An Arabic-English Lexicon

An Arabic-English Lexicon <foreign lang="ar">ز</foreign> Edward William Lane The U.S. Department of Education The Max Planck Society Trustees of Tufts University Medford, MA Perseus Project

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You credit Perseus, as follows, whenever you use the document: Text provided by Perseus Digital Library, with funding from The U.S. Department of Education and The Max Planck Society. You leave this availability statement intact. You offer Perseus any modifications you make. Additional XML cleanup by Alpheios Technical Services, LLC. An Arabic-English Lexicon London Williams and Norgate 1863 English Arabic Transliterated Arabic Greek Latin z The eleventh letter of the alphabet; commonly called zaAYN, and sometimes zaA='N, [and zFA, and zaA, (see zaAYN in art. zwY,)] and zaY~N, and zaYo. (MF.) It is one of the letters termed majohuwrap [or vocal, i. e. pronounced with the voice, and not with the breath only]; and of the letters termed A^asilay~ap, because proceeding from the tip of the tongue. (TA.) Az says that it is not conjoined with S in any Arabic word. (TA.) It is substituted for s and for S; as in yazodilu for yasodilu, and yazoduqu for yaSoduqu: and in the Tes-heel it is said that it is sometimes interchanged [with s] after j, as in jusotu xilaAla Ald~iyaAri for juzotu; and after r, as in rasaba and razaba: which interchange, accord. to MF, is said to be of the dial. of Kelb; or, as Et-Toosee says, of the dial. of 'Odhrah and Kaab and Benul-' Ambar. (TA.) -A2- [As a numeral, z denotes Seven.] zA and zFA and zaA='N: see the letter z, and zaAYN in art. zwY. zA^br : &c.: see art. zbr. zA^bq He did over dirhems, or pieces of money, with ziy^obiq [i. e. quicksilver]. (Mgh.) [It is said that] the verb [from zy^bq, or rather its inf. n.,] is Alt~azobiyqu: (TA:) [but see mazaA^obaqN, below.] , (S, Mgh, Msb, K,) thus pronounced by some, (S,) and this is the form preferred by ElMeydánee, and that which is in the Fs and its Expositions, (TA,) rendered quasi-coordinate to ziy^obirN and Diy^obilN, (S, in which it is mentioned in art. zbq,) also pronounced ziy^obaqN, (S, K, [in both of which it is implied that this is the more common form, and such is the case now,]) and it is allowable to pronounce it ziybiqN, (Msb,) an arabicized word, (S, K,) of well-known meaning, [i. e. Quicksilver,] (Msb, K,) originally Pers. [\x{698}iywaho and ziybaqo or ziybiqo]; (S;) i. q. zaAwuwqN: (Mgh, TA:) some of it is drawn in a fluid state from its mine, and some is extracted from stones of the mine by means of fire: its smoke, or vapour, puts to flight serpents and scorpions from the house, or kills such of them as remain [therein]. (K.) ― -b2- Hence, as being likened thereto, (TA,) ziy^obiqN and ziy^obaqN signify also (tropical:) A man who is light, inconstant, unsteady, irresolute, or fickle. (Ibn- 'Abbád, TA.) [ Of, or relating to, quicksilver. ― -b2- And A seller of quicksilver.] , (Lth, S, Mgh, TA,) said by Th to be correctly mazaA^obiqN, with kesr to the b, (TA in art. zbq, [but this is app. a mistake,]) or muzayobaqN, with fet-h to the b, (Msb,) A dirhem, or piece of money, done over with zy^bq [i. e. quicksilver]: (Lth, Mgh, Msb, TA:) the vulgar say muzab~aqN. (S, Mgh.) zA^r , aor. (S, A, K) and ; (A, K;) and zay^ira, aor. ; (S, K;) inf. n. zay^iyrN and zaA^orN; (S, A, K;) said of a lion, He roared, or growled; i. e., made his cry, or voice, to be heard (S, A, K) in his chest, (S, A,) or from his chest; (K;) as also ↓ tzA^~r (S, K) and ↓ AzA^r: (K:) he cried out, and was angry. (TA.) ― -b2- And [hence], said of a stallion-camel, as also ↓ AzA^r, (K, by implication,) or zaA^ara [only], (TA,) or zaA^ara fiY hadiyrahi, (A,) (tropical:) He reiterated his voice, or cry, in his chest, and then prolonged it, (A, K, TA,) in his braying: (A:) or zaA^ara, aor. , he threatened in his braying. (TA.) ― -b3- [Hence also,] samiEa zay^iyra AlHarobi faTaAra A_ilayohaA (tropical:) [He heard the roaring of the war, or battle, and flew to it]. (A, TA.) see 1, in two places. see 1. : see zaAy^irN. ― -b2- Also (assumed tropical:) An angry man, who severs himself from his companion. (IAar, TA.) A thicket, wood, or forest; or a bed of canes or reeds; syn. A^ajamapN; (S, A, K, TA;) as also zaArapN; (IJ, TA in art. zwr [q. v.];) originally with '; (TA;) [such as is the haunt of the lion; for] you say, AlA^asada fiY zaA^oratihi [The lion is in his thicket, &c.]; (A;) and A^abuw AlHaArivi marozubaAnu Alz~aA^orapi (S, TA) i. e. Abu-l-Hárith [the lion] is the lord of the A^ajamap [or forest, &c.]. (TA.) ― -b2- [Hence,] (tropical:) A garden. (A, TA.) ― -b3- And (tropical:) A collection of camels, or of sheep or goats, dense like the A^ajamap [or thicket, &c.]. (A, TA. [See also zaArapN, in art. zwr.]) , applied to a lion, Roaring, or growling; i. e. making his cry, or voice, to be heard (S, A, K) in his chest, (S, A,) or from his chest; (K;) as also ↓ zay^irN, (S, K, TA,) like katifN, (TA,) [in the CK, erroneously, zay^iyrN,] and ↓ muzoy^irN. (K.) ― -b2- Also (assumed tropical:) An enemy: (TA:) the pl. zaAy^iruwna is thus used by 'Antarah. (S, TA.) ― -b3- And (assumed tropical:) Angry: (IAar, TA:) and so zayirN; but original with hemzeh: so says AM. (TA. [See also zay^irN.]) : see the next preceding paragraph. zA^n , applied to a dog, Short: (S, K:) one should not say SiyniY~N. (S.) (S, M, Msb, K) and zuwaAnN (M, Msb) and ziy^aAnN (M, K) and ziwaAnN (M, Msb) and zaA=nN (K) and zawaAnN, (K in art. zwn, q. v.,) but the like of saHaAbN is said by ISd to be a form not seen by him on the authority of anyone, (TA,) [A noxious weed, that grows among wheat; app. darnel-grass; the lolium temulentum of Linn.; so in the present day;] a certain grain, (Msb,) the bitter grain, (M,) that mingles with wheat, (S, M, Msb, K,) and gives a bad quality to it: (Msb:) [the grain thus called is often, accidentally, or carelessly, mixed with wheat, and causes giddiness: the plant resembles that now called $ayolam, a decoction of which is used as an anæsthetic: it is said in the K in art. $lm that the zw^An is the same as the $ayolam: but it is said in the TA in that art., on the authority of AHn, that the grain of the $ayolam does not intoxicate, (as that of darnel-grass is well known to do in a certain manner,) and that it is very bitter: and in the K in art. dnq it is said that the danoqap is the zuwaAn, and the danaqap is the $ayolam: the TA states more fully in that art. that the danoqap is said by AHn to be the zuwaAn that is in wheat, which is cleared therefrom; and that the danaqap is said by AA to be the $ayolam: Forskål mentions the ziwaAn and the $ayolam, as different species, among undetermined plants, and describes the former thus: zizania Aleppensibus notissima: inter triticum viget: si semina restant farinæ [sic] mixta, hominem reddunt ex panis esu temulentum: messores plantam non separant; sed post triturationem vanni aut cribri ope semina rejiciunt: (Flora Aegypt. Arab. p. 199:)] the n. un. is with p. (Msb.) : see what next follows. and ↓ A^azoA^aniY~N, applied as epithets to a spear, are dial. vars. of yazaniY~N (K, TA) and A^azaniY~N: (TA:) spears being thus called in relation to *uw yazanK, one of the Kings of Himyer: (S in art. yzn:) as also A=zaniY~N and A^ayozaniY~N, both formed by transposition. (TA.) zb , (K,) aor. yazib~u accord. to the K, but correctly yazab~u, the verb being like fariHa, [so that the sec. pers. is zabibota,] and the inf. n. being zababN, (MF, TA,) [He, or it, was, or became, downy: and he (a man) had abundant and long hair; was hairy: or had abundance of hair in the ears and eyebrows: or had abundance of hair on the fore arms and the eyebrows and eyes: and he (a camel) had abundance of hair on the face and under the lower jaw: or in the ears and on the eyes:] the verb of zababN expl. below. (K, TA.) ― -b2- Hence, (TA,) zab~ati Al$~amosu, (K,) inf. n. zab~N [perhaps a mistranscription for zababN], (TA,) (tropical:) The sun was near to setting; (K, TA;) because it becomes concealed as the colour of a limb does by the hair upon it; (TA;) as also ↓ Azb~t, (S, K,) and ↓ zb~bt. (K.) -A2- zab~a, aor. yazub~u, (K,) inf. n. zab~N, (TA,) He filled a water-skin (K, TA) to its head. (TA.) ― -b2- Also, and ↓ Azdb~, like zaA^aba [and AzdA^b], He carried, or took up and carried, a load, or burden. (TA.) , (S, Mgh, Msb, K,) inf. n. tazobiybN, (S,) He converted grapes into zabiyb [or raisins]; (S, Mgh, Msb;) he dried grapes, (K,) and likewise figs; (AHn, K;) as also ↓ Azb~. (K.) -A2- Also, (K,) and zb~b $idoqaAhu, (S, K,) Spittle collected in the two sides of his mouth: (K:) or froth, or foam, came forth upon the two sides of his mouth: (S:) and zb~b famuhu (K, TA) [signifies the same; or] dry spittle appeared at the angles of his lips, next the tongue: (TA:) and ↓ tzb~b (K) and $idoqaAhu ↓ tzb~b (TA) froth, or foam, appeared in the two sides of his mouth. (K.) You say, takal~ama fulaAnN Hat~aY zb~b $idoqaAhu Such a one spoke, or talked, until froth, or foam, came forth upon the two sides of his mouth. (S.) [And in like manner you say, zab~ada $idoquhu and tazab~ada $idoquhu: and tazab~ada alone.] -A3- See also 1. see 1: -A2- and see also 2. The grapes became converted into zabiyb [or raisins]. (Mgh, Msb.) ― -b2- [Hence,] tazab~aba qabola A^ano yataHaSorama (tropical:) [expl. in art. HSrm]. (TA.) -A2- See also 2, in two places. ― -b2- [Hence,] tzb~b also signifies He (a man) became filled with rage, or wrath. (TA.) see 1, last sentence. -A2- Azdb~t Alqirobapu The water-skin became full (K, TA) to its head. (TA.) He was angry: or he was put to flight in war. (K.) The penis; the male organ of generation; (S, A, Msb, K;) in the dial. of El-Yemen: i. e. absolutely: (TA:) or peculiarly of a human being: (IDrd, A, K:) or of a boy, in the dial. of El-Yemen: (T, TA:) or of a gazelle, or an antelope: (Eth-Tha'álibee, TA:) said by IDrd to be a genuine Arabic word: (TA:) dim. ↓ zubayobN; and sometimes ↓ zubayobapN, with the fem. p, as being a piece (qiToEapN) of the body: (Msb:) pl. [of pauc.] A^azobaAbN (Msb, K) and A^azub~N and [of mult.] zababapN, (K,) the last extr. [with respect to rule]. (TA.) ― -b2- And The beard; (S, K;) in the dial. of ElYemen: (S:) or the fore part thereof; (K;) in the dial. of some of the people of El-Yemen. (TA.) ― -b3- And The nose; (Sh, K;) as some say; in the dial. of El-Yemen. (Sh, TA.) ― -b4- And A sort of dates of El-Basrah; mentioned by Meyd; as also zub~u rub~aAHK or rubaAHK. (TA.) ― -b5- zub~u AlqaADiY, which is one of the faults of a thing that is sold, is explained by the lawyers as [The condition of] that whereof the fruit quickly falls (MF.) -A2- Also pl. of A^azab~u. (A.) Down; syn. zagabN: (A, K:) and, in a man, (K, A, *) abundance of hair, (S, A, K,) and length thereof: (S:) or, in a man, abundance of hair in the ears and eyebrows: and abundance of hair on the fore arms and the eyebrows and eyes: (TA:) and in a camel, abundance of hair on the face and under the lower jaw: (K:) or in the ears and on the eyes. (TA.) A species of rat which is large and deaf: or which has red hair: (K:) or which has red and beautiful hair: (TA:) or which is without hair: (K:) or a species of field-rat, of large size: one thereof is called zabaAbapN: (TA:) or this signifies a deaf rat: (S:) or a deaf rat of the desert: (A:) and its pl. is zabaAbN, [or rather this is a coll. gen. n. of which it is the n. un.,] (S, TA,) and [its pl. is] zabaAbaAtN. (TA.) The Arabs make it the subject of a prov.: (S:) they say, A^asoraqu mino zabAbapi [More thievish than a zebábeh]. (S, A, TA. [Another reading is mentioned in the TA in art. znb; namely, ranaAbap; which is there said, on the authority of Ibn-'Abd-Rabbih in the Eiqod, to signify a rat, or mouse.]) And they also liken to it an ignorant person. (S, TA.) It is said in a trad. of 'Alee, A^anaA waA@ll~`hi A_i*FA mivolu Al~atiY A^uHiyTa bihaA faqiyla zabAabo zabaAbo Hat~aY daxalato juHorahaA vum~a A@Hotufira EanohaA faA@jotur~a birijolihaA fa*ubiHato, i. e. [I, by Allah, in that case, were] like that animal, namely, the she-hyena, which has been surrounded, and to which it has been said Zebáb! Zebáb! [until it has entered its hole, and then the earth has been dug away from it, and it has been dragged by its hind leg, and slaughtered:] meaning, I will not be like the she-hyena that is decoyed to its death: for that animal probably eats the zbAb, as it does the field-rat. (TA.) -A2- Also i. q. saAEK [A messenger, or a messenger on a beast of the post: and a collector of the poor-rates: &c.]. (CK: but omitted in the TA, and in my MS. copy of the K.) Dried grapes; or raisins: and also dried figs: (K:) said by AHn to have been used in this latter sense by an Arab of the desert: (TA:) a coll. gen. n.; masc. and fem.: (Msb:) n. un. with p. (S, Msb.) -A2- Also The froth, or foam, of water: (K, TA:) and of a camel's mouth: (L in art. lqH:) and the poison in the mouth of a serpent. (K.) zabiybapN [is the n. un., and] signifies (tropical:) A collection of froth, or foam, in the mouth of a person speaking, or talking, much: (A, * K:) [or the dual] zabiybataAni signifies two collections of froth, or foam, (S,) or of spittle, (K,) or of dry spittle, (TA,) in the sides of the mouth, (S, K,) where the lips meet, next the tongue. (TA.) You say, gaDiba favaAra lahu zabiybataAni (tropical:) He was angry, and there appeared two collections of froth, or foam, in the two sides of his mouth. (A, TA.) zabiybataAni, in a serpent, signifies (assumed tropical:) Two black small spots above the eyes: (S, K, and Mgh in art. $jE:) or two small spots next the mouth thereof: (TA:) or two collections of froth, or foam, in the two sides of the mouth thereof (TA, and Mgh ubi suprà) when it is angry. (Mgh.) And in a dog, Two black small spots above the eyes: (K:) or two things above the eyes, resembling the zanamataAni [see ranamapN] of a camel: or two pieces of flesh in the head, resembling two horns: or two fangs projecting from the mouth: and other explanations are given by the interpreters of strange words [occurring in the traditions]. (TA.) a dim. of zub~N, q. v. (Msb.) ― -b2- Also a shortened dim. of A^azab~u, q. v. (Ham p. 140.) n. un. of zabiybN. (S, Msb) [See the latter throughout.] ― -b2- Also (tropical:) A small purulent swelling or pustule, that comes forth upon the hand, (S, A, K, TA,) like what is termed EarofapN. (TA.) a dim. of zub~N, q. v. (Msb.) [now vulgarly called zabiyb] A beverage made from zabiyb [or raisins] (Mgh, K) by steeping them in water. (K.) ― -b2- See also what next follows. A seller of zabiyb [or raisins]; as also ↓ zabiybiY~N. (K.) A sort of ship or boat: (S, K:) a small ship or boat: pl. zabaAzibu. (Msb.) -A2- Also A certain beast, resembling the cat: (K:) it is an animal black and white, short in the fore and hind legs. (Dmr, TA.) Downy: (K:) and, applied to a man, having much hair: (A, K:) or having much and long hair: (S, TA: [but accord. to the former, it seems to be applied in this sense to a camel:]) or, applied to a man, having much hair in the ears and eyebrows: and having much hair on the fore arms and the eyebrows and eyes: (TA:) or, thus applied, having much hair on the chest: (Msb:) and, applied to a camel, having much fur: or having much fur on the face: (A:) or having much hair on the face and under the lower jaw: (K:) or, in the ears and on the eyes: (TA:) or having much hair on the face and body: and ↓ zubayobN is a shortened dim. thereof: (Ham p. 140:) fem. zab~aA='u, applied to a woman as meaning having much hair in the eyebrows and on the fore arms and the hands: (A:) and to an ear as meaning having much hair: (TA:) pl. zub~N. (A.) It is said in a prov., kul~u A^azab~a nafuwrN [Every one, of camels, that has much hair on the face &c. is wont to take fright, and run away at random]: for the camel thinks what he sees upon his eyes to be a person seeking him, and consequently takes fright, and runs away at random: (A:) the camel to which this epithet applies is seldom, or never, other than nfwr; because there grow upon his eyebrow small hairs, and when the wind strikes them he takes fright, and runs away at random. (S, TA.) ― -b2- AlA^azab~u is a name of One of the devils: (K, TA:) mention is made in a trad. of a certain devil named A^azab~u AlEaqabapi: (K, TA:) but in the L, and in the Seeret El-Halabee, it is written A_izobu AlEaqabapi: and it is said to be a serpent. (TA in art. Azb.) ― -b3- Alz~ab~aA='u The Aisot [i. e. podex, or anus], (K, TA,) with its hair. (TA.) ― -b4- EaAmN A^azab~u (tropical:) A year abundant in herbage. (S, A, Msb, K.) ― -b5- yawomN A^azab~u: see A^aHaS~u, in two places. ― -b6- jayo$N A^azab~u (assumed tropical:) An army having many spears. (Ham p. 259.) ― -b7- masoA^alapN zab~aA='u *aAtu wabarK (tropical:) A dubious and difficult question: likened to the she-camel that [has much hair and fur upon the face &c., and consequently] is wont to take fright, and run away at random. (TA.) ― -b8- And daAhiyapN zab~aA='u (tropical:) A calamity, or misfortune, hard to be borne, severe, (A, K, TA,) and abominable; like $aEoraA='u (TA) and waboraA='u. (S and A and TA in art. $Er.) Hence the prov., jaA='abiAl$~aEoraA='i Alz~ab~aA='i [He brought to pass that which was a calamity hard to be borne, &c.] (TA.) : see what follows. and ↓ muzib~N Possessing much wealth. (K.) zbd , (As, S, A, Mgh, Msb, K,) aor. , (As, S, A, Msb,) inf. n. zabodN, (As, Msb,) He fed him with, or gave him to eat, zubod [i. e. fresh butter]. (As, S, A, Mgh, Msb, K.) ― -b2- And hence, (Mgh,) zabadahu, (As, S, A, Mgh, Msb,) or zabada lahu, (K, [app. a mistranscription, for its aor. is there mentioned immediately after without the prep.,]) aor. , (As, S, A, Mgh, Msb, K,) the verb in the sense here following being thus distinguished from that in the sense preceding, (As, Msb,) inf. n. as above, (As, S, Mgh,) (tropical:) He gave him a gift: (As, A, Mgh, Msb:) or he gave him somewhat, a little, not much, (S, K,) of property, (S,) or of his property. (K.) ― -b3- [Hence also,] zabadotuhu DarobapF, or ramoyapF, (tropical:) I struck him a blow, or shot or cast at him a missile, hastily, or quickly; as though feeding him with a piece of fresh butter. (A, TA.) ― -b4- zabadato siqaA='ahaA, (S, A,) or zabada Als~iqaA='a, (K,) inf. n. as above, (A,) She agitated her milk-skin, (S, A,) or he agitated the milk-skin, (K,) in order that its butter might come forth, (S, K,) or until its butter came forth. (A.) ― -b5- And zabadotu Als~awiyqa [app. I put, or added, fresh butter to the meal of parched barley, like as one says samanotu AlT~aEaAma and A^adamotu Alxuboza &c.], aor. A^azobiduhu, (A, TA,) with kesr; (A;) and Als~awiyqa ↓ tazab~adotu. (TA. [Both these phrases are mentioned together, as though to indicate that both signify the same: but Ibr D thinks that the latter means I swallowed the swyq like as one swallows fresh butter: in my copy of the A, it is written tazab~adati Als~awiyqu, which is evidently wrong: perhaps the right reading is tazab~ada Als~awiyqu; and the verb in this phrase, quasi-pass. of that in the former phrase.] , (S, K,) inf. n. tazobiydN; (K;) and ↓ tzb~d; both signify the same [i. e. The side of his mouth had froth, or foam, appearing upon it; like zab~aba and tazab~aba]: (S, K:) and ↓ tzb~d said of a man, [like tazab~aba,] He being angry, froth, or foam, appeared upon each corner of his mouth. (TA.) See also 4, in two places. -A2- zab~adati AlquTona, (A, L,) inf. n. as above, (S,) She separated, or loosened, the cotton [with her fingers, or by means of the bow and wooden mallet], (S, * L, A,) and prepared it well for spinning. (L.) (tropical:) Such a one speaks in like manner as does such a one. (A, TA.) , (S, A, Msb, K,) inf. n. A_izobaAdN, (Msb,) said of wine, or beverage, (S,) or of the sea, (A, Msb, K,) &c., (Msb,) or of the sea when in a state of commotion, (S, * A,) and of a cookingpot, and of the mouth of a braying camel, (A,) [&c., see zabadN,] It frothed, or foamed, or cast forth froth or foam: (S, * A, Msb, K:) and [in like manner] ↓ zb~d, inf. n. tazobiydN, said of milk, it [frothed, or foamed; or] had froth, or foam, upon it. (A.) ― -b2- [Hence,] said of the sidor [or lote-tree], (S, A, K,) (tropical:) It blossomed; (S, K, TA;) i. e. (TA) it put forth a white produce like the froth, or foam, upon water. (A, TA.) And, said of the qataAdi [or tragacantha], (assumed tropical:) It put forth its leaf (xuwSap), and its wood, or branch, became strong, or hard, and its rind, or outer covering, coalesced, and it blossomed; as also ↓ zb~d. (L.) ― -b3- Also (tropical:) It became intensely white. (A, TA.) see 1: ― -b2- and see also 2, in two places. ― -b3- tzb~dhu (assumed tropical:) He swallowed it (K) like as one swallows a piece of fresh butter: (TA:) or he took the clear, or pure, or choice, part of it. (K, TA.) Of anything of which the clear, or pure, or choice part has been taken, one says, tuzub~ida. (TA.) ― -b4- [Hence,] tzb~d Alyamiyna (assumed tropical:) He took the oath hastily; was hasty in taking it. (AA, S, K.) It is said in a prov., tazab~adahaA Ha*~aA='a (assumed tropical:) He swallowed it [i. e. took it, namely, an oath, hastily,] like as one swallows butter. (TA in art. H*.) [originally an inf. n.,] (tropical:) A gift. (S, A, Mgh, Msb.) So in the saying (S, TA) of Mo- hammad, (TA,) mentioned in a trad., A_in~aA laA naqobalu zaboda Almu$orikiyna (tropical:) [Verily we will not accept the gift of the believers in a plurality of Gods]. (S, TA.) And so in the saying, nahaY Eano zabodi Almu$orikiyna (tropical:) (A, Mgh, Msb) i. e. [He (Mohammad) forbade] the acceptance of the gift [of the believers in a plurality of Gods]. (Msb.) [Fresh butter of the cow or buffalo or sheep or goat;] what is produced by churning from milk (Mgh, Msb) of cows [or buffaloes] and of sheep or goats; what is thus produced from camels' milk being termed jubaAbN, not zubodN; (Msb;) the zubod of samon before it is clarified over the fire; (L;) [i. e. butter before it is clarified over the fire;] the zubod [in the CK, erroneously, zabad] of milk; (S, K;) what is extracted from milk; (M;) and ↓ zub~aAdN signifies the same as zubodN: (K:) ↓ zubodapN is a more particular term, (S, M, L, Msb,) meaning a piece, bit, portion, or somewhat, of zubod: (L:) and zubodu All~abani signifies also the froth (ragowap) of milk [if this be not a mistake occasioned by finding Alz~ubodu expl. as meaning zabadu All~abani instead of zubodu All~abani]. (L.) qado Sar~aHa AlmaHoDu Eani Alz~ubodi [The clear milk has become distinct from the fresh butter] is a prov., relating to the appearance of the truth after information that has been doubted. (L.) And ↓ Airotajanati Alz~ubodapu is another prov. [expl. in art. rjn]. (L.) ― -b2- ↓ zubodapN has for its pl. zubadN, which is metonymically applied to (tropical:) The choice, or best, portions, [or what we often term the cream (by which word the sing. also may be rendered) of anything; as, for instance,] of discourse, or of a story or the like. (Har p. 222, q. v.) ― -b3- [And it also means (assumed tropical:) An issue, or event: (see an ex. voce maxaDa:) generally, such as is relishable, or pleasing. Hence, app.,] one says, AlEumuri ↓ kaAna liqaAw^uka zubodapa (tropical:) [The meeting with thee was emphatically the event of life; meaning, the most relishable, or pleasing, event of life]. (A, TA.) Froth, foam, spume, or scum: (L:) it is of water, (S, L, K,) &c.; (K;) of the sea, (A, Msb,) &c., like ragowapN [in signification]; (Msb;) and of a cooking-pot; (A;) and of a camel, (S,) [i. e.] of a braying camel's mouth, (A,) or the white foam upon the lips of a camel when he is excited by lust; (TA;) and of the cud; and of spittle; (L;) and [the scum, or dross,] of silver: (S:) ↓ zabadapN is a more particular term [meaning a portion, or somewhat, thereof]: (S:) the pl. of zabadN is A^azobaAdN. (A, TA.) ― -b2- taxar~ama zabaduhu: see 5 in art. xrm, in two places. : see zubodN, in four places. : see zabadN. [Butyraceous: a rel. n. from zubodN]. See xa$oxaA$N. [Civet;] a certain perfume, well known: the lawyers and the lexicologists err in saying that it is a certain beast, [meaning the civet-cat,] from which the perfume is milked: (K:) or this assertion is not to be reckoned as a mistake, the word being tropically thus applied: so says El- Karáfee: and Z and other authors worthy of confidence thus apply it [as a coll. gen. n.]: Z also mentions a saying in which ↓ zabaAdapN is applied [as a n. un.] to an animal of the kind from which the perfume is obtained: (TA:) this animal is the cat, (K,) i. e. the wild cat, which is like the tame, but longer and larger, and its hair inclines more to blackness: it is brought from India and Abyssinia: (TA:) the perfume above mentioned is a fluid, or matter, exuded, (ra$aHN, thus in the TA and in my MS. copy of the K, but in the CK wasaxN [i. e. dirt],) resembling black viscous dirt, (TA,) which collects beneath the animal's tail, upon the anus (Almaxoraj), (K,) and in the inner sides of the thighs also, as says Ed-Demámeenee: (TA:) [see also zuhomN:] the beast is taken, and prevented from struggling, and the said exuded fluid or matter, or dirt, (ra$aH, or wasax, accord. to different copies of the K,) collected there, is scraped off with a piece of the exterior part of a cane, (K,) or, more commonly, with a spoon, (TA,) or with a piece of rag, (K,) or a thin [silver coin such as is called] diroham. (TA. [Other accounts of this perfume, which are less correct, I omit.]) -A2- See also zub~aAdN. , like guraAbN [in measure], Fresh butter (zubod) that has become bad, or spoiled, in the churning: or, as some say, thin milk. (TA voce AixotalaTa, q. v.) [See also zub~aAdu All~aban, below.] : see zabaAdN. [The watery part of milk;] that [part] in which is no good, of milk. (S, K. [See also zubaAdN.]) It is said in a prov., AixotalaTa AlxaAviru biAlz~ub~aAdi (S) [The thick milk became mixed with the thin watery part: or] (tropical:) the good became mixed with the bad: relating to a case of difficulty, and applied to the mixture of truth with falsehood. (L. [See Freytag's Arab. Prov., i. 434: and see AixotalaTa.]) ― -b2- See also zubodN. -A2- zub~aAdN and ↓ zub~aAdaY A certain plant, (S, K,) growing in the plains, or soft land, having broad leaves, and a [pericarp such as is called] sinofap: it sometimes grows in hard ground, is eaten by men, and is good, or pleasant: AHn says that it has small, contracted, dust-coloured leaves, like those of the marozanojuw$, and its branches, or twigs, spread out: and he adds, AZ says that the zub~aAd, as also ↓ zabaAd, the latter like saHaAb [in measure], is of the [kind of plants called] A^aHoraAr [pl. of Hur~N, q. v.]: (TA:) [some say that it is the psyllium. (Freytag's Lex.) See, again, AixotalaTa.] : see the next preceding paragraph. Possessing, or a possessor of, zubod [or fresh butter]; (L;) as also ↓ muzodabidN. (K.) [A frothing, or foaming, sea; or] a tumultuous, frothing, or foaming, sea. (S, A.) ― -b2- [Hence,] A^aboyaDu muzobidN (tropical:) Intensely white. (A, TA.) : see zaAbidN. zbr , (A, TA,) [aor. , and perhaps also,] inf. n. zaborN, (S, K,) He cased the well, or walled it internally, with stones. (S, A, K.) ― -b2- zaborN also signifies The disposing a building, or construction, one part upon another; (K;) [as is done in casing a well;] and in this sense likewise it is an inf. n., of which the verb is zabara. (TK.) ― -b3- And zabarahu biAlHijaArapi, (TA,) inf. n. zaborN, (K,) He threw stones at him; or pelted him with stones. (K, TA.) ― -b4- And [hence, perhaps, or] from zabara in the first of the senses expl. above, because him whom you restrain from error you strengthen like as a well is strengthened by its being cased, (TA,) zabarahu, (S, A, Mgh, Msb, K,) aor. (S, Mgh, Msb, K) and , (Ks, K,) inf. n. as above, (S, Mgh, Msb, K,) He chid him; or checked, restrained, or forbade, him with rough speech: (S, A, Mgh, Msb, K:) he prevented, hindered, or withheld, him: (S, Mgh, K:) he forbade, or prohibited, him: (K:) he repelled him with strength. (MF in art. hzbr.) You say, zabarahu Eani AlA^amori He restrained him with rough speech, or forbade and prevented him, from doing the thing. (TA.) And zabara Als~aAy^ila He chid and repelled the beggar with rough speech. (TA.) -A2- zabara, (S, A, Msb, K,) aor. and , (S, K,) inf. n. as above, He wrote (S, A, Msb, K) a writing, or book: (A, Msb:) or he wrote it firmly, skilfully, or well: (TA:) and he inscribed, or engraved, upon stones: (Az, TA:) and ↓ tazobirapN, also, is syn. with kitaAbapN, like zaborN, (S, K,) and xaT~N: As says, I heard an Arab of the desert say, A^anaA A^aEorifu tazobiratiY, meaning xaT~iY and kitaAbatiY [i. e. I know my writing, or handwriting]: (S:) and Fr says, It is either an inf. n. of ↓ zab~ara, meaning he wrote, though I know not the verb with teshdeed, or it is a simple subst. like tawodiyapN: (TA:) thus zabara is syn. with *abara: (A 'Obeyd, T and S in art. *br:) [and so, perhaps, is ↓ zab~ara with *ab~ara.] ― -b2- And zabarotuhu signifies also I read it, or recited it; [or did so with a low, or faint, voice;] like *abarotuhu [q. v.]. (As, TA.) ― -b3- zaborN is also syn. with kalaAmN [as meaning The act of speaking, or speech as a subst.]: (K:) [SM says,] thus it is found in all the copies: but [he adds] I have not found any authoritative ex. of it, so it requires consideration. (TA.) [Accord. to the TK, however, one says, saA^alotuhu famaA zabara liY bizaborK, meaning I asked him, and he spoke not to me a speech, or sentence] -A3- Accord. to the K, zaborN is also syn. with SaborN [meaning The being patient, or patience]: one says, maA lahu zaborN walaASaborN: ISd says, This is mentioned by IAar; but in my opinion, the meaning here is EaqolN. (TA. [See zaborN below.]) [Or, as syn. with SaborN, it may be an inf. n.: for, accord. to the TK, one says, lm yzbr Elyh, meaning He did not endure it with patience (lamo yaSobiro).] -A4- zabura, inf. n. zabaArapN, He (a ram) was, or became, bulky. (Lth, TA.) see 1, in two places. He (a man, TA) was, or became, large in body. (K.) ― -b2- And He was, or became, courageous, brave, or strong-hearted. (K.) -A2- A^azobarotuhu, inf. n. A_izobaArN, I rendered him (a ram) bulky. (Lth, TA.) He (a man) quaked, or trembled, by reason of anger. (TA. [See also Q. Q. 4.]) (S, A, K) and zawobara (K) [and app. zayobara (see muzaA^obirN)], said of a garment, or piece of cloth, (S, A, K,) Its ziy^obir [or nap] came forth; (S, K; *) it had ziy^obir. (TA.) -A2- Also the first, [and app. the second and third likewise,] He made a garment, or piece of cloth, to have its ziy^obir [or nap] come forth. (K.) [This verb and other similar words with hemzeh next after the z are mentioned in the K in a separate art. before art. zbr.] It (fur, or soft hair, and a plant, or herbage) grew forth. (S, K, TA.) ― -b2- It (hair) bristled up. (S, A, K.) ― -b3- He (a dog [and a horse]) bristled up his hair. (S, K.) Marrár Ibn-Munkid El-Handhalee says, (S, TA,) describing a horse, (TA,) fahowa warodu All~awoni fiY A@zobiy^oraArihi wakumayotu All~awoni maA lamo yazobay^iro [And he is of a yellowish red colour on the occasion of his bristling up his hair, and of a dark bay colour as long as he does not bristle up his hair]. (S, TA.) ― -b4- Also He (a cat) had abundance of hair. (TA.) ― -b5- And He (a man) prepared for evil, or mischief: (K, TA:) or became affected by a quaking, or trembling, and a bristling-up of the hair. (TA) Stones. (K.) ― -b2- [The stone casing of the interior of a well: see juwlN. ― -b3- And hence,] (tropical:) Understanding, intellect, or intelligence, (S, A, K,) and judgment, (TA,) and self-restraint: (S, A:) originally an inf. n. [accord. to some; but this is evidently a mistake, as is shown by phrases in which it is coupled with juwlN]. (S.) One says, maA lahu zaborN (tropical:) He has not understanding, or intellect, or intelligence, nor self-restraint: (S, A:) or judgment: or understanding to be relied upon. (TA.) And lahu zaborN wajuwlN: and maA fawoqa ↓ huwa mazobuwrN Aljuwli minohu waSulobN maA taHota Alz~abori mina Aljuwli: see juwlN. One says also of the wind, when it veers, or shifts, and does not continue to blow from one point, layosa lahaA zaborN (tropical:) [It has not steadiness]. (TA.) -A2- See also zibir~N. [A thing] written; as also ↓ zabiyrN: (K:) [or] a writing, or book; (S;) as also ↓ zabuwrN, of the measure faEuwlN in the sense of the measure mafoEuwlN, (S, Msb, K,) like rasuwlN: (Msb, TA:) zabuwrN signifying any writing or book: or any divine book with which it is difficult to become acquainted: or a book that is confined to intel-lectual science, exclusive of legal statutes or ordinances: (TA:) ↓ Alz~abuwru signifies particularly the Book [of the Psalms] of David: (S, Mgh, Msb, K:) and also, and lugapu Alz~abuwri, the Syriac [or Hebrew] language: (Mgh:) the pl. of ziborN is zubuwrN; (S, K;) and the pl. of ↓ zabuwrN is zuburN. (S, Msb, K.) It is said in the Kur [xxi. 105], walaqado katabonaA fiY mino baEodi A@l*~ikori ↓ A@lz~abuwri, meaning And we have written in the book sent down to David, after the taworaAp [or Book of the Law revealed to Moses]: (Aboo-Hureyreh, TA:) Sa'eed Ibn-Jubeyr read Alz~ubuwr, [pl. of Alz~iboru,] and said that it means the Book of the Law revealed to Moses (AltwrAp) and the Gospel and the Kur-án [together]; and that Al*kr means what is in heaven: (TA:) and some also read zubuwrFA in the Kur iv. 161 and xvii. 57. (S, TA.) , syn. with zawobarN &c.: see ziy^obirN. A piece of iron: (S, Msb, K:) or a big piece of iron: (TA:) pl. zubarN (S, Msb, K) and zuburN. (S, K.) The former pl. occurs in the Kur xviii. 95. (S.) It is also said in the Kur [xxiii. 55], fataqaT~aEuwA A^amorahumo bayonahumo zuburFA, (S, TA,) and zubarFA; (TA;) meaning qiTaEFA, (S, TA,) in both cases; (Fr;) [i.e., But they have become divided, in their state, among themselves, into parties:] or he who reads zuburFA makes it pl. of ↓ zabuwrN, not of zuborapN; for the measure fuEolapN does not assume the measure fuEulN in the pl.; and the meaning is, they have made their religion [to be founded upon] various books: and zubarN is pl. of zuborapN: or it may be also pl. of ↓ zabuwrN, and originally zuburN, being changed therefrom, like as some of the Arabs are related to have said judadN for the pl. of jadiydN, which is originally and regularly jududN; after the same manner as when one says rukabaAtN for rukubaAtN, and gurafaAtN for gurufaAtN: and this opinion is strengthened by AA's allowing the reading zuburFA and zuborFA and zubarFA; zuborFA being a contraction of zuburFA, like as EunoqN is of EunuqN. (IB, TA.) ― -b2- The anvil (K) of a blacksmith. (TA.) -A2- The upper part of the back, next the neck; or the part between the two shoulder-blades; or the part where the neck is joined to the back-bone; syn. kaAhilN: (K:) or the place of the kAhl: (S:) or a certain thing rising from the kAhl: (TA:) pl. in this sense, A^azobaArN; or this is a pl. pl., as though it were pl. of zubarN, and this were pl. of zuborapN in this sense. (TA.) One says, $ad~a liloA^amori zuboratahu He strengthened his kaAhil and his back for the affair. (TA.) ― -b2- Also, hence, (S,) The accumulation, or mass, of hair which is between the shoulder-blades of the lion; (S in art. lbd;) [the mane of a lion;] the collection of hair (Lth, A, K) between the shoulderblades of the lion &c., (K,) or upon the place of the kaAhil [expl. above], and upon the elbows, of the lion; (Lth, A;) and any hair in a similar collected state. (Lth, TA.) ― -b3- And [hence,] Alz~uborapu (tropical:) A certain asterism; (K;) two bright stars [d and q], (S, K,) in the kaAhil [or part of the back next the neck], (K,) or which are the kaAhilaAni, (S,) of Leo; (S, K;) one [namely the Eleventh] of the Mansions of the Moon: (S, K:) [also called AlxaraAtaAni: see this word: and see manaAzilu Alqamari, in art. nzl:] it is of the dial. of El-Yemen. (TA.) [This description is incorrect if applied to the constellation as at present figured; but doubtless correct when applied to it as figured by the Arabs. Kzw, in his description of Leo, says that they are two stars, on the belly, and on the projecting part of the haunch-bone, of Leo.] ― -b4- Also The breast, or what projects of its upper part, (syn. SudorapN,) of any beast. (TA.) , applied to a lion, (S, TA,) and to a man, (TA,) Strong; (AA, S, K, TA;) as also ↓ zaborN. (K.) : see ziborN, in four places; and see zuborapN, in two places. : see ziborN. -A2- Applied to a ram, Bulky: (Lth, TA:) or large in the zuborap [q. v.]: or compact. (TA.) ― -b2- Applied to a man, Strong: and also acute, sharp, or quick, in intellect; clever, ingenious, skilful, knowing, or intelligent. (TA.) -A3- Also A calamity, or misfortune; (Fr, K;) and so ↓, zawobarN, (Mohammad Ibn-Habeeb, TA,) which has been said to have this meaning in a verse of Ibn-Ahmar cited below voce ziy^obirN. (TA.) -A4- And Black mud; or black fetid mud. (Sgh, K.) : see the next paragraph. : see the next paragraph. (S, and K in art. zA^br, in the CK [erroneously] written ziy^obar,) and ziy^oburN, (S, K,) sometimes thus pronounced, (S,) or this, which is mentioned by IJ and ISd, is incorrect, (K, * TA,) and ↓ zuw^oburN and ↓ zuwburN and ↓ zawobarN, (K in arts. zA^br and zbr,) as also zagobarN or zigobarN (as in two different copies of the K in art. zgbr) or zigobirN (as in another copy of the K and in the O and TA in the same art.) and zagoburN (accord. to a copy of the K in that art.) or zigoburN, (O and TA in that art., and so accord. to one copy of the K,) [The nap, or villous substance, upon the surface of a garment, or piece of cloth;] what is upon the surface of a new garment, or piece of cloth, like what is upon the surface of [the kind of cloth called] xaz~; (S, TA;) the ziy^obir of [the kind of cloth called] xaz~, and of a qaTiyfap, and of any garment, or piece of cloth; (Lth, TA;) the zgbr of a garment, or piece of cloth; (AZ, TA;) or what appears of the daroz [q. v., here meaning nap, or villous substance,] of a garment, or piece of cloth. (IJ, K.) [Hence] one says, *ahabati AlA^ay~aAmu biTaraAwatihi wanafaDato ziy^obirahu (tropical:) [lit. Days took away its freshness, and shook off its nap]; meaning its age became old. (A, TA.) And ↓ A^axa*ahu bizawobarihi (S, A, K) and ↓ zaA^obarihi (S, K) and ↓ zabarihi, (K,) as also zagobarihi, (S, and K * in art. zgbr,) and ↓ zanawobarihi, incorrectly written in the K zabawobarihi, (TA,) (assumed tropical:) He took it altogether, (S, A, K,) leaving nothing of it. (S.) Ibn-Ahmar says, waA_ino qaAla EaAwK mino maEad~K qaSiydapF bihaA jarabN Eud~ato EalaY~a bizawobaraA i. e. (assumed tropical:) [And if a howler of Ma'add utters an ode in which is a fault,] it is attributed to me altogether, (S, * L,) when I have not been the author of it: (L:) the last word, accord. to Aboo-'Alee [El-Fárisee], being imperfectly decl. because made a proper name for the qSydp, and therefore combining the two qualities of being determinate and being of the fem. gender: so he said in answer to a question of IJ: but some say that the said word there means a calamity, or misfortune: and IB says that it is a proper name for a bitch (klbp [if this be not a mistranscription]), of the fem. gender. (TA. [In one copy of the S, I find only the last three words of this verse: in another, it commences thus: A_i*aA qaAla gaAwK mino tanuwxa: in the TA, the former reading is given, except that gaAwK is put in the place of EaAwK.]) One says also, ↓ rajaEa bizawobarihi (assumed tropical:) He returned disappointed, or unsuccessful; (TA;) without having obtained anything; (K, TA;) and without having accomplished his want. (TA.) : see zabiyrN: -A2- and see also ziy^obirN, in four places. : see ziy^obirN. : see art. znbr. : see art. znbr. : see art. znbr. : see ziy^obirN. and ↓ mazobaraAniY~N (the latter written in [some of] the copies of the K, [not in all of them, for in the CK it is written as above,] muzobirN, which is a mistake, TA) Large in the zuborap [q. v.]: (S, K:) the former applied to a man, and the latter to a lion: (S:) or, accord. to ISd, Khálid Ibn-Kulthoom is in error in saying that the latter is an epithet applied to the lion; and that the correct word is marozubaAniY~N: the fem. of the former is zaboraA='u. (TA.) ― -b2- Also the former, Annoying, or hurting. (Sgh, K.) ― -b3- qado haAjato zaboraA='u [Zebrà has become excited], (S,) or haAjato zaboraA=w^uhu His anger has become excited, is said of any man when this has been the case: (TA:) [it is said that] Zebrà was a clamorous and foul-tongued slave-girl of ElAhnaf Ibn-Keys; and when she was angry, he used to say, qd hAjt zbrA=': and it became a proverb. (S, TA.) : see 1. A writing-reed; (S, A, K, TA;) a reed with which one writes. (TA.) : see art. znbr. : see A^azobaru. A well cased, or walled internally, with stones. (S.) ― -b2- See also zaborN. and muzaA^obarN (S, K) and ↓ muzawobirN and ↓ muzayobirN, or ↓ muzawobarN and ↓ muzayobarN, (accord. to different copies of the K,) the third and fourth and the fifth and sixth said by Fr to be dial. vars. of the first and second, (Sgh, TA,) A garment, or piece of cloth, having nap (ziy^obir) upon it: (S, K:) [or the second and fifth and sixth, having its nap made to come forth:] or the first is applied to a man [as meaning making to have its nap come forth; and so the third and fourth]: and the second, to a garment or a piece of cloth [as having the second of the meanings expl. above; and so the fifth and sixth]. (TA.) : see the next preceding paragraph. : see the next preceding paragraph. zbrj He embellished, beautified, adorned, or decorated, a thing. (TA.) Embellishment, ornament, or decoration; consisting in variegated, or figured, work; or in jewels, or gems; (S, K, TA;) and the like: (S, TA:) embellishment, ornament, or decoration, of weapons: (TA:) and anything beautiful. (Th, TA.) [Hence,] ziboriju Ald~unoyaA The vanities and finery of the present world or state of existence. (TA, from a trad. of 'Alee.) ― -b2- Also Gold: (S, K:) so some say. (S.) ― -b3- And Thin clouds, in which is a redness: (Fr, S, K:) or clouds spotted in the surface with blackness and redness: or light clouds which the wind sweeps away, or disperses: or red clouds: but AZ says that the first of these is the correct signification: and clouds spotted like the leopard, seeming to be such as will give rain: and thin clouds, in which is no water. (TA.) Embellished, adorned, or decorated: applied as an epithet to ziborijN [either in the first or second of the senses expl. above, as is indicated in the S; and also as meaning clouds, as is likewise indicated in the S: in each case merely heightening the signification]. (S, K.) You say also saHaAbN muzaborajN [app. meaning Variegated clouds]. (TA.) zbrjd [The chrysolite; a certain green diaphonous gem;] a well-known gem; (S, Msb, K;) as also zabarodajN; (TA;) i. q. zumur~u*N; (S and K in art. zmr*;) or said to be so; (Msb;) [but this appears to be a mistake;] or it is a kind of zumur~u*: (TA:) the mine in which it receives its being is in the mine of the zmr~*, with which it is found; but it is very rare, more so than the zmr~*: at the present period, the year 640 [of the Flight], none whatever of it is found in the mine: some species of it are of a dark green colour; some, light green; and some, of a middling hue of green, of a good water, and very transparent, and these are the best and the most costly species thereof. (ElTeyfáshee, in De Sacy's Chrest. Arabe, 2nd ed., i. 267, q. v.) zbrdj : see the next preceding art. zbE The name of a certain devil; (Lth, K;) to which some add, insolent and audacious in pride and rebellion: (TA:) or a certain chief of the jinn, or genii: (S, K:) said to be one of those, nine or seven in number, spoken of in the Kur-án [xlvi. 28], as listening to the Kur-án. (TA.) ― -b2- And hence, zawobaEapN, (S, K,) and (K,) or as some say, (S, TA,) A^um~u zawobaEapK, (S, and so in some copies of the K,) or A^um~u zawobaEapa, (as in other copies of the K,) and, (K,) as the children of the Arabs of the desert call it, (Lth,) A^abuw zawobaEapK, or A^abuw zawobaEapa, (accord. to different copies of the K,) i. q. A_iEoSaArN; (Lth, S, K;) i. e. A whirlwind of dust [or sand] rising into the sky; (TA;) a wind that raises the dust [or sand] and rises towards the sky as though it were a pillar: (S:) [I have measured several of these whirling pillars of dust or sand, with a sextant, in circumstances peculiarly favourable to accuracy, in Upper Egypt, and found them from five hundred to seven hundred and fifty feet in height:] it is said [in the present day] that in the zwbEp is a devil, insolent and audacious in pride and rebellion. (K.) ― -b3- zawaAbiEu [is the pl., and also] signifies Calamities, or misfortunes. (TA.) zbq , (IF, S, Msb, K,) aor. (A 'Obeyd, S, K) and , (K,) inf. n. zaboqN, (TA,) He plucked out (IF, S, Msb, K) his hair, (IF, S,) or the hair, (Msb,) or his beard. (K.) ― -b2- zabaqato biwaladihaA She (a woman) cast forth her child. (Ibn-Buzurj, TA.) -A2- Also, (K,) inf. n. as above, (TA,) He mixed a thing with (bi) another thing. (K.) ― -b2- He made a man to enter into (fiY) a thing, and a house, or tent, or chamber. (IKh, TA.) ― -b3- He confined a man (As, A 'Obeyd, IF, K) in a prison. (TA.) ― -b4- He straitened a man. (TA.) ― -b5- He made fast, or bound or tied fast or firmly, a sheep, or goat, and a lamb, or kid, round the neck, with a cord; like rabaqa biHabolK. (IKh, TA.) -A3- Also He broke a thing. (TA.) ― -b2- And He opened a lock. (TA.) , inf. n. tazobiyqN: see its syn. zaA^obaqa, in art. zA^bq. He ornamented, or adorned, himself; like tzl~q. (Aboo-Turáb, TA in art. zlq.) He entered (IKh, IF, S, K) into a house, or tent, or chamber; (IKh, IF, K;) and he entered into it and concealed himself: (TA:) [quasi-pass. of zabaqa, or] formed by transposition from Anzqb. (S, TA.) And [simply] He hid, or concealed, himself. (TA.) ― -b2- And Anzbq fiY AlHibaAlapi He became caught, or entangled, in the snare. (Lh, TA.) He, or it, did not stand, or serve, instead of anything. (TA.) A man very evil, bad, unjust, mischievous, or corrupt: and a woman narrow in disposition. (Ibn-'Abbád, TA.) (K, TA, in the CK zayobaqapN] A beard plucked out; as also ↓ mazobuwqapN. (K.) , mentioned in the S and Msb in this art., and said in the latter to be of the measure fanoEalN: see art. znbq. : see ziy^obiqN, in art. zA^bq. An angle of a house: or the like of a dagal [q. v.] in a house (K, TA) or building, (TA,) in which are turning [or zigzag] angles: (K, TA:) so says Lth. (TA.) One who plucks out the hair of his beard, because of his foolishness, or stupidity. (El-Wezeer Ibn-El-Maghribee, TA.) : see muzaA^obaqN, in art. zA^bq. : see zabiyqapN. : see muzaA^obaqN, in art. zA^bq. zbl , (S, Msb, K,) aor. , (Msb,) or , (K,) inf. n. zubuwlN and zabolN, (Msb,) He dunged, or manured, (S, K,) land, (S,) or seed-produce; (K;) he put land into a good state for sowing, with zibol and the like. (Msb.) [In a copy of the M, in art. smd, this verb is written ↓ zab~ala, which I believe to be post-classical.] -A2- And zabala, inf. n. zabolN; and ↓ Azdbl; He bore, carried, or took up and carried, a thing; as also zamala and Azdml. (TA.) You say, fulaAnN $adiydu Alz~aboli liloqirobapi Such a one is strong to bear, or carry, or take up and carry, the water-skin. TA.) ― -b2- And It (a place, or ground,) held, or retained, water. (TA.) : see 1. [It is thus commonly pronounced in the present day in the sense first assigned above to zabala.] : see the first paragraph. (S, Mgh, Msb, K) and ↓ zabiylN (K) i. q. sirojiynN (S) or siroqiynN (Mgh, K, TA) [Dung of horses or other solid-hoofed animals, or fresh dung of camels, sheep and goats, wild oxen, and the like; used for manure]; and the like thereof. (TA.) -A2- And the former, i. q. HaqiybapN [i. e. A bag, or receptacle, in which a man puts his travellingprovisions; and any other thing that is conveyed behind him on his beast: &c.]. (AA, TA.) A morsel, gobbet, or mouthful. (IAar, K.) : see zibaAlN, in two places. : see the next paragraph. A thing that the ant will carry in its mouth: (S, K, TA: [in some of the copies of the K, in the place of Aln~amolapu is put Aln~aHolapu, which, as is said in the TA, is a mistake:]) or as much as the gnat will carry. (TA in art. rzA^.) Hence the saying, maA A^aSaAba mino fulaAnK zibaAlFA and ↓ zubaAlFA He obtained not from such a one anything. (IDrd, K, TA.) And maA razaA^otuhu zibaAlFA I did not take from him, or it, anything: (S:) and ↓ maA razaA^otuhu zabalapF means the same: (K:) and in like manner, ↓ maA A^agonaY Eanohu zabalapF [He, or it, did not stand him in stead of anything; or profit him at all]. (TA.) Hence also a saying of Ibn-Mukbil cited in art. rzA^, conj. 8. (S, TA.) [See also zubaAlapN.] (S, Msb, K) and ↓ zib~iylN (S, K) and ↓ zinobiylN (S, Msb, K) and ↓ zanobiylN, (K, TA,) the last mentioned by Sgh, on the authority of Fr, (TA,) A [basket of palm-leaves, such as is called] mikotal, (Msb,) or quf~ap: or a jiraAb: or a wiEaA=', (K, TA,) in which things are carried: (TA:) a thing well known: (S:) pl. (of the first, Msb) zubulN (Msb, K) and zubolaAnN, (K,) and (of the ↓ third, Msb) zanaAbiylu. (Msb, TA.) One says, Einodahu zubulN mino tamorK and ↓ zanaAbiylu [With him are palm-leaf-baskets of dates]. (TA.) -A2- For the first, see also zibolN. Sweepings. (Msb in art. kns.) ― -b2- [And hence, Anything; like zibaAlN and zabalapN.] One says, maA fiY AlA_inaA='i, (S,) or Albiy^ori, (K,) and Als~iqaA='i, (TA,) zubaAlapN, i. e. [There is not in the vessel, or the well, and the water-skin or milk-skin,] anything. (S, K, TA.) A collector of zibol: (Msb:) one whose occupation is to carry zibol. (TA.) [In the present day it means A scavenger, or dustman.] : see zabiylN. and zaAbilN (S, K) and zaA^obalN and zaA^oblN, but mostly without ', (K,) [applied to a man,] Short. (S, K.) A calamity, or misfortune: (Ibn-'Abbád, K:) pl. zaA=bilu. (TA.) and zanobiylN, and the pl. zanaAbiylN: see zabiylN, in four places. (S, Mgh, Msb, K) and mazobulapN (S, Msb, K) A place of zibol: (S, Mgh, Msb, K:) a place where zibol is thrown down: (M, K:) pl. mazaAbilu. (TA.) zbn , (Msb, TA,) and zabana bihi, (TA,) aor. , (Msb, TA,) inf. n. zabonN, (S, M, Mgh, Msb, K,) He pushed it, or thrust it; or pushed it, or thrust it, away; (S, * Mgh, * Msb, K, * TA;) namely, a thing: (Msb, TA:) or a thing from another thing. (M, * TA.) You say of a she-camel, tazobinu HaAlibahaA She pushes, or thrusts, or she pushes, or thrusts, away, her milker. (Mgh, Msb, TA.) And zabanato, (S,) or zabanato bivafinaAti rijolihaA, (TA,) She (a camel) struck with her stifle-joints (TA) on the occasion of being milked: zabonN being [generally] with the stifle-joints; and rakoDN, with the hind leg; and xaboTN, with the fore leg. (S, TA.) And tazobinu waladahaA Eano DaroEihaA birijolihaA She (a camel) pushes, or thrusts, away her young one from her udder with her hind leg. (M, TA.) And zabanahumo He pushed, or thrust, them away; put them away, or removed them from their place. (TA.) And of war, or battle, (Harob,) one says, tazobinu Aln~aAsi, meaning (tropical:) It dashes men [one against another], and pushes, or thrusts, them. (S, TA.) ― -b2- And zabanota Ean~aA hadiy~ataka wamaEoruwfaka, inf. n. as above, (assumed tropical:) Thou hast turned away from us thy present and thy bounty, or favour: accord. to Lh, properly meaning thou hast turned them away from thy neighbours and acquaintance to others: or, accord. to the A, (tropical:) thou hast withdrawn, and withheld, from us thy present &c. (TA.) ― -b3- zabonN also signifies The selling any fruit upon its trees for [other] fruit by measure: (K:) whence ↓ AlmuzaAbanapu (see 3): it has been forbidden, because of the fraud, or deceit, and the ignorance, attending it: and is thus termed because either of the two parties, when he repents, repels the other [if able to do so] from the obligation that he has imposed upon him. (TA.) , (K,) inf. n. muzaAbanahN, (TA,) i. q. daAfaEahu [He contended, or strove, with him in pushing, or thrusting, or in pushing, or thrusting, away; or he pushed him, &c., being pushed &c. by him; or he pushed against him]. (K.) ― -b2- muzaAbanapN signifies [also] The selling dates (S, Mgh, Msb, K) in their fresh ripe state (S, K) upon the heads of the palm-trees for dried dates (S, Mgh, Msb, K) by measure; (Mgh, Msb;) which is forbidden, because it is a sale by conjecture, [or] without measuring and without weighing: (S, TA:) it is from Alz~abonu; because it leads to contention and mutual repulsion: (Mgh:) and in like manner, the selling any fruit upon its trees for fruit by measure: see 1, last sentence: (TA:) accord. to Málik, any selling or buying of a thing by conjecture, not knowing its measure nor its number nor its weight, for something named of that which is measured and weighed and numbered: or the selling of a thing known for a thing unknown of its kind: or the selling of a thing unknown for a thing unknown of its kind: or a buying and selling in which is a mutual endeavour to endamage, or overreach, (bayoEu mugaAbanapK,) in a kind in which endamaging, or overreaching, is not allowable; (K;) because, in this case, he who is endamaged, or overreached, desires to annul the sale, and he who endamages, or overreaches, desires to make it take effect, so they repel one another, and contend. (TA.) They removed their tents from the road, or way. (TA.) see 10, in two places. i. q. tdAfEwA [They contended, or strove, together, in pushing, or thrusting, or in pushing, or thrusting, away; or they pushed, &c., one another; or pushed against one another]. (TA.) They removed, withdrew, or retired to a distance. (K.) He made him a zabuwn; [i. e. treated him as such;] meaning a simpleton, or fool; one much, or often, endamaged, or overreached, defrauded, or deceived; as also ↓ tzb~nhu: (Mgh:) or Astzbnhu and ↓ tzb~nhu are like Aisotagobanahu and tagab~anahu [both app. meaning he esteemed him gabiyn, i. e. weak in judgment, and therefore liable to be endamaged, or overreached, defrauded, or deceived; like as AstDEfhu and tDE~fhu both signify “ he esteemed him DaEiyf, i. e. weak ”]; or like AisotagobaAhu and tagab~aAhu [both app. meaning he esteemed him unintelligent, or one having little intelligence]. (TA.) A tent, or house, (bayotN,) standing apart from the [other] tents or houses: (K:) as though it were pushed from them. (TA.) ― -b2- See also zabanN. ― -b3- maqaAmu zabonK A narrow standing-place, upon which a man cannot stand by reason of its narrowness and slipperiness. (TA.) ― -b4- [In one place in the CK, Alz~abonu is erroneously put for Alz~abinu.] : see zabanN. -A2- Also A want, or thing wanted: you say, qado A^axa*a zibonahu mina AlmaAli, i. e. [He has taken] what he wanted [of the property], (K,) and mina AlT~aEaAmi [of the food]. (TA.) A side; a lateral, or an adjacent, part or tract or quarter: (K:) [and so, app., ↓ zabonN and ↓ zibonN: for] you say, Hal~a zabonFA mino qawomihi, with fet-h, [as well as zabanFA, with two fet-hahs,] and zibonFA, with kesr, meaning He alighted aside, or apart, from his people, or party; as though he were thrust from their place: scarcely ever, or never, used otherwise than as an adv. n. [of place] or as a denotative of state. (TA.) -A2- Also A piece of cloth [shaped] after the fashion of the tent (EalaY taqoTiyEi Albayoti), like the Hajalap [a kind of curtained canopy prepared for a bride]. (K.) , (K, TA,) like katifN, (TA, [Alz~abonN in the CK being a mistranscription for Alz~abinu,]) Vehement in pushing, or thrusting; and so ↓ zubun~N. (K, * TA.) : see zabaAniyapN. : see zabaAniyapN. : see zabinN. The hind leg of a she-camel: (TA:) the hind legs of the she-camel are called zubun~ataAhaA (K, TA) because she pushes, or thrusts, with them. (TA.) One who pushes, or thrusts, or who pushes, or thrusts, away, [or who pushes &c. much or vehemently, or who is wont to push &c.,] a thing. (Msb.) A she-camel that pushes, or thrusts, or that pushes, or thrusts, away, (Mgh, Msb, K,) or that kicks, or strikes, and pushes, &c., (S, TA,) her milker, (S, Mgh, Msb, K, *) with her hind leg (Msb) [or with her stifle-joint: see 1]: or that is wont, or accustomed, to push, &c., her milker. (TA.) Hence, (A,) one says HarobN zabuwnN (S, A, Msb, K) meaning (tropical:) A difficult, or stubborn, war or battle; likened to the she-camel termed zbwn: (A, TA:) or that dashes men [one against another], and pushes, or thrusts, them: (S:) or in which one portion pushes, or thrusts, or pushes or thrusts away, another, by reason of multitudinousness: (K:) or it is thus called because it repels the valiant men from advancing, through fear of death. (Msb.) ― -b2- As meaning gabiY~N [i. e. (assumed tropical:) Unintelligent, or having little intelligence], and HariyfN [syn. with muEaAmilN, and hence, as will be seen from what follows, app. here used in the sense of (assumed tropical:) a dealer with others in buying and selling, a meaning which muEaAmilN often has, though, as I have shown in art. Harf, I do not know any authority for assigning this meaning to HariyfN], (S, K, [the latter explanation thus written in my copies of the S and in my MS. copy of the K and in the CK, but in the TA, and hence in the TK, xryf, which has no meaning, that I know of, appropriate in this instance,]) it is post-classical, (K,) not of the language of the people of the desert: (S:) it signifies (tropical:) a simpleton, or fool, who is endamaged, or defrauded, (yugobanu,) much; by a tropical attribution [of the meaning of a pass. part. n. to a word which has properly the meaning of an act. part. n.; because the person thus termed is as though he were pushed, or thrust, away]: (Mgh:) it signifies also (assumed tropical:) a purchaser; because he pushes away another from the thing that is sold; [or because he is often duped;] and in this sense, [a sense in which it is commonly now used, or as meaning a customer, and also a dupe,] it is a post-classical word, not of the language of the people of the desert. (Msb.) [The pl. now commonly used is zabaAy^inu, and some say zabuwnaAtN.] It is said in a post-classical prov., Alz~abuwnu yaforaHu bilaA $aYo'K [which I would render (assumed tropical:) The dupe rejoices without anything, or at nothing]: (Meyd:) or Alz~abuwnu yaforaHu biA^adonaY $aYo'K, meaning [(assumed tropical:) The dupe rejoices at the least, or the meanest, thing: or] the dealer (AlmuEaAmilu), or the purchaser (Almu$otariY), as the word signifies in the dial. the people of El-Basrah. (Har p. 76, q. v. [The editors of the sec. ed. of De Sacy's Har, to which reference is here made, say, (Notes, p. 90,) “ Nous pensons que le mot Alzbwn, dans l'acception qu'il prend dans ce proverbe dérive du chaldéen זַבֵּן 'vendre.'” (This verb is written in the Lex. of Gesenius זְבַן.) See also De Sacy's Chrest. Arabe, sec. ed., pp. 186 — 190.] -A2- Also A well in which is a receding in its mavaAbap [or place where the water collects, or place reached by the water when it returns and collects after one has drawn from it, &c.; (see art. vwb;) as though its casing were pushed back in that part]. (K.) -A3- And [An inner vest; so in the present day; pl. A^azobinapN;] a thing that is cut so as to fit the body, and worn. (TA.) is the sing. of which zubaAnayaAni is the dual. (Mz, 40th nwE.) zubaAnaY AlEaqorabi signifies The horn [or claw] of the scorpion: (Msb:) its two horns [or claws] are called zubaAnayaA AlEaqorabi; (S, K;) because it pushes with them. (TA.) ― -b2- And Alz~ubaAnayaAni, (Ibn-Kunáseh, S, Kzw,) or zubaAnayaA AlEaqorabi, (K,) [the former the more common,] (assumed tropical:) The two horns [or claws] of Scorpio; [which, like the constellation Leo, the Arabs extended much beyond the limits that we assign to it, and which they thus made to include a portion of Libra;] (Kzw;) two stars, widely separated, (Ibn-Kunáseh, Kzw,) [that rise] before AlA_ikoliyl [q. v.]; (Ibn-Kunáseh;) between which (Ibn-Kunáseh, Kzw) is the measure of a spear (rumoH [q. v.]), more than the stature of a man, (Ibn-Kunáseh,) [or,] in appearance, the measure of five cubits: (Kzw:) two bright stars, (S, K,) in, or upon, (K,) the two horns [or claws] of Scorpio: (S, K:) [a and g of Libra, accord. to those who make Aln~awo' to mean “ the auroral setting; ” and perhaps the same, or α and β of Libra, accord to those who make Aln~awo' to mean “ the auroral rising: ”] one of the Mansions of the Moon, (S, Kzw,) namely, the Sixteenth Mansion. (Kzw. [See manaAzilu Alqamari, in art. nzl.]) The saying EaD~a biA^aToraAfi Alz~ubaAnaY qamaruho [lit. His moon bit the extremities of the claw of Scorpio], cited by IAar, is expl. as meaning “ he is uncircumcised, except the part from which the qamar has contracted; ” his qulofap being likened to the zubaAnaY [and his kamarap to the qamar]: and he is related to have said that he who is born when the moon is in Scorpio is unprosperous: but Th says, I asked him respecting this saying, and he disallowed it, and said, No, but he is a low, or mean, or sordid, person, who does not give food in winter; and when the moon [in winter] bites the extremities of the zubaAnaY, [i. e. enters Scorpio,] it is most intense cold. (TA.) -A2- See also zabaAniyapN. : see the next paragraph. is a pl., of which the sing. is ↓ ziboniyapN, (Akh, Zj, S, K,) as some say, or ↓ zabaAnK, (Akh, S,) or ↓ zubaAnaY, like sukaAraY, (TA,) or ↓ zaAbinN, (Akh, S,) or ↓ riboniY~N, (Ks, K,) the pl. of this last being originally zabaAniY~u, the p [in zabaAniyapN] being substituted for the [last] Y: (Bd in xcvi. 18:) but the Arabs hardly, or in nowise, know this [attribution of a sing. to zabaAniyapN], holding it to be a pl. having no sing., like A^abaAbiylu and EabaAdiydu. (Akh, S.) With the Arabs [of the classical age] it signifies The $uraT [app. in the earlier sense of the braves of an army, or in the later sense of the armed attendants, officers, or soldiers, of the prefect of the police]: (S:) this is the primary signification: (Bd in xcvi. 18:) the sing. being syn. with $uroTiY~N: and also signifying the mutamar~id [i. e. one who exalts himself, or is insolent and audacious, in pride and in acts of rebellion or disobedience, &c.,] of the jinn, or genii, and of mankind: (K:) and i. q. $adiydN [i. e. strong, &c.]: (Secr, K:) each of these two significations [and the first also] being from the meaning of “ pushing, ” or “ thrusting. ” (TA.) ― -b2- Alz~abaAniyapu signifies also Certain angels, [the tormentors of the damned in Hell,] so called because of their thrusting the people of the fire thereto; (Katádeh, S, Msb; *) the angels mentioned in the Kur [lxvi. 6] as gilaAZN $idaAdN, (Zj,) i. e. rough in speech or in disposition, strong in deeds or in make. (Bd.) [ is said by Freytag to signify a foot (“ pes ”), as on the authority of J; as though he had found it expl. by the word rijol: but this is a mistake: it is said in the S that zab~aAnN is the name of a man (Aisomu rajulK).] One striving to suppress the urine and ordure: (K, * TA: [the word, with the article Al, is expl. by mudaAfiEu AlA^axobavayoni: see 3 in art. dfE, and see also A^axobavu:]) such is said in a trad. to be one of those from whom prayer will not be accepted; or, as some relate it, it is the zin~iyn, with n [in the place of the b]: (TA:) or it means one withholding them against his will. (K.) ― -b2- One says also, maA bihaA zib~iynN, meaning There is not in it [i. e. the house, Ald~aAr,] any one: so says Aboo-Shubrumeh. (TA.) Pride; syn. kiborN. (S.) ― -b2- And [hence, probably,] rajulN *uw zab~uwnapK i. q. maAniEN jaAnibahu [app. meaning A man who defends his honour, or reputation: see jaAnibN]: (S, TA:) or a man who defends what is behind his back (maA waraA='a Zahorihi [perhaps meaning his household: see ZahorN]). (TA, and so in a copy of the S.) -A2- Also, and ↓ zub~uwnapN, The neck; (IAar, K;) as in the saying xu*o biquruwnihi wabizab~uwnatihi [Take thou hold of his horns and his neck]: (IAar, TA:) or zab~uwnapN may signify the ear; and the pl. zab~uwnaAtN, the head and neck of a horse, by a metonymy, because the ears are therein. (Ham p. 58, q. v.) : see the next preceding paragraph. : see zabaAniyapN, first sentence. An [eminence such as is termed] A^akamap, (K, TA,) raised high (TA) in a valley that bends, or turns, from it; (K, TA;) as though it pushed it, or thrust it, away. (TA.) zbY , aor. yazobiyhi, (S, K,) inf. n. zaboYN, (S,) i. q. Hamalahu [He bore it, carried it, took it up and carried it, conveyed it, &c.]; (S, K;) namely, a thing; (S;) as also ↓ AizodabaAhu; thus accord. to the T and S and M; (TA; [accord. to one of my copies of the S, i. q. AHtmlhu, which is often syn. with Hamalahu];) or ↓ A^azobaAhu; thus in the copies of the K: (TA:) or the first and ↓ last signify he bore upon his back a heavy burden: (JM:) and hence the saying of Kaab, bi*`lika ↓ faqulotu lahu kalimapF A^uzobiyhi (JM, TA) i. e. [(assumed tropical:) And I said to him a saying,] disquieting, or disturbing, him, (JM, TA, *) [by reason of that:] because, when a thing is borne, or carried, it is removed from its place. (JM.) ― -b2- Also, (K,) aor. and inf. n. as above, (TA,) He drove, urged, or incited, him; (K, TA;) and so ↓ zb~Ahu, (K,) inf. n. tazobiyapN; (TA;) and ↓ AzdbAh. (K.) [And i. q. daEaAhu.] You say, maA zabaAhumo A_ilaY h`*aA, i. e. maA daEaAhumo A_ilayohi [What drew, led, induced, caused, constrained, or drove, them to this? or What hath led, &c.?]. (JM, TA.) And ↓ zab~aY lahu $ar~FA, inf. n. tazobiyapN, i. e. daEaAhu [He drew, or caused, evil to him]. (TA.) And lahu ↓ zab~ayotu, inf. n. tazobiyapN, I prepared [app. evil] for him. (TA.) And zabaAhu bi$ar~K, (K, TA,) or bimakoruwhK, (TA,) He smote him with evil. (K, TA.) , inf. n. tazobiyapN, accord. to the K, He spread flesh-meat upon a zuboyap as meaning a hill, or an elevated piece of ground, which the water did not overflow: but accord. to ISd, he threw flesh-meat into a zuboyap as meaning a hollow dug in the ground, in which one roasts, or broils, for himself, and bakes bread. (TA.) ― -b2- See also 5. ― -b3- And see 1, in three places. see 1, in three places. He made a pitfall for a lion (S, Mgh, K) or a wolf; (Mgh;) as also ↓ zb~Ah, inf. n. tazobiyapN. (K.) A rájiz says, walaA takuwnan~a mina A@ll~a*o kiydaA kaA@ll~a*o tazab~aY zuboyapF faA@SoTiydaA [And by no means be thou of those who have been beguiled; like him who has made a pitfall for a lion or a wolf, and then has himself been trapped]. (S, * Mgh.) ― -b2- And tzb~Y fiY Alz~uboyapi, accord. to ISd, signifies the same as tazb~aAhaA [app. in a sense different from that expl. above; meaning He concealed himself from the objects of the chase in the hollow made for that purpose: or he fell into the zuboyap, like tarad~aY fiY Alz~uboyapi]. (TA.) He walked with a stretching of himself, or with an elegant and a proud and selfconceited gait, and with slowness. (T, K, TA.) ― -b2- And He magnified himself; or behaved proudly, haughtily, or insolently; (K, TA;) and disdainfully. (TA.) : see 1, in two places. A hill, or an elevated piece of ground, which the water does not overflow: (S, K:) pl. rubFY. (S, TA.) Hence, (TA,) it is said in a prov., balaga Als~ayolu Alz~ubaY [The torrent reached the tops of the hills which they do not usually overflow]: (S, TA:) or Alz~ubaY is here pl. of Alz~uboyapu in the sense next following: [but the meaning is virtually the same:] (Meyd:) the prov. is applied to a thing, or an affair, or a case, exceeding the ordinary bounds or limit. (Meyd, TA.) ― -b2- A pitfall for a lion (S, Mgh, Msb, K) or a wolf (Mgh) &c., (Msb,) dug in a high place, (S, Mgh, Msb,) for which reason it is thus called: (S:) pl. as above. (Msb.) ― -b3- A hollow dug in the ground, in which a sportsman conceals himself [from the objects of the chase]. (TA.) ― -b4- A hollow dug in the ground, in which one roasts, or broils, for himself, and bakes bread. (ISd, TA.) ― -b5- A well: so where it is said in a trad. of an Arab of the desert, tarad~aY fiY zuboyapK [He fell into a well]. (Mgh.) ― -b6- The excavation made by ants; which they make not save in a high place. (TA.) ― -b7- Some include this word among those that have contr. significations. (TA.) Quickness, and briskness, liveliness, or sprightliness: (S, K:) [originally A^uzobuwYN,] of the measure A^ufoEuwlN. (S) ― -b2- A certain mode of going, or pace, (S, M, K,) of camels: (M, TA:) accord. to As, A^azaAbiY~u, which is its pl., signifies various modes of going or pace. (S.) ― -b3- Evil: (AZ, S:) or a great evil: (K:) and a great, momentous, or terrible, thing or affair: (AZ, S, K:) pl. as above. (AZ, S.) One says, laqiytu minohu AlA^azaAbiY~a I experienced from him, or it, evils; and great, momentous, or terrible, things. (AZ, S.) ― -b4- And i. q. EajabN [app. as meaning A wonderful thing]. (TA.) ― -b5- And The sound of a bow; (JM, TA; *) its musical ringing, or plaintive, sound. (JM.) ztn : see zayotuwnN, in art. zyt. zj , (S, A, Msb,) aor. , (S,) inf. n. zaj~N, (S, A, Msb, K,) He pierced him, or thrust him, (i. e. a man, S, Msb,) with the zuj~ [or pointed iron foot of the spear]; (S, A, Msb, K; *) and cast at him with it: and zaj~a also signifies he pierced, or thrust, with haste. (TA.) And zajajotuhu biAlr~umoHi I cast at him with the spear. (A, and Ham p. 147.) ― -b2- [Hence,] zaj~a biAl$~aYo'i (tropical:) He cast, or threw, the thing from himself: (A:) or zaj~a biAl$~aYo'i mino yadihi, aor. , (TA,) inf. n. as above, (K, TA,) (tropical:) he cast, or threw, the thing from his hand. (K, * TA.) ― -b3- [And hence,] zaj~N signifies also (tropical:) The running or the ostrich. (K, TA.) You say of the ostrich, zaj~a birijolayohi, (A, TA,) inf. n. as above, (TA,) (tropical:) He ran, (A, TA,) throwing out his legs. (TA.) ― -b4- [Hence also,] nazalonaA biwaAdK yazuj~u Aln~abaAta (tropical:) We alighted in a valley putting forth herbage; as though casting it from itself. (A, TA.) ― -b5- See also 4. -A2- zaj~a, sec. pers. zajijota, aor. , inf. n. zajajN, It (an eyebrow) was, or became, narrow and long: (TK:) or arched: (MA:) [or narrow and long and full and arched: see zajajN below.] see 4. -A2- zaj~ajato HaAjibahaA, (S, A,) or zj~j HaAjibahu, (K, TA,) inf. n. tazojiyjN, (TA,) She, or he, made her, or his, eyebrow narrow and long: (S, K:) [or made it arched: (see 1, last sentence:) or made it narrow and long and arched: (see zajajN below:)] or clipped the redundant portions of the hair thereof: or lengthened it [in appearance] with A_ivomid [i. e. antimony, or ore of antimony, or a black collyrium; like as the ancient Egyptians were accustomed to do, as appears from their paintings and sculptures; and like as some of the Arab women still do; extending a black line towards the ear, and also a similar line from the outer angle of the eye]. (TA.) In the following verse of the poet Er-Rá'ee, A_i*aA maA AlgaAniyaAtu xarajona yawomFA wazaj~ajona AlHawaAjiba waAlEuyuwnaA [the last of these significations may be intended; so that it may be rendered, When the females content with their husbands, or with their beauty, &c., shall go forth (or went forth) one day, and shall lengthen (or lengthened) with black collyrium the eyebrows and the eyes: or] kaHalona is meant to be understood before AlEuyuwnaA. (S.) ― -b2- Hence, from tazojiyHu AlHawaAjibi as signifying “ the clipping of the redundant portions of the hair of the eyebrows, ” zj~j mawoDiEahaA, occurring in a trad., referring to a hole made in a piece of wood in which a thousand deenars and a writing had been inserted, is expl. as meaning He made even, and adjusted, the place thereof: or, accord. to IAth, it may be that the hole was in the end of the piece of wood, and so it may mean he made a zuj~ [q. v.] upon the place thereof, to hold it fast, and to preserve what was in it. (TA.) ; (IAar, ISk, S, A, K;) and ↓ zj~jhu; (A, TA;) and ↓ zaj~ahu, aor. , inf. n. zaj~N; (Msb;) and zaj~aAhu; (TA;) He put, or made, a zuj~ [q. v.] to the spear. (IAar, ISk, S, A, Msb, K.) ― -b2- The first of these phrases is said also to signify He removed, or took off, its zuj~ from the spear: (A:) IAar is related to have said thus; but he is also related to have said that this signification is not allowable. (TA.) , said of the eyebrow, It reached to the outer extremity (*unaAbaY) of the eye. (K.) ― -b2- And, said of herbage, Its intervening spaces became closed up. (TA.) [The pointed iron foot, or heel, or shoe, of a spear;] the iron at the lower extremity of a spear; (S, A, Msb, K;) i. e. the iron which is fixed upon the lower extremity of a spear, and with which the spear is stuck into the ground: the iron which is fixed upon its upper extremity, and with which one pierces, being called sinaAnN: (ISd, TA:) pl. [of mult.] zijaAjN and zijajapN (S, Msb, K) and [of pauc.] A^azojaAjN and A^azij~apN, (TA,) or this last is not allowable, (S, Msb, TA,) accord. to ISk. (Msb.) Zuheyr says, wamano yaEoSi A^aToraAfa Alz~ijaAji faA_in~ahu yuTiyEu AlEawaAliY ruk~ibato kul~a laho*ami [And he who refuses to yield to the points of the iron feet of the spears shall yield to the upper extremities thereof mounted with every sharp spear-head]: ISk says, he means that he who refuses to yield to a small thing will encounter a great thing: and Khálid Ibn-Kulthoom says, they used to meet their enemies, when they desired peace, with the iron feet of their spears turned towards them; and if they refused peace, they turned their spears' heads to them, and combated them. (TA.) [By a synecdoche, the pl.] zijaAjN is also used to signify Spears, altogether. (Ham p. 147.) ― -b2- Hence, as being likened to the zuj~ of the spear, (L,) (tropical:) The extremity of the elbow, (S, L, K,) which is pointed: (L:) or the part [or joint] between the lower extremity of the os humeri and the extremity of the ulna at the elbow: (T in art. Abr:) or [simply] the elbow. (A.) You say, Ait~akaA^a EalaY zuj~ayohi (tropical:) He leaned upon his elbows: and Ait~akaw^uwA EalaY zijaAji maraAfiqihimo (tropical:) [They leaned upon the extremities of their elbows]. (A.) ― -b3- [Hence also, (tropical:) A tush, or canine tooth:] zijaAju AlfaHoli signifies (tropical:) the tushes of the stallion-camel. (A, K.) ― -b4- [Hence also a signification mentioned by Golius on the authority of Meyd, (assumed tropical:) An iron pivot (“ subscus ferrea ”) round which a mill-stone turns.] ― -b5- Also An arrow-head: (IAar, K:) pl. zijajapN and zijaAjN (K) and A^azij~apN. (TA.) Narrowness and length in the eyebrows: (S, K:) or narrowness and archedness of the eyebrows: (A:) or archedness thereof: (MA:) or narrowness and length and fulness and arched- ness thereof. (TA.) [See 1, last sentence.] ― -b2- Also, in an ostrich, (assumed tropical:) Length of the shanks, and width of step. (L.) ― -b3- And in camels, (assumed tropical:) Width, or wideness, (rawaHN) in [the space between] the hind legs. (TA.) ― -b4- And (assumed tropical:) Wideness of a solid hoof: which is a fault. (TA in art. Sr.) Darts, or javelins, (HiraAbN,) furnished with iron heads: (K:) its sing. is not mentioned. (TA.) ― -b2- [It is also expl. in different copies of the K as meaning HamiyrN muqotatilapN or muqat~alapN or muqotal~apN: the first I regard as the right reading; i. e. Asses (wild asses) fighting one another.] and zajaAjN and zijaAjN, (AO, S, Msb, K,) the first of which is that used by the seven readers [of the Kur-án], (Msb,) and the last is the least common, (TA,) words of well-known meaning; (S, Msb, K;) [Glass: pieces of glass: glassvessels:] glass flasks or bottles; syn. qawaAriyru: (TA:) and [glass] drinking-cups or bowls: (AO, TA:) pls. of ↓ zujaAjapN (AO, S) and ↓ zajaAjapN and ↓ zijaAjap: (AO:) or [rather] these are the ns. un. (Msb.) In the Kur [xxiv. 35], ↓ zujaAjap means A lamp, syn. qinodiyl,(Lth, Bd, Jel,) of zujaAj [i. e. glass]. (Bd.) -A2- zajaAjN, with fet-h, also signifies The berries of the clove-tree; syn. Hab~u Alqaranofuli. (Ktr, TA.) and zajaAjapN and zijaAjapN: see the next preceding paragraph; the first, in two places. -A2- The last also signifies The art, or occupation, of making zujaAj [i. e. glass, glass vessels, &c.]. (TA.) (Msb, K, TA) [and zajaAjiY~N and zijaAjiY~N, the former in the CK, and both implied in the K and in the Msb,] A seller of zajaAj [i. e. glass, glass vessels, &c.]. (Msb, K.) A maker, or manufacturer, of zujaAj [i. e. glass, glass, vessels, &c.] (Msb, K.) (assumed tropical:) The anus; because it emits (tazuj~u) wind and excrement. (TA.) , applied to a man, (S, A,) Having narrow and long eyebrows: (S, K:) or having narrow and arched eyebrows: (A:) [or having arched eyebrows: see zajajN:] or having narrow and long and full and arched eyebrows: (TA:) fem. zaj~aA='u, (A, K,) applied to a woman: (A:) [pl. zuj~N:] and one says also A^azaj~u AlHawaAjibi [meaning the same]. (L.) It is likewise applied to the eyebrow [as meaning Narrow and long: or narrow and arched: &c.]: (A, TA:) and so ↓ muzaj~ajN: (TA:) or the former signifies an eyebrow narrow and long [&c.] naturally: and ↓ the latter, rendered so artificially. (MF.) And AlA^azaj~u is a name for The eyebrow [itself] in the dial. of El-Yemen. (TA.) ― -b2- Also, applied to a male ostrich, (assumed tropical:) Long in step: (S, K:) or longlegged and long in step: (L:) or that runs throwing out his legs: (TA:) or having white feathers above his eyes: (K:) fem. zaj~aA='u: (S:) and pl. zuj~N (K.) And, applied to a man, (assumed tropical:) Long-legged. (L.) ― -b3- Also, applied to a solid hoof, (assumed tropical:) Wide. (TA in art. Sr. [See zajajN, last sentence.]) A spear having a zuj~ [q. v.] affixed to it. (ISk, S.) A short spear, like the mizoraAq, (S, K, TA,) having at its lower extremity a zuj~ [q. v.]: and sometimes used as meaning one that transpierces, or passes through, quickly. (TA.) An instrument with which the eyebrow is made such as is termed A^azaj~u [or narrow and long, or narrow and arched, &c.]