kaviyru Alr~ayoEi [This is wheat of much increase]. (Mgh.) ― -b2- (assumed tropical:) Revenue arising from the increase of land: because it is an augmentation. (Mgh.) ― -b3- (tropical:) Milk; as in the phrase, naAqapN kaviyrapN rayoEuhaA (tropical:) [A she-camel whose milk is abundant]. (A, TA.) ― -b4- Redundance; a part, or portion, redundant; a surplus; or a residue; syn. faDolN; of anything; as of flour, or meal, (Msb, K,) over and above the measure of the wheat; (Msb;) and of dough [when it has risen]; and of seed for sowing [when it has been sown]; and the like. (K.) Hence it is said, in a trad. of I'Ab, respecting the expiation of an oath, likul~i misokiynK mud~N mino HinoTapK rayoEuhu A_idaAmuhu [To every poor man, a mudd of wheat: the redundance, or redundant part or portion, thereof shall be for its seasoning]: i. e., it is not necessary for the person to give, with the mudd, seasoning; but the redundance that shall arise, of the flour, or meal, of the mudd [of wheat], when he shall have ground it, therewith shall the seasoning be bought. (TA.) Hence also, the trad. of 'Omar, AimolikuwA AlEajiyna faA_in~ahu A^aHadu Alr~ayoEayoni (assumed tropical:) Knead ye well, or thoroughly, or soundly, the dough; for this action is one of the rayoEaAni [here meaning the two causes of redundance; the other cause being the grinding]. (TA.) [Hence also,] rayoEu Ald~iroEi The redundant parts of the two sleeves of the coat of mail, (S, A, K, TA,) over [and beyond] the ends of the fingers; (TA;) and of the skirt thereof. (A, TA.) ― -b5- See also riyEN. ― -b6- Also, (K,) and ↓ rayoEaAnN, [which latter is the more common in this sense,] (S, K,) (tropical:) The first (S, K) and most excel-lent (K) part of anything: (S, K:) said in the B to be a metaphorical application from rayoEN as signifying a high, or an elevated, place. (TA.) Hence, (S, TA,) rayoEu Al$~abaAbi, by poetic license written ↓ rayaE, (TA,) or Al$~abaAbi ↓ rayoEaAnu, (S, A, L, TA,) (tropical:) The first, or prime, (S, A, TA,) and most excellent, (A, TA,) part, or period, of youth or youthfulness or youthful vigour: (S, A, TA:) or this is from rayoEN in relation to wheat: (A, TA:) or from AlmaTari ↓ rayoEaAnu (assumed tropical:) the first of rain. (L, TA.) Hence also, (S,) Als~araAbi ↓ rayoEaAnu (S, Sgh, L) (assumed tropical:) The first of the mirage; (S, Sgh;) what comes and goes thereof; (Sgh;) or such as is in a state of commotion or agitation, quivering, vibrating, or moving to and fro. (L.) [Hence also,] rayoEu AlD~uHaY (tropical:) The whiteness, and beautiful splendour, of the first part of the day after sunrise. (K, TA.) ― -b7- naAqapN lahaA rayoEN (tropical:) A she-camel having one pace, or rate of going, [app. a quicker pace,] after another. (TA.) ― -b8- fulaAnN layosa lahu rayoEN i. e. marojuwEN [app. meaning Such a one has no reply, or answer, to give: or, perhaps, to such a one there is no reply, or answer, to be given]. (K, * TA.) -A2- Also Fright, or fear; (K;) like rawoEN. (TA.)
