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one.’"}],"LEXIllustrations":null,"LEXReferences":["04000200600044","04000200800034","04000201500046","04000301100002","04000301100024","04000301100030","04000301400014","04000301400034","04000301700024","04000400900022","04000401900012","04000501100032","04000502200002","04000502800002","04000503200002","04000503400002","04000503900002","04000504400002","04000702100010","04000702100042","04000702200006","04000702300022","04000702400010","04000702600010","04000800200024","04000800600012","04000800700008","04000800800022","04000800800048","04000800900006","04000800900052","04000802100020","04000802100034","04000802200014","04000900900036","04000901800030","04001001600004","04001001800018","04001002200018","04001003200012","04001003200034","04001003300010","04001003300030","04001003700014","04001003700020","04001003700038","04001003700044","04001003800022","04001003800028","04001003900030","04001004000008","04001004000016","04001004000026","04001100600018","04001101000014","04001101000022","04001102700004","04001102700014","04001102800006","04001102900008","04001102900020","04001103000008","04001103000018","04001201800008","04001201800018","04001201800030","04001201800038","04001202700006","04001202800012","04001203000010","04001203000014","04001203000028","04001204400012","04001204800024","04001204800036","04001204900028","04001204900036","04001205000018","04001205000028","04001303000070","04001303500028","04001400800018","04001401800010","04001402700018","04001402800024","04001403000028","04001500500032","04001500800012","04001500800030","04001500900008","04001501300024","04001502200026","04001502200038","04001502500018","04001503200036","04001601500012","04001601700042","04001601800030","04001602300018","04001602300026","04001602400024","04001602400046","04001602500038","04001700500040","04001701500010","04001701700042","04001702700058","04001800500022","04001800500024","04001800600024","04001801000048","04001801900050","04001802100022","04001802100028","04001802600020","04001802900022","04001803200038","04001803500010","04001901400028","04001901700012","04001902100052","04001902800026","04001902900042","04002001300028","04002001500008","04002001500036","04002002100032","04002002200030","04002002300012","04002002300026","04002002300056","04002100200042","04002101300014","04002102400030","04002102700026","04002103000022","04002103700026","04002200400024","04002200400032","04002201800020","04002201900004","04002203200002","04002204400010","04002204400018","04002303400008","04002303900012","04002400500014","04002400500018","04002400900038","04002403500020","04002404800026","04002502000032","04002502200024","04002502700014","04002502700024","04002503400028","04002503500010","04002503500020","04002503500030","04002503600008","04002503600016","04002503600030","04002504000034","04002504000040","04002504100018","04002504200012","04002504200024","04002504300012","04002504300022","04002504300038","04002504500034","04002601000034","04002601100016","04002601200020","04002601200028","04002601500008","04002601800038","04002601800060","04002602100026","04002602200020","04002602300016","04002602300030","04002602500018","04002602600044","04002602800012","04002602900060","04002603100020","04002603200010","04002603300024","04002603400036","04002603500014","04002603800016","04002603800032","04002603900024","04002603900036","04002603900050","04002604000042","04002604200016","04002604600014","04002605300018","04002605300024","04002605500038","04002605500060","04002607500030","04002701000022","04002704600038","04002704600042","04002704600046","04002801000024","04002801000038","04002801800018","04002802000020","04100100200024","04100100700014","04100100700018","04100100800002","04100101100022","04100101700016","04100104000034","04100201400032","04100303300018","04100303300026","04100303400024","04100303400032","04100303500022","04100500700014","04100500700042","04100500900024","04100502300018","04100503000038","04100503100030","04100601600014","04100602200042","04100602300016","04100602300032","04100602500030","04100605000034","04100700600040","04100700600058","04100700700008","04100701100038","04100701400018","04100800200020","04100802700052","04100802900016","04100803300030","04100803400030","04100803400052","04100803500038","04100803800010","04100900700032","04100901700024","04100901900042","04100902400020","04100902500040","04100903700022","04100903700024","04100903700034","04100903700040","04100903700050","04100903900034","04100903900044","04100904200024","04101001400028","04101001800014","04101002000022","04101002100060","04101002900050","04101003600014","04101003800030","04101003800042","04101003900028","04101003900042","04101004000012","04101004700032","04101004800030","04101101700022","04101102900024","04101103000024","04101103300028","04101200600032","04101201500020","04101201500026","04101202600044","04101203600026","04101203600034","04101300600012","04101300600018","04101300900040","04101301300018","04101303100020","04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On