. (TA.) : see A^azaj~u in two places. Pierced, or thrust, with the zuj~ [q. v.] of a spear. (S, TA.) And Cast at therewith. (TA.) ― -b2- Also A large bucket (garobN) not made round, but having its two lips [or opposite edges] put together, and then sewed. (K.) zjr , (S, A, Mgh, Msb, K,) aor. , (Msb, TA,) inf. n. zajorN, (S, A, Msb,) He chid him, by a cry, by his voice, or by reproof: (S, * K, * TA:) he checked him, restrained him, or forbade him, with rough speech: (TA:) or prevented, hindered, restrained, or withheld, him: or forbade, or prohibited, him: [by any kind of cry or speech:] as also ↓ Azdjrhu; (S, A, Mgh, Msb, K;) the latter originally Aztjrhu: (Msb, TA:) Eano ka*aA from [doing] such a thing: (A, * Mgh, TA:) and Eani Als~uwo'i from evil. (TA.) ― -b2- zajara Alkaloba, (K,) and Als~abuEa, (TA,) and zajara bihi (K,) (assumed tropical:) He cried out to, or at, the dog, (K,) and the beast of prey, (TA,) in order that he might forbear, refrain, or abstain. (K, TA.) [See a tropical ex. voce HinowN.] ― -b3- zajara AlbaEiyra (tropical:) He incited the camel to quickness: (TA:) he drove, or urged, the camel, (S, K, TA,) and incited him with a peculiar cry, so that he became excited, and went on: (TA:) he said to the camel Hawobi: and zajara Aln~aAqapa (assumed tropical:) He said to the she-camel Halo: (AZ, TA:) and zajara Alganama (tropical:) He (a pastor) cried out to, or at, the sheep or goats: (A, Mgh, TA:) and in like manner, to or at, a horse or the like, and a camel, and a beast of prey, with a high, or loud, voice, and vehemently: (TA:) and Alr~iyHu tazojuru Als~aHaAba (tropical:) [The wind drives the clouds]. (A.) ― -b4- zajorN signifies The driving away with crying or a cry: and by subsequent applications, sometimes, (assumed tropical:) the driving away: and sometimes (assumed tropical:) the crying, or crying out, or a cry. (B, TA.) ― -b5- zajara AlT~aAy^ira, (K,) aor. , inf. n. zajorN; (TA;) and ↓ Azdjrhu; (K;) (tropical:) He chid the bird, auguring evil from it. (K, TA.) ― -b6- And zajara AlT~ayora (tropical:) He threw a pebble at the birds, and cried out; and if, in flying, they turned their right sides towards him, he augured well from them; but if their left sides, evil. (A.) ― -b7- Hence, (A,) zajorN also signifies (tropical:) The auguring from the flight, alightingplaces, cries, kinds, or names, of birds: (S, A, K:) you say, huwa yazojuru AlT~ayora He augurs from the flight, &c., of birds: (A:) or zajorN signifies the auguring well from a bird's or some other thing's sunuwH [or turning the right side towards one, or the contrary], and evil from its buruwH [or turning the left side towards one, or the contrary]. (Zj.) And zajara guraAba Albayoni means (assumed tropical:) He went away, departed, or journeyed. (Har p. 308.) ― -b8- [Hence,] it also signifies (tropical:) The practising of divination: (K:) or a species thereof: you say, zajarotu A^an~ahu yakuwnu ka*aA waka*aA I have divined that it is so and so. (S, L.) [See also zaAjirN] ― -b9- zajarato bimaA fiY baTonihaA (assumed tropical:) She (a camel) cast forth what was in her belly. (K, TA.) [They checked, restrained, or forbade, one another, with rough speech; or] they prevented, hindered, or withheld one another; or they forbade, or prohibited, one another; from abominable, foul, or evil, conduct. (A, Msb.) and ↓ Aizodajara He, being chidden, by a cry, by the voice, or by reproof; or being checked, restrained, or forbidden, with rough speech; (TA;) or being prevented, hindered, restrained, or withheld; or being forbidden or prohibited; refrained, forbore, or abstained; (S, A, Mgh, Msb, K, TA;) Eano ka*aA from [doing] such a thing. (Mgh, TA.) ― -b2- ↓ A@zodujira, in the Kur liv. 9, means He was driven away. (TA.) ― -b3- Anzjr He (a dog) became urged, or incited, by a cry, to pursue the game. (Mgh.) , for Aizotajara, trans. and intrans.: see 1 and 7; each in two places. inf. n. of 1. (S, A, Msb.) ― -b2- A crying at camels [&c.], and an urging or inciting of them. (TA.) ― -b3- A cry by which one chides, i. e., either checks or urges, a beast &c.; like Saho to a man, and Eadaso to a mule, &c. (The lexicons, passim.) -A2- See also what next follows. (Az, O, K) and ↓ zajorN (IDrd, O, K) Large fish, (K,) [i. e.] a species of large fish, (IDrd, O,) with small scales: (TA:) IDrd says, thus called by the people of El-'Irák, but I do not think the appellation to be genuine Arabic: (O:) pl. zujuwrN. (O, K.) A cry. (Mgh.) (tropical:) A she-camel that will not yield her milk abundantly until chidden: (A, K, TA:) or that yields her milk abundantly to her young one if beaten, but does not if let alone: (TA:) or (K, TA, but accord. to the CK “ and ”) a she-camel that knows [her young one] with her eye, but repudiates it with her nose [when she smells it]: (S, K:) and a she-camel that inclines to the young one of another, and not to her own, but only smells it, and refuses to yield her milk to it; syn. EaluwqN. (K.) ― -b2- It is also applied, metaphorically, as an epithet to war. (A, TA.) [ One who chides, &c., much, or often.] [act. part. n. of 1]. ― -b2- [Hence,] kafaY biAlquroA=ni zaAjirFA (tropical:) [The Kur-án suffices as a chider, checker, restrainer, or forbidder]. (A, TA.) And Alz~aAjiru (assumed tropical:) The exhorter, on the part of God, in the heart of the believer; i. e. the light shed into it, [or what we term the light of nature,] that invites him to the truth. (KT.) ― -b3- Alz~aAjiraAtu, in the Kur xxxvii. 2, means (tropical:) The angels who are the drivers of the clouds. (K, * TA.) ― -b4- zaAjirN also signifies (tropical:) A diviner; because, when he sees that which he thinks to be of evil omen, he cries out with a high, or loud, and vehement, voice, forbidding to undertake the thing in question. (Zj, TA.) ― -b5- A^abuw zaAjirK (assumed tropical:) The crow; because one augurs by means of it. (Har p. 662.) [ a subst. formed from the epithet zaAjirN by the addition of p. Its pl. occurs in the saying,] kar~irato EalaY samoEihi AlmawaAEiZu waAlz~awaAjiru (tropical:) [Exhortations, and chiding or restraining speeches, were repeated in his ears]. (A, TA.) and zinojiyrapN: see art. znjr. A camel having a looseness in the vertebræ of his back, arising from disease, or from galls, or sores, produced by the saddle: (O, K: *) [or having a fracture in his back;] like A^axozalu. (O.) [A place of zajor, i. e. chiding, &c.]. ― -b2- [Hence,] huwa min~iY mazojara Alkalobi, an elliptical phrase, meaning (tropical:) [He is, in relation to me, or min~iY is here used in the sense of EinodiY, i. e., in my estimation,] as though he were in the mzjr of the dog; (Sb, TA;) [i. e., as though he were to be chidden like the dog, and driven away;] said by Z to be tropical. (TA.) [A cause of zajor, i. e. chiding, &c.: a noun of the same class as maboxalapN &c.; pl. mazaAjiru]. A poet says, mano kaAna laA yazoEumu A^an~iY $aAEiru faloyadonu min~iY tanohahu AlmazaAjiru i. e. (assumed tropical:) [He who will not assert that I am a poet, let him approach me:] preventing causes forbid him. (TA.) And one says, *ikoru A@ll~`hi mazojarapN lil$~ayoTaAni (tropical:) [The remembrance, or the mention, of God is a cause of driving away the devil]. (A, TA.) , in the Kur liv. 4, (Bd, TA,) is [an inf. n.,] syn. with AizodijaArN, (Bd,) meaning (assumed tropical:) Depulsion, and prevention, or prohibition, from the commission of sinful actions; (TA;) or from punishment: or it there means a threatening: and some read maz~ajarN, changing the d into z, and incorporating it [into the preceding letter]. (Bd.) zjl , (MA, K,) aor. , (K,) inf. n. zajalN, (MA, K, KL, and Har p. 240,) He uttered his voice, or a cry; or made a sound, or cry: (MA, KL:) or he raised his voice, (K, Har,) to evince emotion. (Har.) ― -b2- [It seems to be indicated in the K that it signifies also He played, or sported: and He, or it (i. e. a company of men), raised cries, shouts, noises, a clamour, or confused cries or shouts or noises: and He trilled, or quavered, and prolonged his voice; or prolonged it, and modulated it sweetly. See the next paragraph.] inf. n. of zajila: (MA, K:) [and used as a simple subst:] i. q. SawotN [as an inf. n., meaning The uttering of the voice, or of a sound, or cry: or, as a simple subst., a voice, sound, or cry]: (S:) or a high, or loud, voice: such have the angels when celebrating the praises of God: (TA:) [and] a vehement sound. (Ham p. 627.) [Hence,] saHaAbN *uw zajalK Clouds having a thundering: (TA:) [and] so ↓ saHaAbN zajilN. (S.) ― -b2- A clamour; or a confusion, or mixture, of cries or shouts or noises, or of crying or shouting or noise. (K.) ― -b3- [A low, or faint, sound: hence,] zajalu Aljin~i means EaziyfuhaA [i. e. The low, or faint, sound of the jinn, or genii, that is heard by night in the deserts; and said to be a sound like drumming: or the sound of the winds in the atmosphere, imagined by the people of the desert to be the sound of the jinn]. (TA.) ― -b4- A trilling, or quavering, and prolonging of the voice; or a prolonging of the voice, and modulating it sweetly. (K.) A poet likens it to the voice of one urging on camels by singing to them, and to the playing on a reedpipe. (Sb, TA.) ― -b5- Also Play, or sport. (K.) ― -b6- And A species of verse, well known; [a vulgar sort of unmeasured song or balled;] in this sense post-classical. (TA.) Raising his voice; as also ↓ zaAjilN. (K.) ― -b2- [Hence,] saHaAbN zajilN: see zajalN And gayovN zajilN Rain accompanied by the sound of thunder. (TA.) And nabotN zajilN A plant, or herbage, in which, or among which, the wind makes a sound. (K.) : see the next paragraph, in two places. The sound, or voice, or noise, of men; as also ↓ zajolapN. (K.) ― -b2- And A company, a collection, or an assemblage: (K:) or a party, or company, of men, (S, K,) peculiarly: (TA:) as also ↓ zajolapN: (K:) pl. of the former zujalN. (S.) : see zajilN. ― -b2- It is also applied to a song, or singing, [meaning Loud,] in the saying, wahuwa yugan~iyhaA ginaA='F zaAjilaA [And he sings to her, or to them (probably referring to camels), with a loud song or singing]. (TA.) zjw , (S, K,) aor. yazojuw, (S,) inf. n. zajaA='N (S, K, and Ham p. 78) and zajowN (K and Ham) and zujuw~N, (K,) It (a thing) went, or became urged on or along, quickly. (Ham ubi suprà: there indicated by the context, but not expressed.) ― -b2- It (a bad piece of money) passed, or had currency. (Er-Rághib, TA.) ― -b3- It (an affair) was, or became, easy; and right, in a right state, or right in its direction or tendency. (K, TA.) Hence the trad., laA tazojuw SalaApN laA yuqoraA^u fiyhaA bifaAtiHapi AlkitaAbi i. e. [A prayer in which the opening chapter of the Book (meaning the Kur-án) is not recited] will not be right. (TA.) ― -b4- Also, inf. n. zajaA='N, said of the [tax called] xaraAj, It was, or became, easy of collection. (S.) ― -b5- zajaA='N also signifies The acting with penetrative energy, and effectiveness, in an affair. (S, K.) One says, h`*aA AlA^amoru qado zajawonaA Ealayohi [app. meaning This affair, we have effected it, or accomplished it; like as one says, maDayonaA EalaY AlA^amori]. (T, TA.) And EaTaA='N qaliylN yazojuw xayorN mino kaviyrK laA yazojuw [A small gift that is effective is better than much that will not be effective]. (S.) -A2- One says also, DaHika Hat~aY zajaA i. e. [He laughed until] his laughing became stopped, or cut short. (S, K. *) -A3- See also what next follows, in two places. , (S, Msb, TA,) inf. n. tazojiyapN, (S, TA,) He pushed it gently, (S, Msb, TA,) in order that it might go on; as also ↓ AzjAhu; and ↓ zajaAhu, aor. yazojuwhu, inf. n. zajowN: and this last, he drove it, or urged it on, gently; (TA;) [and so zj~Ahu and ↓ AzjAhu, as will be shown by what follows:] or ↓ zajaAhu signifies [simply] he drove it, or urged it on: and he pushed it: and so [app. in both of these senses] zj~Ahu and ↓ AzjAhu. (K.) Hence, i. e. from zaj~ayotuhu meaning “ I pushed it gently, ” (Har p. 304,) one says, kayofa tuzaj~iY AlA^ay~aAma (S, Har) i. e. kayofa tudaAfiEuhaA [How dost thou strive with the days in pushing them on, or making them to pass away?]: (S:) or kyf tadofaEuhaA [how dost thou push on the days? and thus may mean also kyf tdAfEhA]: (Har:) [or how dost thou make the days to pass away? for] zj~Y AlA^ay~aAma means he made the days to pass away: (MA:) [or how dost thou pass the days? for it is also said that] tazojiyapN signifies the passing [one's] days. (KL.) [zj~Y AlA^ay~aAma may be well rendered He made the days to pass away by means of exertion; and so dafaEahaA and daAfaEahaA. Har (ubi suprà) uses the phrase A^uzaj~iY A^ay~aAmFA musowad~apF as meaning I push on evil and hard days.] ↓ AzjY Al$~aYo'a, also, inf. n. A_izojaA='N, is expl. by Az as signifying daAfaEa biqaliylihi [app. meaning He strove to push on life, or to repel want or the like, with little of the thing]: and accord. to a saying heard by him from a man of the tribe of Fezárah, nuzaj~iYdunoyaAnaA [or the correct reading may be ↓ nuzojiY, and accord. to either reading the phrase may be rendered We strive to push on life, or to repel want &c., with little of our worldly possessions,] means we content ourselves in respect of our worldly possessions with scanty sustenance. (TA. [See also 5.]) One says also AlA_ibila ↓ A^azojayotu I drove the camels. (S.) And waladahaA ↓ Albaqarapu tuzojiY The [wild] cow drives her young one. (S.) Alr~iyHu Als~aHaAba ↓ tuzojiY The wind drives along the clouds: (S:) or drives along gently the clouds; as also tuzaj~iyhi, but in an intensive sense. (Msb.) In like manner, saHaAbFA ↓ yuzojiY is said of God, in the Kur [xxiv. 43]: and in the same [xvii. 68], rab~ukumu A@l~a*iY lakumu A@lofuloka fiY AlbaHori ↓ yuzojiY [Your Lord is He who driveth along for you the ship in the sea]. (TA.) And a poet says, ↓ zaj~ayotuhu biAlqawoli waA@zodajayotuhu i. e. [I drove him with speech, and] urged him on: for AizodajaAhu signifies saAqahu [like zaj~aAhu &c.]. (TA.) ― -b2- And zj~Y HaAjatiY He made easy the attainment of my want. (TA.) -A2- zj~Y Alr~umoHa i. q. A^azaj~ahu q. v. in art. zj. (TA in that art.) see 2, in ten places. AzjY also signifies He made money, or bad money, to pass, or be current. (Er-Rághib, TA.) I contented myself with such a thing: a rájiz says, tazaj~a mino dunoyaAka biAlbalaAgi [Content thyself with what is sufficient of thy worldly possessions]. (S. [See also 2.]) see 2, near the end of the paragraph. More penetrating and effective in an affair than another: (S, K:) so in the saying, fulaAnN A^azojaY bih`*aA AlA^amori mino fulaAnK [Such a one is more penetrating and effective in this affair than such a one]. (S, K. *) , applied to a horse [or other beast], That is driven, or urged on, (yzjY, [i. e. yuzojaY,]) in his pace, by little and little. (Ham p. 158.) ― -b2- A small, or scanty, thing; (S, Er-Rághib, TA;) or such as is mean, or paltry; that may be pushed and driven away because of the little account that is made of it. (Er-Rághib, TA.) biDaAEapN muzojaApN means Small, or scanty, merchandise; little in quantity: (S, K:) and so it is said to mean in the Kur [xii. 88]: or, as in some copies of the S, little, or mean, or paltry, merchandise: (TA:) or mean, or paltry, merchandise, rejected by every one to whom it is offered: (A, TA:) or merchandise wherewith the days are pushed on (tudofaEu [i. e. made to pass away by means of exertion]) because of its scantiness: (Msb, TA: [for muzojaApN bihaA:]) or, accord. to the shereef El-Murtadà, merchandise driven along portion after portion, scantily and feebly: (TA:) or merchandise in respect of which a lowering of the price is demanded on account of its badness (fiyhaA A_igomaADN); (Th, TA;) not in perfect condition: (Th, K, TA:) thus, too, it is expl. as used in the Kur: and some say that what is there mentioned consisted of fruit of the terebinth-tree, or of Sanawobar [app. here meaning pine-cones]: some say, of commodities of the Arabs of the desert, wool, and clarified butter: and some say, of deficient pieces of money. (TA.) Weak: so termed because of his lagging behind, and requiring to be urged on: (Ham p. 441:) or anything not perfect in nobility, nor in any other praiseworthy quality: or, as some say, one driven to generosity against his will: (TA:) and also, (TA,) applied to a man, i. q. muzal~ajN [q. v., app. here meaning deficient in manliness, or manly virtue, or the like]. (S, TA.) [Alz~amaAnu Almuzaj~aY, a phrase used by Har, is expl. (p. 429) as meaning Haq~uhu A^ano yuzaj~iyhi Aln~aAsu, i. e. Time that requires men to push it on, or to make it to pass away by means-of exertion.] A man who urges on much the camel, or beast, that he rides. (TA.) zH , (S, L, K,) aor. , (S, L,) inf. n. zaH~N; (L;) and ↓ zaHozaHahu; (L;) He removed him, or it, from his, or its, place: (S, L, K:) and he pushed, or thrust, away, him, or it: (L, K:) or the latter, he removed him, or it, far away; placed, or put, him, or it, at a distance, far away, or far off: (S, A, Mgh, L, Msb:) and the former signifies also he drew, dragged, or pulled, away, him, or it, in haste. (L, K.) You say, ↓ zaHozaHahu Eanohu He removed him, or it, far away; (S, K;) or pushed, or thrust, away; and removed; him, or it; (TA;) from it; (S, K;) i. e. from his, or its, place. (TA.) It is said in the Kur [iii. 182], Eani Aln~aAri waA^udoxila Aljan~apa faqado faAza ↓ famano zuHoziHa, i. e. [And he] who shall be removed [from the fire of Hell], or removed far away [therefrom, and made to enter Paradise, shall attain good fortune]. (TA.) : see above, in three places: -A2- and see also the paragraph here following. He, or it, removed, or became removed; (S, A, Mgh, Msb;) and (Mgh, Msb) removed, or became removed, far away: (Mgh, Msb, K:) and accord. to Es-Semeen, ↓ zaHozaHa is likewise used in an intrans. sense, as well as a trans.; but MF says that its use in an intrans. sense is strange. (TA.) You say, daxalotu EalaY fulaAnK fatazaHozaHa liY Eano majolisihi, i. e. [I went in to such a one, and] he removed [for me from his sitting-place]. (Mgh, Msb. *) Distance: so in the saying, huwa bizaHozaHK minohu [He, or it, is at a distance from him, or it]. (S, K.) Az says that, accord. to some, this is a reduplicative word from zaAHa, aor. yaziyHu, meaning taA^ax~ara; and some hold it to be from Alz~awoHu meaning “ the driving vehemently, ” as also Al*~awoHu. (TA.) Distant; remote. (K.) A place to which one removes, or may remove, [in an absolute sense, as is implied in the A, or] far away. (Ham p. 655.) One says, maAliY Eanohu mutazaHozaHN [There is not for me any place to which to remove from him, or it]. (A.) zHr , aor. , and , (K,) inf. n. zaHiyrN (A, K) and zuHaArN and zuHaArapN, (K,) He emitted the voice, (K, * TA,) or (K, TA, in the CK “ and, ”) the breath, with a moaning; (A, K;) [or he breathed hard; as appears from what follows;] in work, or labour, or in difficulty. (TA.) You say, samiEotu lahu zaHiyrFA [I heard him breathe hard; or emit the voice, or the breath, with a moaning]. (A.) And of a woman bringing forth, you say, zaHarato, aor. and , inf. n. zaHiyrN, She breathed hard. (S.) ― -b2- [Hence,] zaHara said of a niggardly man, (assumed tropical:) He, being begged of, deemed the begging grievous, or troublesome, (K, TA,) and moaned thereat. (TA.) ― -b3- zaHara, (A, K,) aor. and , (K,) inf. n. zaHiyrN (S, A, K) and zuHaArN (S, K) and zuHaArapN; (K;) [and app. zuHira also; (see mazoHuwrN;)] and ↓ tzH~r; (A, K;) and ↓ zH~r, inf. n. tazoHiyrN; (K;) [all signify] He was, or became, affected with a looseness of the bowels: (S, A:) or with a violent looseness of the bowels, and with a griping pain in the belly, and a discharge of blood. (K.) ― -b4- And zaHarato bihi A^um~uhu, and Eanohu ↓ tzH~zt, (tropical:) His mother brought him forth. (A, K.) -A2- zaHarahu biAlr~umoHi, accord. to the K, signifies He broke, or clave, his head with the spear: but IDrd says that this is not of established authority. (TA.) -A3- zuHira, like EuniYa, He was, or became, niggardly, or tenacious. (K.) see 1. -A2- zH~r Aln~aAqapa, inf. n. tazoHiyrN, He put a ball (kurap) into a nose-bag (mixolaAp), and inserted it into the vulva of the she-camel whose young one had died during the period between the time [that should have been that] of bringing him forth and a month of the last part thereof, [i. e. during the last month of her proper period of gestation,] and left it for a night, having stopped up her nose, then drew forth the ball, having prepared another young camel, which he then showed to her, the nose being still stopped up, whereupon she thought that it was her young one, and that she had at that time brought it forth, then he unstopped her nose, and brought it near, and she affected it, and yielded her milk. (K, TA.) (tropical:) He treated him, or regarded him, with enmity, or hostility, (A, K, TA,) and behaved angrily (Ainotafaxa) to him. (TA.) see 1, in two places. ― -b2- huwa yatazaH~aru bimaAlihi $uHFA (assumed tropical:) [He yields his property with pain, (app. from tazaH~arato said of a woman in child-birth,) by reason of niggardliness]; as though he moaned, and strained himself; or moaned, being niggardly. (TA.) : see zaH~aArN. [inf. n. of un. of zaHara; An emission [of the voice or] of the breath with a moaning: (A:) [or a hard breathing: (see 1:) it is said to be] like zaforapN [q. v.]. (TA.) : see zaH~aArN. [an inf. n. of 1, q. v. ― -b2- Also] A certain disease that affects the camel, (K, TA,) in consequence of which he suffers from a violent looseness of the bowels, until, or so that, the extremity of his rectum turns inside-out, and nothing comes forth from it. (TA.) [One who breathes hard; (this meaning being indicated, though not expressed, in the S;) or who emits the voice, or the breath, with a moaning: see 1, first sentence. ― -b2- And hence,] (assumed tropical:) Niggardly; tenacious; who moans on being begged of; (TA; [in which it is said to be with damm; but this is a mistake, occasioned by an incorrect point in the L;]) as also ↓ zuHarN and ↓ zaHoraAnu and ↓ mazoHuwrN. (K, * TA.) A poet says, waEinoda Alfaqori zaH~aArFA A^unaAnaA A^araAka jamaEota masoA^alapF waHiroSFA [I see thee to have combined begging and covetousness, and in poverty to be niggardly, with moaning]: (S, TA: in the former thus, in two copies, in the present art. and in art. An: in the TA zuH~aArFA:) A^unaAnFA is said by IB to be [here] an inf. n. of A^an~a, like A^aniynFA. (TA.) A man affected with a looseness, or with a violent looseness, of the bowels, and with a griping pain in the belly, and a discharge of blood. (A, * TA.) ― -b2- See also the next preceding paragraph. zHf , aor. , inf. n. zaHofN (S, Mgh, Msb, K) and zuHuwfN (Msb, K) and zaHafaAnN, (K,) He, or it, (an army, Mgh, Msb, * or a company of men, Msb) walked, marched, or went on foot, A_ilayohi [to him, or it]; (S, K;) and [generally] did so by little and little; (accord. to an explanation of zaHofN in the TA;) crept, or crawled, along; or went, or walked, leisurely, or gently: (Mgh:) and ↓ tzH~f A_ilayohi, (S, K,) as also ↓ AzdHf, (K,) i. q. tm$~Y, (S, K,) i. e. he walked [with slow steps, or] heavily, with an effort, to him, or it: (TK:) and mi$oyapu zaHafaAnK means a gait in which is a heaviness of motion. (TA.) One says of a child, before he walks, (S, Msb, K,) or before he stands, (T, TA,) yazoHafu [He drags himself along] (S, Msb, K) EalaY AlA^aroDi [upon the ground], or EalaY A@sotihi [upon his posteriors]: (TA:) or zaHafa alone, said of a child, he went along slowly, by little and little, upon his posteriors: (Bd in viii. 15:) and to the zaHof of children is likened the marching of two bodies of men going to meet each other for fight, when each of them marches gently, or leisurely, towards the other, before they draw near together to smite each other: and one says likewise of a child, before he walks, EalaY ↓ yatazaH~afu AlA^aroDi, or, as in the T, EalaY baTonihi, i. e. he drags himself along [upon the ground, or upon his belly]. (TA.) ― -b2- zaHafa Ald~abaA [The young locusts not yet winged] went on, or forwards: (S, O, K:) ma$aY in this explanation in the K should be maDaY, as in the S and A. (TA.) ― -b3- zaHafa said of an arrow, (assumed tropical:) It fell short of the butt, and then slid along to it. (S, * Msb.) ― -b4- Also, said of a camel, (S, Mgh, Msb, K,) aor. , inf. n. zaHofN and zuHuwfN, and zaHafaAnN, (TA,) He became fatigued, and dragged his foot, or the extremity of his foot; (S, Mgh, Msb, K;) as also ↓ A^azoHafu: (S, Mgh, Msb:) or this latter signifies he (a camel) became fatigued, (K, TA,) and stood still with his master: and raAHilatuhu mina AlA_iEoyaA='i ↓ A^azoHafato His saddle-camel stood still from fatigue: or, accord. to El-Khattábee, correctly, A^uzoHifato Ealayohi: (TA:) or this is a mistake, occurring in the Fáïk; and it is correctly with fet-h: (Mgh:) and accord. to the T, zaHafa signifies he (a camel) became fatigued, so that he stood still with his master: (TA:) or, as some say, zaHafa said of one walking, or marching, [i. e., of a man and of a beast,] (Msb, TA,) accord. to AZ, whether fat or lean, (Msb,) aor. , inf. n. zaHofN and zaHafaAnN, or, as AZ says, zaHofN and zuHuwfN, (TA,) signifies, (Msb,) or signifies also, (TA,) he became fatigued, (Msb, TA,) in walking, or marching. (TA.) ― -b5- And zaHafa Al$~ajaru (tropical:) The trees became in a state of gentle motion, by the influence of the wind. (TA.) -A2- zaHafa Al$~aYo'a, inf. n. zaHofN, He dragged the thing along gently. (TA.) [He swept the house, or chamber, with the zH~Afp, q. v.]. (TA.) , inf. n. muzaAHafapN, They fought with us. (TA.) see 1, in the latter half, in two places. ― -b2- A^azoHafa said of a man means His camel, or his horse or the like, became fatigued. (S.) ― -b3- AzHf lanaA banuw fulaAnK The sons of such a one became a zaHof to us, (K, TA,) i. e., an army marching to us to fight with us. (TA.) ― -b4- And AzHf fulaAnN Such a one attained to the utmost of that which he sought, or desired. (K, * TA.) -A2- AzHf said of long journeying, It fatigued the camels. (TA.) ― -b2- AzHft Alr~iyHu Al$~ajara (tropical:) The wind put the trees into a state of gentle motion. (TA.) see 1, in the former half, in two places. They drew near, one to another, in fight. (IDrd, Z, K.) They walked, or marched, one to, or towards, another; as also ↓ AzdHfwA. (TA.) [originally AizotaHafa]: see 1, first sentence: and see also 6. An army, or a military force, marching by little and little, or leisurely, to, or towards, the enemy, (S, A, K, TA,) or heavily, by reason of their multitude and force: (A, TA:) or a numerous army or military force; an inf. n. used as a subst.; (Mgh, Msb;) because, by reason of its multitude, and heaviness of motion, it is as though it crept, or crawled, along: (Mgh:) accord. to Az, from zaHafa EalaY A@sotihi, said of a child: (TA:) not applied to a single individual: (IKoot, Msb:) pl. zuHuwfN. (Msb, TA.) ― -b2- And hence, as being likened thereto, (tropical:) A swarm of locusts. (TA.) ― -b3- far~a mina Alz~aHofi, occurring in a trad., means He fled from war with unbelievers; and from encountering the enemy in war. (TA.) ― -b4- A_i*aA laqiytumu A@l~a*iyna kafaruwA zaHofFA, in the Kur [viii. 15], means, accord. to Zj, zaAHifiyna, i. e. [When ye meet those who have disbelieved] marching by little and little [in consequence of their great number, to attack you]. (TA.) [inf. n. of un. of 1; A walk, &c.]. ― -b2- naAru Alz~aHofatayoni The fire of the $iyH and the A^alaA='; because it quickly blazes in them [and then subsides]; (S, K;) so that one walks, or creeps, from them [and back to them]: (S:) or the fire of the Earofaj; (M, A;) because it quickly takes effect upon it; so that when it blazes, those who warm themselves at it walk, or creep, from it; then it soon subsides, and they walk, or creep, back to it: (M, TA:) and the like is said by IB; wherefore, he adds, it is called A^abuw sariyEK. (TA.) It was said to a woman of the Arabs, “ Wherefore do we see you to be scant of flesh in the posteriors and thighs? ” and she answered, A^arosaHatonaA naAru Alz~aHofatayoni [The fire of the $iyH and the A^alaA=', or of the Earofaj, has rendered us scant of flesh in the posteriors and thighs]. (S.) , (K,) or zuHafapN zuHalapN, A man (TA) who does not travel about in the countries: (K, TA:) so in the Moheet. (TA.) : see zaAHifN, in two places. ― -b2- [Also, accord. to Freytag, occurring in the Deewán el-Hudhaleeyeen as meaning Going along slowly.] , in the dial. of Egypt, signifies maA yuzaH~afu bihi Albayotu [i. e. The thing, generally a palm-branch, with which the house, or chamber, is swept, to remove the dust and cobwebs from the roof and walls]. (TA.) One who creeps along (yazoHafu) upon the ground, (Ibn-'Abbád, K,) either from fatigue or old age. (TA.) ― -b2- Also A man (TA) whose heel-tendons nearly knock against each other. (Ibn-'Abbád, K, TA.) [part. n. of 1; Walking, &c.]. ― -b2- (tropical:) An arrow that falls short of the butt, and then slides along to it: (S, * Msb, TA: *) pl. zawaAHifu. (Msb.) ― -b3- A camel fatigued, and dragging his foot, or the extremity of his foot; (K;) as also ↓ zaAHifapN, in which the p is added to denote intensiveness: (Msb:) or the latter is applied, in the sense expl. above, to a she-camel; (S, K;) and so ↓ zaHuwfN; (K;) or this last signifies a she-camel that drags her hind legs or feet: and ↓ muzoHifN, applied to a he-camel, has the former of these meanings: (S:) [see also saHuwfN, said to be a dial. var. of zaHuwfN:] the pl. of ↓ zaAHifapN is zawaAHifu; (S, Msb, K;) and the pl. of ↓ zaHuwfN is zuHufN. (TA.) Also Fatigued and motionless; whatever it be, whether lean or fat; and so ↓ muzoHifN. (TA.) And, accord. to Aboo-Sa'eed Ed-Dareer, [simply] Fatigued; (TA;) and so ↓ muzoHifN; applied to a camel: (K:) or the latter, so applied, signifies fatigued, and standing still with his owner: the former is applied to the male and to the female; and its pl. is zawaAHifu: it is said to be also the name of a certain camel; but Th denies this. (TA.) : see the next preceding paragraph, in two places. : see mazoHafapN. : see zaAHifN, in three places. ― -b2- saHaAbN muzoHifN (tropical:) Clouds moving slowly, because carrying much water; likened to fatigued camels. (TA.) a n. of place, sing. of mazaAHifu, (TK,) which signifies The places of the creeping of serpents; (S, K, TA;) and the marks, or tracks, of the passage thereof: (TA:) and ↓ mazoHafN, likewise signifies the mark, or track, of a serpent, upon the ground; like masoHafN. (TA in art. sHf.) ― -b2- mazaAHifu also signifies The places of fighting of a party, or people. (TA.) ― -b3- And (tropical:) The places of pouring [of the water] of the clouds; (TA;) the places where falls the rain of the clouds. (K, TA. [In the CK, Als~aHaAbu is erroneously put for Als~aHaAbi.]) A camel wont, or accustomed, to become fatigued, (S, K, TA,) and to drag his foot, or the extremity of his foot, (S,) or to stand still with his owner: (TA:) or (tropical:) a she-camel that quickly becomes attenuated, or chafed, or abraded, or worn, in the sole of the foot: (A, TA:) pl. mazaAHiyfu (S, TA) and mazaAHifu. (TA.) zHl , (S, K,) aor. , (K,) inf. n. zuHuwlN (S, K) and zaHolN (Ham p. 125) and mazoHalN, (S,) He removed, withdrew, or retired to a distance; (S, K, TA, and Ham ubi suprà;) and went back or backwards, drew back, receded, or retreated; (TA;) Eano makaAnihi [from his place]; as also ↓ tzH~l. (S, K.) Hence, in a trad., AizoHalo Ean~iY faqado nazaHotaniY, meaning [Remove thou, &c., from me,] for thou hast exhausted me of what I possessed. (TA.) And yazoHalu Eani AlA^amuwri (K, TA, in the CK AlA^amori,) He removes, withdraws, or retires far away, from affairs. (TA.) ― -b2- And He, or it, was, or became, distant, or remote. (TA.) ― -b3- And zaHala Eano maqaAmihi, aor. , (K,) inf. n. zaHolN and zuHuwlN and mazoHalN, (TA,) It (a thing, TA) quitted its station, or standing-place; (K, TA;) as also ↓ tazaHowala: (K:) in some copies of the K, in the explanation of this phrase, zal~a is put in the place of zaAla. (TA.) ― -b4- And zaHalato She (a camel) held back, hung back, or lagged behind, in her course, or journeying. (K.) ― -b5- And zaHala He (a man, TA) was, or became, fatigued, tired, or jaded. (K, TA.) see what next follows. He removed him, or it, far away; as also ↓ zH~lhu, inf. n. tazoHiylN. (K.) ― -b2- And AzHlhu A_ilayohi (tropical:) He, or it, constrained him to betake himself, or repair, or have recourse, to him, or it. (K, TA.) see 1, first sentence. He made him, or it, to slip (A^azal~ahu, [probably a mistranscription for A^azaAlahu he removed him, or it, like as zal~a is put in some copies of the K in the place of zaAla in a case mentioned above,]) from his, or its, place. (TA.) [quasi-pass. of Q. Q. 1]: see 1. and ↓ ziHoliylN Removing, withdrawing, or retiring to a distance; (S, K, TA;) and going back or backwards, drawing back, receding, or retreating; (TA;) from a place. (S, K, TA.) A man who removes, withdraws, or retires far away, from affairs, (K, * TA,) whether they be good or evil: (TA:) fem. with p. (K.) -A2- zuHalu, imperfectly decl., (S, K,) like Eumaru, (S,) because it is a proper name and deviates from the original form [which is app. Alz~aAHilu, reg. part. n. of 1], (Mbr, TA,) [The planet Saturn;] a certain star, of those called Alxun~asu; (S, K;) so called because it is remote; and said to be in the Seventh Heaven. (TA.) gulaAmu zuHala [The young man, or slave, of Saturn] is [a surname of] Abu-l-Kásim the well-known astronomer or astrologer. (K.) A man who does not travel about in the countries. (K.) [See also zuHafapN.] ― -b2- And A certain beast that enters its hole with its hinder part foremost. (K.) A camel that drives far away the [other] camels, pressing against them so as to remove them, in the coming to water, and then drinks. (K.) : see the next paragraph. ― -b2- Also Light in body. (TA.) : see zaHilN. ― -b2- Also Quick, or swift: (K:) mentioned by Sb, and expl. by Seer. (TA.) ― -b3- And A place that is strait and slippery, consisting of smooth stones; as also ↓ zuHoluwlN: (K:) and so ziHoliyfN. (Aboo-Málik, TA.) A she-camel which, when she comes to the watering-trough, and the driver (Al*~aAy^idu, in the copies of the K erroneously written Alr~aAy^idu, TA) strikes her face, turns her rump to him, and ceases not to recede until she comes to the water-ing-trough. (Lth, K, * TA.) ― -b2- And EuqobapN zaHuwlN [in the CK erroneously written EaqabapN, A stage of a journey] far-extending. (K, TA.) A proud and self-conceited gait. (K.) an inf. n. of zaHala. (S, TA.) ― -b2- And also A place to which one removes, withdraws, or retires far away. (S, TA.) Ibráheem Ibn-Kuneyf En-Nebhánee says, wamaA liA@moriy^K Eam~aA qaDaY A@ll~`hu mazoHalu i. e. And there is not, for a man, a place to which to go far away from that which God has decreed. (Ham p. 125.) And one says, A_in~a liY Einodaka lamazoHalFA, meaning munotadaHFA [i. e. Verily there is, for me, with thee, ample scope, or freedom, or liberty]. (S, TA.) zHlf , (S, K,) inf. n. zaHolafapN, (S,) He rolled him, or it, down or along. (S, K.) ― -b2- And He pushed, impelled, repelled, or drove away, or back, him, or it. (S, K.) [Hence,] one says, zaHolafa A@ll~`hu Ean~aA $ar~aka May God put away, or ward off, from us thy mischief. (TA.) ― -b3- zaHolafa lifulaAnK A^alofFA He gave to such a one a thousand. (Sgh, K.) ― -b4- zaHolafa AlA_inaA='a He filled the vessel. (Sgh, K.) ― -b5- zaHolafa fiY AlkalaAmi He hastened, or was quick, in speech. (Sgh, K.) He, or it, rolled down or along. (S, * K, * TA.) One says, yatazaHolafuwna fiyhi [They roll down it]; namely, a smoothed descending, or sloping, place. (IAar, T, S.) ― -b2- And He, or it, became pushed, impelled, repelled, or driven away or back. (S, K.) [Hence,] El-Ajjáj says, waAl$~amosu qado kaAdato takuwnu danafaA A^adofaEuhaA biAlr~aAHi kaYo tazaHolafaA [And the sun had almost become near to setting, and to turning yellow; I repelling it with the palm of the hand in order that it might be warded off; tazaHolafaA being for tatazaHolafa]. (S.) See also the next paragraph. ― -b3- One says also tazaHolafati Al$~amosu meaning The sun inclined to setting: or declined from the meridian, at midday. (TA.) , as also AizolaHaf~a, (Mgh, K,) He was, or became, far; he stood, or kept, aloof; (A 'Obeyd, Mgh, TA;) he removed, withdrew, or retired to a distance; (A 'Obeyd, Mgh, K, TA;) as also ↓ tazaHolafa; (TA;) Eano ka*aA from such a thing: (Mgh:) for ex., from adultery, or fornication. (A 'Obeyd, Mgh, TA.) Smooth rock: to which is likened the portion of flesh and sinew bordering the backbone, when fat. (Ibn-'Abbád, TA.) A slippery place. (TA.) [See also what next follows: and see ziHoliylN.] The traces of the sliding of children from the top to the bottom of a hill: (As, S, K:) of the dial. of the people of El-'Áliyeh: in the dial. of Temeem, with q [in the place of f]: (S:) or [a sloping slide, or rolling-place; i. e.] a smoothed descending, or sloping, place; (IAar, S, K;) because they roll down it (yatazaHolafuwna fiyhi): (S:) or a slippery place of a mountain of sands, upon which children play; and likewise on smooth rock: (Aboo-Málik, TA:) pl. zaHaAliyfu and zaHaAlifu. (S.) a pl. of zuHoluwfapN. (S.) ― -b2- HumurN zaHaAlifu AlS~uqoli Asses having smooth and fat bellies. (Ibn-'Abbád, TA.) -A2- Also Small dawaAb~ [i. e. reptiles, or insects], having legs, that walk, resembling ants: (K:) or, as in the O, having legs resembling ants. (TA.) [ , accord. to Freytag, occurs in the Deewán el-Hudhaleeyeen as meaning Smooth, applied to rock.] zHlq [inf. n. of zaHolaqa] The rolling [a thing] down; syn. daHorajapN. (S, K.) You say, zaHolaqa AlHajara, i. e. daHorajahu [He rolled down the stone]. (TK.) He, or it, rolled down; syn. tadaHoraja: (S, K:) or he slid, or slipped, upon his posteriors. (TA.) A violent wind. (Ibn-'Abbád, K.) : see the next paragraph. i. q. zuHoluwfapN; (S, * K;) meaning [A sloping slide, or rolling-place; or] the traces of the sliding of children from above to below: (TA:) of the dial. of Temeem: pl. zaHaAliyqu: (S:) which likewise signifies slippery places; as also ↓ ziHoliyqN. (TA.) ― -b2- And (tropical:) A grave: (K, TA:) because one slips into it. (TA.) ― -b3- And i. q. A^urojuwHapN; i. e. [A seesaw;] a piece of wood [or a plank] which children lay upon an elevated place, and a number sit upon one end of it, and a number upon the other [end]; and when one of the two parties is heavier, the other rises, and threatens to fall; whereupon they [app. who are looking on] call out to them, A^alaA xal~uwA A^alaA xal~uwA [Now leave ye! now leave ye what ye are doing!]. (K. [See also A^urojuwHapN.]) [Rolled down: see Q. 1. ― -b2- And] Smooth. (TA.) zHm , (Mgh, Msb, K,) aor. , inf. n. zaHomN (Msb, K) and zaHomapN (Msb) and ziHaAmN, with kesr; (K; [but see what here follows, and see also zaHomapN below;] and ↓ zAHmhu, (S, Msb, TA,) inf. n. muzaAHamapN (Msb, TA) and ziHaAmN; (Msb;) i. q. DaAyaqahu [i. e. He straitened him, meaning, in this instance, by pressure; and properly, being in like manner straitened by him]: (K in explanation of zaHamahu, and TA in explanation of zAHmhu:) or i. q. dafaEahu [he pushed him, or repelled him]; generally meaning [he pushed against him] in a strait, or narrow, [or crowded,] place: (Msb in explanation of zaHamahu, and app. in explanation of zAHmhu also:) [or i. q. daAfaEahu, which often signifies the same as dafaEahu; but more properly, he pushed him, &c., being pushed, &c., by him: for] zaHamaniYa Aln~aAsu means daAfaEuwniY [i. e. The people pushed against me; or pushed me, &c., being pushed, &c., by me;] in a strait, or narrow, [or crowded,] place: (Mgh:) [or pressed, crowded, or thronged, me:] and muzaAHamapN is syn. with mudaAfaEapN: (TA in art. dfE:) ↓ AizodaHamahu in the place of zaHamahu is a mistake. (Mgh.) One says, zaHama Alqawomu baEoDuhumo baEoDFA The people straitened one another; syn. taDaAyaquwA; [or pressed, crowded, or thronged, one another;] in a sitting-place, or place of assembly: (Msb:) as also ↓ AzdHmwA, (Msb, K, * TA,) in whatever place it be; (Msb;) and ↓ tzAHmwA. (K, * TA.) One may also use the pass. form of zaHama, i. e. zuHima [meaning He was straitened, by pressure; &c.]; and that of zaAHama, i. e. ↓ zuwHima [meaning the same]. (Msb.) -A2- ↓ zaHima zuHomapF He gobbled a gobbet, or morsel, or mouthful: so in the “ Nawádir; ” as also zahimahaA. (TA.) 3: see above, in two places. ― -b2- [Hence,] one says, zaAHama EalaY Alr~iy^aAsapi waA^araAdahaA (assumed tropical:) [He strove for headship, or command, and desired it]. (IAar, TA in art. rA^s.) [And hence the prov. zaAHim biEawodK A^awo daEo: see art. Ewd.] ― -b3- [Hence, likewise,] zAHmhu also signifies (assumed tropical:) He treated him, or behaved towards him, with roughness, rudeness, hardness, harshness, or ill-nature. (TA. [I find this explanation noted down by me as taken from the TA, but without any reference to the art. from which I obtained it. It is not in the present art.]) ― -b4- zAHm Alxamosiyna He (a man, TA) approached, (K, TA,) and reached, or attained, (TA,) the [age of] fifty [years]; (K, TA;) as also zaAhamahaA. (TA.) see 1, and 8. ― -b2- tzAHmt AlA^amowaAju and ↓ AzdHmt The waves dashed against each other. (TA.) See a verse cited below, voce zaHomN. see 1, in two places; and see also an ex. in a verse cited below, voce zaHomN. One says also, AzdHmwA EalaY ka*aA and Ealayohi ↓ tzAHmwA [They pushed, pressed, crowded, or thronged, together, upon, or against, such a thing]. (S.) ― -b2- Hence, by way of metaphor, AzdHm AlguramaA='u (tropical:) [The creditors were, or became, numerous and pressing]. (Msb.) ― -b3- See also 6. [originally an inf. n.,] i. q. qawomN muzodaHimuwna [A party, or company of men, straitening one another by pressure; pushing, pressing, crowding, or thronging, one another; i. e. a press, crowd, or throng]. (K, * TA.) A poet says, ↓ jaA='a bizaHomK maEa zaHomK faA@zodaHamo Almawoji A_i*aA Almawoju A@lotaTamo ↓ tazaAHuma [He brought a crowd with a crowd, and they pressed, one against another, like the dashing together of the waves when the waves beat one another]: he uses [here] an inf. n. not conformable to the verb. (ISd, TA.) , with damm, a name of Mekkeh: (K, * TA:) so says Th: but ISd says that the name commonly known is ruHom [or A^um~u ruHomK or A^um~u Alr~uHomi]: (TA:) or it is A^um~u Alz~uHomi [probably, I think, a mistranscription for A^um~u Alr~uHomi]. (K, TA.) [an inf. n. of zaHamahu accord. to the Msb] i. q. ↓ ziHaAmN [likewise an inf. n. of zaHamahu accord. to the K, and of zaAHamahu accord. to the Msb: both signify A straitening, pushing, pressing, crowding, or thronging]. (S.) ― -b2- zaHomapu AlwilaAdapi The moaning, or hard breathing, (zaHorap,) with which the child comes forth; as also zajomap and zakomap. (K in the present art. and in art. zjm.) A gobbet, morsel, or mouthful. (TA.) See 1, last sentence. : see zaHomapN. i. q. kaviyru Alz~iHaAmi or $adiyduhu [i. e. One who straitens, pushes, presses, crowds, or throngs, much or vehemently]. (K.) Hence, manokibN mizoHamN [A shoulder that pushes vehemently]. (TA.) i. q. gayoru mudaAfaEK, (K in art. dfE, q. v.) , (T, TA,) or A^abuw muzaAHimK, (T, K, TA,) or Aibonu muzaAHimK, (M, TA,) The elephant: (T, M, K:) and a bull having horns: so in the T, on the authority of IAar: (TA:) or a bull having the horns broken. (M, K, TA) ― -b2- muzaAHimN is also the name of A certain horse. (K, * TA.) zx , (S, A, K,) aor. , inf. n. zax~N, (TA,) He pushed him, or thrust him, (S, A,) or made him to fall, (K,) into a depressed place, or a deep hollow or cavity: (S, A, K:) [or he pushed him, or thrust him, in any manner; for] zax~N signifies, accord. to IDrd, any pushing, or thrusting. (TA.) You say, zux~a fiY Aln~aAri, (A,) or zux~a bihi fiY Aln~aAri, He was pushed, or thrust, and thrown, or cast, into the fire [of Hell]. (TA.) And zux~a fiY qafaAhu (A, TA) He was pushed, or thrust, on the back of his neck: or he was pushed, or thrust, on the back of his neck, and expelled. (TA.) And it is said in a trad. of Aboo-Moosà, mano yat~abiEi AlquroA=na yahobiTo bihi EalaY riyaADi Aljan~api wamano yat~abiEohu AlquroA=nu yazux~a fiY qafaAhu Hat~aY yaqo*ifa bihi fiY naAri jahan~ama [Whosoever follows the Kur-án as his guide, it will make him to alight upon the gardens, or meadows, of Paradise; and whomsoever the Kur-án follows as a punisher, it will push, or thrust, upon the back of his neck, until it shall cast him into the fire of Hell]. (S.) One says also of lambs or kids, tuzax~u, meaning They are driven; and impelled from behind them. (TA.) And of a driver, zax~a AlA_ibila He drove the camels quickly, and urged them on. (TA.) ― -b2- [Hence,] zax~a bibawolihi, (K,) inf. n. as above, (TA,) He cast forth his urine; (K, TA;) and propelled it. (TA.) And zax~ato biAlmaA='i, and zax~ati AlmaA='a, She (a woman) ejected the [seminal] fluid. (TA. [See zax~aAxapN.]) ― -b3- Hence also, (TA,) zax~a AlmaroA^apa, (S, * A, * K,) aor. as above, (S, A,) and so the inf. n., (TA,) He compressed the woman; (A, K;) as also ↓ zaxozaxahaA, (K,) inf. n. zixozaAxN. (TA.) ― -b4- And zax~ahu biAlr~umoHi i. q. zaj~ahu [He pierced him, or thrust him, with the pointed iron foot of the spear]; like zalaxahu. (TA in art. zlx.) ― -b5- And zax~a, (K,) and zax~a binafosihi, (TA,) [as though meaning “ he propelled himself, ”] He leaped: (K, TA:) thus, sometimes a man leaps a nahor [here meaning a rivulet for irrigation], putting his misoHaAp in the middle of it. (TA.) ― -b6- And zax~a, (K,) inf. n. as above, (TA,) He went quickly; [as though propelling himself:] (TA:) he (a driver) went, or journeyed, a violent, or rigorous, pace. (K, TA.) -A2- zax~a, (S, K,) [aor., accord. to analogy, ,] inf. n. as above, (S,) He (a man) was, or became, angered, or enraged. (S, K. [See also zax~apN.]) -A3- zax~a Aljamoru, (S, A, K,) in some copies of the K, erroneously, Alxamoru, (TA,) aor. , (S, K,) with kesr, (S,) and , with damm, [which is anomalous,] (TA,) inf. n. zaxiyxN (S, * A, * K) and zax~N, (K,) The live coals glistened: (K:) or glistened vehemently: (S, A:) and in like manner, AlHariyru [the silk]. (TA.) : see 1, in the latter half of the paragraph. : see the next paragraph. : see mazax~apN. -A2- Also, (S, L,) and ↓ zax~N, (L,) [or the former is a simple subst. and the latter is an inf. n., (see 1, last sentence but one,)] Rancour, malevolence, malice, or spite; and anger, or rage: (S, L:) but zax~apN is said to have been heard in this sense only in a verse of Sakhrel-Gheí. (TA.) The young ones of sheep or goats: of the measure fuEolapN in the sense of the measure mafoEuwlN; like quboDapN and gurofapN; so called liA^an~ahaA tuzax~u, i. e. because they are driven, and impelled from behind them: from these, it is said in a trad. that no contribution to the poor-rates is to be taken. (TA.) : see what next follows. A woman who ejects the [seminal] fluid on the occasion of jimaAE; (K, TA;) as also ↓ zax~aA='u. (TA.) The vulva of a woman; (K, TA;) because it is the place of Alz~ax~u. (TA. [See zax~a AlmaroA^apa.]) ― -b2- And (tropical:) A wife; (S, A, K;) as though she were the place of Alz~ax~u; (TA;) as also ↓ mizax~apN and ↓ zax~apN. (K.) : see what next precedes. zxr , (S, A, K,) aor. , inf. n. zaxorN and zuxuwrN (K) and zaxiyrN, so in the A, (TA,) It (the sea) became full; or rose, and became full; as also ↓ tzx~z: (K:) or both, said of the sea, its flow, or tide, rose, or became full: (JK, A:) or the former, [or each,] said of the sea, it increased, and its water became abundant, and its waves rose. (TA.) ― -b2- It (a valley) flowed with much water, which rose high: (S, K:) it flowed copiously, and its torrent became full: or it flowed with abundance of water, and its waves rose. (TA.) ― -b3- zaxarati Alqidoru, (K,) aor. , inf. n. zaxorN, (TA,) The cooking-pot boiled, or began to do so: (K, TA:) and in like manner, AlHarobu [war, or the war; i. e. raged, or began to do so]. (A, * K.) And zaxara Alqawomu The people, or party, became in a state of commotion for the purpose of going forth to execute some affair, (AA, JK, K, TA,) or for war. (JK, A, K.) ― -b4- [zaxarati Alr~iyHu The wind blew strongly, or vehemently. (Freytag, from the Deewán el-Hudhaleeyeen.)] ― -b5- zaxara said of a plant, or herbage, It became high, or tall; (A, K;) and so said of anything. (JK.) ― -b6- And, said of a man, He boasted (As, A, K) bimaA Einodahu [of what he possessed], (As, K,) or bimaA layosa Einodahu [of what he did not possess]; (A;) as also ↓ tazaxowara: (K:) or this latter signifies he magnified himself; or behaved proudly, haughtily, or insolently; and threatened. (TA.) -A2- zaxara, (K,) inf. n. zaxorN, (TA,) He filled a thing. (K.) ― -b2- It (the herb, or herbage,) fattened, and rendered comely, the cattle. (JK, K.) ― -b3- He caused a man to be affected with emotion [app. by reason of mirth or joy]; syn. A^aToraba. (JK, K.) ― -b4- zaxarati Alr~iyHu Als~aHaAba The wind drove along the clouds. (JK.) ― -b5- zaxara Ald~iq~a i. q. A^a*oraAhu fiY Alr~iyHi [He threw, or scattered, the fine part, or particles, (accord. to the TK the flour and bran,) in the wind], (JK, K, TA,) with the mi*ar~ap [or instrument with which grain is scattered]. (TA.) -A3- See also what next follows. ↓ zaAxarotuhu fazaxarotuhu I vied with him in boasting, and surpassed him, or overcame him, therein. (JK, A, K. *) see 1, first sentence. : see 1. [Fulness of the sea]. One says, raA^ayotu AlbiHaAra falamo A^ara A^agolaba minohu zaxorapF waAljibaAla falamo A^ara A^aSolaba minohu SaxorapF [I have seen the seas, but I have not seen one more surpassing in fulness than he is in bountifulness; and the mountains, but I have not seen one more firm in rock than he is in heart]. (A.) , applied to a plant, or herbage, &c., (TA,) Tall; (JK, K, TA;) as also ↓ zuxaAriY~N. (JK.) , (JK,) or zixoriyapN, like hiboriyapN, (O, TA,) A plant, or herbage, full-grown; (IDrd, JK, O, TA;) as also ↓ zixoriyrN. (JK.) : see what next precedes. [ A wind blowing violently. (Freytag, from the Deewán el-Hudhaleeyeen.)] : see the next paragraph. A plant, or herbage, full-grown, full of juice, luxuriant, or abundant and dense, (K, TA,) and in blossom; (TA;) as also ↓ zaxowariY~N and ↓ zaxowarN. (K, TA.) See also zuxoriY~N. ― -b2- makaAnN zuxaAriY~u Aln~abaAti [A place having its plants, or herbage, full-grown, full of juice, luxuriant, or abundant and dense, and in blossom]. (S.) ― -b3- And zuxaAriY~u Aln~abaAti The blossoms, and the beauty and brightness, of plants, or herbage. (K.) [Hence,] A^axa*a zuxaAriy~ahu It (a plant, or herbage,) blossomed: (JK:) or became luxuriant, or abundant and dense, and put forth its blossoms; as also jun~a, inf. n. junuwnN: (As, TA:) or obtained its full supply of moisture: (A, TA:) or acquired its due degree of beauty and brightness: (TA:) or became tall. (A.) Also It (any affair, or thing,) became complete, or perfect, and in a sound, or good, state. (A, TA.) And A^axa*ati AlA^aroDu zuxaAriy~ahaA The land had tall herbage: (A, TA:) when such is the case, it is termed A^aroDN ↓ zaAxirapN. (TA.) : see the next preceding paragraph. ― -b2- kalaAmN zaxowariY~N Speech in which is self-magnification, pride, haughtiness, or insolence, (JK, K, TA,) and threatening. (TA.) : see the next paragraph. A sea full, or flowing with much water, and rising high: (S, TA:) and a valley flowing with a copious and high tide of water: and ↓ zax~aArN, also, is applied as an epithet to a sea [in a similar, but intensive, sense]. (TA.) [Hence,] one says, fulaAnN baHorN zaAxirN wabadorN zaAhirN (assumed tropical:) [Such a one is a full sea, meaning bountiful, and a shining full moon, meaning illustrious]. (A, TA.) The saying of the Hudhalee, describing a woman, jawaAdN biquwti AlbaToni waAlEiroqu zaAxiru means Liberal with the food of the belly in the time of hunger, when [the vein is full, and] the blood and the tempers are excited: or it means, and her lineage is high; for the vein of the generous flows fully with generousness. (S, TA.) One says also Eiroquhu zaAxirN meaning (assumed tropical:) He is generous, increasing [in generosity], or abounding [therein]. (AO, S, K, TA.) And zaAxirN signifies High nobility. (AA, K.) ― -b2- See also zuxaAriY~N, last sentence. ― -b3- Also Rejoicing, joyful, glad, or happy. (A, K.) [ a subst. from zaAxirN, rendered such by the affix p.] zawaAxiru [is its pl., and] signifies Watercourses; or channels of water. (JK.) ― -b2- And Herbs: so in the saying, Aikotahalato zawaAxiru AlwaAdiY [The herbs of the valley became tall, full-grown, or of their full height and in blossom]. (A, TA.) [More, and most, full, &c.]. One says, huwa mina AlbuHuwri A^azoxaruhaA wamina Albuduwri A^azoharuhaA (assumed tropical:) [He is, of the seas, the most full, meaning, of the bountiful, the most bountiful; and of the full moons, the most shining, meaning, of the illustrious, the most illustrious]. (A, TA.) zxrf signifies The adorning, ornamenting, decorating, or embellishing, of a thing, (KL, and Har p. 3,) primarily, with zuxoruf, i. e. gold: (Har ib.:) and hence, (Har,) the adorning, &c., of falsehood, or a lie: (KL, Har:) and the falsifying or adulterating [of speech &c.]. (KL.) You say, zaxorafa Albayota, inf. n. zaxorafapN, He adorned, ornamented, decorated, or embellished, the house, or chamber, &c.; and rendered it complete: and zuxorifa is said of anything as meaning It was adorned, ornamented, decorated, or embellished. (TA.) And zaxorafa AlkalaAma He arranged, or rightly disposed, or put into a right or proper state, the speech, or language: (TA:) and i. q. raq~a$ahu [i. e. he embellished it; generally meaning, with lies]. (S, A, K, in art. rq$.) [This verb is mentioned and explained by Freytag as on the authority of the K, in which it is not found in this art.] He (a man) adorned, ornamented, decorated, or embellished, himself. (TA.) Gold: (Fr, S, M, K:) so in the Kur xvii. 95: and this, accord. to ISd, is the primary meaning. (TA.) ― -b2- Then applied to Any orna- ment, decoration, or embellishment: (ISd, TA:) anything adorned, ornamented, decorated, or embellished: (Ham p. 784:) and particularly applied to the decorations, and pictured works, in gold, with which the Kaabeh was ornamented in Pagan times. (TA.) The colours of the plants or herbage, of land, (K, TA,) red and yellow and white: its ornature, consisting in blossoms and flowers: or its perfection: so in the Kur x. 25. (TA.) And The furniture, or utensils, of a house or tent. (TA.) ― -b3- Anything varnished, or embellished with a false colouring, or falsified, is likened thereto [and so termed]. (S, TA.) [Hence,] zuxorufu Alqawoli The ornature of speech; (TA;) the fair appearance, or comeliness, of speech, produced by the embellishing with lies: (K, TA:) so in the Kur vi. 112: (TA:) or it there means varnished falsehoods. (Bd.) ― -b4- [Its pl.] zaxaArifu signifies The lines, or streaks, [that are seen on the surface] of water. (S, K.) ― -b5- And Ships: (T, K:) or ornamented, or decorated, ships: (M, TA:) or the ornature of ships, with which they are decorated. ('Eyn, TA.) ― -b6- Also Certain insects that fly upon the water, (T, O, K,) having four legs, resembling the common fly; (O, K;) small flies, having four legs, that fly upon the water: (M, TA:) the sing., zuxorufN, is expl. by Kr [in the Munjid] as meaning a kind of flying thing. (TA.) Adorned, ornamented, decorated, or embellished: (S, TA:) [&c.: see the verb.] zr , aor. yazur~u, (S, Mgh, Msb,) inf. n. zar~N, (S, Mgh, Msb, K,) He buttoned a shirt [&c.]; (S, Mgh, Msb, K; *) as also ↓ zr~r, inf. n. tazoriyrN; (Mgh; [and so in the present day;]) or the latter verb [relates to several objects, or means he buttoned a shirt &c. with many buttons; for it] has an intensive signification. (Msb.) You say, Auzoruro Ealayoka qamiySaka, and zur~ahu, and zur~ihi, and zur~uhu, Button upon thee thy shirt. (S.) ― -b2- (assumed tropical:) He narrowed his eyes [as when one draws together the edges of a vest in buttoning it]. (K, * [in which, in this instance, as in others, only the inf. n. of the verb zar~a is mentioned,] and TA.) ― -b3- (tropical:) He collected, or drew together, vehemently, or forcibly. (A, Msb, K *) ― -b4- zar~ahaA [referring to the pieces of cloth composing a tent] He made in them what are called A^azoraAr [pl. of zir~N, q. v.]. (TA.) ― -b5- And zar~a, aor. as above, (S, A, TA,) and so the inf. n., (S, K,) (tropical:) He drove away. (S, A, K, TA. [In the TA, the inf. n. is expl. by Al$~ak~u as well as AlT~arodu; but the former is a mistranscription for Al$~al~u, the reading in the S.]) One says, huwa yazur~u AlkataAy^iba biAls~ayofi (tropical:) He drives away the troops with the sword. (S, A.) ― -b6- (tropical:) He bit another. (S, * A, K. *) ― -b7- (assumed tropical:) He pierced, or thrust, another, (K, TA,) with a spear. (TK.) ― -b8- He plucked out hair. (K, * TA.) ― -b9- He shook goods, or household furniture, or the like, to remove dust &c. (O, K: * only the inf. n. is mentioned in the latter.) -A2- zar~a, (K,) aor. yazir~u, (TA,) He increased in intelligence, (K, TA,) and in probations, or experiences. (TA. [See also zarira, below, in this paragraph.]) -A3- Also, aor. yazir~u, inf. n. zariyrN, It (a spear-head) gleamed, or glistened. (A.) And zar~ato Eayonuhu, aor. tazir~u, (S,) inf. n. zariyrN, (S, K,) His eye gleamed, or glistened. (S, K. *) And EayonaAhu tazr~aAni fiY raA^osihi His eyes gleam, or glisten, in his head. (Fr, S, * A, TA.) -A4- zarira, like samiEa, [by rule zar~a, sec. pers. zarirota, aor. yazar~u,] He acted wrongfully, injuriously, or unjustly, to his adversary, or antagonist. (K.) ― -b2- And He became intelligent after having been foolish, or stupid. (K. [See also a signification of zar~a, above.]) see 1, first sentence: ― -b2- and see also 4. , (A,) inf. n. muzaAr~apN, (S, K,) (tropical:) He bit him, being bitten by him. (S, * A, K. *) , (A'Obeyd, S, Msb,) and ↓ zr~rhu, (A,) He put A^azoraAr [i. e. buttons, or, as some say, loops for buttons,] upon it, namely, a shirt [&c.]. (A'Obeyd, S, A, Msb.) It (a shirt [&c.]) had A^azoraAr [i. e. buttons, or, as some say, loops for buttons,] put upon it. (S, TA.) , (S, K,) inf. n. zarozarapN, (TA,) He (a zurozuwr [or starling]) uttered a cry, or cries. (S, K.) ― -b2- He (a man) kept continually, or constantly, to the eating of the zurozuwr. (IAar, K, TA.) ― -b3- zarozara biAlmakaAni He continued, or remained fixed, or stationary, in the place. (K.) He, or it, was, or became, in a state of motion, or commotion. (K.) an inf. n. of zar~a [q. v.]. (S, Mgh, Msb, K. *) -A2- See also zir~N. : see what next follows. , (S, A, Msb, K, &c.,) and ↓ zur~N, (ISk,) app. in the same sense, (Az,) and ↓ zar~N has been also mentioned, but this is doubtful, (MF,) A button (IAar, A, Msb, TA) of a shirt, (IAar, S, A, Msb, K,) and of other things, as, for instance, of a curtain: (MF, TA:) or the loop into which a button is put: (ISh:) the latter, accord. to Az, is the right meaning: (TA:) [but the former is that to which the word is generally applied:] the former is also called ziyrN, by a change of the first r: (IAar:) pl. [of pauc.] A^azoraArN (S, A, Msb, K) and [of mult.] zuruwrN. (K.) [Hence the saying,] huwa A^alozamu liY mino zir~iY liEurowatihi [He is more fast to me than my button to its loop]. (A.) And A^aEoTaAniyhi bizir~ihi (tropical:) He gave it to me altogether. (A.) ― -b2- Alz~ir~u [The star ξ of Gemini;] one of the two stars called AlhanoEapu. (Kzw.) ― -b3- zir~N also signifies (tropical:) A certain piece of wood at the upper extremity of the pole of a tent: (A, K: *) pl. A^azoraArN: (TA:) the upper end of the tent-pole is inserted into it: (L:) or the AzrAr of a tent (xibaA=') are certain pieces of wood which are sewed into the upper parts of the pieces of cloth which compose the tent, the lower ends of which [pieces of cloth] are upon the ground: and zar~ahaA signifies “ he made in them [namely the said pieces of cloth] such pieces of wood. ” (TA.) ― -b4- (tropical:) The socket in which the head of the upper bone of the arm turns; (A, K; *) resembling the half of a nut: (A:) or the head itself of that bone: (TA:) and the extremity of the hip-bone, in the socket. (K.) ― -b5- (assumed tropical:) A certain small bone, (K,) resembling the half of a nut, (TA, [but this is probably a misplaced insertion, from the A, ubi suprà,]) beneath the heart, of which it is the support. (K.) ― -b6- (tropical:) The edge, (K,) or each of the two edges, (TA,) of a sword. (IAar, K, TA.) ― -b7- One says, A_in~ahu lazir~N mino A^azoraAri AlA_ibili (S, * A, K *) (tropical:) Verily he is one who keeps close to the camels; (A;) a good pastor of them. (S, A, K. [Accord. to the A, it seems to be from zir~N signifying “ a button. ”]) You term also zir~u maAlK (assumed tropical:) One who drives camels, or the like, vehemently; accord. to some; but the preceding meaning, given in the K, is the more correct: (TA:) or it signifies one acquainted with the right management thereof; (K, TA;) who manages them well; (TA;) as also maAlK ↓ zurozuwru. (K.) ― -b8- zir~u Ald~iyni (assumed tropical:) The support, or prop, of the religion; (Abu-l-'Abbás, K;) like the small bone called zir~, which is the support of the heart: (Abu-l-'Abbás, TA:) applied, in a trad., to 'Alee: in another relation, it is zir~u AlA^aroDi, meaning he between whom and the earth is a mutual dependance, and without whose existence one would repudiate the earth and mankind: or, accord. to Th, he by whom the earth becomes firm, like as a shirt does by means of its zir~ [or button]. (TA.) Intellect, or intelligence. (O, TA.) The mark left by a bite: (K, TA:) or, as some say, a bite itself. (TA.) And A wound with the edge of a sword. (TA.) -A2- J says, When camels are fat, you say, bihaA zir~apN: but this is a mistake for bahaA zirapN, (Sgh, K,) which is pl. of buhozuwrapN. (TA in art. bhzr.) , applied to a man, (O, TA,) Light, or active; and sharp, or acute, of mind, with quickness of perception, and of intelligence, understanding, sagacity, skill, or knowledge; as also ↓ zarozaArN; (O, K; [in the CK, AlzakiY~u is erroneously put for Al*~akiY~u;]) which is also expl. as signifying light, or active, and quick; (TA;) and ↓ zuraAzirN, (K,) of which the pl. is zaraAziru. (TA.) -A2- Also A certain plant, (O, K.) having a yellow blossom, (O,) with which one dyes: (O, K:) in this sense, a Pers., or foreign, word. (O.) : see zurozuwrN. : see zariyrN. Accord. to As, it signifies A man whose eyes glisten. (TA.) [The starling;] a certain bird, (IDrd, S, O, K,) as also ↓ zurozurN, (IDrd, O, K,) resembling the lark: pl. zaraAziyru. (TA.) -A2- marokabN zurozuwrN A narrow mrkb [or animal, or thing, upon which one rides or is carried; accord. to the TK, meaning a beast; for it is there added that one says HimaArN zurozuwrN, meaning a narrow ass]. (O, K. *) -A3- zurozuwru maAlK: see zir~N last sentence but one. : see zariyrN. An ass [app. meaning a wild ass] that bites much. (S, * TA.) is used by El-Marrár El-Fak'asee as meaning A she-camel's nose-rein; because it is plaited and tied. (S.) zrb [as an inf. n.] signifies The constructing a zariybap, (K, TA,) i. e. an enclosure of wood, (TA,) for sheep, or goats: (K, TA:) you say, zarabotu Alganama, aor. A^azorubuhaA, inf. n. zarobN: (TA:) [or this, I think, is a mistake for what here follows:] zarabotu liloganami, aor. A^azorubu, inf. n. zarobN (Ks, S:) [i. e. I constructed an enclosure of wood for the sheep or goats: this meaning is plainly indicated, though not expressed, in the S and TA:] but in some copies of the K, in the place of binaA='u Alz~ariybapi liloganami, as explaining Alz~arobu, we find bnAt Alzrybp Algnm [meaning that ↓ banaAtu Alz~ariybapi signifies sheep, or goats]. (TA.) ― -b2- And zaraba Albahoma fiY zarobihaA or zariybatihaA He put the bhm [i. e. lambs or kids, or young lambs or kids,] into their place [or enclosure of wood]. (A. [And the like is said in the Ham p. 195.]) -A2- zariba, aor. , (K, TA,) said of water, (TA,) It flowed; (K, TA;) like sariba. (TA.) The bhm [i. e. lambs or kids, or young lambs or kids,] entered into the zrb [or enclosure of wood]. (A, TA. *) ― -b2- And Anzrb AlS~aAy^idu (S, TA) fiY qutoratihi (TA) (assumed tropical:) The hunter, or sportsman, entered into his lurking-place. (S, TA.) , inf. n. AizoribaAbN, It (a plant, or herb,) became yellow, or red, while having in it greenness. (K, TA.) A place of entrance. (AA, S, A, K.) ― -b2- And hence, accord. to AA, (S,) the same word, (S, A, K,) and ↓ zirobN, (ISk, S, K,) as some pronounce it, (ISk, S,) and ↓ zariybapN, (S, A, K,) (assumed tropical:) The place of sheep or goats; (A, K, TA;) [i. e.] an enclosure of wood for sheep or goats: (S:) [said in the TA to be tropical; but not so accord. to the A:] pl. of the first (A, K) and second (K) zuruwbN, (A, K,) and of the last zaraAy^ibu. (A.) ― -b3- And, as being likened thereto, (A,) zarobN and ↓ zariybapN signify also (tropical:) The lurking-place (qutorap) of a hunter, or sportsman, (S, A, K,) or of an archer, or a shooter: (TA in explanation of the former word:) both signify a well [or pit] which the hunter, or sportsman, digs for himself that he may lie in wait therein for the game. (TA.) ― -b4- See also the next paragraph. : see the next preceding paragraph. ― -b2- Also A channel in which water flows; (K;) and so ↓ zarobN. (TA.) It is said in a rejez of Kaab, tabiytu bayona Alz~irobi waAlkaniyfi She passes the night between the channel of water and the concealing, or protecting, place: meaning that she is fed in the enclosures for camels &c., [fiY AlHZAy^r, thus I read for AlHDAy^r (an evident mistranscription) in the TA,] and among the tents, or houses; not in the pasture-land. (TA.) and zurobiY~N, (K,) or, accord. to the L [and the A], on the authority of IAar, ↓ zarobiy~apN, also said to be written zirobiy~apN and zurobiy~apN, (TA,) are sings. of ↓ zaraAbiY~u, (K, TA,) which signifies namaAriqu [app. as meaning Small pillows]: (S, A, K:) and carpets: or any things which are spread, and upon which one leans, or reclines: (A, K:) the like of this is said by Zj in explaining a phrase in which it occurs in the Kur lxxxviii. 16: or, accord. to Fr, it signifies carpets (TanaAfis) having a fine nap, or pile: (TA:) also, [particularly,] (A,) carpets (quTuwE, A, or TanaAfis, Har p. 377) of the fabric of El- Heereh; and the like thereof in fabric: (A, and Har ubi suprà:) or ↓ zrby~p signifies [simply] a carpet (TinofisapN): and a carpet (bisaAT) having a nap, or pile: and a [piece of leather that is spread upon the ground, such as is called] niTaE: and the like thereof in make. (TA. [See also the last sentence of this paragraph.]) [Hence,] one says, AlbagoDaA='i bayonahumo mabovuwvapN ↓ zaraAbiY~u (tropical:) [The embellished coverings of vehement hatred are spread between them; i. e. vehement hatred concealed by fair professions &c. subsists between them]. (A.) The following saying, of Artáh Ibn-Suheiyeh, wanaHonu banuw Eam~K EalaY *aAti bayoninaA fiyhaA bigoDapN watanAfusu ↓ zaraAbiY~u is expl. by En-Nemiree as meaning (assumed tropical:) [And we are sons of a paternal uncle, but] upon our enmity is a comely covering beneath which it is latent; [therein are vehement hatred and envious competition;] zaraAbiY~u signifying [properly] carpets of sundry colours: (Ham p. 196:) it is also said to mean, in this instance, (assumed tropical:) [concealed] enmities, and sayings that give pain; [the former of these two meanings being] from zarabotu Albahoma fiY Alz~ariybapi, i. e. A^adoxalotuhu: [the latter of them app. suggested by another reading, namely, zaA^aAnibu in the place of zaraAbiY~u; mentioned and thus explained in the Ham ubi suprà: the poet, therefore, is supposed to have meant, upon our state of union, or concord, (*At bynnA having two contr. significations,) have supervened concealed enmities, &c.:] or, as some say, the reading in the deewán of Artáh is zaraAy^ibu, as though pl. of ↓ zariybapN, which is likewise made to denote enmity because it is made to enter (tuzorabu, i. e. tudoxalu,) into the heart; or which may be metaphorically applied to a place of enmity latent in the bosom, from the same word as signifying the “ place in which are put lambs, or kids, and sheep, or goats: ” or, supposing the right reading to be ↓ zaraAbiY~u, the poet may very properly mean, upon the vacant space between our tents, or houses, are carpets (TanaAfis and busuT) spread for us, and we sit thereon, near together in the places, but with the hearts remote: (idem p. 195:) but with the reading zaA^aAnibu, mentioned above, occurs another variation, thus: EalaY *aAka bayonanaA zaA^aAnibu; meaning, notwithstanding that, between us are sayings that give pain. (Idem p. 196.) ― -b2- ↓ wayolN lilz~arobiy~api, occurring in a trad., is said to mean (tropical:) Wo to those who go in to lords, or princes, and, when they say what is evil, or say anything, say, He has spoken truth: such persons being likened, in respect of their variable conduct, to one of the zaraAbiY~ mentioned above in the first sentence of this paragraph; or to sheep, or goats, which are thus called in relation to the zarob, i. e. the enclosure to which they repair, because they are obsequious to the lords, or princes, and follow their steps with the submissiveness of sheep or goats to their pastor. (TA.) ― -b3- Accord. to El-Muärrij, (TA,) ↓ zaraAbiY~u is applied to plants, as meaning Such as have become yellow, or red, while having in them greenness: (K, TA:) and when they saw the colours in carpets and other articles of furniture that are spread, they likened them to such plants. (TA.) and zirobiy~apN and zurobiy~apN: see the next preceding paragraph, in three places. ― -b2- [Golius, finding the second and third of these words expl. by the Pers. $AdrwAn, (which is often applied by Arabs in the present day to “ an artificial fountain that throws up water, ”) has erroneously, as Freytag has observed, supposed that they may signify “ Euripus, fons in altum saliens. ”] : see zarobN, in two places: and see 1, first sentence. ― -b2- Also (assumed tropical:) The lurking-place of a beast of prey. (S, K.) ― -b3- See also zirobiY~N. : see zirobiY~N, in five places. , (in the CK zirobAb,) an arabicized word, (K, TA,) from [the Pers.] zaro A=bo, the hemzeh [in A=bo, for A^aAbo,] being changed into Y, (TA,) Gold: (IAar, K:) or the water thereof [i. e. water-gold; which may be deemed the more correct, as agreeing with the original]. (K.) ― -b2- And Anything yellow. (K.) -A2- Also A certain black singingbird; (MF, TA;) called also Abw zwlq, [app. a mistranscription for Abw zryq, as in Freytag's Lex., i. e. A^abuw zurayoqK,] accord. to the book entitled “ Mantik et-Teyr. ” (TA.) i. q. mirozaAbN [q. v., said to be not a chaste word]. (K.) : see marozubaAnN, in art. rzb. zrjn (as an inf. n. TK) i. q. taxaArujN [q. v.]: (K) one says, zarojanuwA, meaning taxaArajuwA. (TK.) ― -b2- And The being deceitful, wicked, dishonest, or dissimulating, and mischief-making; or very deceitful &c.: and the act of deceiving, deluding, beguiling, circumventing, or outwitting: (K:) one says, zarojanahu, meaning He deceived him, deluded him, &c. (TK.) , (S, K,) which is also written zurojuwnN, like EuSofuwrN, is mentioned in art. zrj and also in the present art. by the author of the K, though he charges J with error in mentioning it in this art. because muzar~ajN is used by a rájiz as meaning “ intoxicated: ” whereas J is not in error, but is right, in doing thus; for the n is radical accord. to the generality of the lexicologists and the authors on inflection, like the s in qarabuwsN; and the rájiz above referred to elided the n in forming muzar~ajN because he imagined it to be augmentative: (MF in art. zrj:) it signifies Wine; (S, K;) and is a Pers. word, (As, Sh, Seer, S,) originally zrkwn, [i. e. zaroGuwno,] (Sh, TA,) meaning “ goldcoloured: ” (As, Sh, Seer, S:) or it signifies, (S, Mgh,) or signifies also [like as does EinabN, of which the primary signification is “ grapes ”], (K,) the grape-vine; (ISh, S, Mgh, K;) n. un. with p; (ISh, TA;) and pl. zaraAjiynu: (Mgh:) it has this meaning in the dial. of Et-Táïf: (ISh, TA in art. zrj:) or the shoots of a grape-vine: (Mgh, K:) thus in the dial. of Et-Táïf and ElGhowr: (TA in the present art.:) or a shoot that is planted, of a grape-vine. (AHn, TA.) ― -b2- Also A certain red dye. (El-Jarmee, S, K.) ― -b3- And Water that remains or stagnates, or collects, or remains long and becomes altered, or becomes yellow and altered, in a rock: (K in art. zrj:) or clear water that remains or stagnates, &c., in a mountain. (MF, TA.) zrd , aor. , (S, L, Msb, K,) inf. n. zarodN, (S, L, Msb,) or zaradN; (TA; [but this I find not in any other lexicon;]) or zarada, (A, Mgh,) or this also, aor. , inf. n. zarodN and zaradaAnN; this latter form of the verb being mentioned by IDrd in the Jm, and ISd in the M, and IKtt in the Af'ál; but it is disapproved by Th, and asserted by his expositors to be vulgar; (TA;) and ↓ Aizodarada, (S, * A, Mgh, Msb, K,) inf. n. AizodiraAdN (S, A) and muzodaradN; (A, TA;) and ↓ tzr~d; (A, TA;) and AizodaAra, mentioned by 'Amr El-Mutarriz, but this is the most strange; (TA;) He swallowed (S, A, Mgh, Msb, K) a morsel, or mouthful, (S, A, Msb, K,) or water, (Mgh,) [and medicine; for] you say dawaA='N ↓ SaEobu Almuzodaradi [A medicine difficult to swallow]. (A, TA.) And one says of a man swearing, HaS~aA='a ↓ tazar~adahaA and tazab~adahaA Ha*~aA='a (tropical:) [He swallowed it; meaning, took it hastily; i. e. the oath]. (A, TA.) -A2- zaradahu, aor. (S, K) and , (TA, and so in a copy of the S, as well as ,) or zarada Haloqahu, (A, TA, [in my copy of the A written zar~ada,]) inf. n. zarodN, (S,) He strangled him, or throttled him, or squeezed his throat; syn. xanaqahu, (S, K,) or EaSara Haloqahu. (A.) And zaradahu He took him, or seized him, by his throat. (TA.) ― -b2- zarada Ald~iroEa, (K,) inf. n. zarodN, (S, A,) He fabricated the coat of mail, by inserting the rings one into another; i. q. saradahaA: (K:) Alz~arodu is like Als~arodu, meaning the inserting (tadaAxul [an intrans. inf. n. here used as though it were trans., as is shown in the S in art. srd,]) of the rings of a coat of mail, one into another: (S:) [or, as Z says,] zarodu Ald~iroEi means saroduhaA, because the coat of mail consists of narrow, or close, rings: (A:) the z is said to be a substitute for s. (L, TA.) (tropical:) He was angry with his companion, and looked sternly, austerely, or morosely, at him; i. e. he contracted his eye in looking at him, and did not open it until he had satisfied it with gazing at him. (A, TA.) see 1, in two places. , inf. n. AizodiraAdN and muzodaradN: see 1, in two places. : see the next paragraph, in two places. , (S, A, K,) of the measure faEalN in the sense of the measure mafoEuwlN, (A,) A coat of mail; (S, A, K;) as also ↓ zarodN, which is an inf. n. used as a subst. [and therefore used as a sing. and a pl., and applied, as is also zaradN to anything made of mail, a piece of mail, and rings in general, like sarodN, q. v.], (A,) and ↓ zaradiy~apN: (mentioned as syn. with diroEN in art. drE in the Msb and in the TA, on the authority of IAth:) the pl. of ↓ zarodN is zuruwdN. (TA.) [See also raforafN and mgofarN.] Quick in swallowing: (K:) but in the Nawádir el-Aaráb, food that is soft, and quick in descending [in the throat]. (TA.) [The quantity that is swallowed at once; like juroEapN and buloEapN;] a morsel, or small mouthful: so in the saying, Zan~a fulaAnN A^an~iY zurodapN lahu (tropical:) [Such a one thought that I was a morsel for him]. (A, TA.) A guest: as though he throttled his companion. (A, TA.) The vulva of a woman: (K, TA:) accord. to some, (TA,) so called because it swallows (yazodaridN), or because it compresses (yazorudu [in the CK yazodaridu again]), (K, TA,) i. e. yaxonuqu, (TA,) the A^uyuwr, by its straitness. (K, TA.) : see zaradN. (S, K) and ↓ mizoradN (K) A cord by which the throat of a camel is compressed, in order that he may not eject his cud therefrom and bespatter his rider. (S, K.) The former word is also expl. in the K by mixonaqapN, [in some copies of the K mixofafap,] which signifies the same. (TA.) The art of fabricating coats of mail; (A, TA;) as also siraAdapN. (TA.) A strangler or one who throttles, or squeezes the throat; syn. xan~aAqN. (A, TA.) ― -b2- And A fabricator of coats of mail; (S, A, K;) as also sar~aAdN. (TA.) [The place of strangling or throttling; like ↓ muzar~adN; meaning] the fauces; (S, K, TA;) the throat, or gullet. (TA.) : see ziraAdN. : see mazoradN. One says, A^axa*a bimuzar~adihi, like A^axa*a bimuxan~aqihi, [properly He, or it, seized his throat, or throttled him, or choked him,] meaning (tropical:) he, or it, straitened him. (A, TA.) Strangled, throttled, or having his throat squeezed. (TA.) And, applied to the fauces [or throat], Squeezed, or compressed. (S.) zrdm , (S, K,) inf. n. zarodamapN, (TA,) He squeezed his throat: (S, K:) or he throttled him; or strangled him: (K:) as also zarodabahu. (TA.) ― -b2- And He swallowed it. (K.) inf. n. of the verb above. (TA.) -A2- Also The place of swallowing: (S, K:) or the galoSamap [or epiglottis]: (K:) or, as some say, it is [the part] beneath the Huloquwm [or windpipe: or, app., the part beneath the head of the Hlqwm]: and in it, or upon it, is set the tongue: some say that the word is Pers. [in origin; app. holding it to be arabicized from the Pers. zarodamano, which signifies the “ windpipe ”]. (TA.) zrT : see siraATN. zrE , aor. , (K,) inf. n. zaroEN (S, TA) and ziraAEapN, (TA,) He sowed, or cast seed; (S, K, TA;) as also ↓ AizodaraEa, (S, Msb, K,) originally AizotaraEa, the t being changed into d in order that it may agree with the z, (S, K,) for d and z are pronounced with the voice as well as the breath, whereas t is pronounced with the breath only: (S, TA:) [or the latter verb, as appears from an explanation of it to be found below, may signify he sowed for himself.] They say, mano zaraEa HaSada [He who sows reaps]. (TA.) And [they use this verb transitively, saying,] zaraEotu Albur~a waAl$~aEiyra [I sowed wheat and barley]: and in like manner, zaraEotu Al$~ajara [I sowed the trees; or sowed the seeds which should produce the trees: or it may signify I planted the trees]. (Ibn-Abi-l-Hadeed.) And zaraEa AlHub~a laka fiY Alquluwbi karamuka waHusonu xuluqika (tropical:) [Thy generosity and the goodness of thy disposition have sown love for thee in the hearts]. (TA.) And it is said in a trad., mano kaAnato lahu A^aroDN faliyazoraEohaA A^awo liyamonaHohaA A^axaAhu faA_ino A^abaY faliyumosiko A^aroDahu [Whoso hath land,] let him sow it [or let him lend it, or give it, to his brother; and if he refuse, let him retain his land]. (TA.) ― -b2- zaraEa AlA^aroDa, (Mgh, Msb,) inf. n. zaroEN, (Msb,) signifies [also] (tropical:) He ploughed up, or tilled, or cultivated, the land, or ground, for sowing. (Mgh, Msb.) Hence [the saying in a trad.], A_i*aA zaraEato h`*ihi AlA^um~apu nuziEa minohaA Aln~aSoru (tropical:) When this nation shall employ itself altogether with agriculture and the affairs of the present world, and turn away from warring against unbelievers and the like, aid shall be withdrawn from it. (Mgh.) ― -b3- zaraEahu A@ll~`hu signifies God caused it, or made it, to grow, vegetate, or germinate; (S, Mgh, Msb, K;) and, to increase; (Mgh;) namely, AlHarova [the seed-produce]. (Mgh, Msb;) The verb is properly thus used of divine affairs, exclusively of human: (Er-Rághib:) and hence the saying in the Kur [lvi. 63-4], A^afaraA^ayotumo maA taHoruvuwna A^aA^anotumo tazoraEuwnahu A^amo naHonu Alz~aAriEuwna (S, * Er-Rághib) Now think ye, what ye sow, do ye cause it to grow, or are We the causers of growth? (Bd:) or, as some say, do ye cause it to increase, or are We the causers of its increase? the Harov [or sowing] being ascribed to them, and the zaroE [or causing to grow] exclusively to God: when the latter is ascribed to a man, it is because he is an agent as a means of making to grow; as when you say, A^anobat~u ka*aA (assumed tropical:) I was a means of causing such a thing to grow. (Er-Rághib.) [In like manner,] you say, zaroEFA ↓ AizodaraEa, meaning (tropical:) [He raised seed-produce, i. e., was a means of causing it to grow,] for himself, in particular. (TA.) ― -b4- [Hence,] one says, with respect to a child, zaraEahu A@ll~`hu (tropical:) May God render him sound and strong; syn. jabarahu: (S, K, TA:) like as one says A^anobatahu A@ll~`hu: and in like manner, zaraEa A@ll~`hu waladaka liloxayori (tropical:) [May God render thine offspring sound and strong, or rather, cause thine offspring to grow up, for the doing, or enjoyment, of what is good]. (TA.) ― -b5- [Hence also,] zuriEa lahu baEodu $aqaAwapK (tropical:) [An increase was made for him after adversity; or] he obtained property after want; for the verb in this instance is like EuniYa. (Ibn-'Abbád, K.) is of the measure mufaAEalapN, [denoting a mutual action,] from Alz~iraAEapu, (Mgh,) and its signification is well known; (S;) i. e. (tropical:) The making a contract, or bargain, with another, for labour upon land, [to till and sow and cultivate it, as is indicated in the Mgh and Msb,] for a share, or portion, of its produce, (Msb, K, TA,) the seed being from the owner of the land. (K, TA.) [You say, zaAraEahu (tropical:) He made with him a contract, or bargain, such as is above described; and in like manner, xaAbarahu, and A=karahu. The doing this is forbidden, because of the uncertainty of the result.] It (a plant, or herbage,) had, or became in the state of having, zaroE [i. e. produce of its seed; i. e. it grew from its seed]: (TA:) and, said of zaroE [or seed-produce], it became tall: (K:) or, as some say, it produced its leaves: and it attained to the proper time for its being reaped. (TA.) ― -b2- AzrE Aln~aAsu signifies A^amokanahumu Alz~aroEu [expl. in the TK as meaning The men, or people, became able to sow seed; i. e., became possessors of seed: but I rather think that it means they had seedproduce within their power, or reach; they became able to avail themselves thereof; or they attained to a season when they had seed produce]. (K.) i. q. tsr~E [He hastened, or made haste, to do evil, or mischief]. (Sgh, K.) , originally AizotaraEa: see 1, in two places. (tropical:) [I beg God to make my offspring grow up for piety, and I beg of Him means of subsistence for them, or him, of such kind as is of lawful attainment]. (TA.) , originally an inf. n., [see 1,] (Mgh, Msb, TA,) used as a subst. properly so termed, signitying Seed-produce; what is raised by means of sowing; (Mgh, Msb;) what is sown; (K, TA;) while in growth, [i. e. standing corn, and the like,] (K and TA voce A^azoraEa,) and also after it has been reaped; (S and Msb and K in art. rfE, &c.;) its predominant application is to wheat and barley; (TA;) but it signifies also plants, or herbage, [in general,] such as one reaps; or, as some say, only while fresh and juicy: (Msb:) [and often a sown field:] pl. zuruwEN. (S, Mgh, Msb, K.) ― -b2- [Hence,] (tropical:) Offspring, or children; or a child. (IDrd, K, TA.) You say, h`w^ulaA='i zaroEu fulaAnK (tropical:) These are the offspring, or children, of such a one. (IDrd, TA.) And huwa zaroEu Alr~ajuli (tropical:) He is the offspring, or child, of the man. (TA.) ― -b3- And (assumed tropical:) The seed, or seminal fluid, of a man. (TA.) ― -b4- [And (assumed tropical:) The fruit, or harvest, of a man's conduct; as though it were the produce of what he sowed.] One says, biy^osa Alz~aroEu zaroEu Almu*onibi (assumed tropical:) [Very evil is the fruit, or harvest, of conduct; the fruit, or harvest, of the conduct of the sinner]. (TA.) and ↓ zuroEapN and ↓ ziroEapN and ↓ zaraEapN A place in which to sow. (AHn, Sgh, K.) You say, maA fiY AlA^aroDi zaroEapN, &c., (K,) or zaroEapN waAHidapN, &c., and in like manner, EalaY AlA^aroDi, (TA,) There is not in the land, (K,) or upon the land, (TA,) a place, (K,) or a single place, (TA,) in which to sow. (K, TA.) ― -b2- [The first also app. signifies An ear of corn: see sabalN.] : see zaroEapN. ― -b2- Also Seed, or grain, for sowing, or that is sown; syn. ba*orN. (K.) You say, A^aEoTiniY zuroEapF A^azoraEu bihaA A^aroDiY [Give thou to me seed that I may sow therewith my land]. (TA.) [See also zariyEapN.] ― -b3- And (tropical:) The young one of a qabojap [generally meaning a partridge]. (Z, TA.) : see zaroEapN. : see zaroEapN. [i. q. ↓ mazoruwEN Sown: &c.: see zariyEapN]. ― -b2- Seed produce that is watered by the rain. (Ham p. 657.) ― -b3- And hence, (tropical:) Anything soft, or tender; as being likened thereto. (Id.) [an inf. n. of 1, q. v.: and] The business, or occupation, of sowing, (tropical:) ploughing up, tilling, or cultivation, land. (Mgh, * Msb, * TA.) A thing that is sown; (IDrd, K;) sometimes used in this sense; as though meaning ↓ mazoruwEapN: (IDrd:) or grain that is sown: zar~iyEapN, with teshdeed, is wrong. (IB.) [See also zuroEapN.] : see zaAriEN. ― -b2- Also (tropical:) A calumniator: (IAar:) one who sows rancours in the hearts of friends. (TA.) (tropical:) What grows in land that has been left unsown for a year or more, from what has become scattered upon it in the days of the reaping; (K;) i. e., of the grain; mentioned by Sgh, on the authority of ISh; and by Z, who says that it is also called kaAv~N. (TA.) : see mazoraEapN, in two places. [act. part. n. of 1:] i. q. ↓ zar~aAEN (TA) [One who sows:] (tropical:) one who ploughs up, tills, or cultivates, land: (Mgh:) pl. zur~aAEN. (TA.) By this pl., in the Kur xlviii. 