riyEN *
(Fr, S, Msb, K, &c.) and ↓ rayoEN, (Fr, K,) the former occurring, (S,) or the latter accord. to one reading, (TA,) in the Kur [xxvi. 128], (S, TA,) High, or elevated, land or ground: (S, K:) or a high, or an elevated, place; (so in some copies of the S and in the Msb;) which latter signification is also assigned to ↓ riyEapN; (TA;) and whence the phrase, kamo riyEu A^aroDika, meaning what is the elevation of thy land? [a phrase not to be mistaken for kamo rayoEu A^aroDika, in which the meaning is “ increase: ”] (Az, TA:) or any [road such as is termed] faj~: (K:) or (so accord. to the Msb and K, but in the S “ and ”) a road (S, Msb, K) of any kind, (K, TA,) to which some add, whether travelled or not: (TA: [see an ex. in the first paragraph of art. smt:]) or a road opening so as to form a gap in a mountain; (Zj, K;) or, as in some copies of the K, from a mountain; but the former is what is termed faj~N, before mentioned: (TA:) or a mountain; (S, Msb;) so accord. to 'Omárah: (S:) or, as in some copies of the S, a small mountain: (TA:) or signifying also a high mountain: (O, K:) n. of un. with p [i. e. ↓ riyEapN, as it is written in the S; and ↓ rayoEapN also, as implied in the K]: (S, K: [in the former immediately following the signification of “ mountain; ” and in the latter, so following that of “ high mountain; ” whence it seems that riyEN and rayoEN are sometimes used, at least in one sense, as coll. gen. ns.:]) pl. [of mult.] riyaAEN, (S, TA,) which is extr., (TA,) and ruyuwEN, and [of pauc.] A^aroyaAEN: (TA:) but AO says, contr. to J, that ↓ riyEapN is pl. of riyEN: (IB, TA:) or riyEN and rayoEN signify the channel of the torrent of a valley from any, or every, high, or elevated, place. (K.) Also the former, A high mound, or heap of sand, or hill: and a Christian's cloister or cell; syn. SawomaEapN: and a pigeon-turret. (IAar, K.)
rayaEu Al$~abaAbi *
: see rayoEN.
rayoEapN *
: see riyEN.
riyEapN *
: see riyEN, in three places. -A2- Also A number of men who have drawn, gathered, or collected, themselves together: (Ibn-'Abbád, K: *) otherwise, they are not so called. (Ibn-'Abbád.)
rayoEaAnN *
: see rayoEN, in four places.
rayoEaAnapN *
(tropical:) A she-camel abounding with milk. (A, K, TA.)
farasN raAy^iEN *
A fleet, or swift, and excellent, horse. (S, TA.) [See also art. rwE, to which, as well as to the present art., it is said in the TA to belong.]
tariyEN A^rAE rAE ryE tryE
A register in which is written the rayoE [i. e. increase, or revenue arising from the increase, of the lands] of districts: the t being augmentative: but it is a post-classical word. (TA.)
A^aroDN mariyEapN *
, with fet-h to the m, A land [of much rayoE, or increase;] abounding with herbage; fruitful; or plentiful. (S, Msb, TA.)
muray~aEN *
, as an epithet applied to the saraAb [or mirage]: see muray~ahN, in art. ryh.
miroyaAEN *
A she-camel that goes away in the place of pasturing and returns by herself; (K;) or such is termed misoyaAEN miroyaAEN: (S, TA:) or upon which one repeatedly journeys: or upon which one journeys and returns: (Az, TA:) or (assumed tropical:) that quickly yields an abundant flow of milk: or (assumed tropical:) that quickly becomes fat: (K:) sometimes used in this sense. (Jm, TA.)
mutaray~iEN *
(tropical:) A slippery man, who anoints himself with oils. (Ibn-'Abbád, K.) ― -b2- A^anaA mutaray~iEN Eano h`*aA AlA^amori (assumed tropical:) I am holding, refraining, or abstaining, from this affair. (TA.) ryg
2 ry~g *
(assumed tropical:) He smeared, seasoned, imbued, or soaked, a mess of variyd [i. e. broken, or crumbled, bread, biAld~asami] with grease, or gravy, or dripping; i. q. raw~agahaA (En-Nadr, K, TA) biAld~asami (En-Nadr, TA.)
5 try~gt All~uqomapu biAls~amoni *
(assumed tropical:) The morsel, or mouthful, was [smeared, seasoned,] imbued, or soaked, (taraw~at,) with clarified butter. (En-Nadr, TA.) [In the CK, and in some MS. copies of the K, this verb is mentioned as quasi-pass. of 2.]
riygN *
: see what next follows.
riyaAgN *
, as in the [T and] O and Tekmileh and L; in the K, erroneously, ↓ riygN; (TA;) Dust, or dust raised: (Sh, K:) or, as some say, (TA,) dust, or earth, (K, TA,) in a general sense: or such as is comminuted. (TA.) Ru-beh says, describing an ass [i. e. a wild ass] and his females, waA_ino A^avaArato mino riyaAgK samolaqaA tahowiY HawaAmiyhaA bihi mudaq~aqaA using an inversion, for he means A^avaArato riyaAgFA mino samolaqK [i. e. And if they raise earth from a level plain, the sides of their hoofs make it to fall down reduced to powder]. (TA.) -A2- And i. q. nifaArN [The act of fleeing, going away or aside or apart or to a distance, retiring to a distance, shrinking, &c.; inf. n. of nafara, q. v.]: (K:) so some say. (TA.) -A3- Sgh says that this word may belong to the present art. and to art. rwg, q. v. (TA.)