the one hand, θεός is regarded as unique to the exclusion of all other gods: οὐδεὶς θεὸς εἰ μὴ εἷς ‘there is no God but one’ {S:04600800400032}. This is strictly a monotheistic view of θεός. On the other hand, there occur such expressions as εἴπερ εἰσὶν λεγόμενοι θεοί ‘even if there are so-called gods’ ({S:04600800500012}), and in the OT the Lord is described as being ‘far above all gods’ ({S:01909700900026}), ‘the God of gods’ ({S:01913600200006}), and the ‘great King above all gods’ ({S:01909500300020}), which is essentially a henotheistic view of θεός. Fundamentally, however, the NT view may be most succinctly reflected in {S:04800400800012}, τοῖς φύσει μὴ οὖσιν θεοῖς ‘those who by nature are not really gods.’ In other words, the gods of the pagans (see {D:12.22}) are not to be viewed in the same category as θεός[a] .|A further semantic problem is involved in the use of θεός[a] in reference to Christ. In {S:04300100100028}, the ‘the Word was God,’ the meaning of θεός may be described on the basis that all the componential features of θεός[a] are applied to the referent λόγος, which is in turn identified with ‘Christ.’ This is not to be interpreted as indicating that the two referents are identical (which was, of course, the position of those who maintained the so-called patropassian heresy), but that the distinctive features of θεός[a] are also fully applicable to another referent, namely, the λόγος or Christ; that is to say, it is legitimate to interpret {S:04300100100028} as ‘the Word was God’ but not as ‘God was the Word.’|Translational equivalents of ‘God’ are of three major types: (1) proper names, (2) descriptive titles, and (3) borrowed terms. There are a number of problems involved in each of these types of translational equivalents.|If translators wish to employ in the biblical text a proper name in the receptor language, it is essential that the characteristics of the referent of such a name be sufficiently close to those which characterize the biblical God, so that the message may not be unduly distorted. In fact, the equivalent should be sufficiently close that ready identification can be made. The essential features of such a receptor language term should include (1) benevolent disposition and behavior, (2) creative and sustaining activity in the world, and (3) supreme power. In most instances it has not been found necessary for such a term to refer to a strictly monotheistic view (that is to say, having an existence which precludes the existence of any other gods), but it is essential that the name apply to a referent who is regarded as supreme over all others.|There may, however, be a number of difficulties involved in the use of an indigenous expression for θεός[a], since the views concerning such a god may involve such factors as (1) psychological distance (the idea that such a god, though all powerful, is still very remote from mankind) and (2) the necessity for constant propitiation (as though such a god needs to be constantly entreated or sustained by means of gifts in order to make him favorably disposed toward mankind).|In some instances problems have arisen in the use of an indigenous term for God because such a name may be perfectly appropriate in one area in which a language is spoken, but have quite a different meaning or value in another part of the language area. 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In Latin America, for example, many early missionaries borrowed the Spanish term Dios, but in explaining the meaning of Dios as the great and all-powerful creator, they simply provided another name for what people already understood to be the sun. The difficulty with borrowed proper names is that they are essentially zero in meaning, that is to say, they are words with a significant absence of meaning which must be filled in one way or another, and this is usually done merely by equating the meaning of such a zero term with already existing concepts. Hence, rather than avoiding wrong views of God, borrowed terms often perpetuate wrong views indirectly.