29, are meant Mohammad and his Companions, the inviters to El-Islám. (Zj.) ― -b2- Causing to grow, vegetate, or germinate: (S, TA:) causing to increase: (TA:) pl. with wn. (S, TA.) -A2- Also The name of a certain dog: (Ibn-'Abbád, IF, K:) whence A^awolaAdu zaAriEK meaning (tropical:) dogs. (Ibn-'Abbád, Z, K.) (S, Msb, K, &c.) and mazoruEapN (Sgh, L, K) and mazoriEapN (K) A place of zaroE [or seed-produce]; as also ↓ muzodaraEN; (S, Msb, K;) and ↓ zar~aAEapN; (Ham p. 657;) or this last signifies land that is sown: (TA:) pl. of the first mazaAriEu; (TA;) and of ↓ the last zar~aAEaAtN. (Ham, TA.) ― -b2- [Hence the saying,] Ald~unoyaA mazoraEapu AlA=xirapi (tropical:) [The present world is the place in which is produced the fruit, or harvest, to be reaped in the world to come]. (TA.) and mazoruwEapN: see zariyEN and zariyEapN. : see mazoraEapN. (tropical:) One who raises seed-produce (yazodariEu zaroEFA) for himself, in particular. (TA.) zrf (S, Msb, K) and ↓ zuraAfapN (Msb as on the authority of A'Obeyd [but not found by me elsewhere in the sense here assigned to it]) and ↓ zaraAf~apN, [which is of a rare form, like HamaAr~apN, q. v.,] (A'Obeyd, IF, S, Msb, K,) this last mentioned by El-Kanánee, (A'Obeyd, S,) and by Kzz in his Jámi', but not known to A'Obeyd on any other authority than that of El-Kanánee, and the first is said by him (A'Obeyd) to be preferable, (TA,) A company, or congregated body, of men: (S, Msb, K:) or ten thereof: (K, TA:) accord. to some copies of the K what is termed an Ea$iyrap [i. e. a small portion of a tribe, &c.,] thereof: (TA:) pl. zaraAfaAtN (IF, S, Mgh, Msb) and zaraAf~aAtN: (IF, Msb:) in a poem of Lebeed, zar~aAfaAt, with teshdeed to the r. (TA.) One says, A^ataAniY Alqawomu ↓ bizaraAf~atahimo [or bizaraAfatihimo, i. e. The people, or party, came to me with their whole company; meaning, all together]. (TA.) -A2- Also zaraAfapN and ↓ zuraAfapN, (S, O, Mgh, L, Msb, K,) the latter, only, mentioned by IDrd, (TA,) who says, I doubt whether it be a genuine Arabic word, or not, (Msb, TA,) but some say that the latter is vulgar, (TA,) and ↓ zaraAfapN and ↓ zuraAf~apN, (O, L, Msb, K,) but the first of these four is the most chaste, (L, TA,) [The camelopard, or giraffe;] a certain beast, (S, K, [in the Mgh erroneously said to be a beast of prey,]) of beautiful make, the fore legs of which are longer than its kind legs; (TA;) said to be called by a name signifying jamaAEapN because it has the form of an assemblage of animals; (Msb;) in Pers. called A^u$oturo GaAwo Palanok, (S, Mgh, K,) i. e. camel-ox-leopard, (TA,) because it has resemblances to the camel and the ox and the leopard: (K, TA:) pl. zaraAfaY, or zuraAfaY, or zaraAfiY~u, (accord. to different copies of the K, the last accord. to the TA,) like zaraAbiY~u. (TA.) : see the preceding paragraph, in two places. and zuraAf~apN: see the first paragraph; the former in three places. zrfn He disposed the hair hanging down upon each of his temples in the form of a zuirofiyn [or ring]: (S, * K:) but this is postclassical. (S.) and zirofiynN, (S, Mgh, K,) or the latter is the correct word, for there is no word of the measure fuEoliylN in the language, (Az, TA,) [though the former is agreeable with the Pers. word which is the original,] A ring of a door: (Mgh, K:) or [a ring] in a general sense: (K:) pl. zaraAfiynu, occurring in a trad. as applied to rings of a coat of mail belonging to the Prophet, by which rings it was suspended: (TA:) arabicized, (S, K,) from the Pers. [zurofiyno]. (S.) ― -b2- The latter also signifies A company of men [app. disposed in the form of a ring]. (TA.) zrq , (MA, TA,) [aor. ,] inf. n. zaraqN (S, MA, KL, TA) and zuroqapN, (MA,) [or the latter is a simple subst.,] He had that colour of the eye which is termed zuroqap [q. v.]; (S, TA;) [i. e.] he was blue-eyed; (KL;) or gray-eyed; (MA, PS;) or of a greenish hue in the eye [so I render the Pers. explanation sbz J$m $d]. (MA.) And zariqato Eayonuhu; (S, K;) and Eayonuhu ↓ Azrq~t, inf. n. AizoriqaAqN; (S;) and Eayonuhu ↓ AzrAq~t, (S, MA,) inf. n. AizoriyqaAqN; (S;) His eye was of the colour termed zuroqapN; (S, K;) [i. e.] his eye was gray; (MA;) [&c.] ― -b2- And zariqa, (TK,) inf. n. zaraqN, (K, TK,) He (a man, TK) was, or became, blind. (K, * TK.) ― -b3- [And zariqa Aln~aSolu, inf. n. zaraqN, is app. used as signifying The iron head or blade of an arrow &c. was, or became, very clear or bright: see zaraqN, below.] ― -b4- And zariqa AlmaA='u The water was, or became, clear; as also ↓ Azrq~. (Msb.) -A2- zaraqato Eayonuhu naHowiY His eye turned towards me so that the white thereof appeared; (S, K;) as also ↓ A^azoraqato and ↓ Aizoraq~ato. (Fr, K.) -A3- zaraqahu, (Mgh,) or zaraqahu bimizoraAqK, (S, K,) or birumoHK, (Msb,) aor. , (Msb, TA,) inf. n. zaroqN, (Mgh, Msb,) He cast at him, (S, Mgh, K,) or he thrust him, or pierced him, (Mgh, Msb,) with a mzrAq [or javelin], (S, Mgh, K,) or with a spear. (Msb.) ― -b2- [Hence,] zaraqahu biEayonihi, and bibaSarihi, (tropical:) He looked sharply, or intently, or attentively, at him; he cast his eye at him. (TA.) ― -b3- zaraqati Alr~aHola, (S, TA,) or AlHimola, (TA,) She (a camel) made the saddle, (S, TA,) or the load, (TA,) to shift backwards: (S, TA:) and HimolahaA ↓ A^azoraqato, (K,) inf. n. A_izoraAqN, (TA,) She (a camel) made her load to shift backwards. (K.) [See also 2.] -A4- zaraqa, aor. and , (S, Msb, K,) inf. n. zaroqN, (Msb,) said of a bird, i. q. *araqa [i. e. It muted, or dunged]. (S, Msb, K.) , accord. to Golius, as on the authority of the KL, “ i. q. Pers. JkAnyd, Fecit ut stillaret, stillatim emisit: ” but it appears from my copy of the KL that this should be zh~q; for I there find tazohiyqN (not tazoriyqN) expl. by the Pers. JkAnydn: then, however, immediately follows, in that copy, another explanation: ― -b2- and The shifting backwards of a camel's saddle from his back: therefore it seems that either tazoriyqN is there omitted before this second explanation, (see 1, last sentence but one, and see 7,) or tazohiyqN is there a mistake for tazoriyqN.] see 1, in two places. It (an arrow) passed through, and went forth on the other side: (Lth, K:) and in like manner a spear. (K in art. zrnq.) ― -b2- He, or it, passed, so as to go beyond and away. (TA.) ― -b3- He entered into a burrow, and lay hid. (K in art. zrnq.) ― -b4- It (a camel's saddle, S, K, and a load, TA) shifted backwards. (S, K, TA. [In the CK, Alr~ajulu is erroneously put for Alr~aHolu. See an ex. in art. zhq, conj. 4.]) ― -b5- He (a man, As) laid himself down on his back. (As, K.) see 1, in three places. see 1, second sentence. , (K, TA,) in some of the copies of the K tazarowaqa, (TA,) He (a man, TA) cast [forth] what was in his belly: (K, TA:) so says Fr. (TA.) [inf. n. of zariqa, q. v.: and] i. q. zuroqapN, q. v. (K.) ― -b2- Blindness: (K:) in this sense also an inf. n. of which the verb is zariqa. (TK.) ― -b3- The quality of being very clear or bright, in the iron head or blade of an arrow &c. (ISk, S. [See, again zariqa, of which it is app., in this sense likewise, an inf. n.]) ― -b4- A sort of taHojiyl [i. e. whiteness in the legs, or in three of the legs, or in the two kind legs, or in one kind leg, beneath the knees and hocks, or beneath the hocks, or beneath the hock, of a horse,] not including the border of the pastern next the hoof: (AO, K:) or, as some say, (TA, but in the K “ and ”) a whiteness not surrounding the bone altogether, but [only] a whiteness of the hair (waDaHN) upon a part thereof. (K, TA.) A certain bead (xarazapN) for the purpose of fascination, (Ibn-'Abbád, K,) with which women fascinate [men]. (Ibn-'Abbád, TA.) A certain colour, (Msb, K,) well known; as also ↓ zaraqN: (K:) it is [in various things; but is generally expl. as being] in the eye: (JK, S:) [a blue colour, (see 1, first sentence,) whether light or dark or of a middling tint, but generally the first;] sky-colour, or azure; (TK;) [blueness of the eye;] or grayness of the eye; (PS;) [or a greenish hue in the eye: (see again 1, first sentence:)] accord. to ISd, whiteness, wherever it be: and a xuDorap [by which may be meant greenness, or dust-colour intermixed with blackness or deep ask-colour,] in the sawaAd [here meaning iris] of the eye: or, as some say, a whiteness overspreading the sawaAd of the eye [app. when a person becomes blind: see 1, third sentence; and see also A^azoraqu]. (TA.) [In the present day it is often improperly used as meaning A black colour.] Having, in an intense degree, that colour of the eye which is termed zuroqap; (S, K; *) applied to the male and the female; (K;) [i. e.] applied also to a woman: (S:) accord. to Ibn-'Osfoor, it is [used as] a subst.; [or, app. as an epithet in which the quality of a subst. predominates;] not [as] an epithet with a subst.; (MF, TA;) but accord. to Lh, one says rajulN zuroqumN and AimoraA^apN zaroqaA='u: the m is augmentative. (TA.) [Intenseness of zuroqap, i. e. blueness, or grayness, in the eye;] the attribute denoted by the epithet zuroqumN. (Lh, TA.) [and app. A^abuw zurayoqK (see ziroyaAbN)] A certain bird. (K.) [dim. of zaroqaA='u fem. of A^azoraqu] (tropical:) A mess of crumbled bread (variydapN) dressed with milk and olive oil: (JK, Z, K:) likened, because of its seasoning, to the eyes that are termed zuroq (Z, TA.) -A2- Also A certain small beast, resembling the cat. (Lth, K.) A certain bird used for catching other birds; (IDrd, S, K;) between the [species of hawk called] baAziY and the baA$aq [or sparrow-hawk]: (IDrd, TA:) or, accord. to Fr, the white baAziY [or falcon]: (S, TA:) [but] it is said in the A, laA yuqaAsu Alz~ur~aqu biAlA^azoraqi [The zur~aq is not to be compared with the A^azoraq], which latter is the bAzY: (TA:) the pl. is zaraAriyqu. (S, K.) -A2- And A whiteness in the forelock of a horse; (K, TA;) or in the hinder part of his head, behind the forelock. (O, TA.) And Some white hairs in the fore leg of a horse; or in his hind leg. (TA.) -A3- Also Sharp-sighted: mentioned by Sb, and expl. by Seer. (TA.) , applied to a man, Very deceitful; or a great deceiver. (TA.) , with fet-h and teshdeed, A short javelin; i. e. a spear shorter than the mizoraAqN: pl. zaraAriyqu. (TA.) ― -b2- Also i. q. minoDaHapN; (IAar, L and K in art. nDH; in some copies of the K, zur~aAqap; and in the CK zarAfap;) i. e. An instrument made of copper, or brass, for shooting forth naphtha [into a besieged place]. (L in that art.) : &c.: see art. zrnq. A sort of safiynap [or boat]; (S;) [a skiff i. e.] a small safiynap; (K;) or a small qaArib: pl. zawaAriqu. (TA.) Dhu-r-Rummeh says, [referring to a she-camel,] niEomato zaworaqu Albaladi; [making it fem., because] meaning niEomato safiynapu AlmafaAzapi [Excellent, or most excellent, is the boat, or skiff, of the desert, or waterless desert.] (S, TA.) Of the colour termed zuroqap [q. v.]; (Msb, TA;) and ↓ A^azoraqiY~N signifies the same: (TA:) an epithet applied to a man, signifying having what is termed zuroqap of the eye: (S:) blue, (KL,) [whether light or dark or of a middling tint, but generally the first;] sky-coloured, or azure; (TK;) blue-eyed; (MA, KL;) gray-eyed; (MA;) [or having a greenish hue in the eye: &c.: (see zuroqapN:)] fem. zaroqA='u: (S, Msb:) pl. zuroqN. (Msb.) [In the present day it is often improperly used as meaning Black: and is applied to a horse, an ass, a mule, a bird, and any animal, and sometimes to other things, as meaning gray, or ash-coloured.] ― -b2- [And Blind; properly by reason of a bluish, or grayish, opacity of the crystalline lens; i. e., by what is commonly termed a cataract in the eye.] wanaHo$uru A@lomujorimiyna yawomay^i*K zuroqFA, in the Kur [xx. 102], means [And we will congregate, or raise to life, on that day, the sinners, or unbelievers,] blind; (Bd, K, * TA;) because the black of the eye of the blind becomes blue, or gray: (Bd:) Zj says that they will come forth from their graves seeing, as they were created at the first, and will become blind when congregated: (TA:) or the meaning is, thirsty: (Th, TA:) or with their eyes become blue, or gray, by reason of intense thirst: (ISd, TA:) or blue-eyed, or gray-eyed, (zuroqa AlEuyuwni,) because Alz~uroqapu is the worst of the colours of the eye, and the most hateful thereof to the Arabs, for the Greeks were their greatest enemies, and are zuroq. (Bd.) ― -b3- Applied to the iron head or blade of an arrow &c., Very clear or bright: (ISk, S, K:) and zuroqN [used as a subst.] means spearheads (S, K) or the like; (K;) because of their colour; (S, TA;) or because of their clearness, or brightness; (TA;) or polished iron heads or blades of arrows &c. (Ham p. 313.) And Clear water: (IAar, S, Msb:) pl. as above. (TA.) ― -b4- Hence, AlEaduw~u AlA^azoraqu The sheer enemy: or [the fierce enemy;] the enemy that is vehement in hostility; because zuroqap of the eyes is predominant in the Greeks and the Deylem, between whom and the Arabs is a confirmed enmity. (Har p. 148.) ― -b5- AlA^azoraqu The baAziY [i. e. hawk, or falcon: because of his colour]: pl. as above. (TA. [See also zur~aqN.]) ― -b6- And The leopard. (TA.) ― -b7- Alz~aroqaA='u Wine: (K:) [app. because of its clearness:] so says AA. (TA.) ― -b8- And the name of A horse of Náfi' Ibn-'Abd-El-'Ozzà. (Ibn-'Abbád, K.) : see the next preceding paragraph, first sentence. -A2- Also sing. of AlA^azaAriqapu, (TA,) which is the appellation of A certain sect of the [heretics, or schismatics, called] xawaArij, (S, K,) or Haruwriy~ap; (TA;) so called in relation to Náfi' Ibn-ElAzrak, (S, K,) who was [of the family] of EdDool Ibn-Haneefeh: (S:) they asserted that 'Alee committed an act of infidelity by submitting his case to arbitration, and that Ibn-Muljam's slaughter of him was just; and they pronounced the Companions [of the Prophet] to have been guilty of infidelity. (TA.) A javelin; i. e. a short spear, (S, Mgh, Msb, K,) lighter than the Eanazap. (Mgh, Msb.) -A2- Also A camel that makes his load to shift backwards. (Az, K.) Quasi zrqm and zaroqamapN are expl. in art. zrq. zrm , (S, K,) aor. , (K,) inf. n. zaramN, (TA,) said of one's urine, (S, K,) and of his flow of tears, and of his speech, (K,) and of his oath, (TA,) and of anything that had gone back, (S,) It became interrupted, or stopped; or it stopped; or ceased; (S, K;) as also ↓ AizoraA^am~a. (K.) And so the former verb said of a sale. (TA.) ― -b2- And, said of a dog, (S, K,) and of a cat, (K,) His dung, (S, K,) or dry dung, (K,) stopped in his rectum. (S, K.) -A2- zaramahu: see 4. ― -b2- zaramato bihi She (his mother, S) brought him forth. (S, K.) see 4. ― -b2- zr~mhu, (S, TA,) inf. n. tazoriymN, (TA,) He, or it, rendered him zarim, i. e. niggardly, or avaricious: (S:) or it (time, or fortune,) cut off from him good, good things, or prosperity. (TA.) He, or it, interrupted it, stopped it, or caused it to cease; namely, one's urine, and his flow of tears, and his speech; as also ↓ zaramahu, aor. , (K,) inf. n. zaromN; (TA;) and ↓ zr~mhu, (K,) inf. n. tazoriymN. (TA.) ― -b2- And He interrupted, or stopped, his (another's) urine. (As, S, K.) -A2- A^azoramato She (a camel) interrupted her flow of urine by little and little. (AA, TA.) The act of swallowing [a thing]: (S, K:) mentioned in the S in art. zdrm or zrdm [accord. to different copies]; (TA;) and in the K, as an art. by itself; the reason whereof is not apparent; for it appears to be of the measure AifotiEaAlN; not AifoEilaAlN. (MF, TA.) , (S, K,) inf. n. Aizoriy^omaAmN: (S:) see 1. ― -b2- [Also] He shrank, or drew himself together: (A'Obeyd, S:) or he shuddered and shrank. (TA.) ― -b3- And He was angry. (AZ, TA.) [app. zaromN] Dung, or dry dung, stopping in the rectum of a dog or cat. (TA. [See 1, third sentence.]) -A2- zaromN Caution. (K.) Anything becoming interrupted, or stopped; stopping, or ceasing; as also ↓ A^azoramu. (TA.) Scanty, or little in quantity, and becoming interrupted, or stopped: so in the phrase rajulN zarimu Ald~amoEi: or this signifies [simply] a man whose tears are becoming interrupted, or stopped. (TA.) ― -b2- A she-camel that interrupts her flow of urine by little and little. (AA, TA. [Thus used as a fem. epithet without p.]) ― -b3- A dog, and a cat, whose dung, or dry dung, has stopped in his rectum. (TA.) ― -b4- Straitened [app. in his means of subsistence]. (S.) ― -b5- Niggardly, or avaricious. (S.) ― -b6- Low, object, mean, or ignominious, whose near kinsfolk are few; (IAar, K;) as also ↓ zariymN. (TA.) ― -b7- One who does not remain fixed, or settled, in any place. (As, K.) : see the next preceding paragraph. : see muzoray^im~N. : see zarimN. ― -b2- Also The cat. (ISd, K.) Shrinking, or drawing himself together; (A'Obeyd, S, K;) as also ↓ zuraA^omiymN; (Th, K, TA; [in the CK zarAmiyom;]) each with damm: (TA:) or, accord. to A'Obeyd, muzoray^im~N signifies shuddering and shrinking; with the r before the z; and AZ doubted whether the word having this meaning were muzoray^im~N or muzoray^im~N; but Az says that the former is the right, with the z before the r and that it is thus accord. to Ibn-Jebeleh. (TA.) ― -b2- Also Angry. (AZ, TA.) ― -b3- And Silent. (IB, TA.) zrnb A certain perfume: or certain sweetsmelling trees: (K:) or a species of sweet-smelling plant: (S:) it consists of slender round twigs, between [maA bayona, misprinted mlyn,] the thickness of the large needle and the thickness of writingreeds, black inclining to yellowness, not having much taste nor odour, its little odour being of a fragrant kind like that of the citron: (Ibn-Seenà, book ii. p. 168:) [Freytag says, as on the authority of the K, but he seems to have taken it from the TK, that, “ accord. to some, it signifies the leaves of a sweet-smelling plant, which has the name of rjl AljrAd, locusts' foot: ” and he adds, as though on the authority of Ibn-Seenà ubi suprá, “ salix Aegyptiaca: ” referring also to Sprengel, Hist. rei. herb., t. i. p. 270:] also saffron: (K:) it is of the measure faEolalN; (S, TA;) and is a genuine Arabic word, though asserted by Ibn-El-Kutbee to be arabicized. (TA.) A rájiz says, yaA biA^abiY A^anoti wafuwki AlA^a$onabu kaA^an~amaA *ur~a Ealayohi Alz~aronabu [O, with my father thou shouldst be ransomed, and thy mouth that is cool and sweet, as though zaronab were sprinkled upon it]. (S.) In the trad. of Umm-Zara, where it is said, Almas~u mas~u A^aronabK waAlr~iyHu riyHu zaronabK [The feel is the feel of a hare, and the odour is the odour of zaronab], IAth says that it signifies saffron; and she may mean the sweetness of his odour, or the perfume of his garments among the people. (TA.) ― -b2- Also The [dung such as is termed] baEor of wild animals. (K.) -A2- Also, [and, as appears from what follows, ↓ zaronabapN likewise, if this be not a mistranscription,] The vulva of a woman: (K, * TA:) or such as is large: or the external portion thereof: (K:) or a piece of flesh (K, TA) within the zrwAn [a mistranscription for zaradaAn, a name for the vulva], (TA,) behind the kayonap [or kayon, q. v.]: (K, TA:) behind the ↓ zaronabap is another piece of flesh: so says IAar. (TA.) : see the next preceding sentence, in two places. zrnq [as inf. n. of zaronaqa] The irrigating [land] by means of the zuronuwq [here app. meaning rivulet]. (Mgh, K.) ― -b2- And The setting up a [pillar-like structure such as is termed] zuronuwq by a well. (K.) -A2- One says also, zaronaqotuhu, (K,) inf. n. as above, (TK,) meaning I clad him [app. fiY Alv~iyaAbi in the clothes: see Q. 2]: or zaronaqotu All~ibaAsi A_iy~aAhu I put the clothing upon him; or clad him therewith. (TK) -A3- And laA yuzaroniquka A^aHadN EalaY faDoli zayodK [No one will exceed to thee the excel-lence of Zeyd]. (TA. [It is there indicated that this is from zaronaqapN as syn. with ziyaAdapN.]) -A4- [See zaronaqapN as a simple subst. below.] He drew water by means of the zuronuwq, (Mgh, K, TA,) or the zuronuwqaAni, (TA,) for hire. (Mgh, K, TA.) Hence the saying of 'Alee, laA A^adaEu AlHaj~a walawo tazaronaqotu, meaning I will not omit, or neglect, the pilgrimage, though I should draw water by means of the zrnwq, or zrnwqAn, and perform it with the hire obtained thereby: thus it is explained: another explanation will be found in what follows. (Mgh, TA.) -A2- tzrnq fiY Alv~iyAbi He clad, and covered, himself in the clothes. (K.) ― -b2- And hence, [it is said,] because implying concealment of the excess [of the price] in the sale, (TA,) tzrnq also signifies taEay~ana, (Mgh, K, TA, [in the CK, erroneously, tagay~ara,]) from Alz~aronaqapu meaning AlEiynapu; (Mgh;) i. e. He bought on credit, for an excess [in the amount of the price]. (TK.) And accord. to some, walawo tazaronaqotu, in the saying of 'Alee mentioned above, means walawo taEay~anotu, (Mgh,) i. e. walawo taEay~anotu Eiynapa Alz~aAdi waAlr~aAHilapi [though I should buy on credit, for more than the current price, the travelling-provision and the camel to be ridden]: (TA:) but the former explanation is the more likely. (Mgh.) inf. n. of zaronaqa. (TK. [See Q. 1, above.]) -A2- Also i. q. EiynapN; (IAar, JK, Mgh, K;) i. e. The buying of a thing from a man on credit, for more than its [current] price: (JK, Fáïk:) or the doing thus, and then selling it to him, or to another, for less than the price for which it was purchased. (TA.) ― -b2- And Increase, excess, or addition; syn. ziyaAdapN. (K.) [For zaronaqapN in this and the following senses, Freytag, in his Lex., has written zaronaq.] ― -b3- And Debt. (K, TA. [In the CK, Ald~iynu is erroneously put for Ald~ayonu: and it is there added, “ as though arabicized from zaronaho; i. e. Al*~ahaba labisa: ” but what this should be I know not, unless it be a mistranscription for Al*~ahabu layosa; for, in Pers., zaro means “ gold, ” and naho is a negative.]) -A3- Also Perfect, or consummate, beauty. (K.) , as some pronounce it, is by others pronounced zaronuwqN, which is of a strange form, [said to be] of the measure faEonuwlN, (IJ, TA,) mentioned by Kr on the authority of Lh: (TA:) [the dual] zuronuwqaAni, (S, Mgh, K,) mentioned by J in art. zrq, the n being regarded by him as augmentative, but by the author of the K as radical, (TA,) also pronounced zaronuwqaAni, (K,) signifies Two pillarlike structures (manaArataAni) constructed by the head of a well, (S, Mgh, K,) on the two sides thereof; (K;) or two walls; or two posts; (Mgh;) across which is placed a piece of wood, (S, Mgh,) called the naEaAmap; (S;) and to this is suspended the pulley by means of which the water is drawn: (S, Mgh:) or two structures like the signs set up to show the way, by the brink of a well, of clay or of stones: (TA:) accord. to the S, (TA,) if of wood, they are called diEaAmataAn: or, as El-Kilábee says, if of wood, they are called naEaAmataAni, and the crosspiece is called the Eajalap, and to this the large bucket is suspended: (S, TA:) pl. zaraAniyqu. (TA.) ― -b2- zuronuwqN also signifies A rivulet; (Sh, Mgh, K;) app. a rivulet in which runs the water that is drawn by means of the zrnwq. (Sh, Mgh,* TA.) i. q. zironiyxN [i. e. Arsenic]; an arabicized word; (K;) as is also the latter [q. v.]. (TA.) A setter-up of what are termed zaronuwqaAni. (TA.) zrnyx [Arsenic;] a well-known kind of stone [or mineral, for it is a metal]; of which there are several species; one species is white [i. e. white arsenic]; and another is red [i. e. realgar, or red arsenic, also called sandarac]; and another is yellow [i. e. orpiment, or yellow arsenic]: (K, TA:) it is an arabicized word from the Pers. [zaroniyxo or zaroniyqo or zaroniYo or zaronaho]. (Msb.) zrY , (S, Msb, K,) or zaraY Ealayohi fiEolahu, (Mgh, TA,) aor. yazoriY, (Msb, TA,) inf. n. ziraAyapN, (S, Mgh, Msb, K, TA,) with kesr, (Msb, TA,) but by some written with fet-h, (TA, [zarAyap, thus in the CK and in one of my copies of the S and in my MS. copy of the K,]) and zaroYN (Msb, K) and zaroyapN (Msb [perhaps a mistranscription for what next follows]) and mazoriyapN and mazoraApN and zuroyaAnN, with damm, (K,) but accord. to the copies of the T and M zarayaAnN; (TA;) and Elyh ↓ tzr~Y, (S, Msb, K,) and Elyh ↓ AzrY, but this is of rare occurrence, (K,) and ↓ AizodaraAhu; (Msb;) He blamed, found fault with, or reproved, (Lth, AZ, S, Mgh, Msb, K,) him, (S, Msb, K,) or his deed; (Mgh, TA;) or was angry with him, with the anger that proceeds from a friend: (S, TA:) and reproached him, upbraided him, or blamed him angrily or severely: (Lth, TA:) and he mocked, scoffed, or laughed, at him; derided him; or ridiculed him. (Msb.) ― -b2- See also 4, last sentence but one. , inf. n. A_izoraA='N, He held it (i. e. a thing, S, Msb, or a case, or an affair, K) in little, or light, or mean, estimation, or in contempt; (S, Mgh, Msb, K;) as also ↓ AizodaraAhu. (Mgh.) And i. q. qaS~ara bihi [app. here meaning (in like manner as it is rendered below in this paragraph) He fell short of that estimation which was required by him, or due to him]; and ↓ AizodaraAhu, i. e. he contemned, or despised, him; [and so, app., ↓ AstzrAhu; (see muzodarK;)] or made him to be contemned or despised; syn. Haqarahu or Haq~arahu. (S, accord. to different copies. [But whether this last explanation be here meant to relate to AzrY bh and AzdrAh or to the latter alone, is not clear.]) He lowered his condition, or estimation. (Ham p. 117.) He brought against him the imputation of a fault, or vice, or the like, ('Eyn, K, TA,) or a thing, or an affair, or an action, whereby he desired to involve him in confusion. (ISd, K, TA.) AzrY biEilomihi and bihi ↓ zaraY, mentioned, but not explained, by Lh, are thought by ISd to signify qaS~ara bihi [app. meaning He fell short of that estimation which was required by, or due to, his knowledge]. (TA.) AzrY Ealayohi: see 1. see 1. : see 1: and see also 4, in two places. see 4. , applied to a skin for water or milk (siqaA='N) [Of middling size;] between small and large. (ISd, K.) Blaming, finding fault with, or reproving, a man; or being angry with him, with the anger that proceeds from a friend; and being displeased with him: thus in a verse of Mejnoon cited voce AisotadaAma: (S, TA:) making no account of a man, and disapproving his conduct. (AA, Msb, TA.) A man who blames, or finds fault with, people [app. much, or habitually]. (K,* TA.) Contemning, or despising; as also ↓ musotazorK. (K, and in some copies of the S.) ― -b2- And [hence,] The lion. (K.) : see the next preceding paragraph. zzm and ziyzimN: see art. zm. zE signifies The moving, agitating, shaking, or putting into a state of motion or commotion, (Lth, S, K,) a thing, (S,) or a tree, (Lth, K,) and the like, (K,) by the wind: (Lth, K:) or any vehement moving or agitating or shaking; or putting into a state of vehement motion or commotion. (K.) You say, zaEozaEotuhu I moved it, agitated it, shook it, &c. (S.) And zaEozaEati Alr~iyHu Al$~ajarapa, inf. n. zaEozaEopN, The wind moved, or agitated, or shook, &c., the tree; as also zaEozaEato bihaA, which may be a dial. var. of the former, or the verb in this case may be made trans. by means of the b because it has the meaning of dafaEato bihaA. (TA.) You say also, zaEozaEahu, inf. n. as above, meaning He moved it, agitated it, shook it, &c., vehemently, desiring to pull it out or up or off, and to remove it. (TA.) ― -b2- [And hence,] zaEozaEotu AlA_ibila (tropical:) I drove the camels roughly, or violently; urged them on. (TA.) It became moved, agitated, shaken, or put into a state of motion or commotion: (S, K:) [or it became moved, agitated, shaken, &c., vehemently:] quasi-pass. of zaEozaEatohu Alr~iyHu. (TA.) ― -b2- [And hence,] tazaEozaEati AlA_ibilu (tropical:) The camels went roughly, or violently, being so driven, or urged on. (TA.) and ↓ zaEozaEaAnN and ↓ zuEaAziEN, (S, K,) the last with damm, (K, TA,) but written by J with fet-h, (TA,) [and so I find it in one copy of the S, but in another copy with damm,] and ↓ zaEozaAEN, (Sgh, K,) A wind that agitates things, shakes them, or puts them into a state of motion or commotion: (S, K, TA:) and ↓ riyHN zuEozuwEN [signifies the same; or] a violent wind. (IJ.) ― -b2- [And hence,] sayorN zaEozaEN (tropical:) An agitating, or a jolting, pace; (S, [but not there explained, though the meaning is there implied,] Sgh, K;) a vehement pace. (L.) [see R. Q. 1]. ― -b2- zaEaAziEu [which is its pl. when it is used as a simple subst.] signifies (tropical:) The calamities, or adversities, of fortune; (K, TA;) like zalaAzilu. (TA.) One says, kayofa A^anota fiY h`*ihi Alz~aEaAziEi (tropical:) How art thou in these calamities, or adversities? so in the L and the Moheet and the A. (TA.) : see zaEozaEN. : see zaEozaEN. ― -b2- Also [Vehement motion, agitation, or shaking;] a subst. from zaEozaEahu as signifying “ he moved it, ” &c., “ vehemently: ” and metaphorically used by Ed-Dahnà in allusion to the *akar. (TA.) : see zaEozaEN. i. q. $id~apN [Vehemence; strength; &c.]. (IB.) ― -b2- A troop, or force, of many horsemen, (K, TA,) in a state of motion or commotion. (TA.) : see zaEoziEN. i. q. faAluw*N [A kind of sweet food: see the latter word]. (IAar, K.) zEb , [aor. ,] inf. n. zaEobN, I pushed, thrust, drove away, or repelled, him, or it, from me. (S, TA.) ― -b2- [Hence,] zaEaba said of a torrent, aor. and inf. n. as above, It was impelled in its several parts, or portions, by the impetus of one part, or portion, acting upon another; in a valley: (S, TA:) [it was, or became, copious, and drove along, one portion impelling another; like ↓ AizolaEab~a:] it ran. (TA.) ― -b3- If you say raEaba with the unpointed r, (S, TA.) or thus and also zaEaba, aor. and inf. n. as above, (TA,) you mean It filled the valley. (S, TA.) And the latter, It filled everything: said of rain. (TA.) And He filled a vessel. (K, TA.) ― -b4- [Hence,] zaEaba AlmaroA^apa, (K, TA,) aor. and inf. n. as above, is a tropical phrase, meaning jaAmaEahaA famalaA^a farojahaA bifarojihi: (TA:) or jaAmaEahaA famalaA^a farojahaA maniy~FA: (K, * TA:) [neither of which explanations needs translation:] but, accord. to some, this is said only of one that is large, or bulky. (TA.) ― -b5- zaEaba Alqirobapa He took up and carried the water-skin, it being full: (K, TA:) he carried it filled; as also zaA^abahaA: (TA:) and both signify he carried it in his bosom: (TA in art. zA^b: [see also 8:]) the former also signifies he was impelled onwards (tdAfE) by it, carrying it, by reason of its weight. (TA in the present art.) ― -b6- zaEaba biHimolihi, said of a camel, (K, TA,) i. q. AisotaqaAma [app. meaning He went right on, straight on, or undeviatingly, with his load]: (TA:) or, as also bihi ↓ AzdEb, he went along with his load oppressed by its weight: or he was impelled onwards (tadaAfaEa) by it: (K, TA:) or mar~a yazoEabu bihi he went along quickly with it: or he went along easily with it; namely, his load. (TA.) ― -b7- zaEaba AlwaAdiY The valley became filled, (K, TA,) so that the several parts, or portions, of the torrent impelled one another. (TA.) ― -b8- zaEaba fiY qayoy^ihi He vomited much, so that one portion [of the vomit] impelled on another. (TA.) ― -b9- zaEabati Alqirobapu i. q. dfEt maA='ahaA [The water-skin propelled its water: or the right reading is probably dafaqato maA='ahaA, i. e., poured forth its water; or poured it forth with vehemence]. (TA.) ― -b10- zaEaba also signifies He cut off, or divided off; and so ↓ AzdEb. (K, TA.) You say, zaEaba lahu mina AlmaAli, and ↓ AzdEb, as also Azdhb, He cut off, or divided off, for him [a portion] of the property, or wealth. (TA.) And zaEabotu lahu zuEobapF mina AlmaAli, and zaEobapF, (S, K, *) and ziEobFA, (K,) I gave to him a part, or portion, of the property, or wealth: (S, K:) or a full, or an ample, or abundant, portion thereof. (TA.) ― -b11- zaEaba Al$~araAba, aor. and inf. n. as above, He drank all the wine, or beverage. (TA.) He was brisk, lively, or sprightly; (K, TA;) and quick. (TA.) ― -b2- He was, or became, angered, or enraged. (K.) ― -b3- tzE~b fiY A^akolihi wa$urobihi He was immoderate in his eating and his drinking; he ate and drank much. (K.) -A2- tzE~b Alqawomu AlmaAla The people, or party, divided among themselves the property, or wealth; (K;) divided it into parts, or portions. (TA.) I carried the thing; took it up and carried it; or carried it off or away; syn. Hamalotuhu: you say, mar~a bihi faA@zodaEabahu [He passed by it and carried it off or away]. (S.) [See also Azdgb.] ― -b2- See also 1, in three places. : see 1, second sentence; and see also art. zlEb. Muchness, copiousness, abundance, or a large quantity or number. (TA.) : see what next follows. : see what next follows. and ↓ zaEobapN A part, or portion, that is given, of property, or wealth; (S, K; *) as also ↓ ziEobN: (K:) or a full, or an ample, or abundant, portion, that is given, thereof; and so zuhobapN. (TA.) [See 1, last sentence but one.] : see what next follows, in two places. A torrent driving along, one portion of it impelling another; (A, TA;) as also ↓ zaEuwbN [but app. in an intensive sense; and ↓ muzolaEib~N, also, has the same, or a similar, meaning]: or the first and ↓ second signify a torrent filling the valley: and the first is also applied to rain, as meaning filling everything. (TA.) ― -b2- Also A guide of the way, one who is a frequent traveller. (S, K.) , (A,) and rimaAHN zaAEibiy~apN, (A, K,) A spear, (A,) and spears, (A, K,) so called in relation to a certain man named Zá'ib (zaAEibN), (A, K,) of El-Khazraj, who made spear-heads: (A:) so says Mbr: (TA:) or (assumed tropical:) the spears thus termed are such as quiver much (Eas~aAlapN), which, when shaken, have a motion like the torrent termed zaAEibN, of which one portion impels another: the Y being that of the rel. n.; to give intensiveness to the signification, as in A^aHomariY~N: (A:) or (tropical:) such that, when they are shaken, their kuEuwb [i. e. knots, or joints, or their internodal portions,] are as though they ran one into another, (K, TA,) by reason of its pliancy: so says As: and this meaning is tropical; for it is from the phrase mar~a yazoEabu biHimolihi meaning “ he went along [impelled by his load, or] easily with his load: ” accord. to another explanation, zAEbY~ applied to a spear means such that, when it is shaken, the whole of it is [in appearance] impelled in its several parts by the impetus of one part acting upon another, as though its hind part ran into its fore part: (TA:) or zaAEibiy~apN signifies spears, (S, TA,) universally. (TA.) You say also sinaAnN zaAEibiY~N (S, TA) A spear-head of Zá'ib. (TA.) : see zaAEibN; and see also art. zlEb. zEj : see 4. ― -b2- Also i. q. Tarada [He drove away, &c.]. (K.) -A2- And [i. q. zaEaqa, meaning] He called, called out, cried out, or shouted. (K.) He disquieted, disturbed, agitated, or flurried, him; (IDrd, S, K;) and removed him from his place: (S, A, Msb, K:) and ↓ zaEajahu signifies the same. (IDrd, K.) You say, A^azoEajotuhu Eano mawoDiEihi, (Msb,) or mino maHal~ihi, (A,) and mino bilaAdihi, (L,) I removed him, or unsettled him, from his place, and from his country. (A, L, Msb.) And it is said in a trad., raA^ayotu Eumura yuzoEiju A^abaA bakorK, meaning I saw 'Omar rousing Aboo-Bekr, and not suffering him to remain still. (TA.) And in another, AlHalifu yuzoEiju Als~iloEapa wayaHomaqu Albarakapa, meaning, accord. to Az, [Swearing] lowers in estimation [the commodity that one desires to recommend thereby and does away with the blessing thereof]: or, accord. to IAth, causes it to be easy of sale and to go forth from the hand of its owner [but does away with the blessing thereof]. (TA.) A_izoEaAjN [is the inf. n.; and as inf. n. of the pass. verb,] signifies [The being disquieted, &c.; and hence,] the quitting of home. (Har p. 392.) He was, or became, disquieted, disturbed, agitated, or flurried; (S, K;) and was, or became, removed, or unsettled, from his place: (S, A, L, Msb, K:) it may be thus used as quasipass. of AzEj: (Kh, Msb:) or it should not be so used: (Msb:) it is, however, agreeable with analogy, as is also ↓ AzdEj: (L:) but the word commonly used in its stead is $axaSa: (L, Msb:) zaEaja in this sense is not allowable. (L.) : see what next precedes. Disquietude, disturbance, or agitation: (K, TA:) a subst. [not an inf. n.] in this sense. (TA.) An unquiet woman, who remains not still, or settled, in one place. (S, A, K.) zEr , (S, A, Msb, K,) aor. , (Msb, K,) inf. n. zaEarN, (S, A, Msb, K,) His hair, (S, A, Msb,) and his plumage, (A,) was, or became, scanty, (S, A, Msb,) and thin; (A;) as also ↓ AzEAr~: (A:) and it (hair, and plumage, K, and fur, TA) was, or became, scanty, and thin; (K, TA;) as also ↓ AzEr~ and ↓ AzEAr~. (K.) ― -b2- Also, inf. n. as above, said of a man, (assumed tropical:) His good things, or wealth, or his beneficence, became scanty, or wanting; he became poor; or he became niggardly. (TA.) ― -b3- And, inf. n. as above, (tropical:) It (the disposition) became evil, or bad: but the verb is seldom used in this sense. (TA.) See zaEaAr~apN. see above. see 1, in two places. inf. n. of 1 [q. v.]. ― -b2- See also zaEaAr~apN. : see A^azoEaru, in two places: ― -b2- and see also the paragraph here following. (assumed tropical:) A man of bad disposition, or illnatured: (S, K:) the vulgar say ↓ zaEirN. (S. [zaEiru Alxuluqi occurs in the TA in art. lZ.]) -A2- A well-known fruit; (S;) the fruit of a well-known tree; (K;) the fruit of a tree, of which there is a red species and a yellow, having a round and hard stone; (Mgh;) a fruit of the desert, in make resembling the nabiq [or fruit of the lote-tree], and in the taste of which is acidity; (Msb;) it may be the wild nabiq: (Msb, voce sidorN:) AA says that the nulok is the zErwr; and IDrd, that the Arabs do not know it: [it is a coll. gen. n.:] the n. un. is with p: (TA:) [the name is now applied to the medlar, or a species thereof: accord. to Golius, the “ mespilum; special. quod genus aronium vocat Dios. i. 169: ”] accord. to ISh, the tree called dulob: (T:) this, says Sgh, is different from what J has mentioned. (TA.) , (S, A, Msb, K,) [respecting the form of which see HamaAr~apN,] and zaEaArapN, (S, A, K,) the latter a vulgar form, (S,) and ↓ zaEarN, (A,) (tropical:) Illnature; excessive perverseness or crossness: (S, Msb, K:) nouns having no corresponding verb: (S:) or the verb is ↓ zaEira, but it is seldom used. (TA.) (tropical:) A man having little wealth. (K, TA.) A man (S) having scanty hair, (S, A, Msb,) and thin: and a bird having scanty and thin plumage: (A:) fem. zaEoraA='u: (A, Msb:) and hair and plumage that is scanty and thin; as also ↓ zaEirN. (K.) ― -b2- (tropical:) A place having few plants, or little herbage; (S, A, K;) as also ↓ zaEirN: (K, TA: in the CK, zaEorN:) pl. [of the former] zuEorN. (TA.) rEf , (S, K,) aor. , (K,) inf. n. zaEofN, (S,) He, or it, killed him on the spot; (S, K;) as also ↓ AzEfhu, and ↓ AzdEfhu; (K;) the last mentioned by As, as syn. with A^aqoEaSahu: (TA:) or cast, or shot, at him, or smote him, so that he died on the spot, quickly: (L, TA:) and killed him quickly. (S.) ― -b2- See also 4. -A2- zaEafa fiY Hadiyvihi He added, or exaggerated, or he lied, in his discourse, or narration. (Mj, L.) see above. ― -b2- AzEf Ealayohi He despatched him; or hastened and completed his slaughter; (El-Khárzenjee, K;) as also ↓ zaEafahu, aor. and inf. n. as above. (TA.) [originally AizotaEafahu]: see 1. , applied to poison, like zuw^aAfN (S, K) and *uEaAfN [meaning Quick in its effect]; and in like manner applied to death: (S:) and ↓ muzoEifN, applied to death, and to a sword, that will not suffer one to linger; killing on the spot; (K;) as applied to a sword, thus expl. by As; as applied to death, expl. by Skr as meaning quick. (TA.) [a pl. of which the sing. is not mentioned,] Places of destruction. (IAar, K.) [Water which the earth imbibes from sand above it, and which, when it reaches what is hard, is arrested thereby,] such as is not sweet. (Ibn-' Abbád, K.) : see zuEaAfN. ― -b2- AlmuzoEifu is also the name of a certain sword, (K, TA,) belonging to 'AbdAllah Ibn-Sebreh, one of the braves of El-Islám; thus accord. to Az: (TA:) or this is with r; (Sgh, K;) and is thus found in the handwriting of Mohammad Ibn-El-' Abbás El-Yezeedee, with a dot beneath the r, to show that it is not z. (Sgh, TA.) The serpent; (K;) as also AlmizoEaAmapu. (TA.) [Accord. to Freytag, mizoEaAfapu Alr~iyqi occurs in the Deewán el-Hudhaleeyeen as meaning The serpent: or the lion.] [See also art. *Ef, passim.] zEfr He dyed a garment, or piece of cloth, with zaEofaraAn [or saffron]. (S, A, Msb, K.) A certain dye and perfume, (TA,) well-known; (Msb, K;) [namely, saffron:] if it be in a house or chamber, the [lizard called] saAm~u A^aboraSa will not enter it: (K:) pl. zaEaAfiru. (S, K.) ― -b2- Also (assumed tropical:) The rust of iron: pl. as above. (K.) A garment, or piece of cloth, dyed with zaEofaraAn [or saffron]. (A, Msb.) ― -b2- [The kind of sweet food called] faAluw*N, (K, TA,) and also called mulaw~aSN and muzaEozaEN. (TA.) ― -b3- (assumed tropical:) A lion of the colour termed warod [or red inclining to yellow]: (S, K:) because its [natural] colour is such: or because having upon him marks of blood. (TA) zEq , aor. , (K,) inf. n. zaEoqN, (TA,) He called out, or cried out. (K, TA.) You say; zaEaqotu bihi, inf. n. as above, I called out, or cried out, to him: (S:) of the dial. of Syria. (TA.) ― -b2- And zaEaqa bidawaAb~ihi, (K,) inf. n. as above, (TA,) He drove away his beasts: (K:) or he called out, or cried out, to his beasts, and drove them away quickly. (TA.) ― -b3- And zaEaqahu, (K,) and zaEaqa bihi, (TA, as from the K,) aor. as above, (K,) and so the inf. n. in both cases, (TA,) He frightened him; as also ↓ AzEqhu: and ↓ A^azoEaquwhu They frightened him: (K:) or they frightened him so that he became brisk, lively, or sprightly: (TA:) or you say, Alxawofu Hat~aY zaEiqa ↓ AzEqhu [Fear affected him so that he became brisk, lively, or sprightly, yet fearful]: accord. to As, one says ↓ A^azoEaqotuhu, and the epithet applied to the object is ↓ mazoEuwqN, differing form rule; but accord. to El-Umawee, one says zaEaqotuhu, and the epithet so applied is ↓ mazoEuwqN. (S.) ― -b4- zaEaqati Alr~iyHu Alt~uraAba The wind raised the dust: or made it to go to and fro: syn. A^avaAratohu, (K,) or A^amaAratohu. (IB.) ― -b5- zaEaqatohu AlEaqorabu The scorpion stung him. (L, K.) ― -b6- zagaqa Alqidora, (K,) aor. and inf. n. as above, (TA,) He put much salt into the cooking-pot; as also ↓ AzEqhA. (K.) -A2- zaEiqa, aor. , (K,) inf. n. zaEaqN; (TA;) and zuEiqa, like EuniYa; and ↓ AnzEq: He feared by night: (K:) but in the T, the restriction to the night is not added; nor is it in the instance of the last of these verbs in the O. (TA.) ― -b2- And zaEiqa, aor. , (S, K, TA,) inf. n. zaEaqN; (S, TA;) and zuEiqa; (K; [but only the former accord. to the TA, as in the S;]) He was, or became, brisk, lively, or sprightly, (S, K,) but with fear; (S;) as also ↓ AnzEq. (S. [This meaning of the last verb is indicated, but not expressed, in the S.]) -A3- zaEuqa, (K,) inf. n. zaEaAqapN (TK) [and zuEuwqapN], It (water) was, or became, bitter, (K, TA,) so that it could not be drunk [by reason of its bitterness, or saltness, or bitterness and saltness, or burning saltness, or intense bitterness or saltness: see zuEaAqN]. (K.) see above, in five places. -A2- A^azoEaquwA Als~ayora [app. for fiY Als~ayori] They made haste [in the journey, or rate of going]. (Ibn-' Abbád, K.) -A3- AzEq also signifies He produced, or fetched out, by labour [in digging], water such as is termed zuEaAq. (TA.) And AzEqwA They, in digging, came upon water such as is termed zuEaAq. (K.) see 1, latter part, in two places. ― -b2- AnzEqt Ald~awaAb~u The beasts hastened, or went quickly. (Ibn-' Abbád, K.) ― -b3- And AnzEq Alfarasu The horse went forward, or before. (Ibn-' Abbád, K.) Fearing, or fearing by night. (K, * TA.) ― -b2- Brisk, lively, or sprightly, (S, K,) but with fear. (S.) [See also mazoEuwqN.] ― -b3- hawolN zaEiqN Vehement terror. (TA.) -A2- biy^orN zaEiqapN A well of which the water is such as is termed zuEaAq. (TA.) [ inf. n. un. of zaEaqa; A call, or cry: pl. zaEaqaAtN.] A disposition to take fright and run away at random. (IF, O, K.) ― -b2- And hence, (IF, O,) as an epithet applied to a mountain-goat, Wont to take fright and run away at random. (IF, O, K.) -A2- Also Salt water: (S:) or very salt water; like HuraAqN: (TA in art. Hrq:) or water that is bitter, (mur~N galiyZN, Lth, O, K, both of which epithets, applied to water, signify the same, TA in art. glZ,) so that it cannot be drunk (Lth, O, K) by reason of its bitterness, or saltness, or bitterness and saltness, or burning saltness, or intense bitterness or saltness: (Lth, O:) used alike as sing. and pl. (TA.) ― -b2- One says also, A^akalotuhu zuEaAqFA, meaning I ate it with so much salt in it that it was bitter. (Lth, O.) See also mazoEuwqN. : see mazoEuwqN. One who drives away the beasts, and cries out after them. (TA.) [See also zaAEiqN.] ― -b2- Applied to a horse, A good goer; or strong to walk, or go: (Ibn-' Abbád, K:) and also (Ibn- ' Abbád) very quick. (Ibn-' Abbád, K.) The young of the qaboj, (Lth, K, TA,) which means the Hajal [or partridge], and [sometimes] the karawaAn [or stone-curlew]: pl. zaEaAqiyqu. (TA.) One who calls out, or cries out, to his beasts, and drives them away quickly: or who drives them, and cries out to them vehemently. (TA.) [See also zaE~aAqN.] Quick: so in the phrase sayorN mizoEaqN [a quick pace or journeying]. (Ibn-' Abbád, K.) And one says also, nazaEa fiY Alqawosi nazoEFA mizoEaqFA, (Ibn- ' Abbád, K,) i. e. [He drew the bow] quickly. (TA.) -A2- It signifies also miqolaAEN tuqolaEu bihi AlA^araDuwna [app. meaning An implement with which the lands, or fields, are broken up]. (Ibn-' Abbád, K.) Frightened; as also ↓ zaEiyqN: (K:) [or frightened so as to be rendered brisk, lively, or sprightly, with fear:] see 1, in two places. [See also zaEiqN.] Applied to a colt, Frightened, and sharp in spirit: (S:) or, applied to a man, sharp in spirit: and, applied to a colt, well fed. (TA.) ― -b2- A^aroDN mazoEuwqapN Land rained upon by vehement rain falling in large drops. (K, TA.) -A2- TaEaAmN mazoEuwqN Food having much salt put in it; (S, K;) as also ↓ zuEaAqN. (TA.) And qidorN mazoEuwqapN A cooking-pot in which much salt has been put. (TA.) zEl , (S, K,) aor. , (K,) inf. n. zaEalN; (S, TA;) and ↓ tzE~l; (K;) He was, or became, brisk, lively, sprightly, active, agile, prompt, and quick; (S, K, TA;) and he exulted, or exulted greatly, or excessively, and behaved insolently and unthankfully, or ungratefully. (TA.) ― -b2- And the former, (K,) inf. n. as above, (TA,) He (a horse) curvetted, pranced, leaped, sprang, or bounded, without his rider. (K.) ― -b3- And He writhed, or cried out and writhed, by reason of hunger. (TA.) ― -b4- [In the modern language, He was, or became, weary: one says, zaEilotu minohu I was, or became, weary of it.] [in the CK erroneously written zAEalahu] It (pasture, and fatness, TA) rendered him [i. e. a beast] brisk, lively, sprightly, active, agile, prompt, and quick. (S, K, TA.) ― -b2- And AzElhu mino makaAnihi He, or it, removed him, or unsettled him, from his place. (Ibn-' Abbád, K.) see 1. Brisk, lively, sprightly, active, agile, prompt, and quick; (S, TA;) as also ↓ A_izoEiylN: (K:) the former is applied in this sense to a horse; and ↓ the latter, as well as the former, to an ass, [i. e. a wild ass,] as meaning brisk, lively, &c., and curvetting, prancing, leaping, springing, or bounding: and the former signifies also exulting, or exulting greatly, or excessively, and behaving insolently and unthankfully, or ungratefully: pl. zuE~alN, applied by Tarafeh to male ostriches. (TA.) ― -b2- Also Writhing, or crying out and writhing, by reason of hunger. (S, K.) Light, or active, (Kr, K,) in spirit and in body: (TA in art. zgl:) accord. to Kr and Ibn-' Abbád, with E and with g: in the “ Mu- sannaf ” of A'Obeyd, with g only. (TA.) Writhing, or crying out and writhing, having no rest; as also ↓ mutazaE~ilN. (TA.) ― -b2- [In the modern language, Weary: (see 1, last sentence:) and having its fem. with p.] : see zaEilN, in two places. : see zaEolaAnu. zEm , (S, Msb,) aor. , (Msb, MS, JM, [not mentioned in the S nor in the K, app. because well known,]) inf. n. zaEomN and zuEomN and zEomN, (S, Msb, K,) the first of the dial. of El-Hijáz, (Msb, TA,) the second of the dial. of [the tribe of] Asad, (Msb,) or Benoo-Temeem, (TA,) and the third of the dial. of some of [the tribe of] Keys; (Msb;) [generally best rendered He asserted; for it mostly relates to a thing not certainly known: or] he said; (S, Msb, K;) as in the phrases zaEamati AlHanafiy~apN [The Hanafees said or asserted, or have said or asserted,] and zaEama siybawayohi [Seebaweyh said or asserted, or has said or asserted]; (Msb;) [and zaEama A^an~ahu ka*aA He said, or asserted, that it was thus;] either truly or falsely: (K:) mostly used in relation to a thing respecting which there is doubt, (Sh, Az, Msb, K,) and which is not certainly known: (Sh, Az, Msb:) or it is mostly used in relation to that which is false, or that respecting which there is doubt, or suspicion: (El-Marzookee, Msb:) or, as those skilled in the language of the Arabs say, in relation to a thing of which the speaker doubts, and does not know whether it may not be false: (Lth:) or zaEama zaEomFA means he related a piece of information not knowing whether it were true or false. (IKoot, Msb.) Hence the saying, zaEama maTiy~apu Alka*ibi [i. e. (assumed tropical:) zaEama is the conveyer, or vehicle, (properly the camel, or beast, that serves as the conveyer,) of lying]. (Msb.) It is said in a trad., biy^osa maTiy~apu Alr~ajuli zaEamuwA [(assumed tropical:) Very evil, or bad, is the man's conveyer zaEamuwA]: i. e., when a man desires to journey to a country, or town, he mounts his camel, or beast, that serves to convey him, and journeys until he accomplishes the object of his want: therefore, that with which the speaker prefaces his speech, and by means of which he attains the object of his desire, when he says zaEamuwA ka*aA waka*aA, is likened to the camel, or beast, by means of which he attains the object of want: for zaEamuwA is [generally] said only in the case of a narration that has no authority whereon to rest, and that contains no proof. (TA.) IKh says that Alz~aEomu is used in relation to that which is discommended; and that its primary signification is said by some of the expositors of the Kur-án to be The act of lying: (TA: [this signification is also given in the K, as being contr. to the first:]) some say that it is metonymically used in this sense: (Msb:) and it is expl. as having this meaning in the Kur [vi. 137], where it is said, faqaAluwA h`*aA lil~`hi bizaEomihimo, i. e. [And they have said, “ This belongeth unto God, ”] with their lying. (Lth, TA.) ― -b2- [Sometimes] zaEamahu signifies He described him, or it. (Har p. 204.) ― -b3- And sometimes zaEama signifies He promised: whence the saying of ' Amr Ibn-Sha-s, taquwlu halakonaA A_ino halakota waA_in~amaA EalaYA@ll~`hu A^arozaAqu AlEibaAdi kamaA zaEamo [Thou sayest, or she says, “ We perish if thou perish: ” but verily upon God lie the means of subsistence of mankind, i. e. it lies upon Him to supply these, as He has promised]. (TA.) ― -b4- Alz~aEomu is used also in the sense of AlZ~an~u: (Msb, TA:) one says, fiY zaEomiY ka*aA [In my opinion it is thus]. (Msb.) [Hence, likewise,] zaEamotaniY ka*aA, (K,) aor. tazoEumuniY, (TA,) Thou thoughtest me to be thus. (K, TA.) Aboo-Dhu-eyb says, faA_ino tuzoEumiyniY kunotu A^ajohalu fiykumu faA_in~iY $arayotu AlHiloma baEodaki biAljaholi [And if thou think me such that I used to be ignorant, or to act ignorantly, among you, know that I have purchased intelligence since I was with thee (baEodaki being for baEoda EahodiY biki) in exchange for ignorance]. (TA. [The meaning of tzEmynY is there indicated by the context.]) ― -b5- It is also used in the sense of AlAiEotiqaAdu: whence the saying in the Kur [lxiv. 7], zaEama A@l~a*iyna kafaruw A^ano lano yuboEavuwA [They who have disbelieved our revelations have believed, or firmly believed, that they shall not be raised from the dead]. (Msb.) ― -b6- Sometimes, also, zaEama is used in the sense of $ahida: as in the saying of En-Nábighah, zaEama AlhumaAmu biA^an~a faAhaA baAridN [app. meaning The magnanimous chief bore witness that her mouth was cool]. (TA.) -A2- zaEama bihi, (S, Msb, K,) aor. (S, Msb) and , (Msb,) inf. n. zaEomN (S, Msb, K) and zaEaAmapN, (S, K,) or the latter is a simple subst., (Msb,) He was, or became, responsible, answerable, amenable, surety, or guarantee, for it; (S, Msb, K;) namely, property. (Msb.) ― -b2- And zaEama, like qatala, (Msb,) or zaEuma, like karuma, (TA,) aor. , inf. n. zaEaAmapN, He was, or became, chief, lord, master, or prince, (Msb, TA,) of a people, (TA,) or EalaY qawomK [over a people]; (Msb;) or spokesman of a people. (TA.) -A3- See also 4, in two places. -A4- zaEima, aor. , (S, K,) inf. n. zaEamN (S, TA) and zaEomN, (TA,) He coveted, or eagerly desired. (S, K.) [Like its syn. TamiEa, it is trans. by means of fiY.] One says, ↓ zaEima fulaAnN fiY gayori mazoEamK, i. e. TamiEa fY gayori maToEamK [Such a one coveted a thing not to be coveted; meaning, a thing of which the attainment was remote, or improbable: see art. TmE]. (TA.) And ' Antarah says, Eul~iqotuhaA EaraDFA waA^aqotulu qawomahaA zaEamFA laEamoru A^abiyka layosa bimazoEami (S,) i. e. I became enamoured of her unintentionally, [or accidentally,] while I was slaying her people; eagerly desiring her love: by the life of thy father, I swear, this is not a [fit] occasion for eager desire: i. e. I can not attain to holding communion of love with thee, [or with her,] any day, while there is this conflict and hostility between the two tribes: (EM p. 222:) layosa bimazoEamK meaning layosa bimaTomaEK : (S:) or, [as some relate it,] zaEomFA warab~i Albayoti layosa bimazoEami [eagerly desiring: by the Lord of the House (i. e. the Kaabeh), &c.]. (TA. [zaEomFA is there expressly said to be thus: but the measure does not require its being so.]) , (K,) inf. n. muzaAEamapN, (TA,) i. q. zaAHama [q. v.]: (K:) the E is a substitute for the H. (TA.) He made a person to be such as is termed zaEiym; (Msb, TA;) as meaning responsible, answerable, amenable, surety, or guarantee. (Msb.) You say, A^azoEamotuka AlmaAla, (Msb,) or Al$~aYo'a, (TA,) I made thee, or have made thee, responsible, &c., (Msb, TA, *) [for the property, or the thing;] i. e. zaEiymFA bihi. (Msb, TA.) -A2- He made one to covet, or eagerly desire. (S, K.) You say, A^azoEamotuhu. (S.) [And A^azoEamotuhu fiY Al$~aYo'i I made him to covet, or eagerly desire, the thing; like as you say, A^aTomaEotuhu fiyhi. See zaEima.] -A3- He obeyed (K, TA) the zaEiym [i. e. chief, lord, or prince]. (TA.) -A4- It (an affair) was, or became, possible. (K.) ― -b2- It (milk) began to become good, or pleasant; [or fit to be drunk;] as also ↓ zaEama, (K,) inf. n. zaEomN. (TA.) ― -b3- AzEmt said of a young she-camel, or of one full-grown, She was thought to have fat in her hump. (IKh, TA. [The TA states it to have been asserted by IKh that the verb is only used in this sense, or (for the passage is ambiguous) in this sense and the first mentioned above.]) ― -b4- Also, (K,) or ↓ zaEamato, (TA, [but this I think to be probably a mistranscription,]) said of the earth, or land, (AlA^aroDu,) It put forth the first of its plants, or herbage. (IAar, K, TA.) i. q. taka*~aba [q. v.]: (S, K:) [it seems here to mean He spoke falsely; and to be trans.; for] a poet says, A^ay~uhaA Alz~aAEimu maA tazaE~amaA [app. meaning O thou asserter of that which thou hast spoken falsely]. (TA. [This hemistich is there cited as an ex. of tzE~m as expl. in the K; and I find no other explanation of this verb.]) They two competed in discoursing of a thing, and differed respecting it: accord. to Z, it means they talked of, or related, zaEamaAt, i. e. [mere assertions, or] stories in which no confidence was to be placed. (TA.) Sh says that Alt~azaAEumu is mostly used in relation to a thing respecting which there is doubt. (TA.) -A2- One says also, tzAEm Alqawomu, meaning The people, or party, became responsible, one for another: and hence, tzAEmwA EalaY ka*aA they leagued together, and aided one another, against such a thing. (TA.) [originally an inf. n. of zaEama, like zaEomN and ziEomN,] is a word used by the vulgar as meaning kiborN [i. e. Pride; and, as often used in the present day, pretension: because implying false, or vain, assertion]. (TA.) and ↓ zaEaAmapN Responsibility, answerableness, amenableness, or suretiship; substs. from zaEama bihi : (Msb:) or the latter is an inf. n. (S, K.) , applied to roasted meat, (K, TA,) Dripping with its gravy; or succulent, and dripping with its juice or fat; (TA;) having much grease, or gravy; quickly flowing [therewith] over the fire. (K.) [inf. n. of un. of zaEama; An assertion; &c.: pl. zaEamaAtN]. One says, h`*aA walaA zaEomataka and wlA zaEamaAtika [meaning This I think, and I think not to be true thine assertion and thine assertions]; A^atawah~amu being understood after lA : these words are used as meaning the rejection of what has been said by the person to whom they are addressed. (K, TA. [In the CK, erroneously, zaEomatika and zaEomaAtika.]) They said also, zaEomapN SaAdiqapN laA=tiyan~aka [i. e. It is a true assertion: I will assuredly come to thee]; using the nom. case : though they said, yamiynFA SaAdiqapF laA^afoEalan~a [i. e. I swear “ a true oath : I will assuredly do ” such a thing]; using the accus. case. (Ks, TA.) And one says, taHaAdavaA biAlz~aEamaAti, meaning They two talked of, or related, each to the other, [mere assertions, or] stories in which no confidence was to be placed. (Z, TA.) (with damm, TA) Mendacious: and veracious: (K:) thus bearing two contr. significations. (TA.) : see the next paragraph. , a fem. epithet, (S, K, &c.,) applied to a she-camel, and to a sheep or goat, Of which one doubts whether there be in her fat or not, (S, K,) and which is therefore felt with the hands, in order that one may know if she be fat or lean: (S:) or a sheep or goat of which one knows not whether there be in her fat or not: (As, TA:) or, as some say, of which men assert that there is in her marrow. (TA.) And, as a fem. epithet, Having little fat: and having much fat: thus bearing two contr. senses: as also ↓muzoEamapN [app. in both senses]: (M, K:) and ↓mazoEuwmapN also signifies having little fat; of which people, when they eat of her, say to her owner, “ Didst thou assert her to be fat? ” applied to a she-camel. (TA.) -A2- Also Impotent in speech; (K;) and so ↓zuEomuwmN. (S, * K.) Responsible, answerable, amenable, surety, or guarantee. (S, Msb, K.) Hence, in the Kur [xii. 72], waA^anaA bihi zaEiymN [And I am responsible for it]. (TA.) ― -b2- Also The chief, lord, master, or prince, or a people; (Msb, K;) or [in the CK “ and ”] their spokesman: (K:) their chief is thus called because he speaks for them; like as he is called qayolN and miqowalN: (Ham p. 705:) pl. zuEamaA='u. (K.) -A2- Also Described; syn. mawoSuwfN. (Har p. 204.) : see zaEamN. ― -b2- Also High, or elevated, rank or condition or state; or nobility. (K.) And Chiefdom, lordship, mastery, or princedom: (IAar, S, K:) [accord. to the Msb, an inf. n. in this sense:] thus expl. by IAar as occurring in the following verse of Lebeed: (TA:) wawitorFA waAlz~aEaAmapu lilogulaAmi taTiyru EadaAy^idu AlA^a$oraAki $afoEFA (S and TA in the present art. and in art. Ed) [The portions of inheritance of the sharers fly away, two together and singly; but the chiefdom is for the boy]: by his saying $afoEFA wawitorFA, he means that the male's share of inheritance is like that of two females [so that he has two portions when the female has one]: but other explanations, those here following, are given of AlzEAmp as used in this verse. (TA. [See also EadiydapN.]) ― -b3- A weapon, or weapons; syn. silaAHN. (S, K.) So, accord. to J, in the verse of Lebeed: for, he says, they used, when they divided the inheritance, to give the weapon, or weapons, to the son, exclusively of the daughter. (TA.) ― -b4- A coat of mail: (K:) or coats of mail: and thus it is expl. by IAar as used in the verse of Lebeed. (TA.) ― -b5- The chief's share of spoil. (K.) ― -b6- And The best and most of the property of an inheritance and the like: (K:) and thus, also, it has been expl. as used in the verse of Lebeed. (TA.) -A2- Also, and ↓ zaE~aAmapN, An animal of the ox-kind; [probably meaning one of the wild species;] syn. baqarapN. (K.) : see the next preceding sentence. A thing, or an affair, -in which no confidence is to be placed; (S, K;) this saying, or asserting, it to be thus, and this saying, or asserting, it to be thus: (S:) [pl. mazaAEimu.] One says, fiY qawolihi mazaAEimu (S, TA) i. e. [In his saying are things in which no confidence is to be placed; or] no confidence is to be placed in his saying. (TA.) And h`*aA A^amorN fiyhi mazaAEimu This is an affair that is not right; (TA;) [wherein are things] respecting which there is dispute. (K, TA.) And zaEama gayora mazoEamK He said that which was not good, or right, or just; and asserted what was impossible. (Msb.) -A2- Also A thing that is, or is to be, coveted, or eagerly desired; syn. maTomaEN. (S, TA.) See two exs. near the end of the first paragraph. : see its fem., with p, voce zaEuwmN. A thing, or an affair, that makes one to covet, or desire eagerly. (TA.) : see its fem., with p, voce zaEuwmN. A serpent. (K.) No confidence is to be placed in him, or it. (So in the TA. [But I incline to think it a mistranscription for fiyhi mazaAEimu. See mazoEamN.]) zgb , aor. , (Msb, K,) inf. n. zagabN; (Msb;) and ↓ zg~b, (JK, S, A, K,) inf. n. tazogiybN; (S;) and ↓ AzgAb~; (K;) It, or he, was, or became, downy; or had upon it, or him, what is termed zagabN meaning as expl. below; (JK, S, K;) in any of its senses: (TA:) said of a young bird, (JK, S, A, Msb,) meaning [as above, or] its zagab [or down] grew forth: (A:) or its feathers were small: and, said of a boy, or a young child, his zagab [or downy hair] grew forth: (Msb:) and ↓ Aizolagab~a is also said of a young bird [in the same sense as the verbs above: (see art. zlgb:) or] as meaning its feathers came forth. (S.) ― -b2- [Hence,] baHorN yazogabu (assumed tropical:) A sea, or great river, that becomes [foaming, or] in a state of commotion, and full. (JK.) see the preceding paragraph: ― -b2- and that here following. , said of a grape-vine, (S, K,) i. e., app., accord. to [J and] F, like A^akorama, but accord. to others of the leading lexicologists it seems to be [↓ Azgb~,] like AiHomar~a; as also ↓ AzgAb~; It produced what resembled zagab [or down], at the knots of the shoots, whence the bunches of grapes would grow: (TA:) this it does when the sap flows in it, (S, K, TA,) and it begins to produce leaves. (K, TA.) ― -b2- A'Obeyd, in applying to the truffles termed banaAtu A^awobara the epithet mzgbp, [written in art. wbr in copies of the K ↓ muzogibapN, and in the T and S and M ↓ muzag~ibapN, but in the present art. in the TA it seems to be indicated that it is probably ↓ muzogib~apN,] signifying having zagab [i. e. down], assigns to it a verb [which may be A^azogabato or ↓ zag~abato or ↓ Aizogab~ato, meaning They had, or produced, a kind of downy substance]. (TA.) He took away, or swept away, [or devoured,] the whole of what was on the table of food: like Azdgf. (TA.) [See also 8 in art. zEb.] see 4, in two places. see 1: ― -b2- and see also 4. : see 1; and see also art. zlgb. [Down:] or the yellow [down resembling] small hairs upon the feathers of the young bird: (S:) or small and soft hair and feathers: or each of these when first coming forth: (A, K:) i. e. (TA) the small and soft hair when it first appears, of a young child, (Msb, TA,) and of a colt [or foal]; (JK, * TA;) and likewise of an old man, when his hair becomes thin and weak; (Msb;) and the feathers when they first appear, (Msb, TA,) of the young bird: (TA:) and small feathers that do not become long nor good: (JK, Msb:) n. un. with p: (TA:) and what remains upon the head of an old man when his hair has become thin. (K.) ― -b2- [Hence,] A^axa*ahu bizagabihi (assumed tropical:) He took it at its commencement, or in its first and fresh state. (JK, K.) And A^axa*ahu bizagabi raqabatihi [lit. He took him by the down of his neck;] meaning (assumed tropical:) he overtook him. (JK.) : see A^azogabu, in three places. : see A^azogabu. and ↓ zugaAbaY The smallest of zagab [or down]: (JK, K:) or something less in quantity than zagab: or something smaller than zagab. (TA.) One says, maA A^aSabotu minohu zugaAbapF (JK, A, K, TA) i. e. (assumed tropical:) [I obtained not from him, or it,] as much as what is termed zgAbp: (L, TA:) or (tropical:) the least thing: (A:) or (assumed tropical:) anything. (K.) : see the next preceding paragraph. [Downy;] having upon it, or him, what is termed zagab; as also ↓ zagibN: fem. of the former zagobaA='u; and pl. zugobN. (TA.) You say faroxN A^azogabu [A downy young bird]: (A:) and firaAxN zugobN [downy young birds]. (S.) And rajulN ↓ zagibN [A downy man]: (JK:) or ↓ rajulN zagibu Al$~aEari [a man having downy hair]. (Msb, TA.) And raqabapN zagobaA='u [A downy neck]. (JK, A, Msb.) And qiv~aA='u A^azogabu (AHn, A, TA) (tropical:) [A species of cucumber] having upon it what resembles the zagab [or down] of fur, which falls off by degrees when they become large, leaving them smooth. (AHn, TA.) [For another epithet of similar meaning, see 4, in three places.] ― -b2- Also (assumed tropical:) A species of fig, (AHn, K,) larger than the waHo$iY~ [or wild], upon which is zagab [or down]: when stripped of this, it comes forth black: it is large, thick, and sweet: but it is a worthless sort of fig. (AHn, TA.) ― -b3- Applied to a horse, Black and white; or white in the hind legs as high as the thighs; syn. A^abolaqu. (K.) And [in like manner] applied to a mountain, Of which the whiteness is intermixed with its blackness; as also ↓ zugabN. (JK, K, TA. [In some of the copies of the K, for mina AljibaAli, we find mn AlHibaAli: that the former is the right reading, contr. to the assertion of Freytag app. based on the explanation in the TK, appears from its being added that the fem.] Alz~agobaA='u is the name of a certain mountain in El-Kibleeyeh; (K, TA;) in some copies of the K, El-Kabaleeyeh. (TA.) , or muzag~ibapN, or muzogib~apN: see 4. zgbr It (a garment, or piece of cloth,) had what is termed zigobir, or zigobur, &c., i. e. ziy^obir [or nap]. (O, K.) , (O and TA, and so in a copy of the K,) or zagobarN, or zigobarN, (as in two different copies of the K,) and zigoburN, (O and TA, and so accord. to a copy of the K,) or zagoburN, (accord. to another copy of the K,) of a garment, or piece of cloth, i. q. ziy^obirN [i. e. The nap: see ziy^obirN, in art. zbr]. (O, K.) [Hence, app., supposing zagobarN to be a dial. var., having the signification expl. above,] A^axa*a Al$~aYo'a bizagobarihi He took the thing altogether, (O, K, * TA,) leaving nothing of it; as also bizaA^obarihi, and bizawobarihi. (O, TA.) zgrd The braying that is reiterated (L, K) in the fauces, or throat, (L,) or in the jawof [meaning chest], (K,) of the camel: (L, K:) an inf. n., of which the verb is zagorada: you say, zagorada AlbaEiyru. (TK.) ― -b2- Hence the zagoradap of women on the occasions of rejoicings. (TA.) [One says, of a woman, zagoradato, more commonly in the present day zagoraTato, meaning She uttered shrill, quavering, or rapidly-reiterated, sounds, or cries of joy: which sounds, or cries, are termed ↓ zagaAriydu, and now more commonly zagaAriyT.] : see above. zgl , aor. , (K,) inf. n. zagolN, (TA,) He, or it, poured it out, or forth, with an impetus, or with force. (K. [See also 4.]) And He, or it, spirted it forth; (K;) as also ↓ Azglhu. (TA.) You say, Al$~araAba ↓ A^azogalotu I spirted forth the wine, or beverage. (JK.) And zagalati AlmazaAdapu mino EazolaAy^ihaA The leathern water-bag poured [or spirted] forth from its spout. (TA.) And zagalati Aln~aAqapu bibawolihaA: see 4. ― -b2- zagala AlA^um~a He (a kid, TA) sucked the mother: (K, TA:) [and ragala is a dial. var. thereof:] so says Er-Riyáshee: or, as in the L, zagalati Albahomapu A^um~ahaA the young lamb or hid overpowered its mother and sucked her. (TA.) , inf. n. A_izogaAlN, He poured it out, or forth. (TA. [And zagalahu app. signifies the same.]) One says, A^azogala mino EazolaA='i AlmazaAdapi AlmaA='a He poured forth, from the spout of the leathern water-bag, the water. (TA.) And mino siqaAy^ika ↓ A^azogilo liY zugolapF, (S,) or mino A_inaAy^ika, (K, [in the CK Azogalo, i. e. Aizogalo, from zagalahu,]) Pour thou out, for me, somewhat (S, K) [or a gulp or mouthful] of milk from thy skin, (S,) or from thy vessel. (K.) See also 1, in two places. One says also, A^azogalati Aln~aAqapu bibawolihaA (S, K) and bihi ↓ zagalato (K) The she-camel ejected her urine (S, K, TA) in repeated small quantities (↓ zugolapF zugolapF), and interrupted it. (S, TA.) And A^azogalati AlT~aEonapu biAld~ami, like A^awozagat [i. e. The wound made with a spear or the like emitted blood in repeated gushes]. (S, K.) ― -b2- A^azogalato waladahaA She suckled her child. (JK, TA.) And Azgl faroxahu He (a bird) fed his young one with his mouth, or bill: (S, K:) [and Argl is a dial. var. thereof.] -A2- A^azogalota, said by 'Ásim to Mis'ar, when the latter was reading, or reciting, to him, and did so incorrectly, means Thou hast become like the zugoluwl, i. e. young infant: mentioned by Z: (TA:) or he said A^azogalota, which is a dial. var. of the former verb. (TA in art. rgl.) i. q. gi$~N [meaning Adulterated, or counterfeit, coin: so in the present day]. (TA.) [See also zugaliY~N.] A mouthful, or the quantity that fills the mouth; of milk [&c.]; heard in this sense by Az from an Arab of the desert; (TA;) a gulp of wine or beverage [&c.]: pl. zugolN [perhaps a mistranscription for zugalN: if not, it is a coll. gen. n.]. (MA.) See 4. ― -b2- The quantity that is emitted, or poured forth, at once, [without interruption,] of urine, (S, K,) &c. (K.) See, again, 4. ― -b3- The quantity that one spirts forth from his mouth, of wine or beverage. (K.) -A2- Alz~ugolapu also signifies The Aisot [i. e. podex, or anus]. (El-Hejeree, K.) [A maker of adulterated, or counterfeit, coin; a meaning indicated in the TA, and obtaining in the present day:] an epithet from Alz~agalu, used by the vulgar and by persons of distinction. (TA.) Light, or active, (Kr, JK, S, K,) in spirit and in body, (IKh, TA,) and quick; an epithet applied to a man: (JK:) mentioned by Kr with E and with g: (TA:) in the “ Musannaf ” of A'Obeyd, with g only. (TA in art. zEl.) ― -b2- Also A young infant: (JK, S, K:) pl. zagaAliylu. (TA.) One says SiboyapN zagaAliylu Little children. (TA.) And kayofa zugoluwluka How is thy little one? (A, TA.) ― -b3- And An orphan. (IKh, TA.) ― -b4- And The young one of the pigeon. (TA.) ― -b5- [Freytag explains it as signifying also “ Pallus ovis, cameli lactens; ” but whether this be intended to express a single meaning is not clear to me: ― -b6- also, on the authority of Dmr, as signifying A man light in respect of dignity and manners: app. as being likened to a young child.] , applied to [the young one of] a camel and [of] a sheep or goat, Persistent in suching. (K.) [without p because applied only to a female,] A woman suckling her child. (JK, TA.) A drinking-vessel that holds a [zugolap i. e.] gulp, or as much as is swallowed at once [of wine or beverage]. (MA.) zf , (K,) or zafafotuhaA, (S,) or zaf~atohaA Aln~isaA='u, (Msb,) aor. , (Msb, K,) inf. n. zaf~N (S, Msb, K) and zifaAfN, (S, K,) or the latter is a simple subst.; (Msb;) and ↓ Azf~hA, (K,) or AzffthA, (S,) or Azf~thA AlnsA='; (Msb;) and ↓ Azdf~hA, (K,) or AzdffthA, (S,) [or Azdf~thA AlnsA=';] A_ilaY zawojihaA; all signify the same; (S, Msb, * K;) i. e. He, [or I,] or the women, sent [or conducted] the bride [with festive parade or pageantry, and generally with music,] to her husband: (Msb, K:) accord. to Er-Rághib, zf~ AlErws is a metaphorical phrase, from zafozafapu Aln~aEaAmi; because she is conducted with joyous alacrity. (TA.) -A2- zaf~a, aor. , inf. n. zafiyfN (S, K) and zaf~N and zufuwfN, (K,) or zafiyfN is a simple subst., (Msb,) said of an ostrich, (S, K,) and of a camel, (S,) &c., (K,) He hastened, or was quick; (S, K;) as also ↓ Azf~: (IAar, K:) accord. to Lh, said of a man and of others; and ↓ Azf~, he says, is the more unusual of the two: (TA:) or zaf~a, aor. , is said, in this sense, of a man: and, accord. to the Mj, said of an ostrich, inf. n. zafiyfN, it means he hastened, or was quick, so that a [sound such as is termed] zafiyf was heard to be produced by his wings: (Msb:) or zaf~N and ↓ A_izofaAfN are like *amiylN [which signifies the going a gentle pace; or a pace above that which is termed AlEanaqu, and above that which is termed Alt~azay~udu]: (K, * TA: [in the CK, Alz~amiyl is put for Al*~amiyl:]) or the first running of the ostrich: (K:) or zafiyfN has this last meaning: (TA:) or signifies the going quickly and with short steps: (Lh, TA:) or the going quickly, with short steps, and quietly. (TA.) You say, zaf~a Alqawomu fiY ma$oyihimo The people, or party, hastened, or were quick, in their walking, or marching, or going along: and hence, in the Kur [xxxvii. 