maraAgN *
, signifying The place in which beasts roll, or turn themselves over, is thought by Az to be so called from riyaAgN in the first of the senses assigned to it above. (TA.)
muray~agN *
A thing defiled with dust or earth, or much sprinkled with dust. (El-'Azeezee, K.) ryf
1 raAfa *
, aor. yariyfu, He (a man of the desert) came to the riyf; (T, O, K;) as also ↓ A^aroyafa and ↓ try~f: (K:) or he entered the region, district, or tract, of cities, towns, or villages, and of cultivated land: or raAfuwA signifies they approached the riyf; and so ↓ try~fwA: (Ham p. 676:) or this last, they journeyed to the riyf; (M;) and so ↓ A^aroyafuwA: (S, * M:) or ↓ try~fnA, we abode, or stayed, in [a region of] cities, towns, or villages, and where water was reached by digging, or where it was apparent, running upon the surface of the earth. (T.) ― -b2- And raAfati AlmaA$iyapu The cattle pastured in the riyf. (S, K.)
3 rAyf lilZ~in~api *
He was, or became, near to [having, or incurring] AlZ~in~ap [i. e. suspicion, or evil opinion]; syn. qaArafahaA, and Tan~afa lahaA. (Ibn- 'Abbád, O, K.) [Freytag, app. misled by the TK, renders rAyf, followed by l, as meaning “ Falsa protulit, calumniis accusavit. ” He also assigns to rAyf the signification of “ Adpropinquavit regioni ryf, ” as on the authority of the Ham; in which I do not find it.]
4 A^aroyafa
see 1, in two places. ― -b2- ArAft AlA^aroDu, (S, M, K,) inf. n. A_iraAfapN and [accord. to some] ↓ riyfN; like AxSbt, inf. n. A_ixoSaAbN and xiSobN; but, [ISd says,] in my opinion, A_iraAfapN is the inf. n., and riyfN is the subst.; and in like manner one should say of A_ixoSaAbN and xiSobN; (M, TA;) The land abounded, or became abundant, with herbage, and with the goods, conveniences, or comforts, of life; (S, M, * K;) as also A^aroyafat. (K.)
5 taray~afa
see 1, in three places.
raAfN *
Wine: (T, K:) more properly mentioned in art. rwf. (TA.)
riyfN *
Land in which are sown fields, or seedproduce, and abundance of herbage and of the goods or conveniences or comforts of life: (S, O, K:) and (K) the part that is near to water, of the land of the Arabs, (M, O, L, K,) and of other lands: (M, L:) or the part that is near to the Sawád (Als~awaAd), of the land of the Arabs: (IDrd, Ham p. 676:) or a tract in which are green herbs, and waters, (T, O, K,) and level lands of seed-produce, (T,) or sown fields, or varieties of seed-produce: (O, K:) [generally,] a region, district, or tract, [of cultivated fields; or] of towns, or villages, and of cultivated land: (Ham p. 676:) pl. A^aroyaAfN (T, S, M, TA) and ruyuwfN. (M, TA.) ― -b2- Also (M, K) Abundance (Lth, T, M, O, K) of herbage, and of the goods, conveniences, or comforts, of life, and (Lth, T, M) in respect of food (Lth, T, M, O, K) and drink: (O, K:) pl. [in this sense] A^aroyaAfN (M, K) only. (M.) See also 4.
riyfiY~N *
[Of, or belonging to, the riyf, or region of cultivated land; opposed to bar~iY~N;] applied to a plant [&c.]. (M, voce EuSofurN.) And A^aroDN riyfiy~apN Cultivated land; contr. of bar~iy~apN. (IAar, and M and K * and TA in art. br.)