|There may also be additional complications in the use of a borrowed term, since it may not provide a basis for certain syntactic or morphological modifications. For example, some missionaries have borrowed the term Allah for ‘God,’ but in speaking of ‘gods’ they have attempted to add a plural to the underlying form Allah. 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The form οὐ, of course, tends to occur primarily in indicative clauses, while μή occurs generally in non-indicative clauses."},{"Caller":2,"LanguageCode":"en","LastEdited":"","LastEditedBy":"","References":["04002701300012"],"Content":"In a number of languages, however, an affirmative response to such a question would be indicated by a negative particle, so that the answer to the question in {S:04002701300012} would be ‘no.’"},{"Caller":3,"LanguageCode":"en","LastEdited":"","LastEditedBy":"","References":[],"Content":"The combination οὐ μή[d] may be regarded technically as a type of idiom in that the two negations do not cancel each other out, but constitute an emphatic negation."}],"Localizations":null,"Dates":null,"ContributorNote":"","BaseForms":[{"BaseFormID":"003661001000000","PartsOfSpeech":["adv"],"Inflections":[{"Lemma":"οὐ","BaseFormIndex":1,"Form":"","Realizations":["οὐκ"],"Comments":[{"LanguageCode":"en","Meaning":"before 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Sometimes demons are classified as ‘those of the home’ and ‘those of the forest,’ in which case the latter are normally regarded as more violent and virulent. When there is an abundance of different terms for demons and no generic term for all types of demons, one can usually select a class of demons which parallels most closely the descriptions of demon activity in the NT and use such a term with appropriate contextual qualifications so as to suggest that such a term is to be understood in a general sense."}],"LEXIllustrations":null,"LEXReferences":["04000801600022","04001204500018","04100901700032","04100902000020","04100902500038","04200403300016","04200903900006","04201002000016","04201301100008","04401601600022","04401601800026","04401901200044","04401901300028","04401901500008","04401901600022","04900200200038","05400400100030","06601601400006"],"LEXLinks":null,"LEXImages":null,"LEXVideos":[],"LEXCoordinates":null,"LEXCoreDomains":null,"CONMeanings":null},{"LEXID":"004054001004000","LEXIsBiblicalTerm":"M","LEXEntryCode":"12.42","LEXIndent":0,"LEXDomains":[{"DomainCode":"012","DomainSource":"","DomainSourceCode":"","Domain":"Supernatural Beings and Powers"}],"LEXSubDomains":[{"DomainCode":"012001","DomainSource":"","DomainSourceCode":"","Domain":"Supernatural Beings"}],"LEXForms":null,"LEXValencies":null,"LEXCollocations":null,"LEXSynonyms":null,"LEXAntonyms":null,"LEXCrossReferences":null,"LEXSenses":[{"LanguageCode":"en","LastEdited":"2021-12-28 11:41:13","LastEditedBy":"","DefinitionLong":"","DefinitionShort":"an apparition","Glosses":["ghost"],"Comments":"Most languages have quite satisfactory terms for ‘ghosts’ or ‘apparitions,’ since the psychological phenomena associated with such appearances are apparently universal. In some languages the equivalent of ‘ghost’ is simply ‘shadow.’ In other instances it may be literally ‘breath.’ In some instances the meaning of ‘ghost’ is incorporated within a verb expression, for example, ‘they saw, as it were, through him.’|The NT contains a number of lexical items ({D:12.43}-{D:12.47}) referring to supernatural powers believed to be active as elemental spirits exercising control over man’s fate. Though these may have certain special features associated with them and though in extrabiblical literature they may represent various grades of supernatural power, there seems to be no way in which they can be clearly distinguished on the basis of their NT usage. Appropriate equivalent expressions in other languages are extremely difficult to find, primarily because other religious systems usually have completely different beliefs relative to supernatural powers. In many languages it is simply not possible to speak of such supernatural powers without in some way identifying them with various kinds of spirits."