92], faA^aqobluwA A_ilayohi yazif~uwna, (S,) i. e. [And they advanced towards him] hastening, or going quickly. (Fr, TA. [But there are other readings, for which see Bd.]) [Hence also,] one says zaf~a raA^oluhu, meaning (tropical:) He was, or became, light of intellect, lightwitted, or irresolute. (S, Z, TA. [See also art. rA^l]) ― -b2- zaf~a, inf. n. zafiyfN (O, K) and zaf~N, (K,) said of a bird, (O, K,) in his flight, (O,) He cast himself: ('Eyn, O, K:) or he spread his wings: and so ↓ zafozafa [app. in either sense]: (K:) and the latter, he moved [or flapped] his wings in running. (TA.) ― -b3- zaf~ati Alr~iyHu, (S, K,) aor. , (S,) inf. n. zafiyfN and zufuwfN, (TA,) The wind blew along, (S, K,) not violently: (S:) or blew gently and continually: (TA:) and ↓ zafozafat signifies the same: (K, TA:) or the latter, inf. n. zafozafapN, signifies it blew violently: so in the T: or it blew gently: (TA:) or zafozafapN signifies the moaning (Haniyn) of the wind, and its sounding among the trees. (S.) ― -b4- zaf~a, (O, K,) inf. n. zafiyfN, (TA,) said of lightning, It shone, or gleamed. (O, K, TA.) , inf. n. A_izofaAfN, intrans.: see 1, in three places. -A2- Azf~ AlEaruwsa: see 1, first sentence. ― -b2- Azf~hu He made him to hasten, or go quickly; (S, L, K;) namely, a camel, (S, L,) and an ostrich. (S.) ― -b3- [And accord. to Freytag, it occurs in the Deewán el-Hudhaleeyeen as meaning He led him to do light, vain, things.] : see 1, first sentence. ― -b2- Azdf~ AlHimola He carried, took up and carried, or raised upon his back, the load. (Ibn-' Abbád, K.) , (Ibn-' Abbád, A, O, TA,) thus correctly, but in the copies of the K Als~ayoru, (TA,) The torrent found it light to carry (Aisotaxaf~ahu, Ibn-' Abbád, A, O, K), and took it away. (Ibn- ' Abbád, A, O, TA.) , [inf. n. zafozafapN,] said of a man, He walked in a comely manner. (TA.) ― -b2- zafozafapN also signifies The running vehemently. (K.) ― -b3- And A certain manner, or rate, of going, of camels, said to be beyond, or above, what is termed Alxababu. (TA.) ― -b4- Said of a bird: see 1, latter part. ― -b5- And zafozafat said of the wind: see, again, 1, latter part. The inf. n. signifies The wind's putting in motion the dry herbage, and making a sound therein: (K, TA:) you say, of the dry herbage, zafozafatohu Alr~iyHu [The wind put it in motion, &c.]. (TA.) ― -b6- The inf. n. signifies also The noising, or noise-making, of a procession, or company of men riding or walking along. (IDrd, K.) ― -b7- And The sounding of an arrow when it is twirled round upon the nail [of the left thumb: see dar~a Als~ahomu, in art. dr]. (TA.) ― -b8- It is related in a trad., that the Prophet said to a woman, maA laki tuzafozafiyna, (O, K, TA, in some copies of the K tuzafozifiyna,) with damm to the first letter; (K) to which she replied “ The fever, may God not bless it; ” and he said “ Revile not thou the fever, for it does away with the sins of the sons of Adam like as the blacksmith's skin with which he blows his fire does away with the dross of the iron: ” (O, TA:) the meaning is, [What aileth thee] that thou art made to tremble, or quake? (turoEadiyna: O, K, TA: in some copies of the K turoEidiyna:) [see also mazofuwfN:] or it is with fet-h to the t, (O, K, TA,) i. e. tazafozafiyna [for tatazafozafyna, from ↓ tazafozafato], (O,) meaning, that thou tremblest, or quakest? (O, K:) or it is with kesr to the [latter] z, [tuzafozifiyna,] meaning, that thou moanest, as does he who is sick: (TA:) or, as some relate it, it is with r [in the place of the z, i. e. tuzaforifiyna, having the second of the meanings expl. above in this sentence, or nearly so]. (K.) : see the next preceding paragraph, last sentence. Small feathers of the ostrich, (S, K,) and (S, in the K “ or ”) of a bird (S, K) of any kind: (K:) or small feathers, like down, beneath the thickset feathers: (IDrd, O, TA:) accord. to some, only of the ostrich: (O, TA:) [pl., app., zifaAfN: see zafaAzifu.] One says A^aloyanu mino zif~i Aln~aEaAmi [More soft than the small feathers of the ostrich]. (TA.) (tropical:) A time; one time; syn. mar~apN: (K:) one says, jiy^otuhu zaf~apF, or zaf~atayoni, (tropical:) I came to him once, or twice. (TA.) A single act of zafiyf [i. e. hastening, or going quickly]. (TA. [This seems to be the primary signification.]) A company, or congregated body, of men. (O, K.) Hence the saying of the Prophet to Bilál, on the occasion of the marriage of Fátimeh, A^adoxili Aln~aAsa EalaY~a zuf~apF zuf~apF, meaning Bring thou in the people to me company after company. (O, TA.) , in a male ostrich, The quality of having abundant and dense zif~, i. e. small feathers. (S, K.) : see zafozafN. ― -b2- Hence it is applied to a she-camel, as being likened to an ostrich in her quickness; (TA;) meaning [Quick: or] good in pace, and quick. (Ham p. 750.) And Alz~afuwfu is the name of a certain horse that belonged to Noamán Ibn-El-Mundhir. (O.) ― -b3- Also A twanging bow. (TA.) (S, K) and ↓ A^azaf~u and ↓ zif~aAniY~N, (Ibn-'Abbád, K,) or ↓ zif~aAnN, without Y, (L, TA,) Quick, (Ibn-'Abbád, S, L, K,) like *afiyfN, (S,) and light. (L, TA. [In the CK the explanation is omitted.]) -A2- It is also an inf. n.: (S, K, &c.:) or a simple subst. (Msb.) [See 1, in several places.) : see the next preceding paragraph. : see the next preceding paragraph. and ↓ zafozaAfN [the latter of which is omitted in the CK] A wind that blows violently, with continuance; as also ↓ zafozaAfapN, (K, TA,) or zafozafapN: (CK:) or ↓ zafozaAfapN and zafozafN a wind making a moaning (Haniyn), and sounding among the trees: (S:) or zafozafN a quick, or swift, wind: or zafozafapN and ↓ zafozaAfapN and ↓ zafozaAfN a violent wind, having a zafozafap, i. e. sounding: the pl. of zafozafN is zafaAzifu. (TA.) ― -b2- Also, (i. e. the first and second words,) Light [in motion or action]. (Ibn-'Abbád, K.) ― -b3- And The ostrich; (K;) so called because of his lightness of pace; or because of his zafozafap, meaning his moving [or flapping] of his wings when running; (TA;) and so ↓ zafuwfN. (K.) , and with p: see the next preceding paragraph, in five places. pl. of zafozafN. ― -b2- It is also used by a Hudhalee poet [app. referring to birds] as meaning *awaAtu zifaAfK [i. e., supposing zifaAf to be pl. of zif~N, agreeably with analogy, Having small, downy, feathers]. (TA.) [ act. part. n. of zaf~a in the phrase zaf~a AlEaruwsa: fem. with p: pl. of the latter zawaAf~u. Hence,] zaHafato zawaAf~uhaA, a phrase mentioned by Lh, meaning All~awaAtiYzafafonahaA [i. e. The women who conducted her to her husband walked along gently]. (TA.) A male ostrich having abundant and dense zif~, i. e. small feathers. (S, K.) ― -b2- See also zafiyfN. A [vehicle of the kind called] miHaf~apN in which, or upon which, the bride is sent [or conducted] to her husband. (Kh, S, K.) [ pass. part. n. of zaf~a in a sense not mentioned, and perhaps not used. Hence,] baAta mazofuwfFA a phrase meaning bAt tuzafozifuhu Alr~iyHu [i. e. He passed the night made to tremble, or quake, by the wind]. (TA.) zft He smeared a receptacle [such as a wine-skin and a wine-jar] with zifot. (Msb.) [Pitch: or tar: or a sort of pitch: or crude pitch:] i. q. qaArN: (A, Mgh, K:) or qiyrN: (Msb:) or qaTiraAnN: (A, Msb:) or it is like qiyrN: (S:) it is not the qiyr with which ships are smeared, but [like this inasmuch as] it is also a black substance, with which wine-skins are seasoned; for the qyr of ships dries upon them, whereas the zft of skins does not dry: (TA:) or [crude pitch; i. e.] a produce of the pine, or pitch-tree; which is of two sorts, moist and dry; the latter being either cooked, or congealed of itself; such as flows of itself from the trees is called zft; such as is prepared by cooking, and art, qaTiraAnN. (TK.) [See also kuforN: and see De Sacy's “ Abd-allatif, ” p. 273.] ― -b2- Also, (K, * TA,) i. e. zifotN, (TA,) [not muzaf~atN, which Freytag has supposed to be here intended in the K, and not without some reason, for the passage is ambiguous,] A certain medicine; (K, TA;) a thing that comes forth from the earth, [app. a sort of bitumen, perhaps another name for qaforN yahuwdiY~N bitumen Judaicum, or Jew's pitch,] that is an ingredient in medicines: not the zft commonly known. (TA.) Smeared with zifot; (S, A, * Mgh, K;) applied to a wine-skin, (A,) or a vessel, or receptacle for wine; i. q. muqay~arN. (TA.) The receptacle thus termed quickly occasions alteration [or fermentation] in the wine [contained in it]. (Mgh.) You say jar~apN muzaf~atapN A jar smeared with zifot. (S.) And it is said in a trad., nahaY Eani Almuzaf~ati [He forbade the use of that skin, or vessel, which is smeared with zft, for the beverage called nabiy*]. (TA.) zfr , aor. , (S, K,) inf. n. zafiyrN (S, A, K) and raforN (K) and A_izofiyrN, (M, [like A_iroziyzN, app. an inf. n., or perhaps a simple subst.,]) He drew in his breath to the utmost, by reason of distress: (S:) it originally signifies he drew back his breath vehemently, so that his ribs became swollen out: (Er-Rághib:) zafiyrN is the beginning of the cry of the ass, (Lth, S, A, Er-Rághib,) and of the like, (Lth,) and is generally used in this sense; (Er-Rághib;) and $ahiyqN is the ending thereof; (Lth, S, A, Er-Rághib;) for the former is the drawing in of the breath, and the latter is the sending it forth: (Lth, S:) or the verb signifies he sent forth his breath, after prolonging it: (M, K:) or he sent forth his breath with a prolonged sound: [i. e., he sighed, or uttered a long sigh, or sighed vehemently; or he groaned:] or he filled his chest, by reason of grief, and then sent forth his breath: (TA:) or he breathed, raising his voice, like one moaning, or in grief. (Har p. 20.) ― -b2- [Hence,] zafarati Aln~aAru (assumed tropical:) The fire made a sound to be heard from its burning, or its fierce burning: (K:) and this [sounding] is termed zafiyrN. (TA.) [See also HadomN; where zaforN, its inf. n., is expl., on the authority of AZ, as signifying The flaming, or blazing, of fire.] And AlbaHoru yazofiru bitamaw~ujihi (tropical:) [The sea makes a roaring by its tumultuousness]. (A, TA.) ― -b3- zafarati AlA^aroDu (assumed tropical:) The land put forth its plants, or herbage. (TA.) -A2- zafara, aor. , (S, A, K,) inf. n. zaforN; (S, K;) and ↓ Azdfr; (S, K;) He carried, (S, A, K,) a thing, (K,) or a load, or burden, (S, A,) as, for ex., a filled water-skin. (TA.) You say, yazofiruwna Eanohu AlA^avoqaAla [They bear, or carry, or take off from him, and carry, his burdens]. (A.) ― -b2- He drew, (K, TA,) and carried, (TA,) water. (K, TA.) see the next paragraph. occurs in the Saheeh of El-Bukháree as meaning taxab~aTa [q. v.]: but El-Jelál says, in the Towsheeh, that this is not known in the language of the Arabs. (MF.) -A2- [Freytag explains it as meaning He ate fat food, breaking the fast; like ↓ zf~r; (which latter generally means, in the present day, he rendered greasy;) but this I believe to be post-classical. See De Sacy's Chrest. Ar., sec. ed., i. 270.] see 1, near the end of the paragraph. A load, or burden, syn. HimolN, (S, A, K,) on the back, (K,) or on the head, that is heavy, and in consequence of which the bearer breathes vehemently, or groans (yazofiru): (A:) pl. A^azofaArN. (S, A.) ― -b2- A [water-skin of the kind called] qirobap: (S, K:) a skin in which a pastor carries his water: pl. as above. (TA.) ― -b3- The apparatus of a traveller, (K,) comprising the water-skin &c. (TA.) ― -b4- A lamb; syn. HamalN: so in the Bári'. (K.) This signification and that of HimolN are both correct. (TA.) A prop of a tree. (K, TA.) -A2- [In modern Arabic, it means Grease, greasy food, or flesh-meat: app. from the Pers. zafaro or zafor, signifying “ filth: ” and hence, obscenity. Hence also the vulgar epithet zifir (app. for zafirN), meaning Greasy: and foul, or filthy: and obscene. See 5.] (tropical:) A sea, (K,) that makes a roaring, (yazofiru,) by reason of its tumultuousness. (TA.) ― -b2- (tropical:) A river containing much water, (K,) so that it resembles a sea. (TA.) ― -b3- (tropical:) A large gift, (K,) as likened to a sea. (TA.) ― -b4- (tropical:) A liberal man; likened to a sea that makes a roaring, (yazofiru,) by reason of its tumultuousness; (A;) as also ↓ zaAfirapN. (TA.) ― -b5- One who carries loads, or burdens; meaning, who has strength to carry water-skins. (K.) [See also zaAfirapN.] ― -b6- (assumed tropical:) One who has power to bear responsibilities. (Sh, S. *) ― -b7- Hence, (assumed tropical:) A lord, master, chief, or the like: (S:) or, for the same reason, a great lord, or the like; (TA;) as also ↓ zaAfirapN. (K, TA.) ― -b8- (assumed tropical:) A courageous man. (K, * TA.) ― -b9- (assumed tropical:) A lion. (K.) ― -b10- See also zaAfirapN, in three places: ― -b11- and zafiyrN. A drawing-in of the breath to the utmost, by reason of distress: (S:) [or a drawing-back of the breath vehemently, so that the ribs become swollen out: (see 1:)] or an emission of the breath after prolonging it; as also ↓ zuforapN and ↓ muzodafarN and ↓ muzaf~arN, (K, TA,) or ↓ muzofarN, (as in a copy of the K,) and ↓ muzaf~arapN: (CK, but omitted in the TA and in my MS. copy of the K:) [or an emission of the breath with a prolonged sound; i. e., a sigh, or a long or vehement sigh; or a groan: or an emission of the breath after filling the chest with it by reason of grief: (see, again, 1:)] pl. zafaraAtN, because it is a subst., not an epithet; but sometimes, by poetic license, zaforaAtN. (S.) El-Jaadee says, yarojiEo EalaY diq~apK walaAhaDami xiyTa EalaYzaforapK fatam~a walamo meaning As though he were sewed up after a drawing-in of the breath to the utmost, by reason of distress, so that he seemed to be constantly so drawing in his breath, on account of the largeness of his belly, [and did not become restored to slenderness nor lankness of the belly.] (S.) And another says, fatasotariyHu Aln~afosu mino zaforaAtihaA [And the soul finds rest from its drawing-in of the breath to the utmost, by reason of distress; or from its sighs, &c.]. (S.) ― -b2- Also, ↓ all the words above mentioned, [A man] breathing [in the manner above described]; syn. mutanaf~isN; [unless this be a mistranscription for mutanaf~isN meaning the place of (such) breathing; as seems probable from the forms of more than one of these words, and from what follows, and also from an explanation of muzodafarN, below.] (K, TA.) ― -b3- Also zaforapN (K, TA) and ↓ zuforapN (S, K, * TA [but not the other words mentioned above, as is implied in the CK,]) The middle (S, K) of a thing, (K,) or of a horse: (S:) or the chest, or belly: pl. of the former, zafaraAtN. (TA.) One says, ↓ A_in~ahu laEaZiymu Alz~uforapi Verily he is great in the middle: (S, TA:) or in the chest, or belly. (TA.) ― -b4- One says also, of a camel, or other beast, maA A^a$ad~a zaforatahu, meaning How strong is the knitting together of his joints! (TA.) : see zaforapN, in four places. A calamity; a misfortune; (S, K;) as also ↓ zufarN. (TA.) One who [carries or] helps to carry loads, or burdens: (TA:) and zawaAfiru [pl. of ↓ zaAfirapN] female slaves that carry water-skins (S) or [other] loads, or burdens. (TA.) ― -b2- See also the next paragraph. : see what next precedes. ― -b2- Also (assumed tropical:) A bulky camel; (K;) and so ↓ zufarN: (Sgh, K:) because he carries loads, or burdens. (TA.) ― -b3- (assumed tropical:) The kaAhil [or withers, or upper portion of the back, next the neck,] with what is next to it. (TA.) [Because loads are borne upon it.] ― -b4- (assumed tropical:) The side, or angle, (rukon,) of a building, (K,) upon which it [mainly] rests, or is supported: pl. zawaAfiru. (TA.) [Hence the expression] limajodihimo zawaAfiru (tropical:) Their glory has props that strengthen it. (A, K. *) ― -b5- (tropical:) A man's aiders, or assistants, (S, TA,) and his kinsfolk, or tribe, syn. Ea$iyrap, (S, A, K,) as also zawaAfiru; because they bear his burdens: (A:) his aiders, or assistants, and particular friends. (TA.) You say, humo zaAfiratuhumo Einoda Als~uloTaAni (tropical:) They are the persons who undertake and perform their business with the Sultán. (S.) And qawomihi ↓ huwa zaAfiru, and zaAfiratuhumo, also, Einoda Als~uloTaAni, (tropical:) He is the chief of his people, and the bearer of their burdens, with the Sultán. (A.) See also zufarN, in two places. ― -b6- (assumed tropical:) A company, or congregated body, (K,) of men; (TA;) as also ↓ zufarN. (K, * TA.) ― -b7- (assumed tropical:) An army; or a collected portion thereof; or a troop of horse; syn. katiybapN, as also ↓ zufarN. (K.) ― -b8- (tropical:) [A rib: pl. zawaAfiru.] You say farasN $adiydu Alz~awaAfiru (tropical:) A horse having strong ribs. (A.) ― -b9- (tropical:) A bow: (K:) pl. zawaAfiru: (A:) so called as being likened to a rib: (TA:) [or perhaps from its sound.] ― -b10- (assumed tropical:) The part of an arrow exclusive of the feathers: (S, K:) or the part exclusive of two thirds, next the head: ('Eesà Ibn-'Omar, S, K:) or the part from a little below the head to the head: (ISh:) or about a third part of an arrow, and of a spear. (TA.) [Perhaps so called from its sound.] -A2- A^um~u zaAfirapKa The baborap [or female of the babor]. (T in art. Am.) A horse large in the sides: (K:) or in the ribs of the sides: or in the chest, or belly: or in the middle: (TA:) pl. zuforN. (K.) ― -b2- Alz~aforaA='u, used as a subst., The pudendum; like AlmaEoTaA='u; syn. Als~awo'apu. (IAar, TA in art. mET.) , or muzofarN, and muzaf~arapN: see zaforapN, in two places. A beast, (K,) or camel, (TA,) having his joints strongly knit together. (K, TA.) You say also, huwa mazofuwru Alxaloqi [He is strongly compacted in make]. (TA.) The part of the breast (juw^ojuw^) of a horse from which the breathing termed zafiyr [see 1] proceeds. (AO, O, K.) ― -b2- See also zaforapN, in two places. zfl [whether with or without tenween is not shown; but accord. to general opinion, a word of this measure, if not an epithet, is perfectly decl., i. e. with tenween;] Anger; and sharpness, or hastiness of temper. (K.) A company, or collection, (S, K, TA,) of men, and of camels: (TA:) and ↓ A^azofalaY is like A^ajofalaY, (S,) syn. therewith, (K,) signifying a collection, or an assemblage, of any things. (TA.) One says, jaAw^uwA biA^azofalatihimo (Fr, S, TA) and biA^ajofalatihimo (Fr, TA) They came with their company. (Fr, S, TA.) And jaA=w^uwA A^azofalapF and A^ajofalapF They came in a company. (Fr, S and K * in art. jfl.) : see the next preceding paragraph. i. q. xif~apN [Lightness, levity, &c.]: (Sb, S, K:) so in the saying, A^axa*otuhu A_izofal~apN [Lightness, or levity, &c., seized him, or affected him]. (Sb, S.) zfn , (TA, and Har p. 124,) aor. , (TA,) inf. n. zafonN, (TA, Har,) in its primary acceptation, He pushed, or thrust, or he pushed, or thrust, away, (TA, Har,) vehemently: and he struck [or kicked] with the leg, or hind leg. (Har.) You say, danawotu minohu fazafananiY I approached him, and he pushed me, or thrust me, from him. (TA.) And huwa yazofinu AlmaTiY~a He drives, or urges on, the saddlecamel. (TA.) And Alr~iyHu tazofinu Als~aHaAba and Alt~uraAba [The wind drives along the clouds and the dust]. (TA.) And AlA^amowaAju tazofinu Als~afiynapa [The waves drive along the ship]. (TA.) And AlmuHotaDaru yazofinu binafosihi, i. e. [He who is at the point of death] urges on his soul. (TA.) -A2- And zafana, aor. , (S, Mgh, Msb, K, in the CK ,) inf. n. zafonN (S, Mgh, Msb) and zafanaAnN, (TA,) He danced; (S, Mgh, Msb, K;) and played, or sported. (TA.) It is said in a trad. of Fátimeh, kaAnato tazofinu liloHasani She used to dance to El-Hasan. (TA.) : see what next follows. A covering which they make over their flat house-tops to protect them from the heat and dew of the sea; (K;) of the dial. of 'Omán; and ↓ zafonN is a dial. var. thereof. (TA.) ― -b2- And Straight and slender palm-branches stripped of their leaves [and cut to certain required lengths], conjoined, one to another, [side by side, by means of split pieces of such branches passing through holes punched in the former,] like the woven mat: (K:) [of such are made chests for cooking utensils and provisions &c.:] of the dial. of Azd. (TA.) , applied to a she-camel, i. q. zabuwnN [That pushes, or thrusts, or that pushes, or thrusts, away, or that kicks, or strikes, and pushes, &c., her milker with her hind leg, or with her stiflejoint; or that is wont, or accustomed, to do so]: or lame; as also ↓ zaAfinapN; (K;) as though she danced in her gait, in consequence of lameness. (TA.) A dancer: [whence] one says, AlS~uwfiy~apu zaf~aAnapN jaf~aAnapN The Soofees are dancers, providers of food with their jafanaAt [or bowls, which many of them, leading a mendicant-life, as darweeshes, are in the habit of always carrying with them]. (TA.) : see zafuwnN. ― -b2- Also A woman that suffices her man, or husband, in respect of the means of jimaAE. (K.) (S, K) and ziyfan~N (K) Tall; (K;) and strong; (S, K;) and some add, light, or active. (TA.) [In one copy of the S, I find it written zayofan; which its measure in poetry shows to be wrong.] , applied to a she-camel, Swift, (K,) and light, or active: IJ says that it is app. of the measure fayofaEuwlN, from Alz~afonu [as meaning “ the act of dancing ”]; or it may be a quadriliteralradical word: IB says that dayodabuwnN [which see in art. ddn] is similar to it. (TA.) ― -b2- Also, applied to a bow, That makes a sound, or sounds, in consequence of being put in motion: and in this sense it is said by IJ to be of the measure fayofaEuwlN, from Alz~afonu. (TA.) A man in whom is motion, or commotion: and rajulN A_izofan~apN A man in a state of motion, or commotion: mentioned by Sb, and expl. by Seer. (TA.) zq , said of a bird, aor. , (S, M, Msb,) inf. n. zaq~N; (M, Msb, K;) and ↓ zaqozaqahu, (IDrd, M,) inf. n. zaqozaqapN; (K;) It fed its young one (S, M, K) with its mouth [or bill]; (S, M; *) it ejected food [from its bill] into the mouth of its young one. (IDrd, TA.) ― -b2- [Hence,] one says, maA zilotu A^azuq~uhu biAlEilomi (tropical:) [I ceased not to instil into him, or to nourish him with, knowledge, or science]. (TA.) -A2- zaq~a bisaloHihi, mostly said of a bird, (M,) or zaq~a bi*aroqihi, said of a bird, (TA,) aor. as above, (M,) and so the inf. n.; (M, K, TA;) and ↓ zaqozaqa, (M, TA,) [bisaloHihi or] bi*aroqihi, (TA,) inf. n. zaqozaqapN; (K;) He cast forth his excrement; (M;) it (a bird) muted, or dunged. (M, K, TA.) , (M, TA,) inf. n. tazoqiyqN, (S, TA,) He stripped off a hide, or skin, by commencing from the head, (S, M, TA,) in order to make of it a ziq~ [q. v.]. (M, TA.) The doing thus is different from the mode now practised. (S.) , inf. n. zaqozaqapN: see 1, above, in two places. ― -b2- [As inf. n. of the same verb,] zaqozaqapN also signifies A bird's uttering its cry, or voice, at dawn: (Lth. K:) or it is a word imitative of the cry, or voice, of the bird; (M, TA;) and he who thus explains it does not restrict it by adding “ at dawn. ” (TA.) ― -b3- Also [as an onomatopæia] A weak laughing. (Ibn-'Abbád, K.) ― -b4- And The being light, or active, (K, and Har p. 375,) and quick. (Har ibid.) ― -b5- Also a word of the dial. of Kelb, app. meaning The being quick in speech, (Ibn-'Abbád, K, TA,) and making one part thereof to follow close upon another. (Ibn-'Abbád, TA.) ― -b6- And The dancing a child; (Lth, S, M, K;) as also ziqozaAqN, [which is likewise an inf. n. of the same verb,] (Lth, M, K,) with kesr. (K.) one of the names of Wine: (Moheet, K: *) pl., as in the Moheet, ziqaqapN; but accord. to the K, zaqaqapN. (TA.) [A skin for holding wine &c.:] any receptacle, consisting of a skin, that is used for wine and the like: or, as some say, not thus called unless it be stripped off from the part next the animal's neck: or, accord. to AHn, one in which wine is conveyed: (M:) or a skin for water or milk; syn. siqaA='N: (S, K:) or a skin of which the hair is clipped, not plucked out, (Lth, K,) for wine and the like, (Lth,) or for wine &c.: (K:) or a receptacle, (ZarofN, Msb, and Har p. 335,) of skin, in which are put clarified butter and vinegar and wine: (Har ibid.:) or, as some say, a Zarof smeared with zifot: (Msb:) AHát says that it is such as is smeared with zifot or with qiyr: (TA:) pl. (of pauc., S) A^azoqaAqN (S, M, Msb, K) and A^azuq~N, mentioned by El-Hejeree, (M,) and (of mult., S) ziqaAqN (S, M, K) and zuq~aAnN [in the CK erroneously written ruq~AqN]. (S, M, Msb, K, TA.) A certain small bird; (K;) a certain aquatic bird, that remains still until it is almost seized, and then dives, and comes forth far off: pl. zuqaqN. (M.) : see zaq~aAqN. A sik~ap [meaning street]: (S, K:) or [rather a by-street, or lane;] a narrow Tariyq [here meaning street], (M,) less than a sik~ap, (M, Mgh, Msb,) whether a thoroughfare or not: (Mgh, Msb:) masc. (S, Msb) and fem.: (S, Msb, K:) Akh says that the people of El-Hijáz make AlT~ariyqu and AlS~iraATu (S, Msb) and Als~abiylu (S) and Als~uwqu and Alz~uqaAqu (S, Msb) and Alkal~aA='u, which is the market of El-Basrah, (S,) fem.; and Temeem make them masc., (S, Msb,) i. e. all of these: (S:) pl. [of pauc., but also used as a pl. of mult.,] A^aziq~apN (S, M, Mgh, Msb, K) and [of mult.] zuq~aAnN. (Sb, S, M, K.) mano hadaYzuqaAqFA, occurring in a trad., means He who has guided the erring and the blind to his way. (TA.) ― -b2- [Hence,] Alz~uqaAqu [The strait of Gibraltar;] the passage of the sea between Tanjeh and El-Jezeereh el-Khad- rà, in the west, (K, TA,) by El-Andalus; called zuqaAqu sabotapa. (TA.) The maker of the [kind of skin called] ziq~. (TA.) -A2- Also, as in the copies of the Moheet and the A [and in the JK], or ↓ zaqaAqN, like saHaAbN, accord. to the K, but the former is probably the right, (TA,) One who drinks water (Moheet, A, K) at the table, (Moheet, K,) while having food in his mouth. (Moheet, A, K.) [As shown in the A, it is an epithet applied to a greedy man.] Light, or active, in her walk; (K, TA;) applied to a woman. (TA.) A ram skinned from his head to his hind leg; (Lh, TA;) as also ↓ mazoquwqN: (Lh, K, TA:) contr. of muraj~alN (TA) and of marojuwlN. (K, TA.) ― -b2- And A skin of which the hair is clipped, not cut off. (K, TA.) ― -b3- And hence, as being like such a skin, (assumed tropical:) A head of which all the hair is cut off. (K, * TA.) And (assumed tropical:) A man having all the hair of his head cut off. (TA.) ― -b4- muzaq~aqapN A large she-camel: (Ibn-'Abbád, K:) or a she-camel whose skin is filled with fat after her fleshiness. (En-Nadr, TA.) : see the next preceding paragraph. Any work that is accomplished quickly. (K.) zqb , (JK, S, K, *) and fiYAlkuw~api, (TA,) He made him (a field-rat, S, TA) to enter [into his hole, and into the aperture in a wall]. (S, K, TA.) -A2- See also 7. , (AZ, TA,) inf. n. tazoqiybN, (AZ, K, TA,) He (the bird called muk~aA=') sent forth his voice, or cry. (AZ, K.) He entered (T, S, K) into his hole, (JK, S, K,) said of a field-rat; (JK, S;) as also ↓ zaqaba; (K;) or into a thing; as also Anzbq: (T, TA:) or he entered into it and concealed himself. (IKtt, TA in art. nms.) , (K,) and TariyqN zaqabN, (Lh, S,) [in which the latter word may be either a substitute for the former or an epithet,] A narrow road or way: (Lh, S, K:) pl. zuqubN: (TA:) and n. un. with p; or this and the pl. are alike. (K, TA.) The phrase maTaAribN zaqabN occurs in a verse of Aboo-Dhu-eyb cited voce maTorabN; [the former word being with tenween for the sake of the measure;] or, as some relate it, zuqubN: (S, TA:) in this instance, zqb is a substitute for mTArb: or, accord. to A'Obeyd, mTArb signifies narrow roads or ways, and zqb signifies narrow: (TA:) or TariyqN zaqabN signifies an obscure narrow road or way. (JK.) ― -b2- One says also, ramayotuhu mino zaqabK, meaning I threw, or shot, at him, or it, from a near spot. (JK, K.) zqm is syn. with laqomN [The act of gobbling a thing; i. e. eating it quickly, and hastily; or drawing it with the mouth, and eating it quickly: or swallowing it: (see also 5 and 8:)]: (AA, K, TA:) or laqomN $adiydN [vehement gobbling; &c.]: (TA:) you say, zaqamahu, aor. , inf. n. zaqomN, meaning laqimahu [He gobbled it; &c.]. (TK.) [And par- ticularly] The eating what is termed Alz~aq~uwm, as meaning a certain food in which are dates and fresh butter: (S:) [or so zaqomu zaq~uwmK; for] you say, ↓ zq~m, inf. n. tazoqiymN, he ate Alz~aq~uwm; as also zaqamahu, inf. n. zaqomN. (TA.) see above. -A2- [Freytag explains it as signifying He gave a person a thing to eat; but without indicating his authority.] He made him to swallow the thing. (S, K. *) is syn. with talaq~umN [The swallowing a thing in a leisurely manner]: (S, K:) [or simply the swallowing a thing: for] you say, tzq~m All~uqomapa [He swallowed in a leisurely manner the gobbet, or morsel, or mouthful: or simply] he swallowed the gobbet. (TA. [See also 1 and 8.]) ― -b2- Also The drinking milk much, or abundantly: and the subst. is zqm [app. ↓ zaqomN, as it is written without any syll. signs; meaning, I suppose, A copious draught of milk]. (TA.) Accord. to IDrd, one says, tzq~m fulaAnN All~abana, meaning Such a one drank immoderately of the milk; or drank the milk immoderately. (S, TA.) He swallowed it. (S, K. [See also 1 and 5.]) : see 5. Plague, or pestilence; syn. TaAEuwnN. (Th, K.) One says, ramaAhu A@ll~`hu biAlz~aqomapi [God smote him, or may God smite him, with the plague, or pestilence]. (TK.) Fresh butter with dates; (M, K;) in the dial. of Ifreekeeyeh: (M, TA:) or a certain food of the Arabs, in which are dates and fresh butter. (S.) ― -b2- Also Any deadly food. (Th, TA.) ― -b3- The food of the people of the fire [of Hell]. (ISd, K.) A certain tree in Hell: (K:) [respecting which] I'Ab says that when the saying [in the Kur xliv. 43 and 44] A_in~a $jarapa A@lz~aq~uwmi TaEaAmu A@loA^aviymi [Verily the tree of Alz~aq~uwm shall be the food of the sinner] was revealed, Aboo-Jahl said, “Dates and fresh butter: we will swallow it leisurely:” therefore God revealed [these other words of the Kur, xxxvii. 62 and 63,] A_in~ahaA $ajarapN taxoruju fiY A^aSoli A@lojaHiymi TaloEuhaA kaA^an~ahu ruw^uwsu A@l$~ayaATiyni [Verily it is a tree coming forth in the bottom of Hell, the fruit thereof being as though it were the heads of the devils, or of terrible serpents, foul in aspect, having manes, as expl. by Bd]: (S:) it is thus called after a tree of which a description here follows. (Bd in xxxvii. 60.) ― -b4- A certain tree having small leaves, stinking (dafirap), and bitter, found in Tihámeh: (Bd ubi suprà:) AHn says, (S, TA, [but this passage is only in one of my two copies of the S,]) on the authority of an Arab of the desert, of Azd es-Saráh, that the zaq~uwm is a dust-coloured tree, (S, TA,) having small round leaves, without thorns, (TA,) having a pungent odour (*afirap [perhaps a mistranscription for dafirap i. e. stinking]), and bitter, having knots in its stems, (S, TA,) many in number, and a small and very weak flower, which the bees eat, or lick, for making honey; (S, TA;) its flower is white; and the heads of its leaves are very foul, or ugly: (S, * TA:) [or] a certain plant in the desert (AlbaAdiyap), having a flower resembling in form the jasmine. (K.) ― -b5- Also A certain tree in Areehà [i. e. Jericho], of [the district called] the Ghowr, having a fruit like the date, sweet, with an astringent and bitter quality; the stone of which has an oil greatly esteemed for its beneficial properties, wonderful of operation in dispersing the cold kinds of flatus, and phlegmatic disorders, and pains of the joints, and gout in the foot (niqoris), and sciatica, and the flatus that is confined in the socket of the hip: the weight of seven drachms thereof is drunk three days or five days; and sometimes, or often, it makes to rise and stand the crippled and those who are deprived of the power of motion: it is said that its original was the [species of] A_iholiylaj [or myrobalan] called kaAbuliY~, which the Benoo-Umeiyeh removed (from India, TA), and planted in Areehà; and when it had long remained, the soil of Areehà altered it from the natural character of the Ahlylj. (K.) zkA^ , (S, K,) aor. , (K,) inf. n. zako'N, (S,) He paid it in ready money, quickly, or promptly; or was quick, or prompt, in doing so. (ISk, S.) [The verb is doubly trans. in this sense:) you say, zakaA^ahu A^alofFA He paid him a thousand (meaning a thousand dirhems, TA) in ready money, quickly, or promptly. (K, TA.) And zakaA^otuhu Haq~ahu, inf. n. as above, I paid him his due; as also nakaA^otuhu Hq~h, inf. n. nako'N. (ISh, TA) ― -b2- And zakaA^ati Aln~aAqapu biwaladihaA, (S, K,) aor. and inf. n. as above, (S,) The she-camel cast forth her young one at her hind legs, or hind feet, (S, and so in some copies of the K,) or at her hind leg, or hind foot: (so in other copies of the K:) or, in labour, cast forth her young one. (T, TA.) And one says also, qabaHa A@ll~`hu A^um~FA zakaA^ato bihi, and lakaA^otu bh, i. e. [May God remove from good, or prosperity, a mother that cast him forth from her womb, or] that brought him forth. (TA.) ― -b3- And zakaA^ahu, aor. as above, (K,) and so the inf. n., (TA,) He beat him, or struck him. (K.) So in the phrase zakaA^ahu miAy^apa sawoTK; [He beat him, or struck him, with a hundred stripes of the whip]. (TA.) ― -b4- And zakaA^a jaAriyatahu; He compressed his young woman, or female slave. (K.) -A2- zakaA^a A_ilayohi He had recourse to him, or it, for refuge, protection, preservation, concealment, covert, or lodging; he leaned, or stayed himself, upon him, or it. (AZ, K.) He took, or received, from him his due; (K;) as also AntkA^. (TA.) : see what next follows, in two places. (S, K) and ↓ zukaA^N, (K,) and maliYo'N zukaA^apN (S) and ↓ zukaA^N, (TA,) and Aln~aqodi ↓ zukaA='u, (S, K,) A wealthy man, quick, or prompt, in paying: (S, * K:) [or rather this is the meaning when you combine the two epithets mlY' and zkA^p or zkA^: otherwise the meaning is only a man quick, or prompt, in paying: for] you say, latajidan~ahu zukaA^apF nukaA^apF meaning Thou wilt assuredly find him to be one who pays what he owes (TA) without putting off. (K in art. nkA^.) : see the next preceding paragraph. A refuge; an asylum; a place to which one has recourse for refuge, protection, preservation, concealment, covert, or lodging: [and applied to a man:] a poet says, speaking of Bishr Ibn-Marwán, waniEoma mazokaA^u mano DaAqato ma*aAhibuhu [And excellent, or most excellent, is the refuge of him whose ways have become strait]. (TA.) zkr , (A, K,) aor. , (TK,) inf. n. zakorN; (TA;) and ↓ zk~r, (K,) inf. n. tazokiyrN; (TA;) (tropical:) He filled (A, K) a vessel, (TA,) or a water-skin. (A.) see 1: ― -b2- and 5. (tropical:) It (a child's belly) became large, (K,) or full, (S, A,) so that it was like a zukorap, (A,) and in good condition; (K;) as also ↓ zk~r, inf. n. tazokiyrN. (K.) ― -b2- (assumed tropical:) It (beverage, or wine,) became collected (K) in a zukorap. (TA.) A certain small receptacle; (Msb;) a receptacle of skin, (A,) or a skin, (K,) or a small skin, (S, Mgh,) for wine, (S, A, Mgh, K,) or for vinegar: (K:) pl. zukarN. (Msb.) zkm , (K,) inf. n. zakomN, (TA,) He filled a water-skin: (K, TA:) and zakobN signifies the same as zakomN, i. e. the act of filling: this is the primary meaning. (TA.) ― -b2- See also 4. ― -b3- zakama binuTofatihi (tropical:) He emitted his sperma genitale (M, A, K) like the discharge of mucus from the nose of the mazokuwm. (A.) ― -b4- zakamato bihi A^um~uhu (assumed tropical:) His mother brought him forth [in an absolute sense (as in a saying here following), or], accord. to IAar, easily. (TA.) One says, laEana A@ll~`hu A^um~FA zakamato bihi (assumed tropical:) [May God curse a mother that brought him forth]. (TA.) -A2- zukima He (a man, S) was, or became, affected with zukaAm: (S, Msb, K:) [it is app. from zakamahu; but is thought to be] from A^azokamahu, q. v.; [and therefore] anomalous. (Msb.) is said by Golius to be syn. with A^azokamahu. But the only mention of zk~m that I find is in art. zkn in the S, where it is said that zk~n Ealayohi and zk~m signify $ab~aha Ealayohi, and lab~asa.] He (God, S, Msb) caused him (a man, S) to be affected with zukaAm; (AZ, As, S, Msb, K;) as also ↓ zakamahu. (K.) : see zukaAmN. -A2- Also (assumed tropical:) Progeny: so says IAar: or, accord. to Yaakoob, it is ↓ zukomapN. (TA.) One says, huwa A^aloA^amu zakomapi sawo'K [or ↓ zukomapi, i. e. He is the basest, most ignoble, or meanest, of evil progeny; or] meaning that he is not a good son. (TA.) -A3- Also The moaning, or hard breathing, (zaHorap,) with which the child comes forth; as also [zaHomapN and] zajomapN. (K, * TA.) : see zukaAmN. -A2- Also (tropical:) The last of the children of his two parents. (S, K, TA.) You say, huwa zukomapu A^abawayohi He is the last of the children of his two parents. (S, TA.) ― -b2- See also zakomapN, in two places. -A3- Also (tropical:) Heavy, and coarse, rough, or rude. (K, TA.) (S, Msb, K) and ↓ zakomapN, (K,) or ↓ zukomapN, with damm, (Msb,) [A coryza, or catarrhus ad nares; a rheum, in the most usual sense of the term, meaning a defluxion from the head, chiefly from the nose; commonly called a cold in the head;] a defluxion of redundant humour from the two anterior venters of the brain to the nostrils: (K:) well known: (S, Msb:) from zakomN meaning the act of “ filling. ” (TA.) [pass. part. n. of zakama]. You say qirobapN mazokuwmapN A filled water-skin. (TA.) ― -b2- And, applied to a man, (AZ, As, S,) Affected with zukaAm: (AZ, As, S, Msb, K:) [regularly formed from zakamahu or zukima; but thought to be] from A^azokamahu; (AZ, As, S, Msb;) [and therefore] anomalous. (Msb.) zkw , aor. yazokuw, (S, Msb, K, &c.,) inf. n. zakaA='N, (S,) or zukuw~N, (Msb, [accord. to which the former seems to be a simple subst.,]) or both, (K, TA,) the latter like Euluw~N, as in the M, but accord. to [some of] the copies of the K zakowN, (TA,) It increased, or augmented; (S, Msb, K, TA;) it received increase and blessing from God; it throve by the blessing of God; (Er-Rághib, TA;) and produced fruit; (TA in art. zkY;) and zakiYa, (K in that art.,) aor. yazokaY, inf. n. zakaApN, (TA in that art.,) signifies the same, (K, TA,) mentioned by ISd, on the authority of Lh, as a dial. var. of zakaA, aor. yzkw; (TA;) and so ↓ AzkY; (Msb, K;) and ↓ tzk~Y: (K in art. zkY:) it is said of seed-produce, (S, Msb, Er-Rághib, TA,) and of wealth, or cattle &c., and of other things: of anything that increases, or augments, one says yazokuw, inf. n. zakaA='N. (TA.) [This is the primary meaning: or, accord. to some, the primary meaning is, It was, or became, pure:] some say that the root denotes purity: and some, that it denotes a state of increase, or augmentation. (Mgh.) You say also zakati AlA^aroDu The land throve, or yielded increase. (Msb.) And zakaA AlgulaAmu [The boy grew, or throve], inf. n. zukuw~N and zakaA='N, on the authority of Akh. (S.) And zakaA Eamaluhu (assumed tropical:) [His deed, or work, throve]. (K in art. dr.) It is said in a trad. of 'Alee, AlmaAlu tanoquSuhu Aln~afaqapu waAlEilomu yazokuw EalaY AlA_inofaAqi (assumed tropical:) [Wealth, what one expends diminishes it, but knowledge increases by expending]: zakaA=' being thus predicated of knowledge, though this is not a corporeal thing. (TA.) Accord. to El-Umawee, (S,) said of a man, zakaA, (S, K,) aor. yazokuw, inf. n. zukuw~N, (S,) means He enjoyed, or led, a plentiful, and a pleasant or an easy, and a soft or delicate, life; (S, K;) was in a state of abundance of the goods, conveniences, or comforts, of life. (S.) And likewise said of a man, (having the same aor. and inf. n., TA,) it means also He was, or became, good, or righteous; (Jel in xxiv. 21, Msb, K, TA;) and pure from sin. (Jel ibid.) [Hence,] h`*aA AlA^amoru laA yazokuw bifulaAnK means This thing, or affair, will not be suitable to such a one; will not befit him. (S.) , inf. n. tazokiyapN: see 4. ― -b2- Also He purified him, or it. (Er-Rághib, TA.) Sometimes the agent of the verb in this sense is a man; as in the saying in the Kur [xci. 9], qado A^afolaHa mano zak~aAhaA [Verily he prospereth who purifieth it; namely, his soul]: sometimes it is God; as in [the saying in the Kur xxiv. 21,] wal`kin~a A@ll~`ha yuzak~iY mano ya$aA='u [But God purifieth whom He willeth]: and sometimes it is the Prophet; as in the saying [in the Kur ix. 104], xu*o mino A^amowaAlihimo SadaqapF tuTah~iruhumo watuzak~iyhimo bihaA [Take thou, from their possessions, a poor-rate, whereby thou shalt cleanse them and purify them; where (J says in the S) they say that tuzak~iyhimo means the same as tuTah~iruhumo]; and in the saying [in the Kur ii. 146], yatoluw Ealayokumo A=yaAtinaA wayuzak~iykumo [Who reciteth to you our signs, and purifieth you]. (Er-Rághib, TA.) ― -b3- [Hence, accord. to what is said in the Kur ix. 104, i. e. because the act which it signifies is believed to purify the performer, or because it is believed to purify, or to occasion an increase of, the rest of his property,] zk~Y maAlahu, (S, Mgh, Msb,) inf. n. as above, (S, Msb,) He gave the zakaAp [or poorrate] from his property. (S, Mgh.) And zk~Ahu, (S,) or zk~Ahumo, (Mgh,) He took (S, Mgh) his, (S,) or their, (Mgh,) zakaAp [or poor-rate]. (S, Mgh.) ― -b4- zak~ayotuhu also signifies I attributed to him zakaA=', i. e. [purity, or] goodness, or righteousness. (Msb.) [And hence, I praised him.] And zk~Y nafosahu, (S, Mgh,) inf. n. as above, (S,) He praised himself. (S, Mgh.) The doing this is forbidden in the Kur liii. 33. (Er-Rághib, TA.) Hence, also, tazokiyapu Al$~uhuwdi The pronouncing the witnesses to be veracious, and good, or righteous. (Mgh.) -A2- huwa yuxas~iY wayuzak~iY He plays, and says, “ Is it even or odd [or rather odd or even]?” (TA in art. xsw;) he takes, or holds, something in his hand, and says, “ Is it even or odd [or odd or even]?” (TA in the present art.) [See zakaA below.] He (God) made it to increase, or augment; (S, Msb, K;) [made it to thrive; and put it into a good, or right, state, or condition;] namely, seed-produce, (S, Msb, TA,) and wealth, or cattle &c, and any other thing capable of increase; (TA;) as also ↓ zk~Ahu, (Msb, K, TA,) inf. n. tazokiyapN. (TA.) ― -b2- Also He put it into a bag, or some other receptacle; namely, property: thus expl. by Aboo-Moosà. (Nh, TA.) -A2- See also 1, first sentence. : see 1, first sentence. ― -b2- Also He became purified; or he purified himself: (TA:) also pronounced Aiz~ak~aY, aor. yaz~ak~aY. (Bd in xxxv. 19.) ― -b3- And He endeavoured to attain much piety; from Alz~akaA='u. (Bd in lxxxvii. 14.) ― -b4- And He gave the poor-rate. (S.) , (S, K, * TA,) without tenween, and accord. to some with tenween, and not having the article Al prefixed to it; and in like manner xasaA, which is coupled with the former, is without tenween, and accord. to some with tenween, and not having the article Al prefixed to it; (TA;) [but each has Al prefixed to it in the K;] i. q. Al$~afoEu (S, K) mina AlEadadi (K) [or $afoEN, as meaning An even number; a number consisting of pairs; or a single pair]: said to be so called because the pair are more, or more perfect, or better, (↓ A^azokaY,) than is the one. (TA.) You say xasaA A^awo zakaA or xasFA A^awo zakFA [Odd or even?]. (TA.) [See more voce xasaA.] . or zak`wpN, [accord. to El-Hareeree, to be written with A when prefixed to a pronoun, and also in the dual number, (see De Sacy's Anthol. Gram. Arabe, p. 67 of the Arabic text,) but this rule I have not found to be generally observed, even in the best MSS., nor have I in the similar cases of Sal`wpN and Hay`wpN, (to which it is also applied,) in the best copies of the Kur-án,] of the measure faEalapN, [i. e., originally zakawapN,] like SadaqapN [which is one of its syns.]; a noun of the class of homonyms: (IAth, TA:) it signifies Increase, or augmentation, (IAth, Er-Rághib, TA,) as also ↓ zakaA='N [mentioned in the first paragraph as an inf. n.], (Msb,) resulting from the blessing of God; and this is [said to be] the primary meaning; and is considered as relating to the things of the present world and to those of the world to come. (Er-Rághib, TA.) ― -b2- And Purity. (IAth, TA.) And [particularly] The dryness of the earth or ground; which is its purity from defilement. (TA.) ― -b3- And Purification: a meaning which it is said to have in the saying in the Kur [xxiii. 4], waA@l~a*iyna humo lilz~ak`wpi faAEiluwna, (IAth, Mgh, Er-Rághib, TA,) i. e. And who are acting in their religious service for God's purification of them; or for their purification of themselves: for lilz~ak`wp is not here an objective complement of faAEiluwna; the l therein denoting the aim and the cause. (Er-Rághib, TA.) ― -b4- Also, [as being a mode of purification of oneself,] Good, or righteous, conduct: and in this sense it has been expl. as used in the Kur xviii. 80: or as meaning goodness, or righteousness: (TA:) which ↓ zakaA='N [also] signifies. (Msb.) And Religious service; as being the means of purification: so [accord. to some] it signifies in the saying [in the Kur xix. 14], waHanaAnFA mino ladun~aA wazak`wpF [And the disposition to mercy, or compassion, from us, and religious service]: (Er-Rághib, TA:) or it here means Tuhorap [i. e. purification, or purity]: and [accord. to some, if we except the instances mentioned above in the next two preceding sentences,] this is the only instance in the Kur-án in which it is used in any other sense than that which next follows. (Kull p. 199.) ― -b5- And [The poor-rate;] the portion, or amount, of property, that is given therefrom, (M, IAth, Mgh, Msb, K, Er-Rághib, TA,) as the due of God, (Er-Rághib, TA,) by its possessor, (M, K, TA,) to the poor, (M, Mgh, Er-Rághib, TA,) in order that he may purify it thereby: (M, IAth, K, TA:) [in the S it is merely said that “ the zak`wp of property is well known: ” the giving it is obligatory, provided that the property is of a certain amount, and has been in possession eleven months: the portion given varies according to the nature and amount of the property; but is generally a fortieth part thereof, or of its value; i. e. two and a half per cent.:] it is thus termed [for the reason assigned above; or] as being a cause of the hope of increase, (Msb, Er-Rághib, TA,) or as causing the soul, or person, to thrive, or grow, by means of good things and blessings [procured thereby], or for both of these reasons. (Er-Rághib, TA.) zakaApu AlfiTori [The alms of the breaking of the fast, given at the end of Ramadán,] is obligatory upon every person of the Muslims, the free and the slave, the male and the female, the young and the old, the poor and the rich; and purifies the faster from unprofitable and lewd discourse: it consists of a SaAE [q. v.] of dates, or of barley, [or of raisins or some other ordinary kind of food,] or half that quantity of wheat. (El-Jámi' es-Sagheer, voce zakaAp.) [The pl. is zakawaAtN.] ― -b6- Also, [as being an attribution of purity or goodness or righteousness,] Praise. (IAth, TA.) ― -b7- And The pure, or best, part of a thing: (K, TA:) on the authority of Aboo-'Alee. (TA.) an inf. n. of 1 [q. v.]. (S, K.) See also the next preceding paragraph, in two places. ― -b2- Also [The increase of the earth; or] the fruits caused to come forth by God. (TA.) i. q. ↓ zaAkK, (Akh, S,) which signifies Increasing [&c., as act part. n. of zakaA, q. v.]: (Ham p. 722:) [and growing, or thriving]: applied in this sense to a boy. (Akh, S.) ― -b2- gulaAmFA zakiy~FA in the Kur xix. 19 means [A boy] pure from sins: or growing, or increasing, in goodness and righteousness: (Bd:) or purified by nature: or such as shall in the future become purified. (TA.) And nafosFA zakiy~apF in the Kur xviii. 73 means [A soul, or person,] pure from sins: some read ↓ zaAkiyapF; but the former is more forcible: [or,] accord. to AA, ↓ the latter means that has never sinned: and the former, that has sinned and then been forgiven. (Bd.) [Or] rajulN zakiY~N signifies A good, or righteous, man: and the pl. is A^azokiyaA='u. (Msb, K, * TA.) And also A man enjoying, or leading, a plentiful, and a pleasant or an easy, and a soft or delicate, life: pl. as above. (K, TA.) ― -b3- And A^aroDN zakiy~apN Good, fat land. (TA in art zkY.) [generally meaning Of, or relating to, the poor-rate] is the rel. n. of zakaApN; like as HaSawiY~N is that of HaSaApN; because the rel. n. reduces the word to its original form: zakaAy^iY~N is vulgar and wrong. (Msb.) , and its fem. zaAkiyapN: see zakiY~N, in three places. More, or most, profitable: (Bd in ii. 232:) or better, or best: (Jel ibid:) more, or most, pure: (Bd in xxiv. 28:) more, or most, lawful, (Bd and Jel in xviii. 18,) and good, or pleasant: or more, or most, abundant and cheap. (Bd ibid.) See also zakaA as a noun. zkY , (K,) aor. yazokaY, inf. n. zakaApN, i. q. zakaA, aor. yazokuw, as meaning It increased, or augmented; (Lh, ISd, K, * TA;) and produced fruit: (TA:) and ↓ tzk~Y signifies the same. (K.) -A2- Also He thirsted. (Th, K.) see above; and see art. zkw. : see art. zkw. zl , [third pers. zal~a,] aor. tazil~u; (S, K;) and zalilota, [third pers. likewise zal~a,] aor. tazal~u; (Fr, S, K;) inf. n. zaliylN, (Lh, S, K,) which is of the former verb, (S,) and zal~N, (Lh, K,) also of the former verb, (Msb,) and zuluwlN and zil~iylaY [or, accord. to the S, this is a simple subst.,] and zil~iylaA='u (Lh, K) and mazil~apN, (K,) [all app. of the former verb,] and zalalN, (Fr, S, K,) which is of the latter verb; (Fr, S;) Thou slippedst (K) in mud, or in speech, (S, K,) or in judgment, or opinion, or in religion: (TA:) or you say, zal~a Eano makaAnihi, aor. yazil~u, inf. n. zal~N [&c. as above]; and zal~a, aor. yazal~u, inf. n. zalalN; the former verb of the class of Daraba; and the latter, of the class of taEiba; meaning he, or it, moved away, or aside, [or slipped,] from his, or its, place: and zal~a fiY manoTiqihi, or fiEolihi, aor. yazil~u, like yaDoribu, inf. n. zal~apN, he made a slip, or mistake, in his speech, or his action. (Msb.) faA_ino zalalotumo, in the Kur ii. 205, means But if ye turn away, or aside, from entering thereinto fully: (Jel:) this is the common reading: but some read zalilotumo. (TA.) And you say, zal~a zal~apF He committed a slip in speech and the like. (TA.) Accord. to IAth, zaliylN signifies The passing of a body from one place to another: and ― -b2- hence it is metaphorically used in like manner in relation to a benefit: one says, zal~ato minohu A_ilaY fulaAnK niEomapN, inf. n. zaliylN, meaning (tropical:) A benefit passed, or was transferred, from him, (i. e. a benefactor,) to such a one. (TA.) ― -b3- zal~a, inf. n. zaliylN and zuluwlN, also signifies He (a man) passed along quickly: (ISh, K:) and zal~a, inf. n. zaliylN, he ran: and zaliylN, a light, or an agile, walking or pacing: (TA:) [and zalalN, mentioned above as an inf. n., seems to have the same, or a similar, signification:] a rájiz says, (S,) namely, Aboo-Mohammad El- Hadhlemee, (TA,) or Aboo-Mohammad ElFak'asee, (O,) A_in~a lahaA fiY AlEaAmi *iY Alfutuwqi wazalali Aln~iy~api waAlt~aSofiyqi riEoyapa mawolFY naASiHK $afiyqi (S in the present art., * and in art. Sfq, * and art. ftq, but in this last with rab~K in the place of mawolFY, and TA,) [i. e. Verily they have, in the year of little rain, (thus Alftwq, as here used, is expl. in the S in art. ftq,) and in the passing along lightly to the place which is the object of the journey, and in the being removed from a tract which they have depastured to a place in which is pasture, (thus AltSfyq, as here used, is expl. in the S in art. Sfq,) the tending of a master honest in his conduct, or desirous of their good, benevolent, or compassionate]: he is speaking of his camels: (S in art. ftq:) he means that they pass along lightly [so I render tazil~u] from place to place in search of herbage: and Alny~p means the place to which they purpose journeying. (S.) ― -b4- [Hence,] zal~a Eumuruhu (assumed tropical:) His life went, or passed, [or glided,] away. (K, TA.) ― -b5- zal~ati Ald~araAhimu, (S, Msb, * K,) aor. , (S, Msb,) inf. n. zuluwlN, (S, K,) or zaliylN, (Msb,) The dirhems, or pieces of money, poured out, or forth: (K:) or were, or became, deficient in weight. (S, Msb, * K.) ― -b6- zal~a, inf. n. zalalN, (K,) said of a man, (TA,) [and app. of a wolf, (see A^azal~u,)] He was, or became, light [of flesh] in the hips, or haunches: (K:) or zalalN signifies a woman's having little flesh in the posteriors and thighs. (S.) -A2- zal~a, aor. yazil~u, accord. to analogy, as an intrans. v., from A^azolalotu A_ilayohi meaning “ I gave to him ” of food &c., should signify He took, or received: and hence the saying of the lawyers, wayazil~u A_ino Ealima Alr~iDaY And he shall take, or receive, or the food [if he have knowledge of permission, or consent]. (Msb.) -A3- zul~a i. q. duq~iqa [app. as meaning He, or it, was made, or rendered, thin, or slender]. (IAar, TA.) see the next paragraph, near its end. , (K,) inf. n. A_izolaAlN, (TA,) He, or it, made him, or caused him, to slip in mud, (K, TA,) or in speech, or in judgment, or opinion, or in religion; (TA;) and ↓ Astzl~hu signifies the same. (S, * MA, K, * PS. [But respecting this latter, see what follows.]) It is said in the Kur [ii. 34], faA^azal~ahumaA Al$~ayoTaAnu EanohaA [And the Devil made them, or caused them, both, to slip, or fall, from it, namely, Paradise (Aljan~ap)]; and one reading is A^azaAlamuhaA, i. e. removed them: or, as some say, it means caused them to commit a slip, or wrong action, in consequence of it [referring to the tree]: or, accord. to Th, caused them to slip in judgment. (TA.) And in the same, iii. 149, ↓ A@sotazal~ahumu Al$~ayoTaAnu The Devil made them, or caused them, to slip: (Jel:) or, as some say, sought to make them commit a slip, or wrong action. (TA.) ― -b2- One says also, A^azal~a fulaAnFA A_ilaY Alqawomi He sent forward such a one to the people, or party. (TA.) ― -b3- And A^azal~ahu Eano raA^oyihi He made him to turn from his opinion. (MA.) ― -b4- And as zaliylN signifies the “ passing ” of a body from one place to another, one says, speaking metaphorically, (IAth, TA,) A^azal~a A_ilayohi niEomapF (tropical:) He did to him a benefit: (S, IAth, K:) whence, (TA,) it is said in a trad., mano A^uzil~ato A_ilayohi niEomapN faloya$okurohaA (assumed tropical:) He to whom a benefit is done [let him be grateful for it]. (A'Obeyd, S, * Mgh, Msb.) And A^azolalotu lahu zul~apF (assumed tropical:) I did to him a benefit: one should not say zllt [thus written, app. for ↓ zal~alotu: but see muzal~ilN]. (TA.) And A^azolalotu A_ilayohi [alone] (assumed tropical:) I gave to him: or I did to him a benefit. (Msb.) And A^azolalotu A_ilayohi mina AlT~aEaAmi wagayorihi (assumed tropical:) I gave to him of the food and other things. (IKtt, TA.) And A^azal~a A_ilayohi mino Haq~ihi $ayoy^FA (assumed tropical:) He gave to him somewhat of his due. (S, K.) And A^azal~a Eanohu niEomapF (assumed tropical:) He drew forth from him a benefit. (TA.) see 4, in two places. , (S, * Msb, K, &c.,) inf. n. zalozalapN and zilozaAlN and zalozaAlN and zulozaAlN, (K,) or the first of these is an inf. n. [by universal consent], (S,) and so is the second, but the third is a simple subst., (Zj, S, Msb,) though this and the fourth [which is the least known] have the authority of certain readings of passages of the Kur, namely, xcix. 1 for both of these, and xxxiii. 11 for the latter of them, (TA,) He put it, or him, into a state of motion, commotion, or agitation: (Msb, K, TA:) or into a state of convulsion, or violent motion. (Zj, TA.) You say, zalozala A@ll~`hu AlA^aroDa [i. e. God made the earth to quake: or to quake violently:] (S:) [or] put the earth into a state of convulsion, or violent motion. (Zj, TA) And jaA='a biAlA_ibili yuzaloziluhaA He came with, or brought, the camels, driving them with roughness, violence, or vehemence. (TA.) Some say that zalozalapN is from Alz~alalu fiY Alr~aA^oYi [i. e. “ the making a slip in judgment, or opinion ”]: so when one says, zulozila Alqawomu the meaning is, The people, or party, were turned away from the right course, and fear was cast into their hearts. (TA.) It is said in a trad., Aall~`hum~a A@hozimi AlA^aHozaAba wazalozilohumo i. e. [O God, rout, defeat, or put to flight, the combined forces, and] make their state of affairs to be unsound, or unsettled. (TA.) Accord. to IAmb, A^aSaAbati Alqawoma zalozalapN means An affrighting befell the people, or party; from the saying in the Kur [ii. 210], wazuloziluwA Hat~aY yaquwla Alr~asuwlu i. e. And they were affrighted [so that the Apostle said]: (L, TA:) or were vehemently agitated. (Ksh, Bd.) ― -b2- maA zalozalotu qaT~u maA='F A^aborada mino maA='i Alvgwbi [or Alv~agabi, as it is written in the explanation of this saying, the latter being app. the right reading], said by Aboo-Shembel, means I have not put into my throat, or fauces, ever, water slipping into it cooler than the water of the vagab [or pool left by a torrent in the shade of a mountain]. (Az, TA.) It was, or became, in a state of motion, commotion, agitation, convulsion, or violent motion. (Msb, TA.) You say, tazalozalati AlA^aroDu (S, Msb, TA) The earth [quaked: or quaked violently:] was, or became, in a state of motion, commotion, &c.: (Msb:) the verb in this phrase [and in others] is quasi-pass. of R. Q. 1. (S, TA.) And tazalozalato nafosuhu His soul reciprocated in his chest at death. (TA.) Slippery: (S:) a place in which one slips; (K;) and ↓ zalalN signifies the same; (S, K;) and ↓ zaluwlN [likewise, i. e.] a place in which the foot slips. (TA.) You say maqaAmN zul~N and ↓ zalalN, and maqaAmapN zul~N and ↓ zalalN, [A standing-place] in which one slips. (K.) And zuHoluwqapN zul~N and ↓ zalalN A slippery [sloping slide or rolling-place &c.]. (S.) [See also mazil~apN.] A slip (S, Msb, * K) in mud, or in speech; a subst. from 1 meaning as expl. in the first sentence of this art.; (S, K:) as also ↓ zil~iylaY: (S: [but this latter is mentioned by Lh and in the K as an inf. n.:]) a slip, or lapse; (K:) a fault, a wrong action, a mistake, or an error; (Msb, K;) or a sin, or crime; (K, * TA;) a fall into sin or crime. (Msb in art. Evr.) One says, zal~a Alr~ajulu zal~apF qabiyHapF The man [made a foul slip; or] fell into the commission of a disapproved, or hateful, or foul, act; or committed an exorbitant, an abominable, or a foul, mistake: whence the trad., naEuw*u biA@ll~`hi mino zal~api AlEaAlimi [We seek protection by God from the slip of the learned man]: and the well-known saying, zal~apN AlEaAlimi zal~apu AlEaAlami [The slip of the learned man is the slip of the world at large]. (TA.) ― -b2- A benefit, or good action; (Mgh, * K;) as also ↓ zul~apN: (K:) a gift. (Msb.) ― -b3- A feast, or repast, that is prepared for guests. (Lth, O, Msb.) One says, Ait~axa*a fulaAnN zal~apF [Such a one made, or prepared, a feast for guests]. (Lth, O, Msb.) Hence, (Lth, TA,) it is also a name for Food that is carried from the table of one's friend or relation: a word of the dial. of El-'Irák: (Lth, Msb, K:) or in this sense it is a vulgar word, (K, TA,) used by the common people of El-'Irák (TA.) And i. q. EurosN [as meaning A marriage-feast]. (ISh, Az, Msb, K.) So in the saying, kun~aA fiY zal~api fulaAnK [We were at the marriage-feast of such a one]. (ISh, Az, Msb, TA.) : see zal~apN. -A2- Also A straitened state of the breath [unless Aln~afasi be a mistranscription for Aln~afos the soul, which I think not improbable]. (K.) Stones: or smooth stones: (K:) pl. zilalN. (TA.) an inf. n. of 1, [q. v,] (Fr, S, Msb, K,) in two [or three] senses. (K.) -A2- See also zul~N, in four places. -A3- Also A deficiency: so in the saying, fiY miyzaAnihi zalalN [In its weight is a deficiency]. (Lh, K.) A certain animal, of small, white body; which, when it dies, is put into water, and renders it cool, or cold: (TA:) [Golius describes it as a worm that is bred in snow; of which Aristotle speaks in his Hist. Animalium, l. ↓. 19; and he adds, on the authority of Dmr, that it is of the length of a finger, generally marked with yellow spots; and swelling in water such as is termed mA' AlzlAl.] ― -b2- Hence, [it is said to be] applied to water, as meaning Cool, or cold: (TA:) or, so applied, sweet: (S:) or sweet, clear, or limpid, pure, easy in its descent, that slips into the throat; as also ↓ zulaAzilN: (TA:) or quick in its descent and passage in the throat, (K, * TA,) cool, or cold, sweet, clear, or limpid, easy in its descent; as also ↓ zaliylN and ↓ zaluwlN and ↓ zulaAzilN. (K.) ― -b3- And Clear, as applied to anything. (TA.) : see zul~N: ― -b2- and see also zulaAlN. : see zulaAlN. ― -b2- Also [The kind of sweet food called] faAluw* [q. v.]. (Sgh, K.) , an arabicized word from the Pers. ziyluw, (K in art. zlY, in the CK zayoluw, [“ a sort of woollen blanket, ”] A carpet; syn. bisaATN: (K in the present art.:) a certain sort of busuT [or carpets, said by Golius to be generally woollen and villous, but by Freytag to be woollen but not villous]: (Msb:) [in Johnson's Pers. Arab. and Engl. Dict. expl. as meaning a coverlet of woollen, without a pile, neither striped nor painted:] pl. zalaAliY~N. (S, Msb, K.) : see zal~apN. (S, K) and zalozalN, and MF adds ↓ zulazilN, (TA,) Household-goods; or utensils and furniture of a house or tent; (S, K;) as also zalazN. (Sh, TA.) Light, or agile; (TA;) as also ↓ A^azal~u: (IAar, TA:) the former applied as an epithet to a boy, or young man. (TA.) [See also zulozuwlN.] ― -b2- And A skilful player on the drum. (Fr, K.) : see zalozilN. : see what next follows. [Motion, commotion, agitation, convulsion, or violent motion; and particularly an earthquake, or a violent earthquake;] a subst. from R. Q. 1: (Zj, S, Msb:) or an inf. n. of R. Q. 1, as also zilozaAlN and zulozaAlN and ↓ zalozalapN [which last is often used as a simple subst., as such having for its pl. zalaAzilu, and is expl. in Jel xxii. 1 as signifying a violent earthquake]. (K.) Light, or active, (K, TA,) in spirit and body; (TA;) acute, sharp, or quick, in intellect; clever, or ingenious. (K, TA.) [See also zalozulN.] -A2- Lightness, or activity. (K.) ― -b2- Conflict, or fight, and evil condition. (Sh, K.) One says, tarakotu Alqawoma fiY zulozuwlK waEuloEuwlK (As, Sh) i. e. [I left the people, or party.] in conflict, or fight, and evil condition. (Sh, TA.) [a pl. of which the sing. is not mentioned,] Difficulties; (S, TA;) and terrors, or causes of fear. (TA.) [See also zalozaAlN.] : see zualaAlN, in two places. Deficient in weight; applied to a dirhem, (S, Msb, K, TA,) and to a deenár: (TA:) pl. zawaAl~N, (Msb,) or zul~alN. (TA.) One says, mino danaAniyrika zil~alN waminohaA wuz~anN [Of thy deenárs are such as are deficient in weight, and of them are such as are of full weight]. (TA.) Quick, or swift. (IAar, K.) ― -b2- See also zulozulN. ― -b3- Also Light [of flesh] in the hips, or haunches: (AA, S, K:) and having little flesh in the posteriors and thighs; or having small buttocks sticking together; syn. A^arosaHu; (M, TA;) in the copies of the K, erroneously, A^a$aj~u: (TA:) or it signifies one who is more than A^arosaH; (K, * TA;) whose waist-wrapper will not retain its hold: (TA:) fem. zal~aA='u, (S, K,) applied to a woman; i. q. rasoHaA='u: (S:) or having no buttock: pl. zul~N. (TA.) Als~imoEu AlA^azal~u means The wolf that has little flesh in the rump and thighs, (Al*~iy^obu AlA^arosaHu, S, in the K *iy^obN A^arosaHu,) begotten between the wolf and the she-hyena; (S, K; [the words wAlxif~apu wAlqitAlu wAl$~ar~u here immediately following in the CK should be erased; their proper place being in the second of the lines below in that edition, where they are again inserted; as observed by Freytag;]) and this epithet (AlAzl~) is inseparable: (S:) or, accord. to IAth, AlA^azal~u primarily signifies the small in the buttock: and as an epithet applied to the wolf, the light, or active; and it is said to be from zal~a signifying “ he ran. ” (TA.) It is said in a prov., huwa A^asomaEu mina Als~imoEi AlA^azal~i [He is more quick of hearing than the smE that is lean in the rump and thighs; or than the light, or active, smE]. (S, TA.) ― -b4- qawosN zal~aA='u A bow from which the arrow slips, by reason of the rapidity with which it goes forth. (K.) [said by Freytag to be written in the CK zilozilo, but in my copy of that edition it is Aizilozilo,] is a word uttered on the occasion of the zalozalap, (so in copies of the K,) or on the occasions of zalaAzil: (so in the TA:) [app. an ejaculation expressive of alarm, or of distress: the Turkish translator of the K thinks that it is originally A^azulozila, contracted and altered in the vowels for the purpose of alleviating the utterance on account of the straitness of the time:] but IJ says that a word of four radical letters does not receive an augmentative like this as an initial; and holds it to be, as to the letter and the meaning, from AlA^azolu [i. e. “ straitness, distress, ” &c.], and of the measure fiEiloEilo. (TA.) : see the next paragraph. [Its primary signification is probably A cause of slipping: compare maboxalapN and majobanapN &c.] and ↓ mazal~apN, (S, Msb, K,) the former the more chaste, (Msb,) the latter mentioned by AA, (TA,) A slippery place; (S, Msb, K, TA;) such as a smooth rock, and the like; and such the SiraAT is said to be. (TA.) [See also zul~N.] -A2- The former is also an inf. n. of 1 [q. v.]. (K.) One who bestows many benefits (K, TA) and gifts. (TA.) zlj , aor. , inf. n. zalojN and zalajaAnN and zaliyjN; and ↓ Anzlj; He went a gentle pace: and he walked, or ran, quickly: (L:) or zalojN signifies the being quick in going and in other things: and the going quickly: (TA:) and zalajaAnN, the advancing, or preceding, (O, K, TA,) quickly, (O,) or in journeying: (TA: [see also zalaxaAnN:]) or, as some say, the going a gentle pace. (TA.) You say of a she-camel, zalajato, aor. , inf. n. zalojN, She went swiftly, [appearing] as though she did not move her legs by reason of her swiftness. (Lth, TA.) And zalajato occurring in a verse of Dhu-r-Rummeh, [app. referring to draughts of water,] is expl. as meaning They descended quickly into the entrance of the gullet, by reason of vehemence of thirst. (TA.) You say also, zalajato rijoluhu His foot slipped; as also zalaxato. (AZ, L and TA in art. zlx.) And mar~a yazoliju, inf. n. zalojN and zaliyjN, He, or it, passed, going lightly upon the ground. (S, K.) And, of an arrow, yazoliju EalaY wajohi AlA^aroDi [app. It goes along lightly upon the ground]: and yamoDiY maDaA='F zalojFA [app. meaning the same]. (TA.) And zalaja Als~ahomu, aor. , inf. n. zuluwjN and zaliyjN, The arrow fell upon the ground, and did not go straight to the animal at which it was shot. (TA. [See also zalaxa.]) ― -b2- zalaja, aor. , also signifies He escaped from difficulties, troubles, or distresses. (TA.) ― -b3- And He drank vehemently of anything. (TA.) -A2- See also 4. , inf. n. tazoliyjN, He uttered, and made current, his words, or speech, (K, TA,) and an ode, or an oration. (TA.) ― -b2- And tazoliyjN signifies also The striving to retain life with a bare sufficiency of the means of subsistence; Alt~azoliyju being expl. by mudaAfaEapu AlEayo$i biAlbulogapi. (K.) He made the arrow to fall upon the ground, and not to go straight to the animal at which it was shot. (TA. [See also 4 in art. zlx.]) ― -b2- Azlj AlbaAba He closed, or made fast, the door with the mizolaAj [q. v.]; (S, * K;) as also ↓ zalajahu, (K,) inf. n. zalojN. (TA. [See, again, 4 in art. zlj.]) He, or it, slipped, or slid along or down; syn. tazal~aqa: (S, TA:) his foot slipped. (KL. [See also 5 in art. zlx.]) ― -b2- One says of an arrow, yatazal~aju Eani Alqawosi or ↓ yanozaliju [It slips from the bow]. (S and K, accord. to different copies.) -A2- Also He persevered, or persisted, in drinking the beverage called nabiy*, (Lh, K, TA,) and wine; (Lh, TA;) like tsl~j. (TA.) see 1, first sentence: ― -b2- and see also 5 and zaluwjN, and mizolaAjN. , as an epithet applied to a place, (S, TA,) Slippery; syn. [zaloqN and] zalaqN; [like zaloxN;] as also ↓ zalajN (S, K) and ↓ zaliyjN. (TA.) ― -b2- See also zaAlijN. -A2- [Explained by Freytag as meaning “ Quod aliquis in jaculando multum tollit manum, ut majori vi mittat telum, ” on the authority of Meyd, it is app. a mistranscription for zaloxN, q. v.; or it may be a dial. var. of the latter.] : see the next preceding paragraph. Smooth rocks; (K;) because the feet slip from them. (TA.) , like jamazaY [in measure and meaning], and ↓ zaliyjapN, (K, TA,) and ↓ zaluwjN, (TA,) applied to a she-camel, Quick, or swift, (K, TA,) in pace, or journeying: or, as some say, that quickly finishes in being milked. (TA.) : see mizolaAjN. Quick, or swift; (K;) as also ↓ zaAlijN, applied to anything. (Ham p. 764.) See also zalajaY. [And see zaluwxN.] ― -b2- An arrow, such as is called qidoH, that slips (↓ yanozaliju) quickly from the hand, (K, TA,) or from the bow. (TA.) See also zaAlijN. ― -b3- Applied to a well, i. q. zaluwxN [q. v.]. (TA in art. zlx.) ― -b4- EuqobapN zaluwjN A far-extending, long [stage of a journey]; (Lh, K;) as also zaluwqN. (Lh, K in art. zlq, and TA. [In the CK, in this art. and in art. zlq, EaqabapN: in my MS. copy of the K, in this art., EqabpN; but in art. zlq, EuqobapN, which is the right reading. See also zaluwxN.]) So in the saying, sironFA EqbpF zaluwjFA [We journeyed a farextending, long stage]. (Lh, TA.) : see zalojN: ― -b2- and its fem., with p: see zalajaY. : see zaluwjN. ― -b2- Also An arrow that slips (yatazal~aju or yanozaliju [see 5]) from the bow; (S, K;) and so ↓ zaluwjN [q. v.]: (K:) or an arrow that is shot by the archer, and falls short of the butt, striking violently upon a rock, and bounding up from it to the butt: but such is not reckoned muqaroTis: (AHeyth, TA: [see also zaAlixN:]) and ↓ zalojN, as though an inf. n. used as an epithet, an arrow that falls upon the ground, and does not go straight to the animal at which it is shot. (TA.) ― -b3- Also Escaping from difficulties, troubles, or distresses. (K.) ― -b4- And Drinking vehemently (K) of anything. (TA.) [ , written in Freytag's Lex. mizolj, there expl. as meaning Quickly, or swiftly, passing; on the authority of the Deewán el-Hudhaleeyeen.] Small in quantity or number: (K:) a mean, paltry, small, or little, gift: (S, TA:) one hat is imperfect, or incomplete: and anything that is not done superlatively, excellently, consummately, thoroughly, or soundly: (TA:) anything low, base, vile, mean, paltry, inconsiderable, or contemptible. (K. [See also muzal~axN.]) ― -b2- Love (Hub~ [in the CK, erroneously, Hab~]) that is not pure, or not genuine. (K.) ― -b3- Having little taste. (Ham p. 404.) ― -b4- Small in body. (Ham ibid.) ― -b5- And hence, (Ham ibid.,) A man (K) deficient, or defective, (K, Ham,) in manliness, or manly virtue or moral goodness, (Ham,) and weak: (TA:) or defective in make: and deficient in prudence, or discretion, and precaution, or sound judgment, or firmness of mind or of judgment: (TA:) and niggardly. (K.) ― -b6- One who is consociated with a people, not being of them: (S, K, TA:) or, as some say, i. q. daEiY~N [i. e. one whose origin, or lineage, is suspected; or an adopted son; &c.]. (TA.) ― -b7- Also Life striven to be retained (mudaAfaEN) with a bare sufficiency of the means of subsistence. (TA.) (S, K) and ↓ zilaAjN (K) [A kind of latch, or sliding bolt; like mizolaAqN and mizolaAxN;] a [thing like the] migolaAq, except that it is opened with the hand, whereas the mglAq is not to be opened save with the key: (S, K:) a wooden thing by means of which one closes or makes fast [a door]: (Ham p. 764; in explanation of the former word:) so called because of the quickness with which it slips (↓ lisuroEapi A@nozilaAjihi): but ISh describes the kind of mzlAj used by the people of El-Basrah as having a crooked iron key, which slips into a hole in the door, by means of which the door is locked: pl. mazaAliyju. (TA.) -A2- Also the former word, applied to a woman, Having little flesh in her posteriors, or posteriors and thighs; or having small buttocks, sticking together; syn. rasoHaA='u. (S, K.) zlx , aor. , inf. n. zuluwxN, His foot slipped; (AZ, A, L, TA;) like zalajato; (AZ, L, TA;) as also ↓ tzl~xt. (A.) ― -b2- [Hence,] one says of water, zalaxa Eani AlS~axorapi (tropical:) [It slipped, or slid down, from the rock]. (A, TA.) And of an arrow, yazolaxu EalaY wajohi AlA^aroDi vum~a yamoDiY (tropical:) [It slides along upon the ground; then penetrates]. (A, TA. [See also zalaja.]) And zalaxa fiY ma$oyihi (tropical:) He hastened, or was quick, in his going, or gait. (A, TA.) [See also zalaxaAnN.] And zalaxa mino fiyhi kalaAmN (tropical:) [Speech slipped from his mouth]. (A.) -A2- zalaxahu biAlr~umoHi, aor. , (K,) inf. n. zaloxN, (TA,) i. q. zaj~ahu [He pierced him, or thrust him, with the pointed iron foot of the spear]; (K;) as also zax~ahu. (TA.) ― -b2- And zalaxa raA^osahu, inf. n. zaloxN, He broke his head so as to slit, or cleave, the skin; syn. $aj~ahu. (Kr, TA.) -A3- zalixa, aor. , (K,) inf. n. zalaxN, (TA,) He was, or became, fat. (K.) zalixato is said of camels, meaning They were, or became, fat. (TA.) , inf. n. tazoliyxN, He made it, or rendered it, smooth. (K.) ― -b2- [And app. He, or it, made him to slip: see its pass. part. n., below.] ― -b3- See also a verse cited voce zul~axapN. He, or it, made his foot to slip. (A, TA.) ― -b2- [Hence,] Azlx Als~ahoma (tropical:) [He made the arrow to slide along upon the ground: see 1, third sentence]. (A, TA. [See also 4 in art. zlj.]) ― -b3- Azlx AlbaAba He closed, or made fast, the door with the mizolaAx [q. v.]. (A, TA.) You say, [so in my copy of the A, but app. it should be “ you do not say, ”] A^azolaxotu AlbaAba when you require, for opening it, a key. (A. [See, again, 4 in art. zlj.]) [He, or it, slipped, or slid along or down]: see 1, first sentence: and see zul~axapN. [See also 5 in art. zlj.] A slippery place, from which the feet slip because of its moistness (S, K) or its smoothness; (K;) for it is [like smooth rock, or is] smooth rock; (S, TA;) as also ↓ zalixN. (K.) And one says also mazal~apN zaloxN [using the latter word as a corroborative]. (TA.) ― -b2- It is also an inf. n. used as an epithet; (TA;) meaning (assumed tropical:) Slippery; (S, A, TA;) applied to a standing-place, (S,) or to a place [absolutely]; (A, TA;) like zalojN; (S, TA;) as also ↓ zalixN. (A, TA. [In this sense, zaloxN is said in the A to be tropical: app. because it is an inf. n. used as an epithet.]) It is also applied to a well (rakiy~ap), meaning Smooth and slippery at its top [or mouth], so that he who stands upon it slips into it; (TA;) and so ↓ zaluwxN, (S, TA,) and zaluwjN. (TA.) -A2- Also The limit, or extreme limit, to which an arrow is shot: (S, K:) a rájiz says, mino maAy^apK zaloxK bimir~iyxK gaAlo [app. meaning From a hundred fathoms, a limit, or an extreme limit, to which one shoots with a long four-feathered arrow rising in its flight so as to exceed the usual limit; from three hundred to four hundred cubits being said to be the limit, or extreme limit, to which an arrow is shot; and gaAlo being used by poetic license for gaAlK]: (S:) or, accord. to ADk, zlx here signifies the furthest limit to which an arrow is shot by him who endeavours to shoot it to the utmost distance: or, accord. to Lth, the raising the hand, or arm, in shooting an arrow to the furthest possible distance: so says Az; who adds that he had not heard this last explanation on any other authority than that of Lth, but hoped it might be correct. (L, TA.) [See also zalojN.] : see the next preceding paragraph, in two places. : see zul~axapN, below. and zaloxaAnN (assumed tropical:) The advancing, or preceding, accord. to the K, in going, or gait, but accord. to the parent-lexicons, in haste, or quickly; as also zljAn [i. e. zalajaAnN, which is an inf. n.; and in like manner zalaxaAnN and zaloxaAnN, accord. to the TK, are inf. ns., of which the verb is zalaxa, aor. ; though it is more probably ]. (TA.) : see zaloxN. ― -b2- Also A quick, or swift, she-camel. (TA. [See also zaluwjN.]) ― -b3- And Eqbp zaluwxN [i. e. EuqobapN, see zaluwjN,] A long, far-extending [stage of a journey]. (TA.) : see the next paragraph. A sloping slide (zuHoluwfapN, S, K) down which children slide. (S. [In one copy of the S, ↓ yatazal~axu minohaA AlS~iybaAnu: in two other copies, yatazal~aju: and in one of these, EalayohaA is put in the place of minohaA.]) ― -b2- Also (tropical:) A pain that attacks in the back, (A, K,) which consequently becomes hard, or rigid, and rough, (K,) depriving one of the power of motion (A, K) by reason of its violence: (A:) and some pronounce the word ↓ zulaxapN, without teshdeed to the l; and some, erroneously, with j: (TA:) or it is a disease that attacks in the back and the side: (ISd, TA:) [and ↓ zul~axN appears to signify the same, or to be a coll. gen. n.: for] AA cites the following verse: waSirotu mino baEodi AlqawaAmi A^abozaxaA Ald~ahoru biZahoriY zul~axaA ↓ wazal~axa [app. meaning, And I have become, after goodliness of stature, or symmetry, or justness of proportion, protuberant in the breast and hollow in the back; and time has produced, in my back, pain that deprives me of the power of motion]. (S, TA.) (assumed tropical:) A vehement [pace of the kind termed] Eanaq [q. v.]. (TA.) (tropical:) An arrow that slides along (yazolaxu) upon the ground, and then penetrates. (A, TA. [See also zaAlijN.]) , applied to a man, (tropical:) Mean, ungenerous, or sordid; [as though] repelled, and made to slip, from generosity: ― -b2- and hence, applied to living, or sustenance, or means of subsistence, and to a gift, mean, paltry, scanty, or deficient. (A, TA. [See also muzal~ajN.]) [A kind of latch, or sliding bolt; also called mizolaAjN, q. v., and mizolaAqN;] a thing with which doors are made fast without its being [itself] made fast [or locked]. (A, TA.) zlEb , (K,) inf. n. AizoliEobaAbN, (S in art. zEb,) said of a torrent, It was, or became, copious, and impelled in its several parts, or portions, by the impetus of one part, or portion, acting upon another. (S, K.) Accord. to the S, and AHei, the l is augmentative; [as it is said with equal reason to be in Aizolagab~a;] but accord. to the K, it is radical, and therefore this is its proper place, not art. zEb. (TA.) ― -b2- Also i. q. Aizolagab~a, [q. v.,] said of hair. (TA in art. zlgb.) ― -b3- And AzlEb~ Als~aHaAbu The clouds were, or became, dense, or thick. (K.) A torrent that is copious, and impelled in its several parts, or portions, by the impetus of one part, or portion, acting upon another, (S in art. zEb, and K, and TA,) having much rubbish or many small particles or fragments [borne on its surface]. (TA.) [See also zaAEibN.] ― -b2- Also a dial. var. of muzolagib~N, [q. v.,] applied to a young bird. (TA.) zlgb , said of a young bird, Its feathers came forth: (S in art. zgb, and K:) or its feathers began to come forth, (Lth, TA,) before their becoming black. (TA.) Also said of plumage, It began to come forth. (Lth, TA.) And said of hair, (S in art. zgb, and K,) as also AzlEb~, (TA,) It grew forth after having been shaven: (S, K:) it began to grow forth, soft: and said of the hair of an old man, i. q. AizogaAb~a [it was, or became, downy]. (TA.) Accord. to the S, and AHei and IKtt and others, it belongs to art. zgb, like as AizolaEab~a is held by them to belong to art. zEb; but accord. to the K, the l is radical, and therefore this is its proper place. (TA.) zlf : see 2: -A2- and see also 8, in three places. , (O, TA,) inf. n. tazoliyfN, (O,) He did it previously, or beforehand; namely, a thing; (IAar, O, TA;) as, for instance, an evil action; (O, TA;) and so ↓ zalafahu; (IAar, TA;) syn. A^asolafahu, (O, TA,) and qad~amahu. (IAar, O, TA.) ― -b2- zl~f Aln~aAsa, inf. n. as above, He disquieted, or agitated, the people, step by step: (Ibn-'Abbád, Z, O, TA:) accord. to Z, said of a guide. (TA.) ― -b3- zl~f fiY Hadiyvihi, (inf. n. as above, K,) He added, or exaggerated, in his discourse, or narration; (IDrd, O, K;) as also *r~f. (IDrd, O.) He made, brought, or drew, him, or it, (namely, a thing, TA,) near. (S, Mgh, Msb, TA.) Hence, in the Kur [xxvi. 90 and 1. 