A^aroDN ray~ifapN *
Land abounding with herbage, and with the goods, conveniences, or comforts, of life. (S, O, K.) ryq
1 raAqa *
, (JK, S, K,) aor. yariyqu, inf. n. rayoqN, (JK, S,) said of the saraAb [or mirage], It was agitated, and moved to and fro, (JK, K,) or it shone, or glistened, (S,) above the ground; (JK, S, K;) and ↓ try~q signifies the same. (S, O, K.) [And in the former sense, rAq may be said of water; for the inf. n.] rayoqN signifies also The going to and fro (Lth, JK, K) of water, (JK,) or of shallow water and the like, (Lth, K,) upon the surface of the earth. (Lth, JK, K.) ― -b2- Also, (Ks, JK, Msb, K,) aor. and inf. n. as above, (Ks, Msb,) said of water, (Ks, JK, Msb, K,) and of blood, (Msb,) It poured out, or forth. (Ks, Msb, K.) ― -b3- huwa yariyqu binafosihi, (JK, S, K,) inf. n. ruyuwqN (S, K) and rayoqN, (TA,) (tropical:) He gives up his spirit; or gives away his life; syn. yajuwdu bihaA; (JK, S, K;) at death: (S, K:) mentioned by Ks. (TA.)
2 ray~aqotuhu Al$~araAba *
I gave him to drink the wine, or beverage, fasting; when he had not yet eaten. (TA.)
4 ArAqhu *
He poured it out, or forth. (Msb, K.) See art. rwq.
5 taray~aqa
see 1, first sentence.
6 humaA yataraAyaqaAni AlmaA='a * and yataraAwaqaAnihi
(JK) They two pour the water out, or forth, by turns. (TA in explanation of the latter in art. rwq.)
rayoqN *
A shining, or glistening, (K, TA,) of a sword [&c.]. (TA.) Hence, in a trad. respecting [the battle of] Bedr, faA_i*aA birayoqi sayofK mino waraAy^iY [And lo, the shining, or glistening, of a sword behind me]: thus written by El-Wákidee: if the reading bariyqu [from baraqa] had been transmitted, it would be evidently reasonable. (IAth, TA.) ― -b2- And i. q. baATilN [as meaning False, or vain, speech or conduct]. (K.) One says, A^aqoSiro Eano rayoqika [Desist thou from thy false, or vain, speech or conduct]. (TA.) ― -b3- rayoqu All~ayoli, with fet-h [to the r], The saraAb [or mirage]. (TA.) ― -b4- rayoqN also signifies Water: (K:) or water that is drunk in the state of fasting, in the early morning, or first part of the day; (TA;) [and] so ↓ raAy^iqN, which is [said to be] not applied [in this sense] to anything but water: you say maA='N raAy^iqN. (S.) [But see raAy^iqN.] ― -b5- And xubozN rayoqN (IDrd, K) and ↓ raAy^iqN (As, JK, K) Dry bread; i. e. bread without seasoning, or condiment, to render it pleasant, or savoury. (As, JK, IDrd, K.) ― -b6- See also ray~iqN: both are also mentioned in art. rwq q. v.
riyqN *
Saliva; syn. ruDaAbN; (S, K, TA;) i. e. (TA) the water of the mouth; (JK, Msb, K, TA;) its luEaAb: (TA:) or the water of the mouth in the early morning, or first part of the day; (Lth, TA: [but this rendering is often inapplicable:]) or the water of the mouth while it is therein; for when it has gone forth from the mouth it is termed buSaAqN and buzaAqN and busaAqN: (K in art. bSq:) and ↓ riyqapN signifies the same, in poetry: (Msb, TA:) or this has a more particular meaning; (S, Msb, * K;) [i. e. it means somewhat of saliva; or a little saliva:] the pl. is A^aroyaAqN [a pl. of pauc.] (S, K, TA) and riyaAqN [a pl. of mult.]. (TA.) [Hence,] one says, A^aboliEoniY riyqiY [Suffer thou me to swallow my saliva;] give thou me time to swallow my saliva: (K and TA in art. blE:) or (assumed tropical:) grant thou me some delay, or let me alone for a while, that I may say, or do, such a thing. (Har p. 164.) [And AibotalaEa riyqah He swallowed his saliva: meaning (assumed tropical:) he restrained his anger: see 1 in art. blE.] And $uriba EalaY Alr~iyqi [It was drunk in the state of fasting; before breakfast]: (S, K:) and in like manner A^ukila [It was so eaten]. (K.) And huwa EalaY Alr~iyqi, (AO, S, K,) or EalaY riyqihi, (TA,) and ↓ huwa ray~iqN, (AO, S, K,) of the measure fayoEilN, (S,) and ↓ raAy^iqN, (K,) i. e. [He is fasting;] he has not breakfasted. (TA.) And A^atayotuhu EalaY riyqK (ISk, S) and EalaY riyqi nafosiY, (S, TA,) and ↓ A^atayotuhu ray~iqFA and ↓ raAy^iqFA, I came to him [fasting,] not having eaten anything. (ISk, S, TA.) [Hence also riyqu Al$~amosi, likewise called luEaAbu Al$~amosi and muxaATu Al$~amosi and riyqu Al$~ayaATiyni and muxaATu Al$~ayoTaAni, (tropical:) The fine filmy cobwebs termed gossamer: see arts. lEb and mxT.] ― -b2- Also Strength: and the remains of life, or of the spirit, or of the soul: syns. quw~apN and ramaqN [which latter, it should be observed, has both of these meanings, so that possibly only the former meaning may be here intended]. (K.) You say, kaAna h`*aA AlA^amoru wabinaA riyqN This event happened when there was in us strength. (TA.) [
rayoqapN *
, accord. to Freytag, as occurring in the Deewán El-Hudhaleeyeen, signifies The beginning of youth: but perhaps this may be a mistake, occasioned by some one's saying that the beginning of youth is termed ryqh, meaning rayoquhu.]