}],"LEXIllustrations":null,"LEXReferences":["04202403700014","04202403900036"],"LEXLinks":null,"LEXImages":null,"LEXVideos":[],"LEXCoordinates":null,"LEXCoreDomains":null,"CONMeanings":null},{"LEXID":"004054001005000","LEXIsBiblicalTerm":"M","LEXEntryCode":"26.9","LEXIndent":0,"LEXDomains":[{"DomainCode":"026","DomainSource":"","DomainSourceCode":"","Domain":"Psychological Faculties"}],"LEXSubDomains":null,"LEXForms":null,"LEXValencies":null,"LEXCollocations":null,"LEXSynonyms":null,"LEXAntonyms":null,"LEXCrossReferences":null,"LEXSenses":[{"LanguageCode":"en","LastEdited":"2021-12-28 11:41:13","LastEditedBy":"","DefinitionLong":"","DefinitionShort":"the non-material, psychological faculty which is potentially sensitive and responsive to God (πνεῦμα[e] contrasts with {L:σάρξ}[f], {D:26.7}, as an expression of the divine in contrast with the purely human)","Glosses":["spirit","spiritual","spiritual nature","inner being"],"Comments":"A special problem is posed by the phrase πνεῦμα ἁγιωσύνης in {S:04500100400016}. Some persons have assumed that this phrase is merely a lexical alternative for πνεῦμα ἅγιον ‘Holy Spirit,’ but this hardly seems to be the case, especially since κατὰ πνεῦμα ἁγιωσύνης is in structural contrast with κατὰ σάρκα ({S:04500100300022}). The phrase κατὰ σάρκα seems to be best interpreted as referring to the humanity of Jesus, and therefore in contrast κατὰ πνεῦμα ἁγιωσύνης may perhaps be best interpreted as his ‘divine holiness’ or rather his ‘holy spiritual being.’ Accordingly, the relevant elements in {S:04500100300000}b-{S:04500100400000} may be rendered as ‘as to his humanity, he was born a descendant of David, but as to his divine nature, he was shown with great power to be the Son of God by being raised from death.’|There are often a number of serious problems involved in obtaining a satisfactory term for translating πνεῦμα[e]. In a few instances one can use a more or less literal equivalent, namely ‘breath,’ and in other instances the appropriate equivalent is a derived term meaning ‘that which doesn’t die.’ In some instances the equivalent is ‘the person who isn’t seen,’ meaning that part of the person which is never visible. In order to emphasize the non-material aspects of πνεῦμα[e], some persons have used terms which actually refer to ghosts, but this should be avoided.|In a number of languages a clear distinction is made between (1) the spirit that dwells within a person during one’s lifetime and (2) that spirit which leaves a person and passes on into the next world. 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In some languages there may also be a problem involved in the use of terms for ‘wind,’ since some of these may have meanings of malicious or malevolent spirits, or they may imply a disease-bringing event.|In {S:01910400400006} the Hebrew actually means ‘you use the winds as your messengers.’ The form cited here in {S:05800100700024} reflects the Septuagint translation. It may be relevant in some translations to call attention to the reason for this difference, since it may not be easy to make the Greek form of this expression fully meaningful, for literally ‘to turn his angels into winds’ may seem like purposeless magic. Some translators must employ a phrase such as ‘he makes his angels like winds.’"}],"LEXIllustrations":null,"LEXReferences":["04300300800004","05800100700024"],"LEXLinks":null,"LEXImages":null,"LEXVideos":[],"LEXCoordinates":null,"LEXCoreDomains":null,"CONMeanings":null},{"LEXID":"004054001008000","LEXIsBiblicalTerm":"M","LEXEntryCode":"23.186","LEXIndent":0,"LEXDomains":[{"DomainCode":"023","DomainSource":"","DomainSourceCode":"","Domain":"Physiological Processes and States"}],"LEXSubDomains":[{"DomainCode":"023010","DomainSource":"","DomainSourceCode":"","Domain":"Breathe, Breath"}],"LEXForms":null,"LEXValencies":null,"LEXCollocations":null,"LEXSynonyms":null,"LEXAntonyms":null,"LEXCrossReferences":null,"LEXSenses":[{"LanguageCode":"en","LastEdited":"2021-12-28 11:41:13","LastEditedBy":"","DefinitionLong":"","DefinitionShort":"a breath of air coming from the lungs","Glosses":["breath"],"Comments":"In this figurative context, πνεῦμα[h] refers to a single breath of air. It does not refer to the process of breathing (see {L:πνοή}[b] breath, {D:23.187}). The use of breath to kill a person may immediately suggest in some languages the power of sorcery. 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In some languages an equivalent is ‘a small bit of food’ or ‘a tiny bite of food.’"}],"LEXIllustrations":null,"LEXReferences":["04001502700026","04100702800034"],"LEXLinks":null,"LEXImages":null,"LEXVideos":[],"LEXCoordinates":null,"LEXCoreDomains":null,"CONMeanings":null}]}]},{"MainId":"005475000000000","Lemma":"ψυχή","Version":"0","HasAramaic":false,"InLXX":true,"AlphaPos":"ψ","StrongCodes":["G5590"],"Authors":[],"Contributors":[],"AlternateLemmas":[],"MainLinks":[],"Notes":[{"Caller":1,"LanguageCode":"en","LastEdited":"","LastEditedBy":"","References":[],"Content":"In this subdomain (Human Beings) a number of expressions referring to people are based upon metonymies involving terms for parts or aspects of persons. Such metonymic figures of speech are involved in σὰρξ καὶ αἷμα ({D:9.14}), γόνυ[b] ({D:9.16}), χείρ[b] ({D:9.17}), γλῶσσα[g] ({D:9.18}), ὄνομα[b] ({D:9.19}), and ψυχή[c] ({D:9.20})."