30], waA^uzolifati A@lojan~apu lilomut~aqiyna And Paradise shall be brought near to the pious: meaning, accord. to Zj, that their entrance thereinto shall become near, and their view thereof. (TA.) [bihi ↓ Azdlf also signifies the same as Azlfh (agreeably with analogy); as is shown by what here follows:] it is said in a trad. of Mohammad El-Bákir, maA laka mino Eayo$ika A_il~aA la*~apN tazodalifu bika A_ilaY HimaAmika [i. e. There is not remaining to thee, of thy life, save a pleasure that brings thee near to thy predestined term]. (O, TA.) And ↓ Azdlfhu means He, or it, brought him near to destruction. (TA.) ― -b2- Also He collected it together; (Msb, TA;) namely, a thing. (Msb.) Hence, in the Kur [xxvi. 64], waA^azolafonaA vam~a AlA=xariyna [And we collected there the others]. (TA.) see the next paragraph. , (Mgh, Msb,) originally Aizotalafa, (Msb,) or AizodalafuwA, and ↓ tzl~fwA, (S, O, L, K,) He, or they, approached, or drew near: (Mgh, O, L, Msb, TA: in the K, tafar~aquwA is erroneously put for taqar~abuwA: TA:) or (O, accord. to the K “ and ”) advanced; or went forward, or before: (S, O, K:) A_ilayohi [to him, or it], (Mgh, K,) and minohu [which means the same, as after danaA &c.]: (TA, and Har p. 452:) [and ↓ zalafa and zalafuwA, inf. n. app. zalofN and zalafN, signify the same: for] you say also, A_ilayohi ↓ zalafa He drew near to him, or it: and lahu ↓ zalafonaA We advanced, or went forward, to him, or it: (TA:) and zalofN signifies the act of advancing, or going forward, (A'Obeyd, S, TA,) from place to place; as also zalafN. (TA.) One says, Azdlf Als~ahomu A_ilaY ka*aA The arrow approached, or drew near, to such a thing. (Msb.) And it is said in a trad., faA_i*aA zaAlati Al$~amosu faA@ozodalifo A_ilaY A@ll~`hi fiyhi birakoEatayoni, meaning taqar~abo [i. e., When the sun declines from the meridian, then seek thou to draw near unto God therein by means of the prayers of two rek'ahs]. (TA.) -A2- See also 4, in two places. : see zulofapN. : see its accus. case voce zulofapN, near the end of the paragraph. A meadow; syn. rawoDapN; (TS, K;) and so ↓ zalafapN: (IB, TA:) thus the latter is expl. as occurring in a trad. relating to Ya-jooj and Ma-jooj, in which it is said, vum~a yurosilu A@ll~`hu maTarFA fayagosilu AlA^aroDa Hat~aY yatorukahaA kaAlz~alafapi [Then God will send rain, and it will wash the earth so that it will leave it like the meadow]: but in this instance, several other meanings are assigned to it: see zalafapN below. (TA.) : see zulofapN, in two places: -A2- and see also zalafapN, in five places. : see its accus. case voce zulofapN, near the end of the paragraph. i. q. qurobapN [i. e. Nearness, with respect to rank, degree, or station]; (S, Mgh, O, Msb, K;) as also ↓ zulofaY, (S, Mgh, O, Msb,) and ↓ zalafN. (IDrd, O, K.) [It would seem that it means also Nearness with respect to place or situation: for SM immediately adds,] hence, in the Kur [lxvii. 27], falam~aA raA^awohu zulofapF, [as though meaning But when they shall see it in a state of nearness: but] Zj says that the meaning is, but when they shall see it (i. e. the punishment) near (qariybFA): and several authors say that zulofapN is sometimes used in the sense of qariybN, as is stated in the 'Ináyeh. (TA.) And Station, rank, grade, or degree; as also ↓ zulofaY, (S, O, K, TA,) and ↓ zalofN, (TS, K,) and ↓ zalafN: (K, TA:) pl. of the first zulafN: (S, * TA:) or (K) ↓ zulofaY is a quasi-inf. n.; (S, K;) and such it is in the saying in the Kur [xxxiv. 36], wamaA A^amowaAlukumo walaA A^awolaAdukumo biA@l~atiY tuqar~ibukumo EinodinaA zulofaY, as though meaning A@zodilaAfFA [i. e. And neither your riches nor your children are what will bring you near to us in advancement: but here it may be well rendered, in station]: (S:) accord. to Ibn- 'Arafeh, zulofaY signifies the bringing very near: (TA:) the saying of Ibn-El-Tilimsánee that it is pl. of zulofapN is very strange, and unknown; the correct pl. of this last word being zulafN. (MF, TA.) ― -b2- Also A portion (S, K) of the first part (S) of the night, (S, K,) whether small or large: so accord. to Th: or, accord. to Akh, of the night absolutely: (TA:) pl. zulafN and zulafaAtN (S, K) and zulufaAtN and zulofaAtN: or zulafN signifies the hours, or periods, (saAEaAt,) of the night, commencing from the daytime, and the hours, or periods, of the daytime, commencing from the night: (K:) and its sing. is zulofapN. (TA.) wazulafFA mina All~ayoli, in the Kur [xi. 116], means And at sunset and nightfall (the magorib and the Ei$aA='): (Zj, TA:) some read ↓ zulufFA, with two dammehs; which may be a sing., like HulumN; or a pl. of zulofapN, like as busurN is of busurapN, with damm to the s in each: [but this is not a parallel instance; for busurN is a coll. gen. n. of which busurapN is the n. un., and the latter is not of the same measure as zulofapN:] and some read ↓ zulofFA, which is a pl. [or rather coll. gen. n.] of zulofapN, like as dur~N is of dur~apN; (K, TA;) or pl. of ↓ zaliyfN, like as qurobN is of qariybN, and gurobN of gariybN: (TA:) and some read ↓ zulofaY, in which the alif [written Y] is a denotative of the fem. gender. (K, TA.) -A2- See also the next paragraph. A full [reservoir of water such as is called] maSonaEap: (S, K:) pl. [or rather coll. gen. n.] ↓ zalafN: (S:) so, accord. to Sh, in the trad. mentioned voce zilofN: (TA:) or ↓ zalafN signifies full watering-troughs, (K,) as pl. [or coll. gen. n.] of zalafapN: (TA:) or a full watering-trough. (K.) Also A [bowl such as is called] SaHofap: (K;) and so ↓ zulofapN; (Ibn-'Abbád, K;) of which the pl. is zulafN: (TA:) or a full SaHofap; and its pl. [or coll. gen. n.] is ↓ zalafN. (Lth, TA.) Also A green [vessel of the kind called] A_ij~aAnap: (K:) so says AO: pl. [or coll. gen. n.] ↓ zalafN; and ↓ mazaAlifu likewise signifies green A^ajaAjiyn [app. as an anomalous pl. of zalafapN or of zalafN, like as ma$aAbihu is of $abahN]; both, also, mentioned on the authority of AO. (TA.) ― -b2- Also A mother-of-pearl-'shell, or an oyster-shell; syn. SadafapN: (K:) Kt says that Alz~alafap in the trad. mentioned above voce zilofN has been expl. as meaning the maHaArap, i. e. the Sadafap; but he adds, I know not this explanation, unless a pool of water be called mHArp because the water returns (yaHuwru) to it and collects in it. (TA.) ― -b3- Also A smooth rock: (K:) so, too, said to mean in the same trad.: and some read Alzlqp. (TA.) And Rugged ground. (K.) And Swept ground. (K.) And An even part of a soft mountain. (K.) Pl. (K) [or rather coll. gen. n.] in all these senses (TA) ↓ zalafN. (K.) ― -b4- See also zilofN. ― -b5- Also A mirror: (O, K: [in the CK, AlmaroA^apu is put in the place of AlmiroA=pu:]) [like zalaqapN:] mentioned by IB on the authority of Aboo-'Amr Ez-Záhid, and by Sgh on that of Ks: and so, too, it is said to mean in the trad. mentioned above; the earth being likened thereto because of its evenness and cleanness: (TA:) or the face thereof; (K;) as is said by IAar. (TA.) : see zulofapN, in four places. [A stage of a journey] far-extend- ing: (O, K:) so says IF. (O.) [In the CK, EaqabapN is erroneously put for EuqobapN.] Advancing; or going forward, or before. (O, K. [It is said in the TA that Almutaqad~imu as the explanation of Alz~aliyfu is erroneously put in the copies of the K for Alt~aqad~umu: but this assertion is app. itself erroneous.]) See zulofapN, near the end of the paragraph. [ expl. by Golius as on the authority of the KL, and by Freytag after him, as meaning Parvo naso præditus ejusque recto ac parvo mucrone, is a mistake for A^a*olafu, thus written in my copy of the KL.] [ and A^azolafaY expl. by Freytag as meaning Copia parva, cœtus hominum parvus, as on the authority of El-Meydánee, are app. mistakes for A^azofalapN and A^azofalaY.] Any town (qaroyapN) that is between the desert and the cultivated land: pl. mazaAlifu: (S, * K:) the latter is syn. with baraAgiylu, signifying the towns (bilaAd) that are between the cultivated land and the desert; (S;) or, between the desert and the baHor [i.e. sea or great river]; such as El-Ambár and El-Kádiseeyeh. (M, TA.) ― -b2- [The pl.] mazaAlifu also signifies Places of ascent; or steps, or stairs, by which one ascends: (K:) because they bring one near to the place to which he ascends. (TA.) -A2- For the pl. mazaAlifu, see also zalafapN. zlq , aor. , (K,) inf. n. zalaqN; (TA;) and zalaqa, aor. , (K,) inf. n. zaloqN; (TA;) He slipped; syn. zal~a; (K, TA;) for which *al~a is erroneously put in [some of] the copies of the K. (TA. [See also 5.]) And zaliqato rijoluhu, (S,) or Alqadamu, (Msb,) aor. , inf. n. zalaqN, (S, Msb,) His foot, (S,) or the foot, (Msb,) slipped, (S,) or did not remain firm, or fixed, in its place. (Msb.) The former is also said of an arrow, [app. as meaning It slid along the ground,] like zahiqa [q. v.]. (JK in art. zhq.) ― -b2- zaliqa bimakaAnihi and zalaqa, He was, or became, disgusted by, or with, his place, or he loathed it, and removed, withdrew, or retired to a distance, from it. (K, TA.) ― -b3- zalaqato, said of a she-camel, She was, or became, quick, or swift. (O, TA.) -A2- zalaqahu: see 4. ― -b2- zalaqahu Eano makaAnihi, aor. , (K,) inf. n. zaloqN, (TA,) He removed him from his place. (K, TA.) Hence the reading of Aboo-Jaafar and Náfi', [in the Kur lxviii. 51,] waA_ino yakaAdu A@l~a*iyna kafaruwA layazoliquwnaka biA^aboSaArihimo, meaning [And verily they who have disbelieved almost] smite thee with their evil eyes so as to remove thee from thy station in which God has placed thee, by reason of enmity to thee. (TA. [Or this reading may be rendered agreeably with the common reading: see 4.]) ― -b3- zalaqa raA^osahu, (S, K,) aor. , inf. n. zaloqN, (S,) He shaved his head; as also ↓ Azlqhu; and ↓ zl~qhu, (S, K,) inf. n. tazoliyqN: (S:) IB says that, accord. to 'Alee Ibn-Hamzeh, it is only zabaqahu, with b; and that Alz~aboqu means the plucking out; not the shaving: but accord. to Fr, one says of him who has shaved his head qd zlqh, [whether with or without teshdeed is not shown,] and Azlqh. (TA.) , [inf. n. tazoliyqN,] He made a place slippery, (K, TA,) so that it became like the mazolaqap; and thus too though there be no water therein. (TA.) ― -b2- Accord. to the O and K, [the inf. n.] tazoliyqN also signifies The anointing the body with oils and the like, so that it becomes like the mazolaqap; to which is added in the O, and though it be without water: but this is a confusion of two meanings; one of which is the first expl. above in this paragraph; and the other is, the anointing the body with oils and the like; as in the L and the Tekmileh. (TA.) ― -b3- See also 4. ― -b4- And see 1, last sentence. ― -b5- zl~q AlHadiydapa He made the iron thing to be always sharp. (K.) ― -b6- rl~qhu bibaSarihi, inf. n. as above, He looked sharply, or intently, at him, or it. (Ez-Zejjájee, TA.) ― -b7- See also 2, last sentence, in art. dlS. He made him to slip; as also ↓ zalaqahu. (K.) All the readers except those of El-Medeeneh read, [in the Kur lxviii. 51,] waA_ino yakaAdu A@l~a*iyna kafaruwA layuzoliquwnaka biA^aboSaArihimo, meaning [And verily those who have disbelieved] almost make thee to fall by their looking hard at thee, with vehement hatred: so accord. to El-'Otbee: or the meaning is, (assumed tropical:) [almost] smite thee with their [evil] eyes: (TA:) [it is also said that] Azlq fulaAnFA bibaSarihi means (tropical:) he looked at such a one with the look of a person affected with displeasure, or anger: (K:) or so naZara A_ilaY fulaAnK faA^azolaqahu bibaSarihi: (Jm, TA:) and in this sense, also, is expl. the saying in the Kur mentioned above. (TA.) One says also Azlq rijolahu, (S,) or Alqadama, (Msb,) He made his (another's) foot to slip, (S,) or he made the foot not to remain firm, or fixed, in its place; and so ↓ zal~aqahaA. (Msb.) ― -b2- Azlqt, said of a camel, (S, K, TA,) and of a mare, (TA,) She cast her young one; syn. A^asoqaTato; (S, TA;) or A^ajohaDato [q. v.]: (K:) or she (a mare) cast forth her young one completely formed: or, as some say, [her fœtus] not completely formed: (JK:) and you say also, Azlqt bijaniynihaA, like A^amolaSato bh [q. v.]: (Abu-l- 'Abbás, TA in art. mlS:) or Azlqt waladahaA is said of a female [of any kind], and means she cast forth her young one before it was completely formed. (Mgh.) ― -b3- See also 1, last sentence. He, or it, slipped, or slid, along; (KL;) like tzl~j. (S and TA in art. zlj. [See also 1.]) One says, tzl~qt Algud~apu bayona Aljilodi waAll~aHomi [The ganglion slipped about between the skin and the flesh]. (M in art. dyS.) ― -b2- [Also It was, or became, smooth, or slippery: a signification indicated in the M, in art. mls, where it is coupled with AisotawaY.] ― -b3- He anointed his body with oils and the like. (JK.) ― -b4- He ornamented, or adorned, himself; (Aboo-Turáb, K, TA;) as also tzb~q: (Aboo-Turáb, TA:) and led an easy, and a soft, or delicate, life, so that his colour, and the exterior of his skin, had a shining, or glistening. (K, TA.) : see the next paragraph. , (S,) or zalaqN [alone], (K,) which is originally an inf. n., (S,) and ↓ zaliqN and ↓ zaloqN (K) and ↓ zalaAqapN and ↓ mazolaqN and ↓ mazolaqapN, (S, K, TA, [the last two erroneously written in the CK mizolaq and mizolaqap,]) all signify the same; (K;) A slippery place; a place on which the foot does not remain firm, or fixed. (S, TA.) Hence, in the Kur [xviii. 38], fatuSobiHa SaEiydFA zalaqFA, i. e., [So that it shall become] smooth ground, with nothing in it, or with no plants in it: or, accord. to Akh, such that the feet shall not stand firmly upon it. (TA.) A poet says, (TA,) namely, Mohammad Ibn-Besheer, (Ham p. 551,) qad~iro lirijolika qabola AlxaTowi mawoqiEahaA famano EalaA zalaqFA Eano gir~apK zalajaA [Appoint for thy foot, before the stepping, its place upon which it shall fall, or, as in the Ham p. 522, simply its place, (mawoDiEahaA,)] for he who goes upon a slippery place, in consequence of inadvertence, slips]. (TA.) ― -b2- zalaqN also signifies The rump of a horse or similar beast. (S, K, TA.) : see the next preceding paragraph. ― -b2- Applied to a man, Quickly angry (O, K) at what is said. (O) ― -b3- And, (T, S, K,) as also ↓ zumaliqN (T, S, and K in art. zmlq) and ↓ zum~aliqN and ↓ zumaAliqN, (S, and K in art. zmlq,) applied to a man, (T, S,) Qui semen emittit quum verba mulieri facit, sine congressu: (T, TA:) or qui semen emittit ante initum. (S, K.) A smooth rock; (K;) as also zalafapN. (K in art. zlf.) ― -b2- And, (AZ, K,) as also the latter word, (AZ, TA,) A mirror. (AZ, K. [In the CK, AlmaroA^apu is erroneously put for AlmiroA=pu.]) A quick, or swift, she-camel; (AZ, K;) as also zaluwjN. (AZ, TA.) ― -b2- And EuqobapN zaluwqN [and zaluwjN and zaluwxN, in the CK, erroneously, EaqabapN,] A far-extending [stage of a journey]. (K, TA.) i. q. siqoTN [meaning A young one, or fœtus, that falls from the belly of the mother abortively, or in an immature, or imperfect, state, or dead, but having the form developed, or manifest]. (S, K.) : see zalaqN. The smooth peach; (S, K;) called in Pers. $iyfotaho ranoG. (S.) and zum~aliqN and zumaAliqN: see zaliqN. A wind swift in its passage. (Kr, TA.) the name of a shield belonging to the Prophet; meaning That from which the weapon slips off, so that it does not wound the bearer. (TA.) (K in art. dlS) Hairless and glistening in body. (TK in that art.) : see zalaqN. : see zalaqN. [Hence,] one says, huwa EalaY mazolaqapi AlbaATili [He is on the slippery way of false religion or the like]. (MF voce jaAd~apN, q. v.) i. q. mizolaAjN, (K,) a dial. var. of the latter word, [q. v.,] meaning The thing by means of which a door is closed, or made fast, and which is opened without a key. (S, K.) ― -b2- Also A mare [or other female (see 4)] that often casts her young; (S, K;) i. e., that usually does so; and applied in this sense to a camel. (TA.) zlqm He swallowed a gobbet, or morsel, or mouthful. (TA.) -A2- [The inf. n.] zaloqamapN signifies [also], accord. to IB, The being wide, broad, or ample. (TA.) The sea; from zaloqamapN meaning as expl. above; as also qulozumN. (IKh, TA.) i. q. HuloquwmN [The windpipe]. (IDrd, S in art. zqm, L, and K.) ― -b2- Also The xuroTuwm [i. e. nose, or fore part thereof,] of a dog: and of a beast of prey: and, accord. to IAar, [the proboscis] of an elephant. (TA.) zlm , (aor. , inf. n. zalomN, TK,) He cut off one's nose [and app. anything projecting, or prominent: see 2: and see also 8]. (ISh, K.) ― -b2- (assumed tropical:) He made his gift little, or small, in quantity or amount; (S, K;) [as though he cut off something from it;] in [some of the copies of] the S, [but not so in mine,] ↓ zl~m. (TA.) ― -b3- He filled (S, K) a water-ing-trough, or tank, (S,) or a vessel; (K;) as also ↓ zl~m, inf. n. tazoliymN. (AHn, K.) , (S, K, *) inf. n. tazoliymN, (K,) He cut [or pared] the arrow, and made its proportion or conformation, and its workmanship, good: (S:) [he shaped it well:] or he made it even and supple. (K.) And zul~ima is said of anything as meaning Its edges were pared off. (TA.) [Hence,] zl~m Alr~aHaY He made the mill-stone round, and took from its edges. (K.) Dhu-r-Rummeh says, kaA^aroHaA='i raqodK zal~amatohaA AlmanaAqiru [Like the mill-stones of Rakd (a mountain so called) which the picks have rounded by taking from their edges]: he likens the foot of the camel to a mill-stone from the edges of which the maEaAwil have taken, (S, TA,) and which they have made even. (TA.) And zal~amotu AlHajara signifies I cut the stone, and prepared it properly for a millstone. (TA.) ― -b2- See also 1, in two places. ― -b3- zl~m gi*aA='ahu (assumed tropical:) He made his food, or nutriment, bad, [i. e. fed him ill,] (K, TA,) so that his body became small. (TA.) He cut off one's head. (ISh, K.) And He extirpated one's nose. (K.) or zulomN, whence the phrase huwa AlEabodu zalomFA: see zalomap. and ↓ zulamN An arrow without a head and without feathers: pl. A^azolaAmN: (S, Mgh, Msb, K:) which was applied to those [divining-] arrows by means of which the Arabs in the Time of Ignorance sought to know what was allotted to them: (S, K:) they were arrows upon which the Arabs in the Time of Ignorance wrote “ Command ” and “ Prohibition; ” (Mgh, Msb;) or upon some of which was written “ My Lord hath commanded me; ” and upon some, “ My Lord hath forbidden me; ” (Har p. 465;) or they were three arrows; upon one of which was written “ My Lord hath commanded me; ” and upon another, “ My Lord hath forbidden me; ” and the third was blank; (Bd in v. 4;) and they put them in a receptacle, (Mgh, Msb,) and when any one of them desired to make a journey, or to accomplish a want, (Mgh,) or when he desired to perform some affair, (Msb,) he put his hand into that receptacle, (Mgh, Msb,) and took forth an arrow; (Msb;) and if the arrow upon which was “ Command ” [or “ My Lord hath commanded me ” (Har ubi suprà)] came forth, he went to accomplish his purpose; but if that upon which was “ Prohibition ” [or “ My Lord hath forbidden me ” (Har)] came forth, he refrained; (Mgh, Msb;) and if the blank came forth, they shuffled them a second time: (Bd ubi suprà:) or, as some say, the AzlAm were white pebbles, upon which they thus wrote, and by means of which they sought to know what was allotted to them in the manner expl. above: (Har ubi suprà:) or, accord. to Az, the AzlAm [were arrows that] belonged to Kureysh, in the Time of Ignorance, upon which were written “ He hath commanded ” and “ He hath forbidden, ” and “ Do thou ” and “ Do thou not; ” they had been well shaped (zul~imato) and made even, and placed in the Kaabeh, the ministers of the House taking care of them; and when a man desired to go on a journey, or to marry, he came to the minister, and said, “ Take thou forth for me a zlm; ” and thereupon he would take it forth, and look at it; and if the arrow of command came forth, he went to accomplish that which he had purposed to do; but if the arrow of prohibition came forth, he refrained from that which he desired to do: [it is said that] there were seven of the arrows thus called with the minister of the Kaabeh, having marks upon them, and used for this purpose: (Jel in v. 4:) and sometimes there were with the man two such arrows, which he put into his sword-case; and when he desired to seek the knowledge of what was allotted to him, he took forth one of them. (TA.) Some say that the A^azolaAm are The arrows of the game called Almayosir: but this is a mistake. (TA.) The seeking to obtain the knowledge of what is allotted to one by means of the AzlAm is forbidden in the Kur v. 4. (TA.) ― -b2- Hence, A^azolaAmu Albaqarapi (tropical:) The legs of the [wild] ox or cow: likened to the arrows called AzlAm because of their slenderness: or, accord. to the A, because of their strength and hardness. (TA.) [Hence, likewise,] the former of the two words (zalamN) signifies also (assumed tropical:) A strong and light or active boy: pl. as above: (TA:) [app. because] a poet likens [such] a boy to an arrow of the kind thus called. (S, TA. *) -A2- Also, both words, (K,) the latter on the authority of Kr, (TA,) A cloven hoof: (K:) accord. to some, peculiarly of the ox-kind: (TA:) or the [projecting] thing that is behind it: (S, K:) pl. as above. (K, * TA.) -A3- And the latter of the same two words, (AA, S,) or each of them, (K,) [The hyrax Syriacus;] one of the [animals called] wibaAr [pl. of waborN]: pl. as above. (AA, S, K.) : see the next preceding paragraph, throughout. and ↓ zulomapF and ↓ zalamapF and ↓ zulamapF, [the last omitted in some copies of the K,] (S, K,) and also with n in the place of the l, (S and K in art. znm) (assumed tropical:) He is one whose proportion, or conformation, (S, K,) or whose cut, (K,) is that of the slave: (S, K:) or he is the slave in truth: (Ks, S:) or he resembles the slave as though he were he: (Lh, K:) it is as though one said, ↓ hw AlEbd mazoluwmFA, i. e. he is the slave, being thus created by God, so that every one who looks at him sees the characteristics of the slaves impressed upon him: and it is a prov. applied to him who is low, ignoble, or mean: (Meyd:) [i. e.,] one says thus in disapproval (fY Alnkrp [i. e. fiY Aln~akarapi] or fY Aln~akirapi): (Lh: so in different copies of the S:) and in like manner one says of the female slave [hiYa AlA^amapu zalomapF &c.]: (Lh, S, K:) As said, huwa AlEabodu zalomapu, using the nom. case, without tenween; but IAar said, hw AlEbd zalomapF, using the accus. case, with tenween: so in the handwriting of 'Abd-Es-Selám El-Basree: (TA:) and accord. to Lh, one says, yaA fataY ↓ h`*aA AlEabodu zalomFA, (so in some copies of the S,) or ↓ zulomFA, (so in other copies of the S, and in the TA,) with damm, (TA,) meaning (assumed tropical:) This is the slave in proportion, or conformation, and in cut, O young man: (S, TA:) or, as some say, the meaning is, truly. (TA.) : see the next preceding paragraph. [A kind of wattle]: zalamataA AlEanozi means the zanamataAni of the she-goat: (K:) or, accord. to Kh, zalamapN signifies a certain appertenance of goats; a thing hanging from their Huluwq [here meaning throats, externally,] like the [kind of ear-ring called] quroT; the animal having two of such things: if an appertenance of the ear, it is called zanamapN, [q. v.,] with n. (S, TA.) See also A^azolamu. -A2- See also zalomap. : see zalomap. : see muzal~amN. : see zunaAmiY~N, in art. znm. (K) and ↓ muzal~amN, (A'Obeyd, K,) as also [A^azonamu and zanimN and] muzan~amN [applied to a camel], (TA,) Having the end of the ear cut, (A'Obeyd, K,) a [portion termed] ↓ zalamap or zanamap being left [hanging] to it: (A'Obeyd, TA:) this is done only to camels of generous race, (A'Obeyd, K,) and to sheep or goats: the fem. of the first is zalomaA='u: (K:) [see also zanimN: or] A^azolamu, fem. as above, is applied to a goat, as meaning having what are termed zalamataAni [dual of zalamapN expl. above]. (S.) ― -b2- AlA^azolamu AljadaEu signifies The mountain-goat; (K;) agreeably with the original meaning; (TA;) and so ↓ Almuzal~amu: (K: [in the CK, wa is erroneously omitted between the words AlwaEilu and AlS~agiyru Aljuv~api:]) and Alz~alomaA='u signifies The female mountain-goat. (Kr, K.) ― -b3- And also, i. e. AlAzlm Alj*E, (K,) because it is [as though it were] always ja*aE, not becoming old, (TA,) (tropical:) Time, or fortune, (S, K,) that is hard, or rigorous, (K,) in its course, (TA,) abounding with trials (K) and deaths: accord. to Yaakoob, so called because deaths hang upon it, and follow it. (TA.) They said, A^awodaY bihi AlA^azolamu Alja*aEu and AlA^azonamu Alja*aEu, [q. v.] i. e. (assumed tropical:) Time, or fortune, [&c.,] destroyed it; relating to a thing that has gone, and passed, and of which one has despaired. (TA.) [See also art. j*E.] ― -b4- Alz~alomaA='u also signifies The female of the hawk kind. (Kr, K.) , applied to an arrow, (S, K, TA,) like ↓ zaliymN, (S, K,) Cut [or pared], (ISk, S,) and made good in its proportion or conformation, and its workmanship: (ISk, S, K:) [well shaped:] or made even and supple: (TA:) and in like manner the former, with p, applied to a staff (EaSFA). (S.) ― -b2- See also A^azolamu, in two places. ― -b3- Also (i. e. muzal~amN) (assumed tropical:) Short [as though cropped] in the tail. (ISk, TA.) ― -b4- (assumed tropical:) Small in body: (K: [in the CK, wa is erroneously omitted before the words explaining this meaning:]) and so muzan~amN: (IAar, TA:) and the former, rendered small in the body by being badly fed: (TA:) or [simply] badly fed. (S.) ― -b5- Applied to a man, (S, TA,) (assumed tropical:) Light, (TA,) or, like muqa*~a*N, made light, (S,) in form, figure, or person: so says ISk: (S, TA:) or (assumed tropical:) short, light, or active, and Zariyf [app. as meaning either elegant in form, or clever]; (M, K;) likened to a small arrow: (M:) and, with p, applied to a woman as meaning (assumed tropical:) not tall; like muqa*~a*apN. (S.) ― -b6- Applied to a horse, (assumed tropical:) Of middling make; muqotadiru Alxaloqi or muqotadaru Alxlq: (so in different copies of the K:) thus expl. in the M. (TA.) ― -b7- And (assumed tropical:) Small [or scanted]; applied to a gift. (TA.) : see zalomap. zlY [expl. in art. zl, q. v.,] sing. of zalaAliY~u. (K.) zm , (K,) aor. , inf. n. zam~N, (TA,) He tied, or bound, it: fastened it; or made it fast. (K.) ― -b2- zam~a AlbaEiyra, (S, Mgh, Msb, K, &c.,) aor. and inf. n. as above, (Msb, TA,) He attached, (ISk,) or put, (Mgh,) or tied, or fastened, (Msb,) to the camel, (ISk, Mgh, Msb,) the zimaAm [q. v.], (ISk, Mgh,) or his zimaAm; (Msb;) he put in the camel's burap, or his xizaAm, [each meaning a nose-ring,] or his xi$aA$ap, [or xi$aA$, a wooden thing fixed in the bone of the nose,] the zimaAm, and tied it, or fastened it, in order to restrain him thereby; (Har p. 329;) i. q. xaTamahu: (S, K:) and ↓ zam~ama AljimaAla [He attached A^azim~ap (pl. of zimaAm) to the camels], (TA,) or AljimaAlu ↓ zum~ima [The camels had A^azim~p attached to them]; (S) with teshdeed because relating to several objects. (S, TA.) ― -b3- Hence, zam~a nafosahu (assumed tropical:) He restrained, or withheld, himself. (Mgh.) And zum~ati AlA^alosinapu (assumed tropical:) The tongues were restrained, or withheld. (Har p. 329.) And maA A^atakal~ama bikalimapK Hat~aY A^axoTimahaA waA^azum~ahaA (assumed tropical:) [I say not a saying until I qualify it to be used with cogency or efficiency]. (TA.) ― -b4- Hence also, (Mgh,) zam~a Aln~aEola, (S, Mgh, TA,) [aor. and] inf. n. as above, (TA,) (tropical:) He attached a zimaAm [q. v.] to the sandal; (S, Mgh, TA;) as also AlnEl ↓ Azm~. (Mgh, TA.) ― -b5- [Hence likewise,] zam~a biA^anofihi, said of a camel, (assumed tropical:) He raised [his nose, and consequently] his head, by reason of a pain in it. (K.) And the same phrase, (S, K,) said of a man, (TA,) (assumed tropical:) He elevated his nose, from pride; (K;) or he magnified, or exalted, himself; or was proud; (S, K; *) as also ↓ Aizodam~a; (K;) and ↓ zAm~, inf. n. muzaAm~apN. (TA.) ― -b6- And zam~a biraA^osihi (tropical:) He raised his head; (K, TA;) inf. n. as above: (TA:) [and so zam~a raA^osahu: for] you say, A^axa*a Al*~iy^obu saxolapF raA^osahu ↓ fa*ahaba bihaA zaAm~FA, i. e. (assumed tropical:) [The wolf took a newborn lamb or kid, and went away with it] raising [his head], (S, TA,) or ↓ zam~FA i. e. raising with it his head: (TA:) and you say of the wolf, zam~ahaA and ↓ Aizodam~ahaA, both meaning the same, (S, K,) i. e. He took it, namely, the new-born lamb or kid, raising his head, or its head, (accord. to different copies of the K,) with it. (TA.) ― -b7- zam~a Alqirobapa, (K,) inf. n. as above, (TA,) (tropical:) He filled the water-skin. (K, TA.) -A2- zam~ati Alqirobapu, [aor., accord. to rule, ,] inf. n. zumuwmN, (tropical:) The water-skin became full: thus the verb is intrans. as well as trans. (K, TA.) ― -b2- And zam~a said of a camel's tush, (assumed tropical:) It rose. (TA.) ― -b3- And (assumed tropical:) He went forward, or onward; or before, or ahead; (S, K, TA;) as some say, (TA,) in journeying: (S, K, TA:) in this sense, the inf. n. is zam~N. (TA.) -A3- Also, (inf. n. zam~N, A'Obeyd, TA,) He spoke, or talked. (A'Obeyd, K, TA.) ― -b2- One says also of the sparrow, yzm~ biSawotK lahu DaEiyfK [app. yazim~u, as it is intrans., meaning The sparrow chirps with a feeble voice peculiar to it]: and thus do large hornets. (TA.) see 1, second sentence, in two places. see 1. -A2- You say also, xarajotu maEahu A^uzaAm~uhu, and A^uxaAzimuhu, i. e. A^uEaAriDuhu [meaning (assumed tropical:) I went forth with him taking a different way from his until we both met in one place: see xaAzamahu]. (TA.) see 1, in the former half of the paragraph. It was, or became, tied, or bound; fastened; or made fast. (K.) see 1, in the latter half of the paragraph, in two places. ― -b2- One says also, Azdm~ Al$~aYo'a A_ilayohi, meaning (assumed tropical:) He stretched forth the thing to him. (TA.) [as inf. n. of zamozama, and also as a simple subst.,] A distant sounding or sound, such as is confused and continued. (K.) You say, of a thing, zamozama, meaning It made a distant sound, confused and continued: and samiEotu zamozamapF I heard a distant sound, confused and continued. (TK.) ― -b2- The sounding, or sound, of thunder: (AZ, S:) or the consecutive reiteration of the sound of thunder; which is the best kind of sounding thereof, and the surest symptom of rain. (M, K.) One says, Alr~aEodu yuzamozimu The thunder sounds with consecutive reiteration. (TK.) Accord. to AHn, the zamozamap of thunder is [The sounding thereof] when it is not loud and clear. (TA.) ― -b3- The speaking, or speech, of the Magians, on the occasion of their eating, (S, IAth,) with a low voice: (IAth:) or the gibbering, or uttering gibberish or jargon, one to another, of the Persians, or other foreigners, (taraATunu AlEuluwji,) over their eating, while they are [in a manner] speechless, not making use of tongue nor of lip [so as to articulate]; it being a sound which they roll in their noses and their fauces, but such that they understand one another: (K:) or zamozama, said of a Magian, means He affected, or constrained himself, to speak, on the occasion of eating, while closing his mouth: whence the saying, waA@nohawohumo Eani Alz~amozamapi [And forbid ye them from the affecting, &c.]. (Mgh.) ― -b4- The crying [or roaring], or the cry [or roar], of the lion. (K.) You say of him, zamozama [He cried, or roared]. (TA.) ― -b5- It is also [The uttering, or utterance, of a sound, or of the voice,] from the chest, when it is not clear. (TA.) ― -b6- Also The crying [or whinnying or neighing], or the cry [or neigh], of the horse: [see muzamozimN:] so in the saying, Hawola AlS~il~iyaAni Alz~amozamapu [Around the Sl~yAn (a kind of plant, or herbage,) is whinnying or neighing]: (Meyd:) this is a prov., applied to a man who hovers round about a thing, and does not make apparent his desire: (Meyd, TA:) or to a man who is served for the sake of his wealth: (Meyd:) the Sl~yAn is one of the most excellent kinds of pasture: and the prov. means that the cries and clamour that one hears are for the desire of what is to be eaten and enjoyed: Z says, (TA,) the Sl~yAn is cut for the horses that do not quit the tribe; (Meyd, TA;) and they neigh, or whinny, (tuzamozimu, and tuHamoHimu,) around it: (TA:) some relate it otherwise, saying Hawola AlS~ulobaAni [around the crosses], pl. of SaliybN; and Alz~amozamapu [they say] means the crying, or cry, of the worshipper thereof. (Meyd.) -A2- zamozama also signifies He kept, guarded, or took care of, a thing. (TA.) ― -b2- And zamozamotu AlmaAla, inf. n. zamozamapN, I collected together the cattle, or property, and drove back, or put back, the outer ones, or outer portions, of what had become scattered thereof. (TA.) , said of a camel, He brayed; syn. hadara. (K. [See also R. Q. 1, which has nearly the same meaning.]) ― -b2- tazamozamato bihi $afataAhu His lips moved with it. (TA.) [an inf. n. used in the sense of an act. part. n.]: see zaAm~N: ― -b2- and see also 1, in the latter half of the paragraph. is thought by ISd to be used only as an adv. n.: (TA:) [but see what follows.] wajohiY zamama bayotihi means My face is towards his house. (K.) An Arab of the desert said, laA waA@l~a*iY wajohiY zamama bayotihi maA kaAna ka*aA waka*aA, meaning [No, by Him] towards whose house [is my face, it was not thus and thus, or such and such things did not happen]. (S.) ― -b2- One says also, daAriY mino daArihi zamamN, (S,) or daAriY zamama daArihi, (K, TA, in the CK zamamu,) (tropical:) My house is near to his house. (S, K, TA.) ― -b3- And A^amoruhumo zamamN (assumed tropical:) Their affair, or case, is conformable to the just mean; like A^amamN: (S, K:) or easy, not exceeding the due measure, bound, or limit. (Lh, TA.) A thing with which one ties or binds, fastens, or makes fast: (K:) meaning [the noserein of a camel; i. e.] the cord that is tied to the burap [or xizaAm, each meaning nose-ring of a camel], or to the xi$aA$ [or wooden thing fixed in the bone of the nose], and to which, (S, Mgh, Msb, TA,) i. e. to the end of which, (S, TA,) is tied the miqowad [or leading-rope]: (S, Mgh, Msb, TA:) and (afterwards, Msb) also applied to the miqawod (S, Msb, TA) itself: (Msb:) pl. A^azim~apN. (Msb, K.) [See also xiTaAmN.] It is said in a trad., laA zimaAma walaA xizaAma fiY AlA_isolaAmi [There shall be no nose-rein nor nosering by which to lead a man in El-Islám]: meaning a practice of the devotees of the Children of Israel, who used to attach rings and reins to the noses, like as is done to the she-camel in order that she may be led thereby. (TA.) ― -b2- [Hence,] zimaAmu AlA^amori (assumed tropical:) That by means of which the thing, or affair, subsists, and is conducted, or managed, and ordered. (TA.) And A^aloqaY fiY yadihi zimaAma A^amorihi (assumed tropical:) [He put in his hand, or power, the means of conducting his affair, or the conduct of his affair]: and yuS~arifu A^azim~apa AlA^umuwri (assumed tropical:) [He disposes as he pleases the various means of conducting the affairs]. (TA.) And huwa EalaY zimaAmK mino A^amorihi (assumed tropical:) He is on the point of accomplishing his affair. (TA.) And Aln~aAqapu zimaAmu AlA_ibili (assumed tropical:) [The she-camel is the leader of the other camels]: said when she goes before them. (TA.) And huwa zimaAmu qawomihi (assumed tropical:) [He is the leader of his people, or party]: and humo A^azim~apN qawomihimo (assumed tropical:) [They are the leaders of their people, or party]. (TA.) [See also De Sacy's Chrest. Arabe, sec. ed., i. 261 and 503; and see Quatremère's Hist. des Sultans Mamlouks, vol. i., sec. part, pp. 65 and 66.] ― -b3- zimaAmu Aln~aEoli (assumed tropical:) [The zmAm of the sandal] is the thing to which the $isoE is attached, or tied: (S:) or the thong that is between the middle toe and that next to it, to which the $isoE is attached, or tied: [but for the latter of these explanations, it seems that we should read the thong that is between the middle toe and that next to it: or the thong to which the $isoE is attached, or tied: the $isoE being the thong that passes through the sole, and between two of the toes, and to which the $iraAk is attached: for it appears that the term zimaAm is applied by some to the thong called by others the $iraAk, extending between the leg and the toes: and by some, to what is called by others the $isoE, or qibaAl: to the latter as being likened to the cord that is tied to the camel's nose-ring; and to the former as being likened to the leading-rope which is tied to that cord: it being] a metaphorical term, from the zimaAm of the camel: (Mgh:) it is [said to be] the thong lies upon the back [meaning upper side] of the foot, [extending] from, or [consisting] of, the fore part of the $iraAk, lengthwise: [for the term $iraAk (q. v.) is sometimes used in a larger sense than that above assigned to it:] or it is like the qibaAl, [which is expl. in the same manner as the $isoE, i. e., as] being between the middle toe and that next to it: (Har p. 539:) [and thus it is expl. by J and Mtr and F in another art.;] the qibaAl of the sandal is its zimaAm, (S, and Mgh and K in art. qbl,) i. e. its thong which is (Mgh in that art.) between the middle toe and next to it. (S and Mgh and K in that art.) or zam~amu: see zamozamN. Tall herbs, (K,) rising above such as are termed luEaAE. (TA.) Copious, or abundant, water; as also ↓ zumaAzimN: (K:) [or] the latter, (Kz, TA,) [and app. the former also,] and ↓ zumazimN, (IKh, TA,) and ↓ zamozaAmN, (Kz, TA,) brackish water; i. e. such as is between salt and sweet. (IKh, Kz, TA.) ― -b2- Also, (accord. to some copies of the S and K,) or zamozamu, (accord. to other copies of the same, and accord. to the Msb,) imperfectly decl., because of the fem. gender and a proper name, (Msb,) the name of The well of Mekkeh, (so in a copy of the S and in the Msb,) or a certain [celebrated] well in Mekkeh, (so in another copy of the S,) [i. e.] a certain well adjacent to the Kaabeh; (K;) so called [because its water is somewhat brackish, or] because of the copiousness of its water; (JM;) as also ↓ zumazim [i. e. zumazimN or zumazimu], (IAar, TA,) and ↓ zumaAzimN [or zumaAzimu], and ↓ zam~amN or zam~amu, (accord. to different copies of the K,) the last (zam~am) on the authority of IAar. (TA.) The names of this well, collected from trads. and lexicons, have been found to amount to more than sixty. (TA.) ― -b3- zamozam [with or without tenween] is also the name of A celebrated well at El-Medeeneh, which is regarded as a means of obtaining a blessing, and the water of which is drunk and transported [like that of the more celebrated well of the same name at Mekkeh]. (TA.) -A2- zamozamN or zamozamu (accord. to different copies of the S, [used by a poet with tenween, but probably by poetic license, for it is app. a fem. proper name, and therefore imperfectly decl.,]) is also A name of, or for, a she-camel, like EayoTal. (S.) : see zimozimapN, in two places. or zumazimu: see zamozamN, in two places. [inf. n. of R. Q. 1 (q. v. passim); and also used as a simple subst., of which the pl. is zamaAzimu]. You say raEodN *uw zamaAzima and hadaAhida [Thunder having confused and continued, or murmuring, sounds, heard from a distance]. (TA.) And zamaAzimu Aln~aAri The sounds of the blazing of fire. (TA.) A company, or collection, (S, K,) of men, (S, TA,) whatever it be: (TA:) or any collection; as also zmzwm [i. e. ↓ zumozuwmN]: (Ham p. 233:) or fifty, (K,) and thereabout, (TA,) of camels, and of men; (As, K;) as also DimoDimapN; (As, TA;) neither of which words is formed by substitution from the other: (TA:) pl. zmAzm [i. e. zamaAzimu], (Ham ubi suprà,) and [coll. gen. n.] ↓ zimozimN, (S, * TA,) occurring in the saying of a rájiz, (S,) Aboo-Mohammad El-Fak'asee, (TA,) A_i*aA tadaAniY zimozimN mino zimozimi [When companies draw near to companies]. (S, TA.) Also A distinct number of jinn, or genii: or of beasts of prey. (K.) And A herd of camels among which are no young ones, or little ones; and so ↓ zimoziymN: (K:) or, accord. to EshSheybánee, ↓ zimozimN and ↓ zimoziymN signify large, big, or bulky, camels. (S.) Clouds thundering, but not loudly and clearly. (AHn, TA.) [Accord. to one passage in the TA, zamozaAmN seems to be expl. by IKh as meaning Thundering much: but the passage appears to be incorrectly transcribed.] ― -b2- See also zamozamN. The best, or excellent, or choice, of camels: or a hundred thereof. (K.) And The best of a people; (K, TA;) the choice, best, or most excellent, portion thereof: in one copy of the K, [and so in the CK,] $ar~uhumo is put in the place of sir~uhumo. (TA.) ― -b2- See also zimozimapN. : see zimozimapN, last sentence, in two places. or zumaAzimu: see zamozamN, in two places. [act. part. n. of zam~a]. zaA^am~ahaA [meaning Attaching a zimaAm to her] occurs used by poetic license for zaAm~ahaA, because of the concurrence of two quiescent letters; like AisowaA^ad~ato for AisowaAd~ato. (S.) ― -b2- (assumed tropical:) Magnifying, or exalting, himself; or elevating his nose, from pride: (S, TA:) [and in like manner ↓ zam~N:] one says, zaA^ayotuhu zam~FA (assumed tropical:) I saw him magnifying, or exalting, himself, &c., not speaking: (TA:) pl. of the former zum~amN. (S, TA.) ― -b3- See also 1, in the latter half of the paragraph. ― -b4- Also, accord. to El-Harbee, applied to a man, (assumed tropical:) Fearing, or afraid; syn. faziEN. (TA.) : see what next follows. a word imitative of The low, or faint, sound of the jinn, or genii, that is heard by night in the deserts; (TA in this art. and in art. zym;) and so ↓ ziyzamN: (IAar, K * and TA in art. zym:) Ru-beh says, tasomaEu lilojin~i bihi ziyziymaA [Thou hearest therein a low, or faint, sound of the jinn by night]. (TA.) One of the nights called layaAliY AlmuHaAqi [meaning the last three nights of the lunar month]. (K.) ― -b2- And The decrescent moon in the last part of the [lunar] month, (K,) when it becomes slender and bow-shaped: Dhu-r-Rummeh uses it in this sense without the article Al: and Th says that A_izomiymN is one of the names of the [moon when it is termed] hilaAl. (TA.) : see what next follows. A camel having a zimaAm attached to him; syn. maxoTuwmN: and ↓ A_ibilN muzam~amapN camels having A^azim~ap attached to them; syn. muxaT~amapN. (TA.) A horse quavering, or trilling, his voice, [or whinnying or neighing,] and prolonging it. (A'Obeyd, TA.) zmAwrd , (S and K in art. wrd,) or zamaAwarodN, as in the Commentaries on the Keshsháf, (MF,) or zum~aAwarodN, (MA,) an arabicized word, vulgarly bazomaAwarodN, (S,) or buzomaAwarodN, (K,) and the vulgar appellation is correct, agreeing with the Pers. original, (Shifá el-Ghaleel,) [which is bazomaAwarodN, or] P\x{698}mAwrd, (MA,) A certain kind of food, composed of eggs and flesh-meat: (K:) or thin paste folded together, with flesh-meat within: or the kind of food called luqomapu AlqaADiY, [i. e. small, light, spongy balls, generally about the size of walnuts, made of leavened dough, and eaten with honey poured over,] and also called luqamapu Alxaliyfapi, and narojisu AlmaAy^idapi, and muyas~arN, and muhay~aA^N; and in Khurásán called nawaAlah: (MF:) or nwAlh' bzrGAn: (MA:) [or, as Golius says, on the authority of Meyd, a kind of food made of fine flour, bruised almonds, and honey.] zmt , aor. , inf. n. zamaAtahu, He was, or became, grave, staid, steady, sedate, or calm. (A, K.) i. q. tawaq~ara [He showed, exhibited, or manifested, gravity, staidness, steadiness, sedateness, or calmness; or he endeavoured, or constrained himself, to be grave, staid, &c.]. (A.) One says, maA A^a$ad~a tazam~utahu [How great is his show of gravity, &c.! or his endeavour, or constraint of himself, to be grave, &c.!]. (Fr, S.) Grave, staid, steady, sedate, or calm, (IAar, S, A, K, TA,) in his sitting-place: (IAar, TA:) pl. rumataA='u, (A,) or zmt [app. zumotN or zumutN, if not a mistranscription for zumataA='u, which I rather think it to be]. (TA.) Very grave, staid, steady, sedate, or calm: (S, K, TA:) forbearing, or clement; quiet; of few words; like Sim~iytN: or, as some say, silent. (TA.) Such a one is the most grave, staid, steady, sedate, or calm, of men. (S.) zmx , (S, K,) or zamaxa biA^anofihi, (L,) aor. , (K,) inf. n. zamoxN, (L,) He exalted, or magnified, himself; was proud; (S, L, K;) behaved proudly, haughtily, or vainly; (S, L;) elevated his nose, from pride; (L;) i. q. $amaxa, or $amaxa biA^anofihi. (TA.) : see zamuwxN, in two places. or zimaxN The tree called sum~aAq; as also ZimoxN or ZimaxN. (TA in art. Zmx; but there written without any syll. signs.) [in the CK EaqabapN] (JK, A, K) and ↓ zamaxN (K) (tropical:) [A stage of a journey] far-extending, (K,) hard, or difficult. (AZ, IAar, JK, K.) One says, saAra EuqobapF zamuwxFA (tropical:) [He journeyed a long and hard stage]. (A.) ― -b2- And niy~apN zamuwxN (A, and L in art. $mx) and ↓ zamaxN, like $amuwxN and $amaxN, (L in that art.,) (tropical:) A distant, far-reaching, or faraiming, intention, purpose, or design. (A, and L ubi suprà.) i. q. $aAmixN [Proud, &c.]; (S, K;) or $aAmixN biA^anofihi [elevating his nose, from pride]: (A, L:) [pl. zum~axN.] ― -b2- A^unuwfN zum~axN i. q. $um~axN [Noses elevated, from pride]. (S, A.) ― -b3- [Hence,] jibaAlN lahaA A^unuwfN zum~axN, (A, TA,) i. e. TiwaAlN (tropical:) [Mountains having tall, or long, prominences]. (TA.) ― -b4- And kayolN zaAmixN (tropical:) Full measure. (JK, A, K.) zmr , aor. and , inf. n. zamorN (S, Msb, K) and zamiyrN (Msb, K) and zamaraAnN; (ISd, TA;) and ↓ zm~r, inf. n. tazomiyrN; (K;) He [piped, or] played upon (lit. sang in) a reed; (K;) he blew in a mizomaArN. (S, * A, Msb. *) ― -b2- [Hence,] zamara Aln~aEaAmu, (S, K,) and zamarati Alhayoqapu, (A,) or Aln~aEaAmapu, (TA,) aor. , inf. n. zimaArN (S, A, K) and zumaArN, (TA,) (tropical:) The ostriches, (S, K,) and the she-ostrich, (A, TA,) cried, or uttered their, or her, cry. (S, A, K, TA.) [Said only of the females, or a female:] of the male ostrich one says only EaAr~a. (S, TA.) ― -b3- And zamara biAlHadiyvi (tropical:) He published, or divulged, the story. (A, K.) ― -b4- And zamara fulaAnFA bifulaAnK He excited, or incited, such a one against such a one. (A, * K, TA.) -A2- zamira, (S, K,) aor. , (K,) inf. n. zamarN, (S,) He had little hair, (S, * K, * TA,) and little wool. (K, * TA.) ― -b2- Also, [hence,] inf. n. as above, (S,) or zamaArapN and zumuwrapN, (TA,) (tropical:) He (a man, S, TA) had little muruwo'ap [i. e. manliness, or manly virtue]. (S, K.) ― -b3- And zamira maAluhu, inf. n. as above, (assumed tropical:) His property became little, or scanty. (TA in art. qfr.) see 1, first sentence. (tropical:) He was, or became, abject, or ignominious, or weak, and small in body, and lean; being abased or brought low. (A, TA.) [See also the part n., below.] : see zumorapN. Having little hair; (S, A, K;) and having little wool: fem. with p. (A, K.) You say SabiY~N zamirN A child having little hair: and $aApN zamirapN [A sheep, or goat, having little wool or hair]: and ganamN zawaAmiru [Sheep, or goats, having little wool or hair]: (A, TA:) and naAqapN zamirapN A she-camel having little fur: and nabotN zami`rN [app. meaning A plant having few leaves]. (Ham p. 683.) And $aEarN zamirN [Scanty, or thin, hair]. (A, TA.) ― -b2- Also, [hence,] (S, K,) or zamiru Almuruwo'api, (A,) (tropical:) A man (A) having little muruwo'ap [i. e. manliness, or manly virtue]. (S, A, * K.) ― -b3- And zamiru AlmaAli (assumed tropical:) A man having little, or scanty, property. (AZ, TA in art. qfr.) ― -b4- And EaTiy~apN zamirapN (tropical:) A scanty, or small, gift. (A, * TA.) -A2- Also Good singing: (Th, TA:) [and] so ↓ zamiyrN. (Az, O, TA.) ― -b2- And Goodly in countenance. (K.) A company, or congregated body, of men; (S, K;) as also ↓ zawomarN: (TA:) or (so in the TA, but in the K “ and ”) a party in a state of dispersion: (K:) pl. zumarN: (S, A, K:) you say, jaAw^uwA zumarFA They came in parties in a state of dispersion, one after another: (A:) some say that zumorapN is from ↓ zamorN [originally an inf. n., (see 1, first sentence,) and hence] signifying “ sound, ” because a company of men is not without sound: others, that it signifies a company of few persons; from $aApN zamirapN: (MF:) but the former is the proper derivation, and is confirmed by what is said in the B. (TA.) : see the next paragraph. Short; (Kr, K;) applied to a man: (TA:) pl. zimaArN. (Kr, K.) ― -b2- And Beautiful; applied to a boy, or young man; (AA, Th, O, K;) as also ↓ zawomarN (AA, O, K) and ↓ zamuwrN. (K.) ― -b3- See also zamirN. The act [or art] of [piping, or] playing upon the reed [or mizomaAr]. (K.) (As, S, A, Msb, K) and ↓ zaAmirN, (As, S, K,) but the latter is rare, (K,) or scarcely ever used, (S,) or it is not allowable, (Msb,) applied to a man; and ↓ zaAmirapu, (S, Msb, K,) but not zam~aArapN, (S, Msb,) applied to a woman; (S, Msb, K;) A [piper, or] player upon a reed; (K;) one who blows in a mizomaAr. (S, * A, Msb. *) ― -b2- Also zam~aArapN, (assumed tropical:) A fornicatress, or an adulteress: (Th, A'Obeyd, Az, S, K:) so in a trad., in which it is said nahaY Eano kasobi Alz~am~aArapi He prohibited the gain of the fornicatress: (Th, A'Obeyd, Az, S:) so called because she publishes her business: (Th:) some say that the correct word is here ram~aAzap, because such a woman makes signs with her lips and her eyes and her eyebrows: Az says that he holds the former to be the right; and Abu-l- 'Abbás Ahmad says that the latter is wrong, and that the former signifies a beautiful prostitute: but Az adds that the trad. may mean as above, or he prohibited the gain of the female singer, as AHát relates on the authority of As. (TA.) [fem. of zam~aArN, q. v. ― -b2- Also] i. q. mizomaArN, q. v. (K.) ― -b3- And (tropical:) A saAjuwr [i. e. collar, or collar of iron,] (O, A, K, TA) that is put upon the neck of a dog. (TA.) ― -b4- And metaphorically used as meaning (tropical:) A jaAmiEap; (A, TA;) [i. e.] A [shackle for the neck and hands, such as is called] gul~. (TA.) And (assumed tropical:) A bar of iron (EamuwdN) between the two rings of the [shackle called] gul~: (M, O, K:) so termed because of its sound. (O.) ― -b5- Also A she-ostrich. (Har p. 408.) ; and its fem., with p: see zam~aArN. : see zumorapN: -A2- and see also zamiyrN. ― -b2- Also Playing; or a player. (O.) (assumed tropical:) Shackled [with a zam~aArp]. (O, TA.) A musical reed, or pipe; (S, * A, Msb, * K, * TA;) what is called in Persian naAYo [now generally meaning a flute]; (marginal note in a copy of the KT;) as also ↓ zam~aArapN, (K,) [which latter, by many pronounced zum~aArap, and generally so pronounced in Egypt, is applied to a double reed-pipe, figured and described in my work on the Modern Egyptians,] and ↓ mazomuwrN and ↓ mazomuwrN, (IAth,) the latter like magoluwqN and magoruwdN: (TA:) pl. of the first, (S, A,) and of the last two, mazaAmiyru. (S, * A.) It is related in a trad., that Mohammad, on hearing Aboo-Moosà El-Ash'aree reciting, said to him, laqado A^uEoTiyta mizomaArFA mino mazaAmiyri A=li daAwuwda (tropical:) [Verily thou hast been gifted with a pipe like that of David himself]; likening the sweetness of his voice and melody to the sound of the mizomaAr; (TA;) as though he had musical pipes in his throat: or mzAmyrA=l dAwwd is here the same as mazomuwraAt daAwuwd: (A:) for, ― -b2- mazaAmiyru daAwuwda also signifies [The Psalms of David;] what David used to sing, or chant, (yatagan~aY bihi, in the CK yutagan~aY bh,) of the Psalms: (K:) and to such is likened the utmost sweetness of voice in reciting: and A=l is said to be here redundant or pleonastic; meaning the person: (TA:) or (so in the TA, but in the K “ and ”) mzAmyr dAwwd signifies kinds of prayer, or supplication: it is pl. of mizomaArN and of ↓ mazomuwrN or muzomuwrN. (So in different copies of the K.) and muzomuwrN: see mizomaArN, in two places. (tropical:) Shrinking, and abject, or ignominious, in his own estimation. (K, TA.) [See also its verb.] zmrd : see the next article. zmr* (T, S, Mgh, L, Msb, K) and zumur~a*N, (Az, TA,) and accord. to some zumur~udN, with the unpointed d (TA,) or, accord. to IKt, this is a mistranscription, and As says that it is correctly written with the pointed * (Msb,) [The emerald: accord. to some] i. q. zabarojadN; (Sudot;, L, Msb, K;) but Et-Teyfáshee [rightly] says that the zbrjd is a different kind of stone: [see this word:] and Ibn-Sá'id El-Ansáree says that the mine of the zbrjd is said to be near to that of the zm~r*: (TA:) several authors say that the zm~r* differs from the zbrjd in being more green: (MF, TA:) it is an arabicized word [from the Pers. zumorudo]: (S, L, Msb, K:) [a coll. gen. n.:] n. un. with p. (Msb.) zmE , aor. , inf. n. zamaEN, He became confounded, or perplexed, and unable to see his right course; or he became bereft of his reason or intellect; in consequence of fear: (S, Msb, * K: *) he feared, or was afraid: (K:) he was impatient; or had not sufficient strength to bear what befell him, and found not patience: (L:) he became disquieted, disturbed, agitated, flurried, or in a state of commotion. (Lh.) -A2- zamaEati AlA^aronabu, aor. , (TA,) inf. n. zamaEaAnN, (Lth, K, TA,) The hare was light, or active, and quick, or swift: (Lth, K, TA:) and ↓ AzmEt it ran, (S, TA,) and was light, or active. (TA.) And zamaEa, aor. , inf. n. zamaEaAnN, He went slowly. (ISk, S, K.) Thus the verb has two contr. significations. (K.) And He went with short steps; as also ↓ tzm~E. (TA.) see the next paragraph. , and A^azomaEotu EalaY AlA^amori; (S, K;) the former accord. to Ks.; the latter accord. to Kh, but disallowed by Ks; both, however, are authorized by Fr, as meaning the same, like A^ajomaEotuhu and A^ajomaEotu Ealayohi; (S;) and A^azomaEotu bihi; (TA;) I determined, resolved, or decided, upon the affair: (Fr, S, K:) my determination, resolution, or decision, became fixed upon the affair, (Lth or Kh, S, TA,) to execute it, or perform it, of necessity: (Lth, TA:) or I kept constantly, firmly, steadily, steadfastly, or fixedly, to the affair: syn. vabat~u Ealayohi: (K:) and ↓ zam~aEotu, (Ibn-'Abbád, K, [in the CK written without teshdeed,]) followed by EalaY before the object, inf. n. tazomiyEN, (TA,) signifies the same: (Ibn- 'Abbád, K:) AzmE may be formed by transposition from Ezm, or the z may be a substitute for j (IF.) You say, AzmE Almasiyra [and EalaY Almasiyri] He determined, resolved, or decided, upon going, journeying, or departing. (Mgh.) -A2- See also 1. -A3- AzmEt AlHubolapu (assumed tropical:) [The grape-vine, or its branch,] became large in its zamaEap, i. e. knot, or gem, [see zamaEN,] (ISh, K, TA,) and its fruit-stalk was near to coming forth. (ISh, TA.) ― -b2- And AzmE Aln~abotu The herbage made its first appearance in a scattered state: (S:) or was not all of it equal, or uniform, but consisted of scattered portions, (K, TA,) at its first appearance, (TA,) one part surpassing another. (K, TA.) see 1, last sentence. ; see zamaAEN. -A2- Also pl. [or rather coll. gen. n.] of ↓ zamaEapN, which [is the n. un. of the former, and] signifies A certain excrescence bekind the cloven hoof: (AZ, S, Msb, * K:) or a thing like the nails of sheep or goats, in the part between the shank and foot; every leg having upon it two of the things thus termed (zamaEataAni), as though they were formed of pieces of horn: (Lth, K:) or a certain excrescence projecting above the hoof of the sheep or goat: (TA:) or the pendent hairs in the kinder part of the kind leg, or kind foot, of the sheep or goat, and of the gazelle, and of the hare: (K:) [the pl. of ↓ zamaEapN is zamaEaAtN (occurring in the S and K in the present art., and in the K in art. zwd &c.), and] the pl. of zamaEN is zimaAgN: (AZ, S, K:) see zamuwEN. ― -b2- Hence, as being compared to the zamaE of the cloven hoof, (L,) zamaEN also signifies (assumed tropical:) The lower, or baser, or the lowest, or basest, or the refuse, of mankind: (S, L, K:) pl. A^azomaAEN. (L.) One says, huwa mino zamaEihimo, meaning (assumed tropical:) He is of the last of them; (S, L;) and of their followers. (L.) ― -b3- Also, i. e. zamaEN The hairs behind the fetlock [-joint]; (K;) and so zamaEaAtN [pl. of the n. un. ↓ zamaEapN]. (TA.) ― -b4- Also (tropical:) Knots, gems, or buds, in the places whence the racemes of the grape-vine come forth: (ISh, K, TA:) accord. to Et-Táïfee, (L in art. kmH,) [the n. un.] ↓ zamaEapN signifies the knot, or gem, in the place whence the raceme of grapes grows forth: (L ubi suprà, and TA:) or, as some say, the berry when it is like the head of a young ant; and the pl. is zamaEaAtN and [coll. gen. n.] zamaEN: (TA:) and (assumed tropical:) the gem of a leaf: (L in art. kmx:) and zamaEu Alkaromi (assumed tropical:) The leaves that cover what is within them of the raceme of the grape-vine. (TA voce kaAfuwrN.) ― -b5- Also (assumed tropical:) An excrescence, or a redundance, (ziyaAdapN,) in the fingers or toes: and the epithet [applied to him who has such] is ↓ A^azomaEu. (K.) ― -b6- And Scattered portions of herbage, here and there; like portions of clouds in the sky. (TA.) : see the next preceding paragraph, in four places. Penetrating energy, or sharpness, vigorousness, and effectiveness, in the performance of an affair, and determination, resolution, or decision, to do it; (L, K;) as also ↓ zimaAEN and ↓ zamaEN: (K:) and courage, such that when one has determined, resolved, or decided, upon an affair, he does not turn from it: (K:) and good judgment, with boldness to undertake affairs, (K, TA,) such that when one purposes an affair, he acts with a penetrating energy, or sharpness, vigorousness, and effectiveness, in performing it: (TA:) or courage, and great boldness: (S:) and quickness, and hastiness. (S, K.) : see the next preceding paragraph. : see zamiyEN. ― -b2- Also A hare that runs with short steps, as though it ran upon its ↓ zamaEaAt, (As, T, S, K,) i. e. the pendent hairs on the kinder parts of its kind legs: (T, TA:) or such as, when it approaches its habitation, goes upon its zamaEap, (K, TA,) and with short steps, (TA,) in order that its foot-marks may not be traced: (K, TA:) and (K, TA, but in the CK “ or ”) such as is quick, or swift, and brisk, or sprightly. (K, TA.) A man sharp, vigorous, or effective, in determination, resolution, or decision: (Mgh:) a courageous man, who, when he has determined, resolved, or decided, upon an affair, does not turn from it: (Lth, K: [in the CK, yazomaEu is a mistake for yuzomiEu:]) and having good judgment, with boldness to undertake affairs, (K, TA,) so that when he has purposed an affair, he acts with a penetrating energy, or sharpness, vigorousness, and effectiveness, in performing it: (TA:) or zamiyEu Alr~aA^oYi signifies a man having good judgment: (S:) and zamiyEN signifies also quick; (K;) quick, and hasty; (S;) and so ↓ zamuwEN: (S, K:) pl. of the former zumaEaA='u. (S, K.) He is more sharp, vigorous, or effective, in determination, resolution, or decision, than he. (Mgh.) -A2- See also zamaEN, last sentence but one. , [or muzomiEN A^amorFA, or both, and muzomiEN biA^amorK, I am determining, resolving, or deciding, upon an affair: or] my determination, resolution, or decision, is fixed upon an affair. (Kh, S.) [See 4.] zmk : see the following paragraph. , (Fr, S, K,) with kesr to the z and m, (K,) like zimij~aY [in measure and in meaning, app. from the Pers. zimojiY], (S,) [in the O erroneously written zimak~aY,] and ↓ zimik~N, (Fr, K, TA,) like filiz~N, (TA,) [in the O erroneously written zimak~, and in the CK zamak,] and ↓ zimik~A='u, (TA,) The place of the growth of the tail of a bird: (Fr, S, K:) or the root of the tail of a bird: (M, K:) or the whole tail of a bird: (K:) or sometimes, accord. to Lth, the tail itself is called zmk~Y when it is short (A_i*aA qaSura), (O, TA, *) or, as in some copies [of his book, meaning the 'Eyn], when it is clipped (A*A quS~a). (TA.) : see the preceding paragraph. zml , aor. and , inf. n. zamaAlN, He ran, (K, TA,) and went along quickly, (TA,) leaning, or bearing, on one side, raising his other side; (K, TA;) as though he were bearing upon one leg; not with the firmness of him who bears upon both of his legs. (TA.) ― -b2- And zamala (K, TA) fiY ma$oyihi and Eadowihi, aor. , (TA,) inf. n. zamolN and zamaAlN [the latter accord. to the CK zimaAlN but said in the TA to be with fet-h like the former,] and zamalaAnN (K, TA) and zamalN, (TA as from the K, [but not in the CK nor in my MS. copy of the K,]) said of a horse or similar beast, (K, TA,) or of a wild ass, (TA,) He was as though he limped, by reason of his briskness, or sprightliness, (K,) or as though bearing upon his fore legs, by reason of pride, or self-conceit, and briskness, in his going and his running. (TA.) -A2- zamalahu, (Mgh, Msb,) inf. n. zamolN, (TA,) He bore it, or carried it; namely, a thing: (Mgh, Msb:) and ↓ Aizodamalahu (S, K,) originally Aztmlh, (TA,) signifies the same; or he took it up and carried it, or he raised it upon his back; syn. AiHotamalahu; (S, K;) at once; (K;) namely, a load: (TA:) like zabalahu and Azdblhu. (TA in art. zbl.) ― -b2- And zamalahu, (IDrd, K,) aor. , inf. n. zamolN, (TA,) He made him to ride behind him, (IDrd, K,) EalaY AlbaEiyri on the camel: (IDrd:) or he rode with him [on a camel, in a maHomil,] so as to counterbalance him; (K, TK:) and so ↓ zAmlhu, (Mgh,) inf. n. muzaAmalapN, (S,) he rode with him so as to counterbalance him (S * Mgh) on a camel, (S,) in the maHomil. (Mgh.) ― -b3- [And zamala gayorahu, aor. , He followed another:] see zaAmilN. , (S, Mgh, Msb,) inf. n. tazomiylN, (Msb, K,) He wrapped him (S, Mgh, Msb, K *) fiY vawobihi [in his garment], (S, K, *) or fY viyaAbihi [in his garments], (Mgh,) or bivawobihi [with his garment]. (Msb.) ― -b2- [Hence, app.,] tazomiylN signifies also The act of concealing. (IAar, K.) see 1, last sentence but one. ― -b2- muzaAmalapN also signifies The requiting with beneficence. (AA, TA in art. Hml.) (S, Mgh, Msb, K) and Aiz~am~ala, (Mgh, K,) the latter of the measure Aif~aE~ala, (K,) [a variation of the former,] and ↓ Aizodamala, (TA,) He wrapped himself (S, Mgh, Msb, K, TA) biviyaAbihi [with his garments], (S,) and so tzm~l alone, (TA,) or fiY viyaAbihi [in his garments], (Mgh, TA,) or bivawobihi [with his garment]. (Msb.) i. q. trAjzwA [i. e. They recited verses, or poetry, of the metre termed rajaz, which is also termed zamal, one with another; or vied in doing so]. (TA.) : see 5. -A2- Aizodamalahu: see 1. , (TK,) inf. n. zawomalapN, (K,) He drove camels. (K, TK.) A load, or burden. (K.) It occurs in a trad. as meaning (assumed tropical:) A load of knowledge. (TA.) ― -b2- [Household-goods; or furniture and utensils. (Freytag, on the authority of the Deewán of the Hudhalees.) See also A^azomalN.] ― -b3- maA fiY juwaAliqika A_il~aA zimolN means There is not in thy sack save a half. (AA, K.) -A2- See also zamiylN. -A3- And see zum~alN. The kind of verse, or poetry, [more commonly] termed rajaz: [hence,] a poet says, laA yugolabu Aln~aAziEu maA daAma Alz~amalo [The drawer of water will not be overcome as long as the zml continues]; meaning, as long as he recites [or chants] the verse termed rajaz [or zamal], he is strong enough to work: thus it is related on the authority of AA: another reading is Alr~amalo: both are correct as to meaning. (IJ, TA.) and zumalN: see zum~alN. A company of persons travelling together, or with whom one is travelling; (AZ, K;) as also ↓ zawomalapN: (En-Nadr, TA:) or, as some say, (TA,) a company or a collection [in an absolute sense]. (K, TA.) Luxuriant, or abundant, and dense [palmtrees such as are termed] jab~aAr: [Aljum~Ar in the CK is a mistranscription:] and a collection of wadiY~ [i. e. small young palm-trees, or shoots cut off from palm-trees and planted]: and young palm-trees exceeding the reach of the hand: (K, TA:) all on the authority of El-Hejeree. (TA.) : see A^azomalN, in two places. A limping in a camel. (K.) -A2- And A wrapper that is put over a raAwiyap [or leathern water-bag]: pl. zumulN and A^azomilapN: (Az, K:) you say valaAvapu A^azomilapK. (Az, TA.) One who rides behind another (IDrd, S, K) on a camel (IDrd, TA) that carries the food and the household-goods or furniture and utensils; (TA;) and ↓ zimolN signifies the same, (K,) and so does ↓ mazomuwlN: (IDrd, TA:) or one who rides behind another on a horse or similar beast: (TA:) or one who rides with another in a maHomil so as to counterbalance him. (Mgh.) It is metaphorically used in the saying, A^anota faArisu AlEilomi waA^anaA zamiyluka (tropical:) [Thou art the horseman of science, or knowledge, and I am he who rides behind thee]. (TA.) ― -b2- Hence, A travelling-companion (Mgh, TA) who assists one in the performance of his affairs. (TA.) It is said in a trad., laA yufaAriqu rajulN zamiylahu, i. e. [A man shall not separate himself from] his travelling-companion. (Mgh.) ― -b3- zamiylaAni means Two men engaged in work upon their two camels: when they are without work, they are called rafiyqaAni. (K.) and zumayolapN: see zum~alN. : see what next follows. (S, K) and ↓ zumalN and ↓ zimolN [said in the CK to be like EidapN, but correctly like EidolN,] and ↓ zamilN and ↓ zumayolN (K) and ↓ zum~ayolN and ↓ zum~aAlN (S, K) and ↓ zimoyal~N and ↓ zumayolapN and ↓ zum~ayolapN (K, or this is fem., S) and ↓ zum~aAlapN (K) Cowardly, weak, (S, K, TA,) low, mean, or contemptible; who wraps himself up in his house, or tent; not rising and hastening to engage in warfare; indolently refraining from aspiring to great things. (TA.) [See also A_izomiylN. Accord. to J,] ↓ zum~ayolapN signifies Weak as a fem. epithet. (S.) : see the next preceding paragraph. : see the next preceding paragraph. : see the next preceding paragraph. : see zum~alN, in two places. , applied to a horse or similar beast, (K, TA,) or to a wild ass, (A' Obeyd, TA,) That is as though he limped, by reason of his briskness, or sprightliness. (A' Obeyd, K, TA.) [Hence, app., the name of] The horse of Mo'áwiyeh Ibn-Mirdás Es-Sulamee. (K.) ― -b2- Also One who follows (↓ yazomulu, [in the CK yuzam~ilu,] i. e. yatobaEu,) another. (K.) A camel (S, Mgh, Msb, K) or other beast (K) used for carrying (S, Mgh, Msb, K) the goods, or furniture and utensils, of a man (S, Mgh, Msb) travelling, (Mgh, Msb,) and his food; (S, Mgh;) the p denoting intensiveness: (Msb:) or a she-camel upon which are carried the goods, or furniture and utensils, of the traveller: (Har p. 130:) from zamala “ he bore, or carried, ” a thing: (Mgh, Msb:) pl. zawaAmilu. (TA.) [See also zawomalapN.] ― -b2- Afterwards used to signify The Eidol [properly half-load] in which is the pilgrim's travelling-provision, consisting of biscuit, or dry bread, and fruit (vmr [app. a mistranscription for tamor i. e. dates]), and the like. (Mgh.) Camels having their loads upon them: (IAar, M, K: * [in the K, waAlEiyri should be waAlEiyru, or rather waAlA_ibilu:]) and so laTiymapN: EiyrN signifies “ camels laden or not laden: ” (IAar, M:) zawaAmilu may be either its pl. or pl. of zaAmilapN [q. v.]. (TA.) ― -b2- See also zumolapN. -A2- huwa A@bonu zawomalatihaA means He is a knower of it; (IAar, K;) i. e., of the affair. (IAar.) ― -b2- And Aibonu zawomalapa, also, means The son of the female slave. (IAar, K.) A sound: (As, S:) or any mixed, or confused, sound: or a sound proceeding from the prepuce of a horse or similar beast: (K:) it has no verb. (TA.) A poet says, taDib~u livaAtu Alxayoli fiY HajaraAtihaA watasomaEu mino taHoti AlEajaAji lahaA A@zomalaA [The gums of the horses water in the adjacent tracts thereof, and thou hearest, beneath the dust, a sound attributable to them]: he means A^azomalaA, but suppresses the ', as is done in wayolum~ihi [for wayolN liA^um~ihi]. (S.) A^azaAmiylu AlqisiY~ means The sounds of the bows: AazAmyl being pl. of A^azomalN, with Y to give fulness to the sound of the vowel preceding it. (TA.) And ↓ A^azomalapN signifies The twanging sound of a bow. (K, TA.) -A2- taraka A^azomalFA and ↓ A^azomalapF and ↓ zamalapF He left a family, or household. (K.) And xaraja fulaAnN waxal~afa A^azomalahu [Such a one went forth, and left behind him his family, or his family and his cattle]: and xaraja biA^azomalihi He went forth with his family and his camels and his sheep or goats, not leaving behind him aught of his property. (AZ, TA.) ― -b2- [Hence, app.,] A^axa*ahu biA^azomalihi [in one of my copies of the S, A^azomalahu,] He took it altogether; (S, K;) namely, a thing. (S.) And He took it with its A^avaAv [or utensils and furniture]; as also ↓ biA^azomulihi and ↓ A^azomalatihi (K) and ↓ zamalatihi. (L, TA.) ― -b3- And ↓ EiyaAlaAtN A^azomalapN i. e. Numerous [families or households]. (S, K. *) , whence A^axa*ahu biA^azomulihi: see the next preceding paragraph, last sentence but one. : see A^azomalN, in four places. : see A^uzomuwlapN. A shoemaker's knife (S, K, TA) with which he cuts the leather. (TA.) [In the TA, in art. *rb, it is expl. as meaning A shoemaker's A_i$ofaY with which he sews: but this I have not found elsewhere.] ― -b2- Also An iron (K, TA) like the new moon [in shape], (TA,) that is put at the end of a spear, for the purpose of catching wild oxen. (K, * TA.) ― -b3- And The [implement called] miToraqap [q. v.]. (K.) ― -b4- Applied to a man, (K, TA,) (assumed tropical:) A great, or vehement, eater; likened to the [shoemaker's] knife: (TA:) or strong: and also weak; (K, TA;) low, mean, or contemptible: (TA: [like zum~alN:]) thus having two contr. significations. (K.) (AA, S, K) and (S, K) some say (S) A_izomawolapN, (S, K,) the latter accord. to As and Sb and Ez-Zubeydee, (TA,) and ↓ A_izomawolN, (S, TA,) which is said by IJ to be quasi-coordinate to jirodaHolN, because the w in it is not a letter of prolongation, for the letter before it is with fet-h, (TA,) applied to a mountain-goat and to one of other animals, Vociferous: (AA, S, K, TA:) or the first, [or, app, any of the three,] applied to a mountain-goat, such as, when he runs, leans, or bears, on one side: so accord. to AHeyth: Fr explains the first or second as applied to a horse, meaning that runs swiftly: and in like manner to a mountain-goat. (TA.) A certain thing in which water is cooled: of the dial. of El-'Irák: (K:) applied by the people of Baghdád to a green [jar such as is called] jar~ap or xaAbiyap, in the middle whereof is a perforation, in which is fixed a tube of silver or lead, whence one drinks; so called because it is wrapped (tuzam~alu i. e. tulaf~u) with a piece of cloth of coarse flax, or some other thing, between which and the jar is straw: it is in their houses in the days of summer: the water is cooled in the night by means of the [porous earthen bottles called] bar~aAdaAt; then it is poured into this mzm~lp, and remains in it cool. (Har p. 548.) : see zamiylN. , originally mutazam~ilN, A man wrapped with [or in] his garments: occurring in the Kur lxxiii. 1. (TA.) zmlq , inf. n. zamolaqapN, He did the act denoted by the epithet zumaliqN expl. in art. zlq voce zaliqN. (TA.) ― -b2- zamolaqapN in asses is like hamolajapN [i. e. The going an easy and a quick pace] in a horse. (TA.) and ↓ zum~aliqN and ↓ zumaAliqN are expl. in the S in art. zlq [q. v., voce zaliqN]: in the K, in the present art., agreeably with the opinion of Aboo- 'Obeyd. (TA.) [The first is said in the TA, voce vat~N, to be syn. with Ei*oyawoTN, q. v.] ― -b2- The first is also applied to an ass, as meaning Fat; whose back is even by reason of the fat. (Lh, TA.) A boy, or young man, light, or active, upon whom his pursuer can hardly lay hold by reason of his lightness in his running, and his going this way and that, quickly, and deceitfully, or guilefully; as also ↓ zumaAliqN: thus expl. by Az, on the authority of one of the Arabs: also said to signify light, or active, and inconstant, unsteady, or fickle; and so ↓ zum~aliqN and ↓ zumaAliqN. (TA.) : see zumaliqN: ― -b2- and see also zumoluwqN, in two places. : see zumaliqN: ― -b2- and see also zumoluwqN. zmn . aor. , inf. n. zamanN (Msb, K) and zamaAnapN (S, * Msb, K) and zumonapN, (K,) He (a man, S, Msb) had, or was affected with, a malady of long continuance, (Msb,) or what is termed zamaAnapN, expl. below: (K:) he was, or became, afflicted [with what is so termed]: (S:) or he was, or became, crippled. (TK.) (S, K) and zimaAnFA (Lh, TA) [He bargained, or made an engagement, with him, to work, for a time], (S, K,) from Alz~amanu. (S,) is like mu$aAharapF [and $ihaArFA] (S, K) from Al$~ahoru. (S.) [He, or it, continued a long time;] a long time passed over him, or it, (K, * TA,) i. e. a thing. (TA.) You say, Azmn biAlmakaAni He remained, staid, dwelt, or abode, a long time (zamaAnFA) in the place. (TA.) ― -b2- And [hence,] Azmn Ean~iY EaTaAw^uhu (tropical:) His gift [was a long time kept back from me, or] was slow, or tardy, in coming to me. (TA.) -A2- Azmn fulaAnFA He (God) made such a one to be such as is termed zamin, i. e. affected with a protracted disease; (Msb, TA;) or crippled, or deprived of the power to move or to stand or to walk, by disease, or by a protracted disease: or made him to be affected with what is termed [zamaAnapN, expl. below, as meaning] EaAhapN [&c.]. (TA.) It is said also of a disease [as meaning It deprived him of the power to move &c.]. (TA in art. EDb.) an inf. n. of zamina [q. v.]. (Msb, K.) ― -b2- And a simple subst. [meaning Continuance for a long time,] from A^azomana in the first of the senses assigned to it above; and so ↓ zumonapN, with damm. (IAar, TA.) ― -b3- Also, and ↓ zamaAnN, (S, Msb, K, &c.,) the former a contraction of the latter, (Msb,) A time, whether little or much; (S, Msb, K;) thus accord. to Er-Rághib; (TA in art. dhr;) as being a space capable of division: (Msb:) and so says El-Munáwee: (TA:) a time considered with respect to its beginning and its end: (Er-Rághib, MF voce A^amadN:) or i. q. EaSorN [as meaning a space, or period, of time]: (M, K:) [often meaning, without any addition to qualify it, a long time; as in an instance of the usage of the latter word above: (see 4:) what follows here applies to each of these words:] zamaAnN differs in some respects from A=nN and from A^amadN: Sh asserts it to be syn. with dahorN; but AHeyth says that this is a mistake: (TA:) [it is so, however, sometimes, accord. to several authorities, as has been shown in art. dhr; and particularly as meaning fortune, or fate:] IAth says that it is applied to the whole of what is termed Ald~ahoru [as meaning time], and to a portion thereof: AHeyth says that it is the zmAn [i. e. season] of fruit, of ripe dates, and of heat and cold: and that it may be [a period of] two months [as meaning any one of the six seasons of the solar year] to six months [as meaning the half-year often termed summer and the half-year often termed winter]: (TA:) [thus] it is applied to any one of the four quarters of the year; (Msb, TA;) the first of which [in the order in which they are commonly mentioned by the Arabs, i. e. autumn,] is called by the Arabs [of the classical age] Alr~abiyEu, but vulgarly Alxariyfu; called by the former name because the first rain is therein, giving growth to [the herbage called] the rabiyE; and called by the latter name because the fruits are gathered therein; and it commences when the sun enters Libra: the second [i. e. winter] is called Al$~itaA='u; and commences when the sun enters Capricornus: the third [i. e. spring] is AlS~ayofu, vulgarly called Alr~abiyEu; and commences when the sun enters Aries: the fourth [i. e. summer] is AlqayoZu, vulgarly called AlS~ayofu; and commences when the sun enters Cancer: (Msb:) * * The two following tables exhibit the principal divisions of the Arabian Calendar. The latter of them shows the places of the months in relation to the solar year at the period when they received the names by which they are here designated. THE QUARTERS. THE SIX SEASONS. OLDER NAMES. LATER NAMES. Together called by some Al$~itaA='u and Alr~abiyEu. Alr~abiyEu: Alxariyfu Autumn. Sept. Alxariyfu Together called by some Al$~itaA='u and Alr~abiyEu. Alr~abiyEu: Alxariyfu Autumn. Oct. Alxariyfu Together called by some Al$~itaA='u and Alr~abiyEu. Alr~abiyEu: Alxariyfu Autumn. Nov. Alxariyfu Together called by some Al$~itaA='u and Alr~abiyEu. Alr~abiyEu: Alxariyfu Autumn. Nov. Al$~itaA='u Together called by some Al$~itaA='u and Alr~abiyEu. Alr~abiyEu: Alxariyfu Autumn. Dec. Al$~itaA='u Together called by some Al$~itaA='u and Alr~abiyEu. Al$~itaA='u Winter. Dec. Al$~itaA='u Together called by some Al$~itaA='u and Alr~abiyEu. Al$~itaA='u Winter. Jan. Al$~itaA='u Together called by some Al$~itaA='u and Alr~abiyEu. Al$~itaA='u Winter. Jan. Alr~abiyEu AlA^aw~alu or rabiyEu AlkalaA^i Together called by some Al$~itaA='u and Alr~abiyEu. Al$~itaA='u Winter. Feb. Alr~abiyEu AlA^aw~alu or rabiyEu AlkalaA^i Together called by some Al$~itaA='u and Alr~abiyEu. Al$~itaA='u Winter. Mar. Alr~abiyEu AlA^aw~alu or rabiyEu AlkalaA^i Together called by some AlS~ayofu. AlS~ayofu: Alr~abiyEu Spring. Mar. AlS~ayofu Together called by some AlS~ayofu. AlS~ayofu: Alr~abiyEu Spring. Apr. AlS~ayofu Together called by some AlS~ayofu. AlS~ayofu: Alr~abiyEu Spring. May AlS~ayofu Together called by some AlS~ayofu. AlS~ayofu: Alr~abiyEu Spring. May AlqayoZu Together called by some AlS~ayofu. AlS~ayofu: Alr~abiyEu Spring. June AlqayoZu Together called by some AlS~ayofu. AlqayoZu: AlS~ayofu Summer. June AlqayoZu Together called by some AlS~ayofu. AlqayoZu: AlS~ayofu Summer. July AlqayoZu Together called by some AlS~ayofu. AlqayoZu: AlS~ayofu Summer. July Alr~abiyEu Alv~aAniY or rabiyEu Alv~imaAri Together called by some AlS~ayofu. AlqayoZu: AlS~ayofu Summer. Aug. Alr~abiyEu Alv~aAniY or rabiyEu Alv~imaAri Together called by some AlS~ayofu. AlqayoZu: AlS~ayofu Summer. Sept. Alr~abiyEu Alv~aAniY or rabiyEu Alv~imaAri

THE MONTHS. THE PERIODS OF RAIN. 11. *uw AlqaEodapi Sept. 1. AlwasomiY Alr~abiyE 12. *uw AlHaj~api Oct. 1. AlwasomiY Alr~abiyE 1. AlmuHar~amu Nov. 1. AlwasomiY Alr~abiyE 2. SafarN Dec. 1. AlwasomiY Alr~abiyE 2. SafarN Dec. 2. Al$~atawiY~u Alr~abiyE 3. $ahoru rabiyEK AlA^aw~alu Jan. 2. Al$~atawiY Alr~abiyE 4. $ahoru rabiyEK AlA=xiru Feb. 2. Al$~atawiY Alr~abiyE 4. $ahoru rabiyEK AlA=xiru Feb. 3. Ald~afay^iY~u Alr~abiyE 5. jumaAdaY AlA^uwlaY Mar. 3. Ald~afay^iY~u Alr~abiyE 5. jumaAdaY AlA^uwlaY Mar. 4. AlS~ayofu 6. jumaAdaY AlA=xirapu Apr. 4. AlS~ayofu 7. rajabN May 4. AlS~ayofu 7. rajabN May AlHamiymu Mostly Dry. 8. $aEobaAnu June AlHamiymu Mostly Dry. 9. ramaDaAnu July AlHamiymu Mostly Dry. 9. ramaDaAnu July Alxariyfu Mostly Dry. 10. $aw~aAlN Aug. Alxariyfu Mostly Dry. 10. Sept. Alxariyfu Mostly Dry.