riyqapN *
: see riyqN. ― -b2- *w Alryqp is said by Z to be the name of a sword of Murrah Ibn-Rabee'ah. (TA: but the vowel-signs are not there written.)
raAy^iqN *
Anything eaten, or drunk, EalaY Alr~iyqi [i. e. in the state of fasting; before breakfast]. (K.) See also rayoqN, in two places. ― -b2- And see riyqN, likewise in two places. ― -b3- Also (assumed tropical:) Empty-handed. (K.) You say, jaA='a raAy^iqFA (assumed tropical:) He came empty [-handed]. (JK.) -A2- Also Pure; (As, K;) applied to musk, and to anything. (As, TA.) [Mentioned also in art. rwq.] -A3- Also said to signify vwb Ejn bAlmsk [i. e. Eujina biAlmisoki, app. meaning that it is an epithet applied to a garment as signifying Sprinkled with musk and then pressed, or kneaded]. (TA.)
ray~iqN *
: see riyqN, in two places. -A2- Also, (S,) and ↓ rayoqN, (S, K,) which is a contraction of the former, sometimes used, (S,) and ↓ ray~uwqN, (AO, K,) The first part, (S, K,) and the most excellent, of anything, as, for instance, of youth, and of rain. (S.) [The first and second are also mentioned in art. rwq, q. v. J cites here, and ascribes to Lebeed, as an ex. of the second of these words, a verse which I have cited in the third paragraph of art. ErD, but with rawoqa in the place of rayoqa, from the TA, in which it is ascribed to ElBa'eeth.]
ray~uwqN *
: see the next preceding paragraph.
tiroyaAqN tryAq
, said in the T to be so called because containing the saliva of serpents, is explained in art. trq. (TA.)
maraAqN *
[app. a n. of place from raAqa having for its aor. yariyqu said of water; though anomalous; for by rule it should be mariyqN;] The part, of the throat, which is the place of passage of the water. (T and TA in art. drA^: see the last sentence of the first paragraph of that art.)
muray~aqN *
One in whom a thing ceases not to induce wonder, or admiration, and pleasure, or joy; or whom a thing ceases not to please, or rejoice: (K:) occurring in a verse of Ru-beh: but Sgh says that it should by rule be muraw~aqN. (TA.) ryl
1 raAla *
, aor. yariylu, He (a child) slavered. (Ibn- 'Abbád, O, K.) [See also art. rwl.]