},{"Caller":2,"LanguageCode":"en","LastEdited":"","LastEditedBy":"","References":["06100200800026"],"Content":"Though the Greek term ψυχή is usually glossed as ‘soul,’ it is often more equivalent in meaning to ‘heart’ in English. In {S:06100200800026} the subject is Lot as a righteous person."}],"Localizations":null,"Dates":null,"ContributorNote":"","BaseForms":[{"BaseFormID":"005475001000000","PartsOfSpeech":["noun"],"Inflections":[{"Lemma":"ψυχή","BaseFormIndex":1,"Form":"","Realizations":["-ῆς"],"Comments":[]}],"Constructs":null,"Etymologies":null,"RelatedLemmas":[{"Word":"ψύχομαι","WordSenses":[]}],"RelatedNames":null,"MeaningsOfName":null,"CrossReferences":null,"BaseFormLinks":[],"LEXMeanings":[{"LEXID":"005475001001000","LEXIsBiblicalTerm":"M","LEXEntryCode":"26.4","LEXIndent":0,"LEXDomains":[{"DomainCode":"026","DomainSource":"","DomainSourceCode":"","Domain":"Psychological Faculties"}],"LEXSubDomains":null,"LEXForms":null,"LEXValencies":null,"LEXCollocations":null,"LEXSynonyms":null,"LEXAntonyms":null,"LEXCrossReferences":null,"LEXSenses":[{"LanguageCode":"en","LastEdited":"2022-06-06 15:55:25","LastEditedBy":"","DefinitionLong":"","DefinitionShort":"the essence of life in terms of thinking, willing, and feeling","Glosses":["inner self","mind","thoughts","feelings","heart","being"],"Comments":"It is also possible to render ψυχή in {S:05000102700052} as ‘purpose’ or ‘desire,’ for ψυχή focuses upon the total psychological being involved in struggling for the faith.|ψυχή[a] is often glossed as ‘heart’ or ‘desire.’ Compare the following: περίλυπός ἐστιν ἡ ψυχή μου ἕως θανάτου ‘my heart is sorrowful even to the point of death’ {S:04002603800014}; ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι ‘so do not let your hearts become discouraged and give up’ {S:05801200300032} (for ψυχή in the idiom κάμνω τῇ ψυχῇ, see {D:25.291}); ἀλλ ὡς δοῦλοι Χριστοῦ ποιοῦντες τὸ θέλημα τοῦ θεοῦ ἐκ ψυχῆς ‘but with all your heart, do what God wants, as slaves of Christ’ {S:04900600600032}. In these passages, however, ψυχή refers really to the entire being of a person, so that {S:04002603800014} may very well be rendered as ‘my sorrow is so great it almost kills me.’ {S:05801200300032} may also be rendered as ‘so do not let yourselves be discouraged and give up,’ and {S:04900600600032} may be appropriately rendered as ‘but with your whole being, do what God wants, as slaves of Christ.’|The meaning of ψυχή in the sense of the person as an individual is treated under {L:ψυχή}[c] ({D:9.20}) as, for example, in {S:04001102900044} (εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν ‘you will find rest for yourselves’).|Even in those contexts in which ψυχή refers to existence beyond death, it may be referring figuratively to the person. For example, in {S:04400202700010} (οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ᾅδην one may translate ‘you will not abandon my soul to Hades’ or ‘you will not abandon me to the grave.’|It is important to distinguish ψυχή[a], signifying a psychological faculty, from {L:ψυχή}[b], meaning ‘physical life, life principle’ ({D:23.88}). Note, for example, the occurrence of {L:ψυχή}[b] in {S:05800401200038} (διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς καὶ πνεύματος ‘it cuts all the way through to where physical life and spirit meet’). Note also the occurrence of {L:ψυχή}[b] in {S:05200502300034} αὐτὸς δὲ ὁ θεὸς τῆς εἰρήνης ἁγιάσαι ὑμᾶς ὁλοτελεῖς, καὶ ὁλόκληρον ὑμῶν τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τηρηθείη ‘may the God who gives us peace make you holy in every way and keep your whole being - spirit, life, and body - free from all fault at the coming of our Lord Jesus Christ’).|In certain contexts ψυχή would appear to be in contrast with {L:καρδία} ({D:26.3}) and {L:διάνοια} ({D:26.14}) as, for example, in {S:04002203700038} ἀγαπήσεις κύριον τὸν θεόν σου ἐν ὅλω τῇ καρδίᾳ σου καὶ ἐν ὅλω τῇ ψυχῇ σου καὶ ἐν ὅλω τῇ διανοίᾳ σου ‘you shall love the Lord your God with all your heart and soul and mind’). Because of the three terms, some have insisted that there must be at least three quite different parts of human personality. 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