it is also applied to the time, or period, of the reign, rule, prefecture, or the like, of a man: [and to the life-time of a man:] with the philosophers, it signifies the measure of the motion of the ninth (or greatest) sphere (Alfalak AlA^aTolas): (TA:) [and there are various other explanations belonging to the conventional language of the schools, not to the proper language of the Arabs: (see the “ Dict. of the Technical Terms used in the Sciences of the Musalmans: ”)] the pl. (of zamanN, Msb) is A^azomaAnN and A^azomunN and (that of zamaAnN, Msb) A^azominapN. (S, Msb, K.) [The dim. of zamanN, i. e. zumayonN, see below.] In the following trad., A_i*aA taqaAraba lamo takado ruw^yaA Almuw^omini tako*ibu ↓ Alz~amaAnu [When the time becomes contracted, the dream of the believer will scarcely ever, or never, be false], what is meant is the end of time; and the approach of the resurrection; because when a thing becomes little, its extremities contract: or what is meant is the day's and the night's becoming equal; for the interpreters of dreams assert that the times [of dreams] most true of interpretation are the season of the breaking forth of the blossoms and that of the ripening of the fruit, which is when the day and the night become equal: or what is meant is the coming forth of El-Mahdee, when the year will be like the month, and the month like the week, and the week like the day, and the day like the hour, deemed short because deemed delightful: (K in art. qrb:) or it alludes to the shortness of lives and the scantiness of blessings. (TA in that art.) In another trad. it is said, kaAnato taA^otiynaA A^azomaAna xadiyjapa, meaning [She used to come to us] in the life-time [lit. times] of Khadeejeh. (TA.) And one says also, maA laqiytuhu mu*o ↓ zamanapK, meaning ↓ m* zamaAnK [i. e. I have not met him for a long time past: but in this case, accord. to the more approved usage, one should say mu*o zamanapN and mu*o zamaAnN, or muno*u zamanapK and muno*u zamaAnK]. (Lh, K, * TA.) (For authorities, and further information, see the words here mentioned, and more particularly nawo'N and rabiyEN; under the latter of which it is said that the third and last of the Six Seasons are called by some, respectively, Alr~abiyEu Alv~aAniY and Alr~abiyEu AlA^aw~alu; and also that the appellations of the 3rd and 4th months are differently pronounced by different persons; and that some exclude the wasomiY~ from the rains called Alr~abiyEu: and for the Calendar of the Mansions of the Moon, see manaAzilu Alqamari, in art. nzl.) The months are said to have received the names here given to them from Kiláb Ibn-Murrah, an ancestor of Mohammad, about two centuries before El-Islám. These months were lunar; and from this period, with the view of adapting their year to the solar, the Arabs added a month, which they called Aln~asiYo'u, at the end of every three years, until they were forbidden to do so by the Kur-án (ch. ix.): but the months still retrograded through the seasons, though much more slowly. The abolition of the intercalation was proclaimed by Mohammad at the pilgrimage in the tenth year of the Flight. (S, Mgh, Msb, K) and ↓ zamiynN, (K, TA,) applied to a man, (S, Msb, TA,) Having, or affected with, a malady of long continuance; (Mgh, Msb, TA; *) as also ↓ muzomanN; (Har p. 182;) or crippled, or deprived of the power to move or to stand or to walk, by disease, or by a protracted disease: (TA:) or having what is termed zamaAnapN [expl. below], i. e. EaAhapN: (K, TA:) or afflicted [with what is so termed]: (S:) pl. zaminuwna, (K, TA,) of the former, (TA,) and zamonaY, (Msb, K, TA,) [likewise] of the former, (Msb,) or of the latter, as also zamanapN. (TA.) ― -b2- [Hence,] huwa faAtiru Aln~a$aATi zaminu Alr~agobapi (tropical:) [He is remiss in respect of briskness or promptness, powerless in respect of desire]. (TA.) : see zamanN, second sentence. A space, or period, or a long space or period, of time. (TA.) See also zamanN, last sentence. : see zamanN, third sentence, and again in two places in the latter part of the paragraph. : see zaminN. [dim. of zamanN]. You say, laqiytuhu *aAta Alz~umayoni, meaning thereby taraAxiY Alwaqoti; (S, K;) [i. e. I met him some time ago;] like as one says *aAta AlEuwayomi, meaning bayona AlA^aEowaAmi: (S:) or meaning fiY saAEapK lahaA A^aEodaAdN [in a time consisting of some, or several, subdivisions]: (TA:) or *aAta Alz~umayoni means mu*o valaAvapN A^azomaAnK [three seasons ago; or, app., three or more, to ten; (agreeably with an explanation of *aAta AlEuwayomi voce *uw;) by AzmAn being app. meant periods of two, or three, or six, months]; (T in art. *uw;) and the like is said by IAar. (TA in art. SbH.) an inf. n. of zamina [q. v.]. (S, * Msb, K.) ― -b2- [Used as a simple subst.] it signifies also A disease, or an evil affection, syn. A=fapN, (S,) or EaAhapN, (K,) in animals: (S:) [and particularly, in a man, a disease of long continuance: or such as cripples, or deprives of the power to move or to stand or to walk: (see zamina and zaminN:)] or want of some one or more of the limbs, or members; and privation of the powers, or faculties. (Har p. 315.) And i. q. dahorN [app. as meaning An evil event or accident, a misfortune, or a calamity]. (KL.) ― -b3- Also Love. (K.) [ A while; an indefinite short time; as distinguished from saAEapN falakiy~apN, which is an astronomical hour: and so, often, saAEapN alone.] : see zaminN. Of long continuance; of long standing; over which a long time has past. (TA.) [You say maA='N muzominN Stale water.] And suEaAlN muzominN [Chronic cough]. (K voce maSoTakaA.) zmhr see the next paragraph. They (the stars) shone, (S, K,) and were intensely bright. (TA.) ― -b2- It (the eye) became red by reason of anger, (K,) on the occasion of some distressing event; (TA;) as also ↓ zamoharato. (AZ, S, K.) ― -b3- Azmhr~ It (the face) grinned, so as to display the teeth; or became contracted, with a stern, an austere, or a morose, look. (K.) ― -b4- It (a day) became intensely cold. (K.) Intense cold. (S, K.) Such is prepared by God as a punishment for the unbelievers in the latter state. (TA.) In the Kur lxxvi. 13, zamohariyrFA means Hurting cold: (Bd:) or [simply] cold: (Jel:) or, accord. to some, it there has the meaning next following. (Bd, Jel.) ― -b2- The moon; (K;) in the dial of Teiyi. (TA.) Laughing so as to show the teeth: (K:) from the likeness to the shining of stars. (TA.) ― -b2- Angry: (K:) or violently angry. (S.) zn see 4, in five places. -A2- zan~a EaSabuhu, [aor., accord. to rule, , or the sec. pers. may be zaninota, and the aor. , and the inf. n., in this case, rananN, which see below, but the TK makes its aor. to be , and the inf. n. zan~N,] His sinews dried up. (K.) ― -b2- zan~a fa*an~a means Hqn fqTr [which may be rendered He kept in, or retained, his urine, and then dribbled it, or his urine was kept in, or retained, and then dribbled]. (TA. [See zin~iynN.]) I thought him to possess good or evil; as also ↓ zananotuhu, aor. , inf. n. zan~N: or both mean I imputed, or attributed, to him good or evil: (Msb:) or fulaAnFA bixayorK ↓ zan~a or bi$ar~K he thought such a one to possess good or evil; like A^azan~ahu; syn. Zan~ahu bihi: (K:) or, accord. to Lh, one says, A^azonanotuhu bimaAlK and bixayorK I thought him to possess [property and (as appears from what is said below on his authority) wealth]: but ↓ zananotuhu is what the vulgar say, and is wrong. (TA.) And A^azonanotuhu bi$aYo'K, (S,) or bika*aA, (K,) and also bk*A ↓ zananotuhu, (Har p. 112,) [and accord. to Golius ↓ Aizotananotuhu, mentioned by him as from the S, but not found therein by Freytag, nor by me in either of my copies,] I suspected him of a thing, or of such a thing: (S, K, and Har ubi suprà:) [but] Lh says, laA yakuwnu AlA_izonaAnu fiY Alxayori [app. meaning that A^azan~a is not said in relation to that which is good: see what is cited on his authority above]. (TA.) And Azn~hu biAlA^amori He suspected him of the thing, or affair; like A^aZan~ahu. (S.) And huwa yuzan~u bika*aA [He is suspected of such a thing]. (S.) Hassán says, HaSaAnN razaAnN maA tuzan~u biriybapK i. e. [Chaste, staid,] she is not suspected of evil: [in which tuzan~u may be from ↓ zun~ato or from A^uzin~ato:] but some restrict themselves to the quadriliteral verb [Azn~]. (Msb.) see 4. A suspicion: whence the saying, ↓ A^abuw zan~apK $ar~N minohu A^axuw zan~apK The ape, or baboon, or monkey, (Alqirodu,) worse than he is the person who has conceived a suspicion: (A, TA:) [for] ― -b2- A^abuw zan~apK, (so in three copies of the S and in my MS. copy of the K,) or ↓ Abw zin~apK, (thus in the CK and TK and JM, [in the second and third of which it is expressly said to be “ with kesr, ” which, however, the author of the K should have added, accord. to his usual practice, if he meant it to be thus,]) signifies Alqirodu. (S, K.) : see what next precedes, in two places. , and miyaAhN zananN, [which suggests that zananN is an inf. n. used as an epithet,] A water, and waters, small in quantity, and narrow: (K:) [for] zananN signifies strait, or narrow; like zanaA='N and zaniY~N [which do not belong to this art.]: (TA:) or maA='N zananN means [a place of water] of which one knows not whether there be in it water or not. (K.) Short [or contracted] shade; like zanaA='N [mentioned in art. znA^]. (K.) A fluid like mucus, that falls from the noses of camels: (K:) but the more approved word is *unaAnaY. (TA.) A man who suffices for himself, without any other. (K.) One who opines, or conjectures, much; i. q. Zan~aAnN. (TA.) One suppressing his urine and his ordure: occurring in a trad.: or, as some say, it is zib~iynN, [q. v.,] with b. (TA. [But see 1, and see also what here follows.]) One suppressing his urine [or his ordure]; syn. HaAqinN: such is one of the persons forbidden, in a trad., to act as A_imaAm to others. (TA in art. nSr: mentioned also, but not expl., in the present art. in the TA.) [See also the next preceding paragraph.] znA^ , (S, Msb, K,) aor. , (Msb, K, *) inf. n. zano'N and zunuwo'N, (S, Msb, K,) He ascended the mountain. (S, Msb, K.) ― -b2- zanaA^a A_ilayohi, (S, K,) aor. as above, (K,) inf. n. zunuwo'N (S, K) and zano'N, (K,) He (a man, S) had recourse to it (a thing, TA) for refuge, protection, preservation, concealment, covert, or lodging. (S, K.) ― -b3- And He approached it, or drew near to it; (K, TA;) namely, a thing. (TA.) [Hence,] zanaA^a Alxamosiyna, (S,) or liloxamosiyna, inf. n. zano'N, (TA,) He drew near to the [age of] fifty [years]. (S, TA.) ― -b4- zanaA^a said of the shade, (S, K,) It became short; (S;) it contracted, shrank, or drew together. (K.) ― -b5- Said of a place, (TA in art. znw,] It was, or became, strait, or narrow; and zanaA, without ', inf. n. zunuw~N, is a dial. var. thereof in this sense. (ISd, K, TA; all in art. znw.) ― -b6- Said of the urine, (S, Msb, K,) aor. , (S, TA,) or , (Msb,) inf. n. zunuwo'N (S, Msb, TA) and zano'N, (TA,) It became retained, or suppressed. (S, Msb, K, TA.) ― -b7- Also He, or it, clave to the ground. (K.) ― -b8- He hastened, or made haste. (K.) ― -b9- And He was, or became, affected with a lively emotion, either of joy or of grief; syn. Tariba. (K.) -A2- See also 2, in two places: and see 4. ― -b2- zanaA^a is also expl. in the K as signifying xanaqa [He throttled, or strangled]: but [SM says,] I have not found any of the leading lexicologists to have mentioned this, unless it be a mistranscription for Haqana [a meaning assigned to this verb below: see 4]. (TA.) , inf. n. tazoniy^apN, He straitened, or oppressed, him; made strait, or close, to him; (S, K, TA;) as also Elyh ↓ zanaA^a. (TA.) The verb occurs without ', written zan~aY, by poetic license, in a saying of a rájiz cited in art. $dx, as an ex. of the word $aAdixapN. (S.) And Ealayohi AlHijaArapa ↓ zanaw^uwA occurs in a trad. as meaning They made the stones strait, or close, to him, or upon him. (TA.) He made him to ascend the mountain. (Msb, K, * TA.) ― -b2- AznA^hu also signifies A^alojaA^ahu: (S, K, TA:) so in the saying, AznA^hu A_ilaY AlA^amori [He constrained him to have recourse to, or to do, the thing]. (TA.) ― -b3- AznA^ bawolahu He retained, or suppressed, his urine; (Msb, K; *) as also ↓ zanaA^ahu; the latter verb being trans. as well as intrans. (Msb.) Straitness, or narrowness; syn. DiyqN. (S. [So in my copies: perhaps a mistranscription for Day~iqN, a meaning mentioned in the next sentence.]) -A2- Strait, or narrow; syn. Day~iqN: you say makaAnN zanaA='N [A strait, or narrow, place]: and biy^orN zanaA='N [A narrow well]: so in the Fáïk. (TA.) ― -b2- Short (S, K) and compact, or contracted: (K:) applied to a man: and to shade. (S.) ― -b3- Retaining, or suppressing, his urine; (S, Msb, K;) as also ↓ zaAniy^N. (Msb.) So in a trad. in which it is said that a man is forbidden to pray when he is znA='; (S, TA;) or where it is said that the prayer of one who is ↓ zaAniy^ will not be accepted: (Msb:) or the latter word in this case means one who is ascending a mountain; because he has not full power [to pray], or because he is straitened by being out of breath. (TA.) -A3- Also, [app. because of its narrowness,] A grave. (TA.) A small skin for water or milk. (K.) [See also zaniY~N, in art. znw.] : see zanaA='N, in two places. More, or most, strait: so in the saying kaAna laA yuHib~u mina Ald~unoyaA A_il~aA A^azonaA^ahaA [He used not to love, of worldly enjoyments, or blessings, save the more, or most, strait thereof]. (MF.) znbr He behaved proudly, or haughtily, to us, (K, * TA,) and frowned, or looked sternly, austerely, or morosely. (TA.) The lion. (K.) Small, or young, (K, TA,) and light, or active: applied to a boy. (TA.) ― -b2- See also zunobuwrN. Large, or bulky; applied to a ship: (K:) you say safiynapN zanobariy~apN a large, or bulky, ship: (TA:) or zanobariy~apN signifies a sort of large, or bulky, ship. (S in art. zbr.) ― -b2- Also Heavy; applied to a man. (K.) : see the next paragraph, in two places. [The hornet, or hornets; a large sort of wasp;] a stinging kind of fly; (K;) a certain kind of flying thing that stings; (T, TA;) i. q. daborN, (S,) or dubuwrN; (TA;) and ↓ zunobuwrapN signifies the same, (K,) [or app. is the n. un.,] and so does ↓ zinobaArN; (S, K,) a dial. var. mentioned by ISk: (S:) [being a coll. gen. n.,] znbwr is [sometimes] made of the fem. gender: the pl. is zanaAbiyru: (S:) and Alz~anaAbiyru sometimes means the flies of the meadows or gardens (*ubaAbu Alr~awoDi). (Ham p. 324.) ― -b2- Also A young ass that is able to bear burdens. (K.) ― -b3- And A large rat: pl. zanaAbiru, occurring in poetry [app. for zanaAbiyru]. (TA.) ― -b4- Also, [as an epithet,] Light, or active; clever, or ingenious; (K, TA;) mentioned by Abu-l-Jarráh, from a man of the Benoo-Kiláb, and he adds that it means light, or active; (TA;) quick in reply; (K, TA;) and so ↓ zunoburN. (K.) -A2- Also, and ↓ zinbiyrN and ↓ zinobaArN, A certain tree, (K, TA,) of large size, (TA,) resembling the dulob [or plane-tree], (K, TA,) but not wide, the leaves of which are like those of the nut-tree in appearance and scent, having blossoms like those of the Eu$ar [q. v.], white tinged [with another colour], and having a fruit exactly like the olive, which, when fully ripe, becomes intensely black and very sweet, and is eaten by men like ripe dates, has a stone like that of the gubayoraA=' [or fruit of the service-tree], and dyes the mouth like as does the mulberry: it is planted. (TA.) ― -b2- Also, the same three words, A species of the tiyn [or fig], called by the people of the towns and villages the tiyn HulowaAniY~; (IAar, K, TA;) one of the strange trees of the desert: pl. zanaAbiyru. (IAar, TA.) : see the next preceding paragraph. : see the next preceding paragraph. is like A^axa*ahu bizawobarihi, (K, TA,) meaning He took it altogether; mentioned in art. zbr. (TA.) A land abounding with zanaAbiyr [or hornets, pl. of zunobuwrN; the n being rejected in its formation]: (S in art. zbr, and K:) similar to A^aroDN maEoqarapN and mavoEalapN, meaning *aAtu EaqaAriba and vaEaAliba. (S.) znbq [mentioned in the S and Msb in art. zbq] Oil of jasmine: (S, K:) or this is called duhonu Alz~anobaqi, and is of the dial. of El-'Irák; (Az, TA;) [for] it is said that zanobaqN signifies the jasmine [itself]: (Msb:) or, as some say, it is a certain flower, which is put into $ayoraj [i.e. oil of sesame, or, as being likened thereto, because of its clearness, white oil before it becomes altered], and the like, and of which is [thus] made an [odoriferous] oil; like as is done with other species of flowers. (MF.) [In the present day, this name is applied to several species of plants: namely, Mogorium sambac of Juss., Lam., Desfont.: ― -b2- Nyctanthes sambac of Linn.; nyctanthes undulata in notis Amœn. academ. 4, p. 449: (Delile, Flor. Aegypt. Illustr., no. 8:) ― -b3- and Iris germanica of Linn.; or Iris sambac of Forsk.: (Idem, no. 26:) ― -b4- also the lily.] ― -b5- Also The [musical reed, or pipe, called] zam~aArap, (AA, T, TA,) or mizomaAr. (Aboo-Málik, K.) ― -b6- A^um~u zanobaqK Wine: (IAar, K, and T in art. Am:) or wine such as is termed fayohajN and qinodiydN. (IAmb, TA in art. fhj.) A certain herb, or leguminous plant, hot, burning, or biting, to the tongue, and that causes headache. (K.) znbl and zanobiylN dial. vars. of zabiylN, mentioned in art. zbl [q. v.]: pl. zanaAbiylu. TA.) znj and Alz~inoju, (AA, S, Msb, K,) the latter being a dial. var. of the former, (Msb,) both of them chaste, (TA,) [but the latter is the more common,] and ↓ Alz~unuwju (S, K) and ↓ Almazonajapu, (K,) A certain nation of the blacks; (S, Msb, K;) [the inhabitants of the country called by us “ Zanguebar, ” including the “ Zingis ” of Ptolemy, near the entrance of the Red Sea, and a large portion of inner Africa:] their country is beneath, and to the south of, the equinoctial line; and beyond them is [said to be] no habitation, or cultivation: [sometimes applied to the Negroes absolutely; for] some say that their country extends from the western parts of Africa nearly to Abyssinia, [comprehending the whole of Nigritia properly so called, or at least the whole of the countries of the Negroes known to the Arabs of the classical ages,] and that part of it is on the Nile of Egypt: (Msb:) the n. un. is ↓ zanojiY~N and zinojiY~N, (AA, A'Obeyd, ISk, S, K,) like as ruwmiY~N is of ruwmN: (TA:) and ↓ A^azonujN occurs as a broken pl., meaning the divisions and subtribes [of that nation]: so says AAF, and so in the M. (TA.) and zinojiY~N [of which the latter is the more common, A man, and a thing, of, or belonging to, or relating to, the zanoj or zinoj]: see the preceding paragraph. : see the first paragraph. : see the first paragraph. : see the first paragraph. znjbyl [Ginger; amomum zinziber;] a certain plant growing in the country of the Arabs, in the land of 'Omán, (AHn, TA,) and in El-Yemen also; (TA;) well known: (S:) [or the root thereof;] a certain root, or roots, (accord. to different copies of the K,) creeping beneath the ground; (K, TA;) burning, or biting, to the tongue; (TA;) growing like the stalks of the papyrus, (K, TA,) and the raAsan [mentioned below]: there is no wild sort of it; nor is it a tree that is eaten fresh like as herbs, or leguminous plants, are eaten; but it is used in a dry state; and its conserve is the best of conserves; and the best thereof is what is brought from the country of the Zinj and China: (TA:) it has a property that is heating, or warming, digestive, lenitive in a small degree, strengthening to the venereal faculty, (K, TA,) clearing to the phlegm, (TA,) sharpening to the intellect, (K * TA,) and exhilarating: (TA:) if mixed with the moisture of the liver of the goat, and dried, and pulverized, and used as a collyrium, it removes the film [upon the eye], and obscurity of the sight. (K, TA.) ― -b2- It is mentioned in the Kur, where it is said, [lxxvi. 17 and 18,] kaAna mizaAjuhaA zanojabiylFA EayonFA fiyhaA tusam~aY salosabiylFA [The admixture whereof shall be znjbyl, a fountain therein named Selsebeel]: i. e. it shall have the flavour of znjbyl [or ginger], which the Arabs esteem very pleasant: it may mean that znjbyl is [essentially] in the wine of Paradise: or that it is the admixture thereof: or that it is a name for the fountain whence this wine is taken, and which is named Selsebeel also. (Az, O, TA.) As some assert, (ISd, TA,) it means also Wine [absolutely]. (S, ISd, K.) ― -b3- zanojabiylu AlkilaAbi A certain herb, or leguminous plant, the leaves of which are like [those of] the xilaAf [or salix Aegyptia], and the twigs are red: it clears the [discoloration of the face termed] kalaf, and the [spots in the skin termed] nama$; and it kills dogs; (K;) wherefore it is named in relation to them. (TA.) ― -b4- zanojabiylu AlEajami i. q. AlA^u$oturogaAzu [a word of Persian origin, now applied by Arabs to A species of carline thistle]. (K.) [Accord. to Freytag, Horminum, or salvia silvestris: but this, I believe, is what is called in Pers. A^u$oturogaAn.] ― -b5- zanojabiylu Al$~aAmi i. q. Alr~aAsanu [Inula helenium, common inula, or elecampane]. (K.) znjr , (Lth, K,) inf. n. zanojarapN, (S in art. zjr,) He [fillipped, or] struck the thumb upon, or against, the middle finger with the fore finger: (S in art. zjr:) or he fillipped with the nail of his thumb and that of his fore finger: (Lth, A, K: *) you say zanojara lahu, meaning he put the nail of his thumb upon that of his fore finger, and then fillipped with them to him, (Lth, A, *) saying walaA mivola h`*aA [Nor, or not even, the like of this will I give thee]; (Lth;) meaning thus, walaA A^uEoTiyka mivola h`*aA. (A.) The subst., (S,) or the name of this [action], (Lth,) is ↓ zinojiyrN. (Lth, S.) [A fillip, such as is described above]: see what immediately precedes. ― -b2- A nail-paring: as also zinoqiyrN: both foreign words introduced into the Arabic language: mentioned in the T among quadriliteral-radical words. (TA.) ― -b3- A whiteness [or white speck] seen on the nails of young persons; (AZ, K;) likewise called fuwfN and wabo$N; (AZ, TA;) as also ↓ zinojiyrapN. (AZ, K.) ― -b4- Accord. to IAar, ↓ this last signifies What the end of the thumb [or of the thumb-nail] takes from the extremity of the tooth when a man [presses the former against the edge of an upper front tooth and suddenly lets it go forward, and] says, maA laka EinodiY $aYo'N walaA *iho I have not anything for thee: not even this: (TA:) [i. e. it means anything; always used in a negative phrase.] : see the next preceding paragraph, in two places. znjfr A certain dye, [or pigment,] well known, (K,) of a red colour, with which one writes as well as dyes; [namely, cinnabar:] its virtue is similar to that of white lead; or, as some say, of $aAdanoj [a kind of stone, used medicinally, from the Persian $aAdonaho]: it is of two kinds, native and factitious: the native is [formed by] the transition of a sulphureous substance into quicksilver: [it is a sulphureous ore of quicksilver:] the factitious [is what is called vermilion, and] is of various sorts. (TA.) znx , aor. (S, K,) inf. n. zanaxN, (S,) said of oil, (S K,) and clarified butter, (JK, L,) and food, (L,) It was, or became, altered [for the worse] (S, K, TA) in odour; (TA;) [stinking, rancid,] bad, or corrupt; like sanixa. (JK.) ― -b2- And, said of a lamb, or kid, He raised his head in sucking, by reason of choking, or of dryness of the fauces. (K.) , applied to oil, (S, K,) and clarified butter, and food, (L,) Altered [for the worse] (S, K, TA) in odour; (TA;) [stinking, rancid, bad, or corrupt; like sanixN: see 1.] ― -b2- A_ibilN zanixapN Camels having their bellies straitened, by reason of thirsting (Kr, K, TA) time after time. (Kr, TA.) znd , aor. , He produced fire [with a zanod and zanodap]. (A, TA.) ― -b2- [Hence,] zanaduwA naAra AlHarobi (assumed tropical:) [They kindled the fire of war]. (A, TA.) -A2- See also 2. -A3- zanida, aor. , (K,) inf. n. zanadN, (TK,) He (a man, TA) thirsted. (K.) -A4- zanidato, inf. n. zanadN, said of a she-camel, Her womb came forth on her giving birth. (L.) , inf. n. tazoniydN, He made his zanod to produce fire. (K.) -A2- He lied. (K.) -A3- He filled (K, TA) a water-skin, or milk-skin; (TA;) as also ↓ zanada, (K, TA,) inf. n. zanodN; and in like manner a watering-trough, and a vessel: and he filled his water-skin, or milk-skin, so that it became like the zanod, i. e. [hard, or firm, being] full. (TA.) ― -b2- [He made, or rendered, narrow. You say,] lilofarasi manoxirN lamo yuzan~ado The horse has a nostril which was not made narrow when he was created. (A, TA.) ― -b3- [He straitened, or scanted; made strait, or scanty: see the pass. part. n. Hence, app.,] zn~d EalaY A^aholihi [He straitened, or scanted, his family; made their circumstances, or subsistence, strait, or scanty, to them;] he was hard, severe, or rigorous, to his family. (L.) ― -b4- He punished beyond his right. (K, TA.) ― -b5- He charged with niggardliness: (TA:) or he, or it, made, or rendered, niggardly, mean, or sordid. (KL.) ― -b6- zun~idati Aln~aAqapu, inf. n. tazoniydN, The she-camel, having a [tumour of the kind called] qaron in her vulva, had her vulva perforated on every side, and leathern thongs inserted in the holes and tied tight: (ISh, TA:) or tazoniydN [as inf. n. of zun~idato] signifies a she-camel's having the vulva perforated with small sharp-pointed pieces of wood, and then tied with [threads or strings of] hair: this is done when her womb comes forth after her having given birth; (S, K;) on the authority of IDrd, with n and Y. (S.) -A4- See also the next paragraph. , (K,) said of a man, (TA,) i. q. zaAda [He exceeded, &c.]. (K, TA.) ― -b2- [Hence, app.,] maA yuzoniduka A^aHadN Ealayohi, as also ↓ mA yuzan~iduka, i. q. maA yaziyduka [meaning No one is more sufficient for thee than he: see art. zyd]: (K:) or no one exceeds him to thee in excellence. (TA.) -A2- Aznd fiY wajaEihi i. q. rajaEa [i. e. He relapsed in his pain.] (K.) He was, or became, straitened, or embarrassed, and contracted in his bosom: (A:) he was, or became, straitened, or embarrassed, so as to be unable to reply, or to answer: and he was angry; (A, K;) and was incensed. (TA.) The saying of 'Adee, A_i*aA A^anota faAkahota Alr~ijaAla falaA talago waqulo mivola maA qaAluwA walaA tatazan~adi [When thou jestest with men, be not altogether foolish, but say like as they have said, and be not straitened, &c.,] some relate with Y [in the last word, saying tatazay~adi: see art. zyd]. (TA.) [A piece of stick, or wood, for producing fire;;] the upper one of the two pieces of stick, or wood, (EuwdaAni, S, M, L, K, or xa$abataAni, L,) with which fire is produced [in a manner described below]; (S, M, L, K;) of the masc. gender; (Msb;) [or masc. and fem.: (see miyqaAdN, in art. wqd:)] and ↓ zanodapN is the appellation of the lower one thereof, (S, M, L, K,) in which is the notch, or hollow, (furoDap, M, L, or faroD, A in art. frD,) or in which is a hole (vaqob, S), [whence the fire is produced;] and this is fem.: (S, M:) one end of the zanod is put into the faroD of the zanodap, and the zanod is then [rapidly] twirled round, in producing fire: (A in art. frD:) [the best kind of zanod is made of EafaAr; and the best kind of ↓ zanodap, of marox: (see these two words:)] the dual zanodaAni is applied to the two together; (S, M, L;) [and so, very often, is the sing. zanodN:] one should not say zanodataAni; (S, M, L, K;) for it is a well-known rule that predominance is to be attributed to the masc.: (MF:) the pl. [of mult.] is ↓ zinaAdN, (S, M, Mgh, L, Msb, K,) which is also syn. with zanodN, (Kr, L,) and zunuwdN (L) and [of pauc.] A^azonudN and A^azonaAdN, (S, M, L, K,) the last anomalous [accord. to general opinion because the medial radical is not an infirm letter]; (TA;) and pl. pl. A^azaAnidu. (L.) Hence one says, A_in~ahu lawaAriY Alz~anodi, (TA,) or waAriY Alz~inaAdi, (A,) (tropical:) [lit. He is one whose zanod produces fire, or whose zinaAd produce fire,] alluding to generosity and other commended qualities [of the person to whom it is applied]. (TA.) And warato bika zinaAdiY (tropical:) [lit. My znAd have, or has, produced fire by thy means], (S, A, K,) said by thee to one who has aided, or assisted, thee. (S, K.) And A^anaA muqotadiHN bizanodika wakul~u xayorK EinodiY mino Einodika (tropical:) [lit. I am one who produces fire by means of thy znd, and all the good in my possession is from thee]. (A.) [Hence also,] laA yarud~u bukaAYa zanodFA (assumed tropical:) [My weeping will not bring as a return for it so much as a znd; i. e. it will not avail aught]. (Ham p. 83.) And zanodaAni fiY muraq~aEapK: see art. rqE. And zanodaAni fiY wiEaA='K (assumed tropical:) [Two pieces of stick, or wood, for producing fire, in a bag or the like]: a prov. denoting lowness, ignobleness, meanness, or weakness; and applied to two weak persons together. (Meyd.) And layosa fiY jafiyrihi gayoru zanodayoni: see art. jfr. ― -b2- Hence, (A,) (tropical:) Each of the two bones of the fore arm; [the radius and the ulna;] (A, Mgh, L;) one of which is more slender than the other: the extremity of the znd next the thumb is called kuwEN, and that of the znd next the little finger is called kurosuwEN: the rusog [or wrist] is the place of junction of the zanodaAni, and the part where the hand of the thief is cut off: (L:) in this sense masc.; but improperly made fem.: (Mgh:) the two bones above mentioned are called the zanodaAni as being likened to the zndAn with which fire is produced. (A, Mgh. *) And in some one or more of the dialects, AlA^aEolaY mino Alz~anodayoni is The saAEid [q. v.]; and AlA^asofalu mina Alz~anodayni, the *iraAE [q. v.]. (L and TA in art. sEd.) [Also] The part of the fore arm which is divested of flesh: of the masc. gender: pl. zunuwdN. (Msb.) And (L) The part where the extremity of the fore arm joins to the hand [on the side of the thumb and also on the side of the little finger, as is shown by what follows]: there are two parts called together zanodaAni; (S, L, K;) the kuwE and the kurosuwE. (S, L.) -A2- Also A certain thorny tree. (K.) A durojap (K, TA) consisting of a stone wrapped up in pieces of rag (TA) which is stuffed into a she-camel's vulva, when she is made to take a liking to the young one of another: (K:) it has a string attached to it; and when it distresses her, they pull it out, and she imagines that she has brought forth a young one: so say AO and others. (TA.) : see zanodN, in two places. : see zanodN; of which it is a pl., and with which it is also syn. [In the present day it is commonly applied to A steel for striking fire: and has for its pl. A^azonidapN.] [Made, or rendered, narrow]. You say vawobN muzan~adN A garment, or piece of cloth, of little width. (S, K.) And mazaAdapN muzan~adapN [A leathern water-bag] narrow, but long; [such that] when thou seest that there is somewhat in it, [thou lookest again, and] lo, there is nothing in it. (A, TA.) ― -b2- A small, scanty, gift. (A, TA. *) ― -b3- Narrow; (S, K;) niggardly; (S, A, K;) tenacious; (TA;) who will not confer a small benefit: (A:) low, ignoble, mean, or sordid: (TA:) charged with niggardliness, and held to be little: (Ham p. 178:) and i. q. daEiY~N [i. e. one whose origin, or lineage, is suspected; or an adopted son; &c.]. (K.) And A man quick in becoming angry. (L.) zndq [He adopted, or held, or professed, the tenets of the zinodiyq;] he was, or became, a zinodiyq: (S, * K, * TA:) [generally,] he was, or became, a muloHid [i. e. deviater from the right religion, or an impugner of religions], and without religion; (KL;) [a disbeliever in the world to come and in the Deity, or the unity of the Creator: (see zanodaqapN:) and an asserter of the endlessness of time: see zinodiyqN.] , (Th, O, L, K, [in some of the copies of the K, and in my copy of the Msb, zinodiyqN, which, as is said in the TA, is a mistake,]) and ↓ zanodaqiY~N, A man very niggardly or avaricious. (Th, O, L, K, Msb.) a subst from the verb above mentioned; (S, K;) [The adoption, or belief, or profession, of the tenets of the zinodiyq: generally, deviation from the right religion, or the impugning of religious, and the state of him who is without religion;] disbelief in the world to come and in [the Deity, or] the unity of the Creator: (T, Mgh, Msb:) [and the assertion of the endlessness of time: see zinodiyqN.] ― -b2- Also i. q. DiyqN [as meaning Niggardliness, or avarice: see zanodaqN]. (L, TA.) : see zanodaqN. a dial. var. of SunoduwqN [q. v.]; (K;) like as qazodN is of qaSodN. (TA.) One who is of the vanawiy~ap [or asserters of the doctrine of Dualism]: (S, O, K:) or one who asserts his belief in [the two principles of] Light and Darkness: or one who does not believe in the world to come, nor in the Deity: (O, K:) or one who does not believe in the world to come nor in the unity of the Creator: (T, Msb:) or one who conceals unbelief and makes an outward show of belief: (K:) an arabicized word, (S, Msb,) originally Pers., so they say, (Msb,) from Alz~anodu, which is a book belonging to them [i. e. the book of Zoroaster]: (PS:) [or from the Pers. zanodiyk, meaning magian, or fire-worshipper: and this seems to be its primary meaning; as De Sacy says in his “ Chrest. Ar., ” 2nd ed., ii. 274:] or, accord. to IDrd, it is an arabicized word from the Persian zinodah, (Mgh, [thus in my copy, app. for zanodaho, in which the h may be, as it is in many other instances, an affix denoting some kind of relationship,]) or zanoda kiro, (TA, as from the L, [but not very clearly written, and with an erasure, such as to suggest that the original and right reading may be zanodo Giyro, which may be rendered holder of the Zend, but]) which is expl. as meaning he [who] asserts his belief in the eternity, or the endlessness, of the present world: (Mgh, TA:) or it is arabicized from zano diyn i. e. woman's religion: (O, K:) or the right explanation is this: that it is a term of relation to the zanod, which is the book of Mánee the Magian, who was in the time of Bahrám the son of Hurmuz the son of Sáboor [or Shápoor], and who claimed to be successor to the Messiah, on whom be peace; and, desiring fame, composed this book, which he hid in a tree, and then took forth: Alz~anodu, in their language, is “ explanation; ” and he meant that this was the explanation of the book of Zará- dusht [or Zoroaster] the Persian; and in it he held that there are two gods, Light and Darkness, Light creating good, and Darkness creating evil: (TA:) or, accord. to the “ Mefáteeh el-'Uloom, ” zinodiyqN means a follower of Mánee, and also a follower of Mezdek, who (i. e. Mezdek) appeared in the days of Kubádh, and asserted that possessions and women were in common, and put forth a book which he called znd, which is the book of the Magians, that was brought by Zará- dusht, whom they assert to have been a prophet: and the companions of Mezdek were named in relation to [this] znd; which word, being arabicized, was converted into zinodiyqN: (Mgh:) Th says that zinodiyqN is not of the [genuine] language of the Arabs; (Mgh, TA;) and when the Arabs desire to express the meaning in which it is commonly used, (Mgh, * Msb, TA,) which is one who does not hold any religion, and who asserts his belief in the endlessness of time, (Msb,) they say muloHidN, (Mgh, Msb, TA,) i. e. [a deviater from the right religion, or] an impugner of religions, (Msb,) and dahoriY~N: (Mgh, TA:) some say that it is from Alz~anodaqapu; because the zndyq straitens himself: (L, TA:) an Arab of the desert is related to have explained it as meaning one who looks much into things, or affairs: (Msb:) the pl. is zanaAdiqapN and zanaAdiyqu; (S, O, Msb, K;) the latter being the original pl., and the p of the former being a substitute for the suppressed Y of the latter. (S, O.) znr He filled it; (K;) namely, a vessel, and a water-skin. (TA.) -A2- See also what next follows. ; (Msb;) or ↓ zanarahu, (K,) inf. n. zanorN; (TA;) [but the former is more probably correct, as tzn~r, mentioned below, is its quasi-pass.; or perhaps each is correct;] He put upon him a zun~aAr [or waist-belt]. (Msb, K.) ― -b2- zn~r Eayonahu A_ilaY~a (assumed tropical:) He looked hard at me: so in the “ Nawádir: ” (TA: [see also the act. part. n., below:]) or zn~r A_ilaY~a biEayonihi (tropical:) [he looked minutely at me]: and zan~arato Eayonuhu (tropical:) his eye looked minutely. (A.) He (a Christian [or Jew or Sabian or Magian]) bound a zun~aAr [or waist-belt] upon his waist. (A, Msb.) ― -b2- (tropical:) It (a thing) became slender, or narrow, (A, K,) so as to be like a zun~aAr. (A.) (S, A, Msb, K) and ↓ zun~aArapN (A, K) and ↓ zun~ayorN (K) The thing [meaning waist-belt] that is upon the waist of the Christian (S, * A, * Msb, *K) and Magian; (K;) the thing which the *im~iY~ [or free non-Muslim subject of a Muslim government, who pays a poll-tax for his freedom and toleration, i. e., Christian, Jew, or Sabian,] binds upon his waist: (T, TA:) [accord. to the K, from tazan~ara “ it became slender, or narrow: ” but the reverse is implied in the A: see 5: and it is more probably derived from the Greek ζωνάρη, as observed by Golius, or ζωνάριον, as suggested by Freytag:] pl. zanaAniyru. (A, Msb.) -A2- See also zin~iyrN. : see zun~aArN. , (T, TA,) or ↓ zin~iyrapN, as also ↓ zun~aArapN, (TA,) sing. of zanaAniyru, (T, TA,) which signifies Pebbles: (IAar:) or small pebbles. (A'Obeyd, Kr, ISd, K.) ― -b2- Also zin~iyrN and ↓ zun~aArN (Kr,) or ↓ zin~iyrapN and ↓ zun~aArapN, (TA,) Certain small flies (Kr, K) that are in Hu$uw$ [i. e. gardens, or privies]. (Kr, TA.) : see zun~aArN: -A2- and see zin~iyrN, in two places. : see zin~iyrN, in two places. A woman tall, and large in body. (K, TA.) (assumed tropical:) Such a one is looking hard at me, and making the eye to project: so in the “ Nawadir. ” (T, TA. [See also the verb, 2.]) znq , (JK, S, O, K,) namely, a mule, (JK, O,) or a horse, (S, K,) aor. , (O, TA,) inf. n. zanoqN, (JK, TA,) He put a ring in the thin skin beneath the part under his lower jaw, and then attached to it a cord: (JK, O, K:) this ring is put to the head of the refractory mule; and is called ↓ zinaAqapN: (JK, O, TA:) or he put a ↓ zinaAq in the part under his lower jaw, in the skin: (S, O:) every cord with which a beast is tied, [attached to a ring or otherwise] in the skin beneath the part under the lower jaw, is called ↓ zinaAqN [or ↓ zinaAqapN]: (O, TA:) in the K, zunaAqN, like guraAbN; but this is wrong: (TA:) what is in the nose, pierced, is called EiraAnN. (O, TA.) ― -b2- Also, (IDrd, K,) aor. and , (TA,) inf. n. as above, (KL,) He bound his legs by means of the $ikaAl [or zinaAq, q. v.]; namely, a mule's; (IDrd, K;) and in like manner, a horse'. (TA.) [This meaning alone I find in the KL, given on the authority of the Mj: but Golius says, as on the authority of the KL likewise, that it signifies also He fitted a shoe to a horse's foot; followed by an accus.] ― -b3- And zanaqa, (IAar, O,) or zanaqa EalaY EiyaAlihi, aor. ; (K;) and ↓ Aznq; and ↓ zn~q, (IAar, O, K,) inf. n. tazoniyqN; (IAar, O;) (assumed tropical:) He straitened his household, by reason of niggardliness or poverty. (IAar, O, K.) And zanaqotu EalaY fulaAnK, and ↓ A^azonaqotu, I straitened such a one. (JK.) see above, last sentence but one. see 1, last two sentences. The place of the zinaAqN [or zinaAqap]. (S, K.) ― -b2- The thin part of an arrow-head: pl. zunuwqN. (JK, Ibn-' Abbád, K.) : see zaniyqN. A narrow sik~ap [or street]. (S.) ― -b2- A narrow part of a valley. (JK, Ibn-' Abbád, O.) ― -b3- A bend in a wall; or in a sik~ap [or street]; (Lth, JK, O;) or in a side of a house; or in a narrow, or very narrow, road of a valley, [so I render fiY Euroquwbi waAdK, (see EuroquwbN,)] in which is what resembles a place of entrance and a twisting or winding: a subst. in all these senses, having no verb. (Lth, O.) : see 1, in two places. ― -b2- Also i. q. $ikaAlN [i. e. Hobbles for a horse or the like, having a rope extending from the shackles of the fore feet to those of the hind feet]. (TA.) ― -b3- And The kind of ornament called mixonaqapN [i. e. a necklace, or the like]; (S, O, K; [in this sense correctly said in the K to be like kitaAbN;]) a certain ornament for women, (JK, Ibn-' Abbád, O,) of silver. (Ibn-' Abbád, O.) [in its primary acceptation is app. syn. with mazonuwqN in the first of the senses assigned to the latter below: ― -b2- and hence,] (tropical:) Firm, strong, or sound; (JK, O, K, TA;) applied to judgment, or an opinion, (JK, O, TA,) and an affair, and management, or exercise of forecast or forethought. (TA.) And ↓ zunuqN [which is app. its pl., or EuquwlN zunuqN,] (assumed tropical:) Perfect understandings or intellects. (IAar, O, K.) : see 1, in two places. Tied, or bound, with the zinaAq [q. v., or with the zinaAqap]. (TA. [See also zaniyqN.]) ― -b2- And (assumed tropical:) Suffering a suppression of the urine. (TA.) ― -b3- Almazonuwqu is the name of A horse of ' Ámir Ibn-Et- Tufeyl: (S, K:) and of a horse of ' Attáb Ibn-El-Warkà. (TA.) znm [inf. n. of zn~m] The cutting a small portion of the ear of a camel or other animal, and leaving it hanging thereto. (KL. [See zanamapN.]) ― -b2- [And hence,] The act of marking with a sign or token. (KL. [See also the same word as a subst. properly so termed, expl. below.]) ― -b3- And The conjoining any one with a people, or party, to which he does not belong. (KL.) ― -b4- zan~amuwA A_ilaY~a h`*aA AlxaSomu, (inf. n. tazoniymN, TA,) They sent to me this adversary in order that he might contend in an altercation, dispute, or litigate, with me. (K.) (tropical:) The tress had a ↓ zanamap (K, TA) [i. e. an excrescence] resembling the zanamap of the $aAp [app. here meaning sheep as well as goat; though sheep are said in the S, and in one place in the TA, to have no zanamap]. (TA.) The [projecting] thing that is behind the cloven hoof; also called zalamN; (S, K;) of which it is a dial. var. (S.) A camel having a ↓ zanamap, i. e. a thing [or portion] of the ear cut (S, K) and left hanging down [therefrom], (S,) which is done to camels of generous race (S, K) only; (S;) as also ↓ A^azonamu and ↓ muzan~amN: fem. zanimapN and ↓ zanomaA='u and ↓ muzan~amapN: (S, K:) pl. of pauc. A^azonumu and zanimaAtN. (Yákoot, TA.) [See also A^azolamu.] ― -b2- DaAy^inapN zanimapN (assumed tropical:) A ewe that is held in high estimation; [not signifying having a zanamap, as meaning “ having a kind of wattle; ”] for [it is asserted that] the sheep has no zanamap; that pertaining only to the goat. (S. [But see zanamapN.]) and ↓ zunomapF and ↓ zanamapF and ↓ zunamapF (S, K) i. q. zalomapF &c., (K,) He is one whose proportion, or conformation, is that of the slave: or, as Ks says, (or Lh, TA,) the meaning is, truly. (S.) [See also zalomap.] ― -b2- zanomataA Alfuwqi: see zanamapN. : see what next precedes. -A2- zunomapN also signifies A certain tree, having no leaves, as though it were the zanamap of the $aAp [app. here meaning sheep as well as goat: see zanamapN]. (TA.) of the ear of a camel: see zanimN: but accord. to El-Ahmar, it is a mark made by cutting off a portion of the ear. (TA.) ― -b2- [Of the ear of a man, it is app. The antitragus and also a small prominence of the antihelix immediately above the antitragus: for it is said that] zanamataA AlA^u*uni signifies two small things (hanataAni) next to the $aHumap [or lobule], opposite to the watarap [an evident mistranscription for watidap i. e. tragus]. (K. [So in all the copies that I have seen.]) ― -b3- Also [A kind of wattle, i. e.] a thing, (Msb,) or piece of flesh, (TA,) hanging from the Haloq [here meaning throat, externally], (Msb, TA,) beneath each ear, (S and A and K in art. rEv,] of the $aAp [i. e., app., sheep as well as goat; though it is said in the S that “ the sheep has no zanamap; that pertaining only to the goat; ” app. because it is uncommon in sheep]. (TA.) [See also zalamapN; and see raEivato and raEovapN and raEovaA='u.] ― -b4- To this is likened the zanamap of a tree: see 4. (TA.) ― -b5- And [as the zanamap of the ear of a camel, or of a goat or sheep, serves to distinguish it,] it signifies also (assumed tropical:) A mark, sign, or token. (TA.) ― -b6- zanamataA Alfuwqi (tropical:) The two edges [or cusps] of the notch of an arrow, (Msb, K, TA,) between which is put the bow-string; (Msb, TA;) as also Alfwq ↓ zanomataA; (K;) but the former is the more chaste: (TA:) also called $aroxaA Alfuwqi. (S in art. $rx, and A and TA.) ― -b7- See also A^u*unaA Alqalobi, voce A^u*unN. ― -b8- Alz~anamapu also signifies (assumed tropical:) A certain herb, or leguminous plant, (K, TA,) of which AHn had heard mention made, but remembered not any description: it is said to grow in plain, or soft, tracts, and in the form of the zanamap of the ear; to have leaves; and to be one of the worst of plants. (TA.) ― -b9- See also zanomap. : see zanomap. A calamity, misfortune, or evil accident. (K.) -A2- See also zunaAmiY~N. , applied to a goat, [and app. to a sheep also,] Having [two wattles, such as are termed] zanamataAni [of which see the sing., zanamapN]; as also ↓ muzan~amN. (TA.) ― -b2- Also, and ↓ muzan~amN, (tropical:) One adopted among a people to whom he does not belong, (Fr in explanation of the former word as used in the Kur lxviii. 13, and S and K,) to which some add, (TA,) not being needed; as though he were a zanamap among them: (S, TA:) and i. q. daEiY~N [as meaning likewise one who is adopted among a people or by a person (though understood in some other sense by F)]; (Mbr, Mgh, Msb, TA;) conjoined [with them or him]: thus the former was expl. by I 'Ab as used in the Kur ubi suprà: (Mbr, TA:) but Az says that the latter word has only the meaning assigned to it above, voce zanimN as an epithet applied to a camel. (TA.) And the former word, (tropical:) Base, ignoble, or mean; known by his baseness, ignobleness, or meanness, (S, K, TA,) or his evil character, (K, TA,) like as the $aAp [i. e. sheep or goat] is known by its zanamap: (S, TA: [in the latter of which is added, “ because the cutting of the ear is a mark: ” but by its znmp is here meant “ its wattle; ” for the cutting of the ear of the camel is a mark of generous race:]) thus expl. by 'Ikrimeh as used in the Kur ubi suprà. (S.) And (assumed tropical:) The son of an adulteress or a fornicatress. (TA.) ― -b3- Also A commissioned agent, a factor, or a deputy. (TA.) ― -b4- AlA^abad~u Alz~aniymu The lion. (M and K in art. bd, q. v.) A nAY [or flute], so called because invented by ↓ zunaAm, a skilful zam~aAr [or player upon the musical reed] in the service of Er-Rasheed and El-Moatasim and El-Wáthik: vulgarly called zulaAmiY~; said by Esh-Shereeshee to be thus miscalled by the common people of the West. (TA.) , and its fem. (zanomaA='u): see zanimN. ― -b2- AlA^azonamu Alja*aEu i. q. AlA^azolamu Alja*aEu [q. v.]; (K, TA;) meaning (tropical:) Time, or fortune, to which trials are appendant: or, as some say, hard, or rigorous, in its course. (TA.) -A2- See also what next follows. A camel of those called AlA^azonamiy~apu; thus called in relation to [a sub-tribe (baTon) of banuw yarobuwEK or of tamiym named] ↓ banuw A^azonama. (IAar, TA.) inf. n. of 2 [q. v.]. (TA.) ― -b2- And also a subst. like tanobiytN and tamotiynN, signifying A certain mark of camels. (TA.) , and its fem. (with p): see zanimN. ― -b2- See also zaniymN, in two places. ― -b3- Also Small in body; like muzal~amN. (IAar, TA in art. zlm.) ― -b4- Also The young ones of camels. (S, K.) ― -b5- And A certain stallion [-camel]; (S, K;) accord. to some, who read thus, in a verse of Zuheyr, magaAnimu $at~aY mino A_ifaAli muzan~ami [Sundry spoils consisting of the young camels the offspring of Muzennem]: (S:) thus A'Obeyd read, instead of A_ifaAlK muzan~ami, in which the latter word is used for muzan~amapK, [by poetic license,] because A_ifaAlN is of a measure common to masc. and fem. words. (EM p. 120.) znw , [aor. yazonuw,] inf. n. zunuw~N, It was, or became, strait, or narrow; a dial. var. of zanaA^a; (ISd, K, TA;) said of a place. (TA.) He straitened, or oppressed, him; made strait, or close, to him: (ISd, K:) it occurs thus, without ', by poetic license, for zan~aA^a, in a saying of a rájiz cited in art. $dx, as an ex. of the word $aAdixapN. (S in art. znA^.) -A2- zn~Y also signifies He (a man) became lax in his joints. (TA in art. zn.) : see what next follows, and also art. znA^. Strait, or narrow; (K;) as also ↓ zanaA='N: (TA in art. znA^ from the Fáïk; and in art. zn:) the former mentioned in this sense by IAar; (TA;) applied to a bag, or other receptacle. (K, TA.) [See also zaniYo'N, in art. znA^.] rel. n. from zinFY: see the next article. znY , aor. yazoniY, inf. n. zinFY [often written zinFA] and zinaA='N, (S, Mgh, * Msb, K,) the latter an inf. n. of 3 (S, Mgh, Msb, K) also, (S, Mgh, K,) but said by some to be a dial. var. of the former, (Msb,) the former being of the dial. of the people of El-Hijáz, (Lh, S, Msb, TA,) and the latter of the dial. of Benoo-Temeem, (Lh, TA,) or of the people of Nejd, (S, Msb, TA,) He committed fornication or adultery; (El-Munáwee, Er-Rághib, TA;) bihaA with her: (MA:) but accord. to El-Munáwee, [it seems to be properly a dial. var. of zanaA^a as meaning he mounted; for he says that,] in the proper language of the Arabs, Alz~inaA signifies the mounting upon a thing; and in the language of the law it signifies the commission of the act first mentioned above: it is [thus] syn. with fajara: and in like manner one says of a woman [zanato]: (TA:) ↓ zn~Y, inf. n. tazoniyapN, also signifies the same: (TA:) and so does ↓ zAnY, inf. n. muzaAnaApN and zinaA='N: (K:) one says of a woman, ↓ tuzaAniY, inf. n. muzaAnaApN and zinaA='N, meaning tubaAgiY [i. e. She commits fornication or adultery; or prostitutes herself]. (S.) It is said in a prov., laA HuSonuhaA HuSonN walaA Alz~inaA='u zinaA='N [Her continence is not continence, nor the fornication, or adultery, that she commits, fornication, or adultery]: applied to him who does not remain in one state, or condition; neither in good nor in evil: (Meyd:) or to him who refrains from doing good and then is excessive [therein], or from evil and then is excessive therein; not continuing to pursue one way. (TA.) [See also zanoyapN.] , inf. n. tazoniyapN, (S, Mgh, Msb, TA,) He said to him yaA zaAniY [O fornicator or adulterer]: (S, TA:) or he imputed to him Alz~inaA [i. e. fornication or adultery]; (Mgh, Msb, TA;) and so ↓ zAnAhu, accord. to the copies of the K; but in the M, ↓ AznAhu, which, it is there said, has not been heard except in a trad. of the daughter of El- Hasan. (TA.) -A2- See also 1. -A3- And see 2 in art. znw. , inf. n. muzaAnaApN and zinaA='N, [He committed fornication or adultery with her.] (Mgh, Msb.) ― -b2- See also 1, in two places. -A2- And see 2. see 2. , often written zinFA: see the next paragraph, in two places. A single act of Alz~inaY [i. e. fornication or adultery]: (Msb, TA:) and ↓ zinFY is [used in the same sense, (though properly an inf. n., not of un.,) as is shown by its being] dualized: they say zinayaAni: (TA:) [but this is post-classical:] thus using the dual of zinFY, the lawyers say, qa*afahu bizinayayoni [He reproached him with two acts of fornication or adultery]: (Msb, TA:) but [in this instance, and] in the saying ↓ $ahida EalaY zinaA'ayoni, [which is dual of zinaA='N, properly an inf. n. like zinFY,] or zinayayoni, [He testified, or gave decisive information, respecting two acts of fornication or adultery,] the right word is zanoyatayoni. (Mgh.) One says also, huwa A@bonu zanoyapK, and sometimes ↓ zinoyapK, (K,) but the former is the more chaste, (Az, TA,) meaning ↓ A@bonu zinFY [i. e. He is a son of fornication or adultery]: (K:) or huwa waladu zanoyapK and ↓ zinoyapK, (Mgh, Msb,) and lizanoyapK [huwa] and ↓ lizinoyapK, (Mgh,) with fet-h and with kesr, [meaning as above, or wulida lizanoyapK He is, or was, born of fornication or adultery,] contr. of waladu ri$odapK and liri$odapK, (Mgh,) or contr. of huwa liri$odapK: (Msb:) or ↓ huwa lizinoyapK and lizanoyapK, [He is the offspring of fornication or adultery,] contr. of liri$odapK and lira$odapK: (S:) accord. to Fr, one says, huwa ligay~ipK and lizanoyapK and ligayori ra$odapK, [all meaning the same, and] all with fet-h: accord. to Ks, however, one may say ↓ zinoyap and ri$odap, with kesr, but gay~ap only with fet-h: (TA:) ISk says that znyp and gy~p are both with kesr and fet-h. (Msb.) [accord. to analogy signifies A mode, or manner, of fornication or adultery]. See the next preceding paragraph, in five places. -A2- Also The last of a man's children; (K;) like as fijorapN signifies the “ last of a woman's children. ” (TA.) [properly an inf. n., but having a dual assigned to it]: see an instance of its dual voce zanoyapN [meaning Of, or relating to, fornication or adultery] is the rel. n. from zinFY; (S, Msb;) the [radical] Y being changed into w because three Ys are deemed difficult of pronunciation: (Msb:) and the rel. n. from zinaA='N [having the same meaning] is ↓ zinaA=y^iY~N. (S.) : see what next precedes. an appellation applied to A female ape (qirodapN). (S.) act. part. n. of zanaY: [signifying Committing fornication or adultery: and also a fornicator or an adulterer:] (Msb:) fem. zaAniyapN: (Kur xxiv. 2 and 3:) pl. masc. zunaApN, like quDaApN pl. of qaADK: (Msb:) [and pl. fem. zawaAnK.] yaA zaAniY said to a woman is correct as being [for yaA zaAniyapu, O fornicatress, or adulteress,] apocopated. (Mgh.) fem. of zaAnK [q. v.] ― -b2- Applied to a man, it has an intensive meaning [i. e. One much addicted to fornication or adultery]. (Mgh.) zhd , (S, A, Mgh, Msb, K,) and Eanohu, (S, Mgh, Msb,) aor. ; (S, K;) [the most usual form of the verb;] and zahada, aor. ; (S, Msb, K;) which is the most approved form, though MF says otherwise; (TA;) and zahuda, aor. ; (Th, K;) inf. n. zuhodN and zahaAdapN (S, Mgh, Msb, K) and zahodN; (Sb, TA;) He abstained from it; [meaning, from something that would gratify the passions or senses;] relinquished it; forsook it; shunned, or avoided, it; did not desire it; (S, A, Mgh, Msb, K;) contr. of ragiba [i. e. of ragiba fiyhi], (S, K,) and i. q. ragiba Eanohu, (A, Mgh,) and lamo yuridohu, (Mgh,) and tarakahu and A^aEoraDa Eanohu: (Msb:) or he abstained from it, meaning a thing of the lawfulness of which he was sure, so far as to take the least that was sufficient thereof, leaving the rest to God: (MF:) or zahaAdapN relates only to worldly things; and zuhodN, to matters of religion: (Kh, Msb, K:) or both signify the exercising oneself in the service of God, or in acts of devotion; as also ↓ tazah~udN: (KL:) he who makes a difference between zahida fiyhi and zahida Eanohu errs. (Mgh.) ― -b2- zahaAdapN and zuhodN also signify [particularly The being abstinent in respect of eating;] the eating little. (A, TA.) ― -b3- And zahada and ↓ Azhd He straitened his household, by reason of niggardliness or poverty. (TA in art. znq.) -A2- zahadahu, aor. , (K,) inf. n. zahodN, (TA,) (tropical:) He computed, or determined, its quantity, measure, size, bulk, proportion, extent, amount, sum, or number; or he computed by conjecture its quantity or measure &c., or the quantity of its fruit; as also ↓ Azhdhu, (K, TA,) inf. n. A_izohaAdN; and ↓ zh~dhu, inf. n. tazohiydN: all used in relation to palm-trees. (TA.) You say, zahadotu Aln~axolu, aor. and inf. n. as above, (tropical:) I computed by conjecture the quantity of the fruit upon the palm-trees. (Esh-Sheybánee, S, TA.) And zahadotu AlmaAla (assumed tropical:) I computed by conjecture the quantity, or amount, of the property; or the number of the camels or cattle. (JK.) [and Eanohu] He made him, or caused him, to abstain from it; to relinquish it; to forsake it; to shun, or avoid, it; or to be not desirous of it; (L, Msb;) i. q. zag~abahu Eanohu; (L;) trans. of zahida fiyhi: (Msb:) [i. e.] Alt~azohiydu fiY Al$~aYo'i and Eanohu is the contr. of Alt~arogiybu fiyhi. (S, K. *) ― -b2- And Alt~azohiydu is also (tropical:) syn. with Alt~aboxiylu. (K, TA. [In the CK, erroneously, Alt~aboxiylu.]) One says, Aln~aAsu yuzah~iduwnahu and yubax~iluwnahu (tropical:) [Men, or the people, impute to him, or accuse him of, niggardliness, or stinginess]. (A, TA.) And 'Adee. Ibn-Zeyd says, wa lalobaxolapu AlA^uwlaY limano kaAna baAxilFA A^aEaq~u wamano yaboxalo yulamo wa yuzoh~adi i. e. (assumed tropical:) [And verily the first single act of niggardliness, of him who is acting in a niggardly manner, is most undutious to parents; (app. because generosity is what they enjoin above all things;) and he who is niggardly is blamed, and] is charged with being a niggard, a low or mean or sordid man. (TA.) ― -b3- See also 1. , (JK, L,) inf. n. A_izohaAdN, (JK, S, L,) He was, or became, one whose property was not desired, because of its littleness; (JK, L;) he possessed little property, (S * L,) which, because of its littleness, was not desired. (L.) ― -b2- See also 1. -A2- Azhdhu: see 1, near the end. He manifested, or made a show of, zuhod [or abstinence, &c., generally meaning exercise in the service of God, or devotion]: (KL:) [and] he devoted himself to the service of God, or to religious exercises; or applied himself to acts of devotion. (S, Msb.) See also 1. (assumed tropical:) They contemned, or despised, him, or it. (K.) It is said in a trad., of wine-drinkers, tzAhdwA AlHad~a, i. e. they contemned the Had~ [or prescribed castigation]; held it in little, or mean, estimation; regarded it as a small thing. (TA.) [See also what next follows.] (assumed tropical:) He reckoned it little. (K.) You say, fulaAnN yazodahidu EaTaA='a fulaAnK (assumed tropical:) Such a one reckons little the gift of such a one. (ISk, S.) [See also what next precedes.] (tropical:) A small quantity. (A.) You say, xu*o zahoda maA yakofiyka (JK, S, K) (tropical:) Take thou the small quantity that is sufficient for thee: (A:) or as much as is sufficient for thee. (JK, S.) (tropical:) The poor-rate; syn. zakaApN: (A, K:) mentioned by Aboo-Sa'eed, on the authority of Mubtekir El-Bedawee: so called, accord. to Aboo-Sa'eed, because of its littleness; the zkAp of property being the least portion of it; or, accord. to the A, because the fortieth part [which is its general proportion] is little. (TA.) So in the saying, maA laka tamonaEu Alz~ahada (tropical:) [What aileth thee that thou refusest the poor-rate?]. (A, TA.) (assumed tropical:) Land that does not flow with water except in consequence of much rain: (S:) or land that flows with water in consequence of the least rain; (ISk, JK, and TA in art. H$d;) as also Ha$aAdN; (ISk, TA in art. H$d;) [contr. of A^aroDN ragaAbN: see also zahiydN.] And zahaAdu Alt~ilaAEi (assumed tropical:) The small water-courses. (L.) Who eats little; (T, K;) applied to a man; (T;) [and] so zahiydu AlA^akoli; (S;) or zahiydu AlT~aEomi: (A:) and so zahiydN or zahiydapN, (as in different places in the T,) applied to a woman: contr. of [ragiybN and] ragiybapN. (T.) You say, fulaAnN zahiydN ↓ zaAhidN, i. e. [Such a one is abstinent, &c., and] a small eater. (A.) ― -b2- (assumed tropical:) Small in quantity or number: (S, Msb, K:) so applied to a gift. (S.) ― -b3- (assumed tropical:) Contemptible, despicable, mean, or paltry. (TA.) ― -b4- (tropical:) A man who possesses, or does, little, or no, good. (A, TA.) ― -b5- (assumed tropical:) A man (Lh, TA) narrow, or niggardly, in disposition; (Lh, K, TA;) as also ↓ zaAhidN; (K;) fem. of the former with p: (Lh, TA:) a low, ignoble, ungenerous, mean, or sordid, man; such that one does not desire what he possesses; as also ↓ zaAhidN. (L.) ― -b6- huwa zahiydu AlEayoni, and lahu EayonN zahiydapN, (tropical:) He is content with little; contr. of huwa ragiybu AlEayoni and lahu EayonN ragiybapN. (A, TA.) ― -b7- waAdK zahiydN (assumed tropical:) A narrow valley: (JK, K:) or a valley that takes, or receives, little water; (ISh, S, TA;) that is made to flow by a slight quantity of water, even as much as a she-goat voids into it, because it is even and hard: (ISh, TA:) contr. of waAdK ragiybN. (TA in art. rgb.) [See also zahaAdN.] And zahiydu AlA^aroDi (assumed tropical:) What is narrow, of land; and that from which much water does not come forth: pl. zuhodaAnN. (L.) : see the next paragraph. act. part. n. of zahida [i. e. Abstaining, or abstinent; relinquishing; forsaking; shunning, or avoiding; not desiring or desirous: and particularly abstaining from, or shunning, or retiring from, worldly pleasures; exercising himself in the service of God, or in acts of devotion; a devotee]: and ↓ zih~iydN has a similar, but intensive, meaning [i. e. abstaining much, or very abstinent; &c.]: pl. of the former zuh~aAdN. (Msb, TA.) See also zahiydN, in three places. A man possessing little property, (JK, S, A,) so that one does not desire it. (JK.) It is said in a trad., A^afoDalu Aln~aAsi muw^ominN muzohidN, meaning [The most excellent of men is a believer] possessing little property. (S, A.) zhr , (S, A, K, &c.,) aor. , (Msb, K,) inf. n. zuhuwrN, (S, K,) It (a star, TA, and the moon, and a lamp, and the face, K) shone, or glistened; (K, TA;) as also ↓ Azdhr: (K:) it (fire, S, A, K, and the sun, A) gave light; shone; or shone brightly: (S, A, K:) it (a thing) was clear in colour, and gave light, or shone, or shone brightly: (Msb:) and you say also, of the moon and of the sun, zahara [and zaharato], aor. , inf. n. zahorN; and zahura [and zahurato, aor. ]. (TA.) ― -b2- zahara Alz~anodu The piece of stick, or wood, for producing fire emitted shining fire; made its fire to shine. (TA.) ― -b3- zaharato bika naAriY (S, A) [lit.] My fire hath become strong and abundant by means of thee: (S:) and zaharato bika zinaAdiY (T, K) [lit.] my pieces of stick, or wood, for producing fire have become powerful and abundant [in fire] by means of thee: (K:) meaning, (tropical:) my want hath been accomplished by means of thee: (T, TA:) like wariyato bika zinaAdiY. (S.) ― -b4- zahara, aor. ; (Msb;) and zahira, aor. , (K,) inf. n. zaharN; (TA;) and zahura; (K;) (assumed tropical:) He, or it, was, or became, white; (Msb, K;) and beautiful: (K: [so in the CK and in my MS. copy of the K; but omitted in the TA:]) or of a bright white colour: (TA:) or of any shining colour: (AHn, R:) and zahara (assumed tropical:) it (a plant) was, or became, beautiful: (AHn, TA:) and zahira aor. , (tropical:) he (a man) was, or became, white, or fair, in face. (Msb.) ― -b5- See also 4, in two places. -A2- zaharati Al$~amosu AlA_ibila The sun altered the camels. (K.) He made a fire, (S, K,) and a lamp, (A,) to give light, to shine, or to shine brightly. (S, A, K.) ― -b2- A^azoharota zanodiY [lit., Thou hast made my piece of stick, or wood, for producing fire to emit shining fire, or abundant fire; meaning, (tropical:) thou hast made me to accomplish my want: see 1]. (A.) ― -b3- Azhr (AHn, T, S, M, A, Msb, [and so in the CK and in my MS. copy of the K, but SM says that in all the copies of the K it is written ↓ Aizohar~a, like AiHomar~a,]) It (a plant, or herbage, S, K, &c., and a tree, TA) flowered, or blossomed; (AHn, T, S, Msb, &c.;) as also ↓ zahara, aor. ; (Msb;) and ↓ AzhAr~. (AHn, K.) ― -b4- A^azoharati AlA^aroDu, and ↓ zaharat, The land abounded with flowers. (Zj, TA.) see 1. ― -b2- Aizodahara bihi, (originally Aizotahara, TA,) He took care of it, (S, A, K,) and was mindful of it: (A:) or (so in the TA, but in the K “ and ”) he rejoiced in it; (IAth, K) his face became shining by reason of it: (IAth:) or he was mind ful of it: or [Aizodahiro bihi signifies be thou vigorous, sedulous, earnest, energetic, or diligent, in it; meaning, in the thing that I command thee to do; for] AlAizodihaAru bi$aYo'K means [by implication] thy commanding thy companion to be vigorous, sedulous, earnest, energetic, or diligent, in the thing which thou commandest him to do: (K:) all which significations are from zahorapN in the sense of “ beauty, and brightness. ” (TA.) It is said in a trad. that Mohammad bequeathed to Aboo- Katádeh the vessel from which he performed ablution, and said to him, Aizodahiro bih`*aA faA_in~a lahu $aA^onFA Take thou care of this, and do not lose it, (S, TA,) but be mindful of it, [for it is a thing of importance:] (TA:) or rejoice thou in this; let thy face become shining by means of it: (IAth:) or, accord. to Th, take it up; or charge thyself with it: and he says that this verb is Syriac: A 'Obeyd thinks it to be Nabathean or Syriac: Aboo-Sa'eed says that it is Arabic. (TA.) and 11: see 4. , a pl., (K,) or [rather a coll. gen. n.] like tamorN, (Msb,) of which the sing., (K,) or n. un., (Msb,) is ↓ zahorapN, (Msb, K,) which latter signifies, as also ↓ zaharapN, A flower, or blossom, of a plant: (S, Msb, K:) or a yellow flower or blossom; (IAar, K;) and white flowers are called naworN: (IAar:) or a flower or blossom that has become yellow: (IAar, TA:) IKt says that the term zhrp is not applied to a flower until it becomes yellow: or it signifies an open flower or blossom; a flower or blossom before it opens being called buroEuwmN: (Msb:) pl. A^azohaArN, and pl. pl. A^azoAhiyru. (A, * K.) One says, kaA^an~a zahora Aln~ujuwmi zahoru Aln~ujuwmi [As though the flowers of the herbs were the shining of the stars]. (A.) ― -b2- Also ↓ zahorapN (Th, K) and ↓ zaharapN, (K,) or the former only, (TA,) A plant: (Th, K:) but ISd thinks that Th, by this explanation, means the signification first given above: and MF disallows the meaning of a plant as unknown. (TA.) A want. (K, TA.) So in the phrase, qaDayotu minohu zihoriY [I accomplished what I wanted of him, or it]. (TA.) : see zahorN, in two places. ― -b2- zahorapu Ald~unoyaA, (S, M, A, Msb, K,) and ↓ zaharatuhaA, (AHát, M, K,) the former agreeable with the reading of verse 131 of chap. xx. of the Kur obtaining among the people of the Harameyn, and the latter with that generally obtaining in El-Basrah, (AHát, TA,) [but the latter is disallowed in the Msb, and by MF,] The beauty and splendour of the present world or life; (M, A, K;) its goodliness; (S, M, A, K;) its sweetness, or pleasantness; or the abundance of its goods, conveniences, or comforts; (S, M;) its goods; (Msb;) its finery, (Msb, TA,) or beauty and splendour, and abundance of good things. (TA.) (assumed tropical:) Whiteness; (Yaakoob, S, K;) and beauty: (K:) whiteness, or fairness, characteristic of good birth: (S:) or bright whiteness: (TA:) or any shining colour. (AHn, R.) : see zahorN, in two places: ― -b2- and zahorapN. [The planet Venus;] a certain star, (S, Msb, K,) well known, (K,) white and brilliant, (TA,) in the third heaven. (K.) ― -b2- Alz~uharu [the pl.]: see A^azoharu, near the end of the paragraph. [Shining; &c. See 1.] ― -b2- Applied to a zanod, or piece of stick, or wood, for producing fire, Emitting shining fire; making its fire to shine. (TA.) ― -b3- Applied to a plant, (assumed tropical:) Beautiful: and to the complexion of a man, bright; shining: and i. q. A^azoharu, q. v. (TA.) ― -b4- A^aHomaru zaAhirN (assumed tropical:) Intensely red. (Lh, K.) ― -b5- lifulaAnK dawolapN zaAhirapN (tropical:) [Such a one has a brilliant turn of fortune]. (A.) He walks with an elegant, and a proud, and self-conceited, gait, with an inclining of the body from side to side: (K, * TA:) occurring in the poetry of Aboo-Sakhr El-Hudhalee. (TA.) Shining; giving light; bright. (Sudot;, K.) Hence, (TA,) AlA^azoharu The moon. (S, K.) And AlA^azoharaAni The sun and the moon. (ISk, S, A, K.) ― -b2- (assumed tropical:) White; (S, K;) and beautiful: (K:) or of a bright white colour: (TA:) or of any shining colour: (AHn, R:) as also ↓ zaAhirN. (TA.) ― -b3- (tropical:) A man white, or fair, in face: (Msb:) having a bright, or shining, face: (K:) having a white, or fair, and bright, or shining, face: (S:) a man having a white, or fair, complexion, characteristic of good birth: (Sh, S: *) or of a bright white or fair complexion, with a shining face: or mixed with redness: (TA:) and zahoraA='u a woman white, or fair, in face: (Msb:) having a bright, or shining, face: (K:) having a white, or fair, and bright, or shining, face: (S:) of a bright white or fair complexion intermixed with redness. (TA.) ― -b4- (assumed tropical:) Bright, or shining, applied to an animal and to a plant. (AA.) ― -b5- Applied also to water [app. as meaning Bright and clear] (TA.) ― -b6- And i. q. HuwaAr [app. a mistranscription for Huw~aAraY, i. e. White, or whitened, applied to flour]. (TA.) ― -b7- (assumed tropical:) A wild bull: and zahoraA='u a wild cow. (S, K.) ― -b8- (assumed tropical:) A white lion. (K.) ― -b9- A white ewer or jug, in which wine is made. (TA voce garabN.) ― -b10- (assumed tropical:) Milk just drawn. (AA, K.) ― -b11- Alz~ahoraA='u is applied by Ru-beh to The white cloud (saHaAbap) lightning in the evening. (O, K.) ― -b12- dur~apN zahoraA='u (tropical:) A white and clear pearl. (TA.) ― -b13- Alz~uhoru Three nights of the beginning of the [lunar] month: (TA:) or so ↓ Alz~uharu. (Har p. 299.) ― -b14- Alyawomu AlA^azoharu Friday. (O, K, * TA.) ― -b15- Alz~ahoraAwaAni [The two chapters of the Kur-án entitled] Albaqarapu and A=lu EimoraAna. (O, K.) -A2- A camel parting his legs wide, cropping the trees. (K.) A certain musical instrument; (Msb;) the lute (Euwd) upon which one plays: (S, K:) pl. mazaAhiru. (Msb.) -A2- One who makes the fire bright, and turns it over [to prevent its going out or becoming dull,] (yuqal~ibuhaA, K and TA, in the CK yuwqiduhA,) for [the purpose of attracting] guests. (K.) , applied by El-'Ajjáj to the lamp of the darkness [i. e. the moon], Made to shine; from A^azoharahu A@ll~`hu; like majonuwnN from A^ajan~ahu: or, as some say, shining. (TA.) zhq , and zahiqato, (S, Mgh, Msb, K,) the latter preferred by IKoot and Hr, but the former by A'Obeyd, (TA,) aor. , (S, Msb, K, *) inf. n. zuhuwqN, (S, Mgh,) which is of both verbs, (S,) or this is of the former verb, and the inf. n. of the latter is zahaqN, (Msb,) [but in the K it seems to be indicated, by its being said of the latter verb that it is of the class of samiEa, that the inf. n. of this verb is zahoqN,] His soul went forth, passed forth, or departed: (S, Mgh, Msb, K, TA:) it perished: it died: (TA:) nafosuhu ↓ Ainozahaqato and AinozihaAqu Alr~uwHi are not of the [classical] language of the Arabs. (Mgh.) It is said in the Kur [ix. 55 and 86] watazohaqa A^anofusuhumo wahumo kaAfiruwna [And that their souls may depart while they are unbelievers]. (S.) The primary meaning of zuhuwqN is The going forth, passing forth, or departing, with difficulty. (Bd in ix. 55.) ― -b2- [Hence,] zahaqa Al$~aYo'u (tropical:) The thing perished, passed away, or came to nought; (Msb, K, TA;) became null, void, or of no effect. (K, TA.) And zahaqa AlbaATilu (tropical:) What was false, or vain, passed away, or came to nought, (S, Msb, K, TA,) being overcome by the truth, or reality, or fact: or, accord. to Katádeh, by AlbATl is here meant the devil. (TA.) ― -b3- And zahaqa Als~ahomu (S, Msb, K, TA) and zahiqa (Msb) (tropical:) The arrow passed beyond the butt, (S, Msb, K, TA,) and fell behind it: (TA:) or went swiftly: (Ham p. 23:) or the former has this meaning: and the latter is syn. with zaliqa [app. meaning it slid along the ground]. (JK.) ― -b4- And zahaqa Alfarasu, aor. , inf. n. zuhuwqN, (assumed tropical:) The horse preceded, went before, got before, outwent, or outstripped. (S, * Msb.) And zahaqati Alr~aAHilapu, inf. n. zuhuwqN (ISk, S, K) and zahoqN, (TA as from the K, [but not in the CK nor in my MS. copy of the K,]) (tropical:) The saddle-camel preceded, went before, got before, outwent, or outstripped, the horses, or horsemen; (ISk, JK, * S, K, TA;) and ↓ Anzhqt signifies the same. (JK.) And zahaqa fulaAnN, inf. n. zahoqN and zuhuwqN, (tropical:) Such a one preceded, went before, &c.; (K, TA;) or zahaqa bayona A^ayodiynaA (tropical:) preceded us, went before us, &c., and preceded, &c., the horses, or horsemen; (TA;) and ↓ Anzhq signifies the same. (K.) -A2- zahaqa said of a bone, (S, K,) aor. , (K,) inf. n. zuhuwqN, Its marrow became compact and full; (S, K;) as also ↓ Azhq. (L, K.) And zahaqati Ald~aAb~apu, with the same aor. and inf. n., The beast was, or became, marrowy in the utmost degree, its marrow-bones being compacted and full. (TA.) ― -b2- Also, said of marrow, It was, or became, compact and full. (S, K.) see 2 in art. zrq: and see 4 below. (TA [there expl. by zahaqah, a mistranscription, app. for ↓ A^zohaqahu, meaning (assumed tropical:) The truth, or reality, or fact, made what was false, or vain, to pass away, or come to nought.]) He (God) caused his soul to go forth, pass forth, or depart. (Mgh, Msb.) The phrase Alqatolu A_izohaAqN means (assumed tropical:) Slaughter is a cause of making the soul to come to nought, and to depart. (Mgh.) ― -b2- [Hence,] Azhq AlbaATila (tropical:) He (God) caused what was false, or vain, to pass away, or come to nought. (S, K, TA.) See also 3. ― -b3- And Azhq Als~ahoma (S, K) mina Alhadafi (K) (tropical:) He made the arrow to pass beyond the butt. (S, K, TA.) ― -b4- And Azhqt Ald~aAb~apu Als~aroja (assumed tropical:) The beast shifted forward the saddle, and threw it upon its neck: (S, K:) and, or but, it is said to be with raA=': [i. e. one says also, or correctly, accord. to some, A^arohaqatohu:] a rájiz says, A^axaAfu A^ano tuzohiqahu A^awo yanozariqo [(assumed tropical:) I fear that she may shift it forward, and throw it upon her neck, or it may shift backwards]: [thus, says J,] cited to me by Abu-lGhowth, with zaAY. (S.) [Accord. to my copy of the KL, ↓ tazohiyqN, inf. n. of zh~q, signifies (assumed tropical:) The shifting backwards of a camel's saddle from his back: see 2 in art. zrq.] ― -b5- And Azhq fiY Als~ayori (assumed tropical:) He was quick [as though urging himself forward] in pace, or journeying. (K.) -A2- Azhqhu also signifies He filled it; (S, O, K;) namely, a vessel: (S, O:) but accord. to the L, he overturned it; i. e. a vessel. (TA.) -A3- See also 1, near the end. see 1, in three places. ― -b2- One says also Anzhqt Ald~aAb~apu (assumed tropical:) The beast leaped, or leaped upwards, (S,) or went forward, or preceded, (O, K,) in consequence of beating, or taking fright. (S, O, K.) And The beast fell into a deep place, or from a mountain; or fell from a mountain and died; syn. tarad~ato. (TA. [See the next paragraph.]) A low, or depressed, part of the ground. (S, O, K.) A hollow, or cavity, or deep hollow or cavity, in the ground; syn. wahodapN: (JK, TA:) sometimes, or often, beasts fall into it, and die. (TA. [See 7.]) (tropical:) Light, and unsteady, or lightwitted; (S, K, TA;) applied to a man. (S.) -A2- And A beast not exceeded in fatness. (TA.) (assumed