riyaAlN *
Slaver; (Ibn-'Abbád, K;) [like ruwaAlN;] without '. (TA.) rym
1 rayomN *
is syn. with baraAHN; (Lth, T, M, K;) and the verb is raAma, aor. yariymu, [He went away, or departed; and he quitted a place: and he ceased doing a thing:] (Lth, T, TA:) rayomN being the inf. n. (TA.) IAar used to say, in relation [or reply] to the saying maA rimotu [I did not go away, &c., or I have not gone away, &c.], balaY qado rimotu [Nay, I did go away, &c., or I have gone away, &c.]: but others use the verb only with a negative particle: (T:) or it is mostly used in negative phrases. (TA.) You say, raAmahu, aor. yariymuhu, (S, Mgh,) inf. n. as above, (S,) He went away from it, departed from it, or quitted it; syn. bariHahu; (S;) or zaAla minohu, and faAraqahu; namely, his place. (Mgh.) And rimotu fulaAnFA and ramotu mino Einodi fulaAnK [I went away from such a one]: both meaning the same. (S.) And laA tarimohu Go not thou away from him, or it; syn. laAtaboraHohu. (S.) And maA rimotu AlmakaAna and maA rimotu minohu (M, K) I went not from the place; syn. maA bariHotu. (K.) And maA rimotu A^afoEalu *`lika (M, * K, * TA) I ceased not doing that; syn. maA bariHotu. (TA.) ― -b2- And i. q. tabaAEudN [The being, or becoming, distant, remote, far off, or aloof; &c.]: (T, K:) [you say,] maA yariymN [He does not become distant, &c.]. (T.) [Accord. to the TK, it is, in this sense, inf. n. of raAmahu, aor. as above, meaning He was, or became, distant, &c., from it.] ― -b3- And An inclining, or a leaning, in the load of a camel, (K, TA,) by reason of excess and heaviness thereof. (TA.) One says, lih`*aA AlEidoli rayomN EalaY h`*aA [There is to this side-burden an inclining, or a leaning, by reason of an excess of weight over this: or,] a heaviness [exceeding that of this], by reason of which it inclines, or leans. (TA.) [And accord. to the TK, you say of the load of a camel, raAma, meaning It inclined, or leaned.] ― -b4- And The becoming drawn together, of the mouth of a wound, in order to heal; as also rayamaAnN. (K.) [Both are said in the TK to be inf. ns. of raAma, aor. as above, said of a wound, meaning Its mouth became drawn together, in order to heal.] -A2- riyma bihi i. q. quTiEa bihi [He was or became, disabled from prosecuting, or unable to prosecute, his journey]. (S, K.) A rájiz says, wariyma biAls~aAEiY Al~a*iY kaAna maEiY [And the messenger that was with me became disabled from prosecuting his journey]. (S, TA.)
2 ry~m Ealayohi *
, (T, K,) inf. n. taroyiymN, (TA,) He exceeded him; (T, K, TA;) i. e., one man, another; (T;) in journeying, or pace, and the like: from rayomN as signifying ziyaAdapN and faDolN [i. e. “ excess, ” &c.], or as signifying baraAHN [expl. above]. (TA.) ― -b2- ry~m biAlmakaAni, (ISk, S, M,) inf. n. as above, (ISk, S,) He (a man, ISk, S) remained, stayed, dwelt, or abode, in the place. (ISk, S. M.) And ray~amati Als~aHaAbapu faA^agoDanato The cloud remained without clearing away [and rained continually]. (S, TA.) ― -b3- And ry~m, inf. n. as above, He journeyed all the day. (TA.)
rayomN *
Excess, redundance, or superiority; syn. faDolN, (ISk, T, S, M, K,) and ziyaAdapN, (S, K,) which is like faDolN. (TA.) One says, lih`*aA rayomN EalaY h`*aA This has excess, or superiority, (faDolN, ISk, T,) over this. (ISk, T, S. *) Alr~ayomu EalaYAlmazojuwri, a phrase used by El-'Ajjáj, means mano zujira faEalayohi AlfaDolu [which may be rendered He who is chidden, it is incumbent on him to exceed; or he who is chidden is exceeded]: (T, S:) such being always the case; for one is chidden only on account of an affair in which he has fallen short of doing what was requisite. (S.) ― -b2- A thing such as is termed EilaAwap [q. v.] between the two side-loads of a camel. (IAar, T, K.) Hence the saying, Alr~ayomu A^avoqalu EalaY Ald~awaAb~i mina AlHimoli [The additional burden that is put between the two side-loads is more onerous to the beasts than the (usual) load]. (TK) after the flesh of the slaughtered camel has been distributed (T, S) in the game called Almayosir, (T,) and which is given to the slaughterer: (M, K:) accord. to Lh, the camel for slaughter is brought, and its