tropical:) A mare that precedes, or outgoes, the [other] horses, or the horsemen. (Sh, K.) and zihaAqu mAy^p i. q. zuhaA='u miAy^apK, (K, * TA,) i. e. They are of the number of a hundred. (TA.) (tropical:) A thing passing away, or coming to nought; or that passes away, or comes to nought; as also ↓ zaAhiqN. (K, TA.) Hence, in the Kur [xvii. 83], A_in~a AlbaATila kaAna zahuwqFA, i. e. (tropical:) [Verily what is false, or vain,] is a thing that passes away, or comes to nought. (TA.) ― -b2- (tropical:) A deep well; (JK, S, K;) as also ↓ zaAhiqapN; [in the TA zaAhiqN;] and in like manner both are applied to a place of destruction (matolafapN); (JK;) and to a matolafap [app. meaning a desert in which people perish] as meaning far-extending. (Ham p. 23.) And in like manner, (S,) the former is also applied [app. as an epithet] to a faj~ [or road, or depressed road,] of an overpeering, or overhanging, mountain. (S, K.) ― -b3- Also (tropical:) Light, or active; syn. xafiyfN. (JK.) Perishing, or dying. (Az, TA.) ― -b2- See also zahuwqN, in two places. ― -b3- (tropical:) An arrow passing beyond the butt, and falling behind it: (Mgh, TA:) whence the saying, in a trad., A_in~a HaAbiyFA xayorN mino zaAhiqK [expl. in art. Hbw]. (TA.) ― -b4- [(assumed tropical:) Preceding, or outgoing.] You say, jaA='a zaAhiqFA (assumed tropical:) He came before, or in advance of, the horses, or horsemen. (JK.) And raAHilapN zaAhiqapN (assumed tropical:) A saddlecamel preceding, going before, getting before, outgoing, or outstripping, the horses, or horsemen. (S.) ― -b5- (assumed tropical:) A man put to flight: (S, O, K:) pl. zuhaqN, (so in my copies of the S,) or zuh~aqN, (so in the O,) or zuhoqN and zuhuqN, with damm and with two dammehs. (K.) ― -b6- (tropical:) Water running vehemently: (JK, K, TA:) and (assumed tropical:) a canal (xaliyjN) running swiftly. (TA.) -A2- Applied to a beast (daAb~ap), Fat, (JK, Az, S, K,) and marrowy: (S, K:) or marrowy, but not fat in the utmost degree: or having thin, or little, marrow: (TA:) and dry, or tough, (K, TA,) by reason of leanness; so says As: (TA:) and, (K,) or as some say, (JK,) very lean; (JK, K, TA;) Such that a foul odour is perceived arising from the meagreness of its flesh: (TA:) thus it bears two contr. meanings. (K.) ― -b2- And, applied to marrow, Compact and full: (S, TA:) or, so applied, good in respect of fatness: and some say, i. q. raArN [i. e. in a melting state, or corrupt, by reason of emaciation; or thin; &c.]: so that [thus applied also] it bears two contr. meanings. (JK.) In the saying of a rájiz, (S, TA,) namely, 'Omárah Ibn-Tárik, (TA,) wamasadK A^umir~a mino A^ayaAniqi lasona biA^anoyaAbK walaA HaqaAy^iqi walaA DiEaAfK mux~uhun~a zaAhiqu accord. to Fr, it is in the nom. case, the poetry being what is termed mukofaA^, [by which is here meant having one rhyme made to end with kesreh (which is substituted for fet-hah by poetic license) and another with dammeh,] the poet meaning [And a rope, or many a rope, tightly twisted, of the fur of she-camels, that were not aged ones, nor such as had their teeth fallen out by reason of extreme age, nor weak,] but whose marrow was compact and full: [or, agreeably with an explanation given above from the JK, zAhq may mean in a melting state, &c.:] another explanation is, that zAhq here means *aAhib [going away]: (S, TA:) but, as Sgh says, the [right] reading is EiysK EitaAqK *aAti mux~K zaAhiqi [meaning but of a reddish, or yellowish, or dingy, white hue, of generous race, having compact and full marrow]. (TA.) sing. of A^azaAhiyq in the phrase farasN *aAtu A^FzaAhiyqa (tropical:) A mare having wonderful, or admirable, qualities in running: (A, TA:) or this means a mare having a swift running. (S, K.) ― -b2- One says also, jaA='a ti Alxayolu A^azaAhiqa and A^azaAhiyqa, meaning (assumed tropical:) [The horses, or horsemen, came] in troops in a state of dispersion. (A'Obeyd, TA.) ― -b3- A^azaAhiyqu is also the name of A horse of Ziyád Ibn-Hindábeh. (K.) Slain. (El-Muärrij, S.) Slaying, or a slayer. (El-Muärrij, S.) ― -b2- And (assumed tropical:) A man quick [as though urging himself forward] in his pace, or journeying. (S, TA.) ― -b3- And (assumed tropical:) Loquacious. (JK.) [A cause of the departure of the soul: a word of the same class as maboxalapN and majobanapN]. ― -b2- [Hence,] one says of a camel which others strive in vain to overtake, h`*aA Aljamalu mazohaqapN liA^arowaAHi AlmaTiY~i (tropical:) [This camel is one that takes away the breath of the other beasts, or saddle-camels]. (A, TA.) (assumed tropical:) A man who is straitened. (TA.) zhm , inf. n. zuhuwmapN and zahamN, It stank: [in which sense zahuma, inf. n. zuhuwmapN, is mentioned by Freytag on the authority of the Deewán el-Hudhaleeyeen:] said of flesh-meat. (MA. [See also zuhuwmapN and zahamN below.]) And zahimato yaduhu (S, MA, K,) aor. , (K,) inf. n. zahamN, (S, K,) His hand was, or became, greasy, (S, MA, K,) mina Al$~aHomi from the fat: (MA:) or had in it the odour of fat. (TA) ― -b2- zahima; also signifies He suffered from indigestion, or heaviness of the stomach arising from food which it was too weak to digest: (JK, K:) said of a man. (JK.) ― -b3- zahama, (K,) aor. , inf. n. zahomN, (TK,) It (a bone) was, or became, marrowy; had, or contained, marrow; as also ↓ Azhm. (K, TA.) see what next precedes. Fat, as a subst.: (S:) or so ↓ zahamN; a particular term for it, not implying there being in it the odour of fat and stinking flesh-meat: (JK: [and the same is said in the TA in relation to the former word:]) or the latter signifies fat of a beast of prey: (TA:) or, as some say, flesh-meat that is raw, or not thoroughly cooked: (JK:) and the former, fat of a wild animal: or of the ostrich: or of horses: (K:) or, as some say, of a wild animal that does not chew the cud: (TA:) or in a general sense. (K.) ― -b2- And The perfume known by the name of zabaAd [i. e. civet], which comes forth from the [cat called] sin~aworu Alz~abaAdi, from beneath its tail, in the part between the anus and the meatus urinarius. (K.) -A2- Also A fetid odour. (K.) [See also zahamN and zuhuwmapN.] The fetid odour of corpses or carcases. (TA. [See also 1, first sentence; and the last explanation of zuhomN; and see zuhuwmapN.]) ― -b2- And The remains of fat in a horse or similar beast (fiY daAb~apK). (TA.) See also zuhomN. [part. n. of zahima]. You say, laHomN zahimN Stinking, fat, flesh-meat. (JK.) And yaduhu zahimapN His hand is greasy: (S, K:) or has in it the odour of fat. (TA.) ― -b2- And Very fat; having much fat: or having some remains of fatness. (K.) : see zuhuwmapN. Suffering from indigestion, or heaviness of the stomach arising from food which it is too weak to digest: (JK, K:) and zhmAn with damm [i. e. ↓ zuhomaAnN, with tenween, for, as is said in the S (voce EuroyaAnN), a word of the measure fuEolaAn has its fem. with p meaning, if an epithet,] signifies [the same, or] satiated, sated, or satisfied in stomach; as also ↓ zuhomaAniY~N. (Z, cited by Freytag in his Arab. Prov., ii. 196.) And [hence, app.,] zahomaAnu, (Abu-n-Nedà, IAar, TA,) or ↓ zuhomaAnu, [imperfectly decl. (like the first word) as a proper name ending with An] (AHeyth, IDrd, S, TA,) or each, (K,) the name of A certain dog. (S, K, &c.) It is said in a prov., zaAduhu ↓ fiY baToni zahomaAna In the belly of the dog zhmAn is his provision: applied to a man who has with him his apparatus, and what he needs: or, accord. to AA, the case was this: a man slaughtered a camel, and divided it, and gave to [one whose name was] zhmAn his share, and then zhmAn returned to receive again with the [other] people; and it is applied to a man who seeks a thing when he has received once: (Meyd:) Z says that zahomaAnu is the name of a man who came to a people that had slaughtered a camel, and asked them to give him some food thereof, and they gave it him: then he returned to them, and they said to him thus, meaning “ Thou has had thy provision thereof, and it is in thy belly; ” and it is applied to any one who has received his share of a thing, and then come, after that, seeking it: or, as some relate it, it is with damm, [↓ zuhomaAn] and is applied to one who is invited to a repast when he is satiated: or it relates to one suffering from indigestion: or zhmAn is the name of a dog; and it originated from the fact that a man prepared for himself some provision, and was unmindful of it, and a dog ate it; and it is applied to him for whom there is no share. (Z cited by Freytag ubi suprà.) and zuhomaAnu: see the next preceding paragraph, in four places. : see zahomaAnu, first sentence. The odour of fat and stinking flesh-meat; (JK, K; [and mentioned also, but not explained, in the S;]) as also ↓ zuhomapN: (K:) or the latter signifies a fetid odour [in a general sense]: (S:) but accord. to Az, the former signifies the disagreeableness of odour, without the being fetid, or altered [for the worse]; such as the odour of lean flesh-meat, or the odour of the flesh of a beast of prey, or strong-smelling sea-fish; the fish of the rivers having no zhwmp. (TA.) [See also 1, first sentence; and ruhomN, last signification; and zahamN.] zhw , said of seed-produce, It increased, or augmented; received increase and blessing from God; or throve by the blessing of God: (JK, TA:) [or,] said of herbage, aor. yazohuw, inf. n. zahowN, it attained its full growth: (Msb:) or it put forth its fruit: or it became tall: (TA:) and, said of palm-trees, (naxolN, S, Msb, K, TA,) and likewise of plants, (TA,) aor. as above, (Msb, TA,) and so the inf. n., (S, Msb, TA,) they became tall; (K, TA;) became tall and fullgrown; or became of their full height, and blossomed; (TA;) and ↓ AzhY signifies the same: (K:) or both signify they (i. e. palm-trees) showed redness, and yellowness, in their fruit; (S, Msb;) the latter verb mentioned by AZ, but [it is said that] As did not know it: (S: [see, however, what follows:]) or, as some say, the former signifies they put forth their fruit; and ↓ the latter, as expl. next before: (Msb:) accord. to Abu-lKhattáb and Lth, one says of palm-trees (naxol) only yuzohiY; not yazohuw: and As [is related to have] said, [contr. to what has been asserted of him above,] that when redness appears in [the fruit of] palm-trees, one says AzhY. (TA.) And zahaA Alt~amoru, (JK,) or Albusoru; and ↓ AzhY; (Mgh, K;) and ↓ zh~Y, (K,) inf. n. tazohiyapN; (TA;) [The dates, or dates beginning to ripen,] showed their goodness by redness, and yellowness: (JK:) became red, and yellow: (Mgh:) became coloured. (K.) Hence the trad., nahaY Eano bayoEi vamari Aln~axoli Hat~aY yazohuwa, or ↓ yuzohiYa, [He forbade the selling of the fruit of the palm-trees until its becoming red or yellow], thus differently related. (Mgh.) ― -b2- You say also, zahaA AlgulaAmu, (K,) aor. and inf. n. as above, (TA,) The boy grew up; or attained to youthful vigour, or the prime of manhood. (K.) ― -b3- And zahati Al$~aApu, (JK, S, K,) aor. as above, (S,) and so the inf. n., (JK, S,) The ewe, or she-goat, became large in her udder: (JK:) or secreted milk in her udder, and was near to bringing forth. (AZ, S, K. *) ― -b4- And zahati Alr~iyHu The wind rose, blew, or became in a state of commotion. (S.) ― -b5- And zahati AlA_ibilu, (JK, S, M, K,) aor. as above, (JK, M,) and so the inf. n., (S, M,) The camels journeyed, after coming to water, (JK, S, M, K,) a night or more, (JK, S, M,) so says A'Obeyd, (S,) or a night or two nights. (K.) And The camels passed along, (mar~at,) so in the copies of the K, but correctly mad~at [i. e. made much advance in journeying], as in the M, (TA,) in search of pasturage, after they had drunk, (K, TA,) not pasturing around the water. (TA.) The verb used in relation to camels is also trans., as will be shown below. (S, &c.) -A2- zahowN [as inf. n. of the trans. v. zahaA, aor. yazohaY,] primarily signifies The act of raising, or elevating: and the act of shaking; or putting in motion, or into a state of commotion: whence zahaAhu Als~araAbu and zahati Alr~iyHu Aln~abaAta [both expl. in what follows]. (Har p. 171.) You say, zahati AlA^amowaAju Als~afiynapa The waves raised the ship. (TA.) And zahaA Als~araAbu Al$~aYo'a, aor. yazohaAhu, The mirage raised, or elevated, [to the eye,] the thing [seen in it or beyond it; or rather, made it to appear tall, and as though quivering, vibrating, or playing up and down; as is perhaps meant to be indicated by the citation above from Har]; syn. rafaEahu; written only [thus] with A [in the pret. and in the aor.]: (S:) and Als~araAbu yazohaY Alqubuwra waAlHumuwla The mirage is as though it raised the tombs and the women's camel-vehicles; or elevated them; expl. by the words kaA^an~ahu yarofaEuhaA. (TA.) ― -b2- And zahaA AlmirowaHapa, said of a person fanning, He put in motion the fan; or put it into a state of commotion; as also ↓ zah~aAhaA. (TA.) And zahati AlriyHu Al$~ajara, (S,) or Aln~abaAta, (K, * TA,) aor. tazohaAhu, (S, TA,) inf. n. zahowN, (K, TA,) The wind shook, or put in motion or into a state of commotion, (S, K, * TA,) the trees, (S,) or the plants, or herbage, after the dew or rain (gib~a Aln~adaY). (K, TA.) ― -b3- And zahaAhu, (S, TA,) inf. n. zahowN; (K, TA;) and ↓ AzdhAhu, (S, TA,) inf. n. AizodihaA='N; (K, TA;) [not AzhAhu, as in the TK, followed by Freytag;] i. q. Aisotaxaf~ahu: (S, K, * TA:) and tahaAwana bihi: (S:) [the former of these two explanations as meaning He, or it, incited him, or excited him, to briskness, liveliness, or sprightliness; or to lightness, levity, or unsteadiness: and the latter of them, or both of them, for the former is often syn. with the latter, as meaning he held him, or it, in little, or light, estimation or account, or in contempt; he contemned, or despised, him, or it: but of this latter meaning I do not remember to have met with any ex.:] and bihi ↓ AzdhY signifies the same as AzdhAh (TA) meaning tahaAwana bihi. (JK.) You say, zahaAhu Al$~aYo'u and ↓ AzdhAhu, meaning [agreeably with the former of the two explanations in the sentence immediately preceding] Aisotaxaf~ahu TarabFA: (Har p. 359:) and ↓ yazodahiyniY as meaning [agreeably with the same explanation] yasotafiz~uniY and yasotaxif~uniY: (Id. p. 131:) and Alqawoma ↓ AzdhY as meaning [in like manner] Aisotaxaf~ahumo mina AlT~arabi; and also as meaning He pleased the people, or party: (Id. p. 427:) and ↓ AizodahaAhu also as meaning Hamalahu EalaY Alz~ahowi [He incited him, or excited him, to pride, or conceit, or the like]: (Id. p. 131:) and zahaAhu Alkiboru (K) Pride rendered him self-conceited. (TK.) 'Omar Ibn-'Abee-Rabeea says, walam~aA taqaAwaDonaA AlHadiyva waA^asofarato wujuwhN zahaAhaA AlHusonu A^ano tataqan~aEaA meaning And when we discoursed together, and faces shone, beauty excited the possessors of them to levity (Aisotaxaf~a A^arobaAbahaA) and prevented their veiling them with the qinaAE [or head-covering], by reason of self-admiration: or, as some say, the hA in zhAhA refers to a woman mentioned before, not to wjwh; and the meaning is, beauty excited her &c.: and thus the women of the Arabs used to do when they were beautiful: or you may consider the complement of lam~aA as suppressed; as though he said, when we did all that, we behaved with mutual familiarity, or the like; for the complements of lawo and lam~aA and Hiyna may be suppressed, and their vagueness by reason of their suppression is more forcible in respect of the meaning: A^ano tataqan~aEaA means mino A^ano tataqan~aEaA; for they often suppress the preposition with A^ano: (Ham pp. 552-3:) [J gives two readings of this verse, accord to one of my copies of the S: one is with tanaAzaEaA in the place of taqaAwaDonaA, and A^a$oraqato in the place of A^asofarato; which make no difference in the meaning: but this is omitted in my other copy: the other is as follows:] falam~aA tawaAfaqonaA sal~amotu A^aqobalato wujuwhN zahaAhaA AlHusonu A^ano tataqan~aEaA [And when we agreed together, and I saluted, faces advanced, which beauty excited &c, or the possessors of which beauty excited &c.]. (S.) And hence their saying, bixadiyEapK ↓ fulaAnN laA yuzodahaY [Such a one will not be incited, or excited, to briskness, &c., by means of deceit, or guile]. (S.) And AlfaraHu ↓ AzdhAhu, meaning Aisotaxaf~ahu [Joy incited him, &c.]. (MA.) [And hence, perhaps, may be derived most of the following significations.] ― -b4- zahaA AlT~al~u Alnawora The Tl~ [or fine drizzling rain] made the flowers, or blossoms, to increase in beauty of aspect. (TA.) ― -b5- zahaA Als~iraAja, (K,) aor. yzhwhu [perhaps a mistranscription for yazohaAhu], inf. n. zahowN, (TA,) He made the srAj [or lamp, or lighted wick,] to give a bright light. (K.) ― -b6- zahawotu AlA_ibila I made the camels to journey, after coming to water, (A 'Obeyd, JK, S, K,) a night or more, (A 'Obeyd, JK, S,) or a night or two nights. (K.) Thus the verb in relation to camels is trans. as well as intrans. (S.) ― -b7- zahaA biAls~ayofu He made a sign with the sword by waving it, or brandishing it. (K, TA.) ― -b8- zahaA biAlEaSaA He struck with the staff, or stick. (K.) ― -b9- zahaA bimiAy^api riTolK He computed, or computed by conjecture, [to be of the weight of] a hundred pounds. (K.) You say, zahaAhu bimiAy^api riTolK meaning xrzh [a mistake for Hazarahu i. e. He computed it, &c., to be of the weight of a hundred pounds]. (TK. In the TA, zhA flAn bmAy^p rTl, [Al$~aYo'a or the like being omitted by an oversight,] aor. yazohaAhu [which indicates an omission after flAn].) And zahawotu Alqawoma I computed, or computed by conjecture, the number of the people, or party. (JK.) -A3- zuhiYa, (JK, S, K,) like EuniYa; (S, K;) and zahaA, (IDrd, S, K,) like daEaA, but this is rare, (K,) and was dissallowed by As in the sense of zuhiYa, (TA in art. nxw,) aor. yazohuw, inf. n. zahowN; (IDrd, S;) and ↓ A^azohaY; (K;) said of a man, (JK, S,) He behaved proudly, haughtily, or insolently; (S, K, * TA;) he was proud, vain, and boastful; (K;) or was pleased with himself, or self-conceited: (JK:) AzdhY [i. e. ↓ AuzoduhiYa], in like manner, means takab~ara: (Har p. 264: [but this more properly signifies, as shown above by an explanation of AizodahaAhu, he was incited, or excited, to lightness, levity, or unsteadiness:]) the first of these verbs [may be originally pass. of zahaA in the phrase zahaAhu Alkiboru, mentioned before, but, as J says,] is one of a class of verbs used in the pass. form though having the sense of the act. form: in using it imperatively, you say, lituzoha yaA rajulu [Behave thou proudly, &c., O man; see art. t]; and like this is the aor. [used as an imperative] of every verb of which the agent is not named; for when it is reduced to its essential import, you thereby command something, other than the person whom you address, to affect, or befall, that person; and the third person of the [aor. used as an] imperative is never without l, as when you say, liyaqumo zayodN: (S, TA:) J also says, (TA,) I said to an Arab of the desert, of [the tribe of] Benoo-Suleym, What is the meaning of zuhiYa Alr~ajulu? and he answered, The man was pleased with himself, or self-conceited: I said, Dost thou say, zahaA as meaning Aifotaxara [He gloried, or boasted, &c.]? and he answered, As for us, we do not say it. (S, TA.) One says also, zuhiYa fulaAnN bika*aA i. e. nuxiYa [Such a one gloried, or boasted, and magnified himself, or behaved proudly, by reason of such a thing]; as though meaning zahaAhu AlA_iEojaAbu binafosihi [i. e. self-conceit elevated him by reason of such a thing]. (Har p. 171.) ― -b2- And one says, zuhiYa Al$~aYo'u biEayonayoka or liEayonayoka The thing was beautiful in aspect in, or to, thine eyes. (S, accord. to different copies. [The meaning is there shown by what immediately precedes. In three copies of the S, I find the verb in this phrase thus written, zuhiYa; and only in the PS, zhA, for zahaA, which is the form given by Golius: Freytag writes the phrase zahaY Al$Y bEynk.]) see 1, in two places, in the former half of the paragraph. see 1, in four places, in the first three sentences: ― -b2- and again, in one place, in the last quarter of the same paragraph. -A2- maA A^azohaAhu [meaning How proud, vain, boastful, or selfconceited, is he!] is from zahaA as syn. with zuhiYa; not from the latter of these two verbs, because the verb of wonder is not formed from a verb of which the agent is not named. (S.) [originally AizotahaY]: see 1, as a trans. verb, in eight places. And AuzoduhiYa: see 1, in the last quarter of the paragraph. [is the inf. n. of zahaA (q. v.): and also has the significations here following. ― -b2- ] Pride [as implying self-elevation]: (JK, S, K:) vanity, or vain behaviour: (K:) boasting, or glorying: (S, K:) and wrongdoing, injustice, injuriousness, or tyranny. (TA.) ― -b3- A false, or vain, saying; syn. baATilN; (S, K, and Ham p. 24;) a lie, or falsehood; (JK, S, K, and Ham * ubi suprà;) or an exaggeration in speech. (Ham ubi suprà.) You say, qaAla zahowFA [He said a false, or vain, saying, &c.]. (Ham ubi suprà.) ― -b4- A beautiful aspect. (S, K.) ― -b5- The blossoms, or flowers, of a plant. (Lth, K.) ― -b6- The brightness of a plant (K, TA) by its becoming red or yellow; (TA;) as also ↓ zuhuw~N, (K, TA,) like Euluw~N, (TA,) [in the CK kAlz~ahowi is here put in the place of kaAlz~uhuw~i,] and ↓ zahaA='N, (K, TA,) like saHaAbN, as the unrestricted mention of it requires, but in some of the copies of the K with damm [i. e. zuhaA='N]. (TA.) ― -b7- Also, [or nabaAtN zahowN, as in the TK,] A plant beautiful and bright, (K,) or fresh. (TA.) ― -b8- And Dates beginning to ripen (busorN) that are becoming coloured (mulaw~inN), (so in some copies of the S and K, and in the Mgh, or mutalaw~inN [which signifies the same], Har p. 416), or that have become coloured (mulaw~anN); (so in other copies of the S and K;) as also ↓ zuhuw~N, (K, TA,) like Euluw~N, thus in the handwriting of Az in the T: (TA:) [here, again, in the CK we find kAlz~ahowi put in the place of kaAlz~uhuw~i: or perhaps it should be ↓ kaAlz~uhowi; as appears from what follows in the next sentence:] in this sense, zahowN is an inf. n. used as a subst. (Mgh.) One says, when redness and yellowness appear in palm-trees, qado Zahara fiyhi Alz~ahowu [Dates becoming, or become, red, or yellow, have appeared in them; i. e. fiY Aln~axoli]: and the people of El-Hijáz say, ↓ Alz~uhowu, with damm: (S:) [Fei says,] the subst. from zahaA Aln~axolu meaning “ the palm-trees showed redness and yellowness in their fruit ” is Alzhw [i. e. ↓ Alz~uhowu], with damm; and AHát says that this term is used only when the colour of the date has become free from admixture in redness or yellowness. (Msb.) ― -b9- You say also vawobN zahowN A red and beautiful garment or piece of cloth: and viyaAbN zahowapN and ↓ zaAhiyapN [red and beautiful garments &c.]. (JK.) : see the next preceding paragraph, latter half, in three places. The ornature, finery, show, pomp, or gaiety, of the present life or world. (K, TA.) The former noun [when indeterminate] is [with tenween, zuhFA,] like hudFY. (K.) A shining, glistening, or brilliancy; whatever be the colour. (TA.) : see zahowN, in the former half of the paragraph. Number, or amount. (JK, Msb.) You say, kamo zuhaAw^uhumo How many is their number? or how much is their amount? (Msb, TA:) or, the computation of them? (TA.) And humo zuhaA='u miAy^apK [They are as many as a hundred;] they are the number, or amount, of a hundred; (El-Fárábee, S, Mgh, Msb, K; *) or their number, or amount, is a hundred: (Mgh:) and miAy^apK ↓ zihaA='u, also, with kesr: (El-Fárábee, Msb:) but the saying of the [common] people humo zuhaA=' EalaY miAy^ap is not [correct] Arabic. (Msb.) ― -b2- Also A large number: whence in a trad. respecting the time of the resurrection, A_i*aA samiEotumo binaAsK mino qibali Alma$oriqi A^uwliY zuhaA='K i. e. [When ye hear of men coming from the direction of the east,] having a large number. (TA.) ― -b3- And zuhaA='u Al$~aYo'i signifies The $axoS [i. e. corporeal form or figure or substance, which one sees from a distance,] of the thing. (TA.) : see the next preceding paragraph. : see zahowN, in two places. ― -b2- Also The redness of colour, and beauty, of garments or cloths. (JK.) [act. part. n. of zahaA]. ― -b2- A_ibilN zaAhiyapN Camels that will not pasture upon the [plants, or trees, termed] HamoDi: (ISk, S:) pl. zawaAhK. (TA.) ― -b3- zaAhiY All~awon Bright in respect of colour. (TA.) viyaAbN zaAhiyapN: see zahowN, last sentence. [meaning More, and most, proud, vain, boastful, or self-conceited, is, like maA A^azohaAhu (q. v.), from zahaA as syn. with zuhiYa; not from the latter of these two verbs]. You say A^azohaY mino guraAbK [More proud, &c., than a crow]; (S, Meyd;) because the crow, in walking, ceases not to go with a proud, or self-conceited, gait, and to look at itself: and mino waEilK [than a mountain-goat]: and mn TaAw^uwsK [than a peacock]: and diykK and *ubaAbK and vaworK and vaEolabK [a cock and a fly and a bull and a fox]: all these are provs. (Meyd.) , in which each of the first two letters is augmentative, and which is said to be the only word of its kind except A_inoqaHolN from qaHala, (MF, TA,) applied to a man, Proud, haughty, or insolent; (Lh, K;) as also ↓ muzodahFY [which more properly means incited, or excited, to lightness, levity, or unsteadiness]; (Har p. 264:) pl. of the former A_inozahowuwna. (Lh, TA.) [See also what next follows.] , from zuhiY, applied to a man, Proud, haughty, or insolent; (S, TA;) [vain, and boast- ful;] pleased with himself, or self-conceited. (TA.) [See also what next precedes.] : see A_inozahowN, above. zw , or ziY~a, (accord. to different copies of the S, in the TA zuY~a,) [from zaw~N, originally zuwiwa, then zuwiYa, and then zuY~a or ziY~a,] or it is zuwiYa, (thus in some copies of the S,) It was decreed against us. (S.) , (K,) said of a man, (TA,) [from zaw~N,] He came having with him another: (K, and T in art. tw:) mentioned by Az and Sgh on the authority of IAar: (TA:) opposed to A^atowaY meaning “ he came alone; by himself. ” (T in art. tw.) A pair, or couple; two coupled together; (S, K, TA;) [of men, and] of ships and other things; (TA;) i. q. zawojN: (K, and T in art. tw:) opposed to taw~N meaning “ one, and no more. ” (K, and TA in this art. and in art. tw.) You say, jaA='a fulaAnN zaw~FA, meaning Such one came with his companion. (S.) [See also art. tw.] -A2- Alz~aw~u is also the name of A ship constructed by ElMutawekkil, (K, TA,) the 'Abbásee; in which he associated in drinking with the poet El-Boh- turee. (TA.) Accord. to the S, it is the name of a mountain in El-'Irák: but Aboo-Zekereeyà EtTebreezee, and after him the author of the K, deny this, and suppose J to have been led into error in asserting such to be the case by the following saying of the poet above mentioned: walaA jabalFA kaAlz~aw~i yuwqafu taArapF wayanoqaAdu A_im~aA qudotahu bizimaAmi [Nor have I seen a mountain like Alz~aw~, that is made stationary at one time, and becomes led on at another time if thou draw it along with a leading-rope]: J, however, does not say that he took this from the poetry of El-Bohturee. (TA. [In the CK, in the verse above cited, Ai*o mA is put in the place of A_im~aA.]) -A3- [J also says that,] accord. to As, zaw~u Almaniy~api signifies What happens of decreed perdition or death: and zaw~N is also said to signify a decree [of God]: (S, TA:) and in the M it is said that zaw~N signifies perdition, or death: and zaw~u Almaniy~api, the accidents, or calamities, of destiny or death: but accord. to the T, As said zawo'u Almaniy~api, with' (TA.) zwj , and zw~jhu A_ilayohi, [inf. n. tazowiyjN,] He coupled, or paired, a thing with a thing; united it to it as its fellow, or like. (TA.) So in the Kur [xliv. 54 and lii. 20], zaw~ajonaAhumo biHuwrK EiynK We will couple them, or pair them, [with females having eyes like those of gazelles:] (S, Mgh, K, TA:) the meaning is not the tazowiyj commonly known, [i. e. marriage,] for there will be no [such] tzwyj in Paradise. (MF, TA.) And so in the Kur [lxxxi. 7], waA_i*aA Aln~ufuwsu zuw~ijato And when the souls shall be coupled, or paired, or united with their fellows: (TA:) i. e., with their bodies: (Bd, Jel:) or, each with its register: (Bd:) or with its works: (Bd, TA:) or the souls of the believers with the Huwr, and those of the unbelievers with the devils: (Bd:) or when each sect, or party, shall be united with those whom it has followed. (TA.) And so in the phrase, zaw~ajotu A_ibiliY I coupled, or paired, my camels, one with another: (A:) or zaw~ajotu bayona AlA_ibili I coupled, or paired, every one of the camels with another. (TA.) So too in the Kur [xlii. 49], A^awo yuzaw~ijuhumo *ukoraAnFA waA_inaAvFA Or He maketh them couples, or pairs, males and females: or, accord. to AM, maketh them of different sorts [or sexes], males and females: for ― -b2- tazowiyjN signifies [also] The making to be of different sorts or species [&c.]. (TA.) ― -b3- zaw~ajotuhu A@moraA^apF, (T, S, A, * Mgh, Msb, K,) thus the Arabs say accord. to Yoo (S, Mgh) and ISK, (Mgh,) making the verb doubly trans. by itself, [without a particle,] meaning I married him, or gave him in marriage, to a woman; (Msb, TA;) as also biA@moraA^apK; (A, K;) Akh says that this is allowable [app. as being of the dial. of Azd-Shanooäh (see 5)]: (Msb, TA:) [when the verb is trans. by means of bi, it generally has the meaning expl. in the first sentence of this art.:] zaw~ajotu minohu A@moraA^apF is not of the language of the Arabs: (T, Mgh, TA:) [but see a similar phrase in a verse cited in art. HSn, conj. 4:] the lawyers say, zaw~ajotuhu minohaA [meaning I married him to her]; but this is a phrase for which there is no reasonable way of accounting, unless that it is accord. to the opinion of those who hold that mino may be redundant in an affirmative proposition, or that of those who hold that it may be substituted for bi. (Msb.) , [inf. n. muzaAwajapN and ziwaAjN] It, or he, was, or became, a couple, or pair, with it, or him: or made a coupling, or pairing, with it, or him. (MA.) [And zaAwajaA They two formed together a couple, or pair.] ― -b2- [And zAwjA, inf. n. as above, They married each other.] You say, hu*ayolN yuzaAwiju Eikorimapa [The tribe of Hudheyl intermarry with that of 'Ikrimeh]. (A. [See also 6.]) ― -b3- zAwj bayonahumaA and ↓ Azwj (tropical:) [He made them two (referring to sentences or phrases) to have a mutual resemblance in their prose-rhymes, or in measure: or to be connected, each with the other; or dependent, each on the other]. (A, TA.) See also 8, in three places. see the next preceding paragraph. , (T, S, A, * Mgh, Msb, K,) thus the Arabs say accord. to Yoo (S, Mgh) and ISK, (Mgh,) meaning I married a woman; i. e., took a woman in marriage; took her as my wife; (Msb, TA;) as also biA@moraA^apK; (A, * K;) or this is rare; (K;) Akh says that it is allowable; (Msb, TA;) and it is said to be of the dial. of AzdShanooäh, (S, Mgh, Msb, TA,) by Fr; (S, TA;) but accord. to Yoo (S, Mgh) and ISK, (Mgh,) it is not of the language of the Arabs. (T, S, Mgh.) And tzw~j fiY baniY fulaAnK (A, Msb, TA) He married, or took a wife, among the sons of such a one. (Msb, TA.) And tzw~j A_ilayohi i. q. xaAtanahu [He allied himself to him by marriage]. (K in art. xtn.) ― -b2- [Hence,] tzw~jhu Aln~awomu (assumed tropical:) Sleep pervaded him; syn. xaAlaTahu. (K.) and ↓ AizodawajuwA The people, or party, married one another; intermarried. (TA. [See also 3.]) ― -b2- See also the next paragraph, in three places. [The birds coupled, or paired, one with another]. (TA.) ― -b2- See also 6. ― -b3- AizodawajaA and ↓ tazaAwajaA [and ↓ zaAwajaA], said of two phrases, or sentences, (A, TA,) (tropical:) They bore a mutual resemblance in their prose-rhymes, or in measure: or were connected, each with the other; or dependent, each on the other: and in like manner, Azdwj and ↓ tzAwj, said of a phrase, or sentence, (tropical:) It was such that one part of it resembled another in the prose-rhyme, or in the measure: or consisted of two propositions connected, each with the other; or dependent, each on the other: (TA:) AizodiwaAjN and ↓ muzaAwajapN (S, A, K) and ↓ tazaAwujN (S) are syn.: (S, A, * K:) AzdwAj signifies A conformity, or mutual resemblance, [with respect to sound, or measure,] of two words occurring near together; as in the phrase mino sabaA^K binabaA^K [in the Kur xxvii. 22]: (Kull p. 31:) and this is also termed ↓ muzaAwajapN and muHaA*aApN and muwaAzanapN and muqaAbalapN and muw^aAzaApN. (Marginal note in a copy of the Muzhir, 22nd nwE.) [Vitriol;] a well-known kind of salt; (K, TA;) called $ab~N yamaAniY~N; [but see $ab~N;] which is a medicinal substance, and one of the ingredients of ink: (Lth, TA:) [pl. zaAjaAtN, meaning species, or sorts, of vitriol; namely, green, or sulphate of iron, which is an ingredient in ink, and is generally meant by the term zAj when unrestricted by an epithet; blue, or sulphate of copper; and white, or sulphate of zinc:] it is a Pers. word, (S,) arabicized, (S, K,) originally zAG. (TA.) primarily signifies A sort of thing of any kind [that is one of a pair or couple]: and zawojaAni signifies a pair, or couple, i. e. any two things paired or coupled together, whether they be likes or contraries: zawojN signifying either one of such two things: (Az, TA:) or, accord. to 'Alee Ibn- 'Eesà, a sort of thing [absolutely]: (Mgh:) or a sort of thing having its like, (El-Ghooree, Mgh, Msb,) as in the case of species; (Msb;) or having its contrary, (El-Ghooree, Mgh, Msb,) as the moist and the dry, and the male and the female, and the night and the day, and the bitter and the sweet; (Msb;) though sometimes applied to any sort of thing; and to a single thing: (El-Ghooree, Mgh:) or it is applied to a single thing only when having with it a thing of the same kind; (Mgh, Msb;) zawojaAni signifying a pair, or couple, of such things: (Mgh:) the pl. is A^azowaAji: (TA:) you say zawojaAni mino HamaAmK and zawojaA HamaAmK [A pair of pigeons]: (A:) and Ai$otarayotu zawojaY HamaAmK [I bought a pair of pigeons], meaning a male and a female: (S:) and zawojaA niEaAlK [A pair of sandals]: (S, A:) and in like manner zawojayoni is used in the Kur xi. 42 and xxiii. 28; (S;) meaning a male and a female: (Bd, Jel:) or, accord. to the M, zawojN signifies one of a pair or couple: and also a pair or couple together: (TA:) and in like manner says AO, (Mgh, Msb,) and IKt, and IF: (Msb:) and ISh says that it signifies two; (Mgh;) and so says IDrd: (Msb:) so that you say, humaA zawojN as well as humaA zawojaAni [meaning They two are a pair, or couple]; (S, K, TA;) like as you say, humaA sawaA='N and humaA siy~aAni: (S, TA:) and EinodiY zawoju niEaAlK, meaning [I have] two [sandals]; and zawojaAni, meaning four: (Msb:) or zawoju HamaAmK as meaning a male and a female [of pigeons] is a phrase which should not be used; one to which the vulgar are addicted: (TA:) IAmb says, the vulgar are wrong in thinking that zawojN signifies two; for the Arabs used not to employ such a phrase as zawoju HamaAmK, but used to say zawojaAni mina AlHamaAmi, (Mgh, Msb, TA,) meaning a male and a female; (TA;) and zawojaAni mina AlxifaAfi, (Mgh, Msb, TA,) meaning the right and the left [of boots]: (TA:) nor did they apply the term zawojN to one of birds, like as they applied the dual, zawojaAni, to two; but they applied the term farodN to the male, and farodapN to the female: (Mgh, Msb:) Es-Sijistánee, also, says that the term zawojN should not be applied to two, neither of birds nor of other things, for this is a usage of the ignorant; but to every two, zawojaAni: (Msb:) Az says that the grammarians disapprove the saying of ISh that zawojN signifies two of any things, (Mgh, * TA,) and that zawojaAni mino xifaAfK signifies [Two pairs of boots, or] four [boots]; for zawojN with them signifies one [of a pair or couple]: a man and his wife [together] are termed zawojaAni: and vamaAniyapa A^azowaAjK in the Kur [vi. 144 and xxxix. 8] means Eight ones [of pairs or couples]: the primary meaning of zawojN being that first mentioned in this paragraph; (TA:) in the Kur xxii. 5 and 1. 7 [it seems to be implied that it means pair or couple; but more probably in these instances] it means sort, or species: (Bd, Jel:) it is also expl. by the word lawonN [used in this last sense]: (T, TA;) in the Kur xxxviii. 58, its pl. A^azowaAjN means A^alowaAnN and A^anowaAEN [i. e. sorts, or species] of punishment: F explains the sing. as meaning lawonN mina Ald~iybaAji wanaHowihi [a sort, or species, of silk brocade and the like]; but his restricting the signification by the words mn AldybAj wnHwh is not right, as is shown by a citation, in the T, of a verse of El-Aashà, in which he uses the phrase kul~u zawojK mina Ald~iybaAji [every sort, or species, of silk brocade], as an ex. of zwj in the sense of lwn. (TA.) ― -b2- [Hence,] A woman's husband: and a man's wife: in which latter sense ↓ zawojapN is also used; (S, M, A, Mgh, * Msb, K; *) as in a verse of El-Farezdak cited in art bwl, conj. 10; (S, Mgh;) but it is disallowed by As; (TA;) and the former word is the one of high authority, (Mgh, Msb,) and is that which occurs in the Kur, in ii. 33 and vii. 18, (S, Mgh, Msb, TA,) and in iv. 24, (Mgh, TA,) and in xxxiii. 37: (Mgh:) AHát says that the people of Nejd call a wife ↓ zawojapN, and that the people of the Haram use this word: but ISk says that the people of El-Hijáz call a wife zawojN; and the rest of the Arabs, ↓ zawojapN: the lawyers use this latter word only, as applied to a wife, for the sake of perspicuity, fearing to confound the male with the female: (Msb:) the pl. of zawojN is A^azowaAjN (Msb, K *) and ziwajapN; (K;) and the pl. of ↓ zawojapN is zawojaAtN (A, Mgh, Msb) and A^azowaAjN also; (A, Msb;) and A^azaAwiyju occurs [as a pl. pl., i. e. pl. of A^azowaAju,] in a verse cited by ISk. (TA in art. nA^j.) ― -b3- [Hence also,] A consociate, an associate, or a comrade: (A:) its pl. in this sense is A^azowaAjN, (S, A, K,) occurring in the Kur xxxvii. 22. (S, A.) ― -b4- And A fellow, or like: pl. A^azowaAjN: in this sense, each one of a pair of boots is the zwj of the other; and the husband is the zwj of the wife; and the wife, the zwj of the husband. (TA.) You say, EinodiY mino h`*aA A^azowaAjN I have, of this, fellows, or likes. (TA.) ― -b5- As used by arithmeticians, (Mgh, Msb,) contr. of farodN; (S, Mgh, Msb, K;) i. e. it signifies An even number; a number that may be divided into two equal numbers; (Msb;) as, for instance, four, and eight, as opposed to three, and seven: (Mgh:) pl. A^azowaAjN. (S, Mgh.) One says zawojN A^awo farodN [Even or odd?], like as one says xasFA A^awo zakFA [or rather zakFA A^awo xasFA] and $afoEN A^awo witorN. (S, Mgh.) ― -b6- Also A [kind of cloth such as is termed] namaT [q. v.]: or silk brocade; syn. diybaAjN: (TA:) or a namaT that is thrown over the [kind of vehicle called] hawodaj. (S, K, TA.) : see art. zyj. : see zawojN, in four places, in the latter half of the paragraph. and ↓ zawaAjN [The marriage-state, or simply marriage]: the latter is a subst. from zaw~aja, [i. e. a quasi-inf. n.,] like salaAmN from sal~ama, and kalaAmN from kal~ama. (Msb.) You say, bayonahumaA Haq~u Alz~awojiy~api and ↓ Alz~awaAji [Between them two is the right of the marriage-state, or of marriage]: (A, Msb:) and Alz~iwaAji is also allowable as [an inf. n. of 3,] coordinate to AlmuzaAwajap. (Msb.) : see the next preceding paragraph, in two places. : see art zyj. A woman who marries often: (S, K:) one who has had many husbands. (K.) zwd , aor. yazuwdu, (L,) inf. n. zawodN, (L, K,) He laid in a stock of provisions for travelling or for a fixed residence; syn. A^as~asa zaAdFA: (L, K:) or zaAdahu is syn. with zaw~adahu; q. v.; and this is what is meant in the K by taA^osiysu Alz~aAdi as the explanation of Alz~awodu. (MF.) , (S, Msb, K,) inf. n. tazowiydN; (KL;) as also ↓ AzdAhu, (K,) inf. n. A_izowaAdN; (TA;) and ↓ zaAdahu, inf. n. zawodN; (MF;) He furnished him with, or gave him, provisions (S, Msb, K, * KL) for travelling [or for a fixed residence]. (S, Msb.) [It is doubly trans.:] you say, zaw~adahumo milo'a AlmazaAwidi [He furnished them with what filled the provision-bags for travelling-provision]: (A:) and zw~dhu Alz~ayotu [He furnished him with olive-oil for travelling-provision]. (S in art. zyt.) And Aboo-Khirásh says, waqado yaA^otiyka biAlA^axobaAri mano laA ↓ tujah~izu biAlHi*aA='i walaA tuziydu [And sometimes, or often, he will bring thee tidings whom thou wilt not furnish with the sandal nor furnish with travelling-provisions]. (TA.) ― -b2- [Hence,] zaw~adotuhu kitaAbFA (tropical:) [I provided him with a letter]. (A, TA.) see 2, in two places. [He became furnished, or he furnished himself, with provisions for travelling or for a fixed residence;] he took, or prepared, for himself provisions (S, * KL, TA) for travelling or for a fixed residence: (TA: [Golius makes it to be trans. by means of bi as on the authority of the KL; in which the only explanation, as that of the inf. n., is tw$h brGrftn:]) and he chose a thing as zaAd [or provision] for himself. (Har p. 92.) You say, tazaw~ada min~aA fulaAnN [Such a one was furnished, or such a one furnished himself, with provisions from us]. (A.) And tzw~d lisafarihi [He was furnished, or he furnished himself, with provisions for his journey]. (Msb.) And see another ex. voce zaAdN. You say also, tazaw~ada mina Ald~unoyaA liloA=xirapi (tropical:) [Take thou provisions from the present world, i. e. make thou provision in it, for the world to come]. (A, TA.) And tazaw~ada mina AlA^amiyri kitaAbFA liEaAmilihi (tropical:) [He provided himself with a letter from the commander, or governor, or prince, to his prefect]. (A, TA.) And tazaw~ada min~iY TaEonapF bayona A^u*unayohi (tropical:) [He got from me a stab, or spear-wound, or the like, between his ears]. (A, TA.) Provisions, or a stock of provisions, for travelling (S, L, Msb, TA) and for a fixed residence: (L, TA:) pl. A^azowaAdN (L, Msb) and A^azowidapN; the latter anomalous. (L.) ― -b2- And hence, as being likened thereto, (tropical:) Any deed, or acquirement, whether good or evil, whereby one becomes changed in state, or condition; (L;) [or rather, whereby one provides for a change of state, or condition, like as a traveller provides for a journey.] It is said in the Kur [ii. 193], faA_in~a xayora Alz~aAdi ↓ watazaw~aduwA Alt~aqowaY (L) meaning, [as is implied in the L, (tropical:) And make ye provision; but verily the best acquirement whereby to provide for a change of state, or condition, is fear of God, or piety: or the meaning is] and prepare ye provisions for your journey; and verily the best provision is that whereby one provides against begging from others, &c. (Jel.) ― -b3- [It is also said to be used as meaning (assumed tropical:) Salutation and the returning of a greeting. (De Sacy's Chrest. Ar., ii. 415, q. v.)] : see mazaAdapN. A bag, or other receptacle, (S, * Msb, K, TA,) for travelling-provisions, (S, K, TA,) or for dates, made of leather: (Msb:) pl. mazaAwidu. (S, A, Msb, K.) ― -b2- [Hence,] riqaAbu AlmazaAwidi [lit. The necks of provision-bags;] a nickname applied to the Eajam [or Persians, or foreigners in general,] (S, K) by the Arabs. (S.) [See art. rqb.] [A leathern water-bag, one of a pair which is borne by a camel or other beast;;] the half ($aTor) of a raAwiyap: pl. mazaAy^idu; [regularly mazaAwidu; or the medial radical is Y and therefore the reg. pl. is mazaAyidu;] and sometimes they said ↓ mazaAdN, [a coll. gen. n.,] without p: [accord. to some,] it is of the measure mafoEalapN, [originally mazowadapN,] from Alz~aAdu, because one furnishes himself with water in it for travelling-provision: (Msb:) [and therefore it is mentioned in this art.:] but this is a mistake. (TA in art. zyd, q. v.) zwr , aor. yazuwru, inf. n. ziyaArapN (S, A, Msb, K) and zaworN (S, A, K) and mazaArN (S, Msb, K) and zuwaArapN (Ks, S) or zuwaArN; (K;) and ↓ AzdArhu, (S, A, TA,) of the measure AifotaEala from Alz~iyaArapu, (S, TA,) is syn. with zaArahu; (A, TA;) [He visited him: lit.] he met him with his zawor [i. e. chest, or bosom]: or he repaired to his zawor, i. e. direction: (B, TA:) [or] he inclined towards him: (TA:) [see also zawira:] or he repaired to him: (A:) or he repaired to him from a desire to see him. (Msb.) ― -b2- [Hence,] zaAra $aEuwba (tropical:) [lit., He visited death; i. e., he died]. (TA.) [See 4.] -A2- zaArahu, (K,) aor. yazuwru, inf. n. ziwaArN, (TA,) He bound upon him (namely a camel) the rope called ziwaAr, q. v. (K.) -A3- zawira, aor. yazowaru, inf. n. zawarN, He, or it, inclined. (TA.) [App. always used in a proper, not a tropical, sense. See zawarN below.] ― -b2- He had the kind of distortion termed zawarN [which see, below]. (TA.) , (A, K,) inf. n. tazowiyrN, (S,) He honoured him; namely, a visiter; treated him with honour, or hospitality; (S, A, K;) made account of his visit; (A;) treated him well, and acknowledged his right as a visiter; (TA;) slaughtered for him, and treated him with honour or hospitality. (AZ.) -A2- zw~r Al$~ahaAdapa He annulled the testimony; (K, TA;) impugned and annulled it. (TA.) ― -b2- El-Kattál says, wanaHonu A^unaAsN EuwdunaA Euwdu naboEapK SaliybN wafynaA qasowapN laA tuzaw~aru [And we are men whose wood of which our bows are made is hard wood of a neb'ah, and in us is hardiness not to be impugned and denied]: Aboo- 'Adnán says, [perhaps reading nuzaw~aru, which may be the correct reading,] that he means, we are not to be calumniated, because of our hardness, or hardiness, nor to be held weak. (TA.) ― -b3- zw~r nafosahu He stigmatized himself by the imputation of falsehood. (K.) [See also other explanations, below.] ― -b4- zw~r kalaAmahu (assumed tropical:) He falsified his speech; he embellished his speech with lies; syn. zaxorafahu. (Msb.) [See also below.] ― -b5- zw~r Alka*iba, (K,) inf. n. tazowiyrN, (S,) (tropical:) He embellished the lie. (S, K, TA.) ― -b6- zw~r $ayoy^FA (tropical:) He removed, or did away with, the obliquity of a thing; (TA;) he rectified, adjusted, or corrected, it; (IAar, S, Msb, K;) whether good or evil; (IAar, Msb;) he beautified, or embellished, it. (AZ, S, K.) ― -b7- zw~r kalaAmFA (tropical:) He made speech right and sound, (As,) prepared it, (As, Msb,) and measured it, (As,) fiY nafosihi in his mind, (Msb,) before he uttered it: (As:) he rectified, adjusted, or corrected, it; and beautified, or embellished, it; as also ↓ tzw~rhu, occurring in a verse of Nasr. Ibn-Seiyár. (TA.) And [in like manner] zw~r AlHadiyva (tropical:) He rectified, or corrected, the story, narrative, or tradition, removing, or doing away with, its obliquity: and ↓ tzw~rhu he did so (ziw~rhu) to himself. (A.) ― -b8- raHima A@ll~`hu A@moraA^F zaw~ara nafosahu EalaY nafosihi, a saying of El-Hajjáj, May God have mercy upon a man who rectifies, or corrects, himself, against himself: (S, * TA:) or, as some say, who stigmatizes himself by the charge of falsehood against himself: or who accuses himself against himself: like as you say, A^anaA A^uzaw~iruka EalaY nafosika I accuse thee [of wrong] against thyself. (TA.) -A3- tazowiyrN is also syn. with ta$obiyhN [The likening a thing to another thing; &c.]. (TA.) -A4- zw~r said of a bird, inf. n. as above, His crop (HawoSalatuhu) became high: (AZ, TA:) or became full. (TA.) He incited him, or made him, to visit. (S, K.) You say A^azarotuhu gayoriY I made him, or caused him, to visit another, not myself. (A.) ― -b2- A^azarotuhu $aEuwba (tropical:) I made him to visit death; [i. e., I killed him.] (TA.) [See 1.] ― -b3- A^anaA A^uziyrukumo vanaAy^iY (tropical:) [I will introduce you, or your name, in my eulogy; meaning I will praise you]. (A.) And A^azarotukumo qaSaAy^idiY (tropical:) [I have introduced you, or the mention of you, in my odes]. (A.) He said what was false; spoke falsely. (A.) -A2- See also 2, in two places. They visited one another. (S, A, K.) You say, bayonahumo tazaAwurN Between them is mutual visiting. (A.) ― -b2- See also 9, in two places. : see 1. -A2- Also, accord. to Aboo-'Amr El-Mutarriz, He swallowed a morsel, or mouthful; like Aizodarada. (TA in art. zrd.) , (S, A, Msb, K,) inf. n. AizowiraArN; (S, A;) and ↓ AzwAr~, (S, A, K,) inf. n. AizowiyraArN; (S;) and ↓ tzAwr; (S, A, Msb, K;) He declined, or turned aside, from it. (S, A, * Msb, K.) ↓ taz~aAwaru, in the Kur xviii. 16, is a contraction tatazaAwaru: (S;) tazowar~u is another reading. (TA.) ― -b2- fiY Sadorihi A@zowiraArN In his breast, or chest, is crookedness, curving, or distortion. (A.) He asked him to visit him. (S, A, * K.) see 9. : see zaArapN. : see zaAy^irN, in three places. ― -b2- Also A camel having the hump inclining. (TA.) ― -b3- And, with p, A she-camel that looks from the outer angle of her eye, by reason of her vehemence and sharpness of temper: (K, * TA: [see zaworapN below: and see also A^azowaru:]) and a strong and thick she-camel. (TA.) ― -b4- And falaApN zaworapN A desert not of moderate extent, or not easy to traverse. (TA.) -A2- The direction of a person to whom one repairs. (B.) ― -b2- The breast, or chest: (TA:) or its upper, or uppermost, part: (S, A, Mgh:) in a horse, narrowness in this part is approved, and width in the labaAn; as the poet 'Abd-Allah Ibn-Suleymeh says, making a distinction between these two parts: (S:) or its middle: or the elevated part of it, to the shoulder-blades: or the part where the extremities of the breast-bones meet together: (K:) or the whole of the breast of the camel: pl. A^azowaArN. (TA.) Hence, banaAtu Alz~awori The ribs and other parts around the breast. (TA.) [Hence also, app. from the action of the camel when he lies down,] A^aloqaY zaworahu (tropical:) [lit. He threw his breast upon the ground;] he remained, stayed, or abode. (A.) ― -b3- The lord, or chief, of a people; (K, * TA;) as also ↓ zuwrN (Sh, K) and ↓ zuwayorN (IAar, S, K) and ↓ zawiyrN (TA, as from the K, [in a copy of which SM appears to have found kaAlz~awiyri waAlz~uwayori kazubayorK waxidab~K, instead of kaAlz~uwayori waAlz~iwar~i Alx,]) and ↓ ziwar~N. (K, TA.) -A3- Determination: (T, M:) or strength of determination. (K.) ― -b2- See also zuwrN -A4- A palm-branch, or straight and slender palm-branch, from which the leaves have been stripped off: (Sgh, K, TA:) of the dial. of El-Yemen. (Sgh, TA.) -A5- Stone which appears to a person digging a well, and which, being unable to break it, he leaves apparent: (K:) or, as some say, a mass of rock, in an absolute sense. (TA.) A lie; a falsehood; an untruth: (S, Msb, K:) because it is a saying deviating from the truth. (TA.) So in the Kur xxii. 31: and so it is expl. in the trad., Almuta$ab~iEu bimaA lamo yuEoTa kalaAbisi vawobaYo zuwrK [He who boasts of abundance which he has not received is like the wearer of two garments of falsity]. (TA. [See art. $bE.]) So, too, in the Kur [xxv. 72], waA@l~a*iyna laA ya$ohaduwna Alz~uwra And those who do not bear false witness. (Bd, Msb.) [But there are other explanations of these words of the Kur, which see below.] ― -b2- What is false, or vain: (K:) or false witness: and a thing for which one is suspected, syn. tuhamapN. (TA.) ― -b3- (tropical:) Anything that is taken as a lord in the place of God; (S;) a thing, (K,) or anything, (AO, A,) that is worshipped in the place of God; (AO, A, K;) as also zuwnN, with n: or a particular idol which was adorned with jewels, in the country of Ed-Dádar (Ald~aAdar [a name I nowhere find]). (TA.) ― -b4- See also zaworN. ― -b5- (assumed tropical:) The association of another, or others, with God: (Zj, K:) so explained by Zj, in the Kur xxv. 72, quoted above: and so the phrase $ahaAdapu Alz~uwri, occurring in a trad. (TA.) ― -b6- (assumed tropical:) [A place or] places in which lies are told: and the words in the Kur xxv. 72, quoted above, may mean, And those who are not present in places where lies are told: because the witnessing of what is false is participating therein: (Bd:) or the meaning here is the places where the Christians sit and converse: (Zj:) or where the Jews and Christians sit and converse: (TA, as from the K:) or the festivals of the Jews and Christians: (so in the CK and in a MS. copy of the K:) or (so in the TA, but in the K “ and ”) a place, (K,) or places, (Zj,) where persons sit, and hear singing: (Zj, K:) or places where persons sit, and entertain themselves by frivolous or vain diversion: (Th:) but ISd says, I know not how this is, unless he mean the assemblies of polytheism, which includes the festivals of the Christians, and other festivals. (TA.) -A2- Judgment: (K:) or judgment to which recourse may be had: (S:) or strength of judgment. (A.) [See also zaworN.] You say, maA lahu zuwrN walaA Day~uwrN He has no judgment to which recourse may be had: (S:) or no strength of judgment: (A:) or no judgment, nor understanding or intellect or intelligence, to which recourse may be had: (TA:) for zuwrN also signifies understanding, intellect, or intelligence; (Yaakoob, K;) and so ↓ zaworN: (A'Obeyd, K:) but A 'Obeyd thinks it a mistranscription, for laA zabora. (TA.) ― -b2- Strength: in which sense the word is an instance of agreement between the Arabic and Persian languages: (AO, K:) or it is arabicized: (Sb:) but the Persian word is with the inclined, not the pure, dammeh. (TA.) You say layosa lahumo zuwrN They have not strength. (TA.) And HabolN lahu zuwrN A rope having strength. (TA.) ― -b3- Deliciousness, and sweetness, or pleasantness, of food. (K.) ― -b4- And Softness, and cleanness, of a garment, or piece of cloth. (K.) inf. n. of zawira. (TA.) ― -b2- Inclination; (S, Msb, K;) such as is termed SaEarN; (S;) crookedness; wryness; distortion. (A.) ― -b3- Distortion of the zawor, (Mgh, K,) which is the upper, or uppermost, part of the breast, (Mgh,) or the middle of the breast [&c.]: (TA:) or the prominence of one of its two sides above the other: (K:) in a horse, the prominence of one of the two portions of flesh in the breast, on the right and left thereof, and the depression of the other: (S:) in others than dogs, it is said by some to signify inclination [or distortion] of a thing or part which is not of a regular square form; such as the kirokirap and the libodap. (TA.) , (S, K, &c.,) originally with w, written by the Sheykh-el-Islám Zekereeyà, in his commentaries on Bd, with hemz, contr. to the leading lexicologists; (TA;) or zyru nisaA='K; A visiter of women: (Az, TA in art. tbE:) a man who loves to discourse with women, and to sit with them, (S, K,) and to mix with them: (TA:) so called because of his frequent visits to them: or who mixes with them in vain things: or who mixes with them and desires to discourse with them: (TA:) without evil, or with it: (K:) and a woman is termed ziyrN also: (K:) you say AimoraA^apN ziyru rijaAlK: (Ks:) but this usage is rare: (TA:) or it is applied to a man only: (K:) a woman of this description is termed maroyamN: (TA:) pl. [of pauc.] A^azowaArN and A^azoyaArN, (K,) the latter like A^aEoyaAdN pl. of EiydN, (TA,) and [of mult.] ziyarapN. (S, K.) -A2- Custom; habit; wont. (Yoo, K.) -A3- A slender watar [or bow-string]: (S, K:) or the most slender of such cords, (A^aHad~uhaA: (K, TA: in the CK A^aHaduhaA:) and the most firmly twisted. (TA.) ― -b2- Hence the ziyr [or smallest string] of a mizohar [or lute] is thus termed. (TA.) [In this and the next preceding senses, it is app. of Persian origin.] -A4- Flax: (Yaakoob, S, K:) and with p a portion thereof: (K:) pl. A^azowaArN. (TA.) -A5- See also art. zyr. A vehement pace. (S, K.) ― -b2- Vehement; or strong: (K:) but to what applied is not particularized. (TA.) ― -b3- Applied to a camel, Strong; hardy; (TA;) prepared for journeys. (K.) And ziwar~apu A^asofaArK, applied to a she-camel, Prepared for journeys: or having an inclination to one side, by reason of her briskness, or sprightliness. (TA.) [See A^azowaru.] ― -b4- See also zaworN. , in the K zay~irN: see art. zyr. The HawoSalap [or crop] (AZ, K) of a bird; (AZ, TA;) as also ↓ zaAwarapN, (K, TA,) with fet-h to the w, (TA,) [in the CK zAwirap,] and ↓ zaAw^uwrapu (K, TA) [in the CK zAwurap]: and AlqaTaA ↓ zaAwarapu The receptacle in which the [bird called] qTA carries water to its young ones. (TA.) -A2- zaArapu AlA^asadi The thicket, wood, or forest, or bed of reeds or canes, (A^ajamap,) that is the haunt of the lion: so called because of his frequenting it. (IJ.) [See also zaA^orapN, in art. zA^r.] And ↓ zaArN A thicket, wood, or forest, (A^ajamap,) containing [high coarse grass of the kind called] HalofaA=', and reeds or canes, and water. (TA.) ― -b2- (assumed tropical:) A collected number, (K,) or a large collected number, (TA,) of camels, (K,) and of sheep or goats, and of men: or of camels, and of men, from fifty to sixty. (TA.) [See, again, zaA^orapN, in art. zA^r.] A single visit. (S, TA.) -A2- Distance; remoteness: (S, K:) from AlAizowiraAru. (S.) A poet (Sakhr El-Ghei, TA) says, wamaA='K waradotu EalaY zaworapK [To many a water have I come, notwithstanding its distance]: (S:) or, accord. to AA, EalaY zaworapK, in this ex., accord. to one relation zuwrap, but the former is the better known, means upon a she-camel that looked from the outer angle of her eye, by reason of her vehemence and sharpness of temper. (TA.) A manner of visiting. (K.) One says, fulaAnN Hasanu Alz~iyrapi Such a one is good in his manner of visiting. (TA.) (AA, S, K) and ↓ ziyaArN (IAar, K) A rope, or cord, which is put between the camel's fore-girth and kind-girth, (AA, S, K,) to prevent the kindgirth from hurting the animal's viyl, and so causing a suppression of the urine: (AA, TA:) pl. A^azowirapN. (S, K.) In a trad., Ed-Dejjál is described as bound with A^azowirap; meaning, having his arms bound together upon his breast. (IAth.) ― -b2- Also, both words, (tropical:) Anything that is a [means of] rectification to another thing, (K,) and a defence, or protection; (IAar, K;) like the ziyaAr of a beast. (IAar.) : see ziwaArN: -A2- and see art. zyr. and zawiyrN: see zaworN. : see what next follows, in two places. and ↓ zaw^uwrN [A man who visits much]: a poet says, A_i*aA gaAba EanohaA baEoluhaA lamo A^akuno lahaA walamo taA^onaso A_ilaY~a kilaAbuhaA ↓ zaw^uwrFA [When her husband is absent from her, I am not to her a frequent visiter, nor do her dogs become familiar to me]. (TA.) A person visiting; a visiter: (S, * Msb, K: *) fem. zaAy^irapN: (Sb:) pl. zaAy^iruwna, masc., (S, K,) and zaAy^iraAtN, fem., (S, Msb,) and zuw~aArN, masc., (S, Msb, K,) and zaw~arN, masc., (K,) and fem.: (Sb, S, Msb:) and ↓ zaworN signifies the same as zaAy^irN (A, Msb, K, TA) and zaAy^irapN (TA) and zaAy^iruwna (S, A, K, TA) and zaAy^iraAtu; (S, A, Msb, TA;) being originally an inf. n.; or, as syn. with zAy^rwn, it is a quasi-pl. n.; by some called a pl. of zaAy^irN. (TA.) It is said in a trad., Ealayoka Haq~FA ↓ A_in~a lizaworika [Verily there is to thy visiter, or visiters, a just claim upon thee]. (TA.) [And hence,] ↓ zaworN also signifies A phantom that is seen in sleep. (K.) : see zaArapN; the former, in two places. : see zaArapN; the former, in two places. Inclining; (K;) crooked; wry; distorted: (A:) [fem. zaworaA='u:] pl. zuwrN. (K.) ― -b2- Having that kind of distortion in the zawor (or middle of the breast [&c.] TA) which is termed zawarN. (K, TA.) ― -b3- A dog whose breast (jawo$anu) Sadorihi) is narrow, (K,) and the kalokal [app. meaning the part between the two collar-bones] projecting, as though his, or its, sides had been squeezed. (TA.) ― -b4- A wry neck. (TA.) ― -b5- [A beast] that looks from the outer angles of his eyes (K) by reason of his vehemence and sharpness of temper: (TA: [see also zaworN:]) or a camel (TA) that goes with an inclination towards one side, when his pace is vehement, though without any distortion in his chest. (K.) [See also ziwar~N. Hence, app.,] Alz~aworaA='u is a name of Certain camels (maAl) that belonged to Uheyhah (S, K) Ibn-El-Juláh ElAnsáree. (S.) ― -b6- zaworaA='u (tropical:) A bow: (S, A, K:) because of its curving. (S.) ― -b7- (tropical:) A bent bow. (TA.) ― -b8- (tropical:) A menáreh (manaArap) deviating from the perpendicular. (A.) ― -b9- (tropical:) A well (biy^or) deep: (S, K, * TA:) or not straightly dug. (TA.) ― -b10- (tropical:) A land, (A^aroD, S, K,) and a desert, (mafaAzap, A, or falaAp, TA,) far-extending, (S, A, K, TA,) and turning aside: (TA:) and A^azowaru is applied [in the same sense] to a country, (TA,) and to an army. (S, TA.) ― -b11- (tropical:) A saying, or phrase, (kalimap,) bad, and crooked, or distorted. (A.) -A2- Also zaworaA='u [as an epithet in which the quality of a subst. predominates] (assumed tropical:) A [drinking-cup or bowl of the kind called] qadaH. (S, K.) ― -b2- And (assumed tropical:) A certain vessel (K) for drinking, (TA,) oblong, like the talotalap. (TA.) -A3- huwa A^azowaru Eano maqaAmi Al*~ul~i (A) (tropical:) He is most remote from the station, or state, of baseness, or ignominiousness. (TA.) A place [and a time] of visiting. (S, Msb.) Visited. (A.) A camel distorted in the breast, or chest, when drawn forth from his mother's belly by the mu*am~ir [q. v.], who therefore presses, or squeezes, it, in order to set it right, but so that an effect of his pressing, or squeezing, remains in him, whereby he is known to be muzaw~ar. (Lth, K.) ― -b2- And kalaAmN muzaw~arN (assumed tropical:) Speech falsified, or embellished with lies. (TA.) And (tropical:) Speech rectified, adjusted, or corrected, [and prepared, (see 2,)] before it is uttered: or beautified, or embellished; as also ↓ mutazaw~arN. (TA.) Visiters of the tomb of the Prophet. (A.) : see muzaw~arN. zwg , (IDrd, O, K,) aor. yazuwgu, (IDrd, O,) inf. n. zawogN, (IDrd, O, K,) He declined, deviated, swerved, or turned aside, (IDrd, O, K,) from the right course or direction, (IDrd, O,) and from the road; as also zAg, aor. yaziygu, inf. n. zayogN, which latter is the more chaste: (O, TA:) the former is a dial. var. of the latter. (Msb in art. zyg.) ― -b2- And zAg fiY AlmanoTiqi, (Yz, O, K,) aor. yazuwgu, (Yz, O,) inf. n. zawagaAnN, He declined, or deviated, from the right way in speech. (Yz, O, K.) ― -b3- See also 4. -A2- It is also trans.: (O, TA:) you say, zAg qalobahu, (O, K, * TA,) aor. yazuwgu, (O, TA,) He made his heart to decline, deviate, swerve, or turn aside. (O, K, * TA.) rab~anaA laA tazugo quluwbanaA, with fet-h to the t and damm to the z, [O our Lord, make not our hearts to decline from the right way, in the Kur iii. 6, commonly read tuzigo, (see 4 in art. zyg,)] is an extr. reading of Náfi. (O, TA.) ― -b2- [Hence, app., if it be correct,] zAg Aln~aAqapa, (O, K,) aor. yazuwgu, inf. n. zawogN, (O,) He pulled the she-camel by the nose-rein: (O, K:) so says Ibn- 'Abbád: but [Sgh says,] the verb in this sense is with the unpointed E only; which Ibn-'Abbád states to be the better known. (O, TA.) see what next follows. AzAghu fiY AlmanoTiqi, inf. n. A_izaAgapN, [He made him to decline, or deviate, from the right way in speech, (see 1,)] and ↓ zawaAgotuhu, inf. n. muzaAwagapN and ziwaAgN, [being mentioned immediately after, without any explanation, seems to signify I made him to decline, or deviate, from the right way therein, like as baAEadotuhu is used in the same sense as A^aboEadotuhu,] (TA,) and bihi ↓ zugotu. (O, TA.) is said by Sgh to belong to art. zyg [q. v.]. (Msb in the present art.) [More, and most, wont to decline, deviate, swerve, or turn aside, from the right course &c.]. (IJ, TA.) zwq , (O, Msb, TA,) inf. n. tazowiyqN, (Msb, K,) [seems to signify primarily He washed it over with zaAwuwq, i. e. quicksilver; he silvered it therewith.] One says, zw~q Ald~araAhima [He washed over the dirhems with quicksilver]; from Alz~aAwuwqu. (MA.) ― -b2- [Then, He gilded it with an amalgam of quicksilver and gold: see zaAwuwqN. ― -b3- And hence,] He decorated it, and embellished it; namely, a thing [of any kind: and particularly he painted it]: but IF says that zw~qhu, meaning thus, is without foundation; that they say it is from Alz~awuwqu meaning Alziy^obaqu; [as it is said to be in the K;] but that this is [mere] assertion. (O, TA.) [Whether properly or improperly, however,] one says, zaw~aqa Albayota biAlz~aAwuwqi, i. e. He decorated the house, or chamber, [perhaps meaning the House of God, at Mekkeh, i. e. the Kaabeh, as appears to be probable from what here follows,] and changed its colour and its fashion or semblance, with zAwwq, i. e. zy^bq. (Har p. 107.) And it is related in a trad. that he [Mohammad] said to Ibn-'Omar, A_i*aA raA^ayota qurayo$FA qado hadamuwA Albayota vum~a banawohu fazaw~aquwhu faA_ini A@sotaTaEota Almawota famuto [When thou seest Kureysh shall have demolished the House of God, then built it again, and decorated it, if thou be able to die, then die]: he disliked the tazowiyq of mosques because of its inducing desire for the things of the present world, and its finery, or because of its diverting the person praying. (TA.) ― -b4- One says also, (TA,) zaw~aqotu AlkalaAma, and AlkitaAba, (assumed tropical:) I embellished the speech, or language, and the writing, or book; and (tropical:) I rectified, or corrected, it. (S, TA.) And zaw~ara fulaAnN kitaAbahu and zaw~aqahu both mean (tropical:) Such a one rectified, or corrected, his writing, or book. (TA.) ― -b5- And zaw~aquwA AljaAriyapa They embellished the girl, or young woman, with nuquw$ [or decorations, app. such as are made by tattooing, or staining with Hin~aA=']: such decoration is termed ↓ zawaAqN, like saHaAbN: and hence, ↓ tazay~aqiY, [Embellish thyself &c.,] said to a woman; [so that it is originally ↓ tazaw~aqiY;] or this is from zyq, [i. e. ziyqN,] with Y. (TA.) see the last sentence above, in two places. : see zaAwuwqN. [pl. of zaAy^iqN, act. part. n. of the unused verb zaAqa,] Decorators, or embellishers, of the ceilings of houses or chambers. (AA, TA.) [See also zaw~aAqN.] : see 2, last sentence. [ A decorator; an embellisher: and particularly a painter. See also zawaqapN, above.] , (S, O, K, [in the CK written zAw^uqo, as though it were zaAw^uwqN, the quiescent w being indicated by the sign of sukoon after the dammeh,]) of the dial. of the people of El-Medeeneh, (AA, S, O,) i. q. ziy^obaqN [i. e. Quicksilver]; (AA, S, O, K;) as also ↓ zuwaqN; (AA, O, K;) but from what is said by IB, it would seem that this last word is pl. of zaAwuwqN: (TA:) it is used in ↓ tazaAwiyq [meaning decorations, or embellishments, pl. of tazowyqN used as a simple subst., or of the n. un. tazowiyqapN]; (S, O;) and hence, [accord. to some,] Alt~azowiyqu signifying “ the act of decorating, and embellishing; ” (K;) for it is put, together with gold, (S, O, K,) for overlaying therewith, (K,) upon iron, (S, O,) and then it is put into the fire, whereupon the zy^bq [or quicksilver] goes from it [by evaporation], and the gold remains: (S, O, K:) and hence anything decorated, or embellished, is termed ↓ muzaw~aqN, (S, O,) though not having in it zy^bq. (S.) inf. n. of 2. (Msb.) [Used as a simple subst., this, or the n. un. tazowiyqapN, has for its pl. tazaAwiyqu:] see the next preceding paragraph. Washed over with [zaAwuwq or] ziy^obaq [i. e. quicksilver]; applied to a dirhem. (TA.) Decorated therewith (TA) [or with an amalgam of quicksilver and gold subjected to the action of fire so that the quicksilver is evaporated]. ― -b2- And hence, (TA,) Anything decorated, or embellished, (S, O, Msb, K, TA,) though not having in it ziy^obaq. (S, O.) See zaAwuwqN. ― -b3- Also, applied to speech, or language, (assumed tropical:) Embellished: (Kr, TA:) and applied to a book, or writing, [in the same sense: (see 2:) or] as meaning (tropical:) rectified, or corrected; like muzaw~arN. (AZ, TA.) zwl , aor. yazuwlu, (K,) and, accord. to the K, also yazaAlu, which is rare, on the authority of Aboo- 'Alee, but this is the aor. of zaAla like xaAfa, [which has a different meaning from the former verb,] (MF, TA,) inf. n. zawaAlN (K) and zuwuwlN (Lh, K) [which in all its senses except one mentioned below may app. be pronounced also zuw^uwlN, like Huw^uwlN for HuwuwlN, pl. of HawolN,] and zawiylN and zawolN, (K, TA,) the last thus, with fet-h, accord. to a rule of the K, but in some of the copies zuwlN, with damm, (TA,) and zawalaAnN, (K,) It went away; passed away; departed; removed; shifted; (K, TA;) was, or became, remote, or absent; ceased to be or exist, or came to nought; (TA;) as also ↓ Aizowal~a, inf. n. AizowilaAlN; (K;) or, accord. to the O, ↓ AizowaA^al~a, like AiTomaA^an~a. (TA.) [See also 7.] Hence, Ald~unoyaA wa$iykapu Alz~awaAli [The world, or worldly enjoyment or good, is quick in passing away, or coming to nought]. (TA.) And zAl zawaAluhu, and zawaAluhaA: see zawaAlN: and for the former see also zawiylN. And zAl zawiyluhu, and zawiyluhaA: see zawiylN. And zAl Al$~aYo'u Eano makaAnihi, (S, TA,) or mawoDiEihi, (Msb,) aor. yazuwlu, inf. n. zawaAlN (S, Msb, TA) &c., as above, (TA,) The thing removed, went away, [or ceased,] from its place; it left, or quitted, its place. (TA.) And zulotu Eano makaAniY, inf. n. zawaAlN and zuwuwlN, [I went away, &c., from my place.] (K.) [And zAl Eanohu, said of any affection of the mind or body, It went away, passed away, or ceased, from him; it left him, or quitted him.] And zaAluwA Eano makaAnihimo They turned away from their place; or returned, or went back, and fled, from it. (TA.) And zAl Eani Alr~aA^oYi, aor. yazuwlu, inf. n. zuwuwlN, [He turned, or swerved, from the opinion, or judgment, or sentiment.] (Lh, TA.) And zAl alone, aor. yazuwlu, He, or it, quitted his, or its, place. (AHeyth, TA.) And He removed from one town, or country, to another. (TA.) And zAlt Alxayolu birukobaAnihaA, (K,) inf. n. ziyaAlN, (TA,) The horses removed from their place with their riders. (K, TA. [Said in the TA to be tropical; but I see not why.]) ― -b2- Hence, zAlt Al$~amosu, inf. n. zawaAlN and zuwuwlN, without ', (K,) as Th says, (TA,) and ziyaAlN and zawalaAnN, (tropical:) The sun declined from the meridian. (K, TA.) [And sometimes it signifies (assumed tropical:) The sun set: see 1 in art. dlk.] ― -b3- And hence, but not with zuwuwlN for an inf. n. in the senses expl. in this sentence and the next following it, (TA,) zAl Aln~ahaAru, (K, TA,) inf. n. zawaAlN (TA) [and app. ziyaAlN and zawalaAnN], (tropical:) (tropical:) The day became advanced, the sun being somewhat high; syn. AirotafaEa: (K, TA:) or, as some say, went away; or departed. (TA.) And zAl AlZ~il~u, (TA,) or AlZ~il~i ↓ zAl zaAy^ilu, (K, TA,) (tropical:) (tropical:) The sun became high, and the shade contracted, or decreased, or went away, at midday. (K, * TA.) ― -b4- zAl ZEnhm, [thus in the TK (ed. of Boolák), i. e. ZaEonuhumo, thus in the K, and thus only, the verb being indicated by a preceding phrase; in the TA zAlt ZEnhm. which is an evident mistranscription;] inf. n. zayoluwlapN, (K,) like qayoluwlapN [an inf. n. of qaAla, aor. yaqiylu; but more properly compared to dayomuwmapN, an inf. n. of daAma, aor. yaduwmu]; (TA;) [a phrase which may be rendered Their journeying ceased for a while;] expl. as meaning Aiy^otawawoA makaAnahumo vum~a badaA lahumo [i. e. they abode in their place: then an opinion occurred to them different from their former opinion, so that it turned them therefrom, inducing them to remove]: (K:) in the K is added Eanohu; but this should be omitted: the passage is taken from the M; in which Eanohu refers to Lh as the authority. (TA.) ― -b5- zAl [having for its inf. n., app., zawaAlN and zawiylN and zawolN (see the first of these below)] signifies also It moved; or was, or became, in a state of motion, commotion, or agitation; syn. taHar~aka: so in the saying, raA^ayotu $abaHFA vum~a zaAla [I saw a bodily form or figure: then it moved, &c.]. (TA.) And one says, huwa yazuwlu fiYAln~aAsi, meaning He moves much among men, or the people, and does not remain still, or stationary. (TA.) ― -b6- zaAlato lahu ↓ zaAy^ilapN means $axaSa lahu $axoSN [A figure seen from a distance rose to his view]. (TA.) ― -b7- And zAl bihi Als~araAbu The mirage raised, or elevated, (rafaEa,) and made apparent, him, or it. (TA.) -A2- maA zaAla yafoEalu ka*aA &c.: see in art. zyl. -A3- zAl, aor. yazuwlu, also signifies He affected acuteness or sharpness or quickness of intellect, cleverness, ingeniousness, skilfulness, knowledge, or intelligence: or did so, not having it: syn. taZar~afa. (IAar, TA.) [See also 5.] -A4- [As a trans. verb, it belongs to art. zyl, and app. to the present art. also.] See 4. You say, zAl zawaAlahu, or zAl A@ll~`hu zawalahu; and zAl zawaAlahaA: see zawaAlN. And ziyla zawiyluhu and zawiyluhaA and zawaAluhu: see zawiylN: and for the first, see also zawaAlN. ― -b2- And zAlhu He separated himself from him; (K;) as also zAylhu. (S and K in art zyl [to which the latter exclusively belongs.]) see 4: ― -b2- and see also 5. , inf. n. muzaAwalapN (S, K) and ziwaAlN, (K,) i. q. EaAlajahu [as meaning He laboured, exerted himself, strove, struggled, contended, or conflicted, with him, or it, to prevail, overcome, or gain the mastery or possession, or to effect an object: and accord. to the KL and PS and some other lexicons, it signifies also he treated him medically; which is another meaning of EAljh; but of this meaning I have not found any ex.]: and HaAwalahu [as meaning he sought to obtain it, or effect it; or did so by artful, or skilful, management]: (S, * K:) and TaAlabahu [he made a demand on him, or prosecuted a claim upon him]. (K.) [Accord. to the TA, it seems to be used properly in relation to real things, and tropically in relation to ideal things. One says, zAwl AlS~ayoda He strove to gain possession of, or to catch, i. e. he hunted, the animals of the chase. (See Tarada.)] And zaAwalotuhu Eani AlA^amoru [I strove with him to avert him, or to turn him back, from the affair]. (S, in art. jHs.) Zuheyr says, fabitonaA wuquwfFA Einoda raA^osi jawaAdinaA yuzaAwilunaA Eano nafosihi wanuzaAwiluho [And we passed the night standing at the head of our courser, he striving with us to repel us from himself, and we striving with him to master him]. (S.) And a man said to another, who upbraided him with cowardice, waA@ll~`hu maA kunotu jabaAnFA wal`kin~iY zaAwalotu mulokFA muw^aj~alFA (assumed tropical:) [By God I was not a coward, but I strove, or sought, to preserve a possession appointed for a fixed time; i. e., to preserve my life though its term is fixed: see the Kur iii. 139]. (S.) One says also, yuzaAwilu HaAjapF lahu i. e. yuHaAwiluhaA (tropical:) [He seeks to accomplish a thing that is an object of want to him; or does so by artful, or skilful, management]: a tropical phrase. (TA.) And malilotu muzaAwalapa h`*aA AlA^amori (assumed tropical:) [I loathed, or was averse from, striving, or seeking, to accomplish this affair]. (TA.) , (S, O, Msb, K,) inf. n. A_izaAlapN; (TA;) and ↓ zw~lhu, (S, O, Msb, K,) inf. n. tazowiylN; (O, TA;) and ↓ AizodaAlahu, [originally AizotaAlahu,] inf. n. AizodiyaAlN (O,) this being syn. with A_izaAlapN; (K;) He removed it; made it to go away, pass away, depart, remove, or shift; (O, K, TA;) [and made it to cease to be or exist, or to come to nought: did away with it; annulled it: effaced, or obliterated, it:] and ↓ zilotuhu, aor. A^azaAluhu and A^aziyluhu, [which see in art. zyl,] signifies the same as A^azalotuhu and zaw~alotuhu. (K.) You say, AzAlhu Eani AlmawoDiEi He removed it from the place. (MA: and the like is said in the K.) [And AzAl Eanohu ka*aA He removed from him such a thing; made it to go away, pass away, or cease, from him; or to leave him, or quit him; he freed him from it, or rid him of it. And AzAlhu En raA^oyihi He, or it, made him to turn, or swerve, from his opinion, or judgment, or sentiment.] And AzAl A@ll~`hu zawaAlahu and zawaAlahaA: see zawaAlN. [See also 4 in art. zyl.] and ↓ zw~lhu i. q. A^ajaA='ahu [He made him, or it, to come]: so says AAF, on the authority of AZ: in the copies of the K, erroneously, A^ajaAdahu. (TA.) -A2- And tzw~l, (K,) said of a young man, (TA,) He attained the utmost degree of acuteness or sharpness or quickness of intellect, or of cleverness, ingeniousness, skilfulness, knowledge, or intelligence. (K.) [See also 1, near the end of the paragraph.] i. q. taEaAlajuwA [They laboured, exerted themselves, strove, struggled, contended, or conflicted, one with another, to prevail, overcome, or gain the mastery or possession, or to effect an object]. (S, K. [See also 3.]) It was, or became, removed; or made to go away, pass away, depart, remove, or shift. (S, * TA.) ― -b2- And AnzAl Eanohu He became separated from him. (K.) [See also 7 in art. zyl.] : see 4, first sentence. : see 1, first sentence. [AistzAlhu He looked at it to see if it quitted its place.] One says, AisotaHilo h`*aA Al$~axoSa waA@sotazilohu, meaning Look thou at this figure seen from a distance to see if it move and if it quit its place. (AHeyth, O, TA.) : see 1, first sentence. an inf. n. of 1 in the first of the senses expl. above. (K, * TA.) ― -b2- See also zawaAlN. -A2- As an epithet applied to a man, (S,) Light, agile, or active: acute or sharp or quick in intellect, clever, ingenious, skilful, knowing, or intelligent: (S, K:) at whose acuteness or sharpness or quickness of intellect, &c., one wonders: (ISk, S:) fem. with p; (S, K;) said to mean skilful, knowing, or intelligent, (S, TA,) as also the masc., (TA,) and cunning: (S, TA:) and a servant-girl who is sharp and effective in the conveying of messages: and applied to a woman as meaning barozapN lilr~ijaAli [who goes or comes forth to men, and with whom they sit, and of whom they talk, and who abstains from what is unlawful and indecorous, and is intelligent; &c.: see art. brz]: (TA:) pl. masc. A^azowaAlN (K, TA) and fem. zawolaAtN; the former applied to young men, and the latter to young women. (TA.) ― -b2- Courageous; (K, TA;) in consequence of whose courage, men are abashed (yatazaAyaluwA [as though zawolN in this sense belonged to art. zyl]). (TA.) ― -b3- And Liberal, bountiful, munificent, or generous: (K, * TA:) pl. A^azowaAlN. (TA.) -A3- (tropical:) A wonder, or wonderful thing: (S, K, TA:) pl. A^azowaAlN. (S.) One says, h`*aA zawolN mina AlA^azowaAli (tropical:) This is a wonder of the wonders. (TA.) And one says also, [using it as an epithet,] sayorN zawolN (assumed tropical:) A journeying, or pace, wonderful in respect of its quickness and briskness or lightness: and $atowapN zawolapN (assumed tropical:) A winter, or winters, wonderful in respect of the severity and cold thereof. (TA.) [See also A^azowalu.] ― -b2- (assumed tropical:) A trial, or an affliction; syn. balaA='N. (K.) ― -b3- (assumed tropical:) A form, or figure, that appears in the night [and by which one is frightened: see muzaAwalN]. (TA.) (tropical:) A form, or figure, of a man or some other thing, that one sees from a distance: or a person: syn. $axoSN: (K, TA:) as also ↓ zaAy^ilapN: see 1, near the end of the paragraph. (TA.) -A4- The faroj [i. e. the anterior pudendum, or the pudenda,] of a man. (K.) One says, ka$afa zawolahu [He uncovered his frj]. (TK.) -A5- And A hawk. (K.) (S, Msb, K) and ↓ zawiylN and ↓ zawolN (K) are inf. ns. of zaAla [q. v.]. (S, Msb, K.) ― -b2- And all signify Motion, commotion, or agitation. (TA in explanation of the first and last, and K in explanation of the second.) [Hence,] ↓ zaAla zawaAluhu, or zawaAlahu ↓ zaAla, (accord. to different copies of the K,) or A@ll~`hu zawaAlahu ↓ zaAla, (S in art. zyl, and TA,) and A@ll~`hu zawaAlahu ↓ A^azaAla, (S in art. zyl, and K and TA,) are imprecations of destruction, or perdition, or death, (S, K,) and trial, or affliction, upon him to whom they relate: (S:) or such are the [second and] third and fourth of these phrases: but the first is a prayer for one's continuance where he is, [or his continuance in life; lit.] meaning May his motion cease; [and hence, may he continue where he is, or continue in life:] and, as expl. by ISk, the [second and] third and fourth [lit.] signify May [He i. e.] God cause his motion to cease; [and hence, may He, or God, put an end to his life;] these phrases being similar to the saying A^asokata A@ll~`hu naAm~atahu. (TA.) [Thus all four have virtually the same lit. signification. And the first has also another meaning; as will be seen below.] El-Aashà says, h`*aA Aln~ahaAru badaA lahaA mino ham~ihaA zawaAlahaA ↓ maA baAluhaA biAll~ayoli zaAla (S, TA,) [app. meaning This is the day-time: an opinion has arisen in her mind such as to turn her from her former opinion and induce her to absent herself, (badaA='N, I suppose, being understood after badaA lahaA, like as it is after badaA lahumo in the Kur xii. 35,) in consequence of her anxiety: what will be her case in the night? may it (her phantom) be absent, like as she is absent: for] the meaning is said to be, zaAla AlxayaAlu zawaAlahaA: IAar says, he disliked the phantom only because it roused his desire: or [zaAla may be here syn. with A^azaAla, so that] the meaning may be A@ll~`hu zawaAlahaA ↓ A^azaAla [may God make her motion to cease]; and this is corroborated by the reading of AA, zawaAluhaA, in the nom. case, [i. e. zawaAluhaA ↓ zaAla may her motion cease;] which makes this an instance of [the license termed] AlA_iqowaA=': this, he says, is an old proverbial phrase of the Arabs, and El-Aashà has used it as he heard it: others than AA read [zawaAlahaA,] in the accus. case, without A_iqowaA=', holding the meaning to be, may her phantom be absent from us in the night like as she herself is absent in the day-time. (TA.) ↓ zawiyluhu ↓ ziyla, likewise, means His motion ceased, or may his motion cease: or, accord. to Z, he became fixed, or motionless, from fear; or may he become so. (TA in art. zyl.) [See also another rendering of this phrase in the next paragraph.] One says also, waAlEawiylu ↓ A^axa*ahu Alz~awiylu Commotion, or agitation, (K, TA,) and disquietude of mind, (TA,) and wailing, or raising of the voice in weeping, overcame him. (K, TA.) -A2- See also the next paragraph, in three places. : see the next preceding paragraph, in three places. -A2- Also The side; syn. jaAnibN; and so ↓ zawaAlN: thus in the sayings, zawiyluhu ↓ zaAla and ↓ zawaAluhu ↓ zaAla, meaning [app. His side became in a state of commotion, or it quivered,] by reason of fright: (K:) [or] zawiylN signifies the heart: so in the saying, zawiyluhu ↓ ziyla [His heart became removed from its place]: (S:) a prov., applied to one whom an event that has disquieted him has befallen: as also ↓ zawaAluhu ↓ ziyla: (Meyd:) [see also two other renderings of the former phrase in the next preceding paragraph:] Dhu-r-Rummeh says, describing the egg of an ostrich, wayayoDaA='u laA tanoHaA$u min~aA waA^um~uhaA min~aA zawiyluhaA ↓ A_i*aA maA raA^atonaA ziyla meaning ziyla qalobuhaA mina AlfazaEi [i. e. And a white thing (the egg which he is describing) will not take fright, and flee from us, or will not shrink from us, while its mother, when she sees us, her heart becomes removed from its place by fright in consequence of the approach of us]: (S in art. zyl, and Meyd:) or, as some relate it, min~aA ↓ zaAla zawiyluhaA [which means her heart quits its place &c.]: (TA:) and the former reading may mean the same as this. (IB, TA in art. zyl.) Having much zawol, i. e. motion. (TA.) ― -b2- Accord. to J, it occurs in an A^urojuwzap, cited by AA, as meaning That moves much in his gait, but traverses a short space: but the right word in this case is zaw~aAk, as is shown by the rhyme. (IB, K.) , with damm, [app. zuw~ayolaY, like qub~ayoTaY &c., for, as it is not said to be a dim., I know no other form of word with which to compare it,] A thing like a ladle, belonging to sailors. (TA.) [Going away; passing away; departing; transient; shifting; becoming remote, or absent; ceasing to be or exist; nonexistent: &c.: part. n. of zaAla, q. v.]. ― -b2- [Hence,] layolN zaAy^ilu Aln~ujuwmi [properly A starless night, or night of which the stars are absent: but expl. as meaning] (assumed tropical:) a long night. (Z, TA.) ― -b3- zaAla zaAy^ilu AlZ~il~i: see 1. [from zaAy^ilN, the p being affixed to transfer the word from the category of epithets to that of substantives,] Whatever has a soul, (K, TA,) of animals; that moves (yazuwlu) from its place: (TA:) or anything that moves; (K, TA;) that does not remain fixed in its place; applied to a man and to other things. (TA.) ― -b2- zawaAy^ilu is its pl.: (TA:) and signifies [particularly] Animals of the chase. (K, TA.) ― -b3- And [hence,] (tropical:) Women. (O, K, TA.) One says rajulN raAmiY Alz~awaAy^ili (assumed tropical:) A man knowing in respect of the diseases, or faults, (A^adowaA=',) of women: (O:) or (tropical:) skilful in the making of women to incline to him: whence the saying of Ibn-Meiyádeh, wakunotu A@moraA^F A^aromiY Alz~awaAy^ila mar~apF faA^aSobaHotu qado wadaEotu ramoYa Alz~awaAy^ili (tropical:) [And I was a man having the art of making women to incline to me, once; but I have become such that I have relinquished the art of making women to incline to me]: this was a man who used to beguile women in his time of youthful vigour by his beauty; but when he became hoary and aged, no woman inclined to him. (TA.) ― -b4- Also (tropical:) The stars: (K, TA:) because of their motion from the east and the west in their revolving. (TA.) ― -b5- See also 1, near the end of the paragraph; and zawolN, last sentence but three. (S, * TA) has an intensive signification [i. e. (assumed tropical:) A great wonder; or a very wonderful thing]: (TA:) [or a wonderful event that happens to one, preventing his fleeing;] accord. to Abu-sSemh, A^azowalu denotes the happening to one of an event such as prevents him from fleeing. (IB, TA.) A certain instrument pertaining to astronomers, by means of which is known the declining of the sun from the meridian: [a sun-dial: used in this sense in the present day:] a vulgar term: pl. mazaAwilu. (TA.) pass. part. n. of 3: one says, maA zaAla h`*aA AlA^amoru muzaAwalFA biA^ayodiyhimo (assumed tropical:) [This affair ceased not to be striven, or sought, to be accomplished by means of their hands]. (TA.) -A2- Also Frightened by a zawol, i. e. a form, or figure, appearing in the night. (TA.) zwn [zaAnahu, aor. yazuwnuhu, is a dial. var. of zaAnahu having for its aor. yaziynuhu.] An Arab woman of the desert is related to have said to IAar, A_in~aka latazuwnunaA A_i*aA TalaEota, meaning taziynunaA [i. e. Verily thou gracest us when thou comest to us (EalayonaA)]. (TA.) Indigestion; syn. ba$amN; for Aln~a$amu in the copies of the K is a mistranscription for Alba$amu; (TA;) expl. by Ed-Dubeyreeyeh as syn. with tuxomapN; as in the phrase, layosa ya$okuw Alz~aAna [He does not complain of indigestion]: (Fr, TA:) and so ↓ zaAnapN: (K and TA in art. zyn:) or this signifies a single fit of indigestion. (TA in that art.) -A2- [In the present day, applied to The beech-tree; and its wood: as a coll. gen. n.: n. un. with p: see also zaAnapN below.] : see ziwan~N. An idol: and anything that is taken as a deity and worshipped, (S, K, * TA,) beside God: as also zuwrN: [an arabicized word:] in Pers. \x{698}uwno. (TA.) ― -b2- And A place in which idols are collected and set up. (K.) It is said to be from ziynapN. (TA.) [But it may rather be from zuwnapN as a dial. var. of ziynapN.] -A2- See also ziwan~N. A thing like a mizoraAq [or javelin], which the Deylem (Ald~ayolam) cast: [perhaps made of the wood of the beech, (see zaAnN, latter sentence,) and therefore so called:] pl. zaAnaAtN. (Msb.) -A2- See also zaAnN, former sentence. i. q. ziynapN [An ornament, &c.], (K,) in one of the dialects. (TA.) ― -b2- And An intelligent woman. (IAar, K.) Short; (S, K;) applied to a man; (S;) and so, thus applied, ↓ zawonN and ↓ zuwnN, (K,) of which two, the former is the more known: (TA:) fem. ziwan~apN, (S, K,) applied to a woman. (S.) and ziwaAnN (S, M, Msb, K) and zawaAnN (K) i. q. zuw^aAnN [q. v. in art. zA^n]. (S, M, Msb, K.) Wheat in which is zuwaAn [or the grain of a certain noxious weed, app. darnel-grass: mzwn being a pass. part. n. of which no verb is mentioned]. (TA.) zwY , (K,) aor. yazowiyhi, (TA,) inf. n. zaY~N and zuwiY~N, (K, TA,) the latter [accord. to the CK zawoYN, but it is correctly] like EutiY~N, (TA,) He put it aside, or away, or apart; or removed it from its place. (K.) You say, zawaYa Eanohu ka*aA, inf. n. zuwiY~N, He averted, diverted, or removed, from him such a thing; turned, put, or sent, it away, or back, from him. (TA.) ― -b2- And zawaY sir~ahu Eanohu He concealed his secret from him. (K.) ― -b3- Also (K) zawaAhu, (S, Msb, K,) aor. as above, inf. n. zaY~N, (Msb, TA,) He drew it, collected it, or gathered it, together; contracted it, or grasped it. (S, Msb, K.) It is said in a trad., zuwiyato liYa AlA^aroDu faA^oriytu ma$aAriqahaA wamagaAribahaA [The earth was collected together to me, and I was shown its eastern parts and its western parts]. (S, TA.) And you say, zawaY AlmaAla, (S, Msb,) inf. n. zaY~N, (S,) He drew, or collected, together, or he grasped, the property, (Msb,) Eano waArivihi [from its inheritor]. (S.) And zawaY maA bayona Eayonayohi (S, TA) He (a man, S) drew together, or contracted, the part between his eyes. (TA.) And jaA='anaA biSarobapK tazowiY Alwajoha [He brought us some very sour milk such as contracts the face, or makes it to wrinkle]. (S in art. Srb.) And tazowiY Alwujuwha said of a cold north wind, It contracts [or wrinkles] the faces: a phrase used by Tarafeh Ibn-El-'Abd. (Ham p. 632.) , inf. n. tazowiyapN: see 5. -A2- zay~ayotuhu, (S, Msb, K,) which by rule should be zaw~ayotuhu, (S, Msb,) but is made to accord with ziY~N in order to facilitate the pronunciation, (Msb,) inf. n. accord. to the K tazoyiyapN, but correctly, as Lth says, taziy~apN, in measure like taHiy~apN, (TA,) I invested him with, or made him to have, a ziY~ [i. e. garb, guise, &c.]; (S, * Msb, K, * TA;) by means of, or with, such a thing: you say, zay~ayotuhu bika*aA [which may be rendered I invested, decked, or adorned, him with such a thing; agreeably with what follows]. (Msb.) Accord. to Fr, they say, zay~ayotu AljaAriyapa, meaning I invested the girl, or young woman, with a garb, or guise, &c.; and decked, or adorned, her. (TA.) ― -b2- You say also, zw~Y AlkalaAma, meaning He prepared the speech in his mind; like zaw~arahu. (TA.) -A3- zay~ayotu zaAyFA and zaw~ayotu zaAyFA [mean I wrote, or uttered, a z]: some [hold the A in zAY to be originally Y, and therefore] say zay~ayotu: others [hold it to be originally w, and therefore] say zaw~ayotu. (IB, on the letter A^alif.) Zeyd Ibn-Thábit said, in relation to the expression in the Kur [ii. 261] nuno$izuhaA, [accord. to one reading, or reciting,] hiYa zaAYN fazay~ihaA, meaning [It is zAY, therefore make thou it zAY in thy reading, or reciting; or] read thou it, or recite thou it, with the zAY. (S.) : see art. zw. He was, or became, [or placed himself,] in a zaAwiyap, i. e. corner, of a house or chamber; as also ↓ zw~Y, (K,) inf. n. tazowiyapN; (TA;) and ↓ AnzwY. (K.) -A2- tazay~aA, from Alz~iY~u; (K, KL;) or tazay~aA biziY~K; (Lth, MA;) He invested himself with a garb, guise, or dress; [or with an external appearance;] (MA, KL;) he decked, or adorned, himself. (MA.) You say of a man, tzy~A biziY~K HasanK [He invested himself with a beautiful, or goodly, garb, &c.]. (Lth, TA.) Hence the saying of El-Mutanebbee, waqado yatazay~aA biAlhawaY gayoru A^aholihi wayasotaSoHibu AlA_inosaAnu mano laA yulaAy^imuho (TA:) i. e. [And verily, or sometimes, or often, one who is not entitled to it] assumes the guise of love; and the man asks to be his companion him who is not suited to him: (W p. 374:) his disciple Ibn-Jinnee, however, objected to him his saying ytzy~A, and expressed his opinion that the correct word is yatazaw~aY; and El-Mutanebbee admitted that he did not know the former word in any [classical] poetry, nor in any lexicological book, but asserted the verb in use to be only tazay~aA: (MF, TA:) in the M it is said that IJ held tazay~aA to be originally tazawoyaA, and the w to be changed into Y because quiescent, and incorporated into the Y preceded by it. (TA.) It was, or became, put aside, or away, or apart; or removed from its place. (K.) ― -b2- Ainozawati Aljilodapu fiYAln~aAri The piece of skin became contracted, or shrivelled, or shrunk, in the fire. (S.) And AnzwY maA bayona Eayonayohi The part between his eyes became drawn together, or contracted. (TA.) And AnzwY Alqawomu baEoDuhumo A_ilaY baEoDK The people, or party, drew together, one portion of them to another portion. (TA.) ― -b3- See also 5, first sentence. and zFA and zaA='N and see zaAYN, below. and zaY~N: see zaAYN, below. , (S, Msb, K, &c.,) originally ziwoYN, (S, Msb,) Garb, guise, dress, habit, fashion of dress, and aspect, or outward appearance; syn. libaAsN, (S, TA,) and hayoy^apN, (Fr, Msb, K, TA,) and manoZarN: (Fr, TA:) pl. A^azoyaA='N. (K.) [In the Kur xix. 75,] some read A^aHosanu A^avaAvFA waziy~FA [Better in respect of household-goods and in respect of garb, &c.]: others read riy~FA, with r: (TA:) and riy^oyFA: and riyoy^FA: and riyFA. (Bd.) , (Kr, S, K, &c.,) in which the A, accord. to Lth, is originally Y, but accord. to Sb and IJ it is w, (TA,) A certain letter (i. e. z); (S, TA;) [in spelling, pronounced zaAYo; and] also called ↓ zaA='N, (Kr, S, K,) and ↓ zFA, and [in spelling (see the first sentence of art. b)] ↓ zaA, (Kr, K, but omitted in some copies of the K,) this last being indecl., (Kr, TA,) and ↓ zaY~N (K) and [in spelling] ↓ zaYo: (Kr, K:) of all which, the first is that which is held in [most] repute: (TA:) and this and zaA='N may be meant by J's saying, Alz~aAYu HarofN yumad~u wayuqoSaru walaA yukotabu A_il~aA biyaA='K baEoda AlA^alifi; though the author of the K asserts J to have erred in saying this: (MF, TA:) the pl. is A^azowaA='N and A^azoyaA='N, (Kudot;,) the former or the latter accord. to different opinions, (TA,) and A^azowK and A^azoYK, (K,) each [originally] of the measure A^afoEulN. (TA.) One says, h`*ihi zaAYN HasanapN [This is a beautiful; z]: and katabotu zaAyFA SagiyrapF [I wrote a small; z]: and the like. (IJ, TA.) -A2- zaAYo is also said by the vulgar on an occasion of wonder, and of disapproval: but [SM says,] I know not what is its origin. (TA.) [It may be from the Pers. zaYo, or zihiY; which are likewise said on an occasion of wonder. A_iz~aAYo and A_iz~aY~ and A_iz~aYo, and with A^a in the place of A_i, are also said by the vulgar in Egypt on an occasion of wonder, and of denial, meaning How? And zaYo is used by them for the prefix ka, meaning Like.] : see what next follows. dim. of zaAY~N [accord. to those who hold the A in the latter to be originally Y, or ↓ zuway~apN accord. to those who hold that letter to be originally w; like A^uyay~apN and A^uway~apN as dims. of A='N accord. to different opinions: see art. A, in the middle of the first column]. (TA.) A corner, or an angle, (rukon,) of a house or room or the like: (K:) of the measure faAEilapN from zawaY signifying jamaEa; because of its em- bracing (liA^an~ahaA jamaEato) a part, or portion, (quTorFA,) thereof: (Msb, TA:) pl. zawaAyaA [which is irreg.; for by rule it should be zawaA='K, being originally of the measure fawaAEilu, not faEaAy^ilu]. (S, K.) They say, kamo fiY Alz~awaAyaA mina AlxabaAyaA [How many hidden things are there in the corners!]. (TA.) ― -b2- [In geometry, An angle. ― -b3- And hence, zaAwiyapu AlEaw~aA='i The star γ of Virgo; AlEaw~aA='u being composed of four stars, γ,δ,ε and η of Virgo, disposed nearly in the form of a capital L, with ε, δ, γ from top to bottom and η to the right. ] ― -b4- In a saying cited voce raAwiyapN, the pl. zawaAyaA is used as meaning Houses, or tents. (T in art. rwY.) ― -b5- [And in the present day, the term zaAwiyapN is also applied to A small mosque, or chapel: and in some instances, a building of this kind, thus called, serves as a hospice, or an asylum for poor Muslims, students and others; like ribaATN.] zY , or ziY~a: see art. zw. : see 2 in art. zwY, in two places. : see 5 in art. zwY. : see zaAYN, in art. zwY. an onomatopoeia significant of The sound of the jinn, or genii. (TA.) [See also ziyzamN and ziyziymN, in art. zm.] : see zaAYN, in art. zwY. : see art. zwY. : see art. zwY. zyb is of the measure A^afoEalu, (S,) like A^aHomaru: (K:) or, as some say, of the measure faEoyal; but this is a weak assertion, for it is said that there is no Arabic word of this measure; maroyamu being a foreign proper name, and DahoyaA^ being disputed. (MF, TA.) [In some of its senses it is an epithet, and used as such: in some, app. an epithet in which the quality of a subst. is predominant: and in some, a simple subst.: but in all its senses it is imperfectly decl.; and therefore seems to be originally an epithet.] ― -b2- Brisk, lively, sprightly, agile, or quick. (K.) ― -b3- A man who walks with short steps: (TA:) and short in stature and in step; (K, TA;) likewise applied to a man. (TA.) ― -b4- Ignoble, base, or base-born. (K.) The offspring of fornication or adultery; or the offspring of fornication, begotten on a slave. (Abu-l-Mekárim, TA.) One whose origin, or lineage, is suspected; or an adopted son; or one who claims as his father a person who is not his father; or who is claimed as a son by a person who is not his father; syn. daEiY~N. (S, K.) ― -b5- A devil: (K:) accord. to some, a dial. var. of A^azab~u. (TA.) ― -b6- The hedge-hog. (IAar, K.) ― -b7- A disagreeable, a disapproved, or an abominable, thing or affair. (K.) ― -b8- A calamity, or misfortune. (K.) ― -b9- Much water: (AA, S:) and so A^a*oyabu. (K in art. *yb.) ― -b10- [A south-easterly wind; i. e.] the [wind termed] nakobaA=' [q. v.] that blows between the SabaA and the januwb: (S, M, K:) or the south wind, or a southerly wind; syn. januwbN; (M, K;) of the dial. of Hudheyl; so affirm Mbr in his “ Kámil ” and IF and Et-Tarábulusee: IAth says that the people of Mekkeh use this appellation much; and it is related to be God's name for what men call the jnwb: Sh says that the people of El-Yemen, and those who voyage upon the sea between Juddah and 'Adan, cali the jnwb by the name of AlA^azoyabu, and know not any other name for it; and that is because it is boisterous, and stirs up the sea, turning it upsidedown: [whence it seems to mean the boisterous, or violent:] ISh says that *aAtu A^azoyaba signifies any violent wind. (L,TA.) ― -b11- [Hence it appears that it signifies also Violence.] ― -b12- Also Enmity. (S, K.) ― -b13- And Briskness, liveliness, sprightliness, agility, or quickness: (ISk, S, K, TA:) [see also A^a*oyabu:] it is fem.: one says, mar~a fulaAnN walahu A^azoyabu munokarapN [Such a one passed having a disapproved briskness, &c.]: this is said when one passes quickly by reason of briskness, &c. (ISk, S.) ― -b14- And Fear, or fright: (AZ, S, K:) and so A^a*oyabu. (K in art. *yb.) One says, A^axa*aniY mino fulaAnK AlA^azoyabu [Fear, or fright, arising from such a one, seized me]. (AZ, S.) zyt , aor. yaziytuhu, [inf. n. zayotN,] He anointed him, or it, with zayot, i. e. oil of the zayotuwn [or olive]. (Msb.) You say, zit~N, meaning I anointed my head, and the head of another, with oil of the zytwn. (L.) ― -b2- And zit~uhu, (Lh, S, K,) aor. A^aziytuhu, (S, K, TA, in the CK Aazit~uh, and so in my MS. copy of the K,) inf. n. zayotN, (K,) I put zayot [i. e. olive-oil] into it; namely, the food; (S, K;) or the crumbled bread: or I prepared it therewith: (TA:) or I moistened it, or stirred it about, or moistened and mixed it, with zyt; namely, bread, and crumbled bread. (Lh, TA.) ― -b3- And zaAtahumo (Lh, S, K, TA, in the CK [erroneously] zaA^atahumo) He fed them with zayot: (Lh, K:) or he made zyt to be the seasoning of their food. (S.) He furnished them with zayot [i. e. olive-oil] for travelling-provision; (Lh, S, A;) agreeably with a general rule relating to verbs similar to this in meaning. (Lh, TA.) (in the CK [erroneously] AazoiAatuwA) They had much zayot [i. e. olive-oil]; their zayot became much; (Lh, K;) agreeably with a general rule relating to verbs similar to this in meaning. (Lh, TA.) [so in the TA and in my MS copy of the K; in the CK, erroneously, AizodaA^ata;] He anointed himself with zayot [i. e. olive-oil]. (K.) He sought, or demanded, zayot [i. e. olive-oil]. (K.) You say, jaAw^uwA yasotaziytuwna They came asking for zayot as a gift; (S, L;) or seeking, or demanding, zyt. (A.) The oil, (S, Mgh, Msb, K,) or expressed juice, (M, TA,) or mux~ [i. e. best, or choicest, of the constituents], (A, TA,) of the zayotuwn [or olive]. (S, M, A, Mgh, Msb, K.) [In the present day it is applied to Any oil.] [The olive-tree;] a certain kind of tree, (Msb, K, *) well known, (S, Msb,) whence zayot is obtained; (S, Msb, K;) [a tree] of the kind called EiDaAh; (AHn, Mgh, TA;) As says, on the authority of 'Abd-El-Melik Ibn-Sálih Ibn-'Alee, that a single tree of this kind lasts thirty thousand years; and that every tree of this kind in Palestine was planted by the ancient Greeks who are called the Yoonánees: (TA:) and the fruit of that tree: (Mgh:) or it has the latter signification, and is tropically applied to the tree: or it properly has both of these significations: (TA:) [it is a coll. gen. n.:] n. un. with p: (S, TA:) accord. to some, the n is a radical letter, and the Y is augmentative, because they said ArD ztnp [i. e. A^aroDN zatinapN, like A^aroDN EaDihapN from AlEiDaAhu], meaning “ a land in which are zayotuwn; ” so that the measure is fayoEuwlN; and if so, its proper place is art. ztn. (TA.) Respecting the phrase in the Kur xcv. l, waAlt~iyni waAlz~ayotuwni, see tiynN. ― -b2- [zayotuwnu baniY A_isoraAy^iyla Lapis Judaicus: so called because resembling an olive in shape, and found in Judæa.] [ Of, or relating to, the olive: olivecoloured.] One who sells, or expresses, zayot [i. e. olive-oil, and, vulgarly, any oil]. (TA.) ― -b2- [Hence,] jaA='a fulaAnN fiY viyaAbi zay~aAtK (assumed tropical:) Such a one came in dirty clothes. (A.) and ↓ mazoyuwtN Food into which zayot [i. e. olive-oil] has been put: (S, A, K:) or prepared therewith. (TA.) : see what next precedes. A man anointing himself, or who anoints himself, with zayot [i. e. olive-oil]. (TA.) dim. of muzodaAtN. (TA.) zyj The builder's string, or line, (K in art. zwj, improperly there mentioned, TA,) which he extends to make even, thereby, the row of stones, or bricks, of the building; syn. miTomarN [q. v.]: (TA:) [also called ziyqN:] an arabicized word, (K,) from [the Pers.] ziho, signifying “ a bowstring: ” so in the “ Shifá el-Ghaleel. ” (TA.) ― -b2- Also, as is said in the “ Mefáteeh el-'Uloom, ” [An astronomical almanac; or a set of astronomical tables;] a book, or writing, containing stellar calculations, year by year: in which sense, likewise, it is an arabicized word, from the Pers. ziho: pl. ziyajapN. (TA.) ― -b3- And The science of astronomy, or of the celestial sphere. (TA.) A four-sided, or round, scheme, made to exhibit the horoscope, or places [or configurations] of the stars at the time of a birth: an astrological term [arabicized from the Pers. zaAyoJaho]: so in the “ Shifá el-Ghaleel, ” from the “ Mefáteeh el- 'Uloom, ” by Er-Rázee. (TA.) zyH , (S, A, K,) aor. yaziyHu, inf. n. zayoHN (S, K) and zuyuwHN (MA, K) and ziyuwHN (K) and zayaHaAnN; (MA, K; [in the CK, erroneously, zayoHAn;]) and ↓ AnzAH; (A, K;) It (a thing, S) became distant, or remote: (S, A, K:) it went, went away, passed away, or departed. (S, K.) You say, zaAHato Eil~atuhu (S, A, MA) and ↓ AnzAHt (A) His pretext, pretence, or excuse, [or his malady,] became remote [or removed], or went away. (MA.) And zaAHa Ean~iY AlbaATilu What was false, or vain, ceased, passed away, or went away, from me. (TA, from a trad.) ― -b2- And zaAHa, aor. as above, i. q. taA^ax~ara [He, or it, went back or backwards, &c.]. (TA in art. zH.) He made it (a thing, S) to be distant, or remote: [he removed it, did away with it, or caused it to cease:] he made it to go, go away, pass away, or depart. (S, K.) Hence the saying of El-Aashà, qado A^azaHonaA huzaAlahaA [We had caused her leanness to cease]. (S.) And A^azaHotu Eil~atahu: (S, A:) AzAH Eil~atahu signifies He removed his pretext, pretence, or excuse; [or his malady;] or did away with it. (MA.) see 1, in two places. A place to which one [goes away, or may go away; or] removes, or may remove, far away. (Ham p. 329.) zyd , (S, A, Mgh, Msb, K,) aor. yaziydu, (S, Mgh, Msb,) inf. n. ziyaAdapN (S, A, * Msb, K *) and zayodN, (S, Mgh, Msb, K, *) with which are syn. ziydN (S, K) and zayadN (K) and maziydN (S, K) and zayodaAnN, which last is anomalous, like $anoA=nN (K) and lay~aAnN, said to be the only instances of the kind, (TA,) all as inf. ns., (TK,) and so is mazaAdN, (TA,) and J adds that zuwaAdapN is mentioned by Yaakoob, from Ks, from El-Bekree, as syn. with ziyaAdapN, but this is a mistake, which is unfairly imputed to J by the author of the K, (MF,) [who says,] as to Alz~uwaAdapu, it is a mistranscription by J, for the words are Alz~uwaArapu and Alz~iyaArapu, [in the CK Alr~uwAdpu and Alr~iyAdpu,] with r, and without the mention of [the signification of] Aln~umuw~u, (K, TA,) It (a thing, S, Mgh, Msb, [as, for ex.,] water, and property, A) increased, or augmented, or grew; (S, A, TA;) [and in like manner said of a man, and of any animal;] as also ↓ AizodaAda: (S, A, Mgh, Msb, K:) or this latter has a more intensive signification than the former, like Aikotasaba in relation to kasaba. (MF. [See also 5.]) In this sense it has a single objective complement; as in zaAda ka*aA It, or he, increased, or augmented, or grew, in such a thing; as also ↓ AizodaAda. (TA.) [The latter is more commonly used in this manner.] You say, ↓ Aizodadotu maAlFA (A, Mgh, Msb) [I increased in property: also] meaning I increased to myself, or for myself, property. (Mgh, * Msb.) And AlA^amoru ↓ AzdAd SuEuwbapF [The affair increased in difficulty]. (A.) ― -b2- [Also It exceeded; it was, or became, redundant, or superfluous; it remained over and above. And zaAda Ealayohi It exceeded it; as also ↓ tzAyd.] You say, zaAda EalaY Al$~aYo'i DiEofahu [It exceeded the thing by the like thereof, or more]. (A.) And zaAda EalaY maA A^araAda [It exceeded what he desired]. (A.) ― -b3- Also He gave an addition: so in the saying, faqado A^arobaY ↓ mano zaAda waA@zodaAda He who gives an addition, and who takes it, [each of these] practises usury. (Msb.) ― -b4- [And He added, or exaggerated.] yaziydu fiY Hadiyvihi [He adds, or exaggerates, in his narration, or talk, or discourse,] is said of a liar. (A and TA voce sar~aAjN. [See also 5.]) -A2- It is also trans.: (Msb:) you say, zaAdahu, aor. yaziyduhu, inf. n. ziyaAdapN, He increased it, or augmented it. (L.) And in this sense it is doubly trans.: (MF:) you say, zaAdahu A@ll~`hu xayorFA, (S, K,) or maAlFA, (A,) [God increased to him, or added to him, good fortune or prosperity or the like, or property; increased, or added to, his good fortune, &c.; or may God increase &c.;] as also ↓ zay~adahu: (K:) and zaAda fiymaA Einodahu, (S,) or fiY maAlihi, (A,) [He increased, or added to, what he possessed or his possessions, or his property; or may He (i. e. God) increase &c.] ― -b2- zaAdahu also signifies He gave him an increase, or an addition, or more. (Msb.) See 10. ― -b3- You say also, maA yaziyduka A^aHadN Ealayohi [No one is more sufficient for thee than he]. (K in art. znd. [See 4 in that art.]) And laA yaziyduka Ealayohi jamalN No camel will be more sufficient for thee than he; i. q. laA yaDur~uka. (ISk, S in art. Dr [in which see other exs.].) , [inf. n. tazoyiydN,] said of property, It increased, or augmented, much. (A.) -A2- See also 1, latter part. , inf. n. muzaAyadapN, [One of the two persons buying together outbade the other: see also 6.] (A.) It (a price, S, A) was, or became, excessive, or dear; (S, A, K;) as also ↓ tzAyd. (A, TA.) ― -b2- He added, or exaggerated, (MA,) or lied, (S, MA, K,) in narration, or discourse. (S, MA. [See also 1, latter half.]) And He affected to exceed the due bounds in his narration, or discourse, and his speech; (TA;) he affected excess in speech, &c.; (K, TA;) i. e. in speech and in action; (TA;) as also ↓ tzAyd: (K:) or Alt~azay~udu fiY AlHadiyvi means the embellishing narration, or discourse, with lies, and adding in it what does not belong to it. (Har p. 195.) In the verse of 'Adee cited in art. znd, the last word is tazay~adi as some relate it, or tazan~adi as others relate it. (TA.) ― -b3- He went a pace exceeding that termed AlEanaq. (S, K. [See also *amala, and naSaba Als~ayora, and wasaja.]) And tzy~dt She (A camel) stretched forth her neck, and went a pace exceeding that termed AlEanaq, as though she were swimming with her rider: (A, TA:) and in like manner one says of a mare, or horse. (TA.) And tzy~dt AlA_ibilu fiY sayorihaA The camels tasked themselves in their pace beyond their ability. (TA.) [It increased, augmented, or grew, gradually; contr. of tanaAqaSa]. See also 1. And see 5, in two places. tzAydwA EalaY Als~iloEapi [They bade, one against another, for the commodity, or article of merchandise, successively raising the price]: said of the people of a market when a commodity is sold to him who bids more than others. (L.) And tzAydwA fiY Alv~amani Hat~aY balaga munotahaAhu [They augmented the price, one outbidding another, until it attained its utmost]. (A, TA.) [originally AizotaAda]: see 1, in four places. ― -b2- Also He took an addition. (Msb.) See, again, 1. ― -b3- Also He took in addition: so in the saying, A_i*aA A@zodaAda Alr~aAhinu daraAhima mina Almurotahini [When the pledger takes money in addition from the receiver of the pledge]. (Mgh.) One says also, Aizodado mina Alxayori [Obtain thou, or gain thou, somewhat in addition of what is good: or it may mean seek thou, or desire thou, an increase, or addition, of what is good]. (A.) See what next follows, in two places. 10. AstzAd He sought, or desired, or demanded, an increase, an addition, or more; (A, Mgh, Msb;) as also ↓ AizodaAda; whence the saying, to a man to whom a thing has been given, ↓ halo tazodaAdu Dost thou seek, or desire, or demand, more than what I have given thee? (L.) ― -b4- [Hence,] huwa yasotaziydu fiY Hadiyvihi [He seeks, or desires, to add, or exaggerate, or to exceed the due bounds, or to embellish with lies and additions, in his narration, or discourse]. (A, TA. [See also 5.]) ― -b5- AstzAdhu He sought, or desired, or demanded, of him an increase, an addition, or more. (Msb, K.) You say, ↓ lawi A@sotazadotuhu lazaAdaniY If I had sought, or desired, or demanded, an increase, &c., he had given me an increase, &c. (Msb.) ― -b6- [And hence,] (tropical:) He reckoned him, or held him, to have fallen short of doing what he ought to have done, (S, A, K, TA,) and complained of him, (A, TA,) or reproved him, for a thing that he did not approve. (TA.) And kataba A_ilayohi kitaAba A@sotizaAdapK (tropical:) [He wrote to him a letter of complaint, or reproof, for his having fallen short, &c.; requiring him to do more]. (A.) an inf. n. of zaAda. (S, Mgh, Msb.) ― -b2- [Hence,] humo zayodN EalaY miAy^apK (S, A, L) and ↓ ziydN (S, L) and ↓ ziyAadapN (A) (tropical:) [They are more than a hundred]. an inf. n. of zaAda. (S, * K, * TK.) ― -b2- See the next preceding paragraph. an inf. n. of zaAda. (S, Msb.) Using it as an inf. n., (Msb,) you say, AifoEalo *`lika ziyaAdapF [meaning Do thou that in addition]: (S, Msb:) the vulgar say ↓ zaAy^idapF, (S,) which one should not say. (Msb.) [Hence also,] Huruwfu Alz~iyaAdapi [The letters of augmentation; or the augmentative letters; i. e. the letters that are added to the radical letters in Arabic words]: they are ten, and are comprised in the saying, saA^alotumuwniyhaA [“ Ye asked me for them ”], (TA,) and in A^aloyawoma tanosaAhu [“ Today thou wilt forget it ”]; (K, TA;) and more than a hundred and thirty other combinations comprising them have been mentioned: (MF:) [these letters are also called zawaAy^idu, of which the sing. is ↓ zaAy^idapN.] See also zayodN. ― -b2- [As a simple subst., or a subst. properly so termed, it signifies An increase, or increment; and augmentation, or augment; an addition, additament, adjunct, or accessory: an accession: excess, redundance, or superfluity: and a redundant part or portion or appertenance; a surplus; a residue: an excrescence: pl. ziyaAdaAtN and zayAy^idu. ― -b3- Hence,] A_ibilN kaviyrapu Alz~ayaAy^idi i.e. Alz~iyaAdaAt [Camels having much increase; lit., much, or many, increases]. (K.) A poet says, bihajomapK tamolaA^u Eayona AlHaAsidi *aAti suruwHK jam~api Alz~ayaAy^idi [With a herd of forty or more camels, that fill, or glut, the eye of the envier, enjoying pasturing by themselves, having much increase]: some say, [in citing this verse,] Alz~awaAy^idi, which is pl. of ↓ zaAy^idapN; but AlzwAy^d is said only in relation to the legs of a beast. (L.) ― -b4- [Hence also,] ziyaAdapu Alkabidi, (so in a copy of the S, and in the A and L, and in several places in the K,) or Alkabidi ↓ zaAy^idapu, (so termed by Zj, and so in the T, and in two copies of the S, and in the L,) both of which are correct, (TA,) [The redundant appertenance of the liver;] a certain small piece to which the liver is attached, or suspended: (Zj, in his “ Khalk el-Insán: ”) or a certain small appertenance of the liver (hunay~apN minohaA SagiyrapN), at its side, going away from it (mutanaH~iyapN EanohaA): (S, L:) or a certain piece appended, or attached, to the liver (muEal~aqapN bihaA): (A:) or a certain appendage of the liver; [so I render hanapN mutaEal~iqapN minohaA, agreeably with the next preceding explanation; though it may be rendered a thing suspended from it, i.e. from the liver; or the right reading may be hnp mtEl~qp bihaA, which is virtually the same as the explanation in the A, and agreeable with what here follows: so called] because it is a redundance (taziydu) upon its upper surface: (L:) [all of these explanations seem to denote the round ligament of the liver: the Hebrew יֹחֶרֶח הַכּבֵד, in Ex. xxix. 22, literally signifies the same; like the slightly-varying appellations in Ex. xxix. 13 and Lev. iii. 4, and Lev. ix. 10: but the real meaning thereof is much disputed: the rendering of the LXX. is λοβὸσ τοῦ ἥπατοσ; which is said to mean extrema pars hepatis: that of the Vulg., reticulum hepatis: that of our authorized Engl. Vers., the caul above the liver; (with this marginal note: “ it seemeth by anatomy, and the Hebrew Doctors, to be the midriff: ”) and it is remarkable that this is one of the meanings assigned to Alxilobu, which some hold to be syn. with zayaAdapu Alkabidi: (see xilobN:) Bochart (in his Hieroz. t. i., p. 498, seq.,) and Gesenius (in his Lex.) explain the Hebrew term as meaning the greater lobe of the liver: but this is hard to reconcile with the Hebrew or the Arabic; and utterly irreconcileable with the explanations given by the Arabs; among whom, it should be observed, were many of the Jewish religion, who cannot reasonably be supposed to have not known the correct meaning of a term relating to their sacrifices:] the pl. of zyAdp is zayaAy^idu, (L,) and that of ↓ zAy^dp is zawaAy^idu. (S, L.) Hence the saying, Alwaladu kabidu *iY Alwaladi wawaladu Alwaladi ziyaAdapu Alkabidi [The child is as the liver of the parent, and the grandchild is as the redundant appertenance of the liver]. (A, TA.) act. part. n. of zaAda, (Msb,) [Increasing, augmenting, or growing. ― -b2- Exceeding; in excess; redundant; superfluous; remaining over and above: excrescent: additional; in addition; adscititious.] You say, A^axa*otuhu bidirohamK fazaAy^idFA [I took it, i. e. bought it, for a dirhem and more]. (A.) [See also the next paragraph.] [fem. of zaAy^idN: and also a subst.; being transferred from the category of epithets to that of substs. by the affix p: pl. zawaAy^idu]: see ziyaAdapN, in five places. ― -b2- [Hence,] Alz~awaAy^idu [Certain excrescences, or pendent hairs, termed] zamaEaAt, in the hinder part of the kind leg or foot. (K. [In the explanations there given, I read Alr~ijol, as in one copy, instead of Alr~aHol. It has been stated above, voce ziyaAdapN, on the authority of the L, that Alz~awaAy^id is said only in relation to the legs of a beast.]) ― -b3- [But] *uw Alz~awaAy^idi means The lion: (S, K:) by the zwAy^d being mean this claws and his canine teeth and his roaring and his impetuosity. (S.) ― -b4- zaAy^idapu Als~aAqi The shin-bone. (L.) [ a rel. n. from zawaAy^idu pl. of zaAy^idapN; and used, app., as meaning Having something redundant; for] Sa'eed Ibn-'Othmán was surnamed Alz~awaAy^idiY~u because he had three bayoDaAt: so they assert. (S.) , (S, K,) and taziydiy~aAtN [alone], (S,) [Garments of the kind termed] buruwd having in them red stripes, (S, K,) to which streaks of blood are likened: (S:) so called in relation to taziyd the son of HulowaAn, the father of a tribe: (S, K:) or, as some say, taziyd the son of HayodaAn: (MF:) or from taziyd, a city, or town, of ElYemen, in which such brwd were woven: (TA:) or, accord. to some, J and F are in error; and the truth is, that there were some merchants in Mekkeh, called banuw yaziydK, thus with Y and in relation to them certain [camel-vehicles for women of the kind called] hawaAdij were termed ↓ yaziydiy~apN. (MF.) : see mazaAdapN, in two places. an inf. n. of zaAda. (S, K.) You say, laA maziyda EalaY maA faEalota and ↓ laA musotazaAda, (A, Msb,) both meaning the same [i.e. There is no exceeding what thou hast done: or rather the latter means there is no desire for more than thou hast done, or there is no one of whom is desired more than thou hast done; for ↓ musotazaAd may be here an inf. n., and it may be a pass. part. n.]. (Msb.) -A2- [It is also the pass. part. n. of zaAda, signifying Increased, or augmented; as also maziydN fiyhi.] [A leathern water-bag, one of a pair which is borne by a camel or other beast;] the half ($aTor) of a raAwiyap: (Msb in art. zwd:) [a water-bag of this kind is represented in a sketch of “ Sakkàs ” in my work on the Modern Egyptians:] it has two loops, and two kidney-shaped pieces of leather (kuloyataAni), the former of which are sewed to the latter: (TA voce xurobapN:) the raAwiyap consists of two mezádehs (mazaAdataAni), which are bound upon the two sides of the camel with the [cord called] riwaA=': the pl. is mazaAyidu [often written mazaAy^idu]; and sometimes the Arabs elided the p, saying ↓ mazaAdN: (T, TA:) [both of these forms are mentioned in the S and K as pls.:] and ↓ mazaAdN without p, is [also] applied to the single one (farodap [meaning the single water-skin]) which the rider attaches behind his camel's saddle, having no EazolaA=', [or spout (which is closed by means of a thong tied round it) at one of the lower extremities for pouring out the water; thus] differing from the mazaAdap: (T, TA:) or the mzAdp is a raAwiyap, [app. accord. to some who applied this latter term to a single water-bag,] (S, A, K,) or only (K) such as is composed of two skins with a third inserted between them to widen it: (A 'Obeyd, S, M, A, K:) and so are the saTiyHap and the $aEiyb: (A 'Obeyd, S:) or the saTyHp is made of two skins put face to face; and the mzAdp is of two skins and a half, or of three skins: (ISh, TA:) or it is [a water-bag] joined (ma$oEurbap) at one side; if consisting of two faces (An xrjt mn wjhyn [i. e. of two pieces of skin whereof each forms one face or side]) it is called a $aEiyb: or it is like a rAwyp having no EazolaA=' [expl. above]: AM and the author of the Msb and some others assert that its medial radical letter is w, and that it is from Alz~awodu, (TA,) being so called because one furnishes himself with water in it for travellingprovision: (Msb in art. zwd:) but this is a mistake: (TA:) it is thus called because it is enlarged by the addition of a third skin: (AO, El-Khafájee, TA:) [Fei says that] accord. to analogy it should be mizaAdapN. (Msb in art. zwd.) : see maziydN, in two places. , applied to hawaAdij: see taziydiy~apN. zyr He (a farrier) twisted the lip of the beast with a ziyaAr: (S in art. zwr, and TA:) and he put a ziyaAr upon the Hanak [or part beneath the chin] of the beast. (TA.) [In the present day, the instrument here mentioned is generally applied to the upper lip.] [A large water-jar, wide in the upper part and nearly pointed at the bottom;] a [vessel of the kind called] dan~: or a [vessel such as is called] Hub~, (K,) in which water is put: (TA: [but yEml is there put by mistake for yujoEalu:]) of the dial. of El-'Irák [and that of Egypt]: pl. A^azoyaArN: a foreign word. (TA in art. zwr, in which, and in art. zyr, the word is mentioned in the K.) -A2- See also art. zwr. -A3- Also I. q. zir~N; (IAar, TA in art. zwr;) the former r in the latter word being changed by some of the Arabs into Y in this and similar instances. (Az, TA.) -A4- [See also baSalN.] , (Sgh, TA in art. zwr,) in the K, erroneously, zay~irN, (TA,) Angry, (IAar, Sgh, K, TA,) and severing himself from his companion: (IAar, TA:) originally zay^irN. (Az, TA.) : see art. zwr. [A kind of barnacle, used by a farrier;] an instrument with which a farrier twists the lip of a beast; (S in art. zwr;) a thing that is put upon the mouth of a beast when he is refractory, in order that he may become submissive. (IAth, TA. [See 2.]) ― -b2- See also art. zwr. zyzfwn : see art. zfn. zyg , aor. yaziygu, inf. n. zayogN (S, O, Msb, K) and zayagaAnN and zayoguwgapN (O, K) and zuyuwgN, (TA,) He, or it, (a thing, Msb,) declined, deviated, swerved, or turned aside, (S, O, Msb, K,) from the right course or direction, accord. to an explanation of zayogN by Er-Rághib; and from the truth: (TA:) and zAg, aor. yazuwgu, inf. n. zawogN, is a dial. var. thereof. (Msb, TA. *) In the Kur iii. 5, (O,) zayogN means A doubting, and a declining, or deviating, from the truth. (O, K.) ― -b2- You say also, zaAgati Al$~amosu, (S, Msb, K,) aor. taziygu, inf. n. zayogN (Msb, TA) and zuyuwgN, (TA,) The sun declined [from the meridian], (S, * Msb, K,) so that the shade turned from one side to the other. (S, * K.) ― -b3- And zAg AlbaSaru, (S, O, K,) inf. n. zayogN, (TA,) (tropical:) The eye, or eyes, or the sight, became dim, or dull: (S, O, K, TA:) so in the phrase maA zaAga AlbaSaru in the Kur [liii. 17]: (O, TA:) or, as some say, zaAgati AlA^aboSaAru signifies the eyes turned aside from their places; as in the case of a man in fear. (TA.) , inf. n. tazoyiygN, I rectified the zayog [or declining, or deviating, &c.,] of such a one. (Aboo-Sa'eed, O, K. *) , (S, O, Msb, K,) Eani AlT~ariyqi, (S, O,) inf. n. A_izaAgapN, (Msb,) He made him to decline, deviate, swerve, or turn aside, (S, O, Msb, K,) from the way. (S, O.) Hence, in the Kur [iii. 6, accord. to the usual reading], rab~anaA laA tuzigo quluwbanaA, (O, TA,) meaning O our Lord, make us not [or make not our hearts] to decline from the right way and course: make us not to err, or go astray. (TA. [See another reading in the first paragraph of art. zwg.]) ― -b2- And He made him to fall into Alz~ayog [app. as meaning deviation from the truth, or the right way of belief or conduct]. ((TA.) ― -b3- falam~aA zaAguwA A^azaAga A@ll~`hu quluwbahumo, in the Kur [lxi. 5], means, accord. to Er-Rághib, And when they quitted the right way, God dealt with them according to that: (TA:) or God turned their hearts from the acceptance of the truth, and the inclining to the right course. (Bd.) She (a woman) ornamented, or adorned, herself, and showed, or displayed, her finery, or ornaments, and beauties of person or form or countenance, to men, or strangers, (AZ, S, K,) and decked herself with apparel; like tazay~aqato: (AZ, TA:) IF says that its g is a substitute for n. (TA.) i. q. tamaAyulN, (JK, S, O, K,) An inclining towards each other, (PS,) accord. to some, peculiarly, (TA,) in the teeth. (JK, TA.) [The rook;] a small guraAb [or bird of the crow-kind], inclining to white, (O, Mgh, K, TA,) that does not eat carrion, (O, Mgh, TA,) and is allowed to be eaten; now called in Egypt the guraAb nuwHiY~ [or Noachian crow]: (TA:) or a guraAb like the pigeon, black, with a dusty colour in its head; or, as some say, inclining to white; that does not eat carrion: (Msb in art. zwg:) or a small black guraAb, that is eaten; also called Ha*afN, of which the n. un. is with p: (ISh, TA in art. H*f:) [these descriptions correctly apply to different varieties of the rook; some of which are distinguished by more or less whiteness in the head and other parts: in the present day, the word is, by some, perhaps generally, erroneously applied to the carrion-crow:] Az says, “ I know not whether it be Arabic or arabicized: ” (Msb in art. zwg, and TA:) the truth is, that it is a Pers. word, [zaAgo,] arabicized; originally applied to crows (girobaAn), whether small or large; but when arabicized, applied peculiarly to one species thereof: (TA:) pl. ziygaAnN. (O, Mgh, Msb, K.) Declining, deviating, swerving, or turning aside: (TA:) pl. zaAgapN, applied to a number of men, (S, O, K, TA,) i. q. zaAy^iguwna, (S, O, TA,) like baAEapN meaning baAy^iguwna. (O, TA.) zyf , aor. yaziyfu, (S, O, K,) inf. n. zayofN and zayafaAnN (O, K) and zuyuwfN, (TA,) said of a camel, (S, TA,) and of a man, &c., (TA,) He walked with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side: (S, O, K:) or he went quickly, with an affected inclining of the body from side to side. (TA.) And zaAfato fiY mi$oyatihaA, said of a woman, She appeared as though she were turning round, or circling, in her gait. (Z, TA.) [This is app. from what next follows.] One says of a male pigeon, zAf Einoda AlHamaAmapi He dragged the tail, and impelled his fore part with his hinder part, and turned, or circled, around the female pigeon: (S, O, L, K, * TA:) and of a female pigeon one says, taziyfu bayona yadaYi AlHamaAmi Al*~akari, meaning She walks with boldness and presumptuousness before the male pigeon. (TA.) And a poet describing a battle says of it zaAfato, meaning The hinder part thereof impelled the fore part. (L, TA.) ― -b2- zAf, (Kr, TA,) inf. n. zayofN, (Kr,) said of a building, (Kr, TA,) &c., (TA,) It was, or became, high. (Kr, TA.) -A2- zAft Ald~araAhimu, (S, MA, Mgh, Msb, K,) aor. taziyfu, (Msb,) inf. n. zayofN, (Msb,) or zuyuwfN, (Mgh, K,) for which the lawyers say ziyaAfapN, (Mgh,) The dirhems, or pieces of money, were bad: (MA, Msb:) or were rejected, or returned, (Mgh, K,) Ealayohi [to him], (S, Mgh, K,) because of adulterating alloy therein: (Mgh, K:) or, accord. to the M, simply, were rejected, or returned; (TA;) [and] so ↓ zuy~ifat. (Mgh.) -A3- See also 2. -A4- zAf AlHaAy^iTa, (O, K,) inf. n. zayofN, (TA,) He leaped the wall; syn. qafazahu; (O, K;) said of a man. (O.) is said to signify primarily The separating, or setting apart, such [money] as is passable, or current, from such as is termed zaAy^if: and hence, the rejecting [money], or returning [it]: and the making [it], or proving [it] to be, false, or spurious. (TA.) One says, zy~f Ald~araAhima, (S, MA, Msb, K,) inf. n. tazoyiyfN, (Msb,) He made, (MA, K,) or pronounced, (K,) or showed, (Msb,) the dirhems, or pieces of money, to be bad, (MA, Msb,) or to be such as are termed zuyuwf; (K;) as also ↓ zaAfahaA. (Lh, K.) See also 1, near the end of the paragraph. ― -b2- [Hence, Alt~azoyiyfu in relation to speech, or language: see 2 in art. rml.] ― -b3- And zy~fhu, (Kr, TA,) inf. n. as above, (Kr,) (tropical:) He made his blood to be of no account, to go for nothing, unretaliated, or uncompensated by a mulct; or made it allowable to take, or shed, his blood: (TA:) or he made him to be contemptible, ignominious, base, or vile, in the estimation of others: (Kr, TA:) from dirohamN zaAy^ifN “ a bad dirhem, or piece of money. ” (TA.) , said of a woman, [like tzy~qt,] She ornamented, or adorned, herself. (O.) ― -b2- [Accord. to Freytag, tzy~f signifies It was adulterated: and in Har p. 612 it is expl. as signifying SAr zy~fA fY AHwAlh, which seems to have this or a similar meaning; zy~fA being app. a mistranscription for zayofFA or muzay~afFA.] : see zaAy^ifN, in four places. -A2- Also The A_iforiyz, i. e., (Kr, TA,) the Tanaf, (Kr, O, K, TA,) [meaning the coping, or ledge, or cornice,] that protects a wall, (O, K, TA,) surrounding the upper part of the wall, (Kr,) or surrounding the walls at the top of a house: (TA:) or, as some say, (O, in the K “ and, ”) the steps, or stairs, of places of ascent: (O, K:) or, as some say, (Kr, O, in the K “ and, ”) i. q. $urafN [meaning acroterial ornaments forming a single member of a cresting of a wall, or of the crown of a cornice]: n. un. with p. (Kr, O, K.) , and with p: see the next paragraph, in three places. One who walks in the manner described in the first sentence of this art.; as also ↓ zayofN, which is an inf. n. used as an epithet: (TA:) [and so ↓ zay~aAfN, but properly in an intensive sense:] and ↓ zay~aAfapN a she-camel proud and self- conceited [in her gait]. (S.) Hence, (TA,) Alz~aAy^ifu signifies The lion; as also ↓ Alz~ay~aAfu; (O, K;) but the latter has an intensive meaning: (TA:) so called because of his proud and selfconceited walk. (O, TA.) -A2- Also, and ↓ zayofN, (S, Kr, Mgh, O, Msb, K,) the latter an inf. n. used as an epithet, (Msb,) or, accord. to IDrd, this is a vulgar term, (O,) or bad, (K,) applied to a dirhem, or piece of money, (S, Mgh, O, Msb, K,) to gold and to silver, (Har p. 369, referring to the latter word,) Bad: (Kr, Msb, and Har ubi suprà:) or such as are rejected, or returned, because of adulterating alloy therein: (Mgh, O, K:) or, as some say, such as are less bad than what are termed bahoraj, being such as are rejected by [the officers of] the government-treasury; whereas the bhrj are such as are rejected by the merchants, or traders: (Mgh:) the pl. is ziyaAfN and A^azoyaAfN, (O, K,) [the latter a pl. of pauc.,] or the pl. of ↓ zayofN is zuyuwfN, and the pl. of zaAy^ifN is zuy~afN: (Mgh, * Msb:) accord. to some, the zuyuwf are such as are done over with a compound of quicksilver and sulphur. (Msb.) [It is implied in the Msb that ↓ zayofN is the more common term, though, as has been stated above, it is said by IDrd to be vulgar: and it is also applied to human beings: for ex.,] a poet says, taraY Alqawoma A^a$obaAhFA A_i*aA nazaluwAmaEFA wafiY Alqawomi zayofN mivolu zayofi Ald~araAhimi [Thou seest the people to be likes when they alight together; but among the people are bad like the bad of dirhems.] (TA.) zyq He ornamented, or adorned, himself, and applied kuHol to his eyes: (K:) or tzy~qt, said of a woman, (JK, S, O,) like tzy~gt, (S, O,) she ornamented, or adorned, herself, (JK, S, O,) and applied kuHol to her eyes, (S, O, TA,) and some add, and decked herself with apparel: accord. to Z, it is from Alzwq; [app. meaning Alz~uwaqu, syn. with Alz~awuwqu; or from zawaAqN, (see 2 in art. zwq, last sentence,) so that it is originally tzw~qt;] or it may be from zyq, [i. e. ziyqN,] with Y, [meaning the “ builder's string, or line, with which he makes even the rows of stones, or bricks, and with which the building is proportioned, ”] because she who embellishes herself makes her state right by adornment. (TA.) The part, of a shirt, that surrounds the neck: (S, K:) the collar of a shirt: (KL:) or the border of a collar; (MA;) or the hemmed border of the opening at the neck and bosom of a shirt: (JK:) [app. an arabicized word from the Pers. ziho:] J, holding the medial radical to be [originally] w, has mentioned it in art. zwq. (TA.) ― -b2- [Hence, (assumed tropical:) The surrounding edge of the eyelid. (See HitaArN.)] ― -b3- And The string, or line, of the builder, [also called ziyjN, q. v., with which he makes even the rows of stones, or bricks, and] with which the building is proportioned. (JK.) ― -b4- ziyqu Al$~ayaATiyni, expl. by Lth as meaning A certain thing that flies in the air, called by the Arabs luEaAbu Al$~amosi, [i. e. the fine filmy cobwebs termed gossamer,] is a mistake for riyqu Al$~ayaATiyni, with raA='. (Az, O, K. *) zyl is syn. with A^azaAlahu, q. v. (S, Msb, K.) ― -b2- zAl zawaAlahu, or zAl A@ll~`hu zawaAlahu; and zAl zawaAlahaA: see zawaAlN, in art. zwl. And ziyla zawiyluhu and zawiyluhaA and zawaAluhu: see zawiylN, in art. zwl; and for the first, see also zawaAlN, in that art. ― -b3- zilotuhu, (S, K,) aor. A^aziyluhu, inf. n. zayolN, (S,) [first pers. of zaAlahu,] signifies also I put it, or set it, apart, away, or aside; removed it; or separated it; (S, K, TA;) namely, a thing, (S, TA,) from another thing: (TA:) and ↓ AzAlhu also signifies he separated it; like zaAlahu. (TA.) See also 4. One says, zilo DaA^onaka mino miEozaAka Remove, or separate, thy sheep from thy goats. (S, * TA.) And ↓ zilotuhu falamo yanozalo I separated it [partly], but it did not become [wholly] separated. (S, K.) -A2- maA zaAla yafoEalu ka*aA (S in art. zwl, and Msb,) is like maA bariHa, both in its [original] measure, [which is maA zayila accord. to most authorities,] and in its meaning, which is [He ceased not to do such a thing, or he continued to do such a thing, for it denotes] the continuing to do a thing [as in the ex. above], and a constant state [as in the phrase maA zaAla zayodN qaAy^imFA Zeyd ceased not to be, or continued to be, standing]: (Msb:) [using the first pers.,] one says, maA zilotu A^afoEaluhu [and maA zalotu, as appears from what follows], meaning maA bariHotu [i. e. I ceased not to do it, or I continued to do it], (K,) aor. A^azaAlu [supposing the measure of the pret. to be originally faEilotu] (Msb, K) and A^aziylu [supposing the measure of the pret. to be originally fEalotu]: (K:) the verb is seldom [in the Msb “ never ”] used without a negative particle: (Az, TA:) one says zilotu A^afoEalu meaning maA zilotu A^afoEalu; but this is rare: (K:) and maA ziyla yafoEalu ka*aA, (S, Msb, K,) a phrase used by some of the Arabs, (Msb,) mentioned by Akh, (S, TA,) as is meant in [some of the copies of] the K by the addition Eanohu, though Akh is not mentioned in what precedes. (TA.) The verb in maA zaAla and laA yazaAlu is used in the manner of kaAna in governing the noun [which is its subject] in the nom. case and the predicate in the accus. case [as in maA zaAla zayodN qaAy^imFA, expl. above]; but one may not say, maA zaAla zayodN A_il~aA munoTaliqFA, like as one says, maA kaAna zayodN A_il~aA munoTaliqFA; for zaAla denotes a negation, [meaning he did not a thing, or he was not doing &c.,] and maA and laA denote negation, and two negations together denote an affirmation; so that mA zAl is affirmative like kaAna; and as one may not say, kaAna zayodN A_il~aA manoTaliqFA, so one may not say, maA zaAla zayodN A_il~aA munoTaliqFA. (Er-Rághib, TA.) One says also, maA zilotu bizayodK Hat~aY faEala *`lika and maA zilotu wazayodFA [I desisted not with Zeyd until he did that], (Sb, K, * TA,) inf. n. ziyaAlN. (Sb, TA.) lamo yazalo [He, or it, has not ceased to be &c., i. e., has ever been &c., (see A^azalN,)] is said of God, as meaning He has never been nonexistent; and laA yazaAlu, said of Him, He will never be nonexistent. (Kull p. 31.) This [incomplete i. e. non-attributive] verb and the complete [i. e. attributive, which signifies “ it ceased to be ” or “ exist, ” &c.,] differ in their components; the latter being composed of l w z; and this, of l Y z: or the incomplete is altered from the complete; being made to be with kesr to its medial radical letter, [for it is generally held to be from zayila or zawila,] after its having been [originally zawala,] with fet-h: or it is from zaAlahu, aor. yaziyluhu, meaning “ he put it, ” or “ set it, apart, ” &c. (K.) , (S, K,) inf. n. tazoyiylN, (S,) He separated it [i. e. acompany of men, or an assemblage of things,] much (Fr, Az, S, * K, * TA,) [or greatly, or widely; or dispersed it;] differing in degree from zaAlahu like as may~azahu does from maAzahu. (TA.) Hence, fazay~alonaA bayonahumo [And we will separate them widely, one from another], (Fr, Az, S, K, TA,) in the Kur [x. 29]; (Fr, Az, S, TA;) where some read bayonahumo ↓ fazaAyalonaA; like laA tuSaE~iro and lA tuSaAEiro [in the Kur xxxi. 17]. (Fr, Az, TA.) [See also an ex. in a verse cited voce duwna.] zay~alotu is of the measure faE~alotu because its inf. n. is as above; for were it fayoEalotu, one would say zay~alapN [of the measure fayoEalapN]. (S.) -A2- tazoyiylN is also [said to be] an [irreg.] inf. n. of 5, q. v. (Lh, K.) , (S, Msb, K,) inf. n. muzaAyalapN and ziyaAlN, (S, K,) He separated himself from him. (S, Msb, K. [See also 1 in art. zwl, last signification.]) One says, xaAliTuwA Aln~aAsa wazaAyiluwhumo, meaning [Mix ye with men in familiar, or social, intercourse, and] separate yourselves from them in deeds, or actions. (TA.) ― -b2- zaAyalatohu biwajohihaA She veiled her face from him. (IAar on the authority of Ibn-Ez-Zubeyr, TA in art. bzr.) [See also 6.] ― -b3- zaAyalonaA bayonahumo: see 2. And see also what next follows. (S, Msb, K) mino makaAnihi (S) or Eano makaAnihi, (K,) inf. n. A_izaAlapN (K) and A_izaAlN; (Lh, K;) and ↓ zaAlahu, (S, Msb, K, and Har p. 393,) aor. yaziyluhu, (S, K, and Har ubi suprà,) or yazaAluhu, like yanaAluhu, (Msb,) inf. n. zayolN, (S, K, Har,) or ziyaAlN; (Msb;) both signify the same; (S, Msb, K;) He removed it [from its place; as the former is expl. in art. zwl]; (Msb in explanation of both, and Har ubi suprà in explanation of the latter;) and so ↓ zaAyalahu, of which the primary signification is that first assigned to it in the next preceding paragraph. (Har ubi suprà.) See also 1, fourth sentence. [And see 4 in art. zwl.] , (S, * Msb, K,) inf. n. tazay~ulN and ↓ tazoyiylN, (K,) the latter [irreg., being properly inf. n. of 2,] of the dial. of El-Hijáz, mentioned by Lh; (TA;) and ↓ tzAylwA, inf. n. tazaAyulN; (K;) i. q. tafar~aquwA [i. e. They became separated much, or greatly, or widely; or became dispersed: or rather, the former verb, being quasi-pass. of 2, has this meaning; and the latter verb, as quasi-pass. of 3, means simply they became separated, one from another]: (S, K:) [for] ↓ Alt~azaAyulu signifies Alt~abaAyunu: (S, K:) tzy~lwA is syn. with tamay~azuwA: thus in the Kur [xlviii. 25], where it is said, lawo tazay~aluwA laEa*~abonaA A@l~a*iyna kafaruwA [Had they been widely separated, one from another, we had assuredly punished those who disbelieved]: (Msb, * TA:) and some here read ↓ tazaAyaluwA. (Bd.) [See also 7.] see 5, in three places. ― -b2- [Hence,] Alt~azaAyulu signifies also AlAiHoti$aAmu; (K, TA;) a tropical meaning: (TA:) one says, tzAyl Eanohu, meaning AiHota$amahu [i. e. (tropical:) He was, or became, abashed at him]: (O, TA:) because the muHota$im separates himself, and shrinks, from another. (TA.) ― -b3- [See also mutazaAyilapN, whence it seems that one says, of a woman, tazaAyalato, meaning She veiled her face from men: see likewise 3.] It was, or became, put, or set, apart, away, or aside; removed; or separated; (S, K;) Eanohu [from him, or it]. (TA.) One says, zilotuhu falamo yanozalo: see 1. (S, K.) [See also 5. And see 7 in art. zwl.] Width between the thighs; (S, K;) like fajajN. (S.) , (K,) or A^azoyalu Alfaxi*ayoni, occurring in a trad., (TA,) Having the thighs wide apart. (K, TA.) A man acute or sharp or quick in intellect, clever, ingenious, skilful, knowing, or intelligent; knowing with respect to the subtilties, niceties, abstrusities, or obscurities, of things, affairs, or cases; as also ↓ mizoyaAlN: (K:) or vehement in altercation, or litigation, who shifts (yazuwlu) from one plea, or argument, to another: occurring in a trad., in which it is said, with reference to two claimants, kaAna A^aHaduhumaA mixolaTFA mizoyalFA [One of them two was a person who mixed in, or entered into, affairs; vehement in altercation, &c.]: (IAth, TA:) accord. to which latter explanation, it should be mentioned in art. zwl, as it is by the author of the L; but Z mentions it in the present art., like F. (TA.) : see the next preceding paragraph. [a mistranscription for AlHabiybu] means AlbaAy^inu [i. e. The beloved, or the friend, who is in a state of separation, or disunion]. (TA.) A woman who veils her face from men. (IAar on the authority of Ibn-Ez-Zubeyr, TA in this art. and in art. brz.) zyn , (S, MA, Msb, K,) aor. yaziynuhu, (Msb,) inf. n. zayonN; (MA, Msb, KL, TA;) and ↓ zy~nhu, (S, MA, Msb, K,) inf. n. tazoyiynN; (Msb, KL, TA;) and ↓ A^azaAnahu, (Msb, K,) and ↓ A^azoyanahu, (K,) which is its original form, (TA,) inf. n. A_izaAnapN; (Msb;) signify the same; (S, MA, Msb, K;) He, or it, adorned, ornamented, decorated, decked, bedecked, garnished, embellished, beautified, or graced, him, or it. (MA, KL, PS: [and the like is indicated in the S and Msb and K.]) [zaAnahu said of a quality, and of an action, and of a saying, is best rendered It adorned him, or graced him, or was an honour to him; contr. of $aAnahu; as is indicated in the S and K: and sometimes means it was his pride: and ↓ zy~nhu means as expl. above: and he embellished it, dressed it up, or trimmed it; said in this sense as relating to language: and he embellished it, or dressed it up, namely, an action &c. to another (ligayorihi); often said in this sense of the Devil; (as in the Kur vi. 43, &c.;) i. e. he commended it to him:] zaAnahu ka*aA and ↓ zy~nhu [Such a thing adorned him, &c.,] are expl. as said when one's excellence [faDoluhu, as I read for fElh, an evident mistranscription,] appears either by speech or by action: and A@ll~`hi liloA^a$oyaA='i ↓ tazoyiynu [God's adorning, &c., of things] is sometimes by means of his creating them muzay~anap [i. e. adorned, &c.]; and Aln~aAsi ↓ tazoyiynu [The adorning, &c., of men], by their abundance of property, and by their speech, i. e. by their extolling Him. (Er-Rághib, TA.) One says, zaAnahu AlHusonu [Beauty adorned, or graced, him, or it]. And Mejnoon says, fayaA rab~i A_i*o Say~arota layolaY liYa AlhawaY fazin~iY liEayonayohaA kamaA zinotahaA liyaA [And, O my Lord, since Thou hast made Leylà to be to me the object of love, then grace Thou me to her eyes like as Thou hast graced her to me]. (S, TA: but in the former, mina AlhawY in the place of liYa AlhawaY. [The reading in the S means of the objects of love: for hawFY, being originally an inf. n., may be used alike as sing. and pl.]) Als~iloEapi fiY AlbayoEi ↓ tazoyiynu [means The setting off, or commending, of a commodity in selling; and] is allowed, if without concealment of a fault, or defect, from the purchaser, and without lying in the attribution and description of the article. (TA.) see above, in six places. : see 1, first sentence. -A2- See also the paragraph here following. and ↓ AizodaAna, (S, K,) the latter of the measure AifotaEala, [originally Aizotayana, and then AizotaAna,] (S,) quasi-pass. verbs, [the former of zay~anahu and the latter of zaAnahu,] (K,) signify the same; (S;) [He, or it, was, or became, adorned, ornamented, decorated, decked, bedecked, garnished, embel-lished, beautified, or graced;] as also Aiz~ay~ana, (S, * K,) [a variation of the first, being] originally tazay~ana, the t being made quiescent, and incorporated into the z, and the A being prefixed in order that the inception may be perfect; (S, TA;) and ↓ AzyAn~; and ↓ Azyn~. (K.) One says, ↓ A^azoyanati AlA^aroDu biEu$obihaA [perhaps a mistranscription for ↓ Aizoyan~ati The earth, or land, became adorned, &c., with, or by, its herbage]; as also Aiz~ay~anat, originally tazay~anat [as expl. above]; (S;) and some, in the Kur x. 25, read tazay~anat; and some, ↓ AzyAn~t. (Bd.) And they said, A_i*aA TalaEati Aljabohapu tazay~anati Aln~axolapu [When Aljbhp (the Tenth Mansion of the Moon) rises aurorally, the palm-tree becomes garnished with ripening dates: that Mansion thus rose in central Arabia, about the commencement of the era of the Flight, on the 12th of August, O. S; and in that region, at, or soon after, that period, the dates begin to ripen]. (TA.) [tzy~n is said of language, as meaning It was embellished, dressed up, or trimmed: and of an action &c., as meaning it was embellished, or dressed up, i. e. commended, to a person, by another man, and, more commonly, by the Devil.] ― -b2- And tzy~n also signifies He adorned, ornamented, decorated, decked, &c., himself. (MA, KL.) [Hence,] tzy~n biAlbaATili [He invested himself with that which did not belong to him]. (S and TA in art. $bE.) , originally Aizotayana: see the next preceding paragraph, first sentence. see 5, each in two places. see 5, each in two places. : see art. zwn. [as an inf. n., and also as a simple subst.,] is the contr. of $ayonN: (S, Msb, K:) [as a simple subst.,] i. q. ziynapN, q. v.: (Har p. 139:) [and commonly signifying A grace; a beauty; a comely quality; a physical, and also an intel-lectual, adornment; an honour, or a credit; and anything that is the pride, or glory, of a person or thing: in these senses contr. of $ayonN:] pl. A^azoyaAnN. (K.) ― -b2- Az says, I heard a boy of [the tribe called] Benoo- 'Okeyl say to another, wajohiY zayonN wawajohuka $ayonN, meaning My face is comely and thy face is ugly; for wajohiY *uw zayonK wawajohuka *uw $ayonK [my face is possessed of comeliness and thy face is possessed of ugliness]; using the inf. ns. as epithets; like as one says rajulN SawomN and EadolN. (TA.) ― -b3- Also The comb of the cock. (S.) [mentioned in this art. in the K]: see art. zwn. , the subst. from zaAnahu, (Msb,) signifies maA yutazay~anu bihi [i. e. A thing with which, or by which, one is adorned, ornamented, decorated, decked, bedecked, garnished, embellished, beautified, or graced; or with which, or by which, one adorns, &c., himself]; (T, S, K;) any such thing; (T, TA;) [any ornament, ornature, decoration, garnish, embellishment, or grace;] and so ↓ ziyAnN; (K;) and ↓ zayonN, also, [which see above,] signifies the same as ziynapN: (Har p. 139:) accord. to El- Harállee, ziynapN denotes the [means of] beautifying, or embellishing, a thing by another thing; consisting of apparel, or an ornament of gold or silver or of jewels or gems, or aspect: or, as some say, it is the beauty [seen] of the eye that does not reach to the interior of that which is adorned [thereby]: accord. to Er-Rághib, its proper mean- ing is a thing that does not disgrace, or render unseemly, a man, in any of his states or conditions, either in the present world or in that which is to come: but that which adorns him in one state or condition, exclusively of another, is in one point of view $ayonN: summarily speaking, it is of three kinds; namely, mental, such as knowledge or science, and good tenets; and bodily, such as strength, and tallness of stature, and beauty of aspect; and extrinsic, such as wealth, and rank or station or dignity; and all these are mentioned in the Kur: (TA:) the pl. is ziyanN. (Bd in x. 25.) ziynapu AlHayaApi Ald~unoyaA [or simply ziynapu Ald~unoyaA generally means The ornature, finery, show, pomp, or gaiety, of the present life or world; and] particularly includes wealth and children. (Kur xviii. 44.) ziynapu AlA^aroDi [The ornature of the earth] means the plants, or herbage, of the earth. (TA.) yawomu Alz~iynapi [The day of ornature] is the festival (AlEiydu); (S, K;) when men used [and still use] to adorn themselves with goodly articles of apparel. (TA.) And also The day of the breaking [of the dam a little within the entrance] of the canal of Misr [here meaning the present capital of Egypt, El-Káhireh, which we call “ Cairo ”], (K, TA,) i. e. the canal which runs through the midst of Misr, and [the dam of] which is broken when the Nile has attained the height of sixteen cubits or more: this day is said to be meant in the Kur xx. 61: it is one of the days observed in Egypt with the greatest gladness and rejoicing from ancient times; and its observance in the days of the Fátimees was such as is inconceivable, as it is described in the “ Khitat ” of El-Makreezee. (TA. [The modern observances of this day, and of other days in relation to the rise of the Nile, are described in my work on the Modern Egyptians.]) A beautiful moon. (K.) : see ziynapN. [ The art, or occupation, of the muzay~in: so in the present day.] : see the last paragraph in this art. : see mutazay~inN. ― -b2- [Also,] applied to a man, Having his hair trimmed, or clipped, [or shaven, by the muzay~in.] (S, TA.) i. q. Haj~aAmN [i. e. A cupper; who is generally a barber; and to the latter this epithet (muzay~inN) is now commonly applied; as it is also in the MA]. (S, TA.) -A2- See also mutazay~inN. : see mutazay~inN. : see each in two places in what follows. : see each in two places in what follows. and ↓ muzodaAnN and ↓ muz~aAnN signify the same [i. e. Adorned, ornamented, decorated, decked, bedecked, garnished, embellished, or graced; as also ↓ muzay~anN: and the first signifies also selfadorned &c.]: (TA:) the second and third are part. ns. of AizodaAna; the third being formed from the second by incorporation [of the d into the z]: and the dim. of muzodaAnN is ↓ muzay~inN, like muxay~irN the dim. of muxotaArN; and if you substitute [for the d], ↓ muzay~iynN: and in like manner in forming the pl. you say mazaAyinu and mazaAyiynu. (S.) You say, A^anaA biA_iEolaAmika ↓ muz~aAnN and ↓ muzodaAnN, meaning mutazay~inN biA_iEolaAmi A^amorika [i. e. I am graced by the making known of thy command, or affair]. (TA.) And ↓ AimoraA^apN zaAy^inN means mutazay~inapN [i. e. A woman adorned, &c.; or self-adorned &c.]: (K, TA:) in [some of] the copies of the K, erroneously, mutazay~inN. (TA.)