owner slaughters it, then puts it upon something laid upon the ground to preserve it from pollution, having divided it into ten portion, namely, the two haunches, and the two thighs, and the rump, and the withers, and the breast, and [the part of the back called] the maloHaA=' [q. v.], and the two shoulders together with the two arms; then he betakes himself to the TafaATif [or soft parts, such as the flanks, or the soft parts of the belly], and the vertebræ of the neck, and distributes them upon those portions equally; and if there remain a bone, or a small piece of flesh, that is the rayom: then the slaughterer waits with it for him who desires it, and he whose arrow wins, his it is; otherwise, it is for the slaughterer. (M, TA.) ― -b3- The last portion of the day-time, extending to the confusedness (AixotilaAT, for which AixotilaAf is erroneously put in the copies of the K, TA) of the darkness. (M, K, TA.) A long [indefinite period such as is termed] saAEap: (S, K:) so in the saying, qado baqiYa rayomN mina Aln~ahaAri [A long period of the day-time had remained; or, emphatically, remains]. (S.) And nahaArN rayomN means A long day or day-time: so in the saying, Ealayoka nahaArN rayomN [app. meaning A long day is appointed thee for the performance of a work or task]. (AZ, T.) -A2- Also i. q. darajapN [as meaning A series of stairs:] (IAar, Jm, T, S, M, K:) of the dial. of El-Yemen. (S.) Aboo-'Amr Ibn-'Alà says, as related by As, I was in El-Yemen, and I came to the house of a man, inquiring for him, and a man of the house said to me, Ausomuko fiY Alr~ayomi, meaning AiSoEadi Ald~arajapi [Ascend thou the stairs]. (JM, cited in the PS.) ― -b2- And i. q. duk~aAnN [meaning A kind of wide bench, of stone or brick; and also a shop]: (M, TA:) likewise of the dial. of El-Yemen. (TA.) ― -b3- And Small mountains. (IAar, T, K.) ― -b4- And A grave: (IAar, T, S, M, K:) or the middle thereof. (M, K.) -A3- See also what next follows.
riymN *
, (Jm, T, PS,) with kesr, (Jm, PS,) [accord. to the K, erroneously, ↓ rayomN, The antilope leucoryx;] a white antelope; (Jm, PS;) an antelope (ZaboYN) that is purely white: (IAar, T, K:) written with and without ': [see riy^omN, in art. rA^m:] pl. A^aroA=mN (Jm, PS) [and A=raAmN].
maroyamN *
A woman who loves the discourse of men, but does not act vitiously or immorally, or commit adultery or fornication. (K.) Also a [female] proper name. (K.) It is said by AA to be of the measure mafoEalN from raAma, aor. yariymu: (S, Sgh, Msb, TA:) but some say that, as a proper name, it is arabicized, from maAriyap. (TA.) ryn
1 raAna *
, [aor. yariynu,] inf. n. rayonN, [in its primary acceptation, app. signifies It was, or became, rusty, or covered with rust. And hence,] It (a garment, or piece of cloth,) was, or became, dirty, or filthy; syn. taTab~aEa. (M, TA.) ― -b2- [Hence also,] rAnt nafosahu, (S, M, K, *) aor. tariynu, inf. n. as above, (S,) His soul [or stomach] became heavy; or heaved, or became agitated by a tendency to vomit; syn. gavato, (S, M, K,) and xabuvato. (S, K.) ― -b3- And rAn Ealayohi, (A'Obeyd, T, S, M, Mgh, Msb, K,) aor. and inf. n. as above, (Msb,) It (anything) covered it; namely, a thing: (M:) or it (anything) overcame him; (A'Obeyd, T, S, M, * Mgh, Msb, K;) as also rAn bihi; (A'Obeyd, T, S, Mgh, K;) and raAnahu. (A'Obeyd, S, Mgh, K.) [And raAna with yaruwnu for its aor. signifies the same; as will be seen from a verse cited below.] You say of a sin, misdeed, or transgression, (*anob,) rAn EalaY qalobihi, (Zj, T, S, Mgh, K,) aor. as above, (Zj, T, S,) inf. n. rayonN (Zj, T, S, M, K) and ruyuwnN, (S, M, K,) It covered his heart: (Zj, T, M:) or it overcame his heart. (S, Mgh, K.) raAna EalaY quluwbihimo maA kaAnuwA yakosibwuna, in the Kur [lxxxiii. 14], means [What they used to do] hath become like rust upon the clearness of their hearts, so as to make the knowledge of good from evil to be obscured to them: (Er-Rághib, TA:) or hath covered their hearts: (Zj, T:) or hath overcome their hearts: [or hath spread a blackness upon their hearts; for,] accord. to El-Hasan, it means that sin has followed upon sin so that the heart has become black: (S:) and accord. to Aboo-Mo'adh the Grammarian, and a saying of the Prophet, Alr~ayonu means the heart's becoming black in consequence of sins. (T.) You say also, riyna EalY qalobihi His heart became covered [&c.]. (M.) And riyna bihi He was overcome: (T, Mgh:) or his property was beset by debt: (T:) or he fell into grief, by reason of debt: (M:) or he fell into that from which he could not escape, (AZ, T, S, Mgh, K,) and with which he had not power to cope: (AZ, T, S:) or i. q. AunoquTiEa bihi [i. e. he became disabled from prosecuting his journey, his means having failed him, or his beast breaking down with him or perishing]; (T, S, M;) so says El-Kanánee El-Aarábee: (T, S:) and he died. (M.) And raAnato bihi Alxamoru, (T,) or rAnt Ealayohi Alxamoru, (S, M, [in one copy of the S AlHum~aY,]) The wine overcame him; (S, M;) and overwhelmed him: (M:) or overcame his heart and his reason: (T:) and in like manner one says of drowsiness, and of anxiety; by way of comparison. (M.) And rAn Aln~uEaAsu fiY AlEayoni Drowsiness overcame the eye: (S, TA: *) or infected, or pervaded, the eye. (Msb.) Et-Tirimmáh says, maxaAfapa A^ano yaruwna Aln~awomu fiyhimo bisukori sinaAtihimo kul~a Alr~uyuwni [In fear that sleep might overcome them, by reason of the intoxication of their sensations of drowsiness, with every degree of overcoming]. (TA. [This, together with a signification assigned to maruwna in art. rwn in the K, shows that raAna signifying “ he, or it, overcame, ” &c., has yaruwna as well as yariynu for its aor.]) And you say also, rAn Ealayohi Almawotu, and rAn bihi, Death took him away. (M.)
4 ArAnwA *
Their cattle perished, or died: (ElUmawee, T, S, M, K:) and (so in the T, but in the M “ or ”) their cattle became lean, or emaciated. (El-Umawee, T, M.) This also, says A'Obeyd, is from an event that has happened to them and overcome them, and which they have not been able to bear. (T.)
raAnN *
: see the next paragraph. -A2- Also [A kind of legging;] a thing like a xuf~ [or boot], but longer, and without a foot: (K:) described by the author of the Msb, in his handwriting upon the margin, as a piece of cloth made like the xuf~, stuffed with cotton, worn beneath it on account of the cold: not a genuine Arabic word: (MF:) it is a Persian word, arabicized. (TA.)
rayonN *
, originally an inf. n.: (Msb:) Rust that overspreads the sword and the mirror; (M;) rust that overspreads a polished thing: (Er-Rághib, TA:) or much dirtiness from rust: or simply dirt, filth, soil, or pollution: syn. TabaEN and *anasN: (S, K: [in a copy of the S, and in the CK, AlT~aboEu is erroneously put for AlT~abaEu:]) or a cover, or covering. (Msb.) [And hence,] The like of rust, covering the heart: (Zj, T:) black- ness of the heart: pl. riyaAnN. (T.) And ↓ raAnN signifies the same as rayonN. (TA.)
rayonapN *
i. q. xamorapN [i. e. Wine, or some wine, or a kind of wine]: pl. rayonaAtN: (IAar, Th, T, K:) so called because it overcomes the reason. (TA.)
rajulN mariynN Ealayohi *
A man beset, or encompassed. (TA.)
muriynuwna *
Persons whose cattle have perished, or died: (El-Umawee, T, S, K:) and whose cattle have become lean, or emaciated. (El-Umawee, T.) ryh
1 raAha *
, aor. yariyhu, (K,) inf. n. rayohN, said of the saraAb [or mirage], (TA,) It came and went; (K, TA;) [or went to and fro; or appeared to do so;] or ran upon the surface of the earth: (TA:) and ↓ try~h, likewise said of the srAb, [signifies the same,] i. q. taray~aEa: (S, K, TA:) or try~h signifies it was made to run hither and thither, in no uniform manner: (IAar, TA:) or it glistened uninterruptedly. (TA in art. rh.) ― -b2- And He, or it, returned; like raAEa, aor. yariyEu. (TA in art. ryE.)
2 ruy~aha *
, said of the saraAb [or mirage]; and ray~ahatohu AlhaAjirapu: see muray~ahN, below.
5 taray~aha
see 1.
muray~ahN *
, (S, K,) as an epithet applied to the saraAb [or mirage], (TA,) i. q. muray~aEN, (S, K, TA,) [meaning] kaA^an~ahu ruy~iha A^awo ray~ahatohu AlhiAjirapu [As though it were made to come and go, or go to and fro, or run upon the surface of the earth; or as though the vehement midday-heat made it to come and go, &c.]. (TA.)